Michiel Sweerts

Michiel Sweerts, “Wrestling Match”, 1649, Oil on Canvas, 86 x 128 cm, Staatliche Kunsthalle Karlsruhe, Germany

Born in Brussels, Michiel Sweerts was a Flemish painter and printmaker of the Baroque period. known for portraits as well as genre and historical paintings.. During his stay in Rome, he became linked to the Bamboccianti, an informal association of Dutch and Flemish artists known for their paintings and etchings of peasant subjects in Rome and its countryside.

Michiel Sweerts, the son of a Catholic linen merchant, David Sweerts, and Martina Ballu, was baptized at Brussel’s St. Nicholas Church on the twenty-ninth of September in 1618. Nothing is known of his training or any other aspect of his life before 1646 when Sweerts, at the age of twenty-eight, registered as a resident of the Rome’s Santa Maria del Popolo parish. In 1647, Sweerts became an associate of the Accademia di San Luca, a prestigious artist association approved by Papal brief in 1577.

In Rome, Sweerts painted genre paintings in the style of the Bamboccianti and a series of canvases depicting the training of painters in studios and classes. He also was the teacher of William Guglielmo Reuter, a painter from Brussels who was influenced by the Bamboccianti. Having gained a solid reputation for his work, Sweerts was invited to enter the service of Rome’s ruling papal family under the patronage of Prince Camillo Pamphilj, the nephew of Pope Innocent X. Through Prince Pamphilj’s influence, the pope bestowed upon Sweerts the papal title of Cavaliere di Cristo, a honorary title of knighthood.

During his time in Rome, Michiel Sweerts developed a lifelong relationship with the Deutz family, one of the most prominent Amsterdam trading families. In 1651, merchant and financier Jean Deutz gave Sweerts the power of attorney to act as his representative at the local customs house and as an agent on the Italian art market. Despite these patronages, Sweerts left Rome for unknown reasons between 1552 and 1654; he is recorded in Brussels in July of 1655 at a baptism. In 1659, Sweerts joined the local Guild of Saint Luke which represented the trades of local artists. He also opened an academy in Brussels where his students could work from live models.

During his time in Brussels, Sweerts became more devout and joined the Missions Étrangères, a Catholic missionary organization that was committed to proselytizing in the Far East. Between 1658 and 1661, he spent several periods in Amsterdam where he supervised the construction of a ship for the transport of the Missions Étrangères group to the Turkish city of Alexandretta and then to the Far East. By December of 1661, Sweerts had arrived in Marseilles, France; he departed by ship for Palestine in January of 1662.

Michiel Sweerts met the Étrangères delegation of Bishop François Pallu and seven priests in Palestine and sailed with them to Syria. In the Syrian city of Aleppo, he painted and proselytized; however, Sweerts was dismissed from the mission after only two years because of his unstable and undisciplined character. He traveled overland through Persia and eventually reached the Portuguese Jesuit community in the Indian city of Goa, According to missionary records, Sweerts died at Goa in June of 1664 at the age of forty-five.

Sweerts’s surviving works were mostly created during his residency in Rome. As he rarely signed his paintings, the total number varies from forty to one hundred. Due to Sweerts’s popularity at the time, many copies were made by his contemporaries, both pupils and followers. None of Sweerts’s Biblical compositions, mentioned in contemporary inventories, or the work he produced after his departure from Europe are known to have survived.

Among the genre scenes attributed to Michiel Sweerts are two that reprised the popular subject of game players, the 1652 “Damspelers (Draughts Players)” and the 1646-1652 “De Kaartspelers (Card Players)”, both of which are housed in Amsterdam’s Rijksmuseum. Between 1646 and 1649, Sweerts produced a series of seven Biblical scenes, “Seven Acts of Mercy”, which display his masterly use of chiaroscuro to create dramatic lighting effects. He also developed new themes such as that of Roman street wrestlers in his 1649 “Wrestling Match”, again a strong example of his use of chiaroscuro.

Michiel Sweerts painted the majority of his portraits in Brussels and Amsterdam between 1655 and 1661. He was interested in depicting ordinary people and explored their distinctive characters through their curious expressions and sideway glances. Among these portraits are the 1654 “Head of a Woman” with its downward gaze, the simply-dressed maidservant in the 1660 “Portrait of a Young Woman” and the 1656 pensive “Portrait of a Young Man”, now in the collection of the Hermitage. Sweerts’s most ambitious work in terms of composition and technical achievement was the 1652-1654 “Plague in an Ancient City”, a dramatic depiction in the classical style of the devastation caused by the bubonic plague. This epic work is now housed in the Los Angeles County Museum of Art.

In July of 2023, Michiel Sweerts’s long-lost painting, “The Artist’s Studio with a Seamstress”, sold at Christie’s London for a record of 21.6 million Pounds, four times the previous auction record for an artist little known outside the Old Master world. Thought to have been painted around 1646-1649 in Rome, this signed work was discovered in untouched condition at a house in France.

Notes: The Metropolitan Museum of Art in New York has an informative article entitled “Michiel Sweerts and Biblical Subjects in Dutch Art” written by Walter Liedtke for the Heilbrunn Timeline of Art History. This article can be found at: https://www.metmuseum.org/toah/hd/swee/hd_swee.htm

Top Insert Image: Michiel Sweerts, “Self Portrait with Skull”, circa 1660, Oil on Canvas, 78.7 x 60.9 cm, Agnes Etherington Art Center, Queens University, Canada

Second Insert Image: Michiel Sweerts, “Clothing the Naked”, 1646-1649, “Seven Acts of Mercy” Series, Oil on Canvas, 74 x 99 cm, Rijksmuseum, Amsterdam

Third Insert Image: Michiel Sweerts, “Mars Destroying the Arts”, 1650-1652, Oil on Canvas, 69 x 51 cm, Private Collection

Fourth Insert Image: Michiel Sweerts, “Hommes se Baignant (Bathers)”, 1655, Oil on Canvas, 109 x 164 cm, Musée des Beaux-Arts de Strasbourg, France

Bottom Insert Image: Michiel Sweerts, “Boy in a Turban Holding a Nosegay”, 1658-1661, Oil on Canvas, Museo Nacional Thyssen-Bornemisza, Madrid

Julien Green: “A World He Brushes Past Without Seeing”

Photographers Unknown, A World He Brushes Past Without Seeing

Paris est une ville dont on pourrait parler au pluriel, comme les Grecs l’a fait avec Athène. Car il y a beaucoup de Paris et celui des touristes n’a qu’une relation superficielle avec celui des Parisiens. Un étranger qui traverse Paris dans en voiture ou en autobus et qui va d’un musée à l’autre n’a aucune idée de ce monde qu’il ne voit pas, bien qu’il soit dans elle.

Personne ne peut affirmer de connaître bien une ville s’il n’a pas perdu son temps dans elle. L’âme d’une grande ville ne laisse pas se comprendre légèrement. Pour qu’on se familiarise vraiment avec elle, on doit dans elle, on a dû s’ennuyer et pâtir un peu dans elle. Bien sûr, chacun peut s’acheter un guide de la ville et constater que tous les monuments indiqués sont là. Mais, à l’intérieur de la frontière de Paris, une ville qui est accessible autant dure que Tombouctou l’était autrefois se cache.

Paris is a city that might well be spoken of in the plural, as the Greeks used to speak of Athens, for there are many Parises, and the tourists’ Paris is only superficially related to the Paris of the Parisians. The foreigner driving through Paris from one museum to another is quite oblivious to the presence of a world he brushes past without seeing.

Until you have wasted time in a city, you cannot pretend to know it well. The soul of a big city is not to be grasped so easily; in order to make contact with it, you have to have been bored, you have to have suffered a bit in those places that contain it. Anyone can get hold of a guide and tick off all the monuments, but within the very confines of Paris there is another city as difficult to access as Timbuktu once was.

