Tag: saint sebastian

Gerard van Honthorst

Gerard van Honthorst, “Saint Sebastian”, circa 1623, Oil on Canvas, 101 x 117 cm, The National Gallery, London, United Kingdom

Born in November of 1592 in Utrecht, an important trade center of the Northern Netherlands, Gerard van Honthorst was a Dutch Golden Age painter who was known for his artificially lit scenes. In his early career in Rome, he had great success painting in a style influenced by the work of Caravaggio. Upon his return to the Netherlands, Honthorst became a prominent portrait and allegorical painter. 

The son of a decorative painter, Gerard van Honthorst initially trained under his father and finished his education under painter and printmaker Abraham Bloemaert, a painter of historical subjects and an early advocate of the emerging Baroque style. Bloemaert was an important teacher who would train most of the Utrecht painters who were influenced by Caravaggio’s style. Upon completion of his education, Honthorst traveled to Rome where he lodged at the palace of Vincenzo Giustiniani, an aristocratic banker and art collector whose collected paintings and sculptures totaled over fifteen-hundred pieces. 

Honthorst was influenced by the contemporary artists in Giustiniani’s collection, particularly those works by Caravaggio, Bartolomeo Manfredi and the Carracci family of artists. The technique used by these artists to depict light in their canvases strongly impressed the young artist. While lodged at Giustiniani’s palace, Honthorst painted his 1617 oil on canvas “Christ Before the High Priest”, a work in which lighting plays a particular importance. The scene of Jesus questioned by the priest Calaphas takes place at night with the only source of light being a candle in the center of the table. Jesus and Calphas are illuminated by that candle; all the secondary figures in the room are shrouded in darkness.

Gerard van Honthorst acquired an important patron in Rome, Cardinal Scipione Borghese, a member of the Borghese family and also the patron of Caravaggio and  Gian Lonrenzo Bernini. Through the Cardinal, Honthorst received important commissions at Monte Compatri and Santa Maria della Vittoria in Rome. He also received work from the Grand Duke of Tuscany, Cosimo II de’ Medici. In 1620, Honthorst returned to Utrecht and through his new work increased his reputation in the Dutch Republic and abroad. 

In 1623, the year of his marriage, Honthorst became president of Utrecht’s Guild of Saint Luke, a city guild of painters and other artists in early Europe. His reputation was such that the English envoy at the Hague, Sir Dudley Carleton, recommended his work to Lord Dorchester and the Earl of Arundel, courtier to King James I and King Charles I. Queen Elizabeth of Bohemia, the sister of Charles I, commissioned Honthorst as portrait painter and as drawing-master for her children. He was invited to England in 1628 where he painted several portraits, a vast allegorical scene featuring Charles and his queen as Apollo and Diana, and an intimate group portrait “The Four Eldest Children of the King of Bohemia”. 

Upon his return to Utrecht in 1652, Gerard van Honthorst, still retained by Charles I, painted a 1631 group portrait of the king and queen of Bohemia and all their children. He also painted scenes from “The Odeyssey” for Lord Dorchester, historical scenes in 1635 for Christian IV of Denmark, and a portrait of Countess Leonora during her visit to the Hague. Honthorst opened a second studio in the Hague where he painted portraits of the members of the court, employed a large number of assistants to make replicas of royal portraits, and taught students, each paying one hundred guilders a year.   

A prolific artist, Gerard van Honthorst passed away in April of 1656. Many of his paintings, cultivated in the style of Caravaggio, involved tavern scenes with musicians, gamblers and people dining. He was very skilled in the art of  chiaroscuro, the strong use of contrasts between light and dark to affect the whole composition.

In November of 2013, the National Gallery of Art in Washington DC purchased Honthorst’s 1623 “The Concert” from a private collection in France. The painting went on display for the first time in two-hundred and eighteen years at a special installation in the National Gallery’s West Building in November of 2013. It is now on permanent display in the museum’s Dutch and Flemish galleries. 

