Raymond Carrance

The Artwork of Raymond ‘Czanara’ Carrance

Born in Paris on the twenty-fourth of January in 1921, Raymond Carrance was a French photographer and book illustrator whose work became known under the name Czanara. One of the little-known erotic artists of the twentieth-century, he began his career as a costume and set designer for theatrical companies and as a graphic designer for commercial brands, among which was France’s mineral water company Perrier.

In the 1940s and 1950s, Raymond Carramce was commissioned to create elaborate etchings and lithographs as illustrations for published editions by author Pierre Jules Renard and playwright Cyrano de Bergerac. He also illustrated a 1951 edition of Henry du Montherlant’s classic theatrical play “La Ville Dont le Prince Est un Enfant (The City Whose Prince is a Child)”. Clarrance also received a commission for seventeen copper engravings as signed illustrations for a 1971 limited edition folio which included writer Jean Giono’s “Le Chant du Monde: Bourg-Le-Reine (The Song of the World)”. This folio was a special tribute to Jean Giono who had passed away on the eighth of October in 1970.

As a photographer, Carrance’s private catalogue of homoerotic work is reminiscent of the magical-realist style of his contemporaries, the painters Paul Cadmus and Jared French. His images are simple compositions without extensive detail, distinctly European in style and reverential in nature. Carrance’s unique work contained both simple nude portraits and dreamlike scenes composed with overlaid graphics. The desired atmosphere of these collaged male nude scenes was established by layers of superimposed photographs depicting props, flowers, bodily details, or simple patterns and shadows. Carrance exhibited both his photographic and illustrative work in several venues throughout Paris during the 1960s and 1970s.

Raymond Carrance died in Paris on the fourth of June in 1998 at the age of seventy-seven. He passed in obscurity without heirs; his entire body of work was sold at auction. Carrance’s work was rediscovered by art collector David Deiss who acquired the contents of Carrance’s atelier from a Lyon bookseller upon his death. Focused on the discovery of unknown artists of significance, Deiss is responsible for publishing the 2007 monograph “Czanara: Photographs and Drawings”, an imprint of Carrance’s work through Antinous Press. This imprint was the first book published by creative director Sam Shahid’s new press.

Nicole Canet, publisher and owner of the Parisian gallery “Au Bonheur du Jour”, exhibited her collection of Carrance’s drawings and photographs at her gallery in 2010. The gallery and its publishing arm are known for their focus on early European homoerotic photographers; Canet is recognized for her work as a researcher and archivist of sexual sociology in Paris.

Notes: For those interested, the Wessel + O’Connor Fine Art gallery has an extensive collection of Raymond Carrance’s photographs, drawings and engravings on their site. The gallery also carries the work of such artists as Jim French, Jean Cocteau and Greg Gorman, among others. Their site is located at: https://wesseloconnor.com/exhibits/czanara/index.php

Auteur Shutter: Studies in Photography has an excellent article entitled “Czanara (Raymond Carrance): Homoerotic Surrealist Photography”, including various reference links, on its site: https://auteurshutter.wordpress.com/2025/07/04/czanara-raymond-carrance-exploring-homoerotic-surrealist-photography/

Top Insert Image: Raymond Carrance, “Flanders, Belgium”, circa 1950-1960s, Vintage Print, 24 x 18 cm, Private Collection

Bottom Insert Image: Raymond Carrance, “Venice”, circa 1950-1940s, Vintage Print, 18 x 17 cm, Private Collection

Alfred Edward Housman: “The Colour of His Hair”

Photographers Unknown, The Colour of His Hair

Oh who is that young sinner with the handcuffs on his wrists?
And what has he been after that they groan and shake their fists?
And wherefore is he wearing such a conscience-stricken air?
Oh they’re taking him to prison for the colour of his hair.

‘Tis a shame to human nature, such a head of hair as his;
In the good old time ’twas hanging for the color that it is;
Though hanging isn’t bad enough and flaying would be fair
For the nameless and abominable colour of his hair.

Oh a deal of pains he’s taken and a pretty price he’s paid
To hide his poll or dye it of a mentionable shade;
But they’ve pulled the beggar’s hat off for the world to see and stare,
And they’re haling him for justice for the colour of his hair.

Now ’tis Oakum for his fingers and the treadmill for his feet
And the quarry gang on Portland in the cold and in the heat,
And between his spells of labour in the time he has to spare,
He can curse the God that made him for the colour of his hair.

Alfred Edward Housman, Oh Who Is That Young Sinner, First Draft Summer 1895
Published 1939, Collected Poems,’Additional Poems’, Number 18

Born in Bromsgrove, Worcestershire in March of 1859, Alfred Edward Housman was an English classical scholar, educator and poet. Recognized as one of the foremost classicists of his era, he emerged as a poet with his 1896 “A Shropshire Lad”, a collection of works espoused by a simple youth preoccupied with the idea of early death.

The eldest of seven children to Edward Housman and Sarah Jane Williams, Alfred Housman was educated at King Edward’s School in Birmingham and later at Bromsgrove School. In 1877 at the age of eighteen, he won a scholarship to St. John’s College, Oxford, where he studied the classics. Though introverted by nature, Housman developed strong friendships with two roommates, Moses John Jackson, who became the principal of Sind College in Karachi, and Alfred William Pollard, a future bibliographer and scholar of Shakespearean texts.

