Category: nudes

Jacques Sultana

The Artwork of Jacques Sultana

Born to a judge and his wife at a Breton village in 1938, Jacques Sultana was a French contemporary, post-war painter, graphic artist and designer who worked during his career in a combination of Art Nouveau and Symbolist styles. He was a prolific painter and produced a large number of photo-realistic canvases throughout his career depicting both clothed and nude male figures.

Expelled from the family home at the age of twenty-two due to his homosexuality, Sultana decided in 1963 to relocate to Paris where he found residence in the 16th arrondissement. During the 1970’s, Sultana created a remarkable series of graphite drawings centering on male nudes and employing surrealist or psychedelic motifs. Of these, his 1975 graphite on paper “L’Oiseau Rare” is considered one the best in the series.

After a period as an art teacher, Jacques Sultana began working in 1978 as a graphic designer and illustrator. He created fashion trade advertisements for several clients, among which was Eminence, a French manufacturer of men’s swimsuits and underwear. Sultana also created illustrations for the distiller Pernod and automobile manufacturer Renault as well as the French Ministry of the Navy for which he illustrated all the service’s military outfits. 

Beginning in 1994 until his death, Sultana devoted himself entirely to painting, most often male nudes in a hyper-realistic and often homoerotic style. He died at the age of seventy-four on the twenty-fourth of July in 2012 at his longtime 16th arrondissement home in Paris. 

A retrospective of Jacques Sultana’s work, entitled “Jacques Sultana, Pentre Hyper-Réaliste”, was held in March to April of 2022 at Paris’s Galerie du Passage in coordination with the publication of an art book of the same name. Sultana’s work can be found in many private collections including the collections of Pierre Passebon and Jean-Paul Gaultier. 

Notes: There is a dearth of biographical information on Jacques Sultana’s life as well as details on his paintings. If anyone has more information, please share it. I am particularly interested in the time he spent in Paris and the titles of his work. 

Top Insert Image: Jacques Sultana, “La Pantalon Rouge”, 2001, Oil and Acrylic on Masonite, 63 x 38.5 cm, Private Collection

Second Insert Image: Jacques Sultana, “Tendresse”, Date Unknown, Oil on Canvas, 55 x 46 cm, Private Collection

Bottom Insert Image: Jacques Sultana, “Marche de Soho”, 1997, Oil on Canvas, 64 x 45 cm, Private Collection

Hevré Guibert: “He Who Wished to be Master of the Truth”

Photographers Unknown, He Who Wished to Be Master of the Truth

He had to finish his books, this book he had written and rewritten, destroyed, renounced, destroyed once more, imagined once more, created once more, shortened and stretched out for ten years, this infinite book, of doubt, rebirth, modest grandiosity. He was inclined to destroy it forever, to offer his enemies their stupid victory, so they could go around clamoring that he was no longer able to write a book, that his mind had been dead for ages, that his silence was just proof of his failure. He burned or destroyed all the drafts, all the evidence of his work, all he left on his table were two manuscripts, side by side, he instructed a friend that this abolition was to continue. He had three abscesses in his brain but he went to the library every day to check his notes.

His death was stolen from he who wished to be master of his own death, and even the truth of his death was stolen from he who wished to be master of the truth. Above all the name of the plague was not to be spoken, it was to be disguised in the death records, false reports were given to the media. Although he wasn’t dead yet, the family he had always been ostracized from took in his body. The doctors spoke abjectly of blood relatives. His friends could no longer see him, unless they broke and entered: he saw a few of them, unrecognizable behind their plastic-bag-covered hair, masked faces, swaddled feet, torsos covered in jackets, gloved hands reeking of alcohol he had been forbidden to drink himself.

All the strongholds had collapsed, except for the one protecting love: it left an unchangeable smile on his lips when exhaustion closed his eyes. If he only kept a single image, it would be the one of their last walk in the Alhambra gardens, or just his face. Love kept on thrusting its tongue in his mouth despite the plague. And as for his death it was he who negotiated with his family: he exchanged his name on the death announcement for being able to choose his death shroud. For his carcass he chose a cloth in which they had made love, which came from his mother’s trousseau. The intertwined initials in the embroidery could bear other messages.

Hevré Guibert, A Man’s Secret, Written in Invisible Ink: Selected Stories, 2020, Translation by Jeffrey Zuckerman, Semiotexte  Publishing

Born in Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. Through his novels and autobiographical studies, he was influential in changing the French public’s attitudes towards the HIV/AIDS crisis. Guibert wrote with aggressive candor, detachment, and passion, mixing diary writing, memoir, and fiction. His art and his writings were closely linked to his private life. Those of whom he wrote often became his friends, and his loved ones were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s writing style was initially inspired by the work of Jean Genet and, later, Austrian writer Thomas Bernhard, a post-war author who explored obsession and isolation through multiple perspectives. Three of Guibert’s lovers played an important role in his life and work: Thierry Jouno, director for the International Theater for the Deaf whom he met in 1976; philosopher and author Michel Foucault whom he met in 1977; and Vincent Marmousez, a teenager who inspired his 1989 novel “Fou de Vincent (Crazy for Vincent)”.

Born into the conservative middle-class family of a veterinary inspector and a former teacher, Hervé Guibert moved to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, he entered the literary world and, by the age of twenty, was writing dating advice for the glossy women’s magazine “20 Ans (Twenty Years)”. In 1977, he published his autobiographical novel/diary, “La Mort Propagande (Death Propaganda)”. 

Guibert was hired in 1978 as a photography critic by “Le Monde”, France’s evening newspaper, and successfully established himself as a photographer with a photographic literary volume containing intimate portraits of his great-aunts. In the same year, Guibert completed his second book “Les Aventures Singulières (The Singular Adventures)”, a collection of stories centered on a singular character, published through Éditions de Minuit in Paris. During the 1980s, Guibert was a reader at the Institut National des Jeunes Aveugles (Institute for the Young Blind) in Paris. This experience became the basis for his 1985 “Des Aveugles” which won the Fénéon Prize for that year. 

In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires. For a collaborative work with his theatrical friend, opera and theater director Patrice Chéreau, Guibert shared a 1984 Best Screenplay César Award for the 1983 “L’Homme Blessé (The Wounded Man)”.

In 1987, Guibert was granted a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert was given a positive diagnosis for AIDS and began work on recording what would be the remainder of his life. In June of 1989, he married Christine, the partner of director Thierry Jouno, so his royalty income would pass legally to her and her two children. 

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. In 1990, Guibert revealed his HIV status in his real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. He described in this work the existential effect the virus had on his life, its impact on a complete generation of people, the deaths of friends and lovers, and how AIDS forever transformed humanity’s relationship with desire and sexuality. 

Following the release of his 1990 novel, Guibert became the focus of media attention with interviews and several talk show appearances. He filmed scenes of his daily life with AIDS between July of 1990 and February of 1991. This film, “La Pudeur ou l’impudeur (Modesty of Shamelessness)”, produced by Pascale Breugnot, was broadcasted posthumously on French television in January of 1992. Guibert published two more additional auto-fictional novels that detailed the progression of his illness: the 1991 “Le Protocole Compassionnel” and the “L’Homme au Chapeau Rouge (The Man in the Red Hat)” which was published posthumously in 1992. 

Hervé Guibert’s last work, “Cytomégalovirus” was a description of his hospitalization in the autumn of 1991 and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991. 

A consummate photographer and author, Hevré Guibert had published twenty-five books before his death, five of which were published in the last year of his life. Excellent translations of his work are now readily available through many sites. Several volumes of Guibert’s work can be read online at the Internet Archive

Notes: A selection from Hervé Guibert’s posthumously published “Mausoleum of Lovers: Journals 1976-1991”, translated from the French by author Nathanaël, can be found at the Asymptote Journal site: https://www.asymptotejournal.com/nonfiction/herve-guibert-the-mausoleum-of-lovers/

A 2014 review of “Mausoleum of Lovers: Journals 1976-1991” can be found at the Lambda Literary Organization site: https://lambdaliterary.org/2014/10/mausoleum-of-lovers-journals-1976-1991-by-herve-guiber/

Dennis Cooper’s blog has an excellent article on Guibert’s 1989 “To the Friend Who Did Not Save My Life” that contains photography by Guibert, a biography, media trailers, book excerpts and a 1993 interview: https://denniscooperblog.com/spotlight-on-herve-guibert-to-the-friend-who-did-not-save-my-life-1989/

There is a noteworthy article by The New Yorker staff writer Julian Lucas from the print issue of September 21st in 2020 entitled “When a Virus Becomes a Muse”. This review of Hevré Guibert’s life and work can be found at: https://www.newyorker.com/magazine/2020/09/21/when-a-virus-becomes-a-muse

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

Top Insert Image: Ulf Andersen, “Hervé Guibert, Paris”, Date Unknown, Gelatin Silver Print, 40.3 x 39. 2 cm, William Talbott Hillman Foundation

Second Insert Image: Hervé Guibert, “Sienne, 1979”, Edtition of 25, Gelatin Silver Print on Cartoline, 14.5 x 21.9 cm, Private Collection

Third Insert Image: Hervé Guibert, “L’Oisillon, Santa Caterina, Elba”, 1979, Gelatin Silver Print, 14 x 21.7 cm, Private Collection

Fourth Insert Image: Hervé Guibert, “Michel Foucault”, 1980, Gelatin Silver Print, 14.5 x 21.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert” Date Unknown, Gelatin Silver Print, September 2020 Issue of The New Yorker

 

Stéphane Bouquet: “Because the Rain is Stopping”

Photographers Unknown, Because the Rain is Stopping

from The Next Loves: I

His look and it took maybe 3
hellos / seconds
only       his head underneath the blue hoodie
he takes off
because the rain is stopping       look here’s
the planner’s confirmation and
someone’s holding an imaginary map of the conversation we’ll say
that and that
the streets will be all orderly
if I stay close inside
the zones he surveys
but it isn’t easy
imagining that the table and the lamp and the evening
sound like his breathlessness when he uncovers me and cleans

from The Next Loves: V

Red t-shirt and husky voice
we do yoga together       much less strong
than I am but so much more beautiful
at the end in savasana when we’re supposed to become
one of those vibrations in the air and the ritual bell
sets us
almost behind absence I can only
think like an animal to live oh oh
oh that long slime desire
stretched out 2 meters away if I
rolled over on him really would that from now on be the only
hope of slowing
because of the sweetness in your bones
the quickness of death against which I recite a rose
       is a rose is a rose is a rose

Stéphane Bouquet, The Next Loves, 2019, Translation by Lindsay Turner, Nightboat Books, Brooklyn, New York

Born at Paris in October of 1968, Stéphane Bouquet is a French author and translator, film critic and screenwriter, poet, actor and choreographer. The son of a French nurse and an American military man, his work covers a wide range of genres, disciplines and literary traditions. 