Notes: Gerard van Honthorst was one of the first artists to portray Saint Sebastian as a half-length figure, slumped forward in a seated position. The pose was subsequently adopted by other followers of Caravaggio in Utrecht, including Hendrik te Brugghen and Jan van Bijlert in the mid-1620s. The painting “Saint Sebastian” was most likely painted shortly after Honthorst’s return to Utrecht from Rome in 1620.

Top Insert Image: Pieter de Jode II, “Gerrit (Gerard) van Honthorst”, Engraving, From Cornelis de Bie’s “Her Golden Cabinet”, Publisher Joannes Meyseens, Antwerp, 1661

Second Insert Image: Gerard van Honthorst, “Saint Peter Penitent”, Date Unknown, Oil on Canvas, 110.2 x 97.4 cm, Private Collection

Third Insert Image: Gerard van Honthorst, “Old Woman Examing a Coin”, 1623, Oil on Canvas, 75 x 60 cm, The Kremer Collection, Amsterdam

Bottom Insert Image: Gerard van Honthorst, “The Denial of St. Peter”, 1622, Oil on Canvas, 111 x 149 cm, Minneapolis Institute of Arts

Saint Irene Nursing Saint Sebastian

Artist Unknown (Florentine School), “Saint Irene Nursing Saint Sebastian”, 1600s, Oil on Canvas, 99 x 123 cm, Private Collection

“Saint Irene Nursing Saint Sebastian” is an incident in the legends of Saint Sebastian and of Saint Irene of Rome. It was not a prominent theme in the biographical literature of the saints until the latter years of the Renaissance. It became popular as a painting theme after 1610, eventually becoming a frequent subject until about the 1670s. By the 18th century, the subject became still less common, with the figure of Saint Irene being replaced by an angel.

In his biographical stories, Saint Sebastian survives his first “martyrdom” by a multitude of arrows during Roman emperor Diocletian’s persecution of Christians. He was, according to tradition, untied from the tree, or post, and his wounds treated by Saint Irene, an active Christian in Rome, whose husband had previously been executed. Saint Sebastian, later in life, undergoes his second “martyrdom”, this time suffering fatal injuries by thrown stones.

The scenes of Saint Irene tending to Sebastian are often shown taking place in darkness, typically in one of the catacombs of Rome, which was the subject of archeological examination in the early 1600s. Baroque artists often painted the scene as nocturnal, with illumination provided by a lantern, torch or candle, in the chiaroscuro style, an effect of contrasted light and shadow created by light falling unevenly or from a particular direction.

Saint Sebastian’s death is firmly located in Rome, where he was the third patron saint, with churches dedicated to him built on the legend’s locations of events. The Saint Sebastian and Saint Irene scene is found as an independent subject in the works of painters Georges de La Tour, Jusepe de Ribera, and Trophime Bigot. Although the subject was mainly painted by Italian artists, the scene were also painted by a number of artists from the Netherlands, including Hendrick ter Brugghen, a follower of Caravaggio, and Mannerist painter Joachim Wtewael.

Takato Yamamoto

Takato Yamamoto, “Saint Sebastian (聖セバスチャン)”, 2005, Woodblock Print

Takao Yamamoto is a japanese artist born in 1960 and who experimented with the Ukiyo-e Pop style and further refined and developed that style in order to create what he calls the  Heisei estheticism style.

Ukiyo-e is a genre of Japanese woodblock prints and paintings produced between the 17th and the 20th centuries, featuring motifs and landscapes, tales from history, the theatre and pleasure quarters. It is the main artistic genre of woodblock printing in Japan.

Yamamoto usually portrays famous occidental myths, such as Salome or Saint Sebastian. His graphic depictions of sex and death remind the work of the most controversial artist of the Art Nouveau era and of Symbolist painters such as Gustave Moreau or Aubrey Beardsley.

Agnolo Di Cosimo

Agnolo Di Cosimo (Agnolo Bronzino), “Saint Sebastian”, 1533, Museo Nacional Thyssen-Bornemisza, Madrid, Spain

Agnolo Di Cosimo, known as Agnolo Bronzino, was a prominent artist of the second-wave of Italian Mannerism in the middle of the sixteenth century. Born to a poor Florentine family in 1503, he started his art education at the age of eleven as a pupil of Raffaelino del Garbo, a Renaissance painter from Florence. In 1515 Bronzino undertook an apprenticeship in Florence with the man who would become his biggest artistic influence and, some say, adopted father: Jacopo Carucci, better known as Pontormo.

