Barry Webster: “The Whole Forest Goes Silent. . “

Photographers Unknown, The Whole forest Goes Silent

In the evenings, Sam performs exercises to prepare his body for love-making with Franz. He practices kissing (something he’d once hated) by smooching deer lips, antelope ears, frog anuses, and the great, whiskered muzzles of sleeping bison. He improves his petting skills by necking with juniper bushes and pine tree trunks with such passion that the bark snaps and sap runs, or with such tenderness that the whole forest goes silent and swallows nest in his hair.

Barry Webster, The Lava in My Bones, 2012, Arsenal Pulp Press

Born in Toronto in 1961, Barry Webster is a Canadian musician, translator, and writer of fiction, short stories, and non-fiction. He earned his Bachelor of Arts in English Literature at the University of Toronto and his Master of Arts in Creative Writing at Concordia University in Montreal. Webster is a classically trained pianist with two Associate Diplomas, ARCTs, from the Royal Conservatory of Music in Toronto. Fluent in French, English and some German, he has translated some of his novels into French.

Webster’s first book of stories, “The Sound of All Flesh”, published by Porcupine’s Quill, won the 2005 ReLit Award for the best collection of Canadian short fiction; it was also a finalist for that year’s Hugh MacLennan Prize for Fiction presented by the Quebec Writers’ Foundation. This magic-realist collection of stories follows the lives of such people as a hydrophobic competitive swimmer, an opera singer who bathes in tubs of margarine for inspiration, and a travel writer whose terrified of having his photo taken. Webster’s stories from “The Sound of All Flesh” were short-listed for the National Magazine Award and the Canadian Broadcast Company-Quebec Prize.

Barry Webster’s 2012 novel entitled “The Lava in My Bones” is an ecologically-based novel, written in a magic-realist style, that is narrated from various perspectives. The storyline, divided into elemental sections such as rock, air, and water, follows Sam, a Canadian geologist, who attends an academic conference in Switzerland. There he meets the young, sexually active Franz, a swinger who awakens Sam’s nascent homosexuality. “The Lava in My Bones” is a fantasy story through which the connection between lovers, the dysfunction of families, and personal links to the planet we inhabit are examined. Webster’s novel was a finalist for the Lambda Literary Award, the Ferro-Grumley Foundation and Publishing Triangle’s annual Literary Award, and the 2013 Dayne Ogilvie Prize for LBGTQ Emerging Writers presented by the Writers’ Trust of Canada.

Barry Webster has participated at numerous literary series, among which were the Saints and Sinners Festival in New Orleans, Berlin’s Takl Galerie Series, the National Gallery of Ottawa, Vancouver’s Raw Exchange, and muliple literary programs on CBC Radio. Webster’s work has appeared in various publications including The Toronto Star Event, The Washington Post, Fiddlehead Magazine, and The Globe and Mail, Canada’s foremost news media company. After periods in various European cities, Barry Webster currently resides in East Montreal.

“I once attended a panel discussion where the topic was ‘Canadian Literature: Quiet Writing for a Quiet Nation.’ Leonard Cohen’s Beautiful Losers is anything but quiet. It rants, seethes, and uses humor as a machete. The hyper-sensual language and extravagant fantasy of the erotic trysts between the narrator, his lover ‘F,’ and the ghost of saint Catherine Tekakwitha changed my understanding of fiction. I realized that thinking outside traditional heterosexual binaries requires a new template and so-called ‘realism’ can simply reinforce the status quo. Beautiful Losers showed me that literature could re-imagine what sexuality can be rather than merely slavishly reproducing the surface of life.”