Stéphane Bouquet earned his Master of Arts in the field of Economics at the Université Panthéon-Sorbonne in Paris. He is an established translator of poets from the New York School, a group of experimental painters and associated poets who lived and worked in the downtown area of Manhattan in the 1950s and 1960s. In 1949, painter Robert Motherwell had coined the name “New York School” for this group. Members included, among others, painters Larry Rivers, Hedda Sterne, and Alfred L. Copley as well as poets John Ashbery, Barbara Guest, James Schuyler, Paul Blackburn, Kenneth Koch, and Frank O’Hara. 

Bouquet’s work, both literary and formally innovative, covers a wide range of formats from intricate sonnets and lengthly sequential poems to prose reflections and dramatic compositions that explore personal relationships and contemporary urban life. Influenced by American poets Frank O’Hara and James Schuyler, Bouquet incorporates the spoken language of daily life and gay sexuality into his poems. He takes the energy from the poetry of the New York School and blends it with older forms of poetic attitudes from France and Europe to form a personalized approach to life’s details, accidents, and desires.

Stéphane Bouquet is the author of eight collections of poetry as well as a book of essays on poems, the 2018 “La Cité de Paroles (The City of Words)”.  Two of these collections have been translated into English by poet Lindsay Turner: the 2019 “The Next Loves”, a collection of frank, sometimes rueful, love poems that trace the intimacy in contemporary gay life: and the 2023 “Common Life”, three poems, a play and three short stories of everyday queer life, politics, and social gatherings. Bouquet has also published three books on film history: the 2008 “Sergei Eisenstein”, Soviet pioneer in the theory and practice of film montage; the history of American filmmaker “Gus van Sant” in 2009, and the 2012 “Clint Fucking Eastwood”, an analysis of the popularity of Eastwood’s films in France . 

As a screenwriter, Bouquet wrote twenty screenplays for feature films, non-fiction films and short films. Of these, he is best known for the 1998 comedy “1999” which he co-wrote with actor and comedian Franck Amiack; the 2000 comedy “Hors Jeu (Out of the Game)” directed by Bouquet and co-written with Amiack; the 2009 comedy short “Nuts” written and directed by Bouquet; and the 2024 television film “The First Eternal” written by Bouquet and now in pre-production. Bouquet also directed Palanquée Films’s 2013 “Douce Nuit (Silent Night)” and UniFrance’s 2009 “Gauche Droite (Left Right)” and 2013 “Maman est Là (Mom is Here)”.

Having a long-standing interest in performance arts, Stéphane Bouquet has given workshops for choreographers at the Centre National de la Danse in Paris and, for stage directors and actors, classes at Switzerland’s La Manufacture in Lausanna. He is a recipient of a 2003 Prix de Rome and a 2007 Mission Stendhal Award, a literary award promoted by the Institut François d’Italie and the French Embassy in Italy to reward the best translators of contemporary French literature to Italian. 

Bouquet’s literary work has been featured in France and internationally at festivals, residencies, and events, including the 2017 Frankfurt Book Fair and the 2018 Toronto Festival of Authors.

Notes: A 2024 research article by poet and translator Lindsay Turner, entitled “Translating Utopia: Stéphane Bouquet’s Queer Futurities” can be found at Duke University Press’s Romantic Review website: https://read.dukeupress.edu/romanic-review/article-abstract/115/1/134/387783/Translating-UtopiaStephane-Bouquet-s-Queer?redirectedFrom=fulltext

For the Poetry Society of America, Lindsay Turner wrote a short article, entitled “Visiting Poet: Lindsay Turner on Stéphane Bouquet”, that discussed Bouquet’s 2019 “The Next Loves” poetic collection which she had translated into English: https://poetrysociety.org/poems-essays/visiting-poet/bouquet

The Cleveland State University Poetry Center’s “Full Stop” literary review has an article by writer John Steen on Stéphane Bouquet’s “The Next Loves” at: https://www.full-stop.net/2019/10/16/reviews/john-steen/the-next-loves-stephane-bouquet/

An English translation by Lindsay Turner of Stéphane Bouquet’s poem “As an Excuse” can be found at Louisiana State University’s online literary and arts journal “NDR” produced by graduate students in its MFA Program of Creative Writing: http://ndrmag.org/translations/2020/05/as-an-excuse/

Second Insert Image: Stéphane Bouquet, “Common Life”, February 2023, Translation by Lindsay Turner, Nightboat Books, Brooklyn, New York

Bottom Insert Image: Stéphane Bouquet, “The Next Loves”, September 2019, Translation by Lindsay Turner, Nightboat Books, Brooklyn, New York

Allen Barnett: “Like Stones in the Walls of Old Churches”

Photographers Unknown, Like Stones in the Walls of Old Churches

      Horst was also the one in the article with AIDS. Every day at 4 A.M., he woke to blend a mixture of orange juice and AL721—a lecithin-based drug developed in Israel from egg yokes and used for AIDS treatment- because it has to be taken when there is no fat in the stomach. For a while, he would muffle the blender in a blanket but stopped, figuring that if he woke us, we would just go back to sleep. He laughed doubtfully when I told him that the blender had been invented by a man named Fred who had died recently. It was also the way he laughed when Perry phoned to say their cat died.
      Stark asked Noah, “Don’t you think you were a little hard on Perry?”
      Noah said, “The next thing you know, he’ll be getting an agent.”
      I said, “We’re all doing what we can, Noah. There’s even a role for personalities like his.”
      He would look at none of us, however, so we let it go. We spoke of Noah among ourselves as not having sufficiently mourned Miguel, as if grief were a process of public concern or social responsibility, as if loss was something one just did, like jury duty, or going to high school. His late friend had been a leader at the beginning of the epidemic; he devised a training program for volunteers who would work with the dying; he devised systems to help others intervene for the sick in times of bureaucratic crisis. He was the first to recognize that AIDS would be a problem in prisons. A liberal priest in one of the city’s prisons once asked him, “Do you believer your sexuality is genetic or environmentally determined?”. Miguel said, “I think of it as a calling, Father.” Dead, however, Miguel could not lead; dead men don’t leave footsteps in which to follow. Noah floundered.
      And we all made excuses for Noah’s sarcasm and inappropriate humor. He once said to someone who had put on forty pounds after starting AZT, “If you get any heavier, I won’t be your pallbearer.” He had known scores of others who had died before and after Miguel, helped arrange their funerals and wakes. But each death was beginning to brick him into a silo of grief, like the stones in the walls of old churches that mark the dead within.

Allen Barnett, The Times as It Knows Us, Excerpt, The Body and Its Dangers, 1990, St. Martin’s Press, New York

Born in May of 1955 at Joliet, Illinois, Allen Barnett was an American short story writer, activist and educator. He initially studied theater at Chicago’s Loyola University and later relocated to New York City to further his studies and acquire work as an actor. Barnett studied at Manhattan’s The New School and at Columbia University where he earned his Master of Fine Arts in Creative Writing in 1981. 

In the late 1980s, Barnett worked for American music industry executive Herbert Breslin, who was influential in the early careers of many in the music field, most notably Luciano Pavarotti and Plácido Domingo. In 1986, Barnett published his first short story “Succor” in “Christopher Street”, an American gay-oriented magazine founded in New York City by publishers Charles Ortieb and Michael Denneny. 

Learning of the published story, Herbert Breslin forwarded Allen Barnett’s short stories to St. Martin’s Press, a major Manhattan publisher with six imprints, that was founded by England’s Macmillan Publishers. Through St. Martin’s Press, Barnett’s short story “Philostorgy, Now Obscure” was published in “The New Yorker” magazine, a serious publisher of essays, fiction and journalism. 

Barnett lived in New York City at a time when AIDS was building into an epidemic force. It became a vicious disease that was occurring within an environment of medical ignorance as well as indifference on the part of both the political and media establishments. Barnett was one of the earliest volunteers for the Gay Men’s Health Crisis, a task he continued year after year. He was also a co-founder in 1985 of the Gay and Lesbian Alliance Against Defamation (GLAAD) that sought to end homophobic reporting by media organizations. Through the Gay Men’s Health Crisis, Barnett was an AIDS educator for New York’s 23rd Street YMCA.

Allen Barnett only published one volume of short stories in his lifetime, “The Body and Its Dangers”, published in January of 1990 by St. Martin’s Press. This book is widely regarded as one of the most significant depictions of gay life at the height of the AIDS crisis. In 1991, Barnett’s collection was an nominee for the Hemingway Foundation / PEN Award and the winner of the  Ferro-Grumley Award for the year’s best LBGTQ fiction. It also won a Lambda Literary Award for Gay Fiction in the same year. 

Barnett died in New York City from AIDS-related causes at the age of thirty-six on the fourteenth of August in 1991. A memorial service was held in mid-September at the Cathedral of St. John the Divine in the Morningside Heights neighborhood of Manhattan.

Notes: One of Allen Barnett’s most notable short stories is “The Times as It Knows Us”. Contained within his 1990 “The Body and Its Dangers”, the story follows its protagonist, Clark, who struggles through life after the recent death of his lover. The full story is available for reading at Harvard’s Resources for Loss located at: https://scalar.fas.harvard.edu/resources-for-loss/the-times-as-it-knows-us-by-allen-barnett-contributed-by-colton-carter

Editor Tom Cardamone’s 2010 “The Lost Library: Gay Fiction Rediscovered” contains twenty-eight essays including one by Christopher Bram that examines Allen Barnett’s life and work. Although there appears to be no recent reprints, used copies are available through various venues; it is also available on Kindle.

Reginald Shepherd: “Late Rain Clings to Your Leaves, Shaken by Light Wind”

Photographers Unknown, Late Rain Clings to Your Leaves, Shaken by Light Wind

For Robert Philen

You are like me, you will die too, but not today:
you, incommensurate, therefore the hours shine:
if I say to you “To you I say,” you have not been
set to music, or broadcast live on the ghost
radio, may never be an oil painting or
Old Master’s charcoal sketch: you are
a concordance of person, number, voice,
and place, strawberries spread through your name
as if it were budding shrubs, how you remind me
of some spring, the waters as cool and clear
(late rain clings to your leaves, shaken by light wind),
which is where you occur in grassy moonlight:
and you are a lily, an aster, white trillium
or viburnum, by all rights mine, white star
in the meadow sky, the snow still arriving
from its earthwards journeys, here where there is
no snow (I dreamed the snow was you,
when there was snow), you are my right,
have come to be my night (your body takes on
the dimensions of sleep, the shape of sleep
becomes you): and you fall from the sky
with several flowers, words spill from your mouth
in waves, your lips taste like the sea, salt-sweet (trees
and seas have flown away, I call it
loving you): home is nowhere, therefore you,
a kind of dwell and welcome, song after all,
and free of any eden we can name

Reginald Shepherd, You, Therefore, 2007, Fata Morgana, Green Tower Press  

Born in New York City in April of 1963, Reginald Shepherd was an American poet, essayist and educator. A careful observer of language, he was a skilled craftsman who could transform fragments of potential poetic material into cohesively molded poetry.