At Oxford, Housman knew that emendation, the revision and correction of scribal errors in classical texts, would be his life’s work. So, he studied accordingly. In 1879, Housman earned a first on his exam for Moderations but failed the Finals due to his neglect of ancient history and philosophy. He returned in September for the Michaelmas term to retake the exam and achieved the lower-grade pass degree. Housman, who was homosexual, fell in love at Oxford, for the first and only time, with his classmate Moses Jackson who was heterosexual. This unreciprocated love would remain a constant throughout Housman’s life and play a role in the creation of his poetry, an emotional and physiological experience for him..

After Oxford, Housman joined Jackson in London to work as a clerk in the Patent Office. They shared lodgings with Jackson’s brother Adalbert until 1885 at which time Housman found a flat of his own. Two years later, Jackson took a position in Karachi, India as an educator; he returned in 1889 to marry and resided with his wife and family in India until his retirement. Learning in 1922 that his friend, now back in England, was dying from stomach cancer, Housman wrote thirty-seven pages of poems that were published in early 1922. A copy of the collection was sent the hospital where Jackson was being treated. Jackson read the poems in October, a few months before his death in January of 1923.

Housman’s most sustained period of poetry composition was during his professorship at University College. Of the work he produced during this period, his 1896 “A Shropshire Lad” became his best effort. After its rejection by Macmillan Company, it was published by Kegan Paul at Housman’s expense; at his insistence he took no royalties from Kegan Paul. Over two years, the book sold very slowly until Grant Richards, who became a lifelong friend, published five-hundred copies in 1897. Sold out, two more editions were printed and three-thousand copies sold by 1902.

Profoundly affected by his mother’s death when he was twelve, Alfred Housman’s poetic themes largely dealt with time, seen by Housman as the enemy, and the inevitability of death. He frequently dealt with the plight of the young soldier, in which sympathy for the youth was balanced with patriotism of the nation. Housman also saw, through its changing seasons, death in nature; however, he regarded this manner of death with a stoic outlook rather than one of complete pessimism. Although the universe is seen in his poetry as cruel and hostile, his work also extolled the preciousness of both youth and youth’s beauty.

In 1922, Housman published his “Last Poems” which greatly added to his reputation. His place in the poetic world was further enhanced by British composers setting his work to music. The cycle of poems from “A Shropshire Lad” were wet to music in 1904 by composer Arthur Somervell. As of 2023, there have been six-hundred and forty-six musical settings of Housman’s poems. Among these are Ribert Vaughan Williams’s 1909 “On Wenlock Edge” for sting quartet, tenor and piano, George Butterworth’s 1911 “Six Songs fro A Shropshire Lad”, and John Ireland’s 1920 song cycle “Land of the Lost Content”.

Alfred Edward Housman died at the age of seventy-seven in April of 1936 at Cambridge, England. After his death, his brother Laurence published several collections of works by Housman among which include the 1936 “More Poems” and 1939 “Collected Poems”. In 1936, Laurence deposited an essay, “A. E. Housman’s ‘De Amicitia”” at the British Library with the proviso that it not be published for twenty-five years. This essay discussed Alfred Housman’s homosexuality and his love for Moses Jackson. Despite his own caution in public life and the conservative nature of the era, Housman was fairly open in his poetry about his love for Jackson.

Notes: A 2021 article by Veronica Alfano, a Research Fellow at Australia’s Macquarie University in Sydney, on the life of Alfred Edward Housman can be found at the Yellow Nineties 2.0 site located at: https://1890s.ca/aehousman_bio/

Alfred Edward Housman’s poem “Oh Who Is That Young Sinner” was written in the summer of 1895, a few months after the crimainal trial of poet Oscar Wilde on charges of gross indecency under the Criminal Law Amendment Act, which applied to same-sex activity. In his poem, Housman criticized the imprisonment of Wilde by stating that Wilde’s homosexuality was natural and created by god/nature and, as such, should not be condemned. Housman, himself gay, avoided the fate of his contemporary but, as seen in the poem, was very sympathetic to Wilde’s plight. Housman died before homosexuality was decriminalized in England during the 1960s.

More information on the trials of Oscar Wilde can be found at Professor Douglas O. Linder’s “Famous Trials” website located at: https://famous-trials.com/wilde/327-home

Top Insert Image: Photographer Unknown, “Alfred Edward Housman”, 1894, Vintage Bromide Print

Second Insert Image: Agnes Miller Parker, Illustration for “A Shropshire Lad”, Woodcut, 1954 Edition, George G. Harrap, London

Third Insert Image: Francis Dodd, “A. E. Housman”, 1926, Charcoal on Paper, 37.5 x 27.3 cm National Portrait Gallery, London

Fourth Insert Image; Agnes Miller Parker, Illustration for “A Shropshire Lad”, Woodcut, 1954 Edition, George G. Harrap, London

Bottom Insert Image: Emil Otto Hoppé, “Alfred Edward Housman”, circa 1911, Vintage Bromide Print, 29.7 x 25 cm, National Portrait Gallery, London

Konstantin Somov

Konstantin Somov, “The Boxer”, Portrait of Mikhailovich Snejkovsky, 1933, Oil on Canvas, 54.8 x 46 cm, Private Collection

Born in Saint Petersburg in November of 1869, Konstantin Andreyevich Somov was a Russian artist and founding member of the artistic movement Mir Iskusstva, World of Art, that became a major influence on Russian artists of the early twentieth-century. Konstantin Somov was the second son of Andrei Somov, an art historian and senior curator at the Hermitage Museum, and Nadezhda Konstantinovna, a talented musician and well-educated daughter of the Lobanovs nobility.