—-Barry Webster, Montreal, The Query Project, September 2015, Plenitude Magazine

Note: Barry Webster’s website, which include a list of his published work, can be found at: http://www.barrywebster.ca/index.html

Plenitude Magazine is Canada’s only queer literary magazine. It promotes the development and growth of LGBTQ+ literature through online publication. The magazine can be found at: https://plenitudemagazine.ca

Top Insert Image: Camille Martin, “Barry Webster”, 2018, Color Print, Rogue Embryo Website

Header Photo Set: Fifth Image: Francesco Merlini, “Hua Hin”, The Farang Series, Gelatin Silver Print

Alejandro Pasquale

The Artwork of Alejandro Pasquale

Born in Buenos Aires in 1984, Alejandro Pasquale is an Argentine painter. In 2002, he entered the Universidad Nacional de les Artes in Buenos Aires to pursue an arts education. Two years later, Pasquale left the university and continued his education under the tutelage of local artists. Among those artists active at this time in Buenos Aires was painter Eduardo Stupia who works almost extensively in black and white with occasional use of color. In both 2013 and 2014, Pasquale participated in Stupia’s workshops at the highly regarded Torcuato Di Tella University in Buenos Aires.

Alejandro Pasquale’s work resides in the art category of magic realism, a realistic portrayal of the world with additional mystical or cryptic elements. His intriguing drawings and paintings, predominately figurative, abound in highly detailed elements. With a background in art based on his love of nature, Pasquale places his figures in lush, natural surroundings; however, he obscures their faces and emotions through masks composed of foliage and flowers. With their sense of sight covered, the figures are removed from the external world and absorbed into a state of internal contemplation.

In 2011, Pasquale was recognized for his drawings in the Salon de Mayo held at the Provincial Museum of Fine Arts “Rosa Galisteo de Rodriguez” in Santa Fe, Argentina. In 2015, he was a finalist at the National Painting Biennial in the city of Rafaela. In the same year, Pasquale won the first award at the National Exhibition of Contemporary Art held at the Museum of Contemporary Art in Junin, a provincial city of Buenos Aires. In 2017, he was awarded a scholarship to participate in the Encontro de Artistas Novos exhibition held at the Santiago de Compostela in Spain. Pasquale also participated in the Salón Nacional de Arts Visuales held in 2021 at Buenos Aires’s Palais de Glace.

Alejandro Pasquale is a regularly appearing artist with the Beinart Gallery in Melbourn, Australia; the Victor Lope Gallery in Barcelona, Spain; the Quimera Gallery in Buenos Aires, Argentina; the Stone Sparrow Gallery in New York City; and the Daniel Raphael Gallery in London. In addition to his many solo and group exhibitions, he continues to exhibit in many international art fairs. Alejandro Pasquale’s work is included in many private collections around the world.

“The intention of my work is to be a necessary reminder that, even though we often overlook it, we are a horizontal part of the great network of living beings that co-inhabit this earth. We belong, on the day we allow ourselves to recognize this, to this immense and magical nature. We are nature.” —Alejandro Pasquale

Notes: Images of Alejandro Pasquale’s work and contact information can be found at the artist’s website located at: https://alejandropasquale.com

Alejandro Pasquale’s work can also be seen at Saisho, an online art market site, and at the avante-garde Beinart Gallery where Pasquela has had several solo exhibitions.

Saisho is located at: https://www.saishoart.com/alejandro-pasquale

Beinart Gallery is located at: https://beinart.org/collections/alejandro-pasquale

Karl Bertil Gadö

The Artwork of Karl Bertil Gadö

Born in Malmö in July of 1916 to railway official Karl Emil Gadö and Hedvig Maria Persson, Karl Bertil Gadö was a Swedish painter and graphic artist. In addition to his self-study, he received formal training between 1933 and 1935 at the Skåne Painting School (Skånska Målarskolan) in Malmö. Gadö’s work and that of his contemporaries was inspired by political ideologies of the 1930s and ideas posed by the prominent Surrealist movement; the combination of these two forces created a new form of art, magic realism.

Gadö first exhibited his work in 1939 at a collective exhibition in Malmö. In 1943, he had his first solo exhibition in Malmö and later exhibited in 1947 at a group exhibition in Malmö’s City Hall. Works by Gadö were included in the 1948 “God Konst i Alla Hem (Good Art in the Home)” exhibition held at the HSB-Huset in Fleminggatan, Stockholm. Along with landscape painter Lars Engström, he regularly participated in Skåne’s art exhibitions.

