Frank Bidart: “The Primary, the Crucial Scenario”

Photographers Unknown, The Primary, the Crucial Scenario

Lie to yourself about this and you will
Forever lie about everything.

Everybody already knows everything

so you can
lie to them. That’s what they want,

But lie to yourself, what you will

lose is yourself. Then you
turn into them.

For each gay kid whose adolescence

was America in the forties and fifties
the primary, the crucial

scenario

forever is coming out—
or not. Or not. Or not. Or not. Or not.

Involuted velleities of self-erasure.

Quickly after my parents
died, I came out. Foundational narrative

designed to confer existence.

If I had managed to come out to my
mother, she would have blamed not

me, but herself.

The door through which you were shoved out
into that light

was self-loathing and terror.

Thank you, terror!

You have learned early that adults’ genteel
fantasies about human life

were not, for you, life. You think sex

is a knife
driven into you to teach you that.

–Frank Bidart, Queer, 2012

Born in May of 1939 in Bakersfield, California, poet Frank Bidart was educated at the University of California at Riverside, where he was attracted to the works of T.S. Eliot and Ezra Pound. Upon graduation, he moved to Cambridge, Massachusetts, to study literature at Harvard University. During his graduate years, Bidart became a student and friend of poets Robert Lowell and Elizabeth Bishop.

Frank Bidart has written his work in a variety of forms, of which the best known are his earliest books containing monologues by troubled characters. Throughout the wide range of his work, the dilemma of individual guilt, both its origins and consequences,has a prominent place in the work and is explored in its various forms. In order to express the importance of words and sentences in his stories, Bidart regularly uses varied forms of typography in the formal structure of the work, including blank spaces, block capitalization, italics, punctuation, and techniques such as quotations, monologues, and paraphrasing.

Frank Bidart’s first volume of poetry, “Golden State”, an eight year project of self-reflection and a search for identity, was published in 1973. The volume was selected for the Brazilier Poetry series by Pulitzer Prize recipient Richard Howard. The first poem, and most famous, in the collection is “Herbert White”, which presents the first-person confession of a child-murdering necrophiliac without any introduction or narrative frame. Bidart’s intent was to present someone, whose violent pattern grew out of the drama of his past, as the direct opposite of a previous poem’s character who sought insight through order and analyzation.

In 1977, Bidart published his second collection of poetry, “The Book of the Body”, a series of poems featuring characters struggling to overcome both emotional and physical adversity. The opening poem, “The Arc”, is written through the musings of an amputee. Included also in Bidart’s collection is a monologue, entitled “Ellen West”, spoken by a woman with an obsessive eating disorder. The narratives in this collection are not seamless, but spliced together bits of speech, journal notes, anecdotes, reminiscences, and analogies which follow each other in a progression.

Frank Bidart gained his reputation as an original poet with his 1983 collection “The Sacrifice”, which received widespread praise. The core of this volume is a thirty-page work entitled “The War of Vaslav Nijinsky”, a poem which alternates prose sections on the dancer’s life with monologues by Nijinsky. A two year project, it went through many revisions and emerged as an experiment in language and punctuation.

Frank Bidart’s 1997 book “Desire” was published as a single work in two sections. The first section contains thirteen short poems, including a memorial to New York City artist and writer Joe Brainard, who died of AIDS-induced pneumonia in 1994. The book’s second half , entitled “The Second Hour of the Night”, contains a recounting of Ovid’s tale of Myrrha’s incestuous love for her father Cinryus. Appearing at the end of the work, the tale is told in a single-narrative of formal dictation which is essentially a meditation on longing and desire. This collection was nominated for the National Book Award, the Pulitzer Prize, and the National Book Critics Circle Award; it received the Library of Congress’s 1998 Rebekka Bobbit Prize for best poetry book.

Bidart’s 2005 “Star Dust”. also divided in two parts, has a central theme: man’s drive toward creation, the way we give form and shape to experience. The first section is composed of the short poems about the failure of men to realize the human need to create. These poems were previously published in the Pulitzer nominated chapbook “Music like Dirt”. The second section consists of eight short lyrics and a long narrative poem entitled “The Third Hour of the Night”, which tells the story of Benvenuto Cellini’s struggle to complete his statue of Perseus holding the head of Medusa. Composed of poems which emphasized the way we shape our lives and experiences, “Star Dust” was nominated for a National Book Award.

Frank Bidart’s most recent collections include the 2008 “Watching the Spring Festival: Poems”, “Metaphysical Dog: Poems” published in 2013, and “Half-light: Collected Poems 1965-2016” which won the Pulitzer Prize and the National Book Award. Frank Bidart was elected a Chancellor of the Academy of American Poets in 2003. He has taught at Wellesley College since 1972.

Jacques Azéma

Paintings by Jacques Azéma

Born in 1910, Jacques Azéma was a French artist who made Marrakech his home in 1930. At the age of twenty, he had traveled throughout North Africa, until he finally settled in Morocco, his home for the next fifty years.

Azéma’s work grew from his fascination with Morocco’s geometric patterns prevalent in its architecture, mosques, and tiled walls and floors. Influenced by the works of the Surrealists, his soft, richly colored works include scenes of artisans at work, Marrakech street scenes, entertainers in the Jemma el Fna square, and local traditions among the people.

Azéma’s small-format paintings reveal a dreamlike representation of Morocco, which closely represents the pictorial language of such surrealists as Giorgio de Chirico and Pierre Puvis de Chavannes. Azéma’s paintings greatly influenced a large number of aspiring Moroccan artists during the 1930s, including Marrakech artist Mohamed Ben Allel, whom Azéma encouraged to paint without heed of traditions.

