Edward Jean Steichen

Photography by Edward Jean Steichen

Born on March 27, 1879, Éduard Jean Steichen was a Luxembourg-born American painter, photographer and curator, who was a key figure in the development of twentieth-century photography. His parents, Jean-Pierre and Marie Kamp Steichen, emigrated with Edward to the United States in 1880, originally settling in Michigan’s Upper Peninsula and later moving to Milwaukee, Wisconsin in 1889.

In 1894, Steichen began attending Pio Nono College, a Catholic high school for boys in the city of St. Francis, where he was recognized for his drawing skills. After quitting high school, Steichen began a four-year apprenticeship in lithography with Milwaukee’s American Fine Art Company known for its advertisements and panoramic city views. In 1895, he acquired his first camera and became a co-founder with his friends of the Milwaukee Art Students League. Steichen’s first exhibited his photographs, a series of ten works, at the 1899 Second Philadelphia Photographic Salon held at the Pennsylvania Academy of the Fine Arts.

Éduard Steichen became a naturalized U.S. citizen in 1900 and signed his papers as Edward J. Steichen; however, he continued the use of his birth name until after World War I. In April of 1900, he traveled to Paris to study art, both painting and photography. Through an introduction by photographer Clarence H. White, Steichen became a close friend and collaborator with photographer Alfred Stieglitz, who established the 1897 photographic magazine “Camera Notes”.

Steichen was elected in 1901 as a member of London’s Linked Ring Brotherhood which promoted photography as one of the fine arts. In 1902, Steichen was a co-founder, along with White and Stieglitz, of the Photo-Secession movement that promoted photography as a legitimate fine art on the same level as painting and sculpture. He began experimenting in 1904 with color photography and became one of the earliest to use the Autochrome process patented in France by Louis and Auguste Lumière. Steichen helped Stieglitz found New York City’s Little Galleries of the Photo-Secession, which became a prominent venue for most avant-garde artists of the time.

After high quality half-tone reproductions of photographs became possible, the genre of fashion photography became established as a fine art. This was made possible by the works of Edward Steichen and French portrait photographer Baron Adolph de Meyer, Tasked by publisher Lucien Vogel in 1911 to promote fashion as fine art, Steichen took photos of couturier Paul Poiret’s designer gowns. Published in color for the April 1911 issue of “Art et Décoration”. two photos from this shoot were done in a soft-focus, aesthetically retouched style. The images idealized the garments beyond the exact description of its fabric and buttons, marking a strong distinction from former hard, sharp commercial images.

In 1940, the Museum of Modern Art in New York inaugurated the first department of photography in a museum; it was overseen by art historian and photographer Beaumont Newhall. In 1942, Steichen curated the museum’s exhibition “Road to Victory”, a series of photographs by enlisted Armed Force members, that also included images of aerial fighting engagements taken by automatic cameras on naval planes. In 1947, he was appointed Director of Photography, a position he used to expand and organize the collection. Steichen recognized new generations of photographers and exhitited early works by such artists as Henry Callahan, Aaron Siskind, and Robert Rauschenberg.

Among his accomplishments during his term as Director of Photography, Edward Steichen created the MOMA world-touring exhibition “The Family of Man”, a collection of five hundred photos depicting life, love, and death in sixty-eight countries. It was seen by nine million visitors and still holds the record for the most-visited photography exhibition. “The Family of Man” is now permanently housed, on continuous display, at Clervaux Castle in northern Luxembourg, the country of Steichen’s origin.

Steichen’s career did much to popularize and promote the medium of photography. Both before and since his death in March of 1973, photography, including his own, continued to appreciate as a collectible art form. In 2006, Steichen’s early 1904 pictorialist photograph “The Pond-Moonlight”, showing a wooded area and pond in Mamaroneck, New York, sold for US 2.9 million dollars. Steichen achieved the impression of color by manually applying layers of light-sensitive gums to the paper (the autochrome process not being available until 1907). Only three prints of “The Pond-Moonlight”, two being in museums, are known to exist.

Top Insert Image: Photographer Unknown, “Edward Steichen, Brâncusi, Voulangis, France”, circa 1922, Printed 1987, Gelatin Silver Print, 33 x 26.7 cm, Edward Steichen Trust

Second Insert Image: Edward Jean Steichen, “Walt Disney”, 1933, Gelatin Silver Print, 24.2 x 20 cm, National Portrait Gallery, Smithsonian Museums, Washington DC

Third Insert Image: Edward Jean Steichen, “Gloria Swanson”, 1924, Printed 1960s, Gelatin Silver Print, 24 x 19.1 cm, Metropolitan Museum of Art, New York City

Bottom Insert Image: Edward Jean Steichen, “George Gershwin”, 1927, Gelatin Silver Print, 24.1 x 19.2 cm, National Portrait Gallery, Smithsonian Museums, Washington DC

Gonzalo Orquin

The Artwork of Gonzalo Orquin

Born in 1982 at Aracena, a town in the Sierra de Aracena and Picos de Aroche National Park, Gonzalo Orquín is a Spanish multi-media artist, painter and photographer. His oeuvre includes works on paper, oils on canvas, street art, and installations.

At an early age, Orquin relocated with his family to Seville, the provincial capital of the autonomous community of Andalusia. He studied Fine Arts at Spain’s University of Seville between 2000 and 2004. Orquin continued his studies at Italy’s University of Perugia in 2005. He later undertook a residency at the Fondazione Sant’Elia, the cultural center for the promotion of the artistic and cultural heritage of the Province of Palermo, where his work was inspired by the light and traditions of the surrounding area.