Julien Green, Paris, 1987, Illustrator: Jean William Hanoteau, Publisher: Les Bibliophiles du Palais, Paris

Born in Paris in September of 1900, Julien Hartridge Green was an American writer who spent most of his life in France. Over a seventy-year career as an author, he wrote novels, essays, several plays, a journal written daily from 1919 to 1998, and a four-volume autobiography. In 1971, Green had the honor of being the first non-French national to be elected a member of the Académie Françoise. He had been awarded the Académie’s grand prize for literature in the previous year.

Julien Green was the youngest of seven children born to American parents Edward Green, a native of Virginia, and Mary Adelaide Hartridge from Savannah, Georgia. The family had emigrated and settled in Paris seven years before his birth. Raised in a traditional Protestant home, Green received his education in French schools including the city’s distinguished Lycée Janson-de-Sailly. After his mother’s death in 1914, he became a Roman Catholic two years later.

After sitting for the French baccalaureate in 1917, Green served as an underage volunteer ambulance driver during the first World War, initially for the American Field Service and then for the American Red Cross. He entered the French Army in 1918 and served in an artillery unit until the end of the war. At the invitation of his uncle Walter Hartridge, Green studied from 1919 to 1922 at the University of Virginia, his first direct contact with the United States and its Southern culture.

Julien Green returned to France in 1922 and began his career as a writer. His first published work in French was a critique entitled “Pamphlet Contre les Catholiques de France”, written under the name of Théophile Delaporte. In 1926, Green published his first novel “Mont-Cinère (Avarice House)” through philosopher and publisher Jacques Maritain who later published Green’s 1927 novel “Adrienne Mesurat (The Closed Garden)”. Until his death in 1973, Maritain remained a loyal friend, supporter and regular correspondent to Green

In the early 1930s, Green returned to the United States and began work on a novel set in the American South during the 1800s, an effort he abandoned after learning that Margaret Mitchell was nearing publication on her 1936 “Gone with the Wind”. Green’s Southern epic would be a three-volume saga written in France. The first volume “Les Pays Lointains (The Distant Lands, Dixie I)” was published in 1987. “Les Étoiles du Sud (The Stars of the South, Dixie II)” was published two years later. Both of these were reprinted in English in 1991 and 1993, respectively. The third volume of the saga, “Dixie (Dixie III)”, was published in both French and English in 1995.

In 1938, Julien Green began the publication of journals that provided a chronicle of his personal, literary and religious life as well as the atmosphere and events in the French capital. He extensively edited each of the journals to suppress accounts of his and others’ sexual adventures as well as the opinions he had expressed candidly to others. Of the nineteen volumes in the series, only two were published before the German invasion in 1940. Publication resumed after the war with volume three, “Devant la Porte Sombre (1940-1943)”, in 1946. The final volume, “Le Grand Large du Soir (1997-1998)”, was published in 2006.

After France’s surrender in July of 1940, Green fled Paris for the city of Pau in southwest France near the Spanish border. He was able to obtain visas for himself and his long-time partner, journalist Robert de Saint-Jean, for passage to Portugal from which they sailed on the 15th of July to New York City. After a brief stay with a cousin in Baltimore, Green was mobilized in 1942 by the United States Office of War Information to serve as a French-speaking broadcaster for the Voice of America. While in New York, he wrote his first English work, the 1942 memoir “Memories of Happy Days” and gave lectures at both Mills and Goucher colleges. Green also translated two works by French poet and essayist Charles Péguy into English and wrote articles for periodicals.

After his return to Paris in late September of 1945, Julien Green continued the editing and publication of his journals. In the next fifteen years, he published four major novels: the 1947 “Si J’Étais Vous (If I Were You)”; the 1951 ““Moïre” set in Charlottesville, Virginia; the 1956 “Le Malfaiteur (The Transgressor)”; and the 1960 “Chaque Homme dans sa Nuit (Each in His Own Darkness)”, a novel of a young Catholic troubled by homosexual urges. Between 1963 and 1974, Green published four volumes of memoirs that had been written before his published journals. In the third volume of this set, the 1966 “Terre Lointaine (Love in America)”, Green described how he became aware of his homosexuality while at the University of Virginia. These four memoirs were reissued in 1985 under the title “Jeunes Années”.

Julien Hartridge Green died in Paris on the thirteenth of August in 1996, shortly before his ninety-eighth birthday. His remains were entombed in a chapel designed for him at St. Egid Church in Klagenfurt, Austria. After his death, Green’s adopted adult son, novelist and playwright Éric Jourdan, served as executor of Green’s estate. Controversy surrounded Jourdan’s attempts to control and censor Green’s publications. After Jourdan’s death in 2015, his executor Tristan Gervais de Lafond supported the publication of an uncensored edition of Green’s journals; the first volume of this set was published in 2019.

Notes: Julien Green had been for many years the companion of author and journalist Robert de Saint-Jean whom he met in November of 1924. They lived together in an intimate and physical open relationship for most of the inter-war years. Green and Saint-Jean frequented Paris’s popular gay clubs, traveled together in the 1920s and 1930s through Europe, Tunisia, and the United States, and spent months together in London during the mid-1930s. For his body of work, Robert de Saint-Jean received in 1984 France’s literary award, the Prix Marcel Proust. He died in Paris at the age of eight-five in January of 1987.

The National Endowment for the Humanities’s online magazine “Humanities” has a feature article entitled “Julien Green: The End of a World”, written by NEH research fellow Francis-Noël Thomas. This article on Green’s life in Paris can be found at: https://www.neh.gov/humanities/2012/julyaugust/feature/julien-green-the-end-world

A complete list of Julien Green’s hundred seventy-two published works can be found at the GoodReads site located at: https://www.goodreads.com/author/list/36431.Julien_Green

Top Insert Image: George Hoyningen-Huene, “Julien Green”, 1930, Gelatin Silver Print, Vanity Fair

Second Insert Image: Julien Green, “Journal (1928-1939)”, January 1958, Limited Edition, Volume Nine of Ten, Publisher Librairie Plon, Paris

Third Insert Image: Carl van Vechten, “Julien Green”, 1933, Gelatin Silver Print

Fourth Insert Image: Julien Green, “Les Pays Lointains”, 1987, Publisher Éditions de Seuil, Paris

Bottom Insert Image: Photographer Unknown, “Julien Green”, circa 1971, Gelatin Silver Print

Bernard Picart

Bernard Picart, “The Fall of Icarus”, 1730-1731, Etching, From “Metamorphosis of Ovid”, Published 1733, 23 x 17.7 cm, Museum of Fine Art Boston

Born in Paris in June of 1673, Bernard Picart was a prolific French engraver, draftsman and book illustrator. He was the son of Étienne Picart, a noted engraver that trained under the highly skilled Académie engraver Gilles Rousselet.

In 1689, Bernard Picart entered the Académie Royale de Peinture et de Sculpture, the premier art institution in France where he studied drawing and architecture. He trained under painter and theorist Charles le Brun, perspective teacher Sébastien Leclerc, and painter Antoine Coypel, the director of the Académie Royale. After graduating, Picart spent the winter of 1696 in Antwerp, Belgium where his work was well received.

Picart resided from September of 1696 to December of 1698 in the Netherlands where he fulfilled commissions for his work. In 1698 upon his return to Paris, he began the management of his father’s printing workshop and became both a playwright and an editor for his work and the work of members from the Dutch Nil Volentibus Ardum literary society. In 1702, Picart married Cloudina Pros, the daughter of a local bookseller, who gave birth to four children. Tragedy, however, struck the family; Cloudina Picart and all four children were deceased by 1709.

Bernard Picart and his family were Huguenots, French Protestants who followed the teachings of theologian John Calvin. Persecuted by the government after Louis XIV revoked the Edict of Nantes that guaranteed the rights of French Protestants, many Huguenots fled France; this included Picart and his elderly father. In January of 1710, they fled for Holland where they settled in The Hague with their friend, Fremch bibliographer Prosper Marchand. After accepting a commission to draw prints for an edition of the Bible, Picart and Marchand relocated to Amsterdam in 1711 and were joined later by Picart’s father.