The son of Blanche Berry, Reginald Shepherd spent his early years with his sister Regina Graham in the housing projects of Bronx, New York. Although raised amid the hardships of the tenements, he found inspiration in the many books that his mother was able to afford. Following the death of his mother just prior to his fifteenth birthday, Shepherd and his sister were cared for by their aunt Mildred Swint at her crowded, three-room house in Macon, Georgia. 

Shepherd earned his Bachelor of Arts at Bennington College in Vermont, and his Master of Fine Arts degrees in Creative Writing at Rhode Island’s Brown University and the University of Iowa. In his last year at the University of Iowa, he was awarded the 1993 Discovery Prize by New York’s 92nd Street Y, a prominent arts and cultural center in Manhattan’s Upper East Side. 

Reginald Shepherd published his first collection of poetry, “Some Are Drowning”, in 1994 through the University of Pittsburgh Press. This collection of passionate poems was chosen by poet and professor Carolyn Forché for the Association of Writers & Writing Program’s Poetry Award. Shepherd’s second collection “Angel, Interrupted”, a volume of lyrical, introspective and streetwise poems, was published in 1996. This was followed three years later by “Wrong”, a poetic collection seen through a historical perspective of events marked by desire, disease, and difference, all aspects of human consciousness. 

In 2003, Shepherd’s “Otherhood” was published through the University of Pittsburgh Press. This fourth collection explored the issues of desire, power, blackness, whiteness and the relationship of man and the natural world. “Otherhood”, which referenced these themes through alternating rapid and hypnotic rhythms, was a finalist for the 2004 Lenore Marshall Poetry Prize administered by the Academy of American Poets. 

Reginald Shepherd’s last volume of poetry in his lifetime, “Fata Morgana” was published in 2007 by Green Tower Press. An intense and mournful collection of lyrical poems fashioned from a mixture of mythology, personal experience, natural science and politics, “Fata Morgana” explored the journey through personal sorrow and loss until its transformative end. This collection by Shepherd was the winner of the Silver Medal of the 2007 Florida Book Awards. 

Shepherd was the editor of the 2004 “The Iowa Anthology of New American Poetries” and the 2008 “Lyric Postmodernisms”. He was the author of the 2008 National Book Critics Circle Award finalist “Orpheus in the Bronx: Essays on Identity, Politics, and the Freedom of Poetry” and its sequel “A Martian Muse: Further Essays on Identity, Politics, and the Freedom of Poetry” published posthumously in 2010. A posthumous collection of Shepherd’s poetry, entitled “Red Clay Weather”, was published by the University of Pittsburgh Press in 2011. 

Reginald Shepherd died in Pensacola, Florida, on the tenth of September in 2008 after a long battle against colon cancer. He was survived by his long-term partner Robert Philen, his sister Regina Graham and his aunt Mildred Swint. A National Endowment for the Arts and Guggenheim Foundation grant winner, Shepherd published over four-hundred poems in his career in both collections and anthologies. 

Shepherd taught both Literature and Creative Writing at Cornell University, the University of West Florida, Northern Illinois University, and Antioch University in Yellow Springs, Iowa. He was the recipient of a 1993 Paumanok Poetry Award, the 1994-1995 Amy Lowell Poetry Traveling Scholarship, an  Illinois Arts Council Poetry Fellowship in 1998, and a 2000 Saltonstall Foundation poetry grant.

“The poem, when it is at its best, when we are at our best, is a kind of agon (struggle) between the poet and the language, and the poet has to bring all his or her resources to bear, or it’s not a real struggle at all, just a performance.”- Reginald Shepherd, “Taking Dictation from a Martian Muse”, Blog Entry, January 2007

Notes:  In addition to his poetic and essay writings, Reginald Shepherd authored a poetry, literature and art blog for many years. This site contains many articles discussing Shepherd’s own poetic thought-process as well as the work of those  poets he admired. Reginald Shepherd’s Blog can be found at: http://reginaldshepherd.blogspot.com

A review of Reginald Shepherd’s 2008 collection of essays “Orpheus in the Bronx” originally appeared in the Spring 2008 issue of “Rain Taxi”, a Minneapolis-based book review and literary quarterly publication. It is currently available for reading on The Mumpsimus blog located at: https://mumpsimus.blogspot.com/2019/07/orpheus-in-bronx-by-reginald-shepherd.html

On the Poetry Foundation site, there several poems as well as a section in which Shepherd offers a revealing portrait of himself and his poetry: https://www.poetryfoundation.org/poets/reginald-shepherd 

A 2003 extensive interview between Reginald Shepherd and writer Brenda Gaines Hunter for Pleiades Magazine has been reissued through the Medium site at: https://medium.com/@bgaineshunter/an-interview-with-reginald-shepherd-e4c60dd328df

Mark Wunderlich: “I Sometimes Hear the Call to Return”

Photographers Unknown, I Sometimes Hear the Call to Return

This was the time of year we would go into the frozen forest—
leaves stripped, only a few birds ticking in the bare trees, fields shorn,

corn trash a dull gold. Sometimes snow would fall, and I can recall
the exact sound of its muffling, quieting whiteness crackling down.

Of our hunting party, only two of us are alive—
grandparents long dead, father and nephew dead, their bones

all on the ridge top with the others. The town is shabbier now,
middle classes disappeared, leaving the ancient, the angry and the slow.

My cousin is returning home—to a place he reviled—
having run out his luck in the West. His plan

is to move into the garage on the old homestead, which of course
is no plan at all. I sometimes hear the call to return,

come back to the shady valley with its reliable breeze,
the crumbling brindle bluffs, a brandy old fashioned made with 7UP

waiting for me on the sticky bar of the Golden Frog,
recognition registering with those I meet when they see

my father looking back from inside my aging face. That place
don’t fade—the one that made me—bone isotopes belie

the soil’s iron and chalk, my talk inflected (sorry sounds like sore).
What’s more is that I want to go, but won’t.

I’ll stay here, 2000 miles away, amidst an older Eastern decay.
It turns out I have some local dead here as well:

Fifth Great-Grandfather Christian Servoss—colonial Dutchman
from the Palatine, who died in some wintertime foolishness

crossing the frozen Mohawk. His two boys watched him
and his horses drown in that not-very-impressive watercourse.

One of those boys made it to Iowa, and disappeared,
but not before he reproduced, becoming Fourth Great-Grandfather

to yours truly, and so on. My remaining colonial dead
lie in the dirt near Palatine Bridge, their names effaced

from marble by acid rain. I wish I didn’t care about them, but I do.
It matters to have this ghost clan near—this family I never knew.

Mark Wunderlich, My Local Dead, 2022, Poem-A-Day, Academy of American Poets

Born at Winona, Minnesota in 1968, Mark Wunderlich is an American poet and educator. A serious poet who experiments with content, form and style, he constructs compositions whose lines conjure memories and sensory experiences. Wunderlich’s work covers a wide range of themes: the struggles of nature, the shared essence of man and beast, the preservation of self-respect, and human desire.

Raised in the rural Buffalo County of Wisconsin, Wunderlich attended Concordia College’s Institute for German Studies before transferring to study English and German literature at the University of Wisconsin. After earning his Bachelor of Arts, he attended New York City’s Columbia University School for the Arts where he earned his Master of Fine Arts. Wunderlich’s graduate thesis at Columbia was the poetry collection, “The Anchorage”, which he finished in 1999 while living in Provincetown, Massachusetts. At Provincetown, he became friends with poet Stanley Kunitz, a mainstay of the town’s literary community and a former New York State Poet Laureate.  

Mark Wunderlich’s debut collection of poems “The Anchorage” was  published in 1999 by the University of Massachusetts Press and later received the Lambda Literary Award. Accepting the body as the soul’s anchor, this autobiographical collection of poems examines the body’s movement through a landscape of desires. Presented through lyrical letters and intimate dialogues, the diversely formatted poems discuss the dichotomies between love and illness, urban and rural life, homosexual desire and familial tensions. 

Wunderlich’s second collection, “Voluntary Servitude”was published in 2004 by Minnesota’s Graywolf Press. The protagonist in these poems is both servant and master to family, memory, sex and lover. The physical and psychological limitations and releases of relationships, particularly at the breaking point, are examined through these works. Using a variety of poetic forms at different levels of emotion, Wunderlich presents these complications of human desire through a series of images set in alternating vistas from rural Wisconsin to exotic destinations such as Austria and Turkey.

Mark Wunderlich’s third collection of poems was the 2014 “The Earth Awaits” published by Graywolf Press. The majority of these poems are what Wunderlich calls ‘house prayers’ fashioned after those in the late eighteenth-century prayer-books written by Pennsylvania-settled German immigrants. The title itself, “The Earth Awaits” is a reference to an Anglo-Saxon ritual prayer song said or sung during the honey harvest to prevent the swarming of bees. In these poems, Wunderlich evokes, using folklore and historical sources, the time when every setting, thought and action was permeated with ritual. 

The fourth collection by Wunderlich is the 2021 “God of Nothingness” published by Graywolf Press. The poems in this collection again address, with the same personal, queer and rural aesthetics, the issue of ordinary rural life in the natural world. These poems embrace regret, grief and death as they dwell on the issues of family bonds, nature, and the experience of one’s self identity. Infused with familial ghosts and haunting memories, this entire collection serves as a narrative map of Wunderlich’s life. 

Mark Wunderlich was awarded two fellowships from the Fine Arts Work Center in Provincetown, Poetry Fellowships from the National Endowment for the Arts and the Massachusetts Cultural Council, the Wallace Stegner Fellowship from Stanford University, and a Fellowship from the Amy Lowell Trust, created in honor of imagist poet Amy Lawrence Lowell. 

As an educator, Wunderlich has taught at Stanford University, Ohio University, Columbia University, San Francisco State University and Barnard College. At Vermont’s Bennington College, he is a member of the literature faculty and Director of the Graduate Writing Seminars. 