From 1948 to 1952, Karl Bertil Gadö was a member of the Imaginisterna, an avant-garde surrealist artist group founded in 1948 by painter and designer Max Walter Svanberg. This group of artists, who were looking for an alternative approach to surrealism, left the detailed style of Salvador Dali in favor of the artistic works of artists like Max Ernst and Paul Klee. Members of the Imaginisterna included such Swedish artists as painter Max Walter Svanberg, painter and lithographer Carl-Otto Hultén, painter Anders Österlin, and book illustrator and cartoonist Gösta Kriland.

Gadö was also a member of the Skånsk Avantgardekonst, or the Skånes Avant-Garde Art: he participated in their 1949 exhibition at the Malmö Museum and the 1951 exhibitions held in Hälsingborg and Stockholm. Gadö presented his work in the 1951 Biennial held at the Museum of Modern Art in San Paulo, Brazil. He was also represented in the same year at an exhibition of Skåne artists held in the Liljevalch Art Hall in Stockholm.

In the 1960s, Karl Bertil Gadö presented intense experiences of nature in his work. Various animal species were presented as symbols of life’s struggle in scenes foreboding disasters and devastation; he also emphasized in his work the ideals of independence and man’s willingness to find his own way in life. Around 1980, a culmination of Gadö’s work was a series of images whose content revolved around cosmic motifs. Most of these paintings were executed with clear contour lines; between these lines, the spaces were covered in a limited scale of brown and gray tones.

Gadö worked for decades with public works in relief, free sculpture, mosaics and stained glass. These works contained content similar to his paintings with the earlier ones containing strong abstract compositions. Karl Bertil Gadö died in 2014, at the age of eighty-eight. His work is held in both private and public collections. Major collections include the Malmö Museum and the Moderna Museet of the National Museum in Stockholm.

Note: An extensive study entitled “Surrealism, Occultism and Politics: In Search of the Marvelous”, which dwells on the motifs, thoughts and techniques of Surrealism’s various artists and writers, is a well researched article that explores the relationship between Occultism and Surrealism. The article can be found at: http://s3.amazonaws.com/arena-attachments/1418044/4266cce09074ad02812bbef9fd73cc1b.pdf?1510498215

Second Insert Image: Karl Bertil Gadö, “Uppe i Projektet”, 1990, Oil on Canvas, 130 x 100 cm, Private Collection

Bottom Insert Image: Karl Bertil Gadö, “The Miracle”, Date Unknown, Colored Woodcut, Edition of 25, 36 x 35 cm, Private Collection

Igor Sychev

The Paintings of Igor Sychev

Born in February of 1987 in the northern city of Nadym, Igor Sychev is a Russian artist known for his Magic-Realistic figurative paintings. At the age of five years having shown an inclination towards the arts, his parents enrolled him in the city’s art school where he studied until the age of sixteen. Sychev left Nadym upon graduation and relocated to Novosibirsk, the capital of Siberia, where he entered the Faculty of Industrial Design at the State Academy of Architecture, Design and Fine Arts.

After graduating from the Academy in 2010, Sychev moved to Moscow, which as Russia’s capital offered wider prospects for a career and self-expression. He soon obtained employment as an industrial designer and created designs for furniture and interior spaces. In 2011 while working in the design field , Sychev began a personal study of oil painting techniques. Over the next ten years, Igor Sychev gradually redirected his energies into pursuing a career as a painter.

In addition to the primary medium of oil paints, Igor Sychev also produces works in the mediums of watercolor, pencil, sepia and charcoal. His work is inspired by the works of the recognized Master artists , such as Michelangelo’s “David”, who viewed the nude male body as a source of beauty, Other influences on Sychev’s work include the paintings of Lucian Freud and Egon Schiele, the large-scale expressive paintings of Paolo Troilo, painter Gregory Little’s boldly colored figures in everyday scenes, and Portuguese painter Carlos Barahona Possollo’s male nude paintings.

As the present politics and attitudes in Russia are predominantly homophobic, Igor Sychev has not been able to exhibit in galleries or museums. He holds his private exhibitions in establishments offered by friends. Sychev’s work is held in many private collections throughout the world, including the United States, Canada, the United Kingdom, France, Germany, Denmark, and South Africa, among others.