In April of 1712, Picart married Anna Vincent, the daughter of wealthy Haarlem paper supplier Ysbrand Vincent. Bernard and Anna Picart had twin sons, both of whom died within a few weeks, and three daughters who survived. Anna Picart became her husband’s agent in sales, known for the high prices she charged as well as her determination to hold all Picart’s original illustrations after their printing. In 1718, Picart collaborated with Dutch artist Cornelis de Bruyn on the frontispiece for “Voyages de Corneille le Brun par in Moscovie, en Perse, et aux Indes Occidentales”, a illustrated travelogue by de Bruyn. In the same year, he opened an engraving school in Amsterdam with such students as Pieter Tanjé, Jakob van der Schely, and François Morellon la Cave.

In 1724, Bernard Picart created seventy engravings that depicted carved gemstones for a collaboration with Prussian antiquarian Philipp von Stosch. The published “Gemmæ Antiquæ Cælatæ” is today considered by historians to be a classic work. Picart’s most famous work is his twenty-year collaboration with author and publisher Jean Frédéric Bernard, the ten-volume “Cérémonies et Coutumes Religieuses de tous les Peuples du Monde”. Picart created two hundred sixty-six engravings for this collection; the first volume was published in 1727. He also collaborated from 1728 to 1739 with academic painter Louis Fabricius Dubourg on prints of medallions and monuments for an edition authored by former Prussian ambassador to England, Baron Freiherr von Spanheim.

The majority of Picart’s work was book illustrations which he produced in collaboration with local artists. These illustrations were used in various publications including the 1720 “Figures de la Bible” and the 1728 “Taferelen der Voornaamste Geschiedenissen van het Oude en Nieuwe Testament”, a pictorial bible of Old and New Testaments that contained two hundred-fourteen large, engraved biblical scenes. Picart was also one of several artists selected to produce engravings for a 1733 Dutch edition of Ovid’s “Metamorphoses”, which was later reprinted in both English and French editions.

Bernard Picart died in Amsterdam in May of 1733 survived by his wife and three daughters. His wife, Anna Vincent Picart, ordered her daughters to keep Picart’s collection of drawings together but allowed them to sell prints and the copper plates at auction. A catalogue of Picart’s work, “Impostures Innocents”, was published posthumously in 1735 with a discourse on engraving written by Picart and a biography of his life written by Anna Picart. Contained with the boxed volume was a list of his work compiled faithfully over the years by Anna Picart. More than two thousand works by Bernard Picart are available online from Amsterdam’s Rijksmuseum. In addition to the many private collections, a substantial number of works by Picart are housed in Haarlem’s Teylers Museum.

Top Insert Image: Nicolass Verkolje, “Bernard Picart”, 1715, Mezzotint, 33 x 24 cm, The British Museum, London

Second Insert Image: Bernard Picart, “Charles, King of Sweden on Horseback”, Date Unknown, Etching on Paper, 31.3 x 20.6 cm, Fine Arts Museum of San Francisco

Third Insert Image: Bernard Picart, “Allegory of Time”, 1690-1733, Engraving on Paper, 39 x 27 cm, Metropolitan Museum of Art, New York City

Bottom Insert Image: Bernard Picart, Academic Drawing and Engraving, “Impostures Innocents” Collection, Published 1735, Private Collection,

Severin Falkman

Severin Falkman, “Antonio”, 1870, Oil on Canvas, 112 x 74 cm, Finnish National Gallery

Born in Stockholm in April of 1831, Severin Gabriel Falkman was a Swedish-born painter who was one of the pioneers of Karelianism, a late nineteenth-century art and literary movement in the Grand Duchy of Finland. In 1835, Finnish author Elias Lönnrot published his compilation of oral folklore and mythology from the Karelian and Finnish traditions. The cultural sections of Finland’s society became curious about the heritage of the historical, eastern province of Finnish Karelia. Gradually, this interest in Finland’s heritage developed into the Karelian movement, a Finnish version of European National Romanticism.

The youngest of four children born into the merchant family of Hans Johan and Sofia Falkman, Severin Falkman relocated with his family to Finland in the 1840s. He received his initial education at the private Helsinki Lyceum and, in 1848, became one of the first students of the Finnish Art Association’s school of drawing. From 1857 to 1861, Falkman studied in Paris under French history painter Thomas Couture who taught such artists as Édouard Manet and William Morris Hunt.

After beginning an extended art study tour of Europe, Falkman studied at the University of Helsinki and the city’s Academy of Fine Arts. For a period, he was also a student of painter and printmaker Christian Forssell, who held the position of Professor of Drawing at Stockholm’s Academy of Art. Between 1864 and 1870, Falkman worked and painted in Rome, Paris and Munich.

In 1870, Severin Falkman returned to Finland where he settled in Helsinki. He was given permission in 1872 by the Helsinki City Museum to build a studio for himself within its structure; it is now the oldest remaining artist studio in the museum and currently open for public viewing. After undertaking a photographic trip to the eastern area of Finland, Falkman published an account of its people and ethnographic objects in his 1885 “I Östra Finland (In Eastern Finland)”.

During his lifetime, Falkman painted in several genres including portraiture, still life, and scenes, both interior and exterior, that portrayed both local and medieval figures. His most important painting is the 1880-1886 historical painting “Karl Knutson Bonde Leaving Vyborg Castle for the Royal Election in Stockholm 1448”, now housed in the Finnish National Gallery. An example of the Finnish Karelianist movement, the painting conveyed the national romantic message of Finland’s important role in the political history of Sweden.

Severin Falkman was a recipient of the Imperial Order of Saint Anna, awarded for a distinguished career in civil service or for valor and service in the military. It entitled recipients to either hereditary nobility or personal nobility. Falkman died in the Finnish city of Helsingfors in July of 1889. His work is in both private and public collections including those of the Helsinki City Museum, the Pori Art Museum of Finland, and the Finnish National Gallery.

Second Insert Image: Severin Falkman, “Easter Procession in Rome”, 1866, Oil on Canvas, 112 x 87 cm, Finnish National Gallery

Bottom Insert Image: Severin Falkman, “Nature Morte (Eurasian Woodcock)”, Date Unknown, Oil on Canvas, 41 x 32.5 cm, Pori Art Museum, Finland

Frank Sargeson: “It Was Well On Into Autumn”

Photographers Unknown, It Was Well On Into Autumn

Nobody lived on the island. There were a few holiday baches but they were empty now that it was well on into the autumn. Nor from this end could you see any landing places, and with the wind blowing up more and more it wasn’t too pleasant to watch the sea running up the rocks. And Fred had to spend a bit of time manoeuvring around before he found his reef.

It was several hundred yards out with deep water all round, and it seemed to be quite flat. If the sea had been calm it might have been covered to a depth of about a foot with the tide as it was. But with the sea chopping across it wasn’t exactly an easy matter to stand there. At one moment the water was down past your knees, and the next moment you had to steady yourself while it came up round your thighs. And it was uncanny to stand there, because with the deep water all around you seemed to have discovered a way of standing up out in the sea.

Anyhow, Fred took off his coat and rolled up his sleeves and his trousers as far as they’d go, and then he hopped out and got Ken to do the same and keep hold of the dinghy. Then he steadied himself and began dipping his hands down and pulling up mussels and throwing them back into the dinghy, and he worked at a mad pace as though he hadn’t a moment to lose. It seemed only a minute or so before he was quite out of breath.

It’s tough work, he said. You can see what a weak joker I am.

I’ll give you a spell, Ken said, only keep hold of the boat.