Mark Wunderlich’s official site is located at: https://www.markwunderlich.com

Note: The Virtual Memories Show has a podcast interview, Episode 417, with Mark Wunderlich located at: https://chimeraobscura.com/vm/

As a general note for those interested in poetry, I would recommend the online Contemporary Poetry Review which contains a wide range of both contemporary and historic writers. A review of Wunderlich’s “The Earth Awaits” is also on this site: https://www.cprw.com

George Platt Lynes: “José Martinez”

George Platt Lynes, “José ‘Pete’ Martinez”, 1937, Photo Shoot at Lynes’s Studio, Vintage Silver Prints, Private Collections

Born in Mexico in March of 1913, José Antonio Martinez-Berlanga was a ballet dancer who in the early 1940s danced with both the American Ballet Caravan and the Ballet Society, precursor ensembles of the New York City Ballet. 

José Martinez at a very young age moved with his family to Houston, Texas. After graduating high school, he relocated to New York City where he studied at the School of American Ballet founded in 1934 by Lincoln Kirstein, Edward Warburg and George Balanchine. Martinez eventually gained a full scholarship and, upon graduation, was invited to join The Ballet Caravan, a touring company founded by Lincoln Kirstein to provide off-season employment to American ballet dancers. Martinez gradually became involved with the group’s creative process and provided ideas and librettos for ballets. 

Martinez eventually began an intimate relationship with Lincoln Kirstein; they lived together in a Greenwich Village townhouse at St. Luke’s Place. After Kirstein married graphic artist Fidelma Cadmus, the younger sister of artist Paul Cadmus, Fidelma moved into the apartment for the first year of the marriage. This triangular romantic relationship was similar to that of their friends, Paul Cadmus, Jared French and his wife Margaret Hoening. 

José Martinez performed with the Ballet Caravan in the 1941 “Pastorela”, a one-act ballet choreographed by Lew Christensen and dancer José Fernandez, that toured Latin America with great reviews. The work included music by Paul Bowles and traditional songs orchestrated by Blas Galindo with words by Rafael Alvarez. Martinez tried in 1942 to enlist in the Army but was denied. He moved to Haverford, Pennsylvania and began work at a Jewish refugee hostel where writer Christopher Isherwood, whom he had met through Kirstein in 1939, was already employed. From Isherwood’s diaries, it is known that their relationship, except for one sexual encounter in August of 1942, was platonic. 

José Martinez and Christopher Isherwood traveled together several times to New York City to visit the Fidelma and Lincoln Kirstein. They both left Haverford in September of 1942 and went their separate ways. Their friendship, however, continued and they met several times in California and New York after the war years. Called up for service during the Second World War, Martinez was trained at Norfolk, Virginia, and served in the United State Army in northern France until 1945.

As a member of the Ballet Society, Martinez toured the United States with visits in both large and smaller cities. The Society’s repertoire was very different from those trained by Sergei Diaghilev, who founded the Ballets Russes. Martinez danced in the original cast of George Balanchine’s “Four Temperaments” in which he performed the first Theme with Beatrice Tompkins in the 1946 performance tour. He also originated and danced the role of the minister in dancer and choreographer William Dollar’s 1947 “Highland Fling”. 

In late 1947, José Martinez suffered a knee injury which forced an end to his performances. Hesitant about the next part of his life, he drifted for a year before beginning life as a dance teacher in Norfolk, Virginia. Over the next two decades, Martinez founded dance studios in Ohio and California where he continued to teach ballet until his retirement in the mid-1960s. José Martinez-Berlanga died at the Huntington Memorial Hospital in Pasadena, California on the twenty-fourth of June in 1997 at the age of eight-four. 

Notes: Paul Cadmus, Jared French and his wife Margaret Hoening would spend the summers from the late 1930s to the early 1950s on Fire Island where they painted and took photographs. This collaborative artistic endeavor became known as the PaJaMa collective, taken from the first two letters of their names. Artist George Tooker would later join the collective during the period of 1944 to 1949 when he was in a relationship with Paul Cadmus.

Many friends would often visit the group on Fire Island, among whom were ballet impresario Lincoln Kirstein, artist Bernard Perlin and photographer George Platt Lynes. Lynes became acquainted with José Martinez through this group of friends and would also photograph him. Although Martinez appeared in many of the pre-war photographs, Lynes’s studio portraits of Martinez wearing the straw hat are the best known. 

The Fire Island Pines Historical Preservation Society has an  article entitled “The Fire Island Muses of George Platt Lynes & the PaJaMa Collective” by Brian Ferrari on its site located at: https://www.pineshistory.org/the-archives/fire-island-muses

Top Insert Image: William Caskey, “José Martinez”, circa 1935-1955, Vintage Print

Second and Bottom Image: Photographers Unknown, “José Martinez”, circa 1935-1955, Vintage Prints, Fire Island Pines Historical Preservation Society

Peter Hujar

The Photography of Peter Hujar

Born in Trenton, New Jersey in October of 1934, Peter Hujar was an American photographer known for his black and white portraits. Only marginally known during his lifetime, he has since been recognized as one of the major American photographers in the late twentieth-century. 

Peter Hujar never met his father, who abandoned his mother Rose Murphy during her pregnancy. He was raised by his Ukrainian grandparents in the rural landscape of Ewing Township. Hujar remained with his grandparents until his grandmother’s death in 1946. After which, Hujar lived with his mother and her second husband in New York City; however, the household situation was difficult. He left the home in 1950 at the age of sixteen to live independently. 

In 1953, Hujar entered Manhattan’s School of Industrial Design, later named the High School of Art and Design, where he expressed an interest in photography. Encouraged by his teacher, poet Daisy Aldan, Hujar became a photographic apprentice at a commercial studio where he mastered the technical processes of photography. Four years later, his photographic work had reached museum quality. In 1958, Hujar was able to accompany realist painter and watercolorist Joseph Raffael on study trip to Italy. 

Having been awarded a Fulbright Scholarship, Peter Hujar returned to Italy in 1963, this time with painter and sculptor Paul Thek, to study and photograph the Capuchin Catacombs of Palermo, Sicily. These images would later be featured in Hujar’s 1975 “Portraits in Life and Death” published with a written introduction by writer and critic Susan Sontag. Upon his return to New York City in 1964, Hujar became the chief assistant to commercial photographer Harold Krieger, widely known for his innovative advertising work and celebrity portraits. 

In the mid-1960s, Hujar met Andy Warhol and posed for four of Warhol’s short, silent black and white film portraits, the “Screen Shots” series. Four hundred and seventy-two of these three-minute films depicting New York’s cultural figures are known to have survived. In 1967, Hujar was selected as one of the photographers in a master class led by Richard Avedon and Marvin Israel. The quality of Hujar’s classwork led to assignments from Harper’s Bazaar and other publications; through this class, he met photographers Diane Arbus and Alexey Brodovitch. 

In 1967, Peter Hujar made the decision, at great financial sacrifice, to leave the commercial world and pursue his own photography that would reflect his true personal identity. Hujar and his lover at that time, political activist Jim Fouratt, witnessed the Stonewall riots in New York’s West Village. An influential artist and activist of the gay liberation movement, Hujar, although not actively involved with the Gay Liberation Front, shot the group photo that was used on many of its posters. In 1973, he settled into a loft above the East Village’s Eden Theater on Second Avenue where he resided for the rest of his life. 

Throughout the late 1970s and into the early 1980s, Hujar traveled in the art world of lower Manhattan shooting portraits of noted actors and writers including William Burroughs, Fran Lebowitz, drag queen actor Divine, Susan Sontag, and Rolling Stone writer Vince Aletti. He visited and shot photos at the area’s bars and also the abandoned West Side piers on the Hudson River, a gathering spot for artists and the gay community. In early 1981, Hujar met filmmaker and artist David Wojnarowicz who had become one of the prolific members of the avant-garde artists who used mixed media, graffiti and street art. After a brief period as Hujar’s lover, Wojnarowicz became his protégé and remained closely linked to him for the remainder of Hujar’s life. 

Peter Hujar was a consummate technician and master of the darkroom who produce images that, though stripped of excess, were highly emotional. His photography covered a wide range of subjects, including abandoned and ruined buildings, cityscapes, animals, portraits, still life, and nudes. Due to his connection with the sitter, Hujar excelled in portrait work and was able to achieve an intimate and honest pose for the camera that caught his sitter’s idiosyncrasies and inner feelings. He never used props in his portraits and focused entirely on the sitter as opposed to the backdrop of the shot. 

Hujar was diagnosed with AIDS in January of 1987. Ten months later at the age of fifty-three, he died at New York’s Cabrini Medical Center on the twenty-fifth of November. Hujar’s funeral was held at the Church of St. Joseph in Greenwich Village; he was buried at Gate of Heaven Cemetery in Valhalla, New York. In his lifetime, Hujar had few substantial solo exhibitions and attracted little notice by the press. His only major show in his lifetime was a 1986 exhibition of seventy photographs curated by Sur Rodney Sur of New York’s Gracie Mansion Gallery. 

Peter Hujar willed his entire artistic estate to novelist and historian Stephen Koch, a longtime friend. Since 1987, Koch has worked to place Hujar’s work in its rightful position in twentieth-century art. Photography curator Joel Smith assembled a collection of one hundred and sixty-four images from Peter Hujar’s work for a 2018 retrospective at the Morgan Library & Museum in New York City. Hujar’s work has been exhibited throughout Europe and the United States and is housed in such public collection as the Metropolitan Museum of New York, the Whitney Museum of American Art and the Art Institute of Chicago. 