Jacques Azéma was a professor of drawing and painting in Marrakech. As part of the group organized by Mahjoub Ben Seddik, one of the founders of the Moroccan Labor Union, Azéma taught painting workshops at Casblanca’s École des Beaux-Arts from 1962 to 1974. He also taught animated painting workshps at Marrkech’s Lycée Mangin High School, where he made an impact on its art students.

Jacques Azéma passed away in 1979 in Marrakech. A retrospective of his lifetime achievements and unique body of work was shown in 2008-2009 at the Yves Saint Laurent Museum in Marrakech. Many of his works are in private collections.

Carlos Mérida

Top Image: Carlos Mérida, “The Three Princesses”, 1955, Lacquer and Casein on Parchment on Laminated Wood, 41 z 32 cm, Saint Louis Art Museum

Bottom Image: Carlos Mérida, “Los Hechiceros (Sorcerers)”, 1958, Oil and Polytec on Panel, 70.2 x 109.9 cm, Private Collection

Born in Guatemala City in December of 1891, Carlos Mérida was a Guatemalan artist who was one of the first artists to fuse European modernism to Latin American themes. His heritage was of mixed Spanish and Maya-Quiché ancestry, a culture he promoted throughout his career. Although initially studying both art and music, Mérida, due to the partial loss of his hearing at age fifteen, concentrated his talents on his artwork, with a particular emphasis on painting.

Mérida entered Guatemala City’s Institute of Arts and Crafts, and later enrolled at the Institute of Science and Letters, where he became interested in the avant-garde movement. In 1910 at the age of nineteen, Mérida, with the help of Catalan artist, poet and writer Jaime Sabartés, organized his first solo exhibition at the offices of EL Economista, one of Guatemala City’s newspapers. Later in the same year, seeing little opportunity for an art career in Guatemala, he traveled to Europe where he settled in Paris, sought employment, and traveled the continent.

During his stay in Europe, Mérida became acquainted with many of Europe’s emerging artists, such as painters Pablo Picasso, Piet Mondrian, and Amedeo Modigliani. He also met Latin American artists who were studying in Europe at that time, including Diego Rivera, Ángel Zárraga, and Gerardo Murillo Cornado. Mérida exhibited his work, primarily figurative and landscape, at the Independent Salon and the Biroux Gallery, both located in Paris.

Returning to Guatemala in 1914, Carlos Mérida developed an interest in the diversity of his country’s folklore and pre-Hispanic art, which he began to use as a theme for his work. He exhibited his new work in the following year at his second show in Guatemala, an exhibition that would mark the beginning of modern painting in Guatemala. In 1919, after staying five years in Guatemala, Mérida moved to Mexico City. Gaining recognition for both his easel and mural works, he had his first exhibition in Mexico in 1920 at the National School of Fine Arts and, in the same year, his first show in the United States at the Hispanic Society of New York. One of Mérida’s earliest projects in Mexico was working on the great 1922 mural at the National Preparatory School as an assistant to Diego Rivera, who introduced him to the politically driven Mexican Social-Realism movement.

In the late 1920s, Mérida returned to Europe, where his work underwent a shift inspired by the avant-garde works he encountered. Over the two decades from 1928 to 1948, Mérida had forty-five exhibitions in the United States, including New York’s 1922 Independent Artists Exhibition , and eighteen shows in Mexico, including the 1940 International Surrealist Exhibition in Mexico City.

Carlos Mérida is best known for his mural and canvas work, most of which was executed in Mexico. He also did engraving, theater set design, and mosaic work; however, his preference was towards works on canvas. Like his contemporary Rufino Tamayo, with whom he shared a 1930 exhibition at the Art Center of New York, Mérida generally did not paint large-scale narrative paintings, and was more interested in painting than politics. His work was not concerned with the representation of things, but rather a concept of them.

Mérida’s body of work shows a progression of experiments in form, color and techniques, with music and dance, two passions in Mérida’s life, influencing the work’s rhythmic flow. From 1907 to 1926, during the art world’s transition from Impressionism to Cubism, his early work in Europe was figurative, influenced by the works of Picasso and Modigliani. Mérida’s surrealistic phase began in the late 1920s and continued to the middle of the 1940s. At this time, he became one of Mexico’s first non-figurative painters with a series of works leaning towards abstractionism. From 1950 until his death, Mérida’s work is marked with a focus on geometric forms, particularly those found in indigenous cultures such as the Maya.

Carlos Mérida, convinced of a need to establish a natively American art form, felt it was important to emphasize his New World identity and culture. His work reflected on both Aztec and Maya cultures, including its folklore, and promoted its indigenous motifs. Mérida painted the indigenous people and landscapes of Mexico and Central America without the sentimental overtures of his predecessors. The discovery of the Bonampak ruins in 1946, with its temple frescoes, bas-reliefs, and burials, inspired him with new ideas which eventually led to his integrating painting and sculpture into architecture.

In 1932, Mérida, along with Carlos Orozco Romero, founded the dance school of the Secretaiat of Public Education which he oversaw for three years. His interest in dance led to designing stage sets and costumes for twenty-two performances from 1940 to 1979. He also documented one hundred and sixty-two examples of indigenous dance, including pre-Hispanic. Mérida’s first retrospective was in 1966, followed by one in 1981 and again in 1992. A man committed to promoting the handcrafts and folk art of Latin America, particularly those of Guatemala, Carlos Mérida died in Mexico City at the age of ninety-four on December 21st of 1985.