Well, Fred held the dinghy, and by the way he was breathing and the look of his face you’d have thought he was going to die. But Ken had other matters to think about, he was steadying himself and dipping his hands down more than a yard away, and Fred managed to pull himself together and shove off the dinghy and hop in. And if you’d been sitting in the stern as he pulled away you’d have seen that he had his eyes shut. Nor did he open them except when he took a look ahead to see where he was going, and with the cotton-wool in his ears it was difficult for him to hear.

Frank Sargeson, Excerpt from A Great Day, 1940, A Man and His Wife, Christchurch, New Zealand

Born in the New Zealand city of Hamilton in March of 1903, Frank Sargeson was a novelist and short story writer. One of New Zealand’s greatest literary innovators, he broke from colonial literary traditions and developed a style that expressed the rhythms of his native country’s speech and experience.

Born Norris Frank Davey, Frank Sargeson was the son of prosperous businessman Edwin Davey and his wife Rachel, both committed Methodists. He had a secure early life but later regarded it as limited in scope. Sargeson attended Hamilton High School and enrolled in 1921 as an extramural law student at Aukland University College. He worked in the offices of solicitors during the day and studied law in the evenings. Sargeson also stayed for a period at the Ōkahukura sheep farm of his uncle Oakley Sargeson.

After an argument with his mother in 1925, Sargeson relocated to Aukland to continue his studies; he received his qualification as a solicitor in 1926. Sargeson left New Zealand at the beginning of 1927 and spent two years in Europe where he explored London’s museums and theaters as well as the countrysides of England, France, Italy and Switzerland. While abroad, Sargeson made a failed attempt at a novel and had his first homosexual relationship in London.

Upon his return to New Zealand in 1928, Frank Sargeson took the position of clerk in the Public Trust Office at Wellington and concentrated on writing short stories.. A series of homosexual encounters in 1929 led to his arrest and a two-year suspended sentence on the condition that he live with his uncle at the Ōkahukura farm. For eighteen months, Sargeson worked on the farm and wrote continuously. By May of 1930, he had successfully published an article on his European travels in the New Zealand Herald and completed his first novel, though it was rejected by several publishers.

In May of 1931, Sargeson took permanent residence at his parents’ well-worn beach cottage (bach) in Takapuna, a northern suburb of Aukland. He adapted the pseudonym of Frank Sargeson at this time to distance himself from his earlier conviction and as a tribute to his uncle. Sargeson never obtained employment as a solicitor and ultimately relied on homegrown food to sustain himself as he experimented with his writing. Registered as unemployed to be eligible for relief , he sheltered people who were struggled financially or lived on the fringes of society. On of these was Harry Hastings Doyle, a suspended horse trainer ten years his senior, who became his life-partner. Doyle lived at the cottage for extended periods over a span of thirty years, the last being his illness from 1967 until his death in 1971.

Although he had published one story and several articles in Aukland newspapers, Frank Sargeson considered the publishing of the fictional, five-hundred word “Conversations with My Uncle” in a July 1935 issue of the weekly magazine “Tomorrow” to be his first success in the literary world. In 1936, publisher Robert Lowry’s newly established Unicorn Press printed Sargeson’s first book, “Conversations with My Uncle and Other Sketches”. The short stories in this collection displayed the features that would characterize Sargeson’s style: austere, minimalist narration and characters as well as the use of everyday New Zealand spoken English.

By 1940, Sargeson had established a significant reputation as a New Zealand writer with the publishing of more than forty stories. In the same year, his story “The Making of a New Zealander” won a prize at a New Zealand centennial competition and “A Man and His Wife”, his second short story collection, was published by Caxton Press. Sargeson’s writing had also reached the international market and appeared in journals and anthologies in Australia, the United Kingdom and the United States. His 1943 novella “That Summer” dealt with the dynamics of male friendship in the isolated New Zealand environment and, as in much of his fiction, contained implicit homoerotic elements.

In 1946, Frank Sargeson formally changed his birthname to Frank Sargeson so his father could transfer ownership of the Takapuna cottage and its property to him. In the same year, New Zealand’s Internal Affairs changed his benefit allowance into a literary pension which continued until his eligibility for an old-age pension; this extra income allowd him to finance a new cottage. His friend George Haydn, a Hungarian who had emigrated to New Zealand in 1939 to escape the Nazi invasion, designed a simple, economical dwelling and, with the help of his partner George Rollett, built the new cottage at cost.

In the 1950s, Sargeson published the 1954 novella “I for One”, two stories and a short autobiographical essay. The majority of his time was spent writing plays, two of which,”The Cradle and the Egg” and “A Time for Sowing”, were staged in Aukland and later published in 1964 as “Wrestling with the Angel”. Sargeson had a burst of creative energy in the 1960s. His novel “Memoirs of a Peon”, based on the sexual adventures of a friend, was published in 1965, “The Hangover” in 1967, and his “Joy of the Worm” in 1969.

After the death of long-time partner Harry Doyle, Frank Sargeson published several collections of earlier works, among which were the 1972 “Man of England Now” which included the novella “A Game of Hide and Seek”, and the 1973 “The Stories of Frank Sargeson”. Sargeson also chronicled his life in a set of three memoirs: “Once Is Enough” in 1973, the 1975 “More Than Enough”, and “Never Enough: Places and People Mainly” in 1977. These autobiographies were published in 1981 as a single volume entitled “Sargeson”.

By 1980, Sargeson’s health had begun to decline. He was suffering from diabetes and congestive heart failure; he also had a mild stroke shortly before his seventy-seventh birthday. The onset of prostate cancer and senile dementia added to his deterioration. Frank Sargeson was admitted to the North Shore Hospital in December of 1981 and died there on the first of March in 1982. The Frank Sargeson Trust was formed to preserve his Tukapuna home as a museum and maintain a literary fellowship. Sargeson’s ashes were spread under a loquat tree in the newly renovated property’s garden in June of 1990.

Notes: The Frank Sargeson Trust website, which contains a chronological biography of Sargeson as well as the history of his Takapuna house, can be found at: https://franksargeson.nz

The essay introduction to Sargeson’s 1964 “Collected Stories: 1935-1963” is available through the Victoria University of Wellington’s Electronic Text Collection located at: https://nzetc.victoria.ac.nz/tm/scholarly/tei-PeaFret-t1-body-d12.html

Frank Sargeson’s “A Great Day” in its entirely can be found at: https://xpressenglish.com/our-stories/great-day-sargeson/

Top Insert Image: Photographer Unknown, “Frank Sargeson”, 1927, Gelatin Silver Print

Third Insert Image: John Reece Cole, “Harry Doyle and Frank Sargeson, Cottage at Takapuna, Aukland”, early 1950s, Gelatin Silver Print

Bottom Insert Image: Dave Roberts, “Frank Sargeson”, circa 1970-1980, Gelatin Silver Print, Flickr Images

Kerwin Mathews: Film History Series

Photographer Unknown, “Kerwin Mathews”, 1960, Publicity Photo, 20.3 x 25.4 cm, Columbia Pictures Corporation

Born in Seattle, Washington in January of 1926, Kerwin Mathews was an American film and theatrical actor. Although he appeared in several war and crime dramas, Mathews is best known today for his starring roles in the heroic fantasy adventure films of the 1950s and 1960s.

Born the only child of the family, Kerwin Mathews was two years old when he and his divorced mother moved to Janesville, the county seat of Rock County, Wisconsin. He graduated from the city’s high school in 1943 where he had been active in the school’s theatrical productions. During World War II, Mathews served in the United States Army Air Forces as both a pilot and a swimming instructor. After his military service, he studied for two years at the private Milton College before transferring, with drama and musical scholarships, to Beloit College.

After graduating from Beloit College, Mathews remained for three years as a member of its faculty with courses in speech and the dramatic arts; he also appeared in productions by regional theater assembles. After teaching English at Lake Geneva’s high school in the early 1950s, Mathews decided to pursue an acting career in California. While training at the Tony-Award winning Pasadena Playhouse, he was noticed by a casting agent from Columbia Pictures and, upon approval by studio head Harry Cohen, signed to a seven-year contract.