Notes: All images, unless noted, are from the Peter Hujar Archive which is located at: https://peterhujararchive.com

An exhibition of Paul Hujar’s work is currently being held at the Ukrainian Museum, 222 East 6th Street, New York City until the 1st of September, 2024. Article: https://news.artnet.com/art-world/peter-hujar-rialto-ukrainian-museum-2490813

An excellent 2018 article by the New Yorker’s longtime art critic Peter Schjeldahl, entitled “The Bohemian Rhapsody of Peter Hujar”, can be found at: https://www.newyorker.com/magazine/2018/02/05/the-bohemian-rhapsody-of-peter-hujar

New York’s Pace Gallery has an online conversation moderated by the gallery’s curatorial director Oliver Shultz, entitled “Cruising Utopia”, that coincided with its 2020 exhibition of Hujar’s intimate photographs of queer culture: https://www.pacegallery.com/journal/conversation-on-peter-hujar-video/

Top Insert Image: Peter Hujar, “Self Portrait Jumping (1)”, 1974, Gelatin Silver Print, 63.2 x 58.1 cm, Fraenkel Gallery

Second Insert Image: Peter Hujar, “Christopher Street Pier #3”, 1976, Gelatin Silver Print, Peter Hujar Archive

Third Insert Image: Peter Hujar, “The Shareef Twins”, 1985, Gelatin Silver Print, Peter Hujar Archive

Fourth Insert Image: Peter Hujar, “Gary Schneider in Contortion #1”, 1979, Gelatin Silver Print, Peter Hujar Archive

Bottom Insert Image: Peter Hujar, “Candy Darling on Her Deathbed”, 1973, Gelatin Silver Print, Peter Hujar Archive

Bebe Backhouse-Oliver: “Take Me to the Ocean Where My Heart Once Drowned”

Photographers Unknown, Take Me to the Ocean Where My Heart Once Drowned

take me outside to the place we both knew so well
when i’d hold your hand while walking barefoot
even though the soil was littered with bindis
but i preferred the earth to know who i was
from the taste of my blood and the way it filled with grains of sand
than to have to speak my name in a language it could never understand
with a voice i was still discovering

take me to the mountain we would go to sit
and watch the stars fall past the edge of the earth
like they were always destined to do
let me think of the people i used to know when i was small
and remember the things i forgot about them
the pieces of gold that captured my heart into loving them
and the ways they hurt me that saw me quickly let them go

take me to the ocean where my heart once drowned
as people in barely-there swimsuits watched me stand
in waves that broke on the shoreline
as my bones shattered beneath the forceful hands of the sun
and all its reasons for keeping the world alive in a chorus of separate songs
let me dance in the sand one more time
while you take photographs of the footprints i leave behind
so i can remember their rhythm long after i’ve left them

take me to the tree outside the home where i grew up
and i’ll carve my name into its bark
beside the one i made at nine years old
i’ll climb its branches and stretch my arms out so
i’m taller than the leaves
and higher than the light that bleeds over them
i’ll feel the greatness of everything you’ve given me
the power of all i am
and i’ll know this to be a journey of infinite steps
that encase golden prayers in the face of a western wind
trusting i’ll be going home and knowing i’ll never be coming back

Bebe Backhouse-Oliver, the light that bleeds, more than these bones, 2023, Magabala Books, Broome, Australia

A descendant of the Bardi Jawi people of the Kimberley region of north-Western Australia, Bebe Backhouse-Oliver is a poet, writer, illustrator and leader of diverse community projects. His work embraces issues of love, loss, identity, sense of country, and both Aboriginal and gay existence. Oliver has for many years maintained his home in Naarm, the traditional Central Kulin Nation name for the specific area now known as Greater Melbourne.

In addition to studies in classical piano and composition, Bebe Oliver began writing at an early age,. His initial work was creative stories and, later, poetry and memoir-based journal-format stories. These written works served as an outlet for all the challenges he experienced as a young Aboriginal boy with a suppressed identity. Oliver’s first published work was a 2018 story he submitted for entry in author Anita Heiss’s biographical anthology entitled “Growing Up Aboriginal in Australia”.

Oliver relocated to Melbourne to study at the Victorian College of the Arts. After returning from a period of travel overseas, he became established as a producer and director of theater, festivals, and public art projects across Australia, New Zealand, France and Belgium. A leading designer of projects for diverse communities, Oliver is a co-chairperson of Melbourne’s biannual Blak & Bright First Nations Literary Festival; he is also a Board Director of the publishing house Magabala Books. Through his senior leadership positions, Oliver has fostered many opportunities for Aboriginal and Torres Strait Islander artists to showcase their work, thus allowing Traditional Culture to publicly thrive. 

In March of 2023, Magabala Books published “More Than These Bones”, Oliver’s debut collection of poems that details his journal through both heartbreak and self-discovery. Each poem is set in a different location and, often accompanied by a photograph or drawing, adds another dimension to his life story. Oliver’s writing is also featured in the anthology “Nangamay Mana Djurali”, a collection of voices from the Australian black queer community. Edited by Alison Whittaker and Steven Lindsay Ross, the anthology shows the diverse perspectives of life experienced by Aboriginal queer people in contemporary Australia. 

Bebe Backhouse-Oliver’s website is located at: https://www.bebeoliver.com

Notes Magabala Books is Australia’s leading Indigenous publisher. Committed to nurturing the talent of Aboriginal and Torres Strait Islander storytellers, the publishing house offers awards, creative grants and scholarships. Magabala Books also sponsors cultural projects including audio-visual installations, recordings of elders’ stories, and developing the book illustration skills of Kimberley Aboriginal artists. The Magabala Books website is located at: https://magabala.com.au

“Tadra / Buar (To Dream)”, a poem by Bebe Oliver and Fiji poet Daniel Sipeli, can be found, with a video recitation by Oliver, at the Red Room Poetry website: https://redroompoetry.org/poets/bebe-backhouse/tadra-buar-dream/

Yves Paradis

The Photography of Yves Paradis

Born in Brittany in 1955, Yves Paradis is a French photographer known for his softly rendered black and white photographs which presented an idealized, timeless vision of gay life that differed from the prevailing gay photography of the period. During the 1980s, his work appeared regularly in the most popular gay periodicals of Europe.

The son of a farming family, Yves Paradis spent his formative years in rural France. He was introduced to photography at the age of thirteen by one of his teachers who recognized his struggles with writing. Given a space in the family’s attic by his father for a studio and dark room, Paradis was able to experiment with different techniques and develop his own images. His first photographs were portraits of his friends taken on holidays and, later, fellow soldiers during his national service in the army.

Paradis worked during the 1970s as a photojournalist with a focus on reportage-styled images of current events. Although he still experimented with homoerotic compositions, Paradis did not at this time considered art photography an option for a career. In 1979, France’s first commercially published gay magazine, “Gai Pied”, began its publication. Founded by journalist and activist Jean Le Bitouz, the magazine derived its title from a multilayered French pun that came from the word “guêpier”, meaning hornet’s nest. Paradis submitted a series of photographs he had taken of two soldiers kissing on an army tank; these images were accepted and published as a spread in the magazine.

Beginning in the 1980s, Yves Paradis worked regularly with “Gai Pied” and other European gay publications. His work featured images of sexually attractive men, not necessarily physically perfect, portrayed in realistic and romantic settings. Paradis did not champion the bar and club scene but rather found models through the gay press and random visits to the French provinces. In 1991, the first collection of Paradis’s photography, “Jois de Vivre (Joy of Life)” was published in London by Aubrey Walter. Soon after the volume’s publication, Paradis stopped photographing images and concentrated on individually printing his compositions. In 1998, a second edition of “Jois de Vivre” was published by Éditions Aubrey Walter, GMP Publications.

After a thirty-year hiatus, Paradis produced a new series of photographs in 2021, a collection that continued his original sense of design and disposition. His work is included in numerous private and public collections, including the National Museum of Wales and the Pallant House Gallery in Chichester, United Kingdom. Individual works by Paradis are available through East London’s Henry Miller Fine Art as well as auction house Barbarossa Maison de Ventes, both which are focused on masculine art.

Notes: The Gay Men’s Press, founded in 1979 by Aubrey Walter, David Fernback and Richard Dipple, was the forerunner and the source for the Editions Aubrey Walter imprint which published Yves Paradis first collection of photographs. A short history of the GMP can be found at: https://gmppubs.wordpress.com/a-short-history-of-gay-mens-press/

Top Insert Image: Photographer Unknown, “Yves Paradis”, Portrait for Henry Miller Fine Art

Second Insert Image: Yves Paradis, “Jean-Paul et l’Acropole”, 1986, Gelatin Silver Print, Henry Miller Fine Art

Bottom Insert Image: Yves Paradis, “Le Jeune Homme aux Pied Nus”, 1986, Gelatin Silver Print, Private Collection

John Horne Burns: “That City in the Middle of the Sea”

Photographers Unknown, That City in the Middle of the Sea

Hal walked around the Galleria. He stuck his hands into his pockets, swaggered a little, and tried to smile at everyone. Often his smiles were returned. But he didn’t follow them up. His was the disinterested smile of God the Father surveying the world after the sixth day. And Hal had never seen so many soldiers whose free time hung like a weight on their backs, as their packs had hung in combat. They sat at the outside tables of the bars and drank vermouth. They wore shoulder patches of three divisions. Their faces were seamy or gentle or questioning or settled or blank. No other people in the Galleria Umberto had so many nuances on their lips as the Americans Hal saw there.

After looking in all the shop windows and all the posters and traversing both sides of the X-shaped pavement that bisected the Galleria, Hal sat down at one of the tables. He knew that he was in the tiniest yet the greatest city of the world. But it hadn’t the fixed pattern of a small town. It was a commune of August, 1944, and its population changed every day. These people who came to the Galleria to stand and drink and shop and look and question were set apart from the rest of the modern world. They were outside the formula of mothers and wives and creeds. The Galleria Umberto was like that city in the middle of the sea that rises every hundred years to dry itself m the sun.

John Horne Burns, The Gallery, Excerpt: Third Portrait (Hal), 1948, Harper & Brothers, New York

Born at Andover, Massachusetts in October of 1916, John Horne Burns was an American writer who, in his short life, published three works of which the best known was the 1947 best-seller “The Gallery”, An author whose first publication was well-received by critics, Burns  and his work eventually became largely forgotten.

The eldest of seven children of an upper middle-class Irish Catholic family, John Horne Burns was educated at St. Augustine’s School by the Sisters of Norte Dame and later at the Phillips Academy where he studied music. At Harvard University, Burns studied and became fluent in French, German and Italian; he also wrote several fictional works, none of which were published. Burns graduated Phi Beta Kappa in 1937 with a Bachelor of Arts in English, magna cum laude. After his graduation, he became a teacher at the Loomis School, a private boarding and day preparatory school in Windsor, Connecticut.

Although opposed to America’s decision to enter World War II, Burns was drafted as a private into the United States Army in 1942. He attended the Adjutant General’s School in Washington D.C. and received a commission as Second Lieutenant. Sent overseas in 1943, Burns served as a military intelligence officer in the cities of Casablanca and Algiers. Later transferred to Italy, he spent a year and a half censoring mail sent by prisoners of war. Burns lived during this period of service near the Galleria Umberto I, a partially destroyed shopping arcade frequented by soldiers, prostitutes and beggars. This galleria would provide the setting for his first novel. Burns was discharged from military service in 1946, at which time he returned to his teaching position at Loomis School. 