Carlos Mérida’s works are held in the collections of the Art Institute of Chicago, the Art Museum of the Americas in Washington, D.C., the Los Angeles County Museum of Art, the Brazil’s Museo de Arte Moderno in San Paolo, the Instituto Nacional de Bellas Artes in Mexico City, and the Philadelphia Museum of Art, among others.

Top Insert Artwork: Carlos Mérida, Untitled, 1925-27, Lithograph, Images of Guatemala Series, 22.8 x 33 cm, San Antonio Museum of Art

Bottom Insert Artwork: Carlos Mérida, “El Ojo del Adivino (The Eye of the Fortune Teller)”, 1984, Oil on Canvas, 105.2 x 90.7 cm, Private Collection

William Morris Meredith: “Alive in Our Skins”

Photographers Unknown, Alive in Our Skins

Spared by a car or airplane crash or
cured of malignancy, people look
around with new eyes at a newly
praiseworthy world, blinking eyes like these.

For I’ve been brought back again from the
fine silt, the mud where our atoms lie
down for long naps. And I’ve also been
pardoned miraculously for years
by the lava of chance which runs down
the world’s gullies, silting us back.
Here I am, brought back, set up, not yet
happened away.

But it’s not this random
life only, throwing its sensual
astonishments upside down on
the bloody membranes behind my eyeballs,
not just me being here again, old
needer, looking for someone to need,
but you, up from the clay yourself,
as luck would have it, and inching
over the same little segment of earth-
ball, in the same little eon, to
meet in a room, alive in our skins,
and the whole galaxy gaping there
and the centuries whining like gnats—
you, to teach me to see it, to see
it with you, and to offer somebody
uncomprehending, impudent thanks.

William Morris Meredith, Accidents of Birth, Effort at Speech: New and Selected Poems, 1997

Born in January of 1919 in New York City, William Morris Meredith attended Lenox School in Massachusetts, graduating in 1936, and began writing poetry as a student at Princeton University. He graduated magna cum laude in 1940; his senior these was on the poet Robert Frost. After graduating, he worked for a year at the New York Times as a reporter before joining the army. Meredith transferred to the United States Navy in 1942 to become a pilot; he served on aircraft carriers in the Aleutian Islands and the Pacific Theater until the end of World War II.

Meredith’s first collection of poems, entitled “Love Letter from an Impossible Land”, was chosen by poet and playwright Archibald MacLeish for publication in the 1944 Yale Series of Younger Poets, an annual debut collection of promising U.S. poets. The poetry in this first collection were written while Meredith was still serving as a navy flier; many of the poems speak about the uncertainty of wartime life. His second collection of poems, “Ships and other Figures” was published in 1948. The volume contained twenty-nine brief poems, which included a trio of poems based on his wartime service.

William Meredith re-enlisted in 1952 to fly air missions in the Korean War, for which he received two Air Medals. In 1955 after his military service, he entered the academic field and taught English at the University of Hawaii, Connecticut College, and Princeton University until his retirement in 1983. In 1964, Meredith was elected as the Chancellor of the Academy of Poets, a position he held until 1987. From 1978 to 1980, he was Consultant in Poetry to the Library of Congress, the position which in 1985 became Poet Laureate Consultant. Meredith was the first gay poet to receive this honor.

During his academic career, Meredith published his 1958 “Open Sea and Other Poems”, a collection of poems previously published in journals, and his 1964 “The Wreck of the ‘Thresher’ and Other Poems”, of which the title poem is an elegy to the “Thresher”, an American submarine lost at sea with its crew in 1963. Meredith sustained a stroke in 1983, was immobilized for two years, and began to experience expressive aphasia, a condition which affected his ability to produce language. He retired early from teaching and endured a long period of intensive rehabilitation to slowly regain his ability to speak.

A gathering of poems from Meredith’s career, entitled “Partial Accounts: New and Selected Poems” was published in 1987. Crafted from sonnets, quatrains, and and other formal poetic structures, the collection won the Pulitzer Prize for Poetry and a Los Angeles Times Book Award. A compilation of new and previously published works, “Effort at Speech: New and Selected Poems”, published in 1997, received the National Book Award for Poetry. Both these works, written during Meredith’s long rehabilitation, won poetry’s highest awards at a time in which he was without speech.

William Morris Meredith died in 2007 at the age of eighty-eight in New London, Connecticut. Throughout his long illness, he was nursed by his longtime partner of thirty-six years, the poet and fiction writer Richard Harteis. The William Meredith Foundation and the William Meredith Center for the Arts were established to continue his legacy through residency programs, poetry series, and other activities.

One of the most complete collections of William Meredith’s work can be found at Connecticut College. Acquired in 1994, the collection contains letters, drafts, speeches and papers from his time with the Library of Congress, government agencies, and many colleges.

Ego Rodriguez

The Illustrative Work of Ego Rodriguez

Born in Gijón, Spain, in 1976, Ego Rodriguez is a self-taught, freelance graphic designer who has been based in the East End of London for the last twenty years. Born into an artistic family and initially trained by his parents in the arts, he began drawing in sketchbooks at an early age. Rodriguez’s work is currently focused on digital media; but he also creates work in acrylics, inks, mixed media, and watercolor.

Inspired by the fashion illustrations of Antonio López and Stefano Canulli, Rodriguez’s illustrative work is predominately portraiture, done with well-defined aesthetics, clean edges, bold strokes, and contrasting colors, similar in style to the fashion illustrations of René Gruau, one of the best known artists of the haute couture world during the 1940s and 1950s. The central part of Rodriguez’s work has formed around his homoerotic images of male figures and his film world images due to their popularity.