Images of Igor Sychev’s paintings, watercolors and drawings, as well as contact information, can be found at the artist’s website located at: https://www.igorsychev.com

Bottom Insert Image: Igor Sychev, “Concrete Colours” Sketch, Date Unknnown, White/Black Pencil and Pen on Paper, Artist Collection (Available)

Osvaldo Louis Guglielmi

Osvaldo Louis Guglielmi, “Subway Exit, 1946, Oil on Canvas, 76.2 x 66 cm, Jule Collins Smith Museum of Fine Art, Auburn University

Born in April of 1906 in Cairo, Osvaldo Louis Guglielmi was an American painter. He was the only son of Talmiro Guglielmi, a violinist and viola player with Arturo Toscanini’s orchestra, and Dometilla Secchi Guglielmi, who returned to her native Milan shortly after her son’s birth. Talmiro Guglielmi toured with Toscanini’s orchestra throughout Australia, Europe and the Americas. After a tour through Canada, Brazil and North America with Russian ballerina Anna Pavolova, he brought his family to New York City where the settled in the largely Italian immigrant community of East Harlem.

At a young age, Louis Guglielmi pursued an interest in sculpture and worked in a local bronze casting facility in the city. During his high school years,.he began in 1920 evening art classes at the National Academy of Design and studied sculpture at Manhattan’s Beaux Arts Institute. In 1923, Guglielmi left high school to concentrate full-time on courses at the National Academy. At his life drawing class, Guglielmi met fellow student Gregorio Prestopino, who is known for his social realist scenes of the urban working-class executed in the style of the Ashcan School . Through their college years, the two men shared a studio space in the city.

After his graduation in 1926, Guglielmi struggled financially for six years and took various inadequately-paid jobs to support his painting. In 1927 at the age of twenty-one, he was granted citizenship in the United States. Guglielmi relocated in 1932 to the New England area and, once again, began a serious period of intense painting. With the aid of a fellowship, he was able to spend eleven summers at the prestigious MacDowell Art Colony in Peterborough, New Hampshire. The solitude of the scenery surrounding the colony and Guglielmi’s interactions with his fellow artists inspired him and focused a new direction to his work: the plight of humanity caught in the midst of the Great Depression.

During the early 1930s as the Depression settled on the country, Louis Guglielmi applied for relief from the government. In 1934, he managed to secure meager wages as a painter for the Works Project Administration, the federal New Deal program the employed jobseekers, mostly men and not formally educated, for public works projects. This program subsidized many artists and craftsmen in the 1930s. Guglielmi worked with the WPA for five years during which time he traveled and painted both easel work and murals.

Having seen Guglielmi’s work for the WPA, prominent art dealer Edith Gregor Halpert invited him in 1936 to join the group of artists at her Downtown Gallery in New York’s Greenwich Village. In 1938, Guglielmi showcased his paintings in his first solo exhibition which was held at Halpert’s gallery to major critical acclaim. On May 22nd in 1939, he married Anne Di Maggio, who seven years later gave birth to a son.

Louis Guglielmi’s work just before the Second World War were often bleak images of suffering. He spent 1943 through 1945 in the United States Army Corps of Engineers, a time in which he did not produce any paintings. Guglielmi’s existing work, though, was in included in the 1943 “American Realists and Magic Realists” exhibition held at New York’s Museum of Modern Art. After his experiences in the war, Guglielmi’s work changed in style and content; he became more concerned with the formal issues of society: poverty, the living and working conditions of the poor, and the political issues of the time.

Guglielmi became influenced at this time by the work of Fauvist painters Joan Miró and Henri Matisse, and the bold, colorful paintings of his friend Stuart Davis. His paintings lightened in spirit and communicated to the viewer a sense of energy and optimism. Guglielmi’s body of work contains aspects of all the various movements of his time: surrealism, cubism, geometric abstraction, regionalism and social realism. His experiments with form, a major component of his work, set him apart from the prevailing American style of Abstract Expressionism, which in effect marginalized his status as a contemporary painter.