Konstantin Somov attended the Karl May School in Saint Petersburg where he became close friends with classmates Dmitry Filosofov, later author and literary critic, and Alexandre Benois, future historian and influential designer for the Ballets Russes. At the age of twenty, Somov entered the Imperial Academy of Arts and studied from 1888 to 1897 under Ukrainian-born historical and portrait painter Ilya Repin. While at the academy, he developed lasting friendships with Sergei Diaghilev, the future founder of the Ballets Russes, and Léon Bakst, a painter who became an influential costume designer for Diaghilev’s company.

In the summer of 1895, Somov and Alexandre Benois stayed at a dacha in the village of Martyshkino near the coastal city of Oranienbaum. The landscapes he created and exhibited became his first major success with praise from both critics and artists. Somov graduated from the Academy in 1897 and continued his education at the Académie Colarossiin Paris. From 1897 to 1890, he worked on a portrait of Elizaveta Martynova, clothed in an old-fashioned dress, entitled “Lady in Blue”. Martynova was a painter, a graduate of the Imperial College of the Arts, who died at the age of thirty-six from tuberculosis. In this portrait finished four years before her death, Martynova’s delicate and trembling figure, frail with yellowish skin, stands alone in a park facing spectators with a face full of sorrow.

After the founding of the Mir Iskusstva in 1898, Konstantin Somov served as an editorial board member and contributed illustrations and designs to its magazine edited by Sergei Dlaghilev. During the 1910s, he created a series of harlequin scenes and illustrations for a poetry volume by Alexander Blok. Somov’s work was now exhibited in the United States and Europe, particularly in Germany where a 1909 monograph on his work was published.

In 1910 at the age of forty, Somov met the eighteen-year old Methodiy Lukyanov who became his close longtime companion and part of the Somov family. Lukyanov helped in the household, organized exhibitions and became Somov’s trusted advisor and critic. Somov painted many portraits of Lukyanov, among which is a large 1918 portrait which depicted Lukyanov seated on a sofa in pajamas and robe; this work is now housed in St. Petersburg’s Russian Museum. Somov and Lukyanov’s relationship would continue for twenty-two years until Lukyanov’s death from tuberculosis in April of 1932.

Konstantin Somov had a penchant for drama and was drawn to the elegant but bawdy nature of French erotic writing of the 18th century. From 1907 to 1919, he worked on illustrations, some suggestive and others explicit, for “Le Livre de la Marquise”, an anthology of eighteenth-century erotic French poetry and prose by Lachos, Casanova and Voltaire. Somov’s work became more erotic as time progressed. The most explicit of these was an eight-hundred copy edition published in 1917 at St. Petersburg’s R. Golike & A. Vilborg & Company.

Although initially greeted with enthusiasm, the Russian Revolution from 1917 to 1923 created a deterioration in living conditions. Shortly after the government nationalized his apartment, Somov was evicted; he did however manage to retain the rights to his own artwork. In December of 1923, Somov became part of the Russian Exhibiton and, as a member of the delagation, traveled to the United States where he represented the city of Petrograd. He never returned to to his homeland. After leaving the United States in 1925, Somov settled in Paris where he reunited with his old friends Alexandre Benois, Léon Bakst and Benois’ niece, the painter Zinaida Serebryakova.

Konstantin Somov, in terms of his artistic influences, felt closer to the Old Masters rather than the work of his contemporaries. He was particularly drawn to the work of eighteenth-century Rococo painter François Boucher known for his idyllic pastoral scenes. While in Paris, Somov predominantly painted miniatures and portraits. The still life became one of his favorite subjects and would perform an important role in his portraits as it added additional information on the sitter.

Even though established as a well-known artist, Somov continued to live a reclusive lifestyle. In June of 1930, he met Boris Mikhailovich Snejkovsky. Born in Odessa in July of 1910, Snejkovsky was the son of a captain of the Russian Volunteer Fleet and traveled frequently with his family until they settled in Paris. During the 1930s, Snezhkovsky would model, both clothed and nude, for many of Somov’s works including illustrations for an edition of “Daphnis and Chloe”. In February of 1923, Somov painted a portrait of his model entitled “The Boxer”, a half-length nude oil-portrait with boxing gloves on the wall. Snezhkovsky also served as the model for Somov’s 1937 “Obnazhennyl Iunosha (Nude Youth)” now in the State Russian Museum.

Konstantin Andreyevich Somov died in May of 1939, at the age of sixty-nine, in Paris, France. He is buried in the Sainte-Geneviève-des-Bois Russian Cemetery, south of Paris. In 2016, Russian art historian Pavel Golubev founded the Somov Society to preserve and study the life and works of Konstantin Somov. Goluvev curated the 2019 “Konstantin Somov, Uncensored” at Ukraine’s Odessa Fine Arts Museum and sponsored the 2019 colloquium “The Lady with the Mask: Homosexuality in the Art of Konstantin Somov” at the University of Pennsylvania.

Top Insert Image: Konstantin Somov, “Self Portrait”, 1921, Pencil Watercolor on Paper, Private Collection

Second Insert Image: Konstantin Somov, “Vladimir Aleksandrovich Somov”, Konstantin Somov’s Nephew, 1925, Oil on Canvas

Third Insert Image: Konstantin Somov, “Lady in Blue”, Portrait of Yelizaveta Martynova, 1897-1900, Oil on Canvas, 103 x 103 cm, Tretyakov Gallery, Moscow, Russia

Fourth Insert Image: Konstantin Somov, “Boris Snejkovsky with Cigarette”, 1938, Oil on Canvas, 46.4 x 38 cm, Private Collection

Bottom Insert Image: Konstantin Somov, “Daphnis and Chloe”, 1930, Watercolor Illustration, Ashmolean Museum, Oxford, United Kingdom

Paul-Marc-Joseph Chenavard

Paul Chenavard, “Divine Tragedia”, 1865-1869, Oil on Canvas, 400 x 550 cm, Grand Palais (Musée d’Orsay), France

Born in December of 1808 in the city of Lyon, Paul-Marc-Joseph Chenavard was a French painter who believed art’s goal was the advancement of society’s welfare and cultural development. A philosopher as well as a painter, he was well read and traveled. Throughout his life, Chenavard maintained a personal connection with both artistic and missionary groups.