In 1525, Pontormo called upon his pupil Agnolo Di Cosimo to help with what would be Pontormo’s masterpiece, the  “Deposition from the Cross”. This altarpiece was painted in the Florentine church of Santa Felicità. Pontormo was commissioned to decorate the entire church with frescoes; in a testament to Pontormo’s trust in and affection for his pupil, Pontormo enlisted Di Cosimo to assist in the work.

After the Siege of Florence in 1530 which reinstalled the Medici family as rulers, Agnolo Di Cosimo fled to Urbino. There he was commissioned by the Duke of Urbino to paint a nude Cupid above an arch of the Imperiale vault. He was also commissioned by a prince of Urbino to paint his portrait. As Di Cosimo became known for his portraits, he became the official portraitist for the Medici family members. Di Cosimo is known mostly for these portraits, perhaps his greatest contribution to Italian Mannerism.

Agnolo Di Cosimo’s painting technicus is extremely controlled and meticulous, with immaculate attention to detail..His brushstrokes appear non-existent, which give his works, particularly his portraits, an extremely realistic, almost life-like appearance. Di Cosimo used the tehnique of chiaroscuro to bring attnetion to the light-colored figures in the painting, pushing them forward against the dark background. Chiaroscuro is an effect of contrasted light and shadow created by light falling unevenly or from a particular direction on the subject of the painting.

 

Andrea Mantegna

Andrea Mantegna, “Saint Sebastian”, 1456-1459, Oil on Panel, Kunsthistorisches Museum

Saint Sebastian was the subject of three paintings by the Italian Early Renaissance master Andrea Mantegna. The Paduan artist lived in a period of frequent plagues; Saint Sebastian was considered protector against the plague as having been shot through by arrows.

According to Battisti, the theme refers to the Book of Revelation. A rider is present in the clouds at the upper left corner. As specified in John’s work, the cloud is white and the rider has a scythe which he is using to cut the cloud. The rider has been interpreted as Saturn, the Roman-Greek god.

Instead of the classical figure of Sebastian tied to a pole in the Rome’s Martial Field, Andrea Mantegna portrayed the saint against an arch, whether a triumphal arch or the gate of the city. Characteristic of Mantegna is the clarity of the surface, the precision of an “archaeological” reproduction of the architectonical details, and the elegance of the martyr’s posture. The vertical inscription at the right side of the saint is the signature of Mantegna in Greek.

Francois Andre Vincent

Francois Andre Vincent. French, “Saint Sebastian”, 1789, Oil on Canvas, Musee Fabre, Montpellier

Francois Andre Vincent, a French Neo-Classical painter, was the son of the miniaturist François-Elie Vincent and studied under Joseph-Marie Vien. He was a pupil of École Royale des Éleves Protégés and studied from 1771-75 at the Académie de France. Vincent travelled to Rome, where he won the Prix de Rome in 1768 at the age of twenty-two..

After being awarded the Prix de Rome, Vincent spent the years of 1771 to 1775 in Italy, studying at the French Academy in Rome. It was there that he produced a series of witty and revealing portraits, along with paintings of ordinary people doing their daily activities, landscapes and a few drawings.

Francois Andre Vincent was installed at the Palais Mancini in Rome, where he painted numerous portraits, inspired by painterJean-Honoré Fragonard’s style. Vincent’s studies, such as his 1777 “The Drawing Lesson”, show him responding to Fragonard’s gentle and traditional Louis XV vocabulary of sentiment. At his first Salon of Paris exhibition in 1777, Vincent had fifteen pieces to show, of which three are now at the Fabre Museum in Montpellier. He also participated at the Salon in 1782, 1785, and 1787.

Francois Vincent was a leader of the neoclassical and historical movement in French art, along with his rival Jacques-Louis David, another pupil of Joseph-Marie Vien. Vincent maintained a successful career in France but always in the shadow of David, who was  the dominant artist of the day. His wide range of styles contributed to his obscurity, as people usually expected the same style in each painting from one artist. Vincent was a prolific artist whose work, produced in oil on canvas, pen and chalk drawings and watercolors, covered many themes.