As an actor on television, Kerwin Mathews made his debut appearance as Major Caldwell in “The Escape of Mr. Proteus”, a 1954 episode in American Broadcast Company’s science-fiction series “Space Patrol”. Between 1954 and 1959, he had a variety of roles on major theatrical series including “The Ford Television Theater”, “Playhouse 90”, “Matinee Theater” and the “Goodyear Television Playhouse”. Mathews had the lead role of Johann Strauss Jr. in the Walt Disney 1963 two-part television film “The Waltz King”, a biographical film on the struggles of Johann Strauss Jr. to prove himself as talented as his composer father.

Mathews’s first appearance on the big screen was an uncredited role as a reporter in Fred F. Sears’s 1955 crime film noir “Cell 2455, Death Row”. He received his first film credit in Phil Karlson’s 1955 heist film “5 Against the House” for his acting alongside Guy Madison, Kim Novak, Brian Keith and William Conrad. In 1957, Mathews appeared in a starring role as actor Lee J. Cobb’s son in Vincent Sherman’s crime film “The Garment Jungle”. His first leading role in film was Sergeant Thomas A. (Tom) Sloan in Paul Wendkos’s 1958 World War Two film for Columbia Pictures, “Tarawa Beachhead”, a role which gained him critical recognition for his performance.

Both handsome and an agile fencer from his days at Beloit College, Kerwin Mathews was chosen by Columbia Pictures for the role of the dauntless hero in Nathan Juran’s 1958 classic Technicolor fantasy-adventure “The 7th Voyage of Sinbad”. This film featured stop-motion animated creatures created by the master of the craft, Ray Harryhausen. The climatic battle between Mathews and the sword-wielding skeleton became a classic scene in the fantasy adventure genre. The first of the three Sinbad movies from Columbia, “The 7th Voyage of Sinbad” was selected in 2008 for preservation in the United States National Film Registry by the Library of Congress.

In 1960, Mathews had the leading role in another Columbia/Harryhausen film, director Jack Sher’s 1960 “The 3 Worlds of Gulliver” based upon Jonathan Swift’s 1726 “Gulliver’s Travels”. In 1962, he was given the lead role in Nathan Juran’s 1962 “Jack the Giant Killer” with stop-motion animation by Project Unlimited, an Academy Award winner for its work on George Pal’s 1960 “The Time Machine”. Despite his previous appearances in such movies as “The Last Blitzkrieg” with Van Johnson and “The Devil at 4 O’Clock” with Sinatra and Spencer Tracy, Mathews felt that Columbia was now restricting his roles to the adventure genre.

Kerwin Mathews appeared in one last film for Columbia Pictures, the 1963 psycho thriller “Maniac” and then traveled overseas as a freelance actor in a search for better roles. However even in Europe, the roles he managed to obtain were all in the adventure genre. Mathews starred in the 1960 Italian-French epic “The Warrior Empress” and Hammer Films’s “The Pirates of Blood River” for Columbia. He next had the lead role in two French spy films written and directed by André Hunebelle, the 1963 “OSS 117 Is Unleashed’ and its sequel, the 1964 French-Italian collaboration “Shadow of Evil”. In 1968, Mathews starred in two low-budget films in Europe, “Battle Beneath the Earth” filmed in England and “The Killer Likes Candy”, a spy film directed by Maurice Cloche and Federico Chentrens.

Mathews returned to the United States in 1969 and continued acting. He had the supporting role of Marquette in Gordon Douglas’s 1970 American Western for United Artist, “Barquero”, which starred Lee Van Cleef, Warren Oates and Forrest Tucker. In 1971, Mathews had supporting roles in Harry Essex’s monster film “Octaman”, part of the RiffTrax Live series, and the television movie “Death Takes a Holiday”. His last lead role was in Nathan Juran’s 1973 horror film “The Boy Who Cried Werewolf”, a film he immediately disavowed..

After guest-starring on the television series “General Hospital” and “Ironside”, Kerwin Mathews ended his acting career in 1978. He had relocated to San Francisco where he managed Pierre Deux, an antique and furniture retail establishment. Throughout his later years, Mathews was a committed patron of the city’s various opera and ballet companies. He died in his sleep at his San Francisco home at the age of eighty-one in July of 2007. Kerwin Mathews was survived by his life-long partner of forty-six years, Tom Nicoll, a British display manager he met in Knightsbridge, London in 1961.

Top Insert Image: Kerwin Mathews as Alan Mitchell, 1957, “The Garment Jungle”, Film Still, Cinematographer Joseph F. Biroc, Director Vincent Sherman, Columbia Pictures

Second Insert Image: Kerwin Mathews, “Barquero”, 1970, Film Still, Cinematographer Jerry Finnerman, Director Gordon Douglas, United Artists

Third Insert Image: Kerwin Mathews, “Jack the Giant Killer”, 1962, Film Still, Cinematographer David S. Horsley, Director Nathan Juran, United Artists

Fourth Insert Image: Kerwin Mathews, “OSS 117 Is Unleashed”, 1963, Film Still, Cinematographer Raymond Pierre Lemoigne, Director André Hunebelle

Bottom Insert Image: Kerwin Mathews and Charles Van Johnson, “The Last Blitzkrieg”, 1959, Studio Publicity Shot, Cinematographer Edward Scaife, Director Arthur Dreifuss, Columbia Pictures

Dominic Finocchio

Paintings by Dominic Finocchio

Born in Detroit, Michigan in 1950, Dominic Finocchio is an American painter who creates narrative figurative works. The son of Sicilian parents who immigrated to the United States in the 1920s, he spent his childhood in St. Louis, Missouri, living with his parents and Italian-speaking grandparents. Interested in art from an early age, Finocchio began in his teens to study art more intensely with frequent visits to the Saint Louis Art Museum and the Central Library’s art department.

Finocchio, although interested in various genres and styles, became particularly influenced by the figurative works of Michelangelo and French neoclassical painter Jean-Auguste-Dominique Ingres. He also discovered the Mannerist style of the late sixteenth-century Italian High Renaissance, a movement which paid attention to lighting, clarity of line, and color. Finocchio was particularly interested in the works of Mannerist portrait painters Jacopo da Pontormo, Agnolo Bronzino, and Rosso Florentino, one of the founders of the Fontainebleau School.

Dominic Finocchio, encouraged by his supportive art instructor Father T. Brug, prepared a portfolio of work and submitted a grant request for attendance at Missouri’s Webster University. He studied at the university for two years before enrolling in the art curriculum at Meramec Community College where he studied drawing under department head David Durham. While attending classes, Finocchio began singing in several bands and also working as a display designer, an occupation that would support his life as an artist for the next forty-two years.

During most of the 1970s, Finocchio continued his drawing but did not produce any paintings. Eventually, he began to focus solely on painting during his time away from the display work. Although St. Louis at that time was not an art-centered city, it did have several non-profit support organizations, such as Art Saint Louis and the St. Louis Artists’Guild, which provided exhibition opportunities and association with other artists. With such oppurtunities available, Finocchio retired early from his display work and concentrated on painting. Having gained exposure in the art world through the non-profit organizations, he was contacted in 2021 by contemporary gallery owner and lecturer Duane Reed for a studio visit. In late 2022, Dominic Finocchio had his first solo exhibition at St. Louis’s Duane Reed Gallery, recognized for showcasing innovative established and emerging artists.

Dominic Finocchio’s paintings are tableaus, narratives depicting the modern male set in contemporary social situations that explore aspects of masculinity. The initial combinations of figure, fauna and landscape evolve through a lengthy process of editing before the composition is finalized. Finocchio’s figurative compositions, like many of the early mannerist works, show attention to color and lighting as well as off-center placement of figures. Although aware of each other’s presence, Finocchio’s protagonists present an ambiguous story line that is left for the viewer’s exploration and interpretation.