Louis Guglielmi was an instructor of art at Manhattan’s New School of Social Research from 1950 to 1951. Beginning in June of 1950, he taught at Louisiana State University, first as a visiting artist and later in the position of an associate professor which he held until 1953. In 1952, Guglielmi was presented a Temple Gold Medal from the Pennsylvania Academy in recognition of his work.

With the intention of remaining in Europe for the summer, Guglielmi traveled to Italy in the spring of 1956. However, after four days in Italy, he returned back to the United States. That summer, Guglielmi took his wife and ten-year old son to their new home in Amagansett, a small town located on the eastern tip of Long Island, New York. On September 3rd of 1956, Osvaldo Louis Guglielmi died of a sudden heart attack. A retrospective of his work, entitled “O. Louis Guglielmi” The Complete Precisionist”, was held in February of 1961 at New York’s distinguished Nordness Gallery.

Note: In January of 2014, Guglielmi’s works, including his 1946 “Subway Exit”, were presented as part of the Georgia Museum of Art’s exhibition “Art Interrupted: Advancing American Art and the Politics of Cultural Diplomacy”. This show was a historical reproduction of the 1946 traveling exhibition “Advancing American Art” that was sponsored by LeRoy Davidson of the U.S. State Department. The 2014 “Art Interrupted” show reunited all the paintings of the original exhibition and scrutinized the U.S. State Department’s use of fine art as a tool in the Cold War. Works in the exhibition included paintings by such artists as Georgia O’Keefe, Edward Hopper, Marsden Hartley, Ben Shahn, and Stuart Davis.

LeRoy Davidson’s intent for the 1946 traveling collection was to exhibit the diversity of American art, demonstrate the power of democracy, and promote good will among the United States, Europe and Latin America. The exhibition, however, received intense criticism from the press. Provoked by the press, members of the U.S. Congress and President Harry Truman deemed the art in the show un-American. By 1948, all seventy-nine works in the show were auctioned off. Davidson was forced to resign, his position in the State Department was abolished, and the entire project ridiculed in the press.

Second Insert Image: O. Louis Guglielmi, “The Amrican Dream”, 1935, Oil on Masonite, 54.6 x 76.2 cm, Private Collection

Third Insert Image: o. Louis Guglielmi, “One Third of a Nation”, 1939, Oil and Tempera on Wood, 76.2 x 61 cm, Metropolitan Museum of Art, New York

Fifth Insert Image: Osvaldo Louis Guglielmi, “View in Chambers Street”, 1936, Oil on Canvas, Private Collection

Bottom Insert Image: O. Louis Guglielmi, “Relief Blues”, circa 1938, Tempera on Fibreboard, 61.1 x 76.2 cm, Smithsonian American Art Museum, Washington DC

Luchita Hurtado

The Artwork of Luchita Hurtado

Born in Maiquetia, Venezuela in November of 1920, Luchita Hurtado was a painter whose work, with its strong feminist and environmental themes, crossed many different cultures and art movements. Although her career spanned over eight decades, she only received wide recognition for her art towards the end of her life.

In her early years, Luchita Hurtado lived in New York City with her mother, older sister and aunts. She studied Fine Art at the Art Student League and volunteered at “La Prensa”, the largest and oldest daily Spanish-language newspaper in the United States, where she met her first husband, Chilean journalist Daniel de Solar. In 1938 at the age of eighteen, Hurtado married Daniel de Solar and had two children together. The family relocated to Santo Domingo in the Dominican Republic after an invitation with a request to start a newspaper arrived from Rafael Trujillo, dictator of the Dominican Republic.

Returning to the United States, Hurtado and her family settled back in New York City where they associated with many artists and journalists, among whom were Mexican painter Rufino Tamayo, artist and landscape designer Isamu Noguchi, surrealist artist and collector Wolfgang Paalen, and Japanese-American dancer Ailes Gilmour, who was Noguchi’s half-sister. In 1942, Hurtado divorced de Solar and subsequently married Wolfgang Paalen. Beginning in 1944, Luchita Hurtado produced window displays and painted murals for Bloomingdale’s, a luxury department store in New York City. She also did freelance work as an illustrator for the mass media company Condé Nast and worked as a muralist for the Lord and Taylor department store in the city.