In the beginning of Rodriguez’s art career, commissioned portraits for friends formed the basis of his art. Since then, his current body of work has included postcards, editorial work, logos, websites, wall paintings, and illustrative work for magazines, both online and published. Some of his clients have been Attitude, QX Magazine, Gay Times, and The Advocate. Rodriguez has also contributed work for The Pigeon Hole, an online global book club, and Swide, an online luxury magazine.

Ego Rodriguez’s exhibition entitled “Macho” was featured in 2012 and 2014 in London, and also has been shown at Pride events worldwide.

More images, information on commissions, and contact can be found at the artist’s site: https://www.egorodriguez.com

Sinclair Lewis: “All Sorts of Edifying Things”

Photographers Unknown, A Collection: Ten Portraits of the Self

“They decided now, talking it over in their tight little two-and-quarter room flat, that most people who call themselves ‘truth seekers’ – persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread – did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the ‘secret of life’ in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from antiseptic sages that the Mind can do all sorts of edifying things if one will but spend thirty or forty years in eating rice and gazing on one’s navel.

To these high matters Martin responded, ‘Rot!’ He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life.”

—Sinclair Lewis, Arrowsmith

Born in February of 1885 in the village of Sauk Centre, Minnesota, Sinclair Lewis was a writer and playwright, the first writer from the United States to receive the Nobel Prize in Literature. In late 1902, he studied for a year at Oberlin Academy, a preparatory school, to qualify for acceptance at Yale University. Lewis entered Yale in 1903, but received his Bachelor’s Degree in 1908; he had taken personal time to work at Upton Sinclair’s Helicon Home Colony, a cooperative-living colony in New Jersey, and to spend time in Panama.

Lewis’s earliest published work, short sketches and poetry, appeared in the two Yale publications, the Yale Courant and the Yale Literary Magazine, of which he was editor. After graduation, he took employment at various newspapers and publishing houses, where he wrote short popular stories for the public. Lewis’s first published book was a 1912 juvenile adventure story, written under the name Tom Graham, entitled “Hike and the Aeroplane”.

Sinclair Lewis’s first serious novel, “Our Mr Wrenn: The Romantic Adventures of a Gentile Man”, a whimsical story that sold nine thousand copies, was published in 1914. This novel was followed by the 1915 “The Trail of the Hawk” and, in 1917, “The Job”, a novel whose story discussed the rights of working women. Lewis published in 1917 and 1919 two redeveloped serial stories for the public, “The Innocents: A Story for Lovers” and “Free Air”, which was adapted as a silent film in 1922.

As early as 1916, Lewis had begun making notes for a novel about small town life. After moving to Washington DC, he completed writing the novel in the middle of 1920. His “Main Street”, published in October of 1920, achieved phenomenal success, eventually selling two million copies in a few years. Lewis followed this success with the 1922 “Babbit”, a satirical novel about commercial culture and civic promotion in the United States.

Sinclair Lewis’s 1925 “Arrowsmith”, a novel written with preparatory assistance by science writer Paul de Kruif, contained social commentary on the state and prospects of medicine in 1920s United States. Lewis describes many aspects of medical training, medical practice, scientific research, scientific fraud, medical ethics, public health, and the personal and professional conflicts that are still relevant today. Professional jealousy, institutional pressures, greed, stupidity, and negligence are all satirically depicted. But, throughout the story, Lewis also discusses tireless dedication, intellectual honesty, and respect for the scientific method. Read by generations of pre-medical and medical students, the novel won the 1926 Pulitzer Prize for Literature.

Lewis published “Elmer Gantry” in 1927, a novel denounced by many religious leaders for depicting a hypocritical evangelical minister, and “Dodsworth”, a satirical novel depicting the differences between US and European intellect, manners and morals, in 1929. “Dodsworth” was adapted for stage in 1934 and became a film in 1936, one highly regarded by the critics and now preserved in the National Film Registry. “Elmer Gantry” was adapted as a drama film in 1960 by director Richard Brooks and, in the following year, won three Academy Awards.

In 1930, Sinclair Lewis won the Nobel Prize in Literature, the first writer from the United States to receive the award. After winning the Nobel Prize, he wrote eleven more novels, ten of which were published in his lifetime. Of these, the most known is his 1935 “It Can’t Happen Here”, a novel about the election of a fascist to the American presidency. In 1937, Lewis, a long-time drinker, was checked in for treatment at the Austen Riggs Center, a psychiatric hospital in Massachusetts. After ten days, he checked himself out with no understanding of his drinking problem.

During the 1940s, Sinclair Lewis appeared frequently with author Lewis Browne, discussing a wide range of topics, on popular lecture tours throughout the United States. He also worked on his novel “Kingsblood Royal”, an early contribution to the civil rights movement completed and published in 1947, which dealt with the denial of oppurtunity for Afro-Americans to purchase homes in white communities.

By 1948, after first renting and later purchasing rural property in Massachusetts, Sinclair Lewis had created a 720 acre gentleman’s farm of agricultural and forest land. His intention to make this homestead a permanent residence, however, was denied to him by his declining health due to serious medical issues.. Three years later, Sinclair Lewis died in Rome from advanced alcoholism on January 10, 1951, at the age of sixty-five. His body was cremated and the ashes buried at Greenwood Cemetery in his hometown of Sauk Centre.