Gonzalo Orquin’s work is influenced by the traditional Spanish realism of both the nineteenth and twentieth centuries. through which he transforms the intimacy of everyday occurrences into measured dramatic events. His paintings consist of portraits and populated scenes, both interior and exterior, that are often created with a muted palette. Committed to the rights of the LBGTQ world, Orquin’w work, which displays a thoughtful depth of emotion, focuses on both gay and straight subjects with an eye to both the past and the present.

In 1999 at the age of sixteen, Orquin had his first exhibition in Seville. His first solo exhibition was held in Rome in 2006. In that year, Orquin received the Oltre i Libri Award from the Italian Ministry of Cultural Heritage and Activities. He has participated in group shows at Rome’s Royal Spanish Academy and St. Petersburg’s Museum of 20th and 21st Century Art. Orquin has presented his work in solo exhibitions at Rome’s Museum of Contemporary Art (MACRO), and the Leslie=Lohman Museum of Art in New York City.

As a photographer, Gonzalo Orquin is best known for his 2013 series “Si Quiero”, a collection of sixteen photographs of same-sex couples kissing in churches mainly located in Rome. Originally presented as part of “Trialogo”, a solo exhibition of his work in various mediums, these images were considered offensive by the diocese of Rome which threatened legal action. For the duration of the exhibition, these images were covered with black cardboard. Later exhibitions of the entire series were held at the Gallery MooiMan in Groningen, the Netherlands, and New York’s Leslie-Lohman Museum of Art in April/May of 2015.

In 2023, Orquin presented his exhibition “Being Human-The Sea At Night Is Too Big” at Brussels’s MigratieMuseumMigration (MMM). This show focused on the stories and experiences of migrant and refugees arriving in Europe, either by sea to Italy or by land to Bosnia. The project was a collaboration with Italian photojournalist Francesco Malavolta which included a documentary film by French director Alex Forge who narrates Orquin’s work process and meetings with the migrants and refugees.

Gonzalo Orquin currently lives and works between Italy and Spain. A twenty-year retrospective exhibition of his work was held in Palermo, Italy in September of 2025. Orquin’s website is located at: https://www.gonzaloorquin.com

Top Insert Image: Photographer Unknown, “Gonzalo Orquin”, 2021, Color Video Shot

Second Insert Image: Gonzalo Orquin, Untitled Still Life (Art Supplies), Oil on Canvas

Third Insert Image: Gonzalo Orquin, “Julian and Leo”, 2022, Oil on Canvas, 90 x70 cm

Bottom Insert Image: Gonzalo Orquin, “Un Muchacho Ruso”, 2022, Oil on Canvas, 45 x 45 cm

Cornel Brudașcu

The Paintings of Cornel Brudașcu

Born in the Sălaj County village of Tusa in 1937, Cornel Brudașcu is a Romanian painter who began his career under the his country’s former Communist regime of the 1960s. He studied painting at the Universitatea de Artă şi Design in the north-western city of Cluj-Napoca. Over the course of his career, Brudașcu’s work gradually progressed into gestural compositions that melded figurative forms with abstraction.

After his university graduation in 1962, Brudașcu began to establish an impressive body of work. However, while there were opportunities for exhibitions in the 1960s, there was no established art market in Romania. In the 1970s, the only decade in which the regime of Nicolae Ceaușescu allowed cultural exchange with the West, Brudașcu and other artists became acquainted with contemporary American art through Western magazines, reading rooms, and informal networks. Publications, such as Germany’s “Popcorn” and London’s “Oz”, offered images of counter-culture music and art movements beyond the Iron Curtain.

As a member of Romania’s 1970s avant-garde painters, Brudașcu experimented with solarized photography and created a series of Pop Art paintings, photo- based portraits of friends as well as figures appropriated from magazines. These works gained him international recognition in 2015 due to their inclusion at the Tate Modern’s “The World Goes Pop” in London. Both the Centre Pompidou and Musee d’Art Moderne at the Ville de Paris have works from this series in their collections.

Following his Pop Art images, Cornel Brudașcu made a radical shift away from his previous work. This change was the result of new visual elements and a more personal approach to his paintings’ themes and genres. At unspecified times over a period of fifteen years, Brudașcu created a collection of simple graphic sketches and small, untitled paintings with dark burgundy hues. He interwove those works with male figurative paintings of a post-impressionist style that were tinged with a distinct homoeroticism. This painterly series of figurative works bear witness through their dream-like compositions to his slow, poetic journey of gay affirmation.

As with many other Romanian artists, the subject of hero and anti-hero is a dominate theme in Brudașcu’s paintings. Influenced heavily by the works of El Greco (Doménikos Theotokópoulos) who reached his artistic maturity in Spain, Brudașcu’s fluid expressionist style inspired the many master-class students who attended his studio to be independent in their thinking and work. Throughout his career, Brudașcu’s oeuvre has maintained a balance of intimacy and cultural commentary that has united local Romanian histories with broader art movements.

Cornel Brudașcu has continued to exhibit his work since 2005. Among his solo exhibitions were shows at Galeria Plan B in Berlin, the VNH Gallery in Paris and Spatiu Intact in Cluj, Romania. His paintings have been presented in group exhibitions in Berlin, Hong Kong, London, Paris, Bucharest, New York, Ostrava, and Leipzig, among others. Brudașcu continues to live and work in Cluj-Napoca as a teacher at the internationally renowned Fine Arts School of Cluj.