In 1790 Vincent was appointed master of drawing to Louis XVI of France and two years later, he became a professor at the elite eighteenth-century French institution for art, The Royal Academy of Painting and Sculpture. Having flourished under the ancient regime and weathered the chaos of Revolution, he survived to see authoritarianism return with a vengeance under Napoleon. A combination of ill health and disillusionment prevented Vincent from taking up the imagery of  Empire to any great extent.

Titian

Titian, “Polyptych of the Resurrection: St Sebastian”, Oil on Canvas, 1520-22, Santi Nazaro e Celso, Brescia, Italy

In 1520 to 1522, Tiziano Vecellio, known as Titian, painted the “Polyptych of the Resurrection”, also known as the Averoldi Polytych, for the Catholic church Santi Nazaro e Celso, located in Lombardy region of Itlay. The work was commissioned by Alberto Averoldi, the papal legate to Venice. The use of a compatmentally-divided polytych, rather old-fashioned for that time, was likely a specific request from Averroldi. The work was delivered in 1522 and placed behind the high altar, replacing the existing altarpiece by Renaissance painter Vincenzo Foppa.

The five panels in the polyptych are: “The Resurrection of Christ”, “Saints Nazarius and Celsus with Donor”, “Saint Sebastian”. “Angel of the Annunciation”, and “The Annunciation of the Virgin”. Titian unified the panels of the polyptych to a certain degree by chromatic-dynamic, converging the sense of light towards the central scene of the Christ.

The panel showing St Sebastian (bottom right panel of the polyptych) was finished by 1520. Jacopo Tebaldi, the representative of the Duke of Ferrara, was so impressed by the painting when he saw it in Titian’s workshop that he urged his master buy it. Tebaldi offered to pay Titian 60 ducats for this single panel – Averoldi was paying him only 200 ducats for the entire altarpiece. In the end, however, the Duke of Ferrara shied away from making the purchase, probably afraid of annoying the powerful legate Averoldi.

Titian approximates sculpture in the figure of St Sebastian, taking inspiration from one of the slave of Michelangelo’s tomb for Julius II. He shows as much of the saint’s back and front as he can and endows his flesh with a richly tinted marble-like sheen that both absorbs and reflects the light.

Guido Reni

Guido Reni, “Saint Sebastian”, 1625, Oil on Canvas, 76 x 61 cm, Aukland Art Gallery, Aukland

Born in November of 1575 in Bologna, a Papal State under Pope Gregory XIII, Guido Reni was an Italian painter of the Baroque period whose works show a classical influence. He primarily painted religious scenes, but also produced works of mythological and allegorical subjects. Reni became a prominent artist of the Bolognese School, headed by painter and etcher Lodovico Carracci, that rivaled Rome and Florence as the center of Italian painting. 

Guido Reni painted the martyrdom of Saint Sebastian several times. There are three other similar posed canvases by Reni in the museums of Bologna, Paris and Puerto Rico. The Auckland Art Gallery’s circa 1625 “Saint Sebastian” is the closest painted to the pose drawn from Michelangelo’s marble statue “Rebellious Slave”. There are, however, differences in this particular canvas: Saint Sebastian’s left hand is shown, his loincloth is smaller, and the landscape contains figures not shown in the other canvases. 

Notes: Guido Reni’s 1625 “Saint Sebastian” was originally in the private collection of the Dukes of Hamilton until its sale to the Aukland Art Gallery. The Duke of Hamilton, created in 1643, is the senior dukedom of the Peerage of Scotland, except for the Dukedom of Rothesay which is held by the Sovereign’s son. Since 1711, the title has been the Duke of Hamilton and Brandon in the Peerage of Great Britain. 

Guido Reni worked on an almost identical copy from 1620 to 1639 but left it unfinished. This is one of many paintings he left unfinished before his death in August of 1642. The canvas, with its slightly different coloring and larger size of 1.7 by 1.31 meters, is now housed in London’s Dulwich Picture Gallery.