Finocchio has presented his work in curated, invitational, and juried exhibitions for over thirty years. In 2014, his work was included in edition #17 of the quarterly publication “The Art of Man”, a journal featuring articles on artists whose portfolios contain male figurative works in the classical tradition. Finocchio’s solo exhibitions include the 2017 “Lies Provide” at the Mildred Cox Gallery in Fulton, Missouri; the 2018 “Imaginaria” at the Schmidt Art Center at Southwestern Illinois College; and the 2022 “Desire and Indifference” at the Duane Reed Gallery in St. Louis, Missouri.

Dominic Finocchio’s work has been exhibited regularly at the annual Art St. Louis Exhibition and frequently at such venues as the Springfield Art Museum in Missouri; The Foundry Art Centre in St. Charles, Missouri; The Jones Gallery in Kansas City, Missouri; the Jacoby Arts Center in Alton, Illinois; and the Evansville Museum in Indiana, among others. Finocchio’s paintings are housed in many private collections as well as public institutions, among which are the Evansville Museum of Arts and Science in Indiana, the St. Louis Marriott Renaissance Hotel, Koetting Associates in St. Louis, and the Bristol-Meyers Squibb Corporation in Evansville.

For his work, Finocchio has won the 2021 Mary Jane Twomey Award for Best of Show at the Buchanan Center for the Arts, the 2020 Caroline Karges Merit Award from the Evansville Museum of Arts and Sciences, the 2006 Phil Desind Award from the Butler Institute of American Art, and both the Elise Strouse Merit Award and Mary McNamee Bower Purchase Award from the Evansville Museum of Arts and Sciences in 2002-2003.

Dominic Finocchio’s paintings will be on exhibit April 25-28 at the 2024 San Francisco Art Market/Art Fair in the Fort Mason Center, 2 Marina Boulevard, Building C, Suite 260, Booth A17

Notes: Dominic Finocchio’s website is located at: https://www.dominicfinocchio.com

Finochio is represented by the Duane Reed Gallery of Saint Louis, Missouri. Inquiries regarding his work and current exhibitions can be directed to: https://www.duanereedgallery.com or info@duanereedgallery.com

Top Insert Image: Dominic Finocchio, “Companionship”, 2022, Oil on Canvas, 61 x 45.7 cm, Courtesy of Duane Reed Gallery, St. Louis, Missouri

Second Insert Image: Dominic Finocchio, “Eight Eyes”, Oil on Canvas, 76.2 x 101.6 cm, Courtesy of Artist

Third Insert Image: Dominic Finocchio, “Worldly”, 2023. 76.2 x 101.6 cm, Courtesy of Artist

Bottom Insert Image: Dominic Finocchio, “Sit, Stand, Walk, Fly”, 2023, Watercolor and Gouache on Paper, 45.5 x 48.3 cm, Courtesy of Artist

Stephen O’Donnell

Paintings by Stephen O’Donnell

Born in the Puget Sound Basin city of Everett, Washington in 1958, Stephen O’Donnell is a self-taught artist who, in addition to other genres, often works in the style of portrait historié, the depiction of a subject in historic, biblical or mythological guise. This genre originated in the Netherlands in the latter part of the sixteenth century as a synthesis of portraiture and historical painting. The term itself, however, originated in France during the eighteenth-century.

The son of a military family whose father served in the Air Force, O’Donnell received his initial education at various schools where he established his identity as an artist. As a teenager, O’Donnell participated in art competitions and exhibitions and accepted commissions for portraits. When he was nineteen, his father retired and the family, except for O’Donnell, settled in Portland.

Instead of choosing a college-level art school, Stephen O’Donnell relocated in 1980 to San Francisco. During the next six years, he designed theatrical costumes for the city’s Shakespeare Festival, attended acting workshops and taught vocal performance workshops. O’Donnell’s primary focus at this time was on singing, most often done in San Francisco’s vibrant cabaret scene. It was not until his move to Los Angeles in 1986 that O’Donnell gradually started painting again, not to market his art but to fulfill his need to make art.

O’Donnell is not an artist who paints the world around him. He is instead an artist who paints the world of paintings. O‘Donnell doesn’t paint a tree that looks like a tree, but rather one that looks like a wonderful painting of a tree. His art training grew from his love of history and biography. O’Donnell was drawn to the art world through book illustrations and reproductions of both classical paintings and crafted artifacts; through these images, he learned the history of art and design. His interest in pre-1980 films, such as the classics shot by Vittorio De Sica and Luchino Visconti, both masters of lighting and design, also served as inspiration for his career as a painter.

Stephen O’Donnell’s greatest artistic appreciation and enjoyment in the art world lies within its history of portraiture. Although he paints a variety of portraits and other images, his oeuvre is the self-portrait in all its many forms. A play of gender is the most recognizable thematic device in O’Donnell’s work. Identifying clearly as non-binary, he has always felt a deep connection to the concept of berdache, meaning two-spirit, a person embodying a blending of both genders. Used by some Indigenous Native American cultures, it is a term for gender-nonconforming people and the roles they fill in their communities. In his self portraits, O’Donnell appears in many historical guises, either male or female, all artistically attired but presented with a bit of whimsy.

O’Donnell has been exhibiting his work since 1995 in both group and solo exhibitions throughout the United States, including the Oregon Biennial at the Portland Art Museum. His work is housed in private collections and such public institutions as the Portland Art Museum, Oregon’s Hallie Ford Museum of Art, the Long Beach Museum of Art in California, and the Leslie-Lohman Museum of Gay and Lesbian Art in New York City, among others. O’Donnell is represented by the Russo Lee Gallery in Portland, Oregon, and TEW Galleries in Atlanta, Georgia.

Stephen O’Donnell has been married since 2006 to writer and graphic designer Gigi Little. Their 2018 book, “The Untold Gaze”, is a collection of O’Donnell’s paintings paired with short fiction works by thirty-three authors, each piece inspired by a painting. In 2023, O’Donnell published “Half-Light”, a collection of ten stories that explore, in historical and contemporary settings, the issues of gender and sexuality, aging and youthful striving, resignation and resilience. Both volumes are available through O’Donnell’s website as well as major book distributors.

“I very frequently employ the self portrait as the basis for my work. I’ve long felt that, by beginning with myself as the model, I’m able to avoid the biggest limitation of the portrait as an art form: that it’s “about” someone specific. In my paintings, because the portrait is only of the artist, the viewer, while including whatever they might perceive of the artist, still has more of an opportunity to find their own narrative in whatever visual scenario I might present.” -Stephen O’Donnell

Stephen O’Donnell’s website is located at: https://stephenodonnellartist.com/home

O’Donnell’s blog, “Gods and Foolish Grandeur”, is located at: https://godsandfoolishgrandeur.blogspot.com

The Russo Lee Gallery in Portland, Oregon is located at: https://www.russoleegallery.com/artists/stephen-odonnell/featured-works?view=thumbnails

TEW Galleries in Atlanta, Georgia is located at: https://tewgalleries.com/artist/Stephen%20_O’Donnell/works/

Top Inser Image: K. B. Dixon, “Stephen O’Donnell”, Phto Shoot, Gelatin Silver Print

Second Insert Image: Stephen O’Donnell, “Le Pince-nez”, 2013, Acrylic on Panel, 30.5 x 30.5 cm (Available at Artist)

Third Insert Image: Stephen O’Donnell, “Silk”, 2023, Les Animaux Series, Acrylic on Panel, 30.5 x 30.5 cm, Private Collection

Bottom Insert Image: Stephen O’Donnell, “L’Innocence”, 2012, Acrylic on Panel, 30.5 x 30.5 cm, Private Collection

James Kirkup: “Behind Its Music Laughs the Mouth of Pan”

Photographers Unknown, Behind Its Music Laughs the Mouth of Pan

Lips hardened by winter’s dumb duress
Part on this other, broader smile of youth
That masks deep shyness in its shallow kiss,
While silently behind its music laughs the mouth
Of Pan, and mourns the skull of a severer myth.