Chenavard initially entered the Palais Saint-Pierre, now the Museum of Fine Arts in Lyon, where he studied alongside painter Joseph Benoit Gulchard, born in Lyon in November of 1806. Chenavard and Gulchard left the Palais in 1824 and took classes under classical sculptor Jean-François Legendre-Héral.

In 1825, Paul Chenavard entered Paris’s École des Beaux-Arts where he studied in the studio of Neo-classical painter Jean-Auguste-Dominique Ingres, a historical painter best known for his portraits. Gulchard, with the assistance of the painters Paul-Jean and Hippolyte Flandrin, later entered the Paris studio of Ingres in 1827. In that year, Chenavard traveled to Italy where he first encountered the works of Michelangelo and other Renaissance masters.

Chenavard created a relatively small body of distinctively styled work that reflect the influences he encounterd during his trip to Italy. In 1888, he produced a charcoal drawing “The Last Judgement”, a densely packed scene of contorted bodies, horn-blowing angels and the crowned Archangel Michael. At the top of the scene is Christ depicted without the traditional halo, a statement of Chenavard’s humanistic beliefs.

Paul Chenavard also created a large mural design entitled “The Battle Between the Gods of Olympus and the Giants”. The tableau, likely a presentational work, was executed on four sheets with architectural details pasted at the top. Similar in style to “The Last Judgement”, it contains a scene full of figures engaged in battle. Chenavard’s drawings, most likely an allegory of philosophical references, were exhibited at the 1855 Exposition Universelle in Paris and are currently housed in Lyon’s Musée des Beaux-Arts.

After the 1848 Revolution, Charles Blanc, the Director of Fine Arts reporting to the Minister of Public Instruction, commissioned a decoraton from Chenavard for the Paris Pantheon, which was to serve as a temple of humanity. For this project, Chenavard designed a mosaic for the main feature which would present an impartial treatment of all religious traditions. However in December of 1851, Louis-Napoléon Bonaparte returned the Pantheon back to the authority of the Catholic Church, thus the project was abandoned.

For the 1869 Paris Salon, Paul Chenavard returned to the idea of illustrating religion’s history. He created his “Divine Tragedia” as a counterpoint to Dante Alighieri’s 1308-1321 “The Divine Comedy”. Accompanied with a booklet of commentary, Chenavard’s tableau was met with incomprehension from both the public and critics. It was considered too complex and overly filled with references to multiple philosophical ideas.

Chenavard’s “Divine Tragedia” was purchased by the French government which designated the Musée du Louvre as the responsible organism for the work. Given to the collection of the Musée du Luxembourg, Paris, the tableau was only exhibited for a short time until the museum’s 1974 exhibition. The “Divine Tragedia” was housed at the Louvre from 1974 to 1986, at which time it was added to the collection of the Musée d’Orsay.

Paul-Marc-Joseph Chenavard died in Paris in 1895 at the age of eighty-seven. His body in interred at the new Cimetière de Loyasee at Lyon.

Top Insert Image: Portrait of Paul Chenavard from Édouard Baldus’s “Histoire de Artisted Vivants”, 1852, Albumen Print from Wet Collodion Negative, 17.6 x 13.2 cm, Alma Kroeger Fund

Rouben Mamoulian: Film History Series

Robert Mamoulian, “Dr Jekyll and Mr. Hyde”, December 1931, Cinematography Karl Struss, Music Herman Hand/ Johann Sebastian Bach, Running Time 90 Minutes, Paramount Pictures

Born in October of 1897 at the Georgian city of Tiflis in the Russian Empire, Rouben Mamoulian was a theatrical and film director noted for his contributions to cinematic art at the beginning of the sound era. Escaping the Soviet regime, he fled to England and later immigrated to the United States where he established his film career.

Born to an ethnic Armenian family, Rouben Mamoulian studied criminal law at the University of Moscow. Interested in theater, he trained at the Moscow Art Theatre under theatrical director Yevgeny Bagrationovich Vakhtangov who produced some of the most original and bold productions of Russian theater after the Revolution. In 1918, Mamoulian founded a drama studio in his hometown of Tiflis, now Tbilisi. In 1920, he toured with the Russian Repertory Company to England, where he stayed to study drama at the University of London.

Mamoulian began directing English stage productions in 1922. In the following year, he immigrated to the United States and became, at George Eastman’s request, the director of the American Opera Company in Rochester, New York. From 1925 to 1926, Mamoulian was head of Eastman’s School of Dance and Dramatic Action. During the late 1920s, he taught drama and directed productions at New York City’s Theater Guild. Mamoulian established himself in theatrical circles with his all-black cast production of Dorothy and Dubose Heyward’s 1927 “Porgy”. He would later direct George Gershwin’s 1935 Broadway production of “Porgy and Bess”.

Rouben Mamoulian, in addition to his theater work, directed Paramount Pictures’s 1929 early sound film “Applause” at their Astoria Studio in Queens, New York. For his film debut, he decided that stylization would be better than realism if done with flourish and skill. For the opening scene of this story, Mamoulian employed a roving camera in a soundproof booth that tracked along a desolate street before turning to follow the sound of a marching brass band. A cutaway in the film then transports the audience to a band practicing in a seedy theater.