Notes: Galleria Plan B has a biography and a selection of Cornel Brudașcu’s work at its website: https://www.plan-b.ro

The online Frieze Magazine has an article on Cornel Brudașcu by art and culture writer Kristian Vistrup Madsen at its site: https://www.frieze.com/article/cornel-brudascu

A second article on Cornel Brudașcu by Kristian Madsen, that includes several images from various stages of his work, is located at The Clavert Journal site: https://www.plan-b.ro/wp-content/uploads/2017/10/Cornel-Brudascu-The-Calvert-Journal-2017.pdf

Top Insert Image: Photographer Unknown, “Cornel Brudascu”, Color Print, The Calvert Journal 2017, United Kingdom

Second Insert Image: Cornel Brudașcu, Untitled (Faces on Red Field), 2024, Oil on Canvas, 50 x 40 cm, Galerie Suzanne Tarasieve, Paris

Bottom Insert Image: Cornel Brudascu, Untitled (Figure/Blue Lines), 2019, Oil on Canvas, 51.8 x 47.9 cm, Allison Jacques Gallery, London

Elia Tomás

The Paintings of Elia Tomás

Born in Italy, Elia Tomás is a talented visual artist currently based in Madrid. His first memories of art originate from his uncle who painted landscapes that, although devoid of any human element, remained full of personality. After achieving a degree in psychology, Tomás decided to begin a new chapter in his life. After thirty-two years of life in Italy, he relocated in 2011 to Spain, distancing himself from everything he knew to pursue his own unique style of art.

Tomás’s work focuses on the human element; the narratives of his subjects are expressed through portraiture, both individual and group. The majority of his work examines the concept of self-discovery through relationships and memories, both personal and of others. Within a continuous process of redefinition, the subjects of Tomás’s paintings either search backwards in time for those aspects they lack or live with intense intimacy in the present. Included within that process of self-discovery is an examination of masculinity and what that concept means personally and to society.

Elia Tomás defines his painting as synthetic in that each canvas is developed from a carefully de-contextualized set of photographic material; the photos are either self-produced or contained with private or historical archives. Tomás places emphasis on the style of his brushwork to create balances between faithful depictions and abstractions. He often alters faces and bodies with the brushwork to evoke the attention and emotions of his paintings’ spectators. Tomás’s color palette has developed throughout his career from an earlier blue-toned palette to a more chromatically complex one with some emphasis placed currently on yellows and pinks.

Tomás has consistently exhibited his work over the years, the initial public showing being the 2010 “Landing Point” at Palazzo Ducale in Genova. His paintings have appeared in both solo and group exhibitions in Italy, Spain, Albania, and the United States.

Notes: Unless noted as private collection, all works by Elia Tomás are in the collection of Elia Tomás/Saatchi Art Gallery.

Original work by Elia Tomás can be obtained through Saatchi Art Gallery: https://www.saatchiart.com/EliaTomas

The Elia Tomás website is located at: https://eliatomas.com

Bottom Insert Image: Elia Tomás, “Hiding the Tracks No.1”, 2011, Acrylic on Canvas, 116.8 x 96.5 cm, Private Collection

Alair de Oliveira Gomes

The Photography of Alair Gomes

Born at Valença, a suburb of Rio de Janeiro in December of 1921, Alair de Oliveira Gomes was a Brazilian photographer whose work fixated on the depiction of the male body. Over the three decades of his photographic career, Gomes produced one hundred-seventy thousand images, the majority of which still remains unpublished.

During his early career and life, Alair Gomes dealt with an environment where the expression of one’s queer identity was fraught with danger. He often worked in secrecy and faced challenges as a photographer of homoerotic images. In the repressive and strictly controlled political climate that succeeded the 1964 military coup in Brazil, photojournalism focused on exposing the abuses of power perpetrated by the regime, while another significant branch of photography placed its focus on issues of social exclusion and cultural identity. Within the Brazilian heteronormative culture, Alair Gomes was one of very few photographers of the homoerotic tradition.

The son of a civil servant, Alair Gomes spent his formative years in Brazil’s capital, Rio de Janeiro. During his early childhood, he studied the violin and won a local photography competition. At his father’s request, Gomes studied civil engineering and the philosophy of science, that branch of philosophy that examines the foundations, methods, implications and reliability of science. He graduated with a degree from the National School of Engineering at the University of Brazil in 1944. In the following year, Gomes was appointed as a civil engineer for the Brazilian Railway Company.

In 1946, Gomes collaborated with José Francisco Coelho and other friends to found the literary review MAGOG. He abandoned his profession as an engineer to devote himself to the study of modern physics, mathematics and biology. With a 1961 philosophy grant from the Guggenheim Memorial Foundation, Gomes spent a year in the United States where he, in addition to his studies, associated with New York’s academic and artistic communities. From 1964 to 1976, Gomes participated in numerous international conferences on the philosophy of science.

Gomes began turning to photography in the mid to late 1960s. He traveled to Europe in 1965 for the first time; during this six-month trip, Gomes visited museums and began his photographic career through the use of a borrowed camera. In 1977, Gomes decided to devote himself specifically to the development of his photographic work, which initially focused almost exclusively on the men at Rio de Janeiro’s beaches.