The keen and thick-fringed eyes denote
Languor, delight, astonishment or grief,
Interpreters expressive of the heart
That makes the lake dance, and the leaf.

Boy, in cupped hands hold whatever passion time invents:
Fire your tiny forges with gigantic sound, and fill
Heaven with your fierce harmonics! Inspire those instruments,
Aeolus, lyre and grove-hung harp, that now miraculously thrill
Our childhood, the toy that trembles to an ancient will!

James Kirkup, Boy with a Mouth Organ, June 1951, Poetry Review, Volume 42 Number 3 (May-June)

Born in South Shields, County Durham in April of 1918, James Harold Kirkup was an English poet, author, dramatist, travel writer and accomplished translator of prose, verse and drama. The only son of a carpenter, Kirkup received his initial education at Westoe Secondary School in South Shields and later earned a degree in Modern Languages at Kings College, Durham University. During World War II, he was a conscientious objector and worked as an agricultural laborer for the Forestry Commission in the Yorkshire and Essex regions. Kirkup also taught for a short period at Colwall, Malven’s Downs School where poet Wystan Hugh Auden had been an educator.

Kirkup’s first volume of poems, “The Drowned Sailor and Other Poems”, was published in 1947 by London’s Grey Walls Press. From 1950 to 1952, he was the first Gregory Poetry Fellow at Leeds University, a position that made him the first resident university poet in the United Kingdom. During this residency, Kirkup published his first substantial collection of poetry, the 1951 ”The Submerged Village and Other Poems”, through the Oxford University Press, one of the most prestigious publishers of contemporary poetry in the English language. Between 1952 and 1963, he published five more poetry collections though this press.

In 1952, James Kirkup moved to Gloucestershire and became a visiting poet at the Bath Academy of Art and Design until 1955. After a brief period of teaching at a London grammar school, he decided to relocate to Europe in 1956. Kirkup taught for three years at several European universities, including Spain’s University of Salamanca. Invited to teach at Tohoku University in Sendai, he arrived in Japan at the beginning of January of 1959. During his thirty years in the country, Kirkup held the position of an English Literature professor at several Japanese universities.

Kirkup recorded his first experience of Japan in his 1962 “These Horned Islands: A Journal of Japan”. He described his travels in Japan and the country’s effect on his life in his 1970 prose volume “Japan Behind the Fan”. Kirkup discussed the various art forms he encountered in Japan, including its poetry, theater, and Noh dramas, in a subsequent volume published in 1974, “Heaven, Hell and Hara-kiri: The Rise and Fall of the Japanese Superstate”.

James Kirkup’s study of the Japanese poetic art of haiku would remain a strong influence on his work, one that would engage him for the rest of his life. Delighted by his many discoveries in Japan, Kirkup published many collections of haiku poems. Among these are the 1968 “Paper Windows: Poems from Japan” and the 1969 “Japan Physical” which contains “Song of the New Mats: Thirteen Haiku”, a set of haiku poems describing the scent of green tatami mats.

After settling in the Principality of Andorra, Kirkup began an arrangement in 1995 with James Hogg and Wolfgang Görtschacher of the University of Salzburg Press for the republication of his earlier out of print books. He also offered new manuscripts that established the Salzburg imprint as his principal publisher. This two-year collaboration resulted in more than a dozen publications including “A Certain State of Mind”, “Broad Daylight: Poems East and West”, “Tanka Tales”, and the two volume collection “Collected Shorter Poems: Omens of Disaster (Volume 1)” and “Once and For All (Volume 2)”.

A Fellow of the Royal Society of Literature, James Kirkup published over one hundred-fifty volumes of poetry, translations, autobiography and travel writing during his lifetime. He died in Andorra at the age of ninety-one in May of 2009. His papers are held at Yale University, the University of Leeds, Yorkshire, and at the South Shields Library in South Tyneside, Tyne and Wear, England. Kirkup’s poem “Ghosts, Fire, Water” from his 1995 anthology “No More Hiroshimas: Poems and Translations” was adapted by New Zealand composer Douglas Mews for unaccompanied choir and alto solo. Mew’s musical adaptation has been performed worldwide since 1972.

Notes: The Haiku Foundation has an excellent article by David Burleigh which discusses Jame Kirkup’s life in Japan and his strong interest in the haiku form. The article can be found at: https://www.thehaikufoundation.org/omeka/files/original/f021d52af5d1ffe7ff926ca47d2b0e99.pdf

For many years, James Kirkup was an obituary writer for the British online newspaper, The Independent. He wrote some three-hundred obituaries, many of them faxed to the news service from his home in Andorra. The Independent’s obituary for Kirkup can be found at: https://www.independent.co.uk/news/obituaries/james-kirkup-poet-author-and-translator-who-also-wrote-approximately-300-obituaries-for-the-independent-1685745.html

James Kirkup’s collected papers and audiovisual materials in the Archives at Yale are located at: https://archives.yale.edu/repositories/11/resources/833

Valdemar Andersen

The Artwork of Valdemar Andersen

Born at Copenhagen in February of 1875, Valdemar Anderson was a Danish illustrator, painter, graphic and decorative artist. The son of a working-class family, he began an apprenticeship in painting under C. C. Møllmann. Andersen continued his education at the Copenhagen Technical School where he studied under naturalist illustrator Henrik Grønvold. In the autumn of 1894, he attended the Royal Danish Academy of Fine Arts for one semester.

As an illustrator, Andersen was influenced early in his career by Skønvirke, an aesthetic art movement that combined elements of the German Jugendstil, French Art Nouveau and English Arts and Crafts with the Nordic National Romanticism. He began his career by drawing portraits for a stereotype printing firm that produced work for provincial newspapers. In 1902, Andersen joined the graphic department of “Klokken”, a local magazine for which he created its daily poster.

Recognized for the quality of his work, Valdemar Andersen began to receive private commissions, the first of which was from Ernst Bojesen, the co-director of Gyldendalske Boghandel Nordisk Forlag, the oldest and largest publishing company in Denmark. Andersen illustrated numerous books and also created book covers. He created illustrations for the 1905 and 1906 editions of Danish author Carit Etlar’s novels and, between 1906 and 1908, illustrated an edition of Finnish author and historian Zacharias Topelius’s “Feltlgens Historier (Field Doctor’s Stories)”.

As a decorative artist, Andersen collaborated with Danish architect and Academy professor Anton Rosen on such projects as Copenhagen’s 1908 Metropol Building; the murals for the Danish National Exhibition of 1909 in Aahus; and the 1910 vestibule of the Palace Hotel at Copenhagen’s City Hall Square. Andersen created decorative works for many of architect Ejnar Pacness’s public buildings in Jutland, among which was the 1912 Administration Building for the Aalborg Municipality.

The murals Valdemar Andersen created for the 1909 international exhibition in Aahus led to his mural commissions for the 1914 Malmö-Baltic Exhibition and the 1915 Panama-Pacific International Exhibition in San Francisco. He designed murals for many private homes, restaurants, and business offices including the City Hall Square headquarters for “Politiken”, the leading Danish daily broadsheet newspaper.

Andersen had the first showing of his paintings at the 1906 Spring Exhibition at Charlottenborg in which he presented his portrait of his life-long friend, Danish author and painter Johannes Vilhelm Jensen. This portrait, highlighted with gouache and pencil, was also exhibited in 1906 at the Royal Academy in Copenhagen. Other portraits done by Andersen include those of author and journalist Henrik Cavling, German missionary Ludvig Kraft, novelist Peter Nansen and stage director Henri Nathansen.

Valdemar Andersen presented his paintings at Charlottenborg’s spring exhibition in 1908 as well as its 1914 spring and autumn shows. In 1912, he and fellow artist Harald Moltke had a successful show in one of Copenhagen’s many exhibition halls. Andersen later received a commission from Hafnia, the first life insurance company in Denmark, for five paintings depicting accidents for which insurance might provide some relief.