In addition to defying the wisdom of a stationary camera, Mamoulian recorded the dialogue on separate microphones and combined them in post-production. He also employed sounds at the end of scenes that anticipated the action about to happen. In order to impose spatial depth, rhythm and momentum to the film, Mamooulian overlaid scenes with sounds of train doors opening, car horns blaring and people singing in the background. This innovation, seemingly simple by today’s standards, made a bold cinematic statement in 1929 when the sound era was just developing.

In 1931, Rouben Mamoulian directed “City Streets” for Paramount. This pre-code gangster film was written by famed detective-mystery author Dashiell Hammett; it featured Sylvia Sidney and the rising star Gary Cooper as the carnival worker who falls in love with the racketeer’s daughter. In the same year, Mamoulian directed the first sound version of Robert Louis Stevenson’s “Dr. Jekyll and Mr. Hyde”. Considered by many critics as Mamoulian’s masterpiece, the film is known for Fredric March’s transformation between characters, made possible by Mamoulian’s innovative makeup and lighting effects. March was a winner, along with Wallace Beery in Vidor’s “The Champ”, for the Best Actor at the 1932 Academy Awards.

Mamoulian directed two more films for Paramount; the 1932 “Love Me Tonight”, one of the most accomplished of the early musicals due to his seamless blending of action and songs; and the 1933 “The Song of Songs”, a melodrama with Marlene Dietrich that was not well received by critics. Working now for Metro-Goldwyn-Mayer, Mamoulian directed Greta Garbo in the 1933 biography “Queen Christina” and had great success with the 1935 “Becky Sharp”, an adaption of the novel “Vanity Fair”, which was the first feature released in Technicolor. After three more films with MGM that were not well received by the critics, Mamoulian took his talents to Twentieth-Century Fox.

Rouben Mamoulian directed two distinguished films for his new studio: the 1940 swashbuckler “The Mark of Zorro” with great performances by Tyrone Power, Linda Darnell and Basil Rathbone; and the 1941 “Blood and Sand”, a pageant of the rise and fall of a bullfighter which reunited Power and Darnell and also starred Rita Hayworth. After Otto Preminger secured the rights to Vera Caspary’s novel “Laura”, Darryl F. Zanuck approved Mamoulian to direct the film with Preminger as the producer. When problems developed between the cast and director, Mamoulian was fired and Preminger reshot all the footage.

Through his career, Mamoulian felt strongly that a director should be given creative freedom; he was never tolerant of creative interference. Disillusioned with Hollywood, he returned to Broadway where he directed two major musical hits, the 1943 “Oklahoma!” and the 1945 “Carousel”. Mamoulian directed just two more films for MGM: “Summer Holiday” in 1948 and the 1957 musical “Silk Stockings”, which starring Fred Astaire and Cyd Charisse, featured music and lyrics by Cole Porter. Although he was scheduled to direct the 1958 film version of “Porgy and Bess”, the position of director was given to Preminger. In 1963, Mamoulian began shooting the 1963 epic “Cleopatra”; however, after six days of shooting, he was replaced with Joseph L. Mankiewicz. This was Mamoulian’s last involvement with a Hollywood film production.

Rouben Mamoulian was personally recruited in 1936 by the Directors Guild of America’s co-founder King Vidor to help organize fellow movie directors. His strong allegiance to the Guild and unwillingness to compromise led to his being targeted in the 1950s Hollywood blacklisting. Mamoulian died of natural causes in December of 1987 at the Motion Picture & Television Country House and Hospital in Woodland Hills, California.

Note: Senses of Cinema, an online film site with interviews and extensive biographies of both actors and directors, has an interesting article on the 1929 “Applause”. Senses of Cinema can be found at: https://www.sensesofcinema.com/2002/cteq/applause/

Senses of Cinema also has an article on Mamoulian’s “Dr. Jekyll and Mr. Hyde” which can be found at: https://www.sensesofcinema.com/2002/cteq/jekyll/

Top Insert Image: Rouben Mamoulian, Self Portrait, circa 1939, Vintage Black and White Print, 20.3 x 25.4 cm, Private Collection

Second Insert Image: Rouben Mamoulian, “Myrna Loy”, 1932, “Love Me Tonight”, Cinematography Victor Milner, 104 Minutes, Paramount Pictures

Third Insert Image: Rouben Mamoulian, “Fredric March”, 1931, “Dr. Jekyll and Mr. Hyde”, Cinematography Karl Struss, 98 Minutes, Paramount Pictures

Fourth Insert Image: Rouben Mamoulian, “Gary Cooper and Sylvia Sidney”, 1931, “City Streets”, Cinematography Lee Garmes, 83 Minutes, Paramount Pictures

Bottom Insert Image: Rouben Mamoulian, “Tyrone Power”, 1940, “The Mask of Zorro”, Cinematography Arthur C. Miller, 94 Minutes, Twentieth-Century Fox

Barry Webster: “The Whole Forest Goes Silent. . “

Photographers Unknown, The Whole forest Goes Silent

In the evenings, Sam performs exercises to prepare his body for love-making with Franz. He practices kissing (something he’d once hated) by smooching deer lips, antelope ears, frog anuses, and the great, whiskered muzzles of sleeping bison. He improves his petting skills by necking with juniper bushes and pine tree trunks with such passion that the bark snaps and sap runs, or with such tenderness that the whole forest goes silent and swallows nest in his hair.