A man of both isolationist tendencies and an intense competitive nature, John Burns completed his first novel “The Gallery” in 1946 while teaching at the Loomis School. Published in 1947, the novel is composed of nine portraits of local women and soldiers interspersed with eight recollections narrated by an anonymous American soldier. Issues raised in the novel include economic and social inequities, homosexual experiences in the military, the impact of the Allied occupation on the population of Naples, and the assertion of individuality within the war effort. “The Gallery”, an unconventionally structured literary work, received high praise from critics and such writers as Ernest Hemingway, Joseph Heller, Edmund Wilson, and Gore Vidal.  

Burns became a man sought for his views on literature and would occasionally write a complimentary review. However, he became well-known for his strong, often caustic, reviews of both his peers and more established writers including such prominent men as Thomas Wolfe, Somerset Maugham, and James Michener. In 1949, Burns published his second novel, the satirical “Lucifer with a Book” that was based on his life experiences at the Loomis boarding school. He expected better reviews than those received by his first novel; however, the critical response to this work was dismal. 

Disheartened by the reviews, John Burns returned in 1950 to Italy where, designated a famous author by the local paper, he settled in Florence’s Hotel Excelsior, a famous expatriate gathering place along the Arno River. Burns wrote and published his third novel, the 1952 “A Cry of Children”. In this novel, he told the story of a man with a brilliant career as a concert pianist who is led by his mistress into a bohemian world of vice and depravity, only to be redeemed later by the very things he left behind. Although Burns’s third work also received uniformly negative reviews, some critics still thought that Burns was a writer of future distinction.

While working on a fourth novel, Burns supported himself by writing an article on the city of Florence for the American travel magazine “Holiday”. He eventually gained a reputation in Florence as a person who drank to excess and complained of rivals, critics and both friends and enemies. At the end of July in 1953, the publishing firm Harper & Brothers rejected Burns’s fourth book “The Stranger’s Guise”. In August while sailing with his Italian boyfriend just south off the port city of Livorno, Burns had a seizure. Five days later on the eleventh of August, he was dead of a cerebral hemorrhage at the age of thirty-six. 

Tom Burns, John’s younger brother, hired a well-connected American lawyer in Rome to investigate Burns’s death; however, nothing suspicious was found. Originally interred in Italy, John Burns’s body was later exhumed by his family and buried at Holyhood Cemetery in Brookline, Massachusetts. His short stories, poems, articles, photographs, and novels, including his final unpublished “The Stranger’s Guise”, are housed in the collections of the Boston University.

Notes: Writer Jerry Portwood has an interview with essayist David Margolick, author of “Dreadful”, a biography on the life of John Horne Burns, at the online July issue of Out magazine: https://www.out.com/entertainment/art-books/2013/07/18/john-horne-burns-gay-icon-david-margolick-gallery-military

The Lambda Literary also has a 2013 interview with author David Margolick that covers  John Burns’s life and legacy: https://lambdaliterary.org/2013/07/david-margolick-john-horne-burns-and-the-dreadful-life/

A dissertation by Mark Travis Bassett entitled “John Horne Burns: Toward a Critical Biography” can be read as a free PDF download from MOspace, an online thesis extension of the University of Missouri: https://mospace.umsystem.edu/xmlui/handle/10355/35623

An online version of John Horne Burns’s 1948 “The Gallery” can be read for free at the Internet Archive site located at: https://archive.org/details/in.ernet.dli.2015.168101/page/n5/mode/2up

For those interested, author David Margolick’s 2014 biography on John Burns, “Dreadful”, was published by Other Press and is available as both an ebook and paperback through various retailers.

Wilfred Owen: “The Greatest Glory Will Be Theirs Who Fought”

Photographers Unknown, The Greatest Glory Will Be Theirs Who Fought

Head to limp head, the sunk-eyed wounded scanned
Yesterday’s Mail: the casualties (typed small)
And (large) Vast Booty from our Latest Haul.
Also, they read of Cheap Homes, not yet planned;
“For,” said the paper, “when this war is done
The men’s first instinct will be making homes.
Meanwhile their foremost need is aerodromes,
It being certain war has just begun.
Peace would do wrong to our undying dead,–
The sons we offered might regret they died
If we got nothing lasting in their stead.
We must be solidly indemnified.
Though all be worthy Victory which all bought.
We rulers sitting in this ancient spot
Would wrong our very selves if we forgot
The greatest glory will be theirs who fought,
Who kept this nation in integrity.”
Nation?–The half-limbed readers did not chafe
But smiled at one another curiously
Like secret men who know their secret safe.
(This is the thing they know and never speak,
That England one by one had fled to France
Not many elsewhere now save under France).
Pictures of these broad smiles appear each week,
And people in whose voice real feeling rings
Say: How they smile! They’re happy now, poor things.

Wilfred Owen, “Smile, Smile, Smile”, Poems, 1920, Chatto and Windus, London

Born on the eighteenth of March in 1893 at the Oswestry villa Plas Wilmot, Wilfred Edward Salter Owen was an English soldier and one of the leading poets during the First World War. His poetry, in contrast to the patriotic verses of earlier war poets such as Rupert Brooke, focused on the horrors of war, its tenches, the traumatic sufferings, and the deaths. 

The eldest of four children to Thomas Owen and Susan Shaw, Wilfred Owen was born at the comfortable home of his grandfather Edward Shaw. After Shaw’s death and the sale of his home in early 1897, Thomas Owen relocated the family several times due to his employment as a railway stationmaster before settling in Shrewsbury in 1907. Wilfred Owen received his initial education at the Birkenhead Institute and then, for his last two years, at Shrewsbury’s Wyle Cop School. 

Raised as an evangelical Anglican of the Church of England, Owen was a devout believer in his youth, in part due to his strong relationship with his mother. He discovered poetry in 1904 and was early influenced by the Bible and the English Romantic poets, particularly the works of William Wordsworth and John Keats. In 1911, Owen passed his matriculation exam at the Wyle Cop School; however, he did not achieve the first-class honors necessary for a scholarship to a university. 

In return for free lodging, Wilfred Owen became a lay assistant to the Vicar of the village of Dunsden from September of 1911 to February of 1913. This support enabled him to attend classes in botany at the University of Reading and, with later endorsement from the head of its English Department, receive free lessons in Old English. In 1913, Owen obtained the position of a private English and French tutor at the Berlitz School of Languages in Bordeaux, France; his experience at the school led to private tutorage for a local French family. Through this family, Owen met the French satirical poet and essayist Laurent Tailhade with whom he would maintain frequent correspondence. 

At the outset of war between France and Germany in August of 1914, Owen considered his options and made the decision to enlist in the British war effort. He felt that military life afforded him the opportunity to leave the confines of study and develop a sense of honor and bravery, in essence it was a reconciliation of his impulse to art and action. After recovering from diphtheria, Owen returned to England in the autumn of 1915 and enlisted in the Artist’s Rifles, an officers’ training camp. On the twenty-ninth of December in 1916, Second Lieutenant Owen of the 2nd Manchester Regiment and his men left London aboard ship for France and the Western Front, . 

Beginning in January of 1917, Wilfred Owen spent almost four months with his regiment in various sections of the front line. On the second of May, Owen returned home with a diagnosis of shell shock that made him unfit to lead troops. By June, Owen was being treated at Craiglockhart Hospital located just outside Edinburgh, Scotland. It was during period that he emerged as a true poet with a burst of creative energy that lasted several months. Owen edited “Hydra”, the hospital journal, and wrote such poems as “The Sentry”, “The Show”, and “Dulce et Decorum Est”. 

After one month at the hospital, Owen met his fellow patient, the well-published poet Siegfried Sassoon who had been serving with the Royal Welsh Fusiliers in France. Owen regularly began showing his poetry to Sassoon who introduced him to other writers and poets in Edinburgh’s artistic circles including Sassoon’s close friend, poet and fellow Fusilier Robert Graves. Convinced that the war ought to be ended, Owen had by this time found his creative stimulus in a compassionate identification with both the wounded and the soldiers still in combat..

Discharged and judged fit for light regimental duties, Wilfred Owen spent the winter in North Yorkshire and was later posted in March of 1918 to the Northern Command Depot in Ripon where he composed a number of poems including “Futility” and “Strange Meeting”. In spite of a strong desire to remain in England to protest the continuation of the war, Owen returned to his comrades in the French trenches at the end of August. On the first of October in 1918, he led units of the 2nd Manchester Regiment to storm enemy strong points near the village of Joncourt in northern France. Owen was awarded the Military Cross for his courage and leadership in these battles.

On the fourth of November while leading his men on a crossing of the Sambre-Oise Canal, Wilfred Owen was shot and killed. His body was buried in a corner of the Communal Cemetery of Ors, between two of his men, W. E. Privates Duckworth and H. Topping. One week later, the Armistice became official and World War I was ended. The War Department telegram announcing Owen’s death reached his parents in Shrewsbury on Armistice Day as the town’s bells were ringing. After the war’s end, Siegfried Sassoon had waited in vain for word from Owen, only to be told of his death several months later.

Having personally experienced the horrors of war, Wilfred Owen was keenly  aware of the fragile balance between the days spent mending fears and the remembered war experiences that occurred during sleep. His own dreams seemed to undo whatever progress was made each day, a fact he believed that was shared by many of his fellow soldiers. For Owen, his writing depended on the honesty of describing his own war experiences. He felt his duty as a writer was to educate the public to the true nature of combat and its endless, unforgiving ramifications.

Notes:  Wilfred Owen only published five poems before his death; these appeared in critically acclaimed literary journals during the first half of 1918. Although he had started preparing his first poetry collection for publication, he was killed in battle before he finished the work. “Poems” was published posthumously, with an introduction by Sassoon, in December of 1920. 

The Poetry Foundation has an extensive biography on Wilfred Owen which includes  twelve poems and related articles. This article can be found at: https://www.poetryfoundation.org/poets/wilfred-owen

On the Warfare History Network site, writer and historian Philip Burton Morris has an interesting article entitled “WWI Author: The Writings of Wilfred Owen” which discusses Owen’s life and poetry during the war years. The article is located at: https://warfarehistorynetwork.com/article/the-writings-of-wilfred-owen/ 

Top Insert Image: Photographer Unknown, “Wilfred Owen’s Last Portrait, August 1918”, 1931 Reprint, The English Faculty Library, Oxford University, The Wilfred Own Literary Estate

Third Insert Image: Photographer Unknown, “Manchester Regiment Officers, Wilfred Owen (Center), circa 1915-1918, Detail, Gelatin Silver Print, Warfare History Network

Bottom Insert Image: Photographer Unknown, “Wilfred Owen”, 1915-1918, Vintage Photo, English Faculty Library, Oxford University, Wilfred Owen Literary Estate

Julien Green: “A World He Brushes Past Without Seeing”

Photographers Unknown, A World He Brushes Past Without Seeing

Paris est une ville dont on pourrait parler au pluriel, comme les Grecs l’a fait avec Athène. Car il y a beaucoup de Paris et celui des touristes n’a qu’une relation superficielle avec celui des Parisiens. Un étranger qui traverse Paris dans en voiture ou en autobus et qui va d’un musée à l’autre n’a aucune idée de ce monde qu’il ne voit pas, bien qu’il soit dans elle.