Top Insert Image: Artist Unknown, “Sinclari Lewis”, 1925, Halftone Photo Print

Bottom Insert Image: Jack Coughlin, “Sinclair Lewis”, Date Unknown, Etching, 15.9 x 13.3 cm,

Note: The text for the autobiography written by Sinclair Lewis for his 1930 Nobel Prize for Literature can be found at the Nobel Prize Organization’s site: https://www.nobelprize.org/prizes/literature/1930/lewis/biographical/

Kelly Fearing

Kelly Fearing, “The Lifters”, 1944, Etching, 24.3 x 20.9 cm, Blanton Museum of Art, Austin, Texas

Born in Arkansas in 1918, Kelly Fearing was a painter, print maker, and teacher. He studied art at Louisiana Tech University and New York’s Columbia University, where he earned his Master’s Degree in 1950. He relocated to Fort Worth, Texas, in 1943 and joined the Fort Worth Circle, a progressive art colony, mostly young artists, which was active during the 1940s and 1950s.

Though not defined by a specific aesthetic, the Fort Worth Circle was important for moving beyond the realism and agrarian subject matter of American Regionalism, which dominated Texas art in the 1930s and 1940s. Kelly Fearing and his Fort Worth cohorts were the first artists in the state to respond in a significant way to European artists such as Picasso, Braque, Klee, Kandinsky, Modigliani, Ernst, Klee, and Miro.

After teaching from 1945 to 1947 at Texas Wesleyan, Kelly Fearing assumed the Professorship of Art in the Department of Art and Art History at the University of Texas at Austin, where he taught for forty years. A noted art educator, he co-authored several multi-volume art education textbooks from 1960 through the 1980s. As a pioneer in art education in America, Fearing founded The University of Texas Junior Art Project, the first visual arts outreach program of its kind in Texas. He became Professor Emeritus at the University of Texas in 1987 and, after his retirement, continued to work as a professional artist.

Kelly Fearing worked in almost all traditional mediums, with prominence in oil painting and collage work. The work from his Fort Worth years is abstract in form, surrealistic and filled with allegory., characteristics which would remain throughout the body of his work. Fearing’s art has been referred to as magical realist, mystical naturalist and Romantic surrealist.

Kelly Fearing died on March 13, 2011 from congestive heart failure at the age of ninety-two. More than 80 of his prints and drawings are in the Blanton Museum of Art’s permanent collection.

More works by Kelly Fearing can be found at: https://ultrawolvesunderthefullmoon.blog/2015/07/16/six-etchings-by-kelly-fearing-kelly-fearing-was/

Vasily Grossman: “Modest Peculiarities”

Photographers Unknown, Modest Peculiarities

“Human groupings have one main purpose: to assert everyone’s right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.”

—Vasily Grossman, Life and Fate

Born into a Ukrainian Jewish family December of 1905, Vasily Semyonovich Grossman was a writer and a journalist. He trained as a chemical engineer at Moscow State University and, upon graduation, took a job in Stalino, now Donetsk, in south-eastern Ukraine. In the mid 1930’s, Grossman committed himself fully to writing; he published, by 1936, two collections of short stories and the novel “Glyukauf” and was accepted into the privileged Union of Writers in 1937. Grossman’s 1940 novel “Stepan Kol’chugin”, written over the course of three years, was nominated fro a Stalin Prize, but was deleted from the list by Stalin himself during his campaign of political repression.

When Nazi Germany invaded the Soviet Union in 1941, Grossman, although exempt from military service, volunteered for the front lines where he spent almost three years. He became a war correspondent for the popular Red Army newspaper “Krasnaya Zvezda (Red Star)”. Grossman covered the major battles, including the Battle of Stalingrad and the Battle of Berlin, and also published his novels as serials in newspapers. His 1950 novel “Stalingrad”, published under the name “For a Just Cause”, is based upon his experiences during the siege.

In his works, Vasily Grossman described Nazi ethnic-cleansing in occupied Ukraine and Poland, and the liberation by the Red Army of the extermination camps in Treblinka and Majdanek. His article “The Hell of Treblinka”, a collection of interviews taken from special work unit inmates who had escaped from Treblinka, was disseminated at the Nuremberg Trials as evidence for the prosecution.

Grossman, along with Ilya Ehrenburg, participated in the assembly of the five-hundred page “Black Book”, compiled by the Jewish Anti-Fascist Committee in late 1944. This book documented the anti-Jewish crimes of the Holocaust and the participation of Jewish resistance members against the Nazi occupation during World War II. Upon the conclusion of the war, the book was denounced initially by the Russian Central Committee as anti-Soviet and finally refused publication in 1948.

Due to this suppression of the book, Vasily Grossman began to question his loyal support of the Soviet regime. He also criticized the process of collectivization and the political repression of peasants during the Great Famine of 1932 to 1933, which resulted in the death by starvation of millions of Ukrainians. Persecuted by the state, only a few of Grossman’s works were published in his lifetime. In 1959 after submitting for publication his most prominent novel, “Life and Fate”, the Committee for State Security, KGB, raided his apartment, seized his manuscripts, notebooks and all typed copies, and refused publication for political reasons.

Vasily Grossman died of stomach cancer on September 14th in 1964. He was buried at the Troyekurovskoye Cemetery in Moscow. With the assistance of dissident researchers and writers, Grossman’s “Life and Fate” was retyped and finally published in the Soviet Union in 1988 after the initiation of the policy of glasnost. Other works by Grossman include “The People Immortal” published in 1943, and two posthumously published works published in 2010: “Everything Flows” and “The Road, Stories, Journalism, and Essays”.