In 1946, Luchita Hurtado and husband Wolfgang Paalen traveled to Mexico to research pre-Columbian art. A research article by Paaalen, with photographs taken by Hurtado, was published in the 1952 edition of the French literary and artistic journal “Cahiers d’Art”. After her divorce from Wolfgang Paalen, Hurtado moved to Los Angeles in 1951 with fellow painter Lee Mullican, whom she married in the late 1950s. Lee Mullican would remain with her until his death in 1998.

In 1970, Hurtado founded the feminist group, Los Angeles Council of Women Artists. She participated in their first exhibition at the Long Beach Museum of Art, “Invisible/Visible”, which was organized by multi-media artist Judy Chicago and sculptress Dextra Frankel. In 1974, Hurtado had a solo exhibition at the Woman’s Building, a non-profit arts and education center which focused the women’s movement and feminist art.

Except for her two exhibitions and work produced for Bloomingdale’s and Conde Nast, Luchita Hurtado’s artwork was largely unknown until 2015. Ryan Good, who was cataloguing the estate of Hurtado’s deceased husband Lee Mullican, found paintings signed “LH” among others in the collection. He showed these paintings to Paul Soto, founder of Los Angeles’s Park View Gallery, who gave Hurtado her second ever solo exhibition, “Luchita Hurtado: Selected Works, 1942-1952”, a two-month show which opened in November of 2016. Hurtado was ninety-six years old at the opening of the show.

With the recognition generated by the solo exhibition, Luchita Hurtado’s career erupted. Her work was included in the Hammer Museum’s 2018 “Made in L. A.” exhibition and received a good review from the L.A. Times and favorable critical reception. Hurtado’s paintings caught the attention of Hans Ulrich Obrich, a Swiss art curator and the artistic director of the Serpentine Galleries, two prestigious galleries located in central London. He gave Hurtado her first international solo exhibition entitled “Luchita Hurtado: I Live I Die I Will Be Reborn”.

Luchita Hurtado’s work contain elements from the avant-garde and modernist movements of the twentieth-century, including magical realism, abstraction, and surrealism. She used womb imagery in her works long before it appeared in the feminist art movement of the late 1970s. One of Hurtado’s best known series of works is the “I Am” images of the 1960s, self-portraits painted by her looking down at her own body. Taking up the issue of climate change, Hurtado painted more specific environmental themes, some of which contained block-lettered texts such as “Mother Earth” and “We Are Just a Species”.

Hurtado’s artwork depicting nude women contain loosely surrealistic forms that draw inspiration from pre-Columbian art, cave paintings, and abstraction in sculpture and paintings. Through her work, she focused attention on the edges of the body and the language used to bridge the gap between ourselves and others. Hurtado expressed this connection through images that coupled the intimate gestures of the body with the vastness of the sky and earth.

In February of 2020, the Los Angeles County Museum of Art held a retrospective of Luchita Hurtado’s work. She remained active in the arts until her death, at the age of ninety-nine, in August of 2020. Hurtado was named as one of ‘Time” magazine’s 100 Most Influential People of 2019. Her work is in many private collections and public collections, including the Los Angeles County Museum of Art and New York’s Museum of Modern Art.

Note: An interesting article on the life of Luchita Hurtado, which includes early photographs and video of Hurtado discussing her life , can be found at the Whipple Russell Architects site located at: https://whipplerussell.com/blog/critically-acclaimed-in-her-90s-modernist-luchita-hurtado

Second Inser Image: Luchita Hurtado, “Birth”, 2019, Acrylic on Linen, Private Collection

Third Insert Image: Luchita Hurtado, “Encounter”, 1971, Detail, Oil on Canvas, 12 x 243 cm, Hauser and Wirth Collection

Bottom Insert Image: Oresti Tsonopoulos, “Luchita Hurtado”, 2018

Felice Casorati

The Paintings of Felice Casorati

Born in December of 1883 in Novara, Felice Casorati was an Italian artist known for his sculptures and paintings, which were rendered from unusual perspectives and often featured obscure symbols. He spent his formative years in the northeastern city of Padua where he developed an interest in literature and music. Casorati studied law at the University of Padua, graduating in 1906, and frequented the atelier of painter and sculptor Giovanni Viannello.