Alair Gomes created an immense collection of black and white photographs, shot on the beach or through a telephoto lens from his balcony, that were devoted to the beauty and nudity of the male body. These images were reworked and ordered in carefully constructed sequences to form several series of visual compositions. Among these works are “Sonatinas”, the “four feet” series, “Beach Triptychs”, and “A Window in Rio”. Gomes’s most ambitious work, “Symphony of Erotic Icons” (1966-1978), is composed of thousands of images, sometimes shot at unusual angles, that detail slight variations of the nude body. The choreographic sequence of each rhythmic subset is evocative of music scores.

Gomes was a professor of Philosophy of Science at the Biophysics Institute of the Federal University in Rio de Janeiro. He was also a professor of Contemporary Art at the School of Visual Arts for the Brazilian Ministry of Culture. Gomes later became an advisor at the National Institute of Visual Arts (National Foundation for the Arts, Rio de Janeiro). Between 1976 and 1984, he exhibited his photographs in New York, Paris, Rio de Janeiro, and Toronto.

A highly cultured man who was active as a writer, critic and university professor, Alair Gomes was a collector of books, pictures, and films; he had kept copious journals as well as instructive notes on how his photography should be displayed. Gomes died, at the age of seventy-one, from a stabbing at his Rio de Janeiro home by an unknown attacker in August in 1992. Upon his death, Gomes’s entire archive was donated to the National Library of Brazil and the Foundation Cartier pour Art Contemporain in Paris.

In 2001, the Foundation Cartier organized a major monographic exhibition of Alair Gomes’s work, which was accompanied by a comprehensive catalogue. Since then, his work has gradually achieved international attention, having featured in the 30th São Paulo Biennial and the Maison Eoropéenne de la Photographie in Paris. Gomes’s photographs are now in the Foundation Cartier in Paris, Madrid’s Loewe Foundation, and New York’s Museum of Modern Art.

Top Insert Image: Photographer Unknown,”Alair Gomes, Rio de Janeiro”, May 1980, Gelatin Silver Print, Ronca Clube Magazine, April 2016

Second Insert Image: Alair Gomes, “A Window in Rio No.120, Opus 2”, Gelatin on Plate, 23.3 x 17.2 cm, Coleção Gilberto Chateaubriand MAM Rio

Third Insert Image: Alair Gomes, “Sítio Burle Marx”, “Botãnica” Series, Gelatin Silver Print, 30 x 20 cm, Private Collection

Bottom Insert Image: Alair Gomes, Untitled, Greco-Roman Statue, “Viagens” Series, Collection of Renata Phoenix, Museum of Modern Art

Artur Grucela

The Paintings of Artur Grucela

Born in 1987, Artur Grucela is a Polish figurative painter whose naturalistic, idyllic landscapes are populated by archetypical, often solitary, male figures caught in moments of introspection. His work explores the primal relationship of man to nature, as well as humanity’s lack of control over natural forces.

Raised in a small town in southern Poland, Grucela began drawing from an early age and became interested in painting during hie elementary school years. Primarily educated outside academic art institutions, Grucela frequently integrates themes from myths, allegories, and biblical symbolism into his work; he also draws upon motifs from art history, film noir productions, and classic literature.

Artur Grucela’s work, executed in either oils or acrylics on canvas, is inspired by the works of such artists as Early Renaissance painter Sandro Botticelli; English etcher and painter William Blake: French illustrator and printmaker Gustave Dorè: Swiss Symbolist painter Arnold Böcklin; and Franz von Stuck, a German printmaker and painter of ancient mythology.

Grucela has exhibited twice with Miligram, a cooperative of young artists in Wroclaw, the first being the city’s 2009 “Represent” exhibition and, in the following year, the “Dzika Banda (Wild Bunch)” exhibition held at Warsaw. After the Miligram group disbanded, he began showing his work through POCO, the Pop & Contemporary Art Museum, founded in Tallinn by Estonian tech pioneer Linnar Viik.

Artur Grucela has exhibited in POCO’s many group exhibitions and country art fairs, including the 2012 inaugural show at the POCO gallery in Wroclaw and the Agora Cultural Center of Wroclaw in 2013. His paintings were included in the 2024 group show “Mystery Keepers” at Warsaw’s Sotto 63 Gallery and at the 2025 group show “Ethereal” at the Edji Gallery in Brussels.

Grucela currently lives and works in Piwniczna-Zdrój, a popular destination in the Western Carpathian mountain range of southern Poland. His work is contained in many private collections in Poland, Switzerland and the United States. A photo-stream collection of Artur Grucela’s work can be found at: https://www.flickr.com/photos/arturgrucela/

Second Insert Image: Artur Grucela, “Moonlight”, 2025, Oil on Canvas, 120 x 90 cm

Bottom Insert Image: Artur Grucela, “In the Eyes of Nature”, 2025, Oil on Canvas, 120 x 90 cm

Edward Melcarth

The Artwork of Edward Melcarth

Born at Louisville, Kentucky in January of 1914, Edward Melcarth was an American painter, photographer and sculptor who developed his own style, Social Romanticism, a Renaissance-influenced attempt to describe man’s idealized view of himself. Active in the post-World War II art scene, Melcarth spent most of his career in New York City where he painted and sculpted images of blue-color workers, sailors, hustlers, and tradesmen.