A Second Glance: Revisited

Photographers Unknown, A Second Glance: Revisited

“Everything goes forward like oiled clocks; for each minute of the dial there are a million noiseless clocks which tick off the rinds of time. We are traveling faster than the lightning calculator, faster than starlight, faster than the magician can think. Each second is a universe of time. And each universe of time is but a wink of sleep in the cosmogony of speed. When speed comes to its end we shall be there, punctual as always and blissfully un-denominated. We shall shed our wings, our clocks and our mantelpieces to lean on. We will rise up feathery and jubilant, like a column of blood, and there will be no memory to drag us down again.”

—Henry Miller, Tropic of Capricorn

Tule Clow

Paintings from the “Postanovka” Series by Tule Clow

Tule Clow was born in Arcata, California, in 1977 and currently lives in St. Petersburg, Russia. She graduated from Bowdoin College in Maine, where she studied drawing under Thomas Cornell, known for his empirical drawings and paintings with themes of social justice. Clow later studied painting at the St. Petersburg Academy of Art from 2012 to 2018. Her work has been exhibited in both London and St. Petersburg galleries.

Between 2014 and 2018, Clow produced her “Copies” series of works, executed inside the Hermitage Museum, which consisted of painted fragmental scenes from the works of Titian, Jacopo Tintoretto, and Paolo Veronese, the three great rival painters of the Italian Renaissance. Her 2016-2018 “Postanovka” series of paintings was the result of her investigation into postanovka, or постановка, the academic Russian art form of using live models in a staged set.

Gustave Caillebotte

Paintings by Gustav Caillebotte

French painter and art collector Gustave Caillebotte was born in 1848 in Paris to Céleste Daufresne and Martial Caillebotte, a wealthy textile mill owner. He began drawing and painting at a young age on his family’s estate in Yernes, located south of Paris. Caillebotte studied law, completing his law degree in 1868, and received his law license in 1870. Soon after his graduation, he was drafted to serve in the Franco-Prussian war as a member of the Garde Nationale de la Seine from July of 1870 to March of 1871.

Following the war, Caillebotte decided to pursue an artistic career. He visited the studio of Realist academic-painter Léon Bonnat, who reinforced his decision to take art as a serious career. In 1872, Caillebotte enrolled at the Êcole des Beaux-Arts and studied under Bonnat; however, he spent most of the time painting in his own studio at the family home. Within a short period of time, Caillebotte suffered several losses in his family life: his father died in 1874, his brother Rene in 1876, and his mother died in 1878. The family fortune was divided between the remaining two brothers, Gustave and Martial, both of whom agreed to the sale of the Yerres estate and moved to an apartment in Paris.

Beginning in 1874, Gustave Caillebotte met and befriended several artists who were working outside the influence of the Academie des Beaux-Arts; these artists included Edgar Degas, Claude Monet, Pierre-Augustus Renoir, Camille Pissarro, and Giuseppe De Nittis. Caillebotte made his artistic debut in 1876 at the Second Impressionist Exhibition in Paris, a show that would establish him as an indispensable figure in the group both artistically and financially. This loosely knit group of impressionist, avant-garde artists rejected the academic style of painting and the formality of the official Salon’s traditional exhibition protocols.

Caillebotte’s style, which so outraged the contemporary critics and academics, conversely inspired later artists to use some of his more radical compositional techniques. His paintings often contained highly unusual perspectives, such as viewpoints looking up from below at a slanting floor, and viewpoints gazing down from an indistinctive perch or standing on the edge of an intimate scene. Caillebotte also cropped his protagonists and scenes in an unconventional manner, such as the foreground figures in his 1877 “Rue de Paris; Temps de Pluie” and 1878 “The Painter Under His Parasol” whose lower body portions are beyond the image plane. These innovative techniques became features of future avant-garde artists from Van Gogh to Pablo Picasso.

Caillebotte helped finance and organize the Third Impressionist exhibition, in which he exhibited eight paintings. Included in this show was his best known work, the 1875 “Floor Scrapers”, which had been rejected and deemed vulgar by the official Salon in 1875 for its depiction of common laborers. Caillebotte played a major role as a source of patronage and financial support for artists, such as Monet and Pissarro who were still endeavoring to achieve more widespread success. His family wealth enabled his to pursue his own artistic career and provide support for his artistic friends whose means were limited; it also enabled him to collect their work, often purchased at inflated prices. In 1876 Caillebotte purchased several works by Monet, and also paid the rent for some of his friends’ studios. He was also a major force in convincing the Louvre Museum to purchase Édouard Manet’s 1863 controversial painting “Olympia”, which had caused a scandal at the Salon’s 1865 exhibition for its cold and prosaic treatment of the female nude.

In 1877, Caillebotte was the central organizer of the Third Impressionist Exhibition, which now had become an independent, unofficial and distinctly avant-garde salon. Although an important force in the avant-garde movement, his work did not explore the effects of light as did the other members’ work. Caillebotte was more a Realist in style, more aligned with the early works of Monet, Gustave Courbet and Édouard Manet. He exhibited seventeen paintings at the seventh impressionist exhibition and, along with Monet, refused to participate in the final 1886 exhibition due to tensions between artists.

Gustave Caillebotte relocated to a property in Petit-Gennevilliers, a suburb on the Seine River, in 1881. A former yacht racer, he became active in constructing yachts and spent a majority of his time discussing philosophy, politics, literature and art with his brother Martial and good friend Augustus Renoir. By the early 1890s, Caillebotte was barely painting; he had stopped producing the large canvases for which he was known in the previous decades. In 1894, at the age of forty-five, while working in his home garden, Caillebotte collapsed and died suddenly of a stroke. He is buried at the famous Pere Lachaise Cemetery in southeastern Paris.