Casorati began painting in 1902; his earliest paintings were influenced by the symbolism of the Vienna Secession, a movement, closely related to Art Nouveau, which sought to unite all the disciplines of art into one movement. These early works of Casorati were exhibited at the 1907 Venice Biennale. Casorati’s adherence to symbolist ideals was reinforced after meeting and seeing the work of Austrian painter Gustav Klimt, one of the founders of the Vienna Secession, at the 1910 Vienna Biennale.

Felice Casorati spent the years between 1908 and 1911 in Naples, where he often visited the Museo di Capodimonte and viewed the work of Pieter Bruegel the Elder, the Dutch Renaissance painter whom he particularly admired. Casorati relocated to Verona in 1911, where, along with poet and engraver Umberto Zerbinati and painter and graphic artist Pino Tedeschi, he founded the periodical “La Via Lattea (The Milky Way)”, for which he executed several symbolist woodcuts. For a brief period between 1914 and 1915, he abandoned his secessionist style and made expressionist woodcuts in the manner of Tuscan artists, such as Lorenzo Viani and Moses Levy.

Casorati’s first solo exhibition of his symbolist-influenced work was at the 1915 Secession III show held in Rome. Before being drafted into the Italian Army in 1915, he also executed his first sculptures in varnished terra cotta, a medium also favored by his friend, the sculptor Arturo Martini. After the end of World War I, Casorati settled at Turin in 1918 and became a prominent figure in the intellectual and artistic circles, including the conservative Return to Order movement which called for the rejection of the avant-garde in favor of a more traditionalist approach.

In Turin, Felice Casorati established friendships with composer and pianist Alfredo Casella and with the anti-fascist, political activist Piero Gobetti, who founded in February of 1922 the weekly magazine “De Rivoluzione Liberale”. Casorati supported the magazine and Gobetti , in return, championed Casorati’s work in Marxist writer and journalist Antonio Gramsci’s weekly newspaper, the “Ordine Nuovo”. Due to his radical associations, Casorati was arrested with an anti-Fascist group by the authorities for a brief period in 1923 and, subsequently, avoided antagonizing the regime.

The work Casorati produced in the 1920s was radically different from his pre-war work, which he now considered to be immature. The figures in his new work were solidly constructed and set securely in spaces organized by linear perspective theories established in the Italian Renaissance period of the fifteenth-century. Casorati was also influenced by Italian painter Andrea Mantegna’s work with its dramatically foreshortened figures, and the work of painter Piero della Francesca, known for his mathematical treatises and geometrically-composed paintings.

In 1922, Felice Casorati painted what is considered his most famous work “Silvana Cenni”, a portrait inspired by the work of Piero della Francesca, which features a stern woman in a seated, symmetrical, frontal view positioned in front of an open window. This tempera work on canvas, composed of carefully rendered volumes, became an iconic portrait of the traditional and period art of Italy which is now known as Magical Realism.

Beginning in 1923, Casotati opened his atelier to young art students in Turin, many of who would form Torino’s Group of Six, and emerging artists such as self-taught artist and writer Quinto Martini. He was also the co-founder of the Antonio Fontanesi Fine Arts Society, which organized exhibitions of both nineteenth-century and contemporary Italian and foreign art. Casorati was appointed a Professor of Interior Design in 1928 at Turin’s Accademia Albertina, a post he held until appointed as its Chair of Painting in 1941.

Felice Casorati was commissioned by his patron, Turin industrialist Ricardo Gualino, to work with architect Alberto Sartoris on the Piccolo Teatro in Milan and other decorative works. Casorati also designed costumes and sets for Milan’s Teatro alla Scala and the Maggio Musicale, the annual arts festival in Florence. Once again working with Sartoris, he designed a building for part of the Piedmontese Pavilion at the 1927 International Biennale in the city of Monza. Casorati exhibited his work widely throughout Italy and won the First Prize at the 1939 Venice Biennale.