Personne ne peut affirmer de connaître bien une ville s’il n’a pas perdu son temps dans elle. L’âme d’une grande ville ne laisse pas se comprendre légèrement. Pour qu’on se familiarise vraiment avec elle, on doit dans elle, on a dû s’ennuyer et pâtir un peu dans elle. Bien sûr, chacun peut s’acheter un guide de la ville et constater que tous les monuments indiqués sont là. Mais, à l’intérieur de la frontière de Paris, une ville qui est accessible autant dure que Tombouctou l’était autrefois se cache. 

Paris is a city that might well be spoken of in the plural, as the Greeks used to speak of Athens, for there are many Parises, and the tourists’ Paris is only superficially related to the Paris of the Parisians. The foreigner driving through Paris from one museum to another is quite oblivious to the presence of a world he brushes past without seeing.

Until you have wasted time in a city, you cannot pretend to know it well. The soul of a big city is not to be grasped so easily; in order to make contact with it, you have to have been bored, you have to have suffered a bit in those places that contain it. Anyone can get hold of a guide and tick off all the monuments, but within the very confines of Paris there is another city as difficult to access as Timbuktu once was. 

Julien Green, Paris, 1987, Illustrator: Jean William Hanoteau, Publisher: Les Bibliophiles du Palais, Paris 

Born in Paris in September of 1900, Julien Hartridge Green was an American writer who spent most of his life in France. Over a seventy-year career as an author, he wrote novels,  essays, several plays, a journal written daily from 1919 to 1998, and a four-volume autobiography. In 1971, Green had the honor of being the first non-French national to be elected a member of the Académie Françoise. He had been awarded the Académie’s grand prize for literature in the previous year.

Julien Green was the youngest of seven children born to American parents Edward Green, a native of Virginia, and Mary Adelaide Hartridge from Savannah, Georgia. The family had emigrated and settled in Paris seven years before his birth. Raised in a traditional Protestant home, Green received his education in French schools including the city’s distinguished Lycée Janson-de-Sailly. After his mother’s death in 1914, he became a Roman Catholic two years later. 

After sitting for the French baccalaureate in 1917, Green served as an underage volunteer ambulance driver during the first World War, initially for the American Field Service and then for the American Red Cross. He entered the French Army in 1918 and served in an artillery unit until the end of the war. At the invitation of his uncle Walter Hartridge, Green studied from 1919 to 1922 at the University of Virginia, his first direct contact with the United States and its Southern culture. 

Julien Green returned to France in 1922 and began his career as a writer. His first published work in French was a critique entitled “Pamphlet Contre les Catholiques de France”, written under the name of Théophile Delaporte. In 1926, Green published his first novel “Mont-Cinère (Avarice House)” through philosopher and publisher Jacques Maritain who later published Green’s 1927 novel “Adrienne Mesurat (The Closed Garden)”. Until his death in 1973, Maritain remained a loyal friend, supporter and regular correspondent to Green

In the early 1930s, Green returned to the United States and began work on a novel set in the American South during the 1800s, an effort he abandoned after learning that Margaret Mitchell was nearing publication on her 1936 “Gone with the Wind”. Green’s Southern epic would be a three-volume saga written in France. The first volume “Les Pays Lointains (The Distant Lands, Dixie I)” was published in 1987. “Les Étoiles du Sud (The Stars of the South, Dixie II)” was published two years later. Both of these were reprinted in English in 1991 and 1993, respectively. The third volume of the saga, “Dixie (Dixie III)”, was published in both French and English in 1995.

In 1938, Julien Green began the publication of journals that provided a chronicle of his personal, literary and religious life as well as the atmosphere and events in the French capital. He extensively edited each of the journals to suppress accounts of his and others’ sexual adventures as well as the opinions he had expressed candidly to others. Of the nineteen volumes in the series, only two were published before the German invasion in 1940. Publication resumed after the war with volume three, “Devant la Porte Sombre (1940-1943)”, in 1946. The final volume, “Le Grand Large du Soir (1997-1998)”, was published in 2006.

After France’s surrender in July of 1940, Green fled Paris for the city of Pau in southwest France near the Spanish border. He was able to obtain visas for himself and his long-time partner, journalist Robert de Saint-Jean, for passage to Portugal from which they sailed on the 15th of July to New York City. After a brief stay with a cousin in Baltimore, Green was mobilized in 1942 by the United States Office of War Information to serve as a French-speaking broadcaster for the Voice of America. While in New York, he wrote his first English work, the  1942 memoir “Memories of Happy Days” and gave lectures at both Mills and Goucher colleges. Green also translated two works by French poet and essayist Charles Péguy into English and wrote articles for periodicals. 

After his return to Paris in late September of 1945, Julien Green continued the editing and publication of his journals. In the next fifteen years, he published four major novels: the 1947 “Si J’Étais Vous (If I Were You)”; the 1951 ““Moïre” set in Charlottesville, Virginia; the 1956 “Le Malfaiteur (The Transgressor)”; and the 1960 “Chaque Homme dans sa Nuit (Each in His Own Darkness)”, a novel of a young Catholic troubled by homosexual urges. Between 1963 and 1974, Green published four volumes of memoirs that had been written before his published journals. In the third volume of this set, the 1966 “Terre Lointaine (Love in America)”, Green described how he became aware of his homosexuality while at the University of Virginia. These four memoirs were reissued in 1985 under the title “Jeunes Années”. 

Julien Hartridge Green died in Paris on the thirteenth of August in 1996, shortly before his ninety-eighth birthday. His remains were entombed in a chapel designed for him at St. Egid Church in Klagenfurt, Austria. After his death, Green’s adopted adult son, novelist and playwright Éric Jourdan, served as executor of Green’s estate. Controversy surrounded Jourdan’s attempts to control and censor Green’s publications. After Jourdan’s death in 2015, his executor Tristan Gervais de Lafond supported the publication of an uncensored edition of Green’s journals; the first volume of this set was published in 2019.

Notes: Julien Green had been for many years the companion of author and journalist Robert de Saint-Jean whom he met in November of 1924. They lived together in an intimate and physical open  relationship for most of the inter-war years. Green and Saint-Jean frequented Paris’s popular gay clubs, traveled together in the 1920s and 1930s through Europe, Tunisia, and the  United States, and spent months together in London during the mid-1930s. For his body of work, Robert de Saint-Jean received in 1984 France’s literary award, the Prix Marcel Proust. He died in Paris at the age of eight-five in January of 1987.

The National Endowment for the Humanities’s online magazine “Humanities” has a feature article entitled “Julien Green: The End of a World”, written by NEH research fellow Francis-Noël Thomas. This article on Green’s life in Paris can be found at: https://www.neh.gov/humanities/2012/julyaugust/feature/julien-green-the-end-world

A complete list of Julien Green’s hundred seventy-two published works can be found at the GoodReads site located at: https://www.goodreads.com/author/list/36431.Julien_Green

Top Insert Image: George Hoyningen-Huene, “Julien Green”, 1930, Gelatin Silver Print, Vanity Fair 

Second Insert Image: Julien Green, “Journal (1928-1939)”, January 1958, Limited Edition, Volume Nine of Ten, Publisher Librairie Plon, Paris

Third Insert Image: Carl van Vechten, “Julien Green”, 1933, Gelatin Silver Print

Fourth Insert Image: Julien Green, “Les Pays Lointains”, 1987, Publisher Éditions de Seuil, Paris

Bottom Insert Image: Photographer Unknown, “Julien Green”, circa 1971, Gelatin Silver Print

Frank Sargeson: “It Was Well On Into Autumn”

Photographers Unknown, It Was Well On Into Autumn

Nobody lived on the island. There were a few holiday baches but they were empty now that it was well on into the autumn. Nor from this end could you see any landing places, and with the wind blowing up more and more it wasn’t too pleasant to watch the sea running up the rocks. And Fred had to spend a bit of time manoeuvring around before he found his reef.

It was several hundred yards out with deep water all round, and it seemed to be quite flat. If the sea had been calm it might have been covered to a depth of about a foot with the tide as it was. But with the sea chopping across it wasn’t exactly an easy matter to stand there. At one moment the water was down past your knees, and the next moment you had to steady yourself while it came up round your thighs. And it was uncanny to stand there, because with the deep water all around you seemed to have discovered a way of standing up out in the sea.

Anyhow, Fred took off his coat and rolled up his sleeves and his trousers as far as they’d go, and then he hopped out and got Ken to do the same and keep hold of the dinghy. Then he steadied himself and began dipping his hands down and pulling up mussels and throwing them back into the dinghy, and he worked at a mad pace as though he hadn’t a moment to lose. It seemed only a minute or so before he was quite out of breath.

It’s tough work, he said. You can see what a weak joker I am.

I’ll give you a spell, Ken said, only keep hold of the boat.

Well, Fred held the dinghy, and by the way he was breathing and the look of his face you’d have thought he was going to die. But Ken had other matters to think about, he was steadying himself and dipping his hands down more than a yard away, and Fred managed to pull himself together and shove off the dinghy and hop in. And if you’d been sitting in the stern as he pulled away you’d have seen that he had his eyes shut. Nor did he open them except when he took a look ahead to see where he was going, and with the cotton-wool in his ears it was difficult for him to hear.

Frank Sargeson, Excerpt from A Great Day, 1940, A Man and His Wife, Christchurch, New Zealand

Born in the New Zealand city of Hamilton in March of 1903, Frank Sargeson was a novelist and short story writer. One of New Zealand’s greatest literary innovators, he broke from colonial literary traditions and developed a style that expressed the rhythms of his native country’s speech and experience.

Born Norris Frank Davey, Frank Sargeson was the son of prosperous businessman Edwin Davey and his wife Rachel, both committed Methodists. He had a secure early life but later regarded it as limited in scope. Sargeson attended Hamilton High School and enrolled in 1921 as an extramural law student at Aukland University College. He worked in the offices of solicitors during the day and studied law in the evenings. Sargeson also stayed for a period at the Ōkahukura sheep farm of his uncle Oakley Sargeson. 