Known for his emotionally evocative and heroic portrayals of the male figure, Melcarth focused his work on masculinity, portraiture, religion and contemporary American culture. His images of working-class men showed their grit, brute strength and determination to overcome difficulty. At the same time, the images were visual vehicles that examined gay male desire in a society that found it socially unacceptable. Melcarth’s paintings ranged in size from smaller portraits to large-scale, complex scenes of interacting figures accentuated with light and shadow.

Edward Melcarth, born Edward Epstein, was the son of the wealthy Jewish couple, Edward Epstein Sr. and Eva Ehrmann. His grandfather was the noted Kentucky Bourbon Whiskey distiller Hilmar Ehrmann. Melcarth’s uncle was activist lawyer and author Herbert B. Ehrmann; his aunt Sara R. Ehrmann was a Boston civic activist and first president of the League of Women Voters.

Eva Ehrmann, after the 1920 death of her husband, remarried in 1926 to Sir Reginald Mitchell Banks, who was a Member of Parliament. The family moved to the United Kingdom where Melcarth spent his early formative years. To pursue his interests and a career, he studied at Chelsea College of Arts in London; painter Stanley William Hayter’s Atelier 17 in Paris; and Harvard University in Cambridge, Massachusetts.

In February of 1936, Melcarth rejected his family’s Jewish religion and changed his last name from Epstein to Melcarth, possibly a variation of Melqart, a protector god of ancient Semitic people. Although he considered himself both a communist and openly gay, he was briefly married in Paris from 1939 until the divorce in 1944. During World War II, Melcarth traveled with other American volunteers in 1943 to Persia where they constructed air strips for the allied forces. In 1944, he served as a seaman in the United States Merchant Marines until the end of the war. Melcarth returned to the United States in the fall of 1951 and taught briefly at Kentucky’s University of Louisville.

In February of 1952, Edward Melcarth traveled to Italy where he resided for a period at Venice’s Casa del Tre Oci, a modern neo-Gothic palace on the island of Giudecca. Melcarth returned to the United States in November of 1952 and made New York City his primary residence. His acquaintances and friends included writers Tennessee Williams and Gore Vidal, photographer Thomas Painter, sexologist Alfred Kinsey, artist Henry Faulkner, art collector Peggy Guggenheim, and businessman Malcolm Forbes, who established a major collection of Melcarth’s work.

In 1957, Melcarth created a ceiling mural depicting theatrical muses for the newly renovated Lunt-Fontanne Theatre, originally the Globe Theatre, on 46th Street in Manhattan. Beginning in 1967, Melcarth worked on a two-year project of trompe l’oeil murals and sculpted busts for the rotunda at the luxurious Pierre Hotel that faces New York’s Central Park. The painted Italian landscape murals included mythological figures and couples viewed between illusionistic columns.

Edward Melcarth relocated to Venice in 1970 where he lived until his death from cancer at the age of fifty-nine in December of 1973. Throughout his career, he taught at the University of Louisville, Parsons School of Design, Columbia University, the University of Washington, and New York’s Art Students League. Melcarth received both a grant and the Childe Hassam purchase award from the Institute of Arts and Letters, Chicago Art Institute’s Altman Prize, and the National Academy of Design’s Thomas B. Clarke Award.

Notes: Edward Melcarth’s papers, correspondence, and writings are housed in the Smithsonian’s Archives of American Art: https://www.aaa.si.edu/collections/edward-melcarth-papers-7865

An article by museum curator Hunter Kissel entitled “Illuminating the Underrepresented: Presenting Edward Melcarth” can be found at: https://static1.squarespace.com/static/5c3cc8a11aef1d1735f564f7/t/5cf29f0ad328900001e55860/1559404302304/IlluminatingTheUnderrepresented.pdf

The bi-monthly literary and history magazine Gay & Lesbian Review has an interview between writer Taylor Lewandowski and painter Richard Taddei, a former student and friend of Melcarth, on its site: https://glreview.org/article/richard-taddei-on-his-mentor-edward-melcarth/

Sir Charles Lawes-Wittewronge

Sir Charles Lawes-Wittewronge, “The Death of Dirce”, 1906, Bronze, 252.7 x 172.7 x 195.6 cm, Tate Museum, Millbank, Westminster, London

Born at the seaside civil parish of Teignmouth, Devon in October of 1843, Sir Charles Bennet Lawes-Wittewronge, 2nd Baronet was an English athlete and sculptor. The only son of agricultural chemist Sir John Bennet Lawes of Rothamsted Manor, Herfordshire, and his wife Caroline Fountaine, Charles Bennet Lawes was educated at Eton College and Trinity College, Cambridge, from which he graduated with a Bachelor of Arts in Natural Sciences in 1866.

At Eton, Lawes exhibited his exceptional athletic prowess in multiple sports including field and track, rowing and cycling. He claimed university titles in the half-mile, mile, and two mile track events between 1864 and 1865. In rowing, Lawes secured the Cambridge sculls (1862), the Henley Regatta diamond sculls (1863) and, as 1865 amateur champion oarsman, was part of the Cambridge crew in the 1865 Boat Race against Oxford. In 1899 at the age of fifty-six, he set competitive cycling’s amateur record of just over fifty-one minutes for the twenty-five mile course.

Charles Bennet Lawes made the decision to become a sculptor after graduating from Trinity College. His initial training was in London under Irish sculptor John Henry Foley, a member of the Royal Academy who was considered the finest equestrian sculptor of the Victorian era. In 1869, Lawes studied in Berlin under German sculptor Hugo Hagen who was the director of the Christian Daniel Rauch Museum in Leipzig. After renting a studio in the Chelsea district of London, he exhibited his first work, “Girl at the Stream” at the Royal Academy in 1872. Two other works exhibited at the Royal Academy by Lawes were his “Daphne” in 1880 and “The Panther” in 1881.