Barry Webster, The Lava in My Bones, 2012, Arsenal Pulp Press

Born in Toronto in 1961, Barry Webster is a Canadian musician, translator, and writer of fiction, short stories, and non-fiction. He earned his Bachelor of Arts in English Literature at the University of Toronto and his Master of Arts in Creative Writing at Concordia University in Montreal. Webster is a classically trained pianist with two Associate Diplomas, ARCTs, from the Royal Conservatory of Music in Toronto. Fluent in French, English and some German, he has translated some of his novels into French.

Webster’s first book of stories, “The Sound of All Flesh”, published by Porcupine’s Quill, won the 2005 ReLit Award for the best collection of Canadian short fiction; it was also a finalist for that year’s Hugh MacLennan Prize for Fiction presented by the Quebec Writers’ Foundation. This magic-realist collection of stories follows the lives of such people as a hydrophobic competitive swimmer, an opera singer who bathes in tubs of margarine for inspiration, and a travel writer whose terrified of having his photo taken. Webster’s stories from “The Sound of All Flesh” were short-listed for the National Magazine Award and the Canadian Broadcast Company-Quebec Prize.

Barry Webster’s 2012 novel entitled “The Lava in My Bones” is an ecologically-based novel, written in a magic-realist style, that is narrated from various perspectives. The storyline, divided into elemental sections such as rock, air, and water, follows Sam, a Canadian geologist, who attends an academic conference in Switzerland. There he meets the young, sexually active Franz, a swinger who awakens Sam’s nascent homosexuality. “The Lava in My Bones” is a fantasy story through which the connection between lovers, the dysfunction of families, and personal links to the planet we inhabit are examined. Webster’s novel was a finalist for the Lambda Literary Award, the Ferro-Grumley Foundation and Publishing Triangle’s annual Literary Award, and the 2013 Dayne Ogilvie Prize for LBGTQ Emerging Writers presented by the Writers’ Trust of Canada.

Barry Webster has participated at numerous literary series, among which were the Saints and Sinners Festival in New Orleans, Berlin’s Takl Galerie Series, the National Gallery of Ottawa, Vancouver’s Raw Exchange, and muliple literary programs on CBC Radio. Webster’s work has appeared in various publications including The Toronto Star Event, The Washington Post, Fiddlehead Magazine, and The Globe and Mail, Canada’s foremost news media company. After periods in various European cities, Barry Webster currently resides in East Montreal.

“I once attended a panel discussion where the topic was ‘Canadian Literature: Quiet Writing for a Quiet Nation.’ Leonard Cohen’s Beautiful Losers is anything but quiet. It rants, seethes, and uses humor as a machete. The hyper-sensual language and extravagant fantasy of the erotic trysts between the narrator, his lover ‘F,’ and the ghost of saint Catherine Tekakwitha changed my understanding of fiction. I realized that thinking outside traditional heterosexual binaries requires a new template and so-called ‘realism’ can simply reinforce the status quo. Beautiful Losers showed me that literature could re-imagine what sexuality can be rather than merely slavishly reproducing the surface of life.”

—-Barry Webster, Montreal, The Query Project, September 2015, Plenitude Magazine

Note: Barry Webster’s website, which include a list of his published work, can be found at: http://www.barrywebster.ca/index.html

Plenitude Magazine is Canada’s only queer literary magazine. It promotes the development and growth of LGBTQ+ literature through online publication. The magazine can be found at: https://plenitudemagazine.ca

Top Insert Image: Camille Martin, “Barry Webster”, 2018, Color Print, Rogue Embryo Website

Header Photo Set: Fifth Image: Francesco Merlini, “Hua Hin”, The Farang Series, Gelatin Silver Print

William Bruce Ellis Ranken

The Artwork of William Bruce Ellis Ranken

Born in Edinburgh, Scotland in April of 1881, William Bruce Ellis Ranken was a British painter and Edwardian of the English aesthetic movement of the late 19th century. Originated in the 1860s German Romanticism, Aestheticism valued the appearance of music, literature and the arts over their functions. The movement, which included such artists as William Morris and Dante Gabriel Rossetti, challenged Victorian culture by asserting Art did not have any instructive or ethical purpose; rather, the basic factor of art was beauty.

The son of Mary and Robert Burt Ranken, a wealthy and successful lawyer, William Ranken spent his childhood living on vast estates in Scotland and England. He attended Eton College and later the Slade School of Art where he studied under draftsman and painter Henry Tonks, one of the first British artists influenced by the French Impressionists. Among Ranken’s fellow students was Ernest Thesiger, the grandson of the 1st Lord Chelmsford and drama student who became a lifelong friend.

At the age of twenty-three, Ranken had his first exhibition of work at London’s Carfax Gallery which well received by artists and art critics. In his career, he worked in the mediums of watercolors, oils and pastels. In 1907, Ranken moved to the Chelsea area of London where he and his friend Thesiger began to associate with the Edwardian Aesthetes. They moved in London’s artistic, literary, and theatrical circles and became frequent guests at John Singer Sargent’s studio and friends with stage actress Beatrice Tanner, better known by her stage name Mrs. Patrick Campbell. Ranken also became a close friend with photographer Baron Adolph de Meyer, famed for his portraits of Queen Mary, John Barrymore, Lillian Gish and other celebrities.

After the outbreak of World War I, William Ranken and John Singer Sargent traveled to America. Sargent introduced him to one of America’s leading patron and collector of the arts, Isabella Stewart Gardner, known for her intellectual curiosity and unconventional behavior. Through his connection with Gardner, Ranken received commissions to paint portraits of the wealthy, including the Vanderbilts, the Asters, and the Whitneys. Upon his return to England in the 1920s, he was given commissions from the British royal family and the aristocracy for portraits as well as interior images of their homes.