After an argument with his mother in 1925, Sargeson relocated to Aukland to continue his studies; he received his qualification as a solicitor in 1926. Sargeson left New Zealand at the beginning of 1927 and spent two years in Europe where he  explored London’s museums and theaters as well as the countrysides of England, France, Italy and Switzerland. While abroad, Sargeson  made a failed attempt at a novel and had his first homosexual relationship in London.

Upon his return to New Zealand in 1928, Frank Sargeson took the position of clerk in the Public Trust Office at Wellington and concentrated on writing short stories.. A series of homosexual encounters in 1929 led to his arrest and a two-year suspended sentence on the condition that he live with his uncle at the Ōkahukura farm. For eighteen months, Sargeson worked on the farm and wrote continuously. By May of 1930, he had successfully published an article on his European travels in the New Zealand Herald and completed his first novel, though it was rejected by several publishers.

In May of 1931, Sargeson took permanent residence at his parents’ well-worn beach cottage (bach) in Takapuna, a northern suburb of Aukland. He adapted the pseudonym of Frank Sargeson at this time to distance himself from his earlier conviction and as a tribute to his uncle. Sargeson never obtained employment as a solicitor and ultimately relied on homegrown food to sustain himself as he experimented with his writing. Registered as unemployed to be eligible for relief , he sheltered people who were struggled financially or lived on the fringes of society. On of these was Harry Hastings Doyle, a suspended horse trainer ten years his senior, who became his life-partner. Doyle lived at the cottage for extended periods over a span of thirty years, the last being his illness from 1967 until his death in 1971.

Although he had published one story and several articles in Aukland newspapers, Frank Sargeson considered the publishing of the fictional, five-hundred word “Conversations with My Uncle” in a July 1935 issue of the weekly magazine “Tomorrow” to be his first success in the literary world. In 1936, publisher Robert Lowry’s newly established Unicorn Press printed Sargeson’s first book, “Conversations with My Uncle and Other Sketches”. The short stories in this collection displayed the features that would characterize Sargeson’s style: austere, minimalist narration and characters as well as the use of everyday New Zealand spoken English.  

By 1940, Sargeson had established a significant reputation as a New Zealand writer with the publishing of more than forty stories. In the same year, his story “The Making of a New Zealander” won a prize at a New Zealand centennial competition and “A Man and His Wife”, his second short story collection, was published by Caxton Press. Sargeson’s writing had also reached the international market and appeared in journals and anthologies in Australia, the United Kingdom and the United States. His 1943 novella “That Summer” dealt with the dynamics of male friendship in the isolated New Zealand environment and, as in much of his fiction, contained implicit homoerotic elements. 

In 1946, Frank Sargeson formally changed his birthname to Frank Sargeson so his father could transfer ownership of the Takapuna cottage and its property to him. In the same year, New Zealand’s Internal Affairs changed his benefit allowance into a literary pension which continued until his eligibility for an old-age pension; this extra income allowd him to finance  a new cottage. His friend George Haydn, a Hungarian who had emigrated to New Zealand in 1939 to escape the Nazi invasion, designed a simple, economical dwelling and, with the help of his partner George Rollett, built the new cottage at cost. 

In the 1950s, Sargeson published the 1954 novella “I for One”, two stories and a short autobiographical essay. The majority of his time was spent writing plays, two of which,”The Cradle and the Egg” and “A Time for Sowing”, were staged in Aukland and later published in 1964 as “Wrestling with the Angel”. Sargeson had a burst of creative energy in the 1960s. His novel “Memoirs of a Peon”, based on the sexual adventures of a friend, was published in 1965, “The Hangover” in 1967, and his “Joy of the Worm” in 1969.

After the death of long-time partner Harry Doyle, Frank Sargeson published several collections of earlier works, among which were the 1972 “Man of England Now” which included the novella “A Game of Hide and Seek”,  and the 1973 “The Stories of Frank Sargeson”. Sargeson also chronicled his life in a set of three memoirs: “Once Is Enough” in 1973, the 1975 “More Than Enough”, and “Never Enough: Places and People Mainly” in 1977. These autobiographies were published in 1981 as a single volume entitled “Sargeson”. 

By 1980, Sargeson’s health had begun to decline. He was suffering from diabetes and congestive heart failure; he also had a mild stroke shortly before his seventy-seventh birthday. The onset of prostate cancer and senile dementia added to his deterioration. Frank Sargeson was admitted to the North Shore Hospital in December of 1981 and died there on the first of March in 1982. The Frank Sargeson Trust was formed to preserve his Tukapuna home as a museum and maintain a literary fellowship. Sargeson’s ashes were spread under a loquat tree in the newly renovated property’s garden in June of 1990.

Notes: The Frank Sargeson Trust website, which contains a chronological biography of Sargeson as well as the history of his Takapuna house, can be found at: https://franksargeson.nz

The essay introduction to Sargeson’s 1964 “Collected Stories: 1935-1963” is available through the Victoria University of Wellington’s Electronic Text Collection located at: https://nzetc.victoria.ac.nz/tm/scholarly/tei-PeaFret-t1-body-d12.html

Frank Sargeson’s “A Great Day” in its entirely can be found at: https://xpressenglish.com/our-stories/great-day-sargeson/

Top Insert Image: Photographer Unknown, “Frank Sargeson”, 1927, Gelatin Silver Print

Third Insert Image: John Reece Cole, “Harry Doyle and Frank Sargeson, Cottage at Takapuna, Aukland”, early 1950s, Gelatin Silver Print

Bottom Insert Image: Dave Roberts, “Frank Sargeson”, circa 1970-1980, Gelatin Silver Print, Flickr Images

James Kirkup: “Behind Its Music Laughs the Mouth of Pan”

Photographers Unknown, Behind Its Music Laughs the Mouth of Pan

Lips hardened by winter’s dumb duress
Part on this other, broader smile of youth
That masks deep shyness in its shallow kiss,
While silently behind its music laughs the mouth
Of Pan, and mourns the skull of a severer myth.

The keen and thick-fringed eyes denote
Languor, delight, astonishment or grief,
Interpreters expressive of the heart
That makes the lake dance, and the leaf.

Boy, in cupped hands hold whatever passion time invents:
Fire your tiny forges with gigantic sound, and fill
Heaven with your fierce harmonics! Inspire those instruments,
Aeolus, lyre and grove-hung harp, that now miraculously thrill
Our childhood, the toy that trembles to an ancient will!

James Kirkup, Boy with a Mouth Organ, June 1951, Poetry Review, Volume 42 Number 3 (May-June)

Born in South Shields, County Durham in April of 1918, James Harold Kirkup was an English poet, author, dramatist, travel writer and accomplished translator of prose, verse and drama. The only son of a carpenter, Kirkup received his initial education at Westoe Secondary School in South Shields and later earned a degree in Modern Languages at Kings College, Durham University. During World War II, he was a conscientious objector and worked as an agricultural laborer for the Forestry Commission in the Yorkshire and Essex regions. Kirkup also taught for a short period at Colwall, Malven’s Downs School where poet Wystan Hugh Auden had been an educator.

Kirkup’s first volume of poems, “The Drowned Sailor and Other Poems”, was published in 1947 by London’s Grey Walls Press. From 1950 to 1952, he was the first Gregory Poetry Fellow at Leeds University, a position that made him the first resident university poet in the United Kingdom. During this residency, Kirkup published his first substantial collection of poetry, the 1951 ”The Submerged Village and Other Poems”, through the Oxford University Press, one of the most prestigious publishers of contemporary poetry in the English language. Between 1952 and 1963, he published five more poetry collections though this press.

In 1952, James Kirkup moved to Gloucestershire and became a visiting poet at the Bath Academy of Art and Design until 1955. After a brief period of teaching at a London grammar school, he decided to relocate to Europe in 1956. Kirkup taught for three years at several European universities, including Spain’s University of Salamanca. Invited to teach at Tohoku University in Sendai, he arrived in Japan at the beginning of January of 1959. During his thirty years in the country, Kirkup held the position of an English Literature professor at several Japanese universities.

Kirkup recorded his first experience of Japan in his 1962 “These Horned Islands: A Journal of Japan”. He described his travels in Japan and the country’s effect on his life in his 1970 prose volume “Japan Behind the Fan”. Kirkup discussed the various art forms he encountered in Japan, including its poetry, theater, and Noh dramas, in a subsequent volume published in 1974, “Heaven, Hell and Hara-kiri: The Rise and Fall of the Japanese Superstate”.

James Kirkup’s study of the Japanese poetic art of haiku would remain a strong influence on his work, one that would engage him for the rest of his life. Delighted by his many discoveries in Japan, Kirkup published many collections of haiku poems. Among these are the 1968 “Paper Windows: Poems from Japan” and the 1969 “Japan Physical” which contains “Song of the New Mats: Thirteen Haiku”, a set of haiku poems describing the scent of green tatami mats. 

After settling in the Principality of Andorra, Kirkup began an arrangement in 1995 with James Hogg and Wolfgang Görtschacher of the University of Salzburg Press for the republication of his earlier out of print books. He also offered new manuscripts that established the Salzburg imprint as his principal publisher. This two-year collaboration resulted in more than a dozen publications including “A Certain State of Mind”, “Broad Daylight: Poems East and West”, “Tanka Tales”, and the two volume collection “Collected Shorter Poems: Omens of Disaster (Volume 1)” and “Once and For All (Volume 2)”. 

A Fellow of the Royal Society of Literature, James Kirkup published over one hundred-fifty volumes of poetry, translations, autobiography and travel writing during his lifetime. He died in Andorra at the age of ninety-one in May of 2009. His papers are held at Yale University, the University of Leeds, Yorkshire, and at the South Shields Library in South Tyneside, Tyne and Wear, England. Kirkup’s poem “Ghosts, Fire, Water” from his 1995 anthology “No More Hiroshimas: Poems and Translations” was adapted by New Zealand composer Douglas Mews for unaccompanied choir and alto solo. Mew’s musical adaptation has been performed worldwide since 1972.

Notes:  The Haiku Foundation has an excellent article by David Burleigh which discusses Jame Kirkup’s life in Japan and his strong interest in the haiku form. The article can be found at: https://www.thehaikufoundation.org/omeka/files/original/f021d52af5d1ffe7ff926ca47d2b0e99.pdf

For many years, James Kirkup was an obituary writer for the British online newspaper, The Independent. He wrote some three-hundred obituaries, many of them faxed to the news service from his home in Andorra. The Independent’s obituary for Kirkup can be found at: https://www.independent.co.uk/news/obituaries/james-kirkup-poet-author-and-translator-who-also-wrote-approximately-300-obituaries-for-the-independent-1685745.html

James Kirkup’s collected papers and audiovisual materials in the Archives at Yale are located at: https://archives.yale.edu/repositories/11/resources/833