After the death of his father in August of 1900, Charles Bennet Lawes became 2nd Baronet of Rothamsted Manor, assuming by Royal License the additional surname and arms of Wittewronge for himself and his heirs in 1902. In the same year, he was a co-founder of the Royal Society of British Sculptors and, from 1909 until his death, the society’s second president. Lawes exhibited his works at the Royal Society of British Sculptors, the 1878 Exposition Universelle in Paris where he received an honorable mention, and London’s 1908 Franco-British Exhibition, which ran concurrently with the Summer Olympics on the 140-acre west London site known as White City.

In 1906, Lawes executed his “The Death of Dirce”, a large bronze sculptural group that was based on the “Farnese Bull”, a massive marble Roman copy of an earlier Hellenistic sculpture that depicted the mythological punishment of Dirce, first wife of Lykos, King of Thebes. This bronze sculpture was exhibited at the Franco-British Exhibition. At the same time, Lawes’s colossal marble version of this work was shown at the Royal Academy. The marble “Death of Dirce” is now in the grounds of the public park area of Rothamsted, Hertfordshire. The bronze version, given after Lawes’s death by his widow, is installed at the entrance of the Tate Gallery, Millbank, London.

Sir Charles Bennet Lawes-Wittewronge married Marie Amelie Rose Fountaine on the eighth of April in 1869. He chaired the Lawes Agricultural Trust established by his father and supported the expansion of the Rothamsted estate’s agricultural experiments. A life-long Victorian patron of the arts, athletics and science, Lawes died at the age of sixty-eight in October of 1911 following an appendicitis operation. His body was cremated and interred at Golders Green Crematorioum, Golden Green, London. Charles and Marie Lawes’s only son John succeeded as the 3rd Baronet of Rothamsted in 1911. Marie Amelie Lawes died at the age of seventy-nine in August of 1928; she in interred with her husband at Golden Green, London.

Notes: There is a short biography on Sir Charles Lawes-Wittewronge at Harpenden History, a local history website presented by the Harpenden Museum in Rothamsted Park: https://www.harpenden-history.org.uk/harpenden-history/places-and-buildings/rothamsted/sir_charles_lawes-wittewronge

Top Insert Image: François Verheyden, “Sir Charles Lawes-Wittewronge”, 1883, Illustration for Vanity Fair Issue May 12 1883, London

Aleksei Ivanovich Borodin

Aleksei Ivanovich Borodin, “Tractor Drivers”, 1965-1980, Oil on Board, 95.3 x 132.1 cm, Private Collection

Born at Kirilovka, Samara Region in January of 1915, Aleksei Ivanovich Borodin was a Russian painter known for his figurative work and scenes of Russian rural life. After being orphaned during the Russian Civil War, he was placed in the care of a military educational orphanage for boys that trained them for military service.

After leaving the orphanage, Borodin entered Saratov Art and Industry High School and graduated in 1936 with a teacher’s diploma in painting and drawing. He also briefly studied under Russian Post-Impressionist painter Igor Grabar noted for his distinctive style of painting that bordered on Pointillism.

During World War II, Borodin was wounded during his service with an armored division of the Red Army. After the war, he returned to Saratov where he taught at his alma mater until the 1960s. Borodin relocated to Stalingrad, now Volgograd, where he was given a teaching position.

A member of the Russian Union of Artists since 1939, Aleksei Borodin participated in local, regional, Republican and Union-sponsored exhibitions from the early 1950s through the 1980s. Honored for his work, he was given a solo retrospective in 1986 at the Volgograd Art Museum, which now houses his most famous painting, the 1964 “Volgograd Farmers”.

Aleksei Ivanovich Borodin died in Volgograd at the age of eighty-nine in 2004. His paintings are in numerous private collections around the world. The majority of his oeuvre, however, is in the Saratov Art Museum, Volgograd Art Museum, and the Museum of Defense in Volgograd.

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Nicolas Monjo

The Paintings of Nicolas Monjo

Born at the Nouvelle-Aquitaine department of Lot-et-Garonne in 1975, Nicolas Monjo is a French self-taught contemporary painter. The central element of his work is the tenuous condition of humanity in a world that is both complex and often oppressive. To illustrate this fragility, Monjo presents the human figure enclosed, often crushed with others, inside the restrictive edges of the canvas.

Nicolas Monjo began painting at the age of twenty and, through study and technique, has developed his own unique style. His images are inspired by the complexities and sometimes tumultuous nature of human relationships, the struggles to overcome circumstances, and the power dynamics of a surrounding society.

Monjo’s vivid imagery features a tensive contrast between its harsh subject matter and the artistry of each painting’s composition. In an extremely personal way, he presents the fragility of the human condition that is often crushed by the harsh and cold world where the law of the strong prevails. Monjo’s figures are enclosed, both figuratively and literally, within the framework of the canvases they inhabit, a reminder of their inability to extricate themselves from their gloomy daily life.

Nicolas Monjo uses both acrylic and oil paints on his canvases with a preference for the colors gray and blue. Mixtures of oil and acrylic paint on the tablet are used for more marked relief effects. This soft, dark color palette creates a unique atmosphere for his evolving collection of characters. Mixed among these characters are recurring tropes such as rabbit ears, fish, dogs, gaping mouths and sunglasses. Other elements, almost always present in Monjo’s compositions, are the symbol of the heart, guitar, plates, forks and an abandoned glass on the floor. These are all objects that represent Monjo’s personal life.