After the success of his American visit and his commissioned work in England, Ranken purchased Warbrook House, a historical estate built in 1724 by architect John James and located in Eversley, Hampshire. He undertook a considerable amount of repair work on the building; he also created paintings depicting several of its rooms. These works were included in Art Deco architect Basil Ionides’ 1926 “Color and Interior Decoration”. During England’s depression years of the 1930s, Ranken found the maintenance costs too extensive and made the decision to sell the estate in 1935 to Isabella Rosalind Humphreys-Owen, the daughter of Sir Edward Elias Sassoon, 2nd Baronet of Bombay.

In addition to portraiture, William Ranken painted landscapes and did interior design work for architects. He worked alongside Basil Ionides on the remodeling of the renowned Claridges Restaurant, the height of luxury dining in London. Rankin pursued interests in music, embroidery, antiques and gardening. Among his many friends and patrons were such notables as songwriter Cole Porter; writer Violet Keppel Trefusis,; art collector Henry Davis Sleeper; William Lygon, the 7th Earl Beauchamp; Hugh Patrick Lygon; and American actress and interior designer Elsie de Wolfe.

In March of 1941, William Bruce Ellis Ranken died suddenly from a cerebral hemorrhage in London. He was buried near his former Warbrook estate at the historic St. Mary’s Church in Eversley, North Hampshire. His sister, Janette Ranken-Thesiger, donated over two-hundred of his works to public galleries and museums in the United Kingdom. Ranken’s other works are in private collections and either damaged or destroyed during the air raids of World War II. His work can be found in the public collections of the National Museums of Northern Ireland, Glasgow Museum, Portsmouth Museum and the Government Art Collection of the United Kingdom, among others.

Notes: Ernest Thesiger, who was bisexual, married Ranken’s sister, Janette Mary Fernie Ranken in 1917. The next year, Ranken painted Thesiger’s portrait; this painting is now housed in the Manchester City Galleries. Thesiger became a well-known English film and stage actor with appearances in Noël Coward’s 1925 “On with the Dance” and George Bernard Shaw’s 1923 “Saint Joan”. Friends with director James Whale since 1919, Thesiger was cast in Whale’s 1932 “The Old Dark House” and later given the role of Dr. Septimus Pretorius in Whale’s 1935 “Bride of Frankenstein”.

As a member of the 2nd Battalion of the 9th London Regiment, Queen Victoria’s Rifles, Thesiger was sent to the Western Front in 1914, where he was wounded in the trenches. With his hands damaged, he developed sewing kits for soldiers similarly injured to provide activity and pain relief. In addition to his career as an actor, Thesiger became Vice Patron of the Embroiderers Guild. In 1960, he was appointed a Commander of the Order of the British Empire. In January of the following year, Ernest Thesiger died in his sleep from natural causes and was buried at Brompton Cemetery in London.

Top Insert Image: Baron Adolph De Meyer, “William Bruce Ellis Ranken”, 1903, Vintage Print, Private Collection

Second Insert Image: William Bruce Ellis Ranken, “Battersea Power Station, London”, circa 1940, Oil on Canvas, 68.6 x 56.1 cm, Forens Art Gallery, Hull, England

Third Insert Image: William Bruce Ellis Ranken, “Hibiscus Flower”, 1922, Oil on Canvas, 137.2 x 106.7 cm, Nottingham Castle, England

Bottom Insert Image: Photographer Unknown, “William Bruce Ellis Ranken”, circa 1900-1910, Gelatin Silver Print, Kirkcudbright Galleries

Ernst Neuschul

Ernst Neuschul, “Messias”, Self-Portrait, 1919, Oil on Canvas, 95.5 x 55.5 cm, Leicester Museum and Art Gallery, East Midlands, England

Born in 1895 in Aussig, North Bohemia now the Czech Republic, Ernst Neuschul was a painter of the German Expressionist movement. He was the eldest of three sons born to ironmonger Josef Neuschul and Jeanette Feldmann, members of the town’s prestigious and influential Jewish community. Neuschul received his primary education at Auseig’s State Gymnasium but left without graduating.

Neuschul wanted to study at the Academy of Arts in Prague; however, his parents refused to financially support his attendance. He worked in Prague as a painter and attended courses at the Academy as an extern participant. Neuschul then went to Vienna, attended the K.K. Graphische Lehranstalt, and became captivated by the paintings of Austrian artists Gustav Klimt and Egon Schiele, as well as those by Oskar Kokoschka whose theories on vision played an important role in the development of Viennese Expressionism.

At the outbreak of World War I, Ernst Neuschul avoided conscription by relocating to Kraków, Poland in 1916. He continued his studies at Kraków’s Art Academy studying under Art Nouveau artist Józef Mehoffer. In the summer of 1918 Neuschul went to Prague, where he studied at the Academy of Fine Arts under Franz Thiele. In Prague during August of that year, he met Lucie Lindermann, a Dutch-Javanese dancer raised in Berlin who performed under the name Takka-Takka, When the war ended, Neuschul entered Berlin’s Academy of Art where he was awarded the Rome Prize in 1918.

In July 1919, Neuschul had his first solo exhibition of 39 works at Weinert’s salon in Prague. He and Lindermann took an apartment in Berlin and embarked on a series of trips to Java and the East Indies. Upon his return, Neuschul became involved with East Indian dance, wrote scripts for experimental films based on Asian myths, and designed dance costumes for his wife, who performed with them in theaters in Lucerne and other cities. On the twenty-fourth of July in 1922, Neuschul and Lucie Lindermann were married in Berlin; in the following years she became his most important model.