Following his death, Caillebotte’s estate, in keeping with his will, attempted to make a generous donation of his large collection of paintings, which contained both his and other artists’ works, to the French State. The 1894 donation spurred controversy, which emphasized the still prevalent French Academy’s resistance to avant-garde art and artists. Academy officials, with the artist Jean-Leon Gerome in the lead, attempted to prevent the transfer of the works by the Impressionists and the important Post-Impressionists, such as Paul Cézanne, to the French National Museum.

These impressionist works had been consistently refused admission to the official Salons through the years; and the art establishment continued to oppose acceptance of what they referred to as unhealthy art. Only a portion of the works in the collection, of which only two were by Caillebotte, were ultimately accepted. In 1911, nearly thirty works from Caillebotte’s collection were purchased by Albert C. Barnes, an American physician, businessman, and art collector; these works form the core of the extensive collection of Modernist works at the Barnes Foundation in Philadelphia, Pennsylvania.

Until the 1950s, when Caillebotte family members began selling works from their private collection, including paintings by Caillebotte as well as works by other artists he had acquired, Caillebotte’s work was for the most part forgotten. Most of these works from the private collections were eventually purchased by Albert Barnes in 1954 and added to the Barnes Foundation. With the purchase of Caillebotte’s 1877 “Paris Street, Rainy Day” by the Art Institute of Chicago in 1964, the work of Caillebotte was brought again to the attention of collectors and the public.

Tope Insert Image: Gustave Caillebotte, “Self Portrait”, 1892, Oil on Canvas, 40.5 x 32.5 cm, Musée d’Orsay, Paris

Second Insert Image: Gustave Caillebotte, “The Orange Trees”, 1878, Oil on Canvas, 154.9 x 116.8 cm, Museum of Fine Arts, Houston

Third Insert Image: Gustave Caillebotte, “Balcony, Boulevard Haussmann”, 1880, Oil on Canvas, 69 x 62 cm, Museo Thyssen-Bornemisza, Madird

Bottom Insert Image: gustave Caillebotte, “Self Portrait in the Park at Yerres”, 1875-1878, Oil on Canvas, 64 x 48 cm, Van Gogh Museum, Amsterdam

Yukio Mishima: “Someone, Somewhere, Had Tied Up the Darkness”

Photographers Unknown, Someone, Somewhere, Had Tied Up the Darkness

“Someone, somewhere, had tied up the darkness, he thought as he went: the bag of darkness had been tied at the mouth, enclosing within it a host of smaller bags. The stars were tiny, almost imperceptible perforations; otherwise, there wasn’t a single hole through which light could pass.

The darkness in which he walked immersed was gradually pervading him. His own footfall was utterly remote, his presence barely rippled the air. His being had been compressed to the utmost – to the point where it had no need to forge a path for itself through the night, but could weave its way through the gaps between the particles of which the darkness was composed.”

—Yukio Mishima, Acts of Worship: Seven Stories

When Yukio Mishima committed ritual suicide in November 1970, he was only forty-five. He had written over thirty novels, eighteen plays, and twenty volumes of short stories. During Mishima’s lifetime, he was nominated for the Nobel Prize three times and had seen almost all of his major novels appear in English.

While the flamboyance of Yukio Mishima’s life and the apparent fanaticism of his death, through the ritual rite of seppuku, have dominated the public’s perception of his achievement, Japanese and Western critics alike are in agreement that Mishima’s literary gifts were prodigious.

A short biography of Yukio Mishima can be found on this site. For a more extensive biography on Yukio Mishima: https://www.bbc.com/culture/article/20201124-yukio-mishima-the-strange-tale-of-japans-infamous-novelist

Robert Littleford

Robert Littleford, “Acrobat”, 2019

Robert Littleford is an illustrator and designer. He studied at the Royal College of Art in London, where he earned his Master’s Degree in Illustration. Littleford’s work is mainly figurative and naive in style; his figures usually appear without facial definition and with extremities undefined. The influences on his work include the figurative, populist style of painter Fernand Leger, the pop art of David Hockney, and the ethnographical works of Henri Rousseau.

Littleford has exhibited his work at solo and group shows in London, New York, and Los Angeles. His paintings and illustrations have appeared in publications and advertisements, including The Wall Street Journal, Vogue, Conde Nast Traveller, National Geographic, and the Toronto Globe and Mail. Littleford has also created designs for both textiles and tshirts for such clients as Neiman Marcus, Harrods, Jeff Banks, and Paul Smith.

Robert Littleford is the designer and illustrator for “Adventure Walk Maps”, a city map series for London, Paris, Rome, and New York, among others. He was the illustrator for Bruce Bromley’s poetry book, “The Life in the Sky Comes Down: Essays, Stories, Essay/Story”, which examines life in New York after the Twin Towers fell. Littleford also illustrated Philip Dundas’s novel “Daniel, at Sea”, an old man’s life story from Franco’s Spain to the eastern coast of the United States. He is the author and illustrator of “The Yellow Coyote”.