Nicolas Monjo currently lives and works near the prefecture of Angouleme in the southwestern French department of Charente. His artwork is represented online by Bouillon d’Art at: https://www.bouillondart.com/en/93-monjo-nicolas

Monjo’s work can also be found at the online gallery Artsper located at: https://www.artsper.com/us/contemporary-artists/france/25687/nicolas-monjo

Top Insert Image: Photographer Unknown, “Nicolas Monjo”, Color Print, Artsper Gallery

Bottom Insert Image: Nicolas Monjo, “Le Conte à Rebours”, Oil and Acrylic on Canvas, 130 x 97 cm, Private Collection

Mario Cattaneo

The Photography of Mario Cattaneo

In the period between the end of the Second World War in 1945 and the economic resurgence of the 1960s, Italy experienced enormous social and political transformations. Italian photographers responded to this post-war era by creating images that examined the realities of everyday life. These images, although seen as neo-realist or humanist in the tenor of social documentary photography, actually contained a wider range of motivations and styles.

Photojournalism thrived with the rapid growth of illustrated weekly magazines. At the same time, amateur photographic organizations sought to promote photography as a form of art. These photographers produced images of urban street life in the industrial cities of northern Italy. Southern Italy also became a primary source for the camera. While the site of the greatest post-war economic problems, southern Italy was a place of national unity, where local customs persevered amid Italy’s rapid modernization.

Born at Milan on the twenty-eighth of January in 1916, Mario Cattaneo was a significant but little-known Italian photographer who found the world of photographic clubs to be a place for his artistry and a framework for discussion and debate. Within those clubs, Cattaneo studied the technical aspects of photography,the works of established international photographers, and the theoretical and aesthetic concepts of the medium. The influences of French photographers Robert Doisneau and Henri Cartier-Bresson can be seen in Cattaneo’s attention to lighting and photo compositions.

Cattaneo’s first photographs, the series of images known as “La Fera del Sinigaglia”, were taken at Milan’s traditional flea market in the commune of Sinigaglia. The images he captured included portraits, articles for sale, and moments of spontaneous human interactions, often between buyers and sellers. Started in 1950, Cattaneo’s “Alleys” series explored the vibrant, and sometimes violent, everyday life found in Naples’s alleyways and also captured the hidden beauty and human stories found among the city’s narrow passages. A collection of these Naples images was later published in 1992 by Electra under the title “Vicoli”.

After his return to Milan, Mario Cattaneo became interested in the leisure and entertainment of Milanese youth during the economic boom of the post-World War II era. His photographs were taken at amusement parks, dance halls, and Sunday excursions at the Idroscalo, a city park with artificial lake that offered boating and swimming events as well as open-air concerts, bars and nightclubs. The images of Cattaneo’s three series “Luna Park”, “Una Domenica all’Idroscalo (A Sunday at the Idroscalo)” and “Giovanni al Juke Box” present the hope and carefree spirit of the young Milanese generation in newly adopted social activities and imported fashions.

Cattaneo continued working in Milan from 1964 to 1977 during which time he created two more series: the 1964-1965 “Caravaggio” and the 1973-1977 “Pop Festival”. Alongside his social and cultural presentations of Italy, Cattaneo produced travel images shot during his explorations of diverse cultures, among which were several trips to India.

In 1991, the Federazione Italiana Associazioni Fotografiche (FIAF), an Italian photography confederation that supported amateur groups, named Mario Cattaneo “Author of the Year” and dedicated a traveling exhibition to his work. He received awards and recognition in Italy and overseas, including first prize in the competition “Racconto e Reportage Fotografico (Storytelling and Photographic Reportage)” held in Fermo. In 1996, “La Fera del Sinigaglia”, with editing by W. Tucci Caselli, was published by the Fondazione E. Monti.

Mario Cataneo died in 2004 on the last of his many journeys to India. Following a donation from his heirs in 2006, the Mario Cattaneo collection has been owned by the Fondazione Museo di Fotografia Contemporanea in the Italian commune of Cinisello Balsamo. The photographic collection comprises over one hundred-ninety thousand film negatives, slides, prints, and contact sheets. This extensive collection attests to Cattaneo’s work between 1950 and 2004 as well as his ability to capture the beauty inherent in humanity, even within the simplest single shot.

Notes: Images of the Mario Cattaneo Collection of the Fondazione Museo di Fotografia Contemporanea can be found online at: https://www.mufocosearch.org/autori/AUF-10090-0000020?pageCurrent=1#paginationTop

The Italian photographic website The Mammoth Reflex has a short article on the work of Mario Cattaneo with several images at: https://www.themammothreflex.com/grandi-fotografi/2020/07/14/mario-cattaneo-mostra-cielo-aperto-cinisello-balsamo/

Top Insert Image: Mario Cattaneo, “Osteria”, 1970, Gelatin Silver Print, Museo di Fotografia Contemporanea

Second Insert Image: Mario Cattaneo, “Giovanni”, Juke box Series, 1960-1962, Gelatin Silver Print, Museo di Fotografia Contemporanea

Third Insert Image: Mario Cattaneo, “Napoli”, 1954, Gelatin Silver Print, Museo di Fotografia Contemporanea

Bottom Insert Image: Mario Cattaneo, “Napoli”, 1954, Gelatin Silver Print, Museo di Fotografia Contemporanea

Anton Carte

The Paintings of Antoine (Anton) Carte

Born at Mons, the provincial capital of Hainaut in December of 1886, Antoine (Anton) Carte was a Belgian painter and lithographer of the Flemish Expressionist movement who initially worked in the Symbolist style of the Sint-Martens-Latem artist colony. Along with painter and engraver Louis Buisseret, he founded the Groupe Nervia which supported new artists in Hainaut and fostered the traditional Gallo-Romance art of the ethnic French-speaking southern region of Belgium.