In 1926, Neuschul became a member of Berlin’s November Group, a collective of expressionist artists and architects who shared socialist values and sought a greater voice in the organization of art schools and new laws surrounding the arts. An important breakthrough came to Neuschul in 1927; for the first time, he was noticed by a broad public in Germany. Neuschul successfully participated in eight exhibitions, six of them in Berlin with his work praised in multiple press articles. In the same year Neuschul received a contract with Berlin’s renowned Neumann-Nierendorf Gallery, which now ensured the artist a regular income. In the following years he also participated in exhibitions in many German cities.

On November 13, 1928, Ernest Neuschul and Lucie Lindermann divorced. In 1929 he became a member of the Reich Association of Visual Artists in Germany. Two years later, Neuschul took over the chair of drawing and painting at the Charlottenburg Municipal Art School. In 1933, Neuschul became the last chairman of the November Group before it was banned by the Nazis. At his last exhibition in February 1933 at the “Haus der Künstler” on Schöneberger Ufer in Berlin, his works on display were confiscated and many of them destroyed. Immediately after these events, Neuschul fled to Czechoslovakia. Lucie Lindermann and Neuschul’s later second wife Christl Bell saved the works in his Berlin studio and brought them to Aussig.

In mid-1935, Neuschul received an invitation to Moscow from the Moscow Artists’ Union. In September of1935, he and his wife Christl traveled to Moscow with forty works created between 1929 and 1934. The state newspaper Pravda reported very positively on his solo exhibition at the Museum of New Western Art in Moscow; as a result, Neuschul subsequently received a number of commissions. Among others, he was commissioned to paint portraits of Josef Stalin and Georgi Dimitroff. On January 1, 1936 Neuschul became a member of the Moscow Union of Artists and the Union of Soviet Artists. Shortly before the beginning of Stalin’s second purges, Ernst Neuschul received advice from Andrei Bubnov, the People’s Commissar for National Education, to leave Moscow as soon as possible.

In February 1936, Neuschul gave a lecture on the Soviet Union in Aussig. The Prague press’s June 1936 pictorial supplement “Die Welt am Sonntag” reported in detail on Neuschul’s stay in the Soviet Union. In 1937, his last exhibition took place in his hometown of Auseig. In this exhibition two of Neuschul’s works were cut up and smeared with swastikas. On the third of November in 1937, Neuschul left his hometown of Aussig for good and moved with his family to Prague before the Czechoslovak borderlands were annexed by Hitler’s Germany in 1938.

Neuschul became a member of the Oskar Kokoschka Club and gave lectures on Degenerate Art, a category that was given to his own work. In 1938, Neuschul was on the Nazi blacklist and, as a Sudeten German, was threatened with extradition to the Third Reich by the Czech authorities. On March 10, 1939, Neuschul deregistered with the police and continued to live as an “illegal” in Prague. Through a connection to the British Labour Party, he was able to prepare his family’s emigration to England. The German Wehrmacht, not yet connected to the Gestapo, issued the exit permit, and on March 24, 1939, the Neuschul family left for England via Holland. Neuschul’s mother, who stayed in Prague to care for Neuschul’s sick brother, was later murdered in Auschwitz with those family members still in Prague.

On May 19, 1939, Neuschul became a member of the Free German Artists Association in England. As a rejection of the past, he changed his name from Neuschul to Norland. Neuschul lived in the family house in London-Hampstead until the end of his life. On September 11, 1968, Ernest Neuschul died at the age of 73.

At the beginning of Ernst Neuschul’s artistic activity, expressionism was in vogue, with intense colors in abstract forms. For his own work, Neuschul transformed this style into the more concrete style of New Objectivity. Gradually socially critical themes found their way into his range of motifs. Neuschul depicted the fringe groups of society; he painted drunkards, women on the streets, and workers in the fields or at their machines. During his time in Moscow, Neuschul was given to understand that he should paint the workers in the style of Socialist Realism that expressed the ideal state. He rejected this idea and continued to paint what he saw and not what he was supposed to see. After the war, Neuschul continued to abstract his style, but like other émigrés who had left Germany, he was unable to match the success he had enjoyed before he fled. Neuschul was rediscovered in Germany in 2001, when the Kunstforum Ostdeutsche Galerie, in cooperation with the Czech Republic, organized a four-week retrospective of his paintings in Regensburg.

Notes: The University of Birmingham, England, has a short article on Ernst Neuschul’s 1931 painting “Black Mother”, painted at a time in which the Nazi Party was making significant gains in elections. The article can be found at: https://www.birmingham.ac.uk/schools/lcahm/departments/historyofart/research/projects/map/issue3/arts-trail-pages/ernst-neuschul-black-mother.aspx

In 1924, Ernst Neuschul painted his biblical scene “Samson II”. An interesting article on its creation process can be found at Berlin’s Jewish Museum website located at: https://www.jmberlin.de/en/ernest-neuschul-samson-II

Top Insert Image: Helen Craig, “Ernst Neuschul”, circa 1960s, Gelatin Silver Print, Collection of Helen Craig

Second Insert Image: Ernst Neuschul, “Black Mother”, 1931, Oil on Canvas, 100.5 x 65.5 cm, Leicester Museum and Art Gallery, Leicester, England

Third Insert Image: Ernst Neuschul, “Laundress”, Date Unknown, Oil on Canvass, 100.3 x 65.1 cm, Private Collection

Fourth Insert Image: Ernst Neuschul, “Woman ironing”, circa 1930, Oil on Canvas, 65 x 46 cm, Staattiche Museen, Berlin

Bottom Insert Image: Ernst Neuschul, “Meine Drei Frauen”, Date Unknown, Oil on Canvas, 100 x 81 cm, Private Collection