The majority of Casorati’s later paintings were done in a softer palette with a more gentle perspective. He produced over one hundred-fifty prints in his lifetime, in which he experimented with a variety of techniques that incorporated slate, papyrus and terra cotta matrixes. The simplified mannequin-like figures, which featured in Casorati’s prints of the late 1920s, remained in his etchings, linocuts, and lithographs for the length of his career.

Felice Casorati passed away on March 1, 1963. Most of his important works are in Italian private and public collections, including Trieste’s Modern Art Revoltella Museum and Rome’s National Gallery of Modern Art. Museums holding Casorati’s art in their collections include the British Museum, the Metropolitan Museum of Art in New York, and the Musrum of Fine Arts in Boston, among others.

Dick Hendrik Ket

Paintings by Dick Hendrik Ket

Born in 1902 in the small port town of Den Helder, The Netherlands, Dick Ket was a magic realist painter. He was born with a serious heart defect, probably a symptom of Fallot, incurable at that time and causing insufficient nourishment of tissues and organs.

In his childhood, Ket was encouraged by two teachers who appreciated his artistic talent. His drawing teacher, Johan C. Kerkemeijer directed him toward the techniques of oil painting. His science teacher Henri Adrien Naber, an author and theosophist, encouraged him to look into the relationship between geometry and mysticism.

After studying art at the Kunstoefening Arnhem Academy from 1922 to 1925, Ket could no longer travel, becoming debilitated by chronic fatigue and growing phobias. He lived in seclusion with his parents in the small town of Bennekom, not venturing out of the house until after 1930. Ket’s exposure, through reproductions, to the art of painter Neue Sachlichkeit in 1929 led him to concentrate his work in the magic realist style.

Housebound by his illness, Dick Ket painted still lifes and self portraits. His meticulously composed still lifes are always centered on the same themes and are often composed of the same objects: empty bowls, eggs, bottles, newspapers and musical instruments. These objects are arranged in different angles to each other, painted as viewed from above, and seen casting strong shadows.

During the period from 1930 to 1940, Dick Ket’s health progressively deteriorated, leading to his early death at age thirty-seven in September of 1940. Over the course of his career, Dick Ket produced approximately one hundred-forty paintings, a third of which were self portraits. Among the museums containing Ket’s work in their collections are the Rijksmuseum in Amsterdam, the Arnhem Museum, and the Boijmans Van Beuningen Museum in Rotterdam.

Top Insert Image: Dick Ket, “Self Portrait”, 1935, Conté Crayon and White Crayon on Paper, 113 x 75 cm, Stedelijk Museum, Amsterdam

Bottom Insert Image: Dick Ket, “Self Portrait”, Date Unknown, Conté Crayon on Paper

Jared French

Top Image: Jared French, “Evasion”, 1947, Tempera on Canvas Mounted to Panel, 54.5 x 29.2 cm, Cleveland Museum of Art

Bottom Image: Jared French, “Learning”, 1946, Egg Tempera on Gesso Panel, 61.6 x 58.4 cm, Smithsonian American Art Museum, Washington DC

French was well regarded during the 1940s and 1950s as one of the most accomplished and fascinating magic realist painters. A still understudied group of artists, the magic realists revived painstaking old master techniques to make convincing their enigmatic images that address a wide range of personal and social concerns. Part of a series of works French made to chronicle the human condition, “Evasion” symbolizes an individual’s attempt to deny the physical self. As such, the painting manifests tensions regarding sexual mores in mid 20th-century America. While it is reductive to attribute French’s iconographic interest in “Evasion” solely to his bisexuality, the fact remains that French was one of the first American artists whose same-sex desires were recognized and acknowledged by contemporaries who viewed his work.

Note: For those interested in more information on Jared French, I recommend Emily Sachar’s “Jared French’s State Park: A Contextual Study”, which was submitted for he Master of Arts degree. It includes a chapter of French’s artistic circle of friends, including his freindship with Paul Cadmus, as well as several images of French’s most notable works. The article can be found at: https://academicworks.cuny.edu/cgi/viewcontent.cgi?article=1289&context=hc_sas_etds