“Drawing is the spiritual heart of many processes in art, from architecture and design to painting and sculpture. In a world increasingly dominated by digital representation, my practice seeks to explore and raise the profile of the importance of the human connection and fascination with the hand-drawn.’ —Robert Littleford

The artist’s site is located at: https://hand-drawn.site

Max Bernuth

Max Bernuth, “Ringende Jûnglinge (Ringing Youngsters)“, 1913, Oil on Canvas on Chipboard, 90 x 69 cm, Private Collection

Born in July of 1872 in Leipzig, Germany, Friedrich Albin Max Bernuth was a painter, book illustrator, and educator. After completing his primary education at a community school in Leipzig, he became an apprentice at a lithographic firm and was able, with a scholarship, to study at the Leipzig Academy. Bernuth, through the mediation of renowned print maker Max Klinger, was given patronage to study at the prestigious Munich Academy under Professor Alexander von Liezen-Mayer, the Hungarian-born illustrator and history painter.

Bernuth, in the period between 1894 to 1902, lived and worked in the cities of Munich and Innsbruck; it was in this period that he produced his most known works. His reputation as an illustrator grew, beginning with his employment at the illustrated weekly magazine “Die Jugend (Youth)”, founded in 1896 to promote new trends in the arts. Many of Bernuth’s lithographs and drawings of glass makers and woodworkers, created during his trips to the Bavarian Forest area of Germany, were published in “Die Jugend”.

While residing in Innsbruck, Max Bernuth met and married, in November of 1901, Emile Beate Elise Pötter, the daughter of carpenter Christoph Pötter and Albertine Hulda Zwade. Beginning in 1902, Bernuth was a professor of the figurative class at the Elberfeld School of Applied Arts, an arts and crafts school located in the German city of Wuppertal. Among the students he taught were secessionist painter Otto Friedrich Weber, architect and sculptor Amo Breker, and impressionist painter Carl Moritz Schreiner.

By the 1930s after exhibiting his works in numerous exhibitions, Bernuth achieved a prominent place in Wuppertal’s art culture. He received many commissions as a portrait artist, and became known for his genre and animal images; eventually he became one of the best-known book illustrators in Germany. In October of 1932, Bernuth moved to Bad Reichenhall, a city in Upper Bavaria known for its natural beauty. He relocated in 1939 to the kochhäusl in Bayerisch Gmain, a municipality in Bavaria, where he lived and worked until his passing on April 1st of 1960.

A member of the German Association of Artists, Max Bernuth was influenced by the works of his teacher Max Klinger, the Symbolist lithographer Otto Greiner, and Realist artist Adolph Menzel, who is considered one of the most prominent German painters of the 19th century . A proponent of the metaphysical and ethical system of Arthur Schopenhauer, Bernuth was interested in classical literature, the poetic epics of Homer, and the novels of Miguel de Cervantes and Hans Jakob von Grimmelshausen.

Top Insert Image: Max Bernuth, “Dream”, 1913, Calendar Illustration, Lithograph

Middle Insert Image: Max Bernuth, “Schmiede in Niederbayern (Forge in Lower Bavaria)”, Date Unknown, Oil on Canvas

Bottom Insert Image: Max Bernuth, “Pantherspiele (Panther Games)”, 1899, Illustration for Jugend, Band 2, University of Heidelberg

Ashim Shanker: “In Union Shall You Drift”

Photographers Unknown, In Union Shall You Drift

“There will be times in which things appear hopeless. You will begin to doubt everything around you. You will even begin to doubt yourself. You will think things will never look up and you may be in the deepest, darkest, loneliest place in the world. Everything which had once been infused with wonder may appear disappointing and harsh. You may grow cynical and come to believe that this is simply the way the world is…that one must bear with the unforgiving realities of the world and only hope that it doesn’t get worse. You might grow suspicious of others, as adults tend to do, and close yourself off from the rest of the world. You might just look to the past and reminisce about better days…or you might just dwell in one place for a little too long and become nostalgic for the future. Just remember—regardless of where you are, what experiences you have, and who you have become—that there will always be those who have loved you. Those whom you may have taken for granted, but have nonetheless, always had you in their hearts and in their hopes and wishes. Lives that you have touched: whether you realize it or not. To separation you may venture, but indissolubly in union shall you drift…you will always be at the whims of forces, both great and small, and far beyond your capacity to control. That’s how all our stories go. Innumerable arcs intersect and scatter into a vast indefinite sea.”

—Ashim Shanker, Don’t Forget to Breathe

Born in Allentown, Pennsylvania to Indian immigrants, Ashim Shanker graduated from Pennsylvania State University and briefly worked in the wireless communications industry in New York. He struggled early in life with the complexities of identity and found writing to be a suitable outlet for analyzing the many contradictions he faced on a daily basis. The page became the medium for all the questions that had no particular answer.

Shanker relocated to Japan in 2003 and spent the next eleven years as a teacher and a content planner for textbooks and software. While working at several jobs, he continued to write and, in 2008, published his first novel of his absurdist Migrations fiction series, “Don’t Forget to Breathe”. Still living in Japan, Shanker finished the second installment of the series, “Only the Deplorable”, in 2013, as well as his first book of short stories and poems, “Sinew of the Social Species”, which was published in 2014.

Ashim Shanker moved back to the United States for his graduate work and completed a Master’s Degree in International Educational Policy at Harvard University. His teaching experience in international and public school environments have contributed to his fervent advocacy for systemic reform in global educational policy and delivery.

Shanker contributed to educational research publications in collaboration with UNICEF and the Organization for Economic Cooperation and Development (OECD). He also contributed to a collection of educational case studies profiled in the 2018 book. “Building Bridges to the Future”.

In 2019, Ashim Shanker completed his third novel in the Migrations series, “Inward and Toward”, and released his second book of short stories entitled “branches para parallax leapfrog” in 2020.