Andersen is primarily known today for developing the modern Danish poster design. Between 1906 and 1907, he shifted his poster design to a lighter graphic style. Emphasis was placed on the white surface, a limited range of clear colors and a sparse typeface of the characteristic script that became his trademark. Over the years Andersen was a leading poster artist for many companies and organizations such as Carlsberg, Asta Lampen, Trivoli Gardens, Danish Airlines, Fisker & Nielsen and the Copenhagen Zoo. He was also responsible for many of the designs on Danish stamps and banknotes of the early twentieth-century.

Valdemar Andersen died stricken by leukemia in Copenhagen in July of 1928 at the age of fifty-three. His son, Ib Andersen, was trained as an architect. However, he established his career as a graphic designer who created aggressively-designed posters strongly influenced by Cubism and the Bauhaus School.

Top Insert Image: Photographer Unknown, “Valdemar Andersen”, Date Unknown, Vintage Photo, Det Kongelige Bibliotek

Second Insert Image: Valdemar Andersen, “Journalistforbundets Rundskuedag (Journalist Association Circular Ski Day”, 1911, Lithograph, 64.2 x 88.8 cm, Publisher Andreasen & Lochmann Ltd

Third Insert Image: Valdemar Andersen, Lithograph, Palle RosenKrantz’s crime novel “Judge Amtsdommer Sterner”, 1906, Publisher Gyldendalin Boghandel Nordisk

Bottom Insert Image: Valdemar Andersen, “The International Air Traffic Exhibition”, 1927, Lithograph, 84 x 62 cm, Publisher Christian Cato, Copenhagen

Claude Cahun

The Photography of Claude Cahun

Born Lucy Renee Mathilde Schwob in October of 1894 to a literary Jewish family in Nantes, Claude Cahun was a French surrealist photographer, sculptor and author. She was the niece of avant-garde symbolist writer Marcel Schwob and the great-niece of historian and Orientalist writer David Léon Cahun.

Cahun adopted the pseudonym Claude Cahun in 1914 for its gender neutrality, Claude being a French name that can be used by any gender with the same spelling and pronunciation. After experiencing antisemitism in the Nantes school system, Claude Cahun attended the private Parsons Mead School in Ashtead, Surrey, and continued her education at the University of Paris, Sorbonne.

Claude Cahun’s father, newspaper publisher Maurice Schwob, divorced his wife after her permanent internment at a psychiatric facility. In 1909, he met the widowed Marie Eugénie Rondet Malberbe and, after a lengthly courtship, married her in 1917. Claude Cahun had met Marie Malberbe’s daughter, Suzanne Alberte Malberbe, previously at school in 1909. They were already years into their lifetime artistic and romantic partnership by the time their parents married.

In 1922, Cahun and Malberbe, now an established designer, illustrator and photographer under the name Marcel Moore, settled in Paris. At their home, they held salon meetings attended by Paris’s intellectuals and artists. As prominent members of the Parisian art world, Cahun and Moore would host such notables as poet and painter Henri Michaux, writer Adrienne Monnier, Surrealist leader and theorist André Breton, and American-born bookseller and publisher Sylvia Beach.

Claude Cahun is known primarily for her highly staged self-portraits and tableaux that incorporated visual surrealistic elements. She began shooting her series of self-portraits at the age of eighteen while studying at the University of Paris. During the 1920s, Cahun’s self-portraits featured her attired in such various guises as an angel, doll, body builder, aviator, vampire and Japanese puppet. Some of these images, which presented a blurring of gender indicators and behaviors, are believed to have been taken with Marcel Moore behind the camera. Cahun and Moore collaborated on many projects and equally shared the credit for their collage work.

In 1925, Cahun published “Heroines”, a series of monologues based upon female fairy tale characters intertwined with witty comparisons to contemporary women. She was active during 1929 in the experimental theater group Le Pateau for which she played Elle in “Barbe-Bleue (Bluebeard)”,and Satan in “Le Mystère d’Adam”. In 1930, Cahun published “Aveux non Avenus (Disavowed Confessions)”, a book of essays and recorded dreams illustrated with photomontages by Marcel Moore.

In 1932, Cahun joined the Association des Écrivains et Artistes Révolutionnaires, a coalition of revolutionary artists and writers who eventually mobilized against war and fascism. It was through this group that she met Breton and surrealist writer René Crevel. Cahun participated in a number of surrealist exhibitions, including the London International Surrealist Exhibition at the New Burlington Gallery and the Exposition Surréaliste d’Objets at the Charles Ratton Gallery in Paris, both in 1936.

With the rise of antisemitism in 1937, Claude Cahun and Marcel Moore fled Europe and settled on the island of Jersey. After German troops invaded Jersey in 1940, they reverted to their original names and masqueraded themselves as being sisters. For several years, Cahun and Moore heroically risked their lives by producing and distributing anti-Nazi fliers to the German soldiers. Many of the anti-Nazi fliers contained translated snippets of BBC reports on the Nazis’ crimes and insolence: these BBC excerpts were pasted together to create rhythmic poems and harsh critiques. Cahun and Moore would don their best dresses and attend German military events at which they secretly placed their pamphlets in cigarette boxes and in soldier’s pockets or on their chairs.

In 1944, Cahun and Moore were arrested and sentenced to death. Their home and property was confiscated and much of their art was destroyed by the Germans. Cahun and Moore survived, saved by the 1945 liberation of Jersey from German occupation. Cahun’s health, however, never recovered from her treatment in the prison. She died at Saint Helier, Jersey, in December of 1954 at the age of sixty and was buried in St. Brelade’s Church, one of the twelve ancient parish churches on the island. After Cahun’s death, Moore relocated to a smaller home in Jersey. She died by suicide in February of 1972 at the age of seventy-nine. Moore is buried alongside Cahun in St. Brelade’s Church.

Claude Cahun’s work was largely unrecognized until forty years after her death. Her participation with the Parisian Surrealists, predominately male, brought an element of diversity to their creative work through her gender non-conforming photography and writings. Cahun’s work was meant to upset the conventional understanding of photography as a document of reality. Her poetry and writings challenged the prevailing gender roles as well as social and economic boundaries.

Notes: All images, unless noted, are part of the Jersey Heritage Collections of the Bailiwick of Jersey.

An extensive article on Marcel Moore and Claude Cahun, entitled “Marcel Moore, Her Life and Art”, written by the JHT Curator of Art Louise Downie can be found at the Jersey Heritage Organization’s site. This article primarily covers the life of Moore who was a successful illustrator, photographer and fashion designer. The article is located at: https://www.jerseyheritage.org/media/PDF-Heritage-Mag/marcel%20moore.pdf

The November 4th 2020 edition of the online The Art Newspaper has an extract from author Jeffrey H. Jackson’s history book “Paper Bullets” which outlines Cahun and Moore’s artistic campaign against the Germans during World War II. The article is located at: https://www.theartnewspaper.com/2020/11/04/extract-or-how-artist-couple-claude-cahun-and-marcel-moore-resisted-the-nazis-with-their-paper-bullets

Top Insert Image: Claude Cahun, “Autoportrait”, 1927, Gelatin Silver Print, Jersey Heritage Collections

Second Insert Image: Claude Cahun, “Self Portrait with Roger Roussot in Barbe-Bleue (Bluebeard)”, 1929, Gelatin Silver Print, Jersey Heritage Collections

Third Insert Image: Claude Cahun, “Self Portrait”, Date Unknown, Color Crayon and Ink on Paper, Jersey Heritage Collections

Fourth Insert Image: Claude Cahun, “Self Portrait in Orchards”, 1939, Gelatin Silver Print, Jersey Heritage Collections

Bottom Insert Image: Photographer Unknown, “Claude Cahun and Marcel Moore”, circa 1929-30, Gelatin Silver Print, Jersey Heritage Collections