The son of a woodworker, Anton Carte was an apprentice at the studio of Belgian painter and designer Frantz Depooter for a period of fourteen years. He began his formal training at the Academy of Mons in 1897 and finished his training in 1908 at the Royal Academy of Fine Arts in Brussels. It was at the Academy of Mons that Carte met Louis Buisseret, the man who would become his lifelong faithful friend. At the Royal Academy, both men studied under artists of the Symbolist movement: muralist painter Constant Montald, painter and mosaic artist Émile Fabry, and painter Jean Delville, a poet and leading exponent of the Belgian Idealist art movement during the 1890s.

A 1912 scholarship enabled Carte to travel to Paris where he stayed for two years at the studio of set and costume designer Léon Samoylovich Bakst and renowned French organ designer Aristide Cavaillé-Coll. During this period, Carte and Bakst worked for the Ballets Russes founded by Russian impresario Serge Diaghilev. Among other acquaintances in Paris, Carte came in contact with French Symbolist painter and theoretician Maurice Denis and Pierre Puvis de Chavannes, a French muralist painter of allegorical and antiquity scenes.

After initially working in the Symbolist style, Anton Carte became a Flemish Expressionist after the First World War. Encouraged by Louis Buisseret, he exhibited a series of illustrations for a work by Belgian poet and playwright Emile Verhaeren at the 1917 Salon de l’Illustration in Brussels. Carte also illustrated editions of Maurice Maeterlinck’s 1895 “Massacre of the Innocents” and Marcel Wolfer’s 1914 “Writings of November”.

Carte exhibited with the Flemish Expressionists at the 1923 Paris Salon d’Automne, an annual multi-disciplinary event. In 1924, he traveled to the United States and, in the following year, had a major retrospective at Pittsburgh’s Carnegie Institute. This show resulted in the sale of all sixty paintings presented at the show; it also ensured Carte’s success with the American public.

Although mostly known for his paintings, Anton Carte designed posters in the 1920s and 1930s which included work for the Aéro Club de Belgique, the 1930 International Exposition at Antwerpen/Anvers, and Amsterdam’s Stedelijk Museum. Carte also created stained-glass windows, most notably the 1927 windows for a newly constructed building at the University of Mons-Hainaut in Wallonia, Belgium. Between 1935 and 1940, he undertook numerous commissions with glassmaker F. P. Colpaert for stained-glass windows at the Church of Saint Philippe de Neri at the Abbey of La Cambre and a stained-glass series, “The Way of the Cross”, for the Notre Dame de la Cambre.

Carte, along with Buisseret and Léon Eeckman, founded the Expressionist art association Groupe Nervia in 1928. This group was committed to an intimate human art tinged with Symbolism and Italian art techniques. Carte began teaching in 1929 at the Ecole Nationale Supérieure des Arts Visuels de la Cambre in Brussels; however, as he did not agree with the first director’s ideas, Carte left in 1932 to become Professor of Decorative and Monumental Art at the Brussels Academy.

During the war years, Anton Carte finished the stained-glass windows he had started with F. P. Colpaert but later withdrew to his house in Wauthier Braine to find some calm. After the war, Carte painted frescoes in the chapel and in the Great Hall of Orval, a community within the French commune of Montigny-Lengrain. At the inauguration of his eight large stained-glass windows at the Basilica of the Sacred Heart in Koekelberg, Carte entrusted painter Jacques Maes with the completion of his project.

A complete artist throughout his life, Anton Carte produced drawings, engravings, book illustrations, posters, lithographs, banknotes, stamps, fresco designs, sculptures, stained glass windows, theater sets, ceramics and carpets. Tired at the age of sixty-seven, Anton Carte died on the fifteenth of February in 1954 at his home on the Rue de l’Ermitage in Ixelles, Belgium.

Notes: The Anton Carte Foundation has a more extensive biography of Carte’s life as well as an extensive collection of his artwork at their site: https://www.antocarte.art/en

Top Insert Image: Photographer Unknown, “Anton Carte, L’Art Belge”, June 30 1920, Vintage Print

Second Insert Image: Anton Carte, “The Carter”, 1925-1930, Oil on Canvas, Anton Carte Foundation, Brussels, Belgium

Third Insert Image: Anton Carte, “Bénédiciié”, 1921, Oil on Canvas, 150 x 178 cm, Private Collection

Fourth Insert Image: Anton Carte, “The Boatman”, circa 1938, Oil on Canvas, 100 x 80 cm, Collection of the Province of Walloon Brabant

Botton Insert Image: Anto Carte, “The Passer (The Effort)”, 1920, Oil on Canvas, 130 x 90 cm, Private Collection

Hervé Guibert

The Photography of Hervé Guibert

Born at Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. The author of two-dozen published works, he wrote with aggressive candor, detachment, and passion through a mixture of diary writing, memoir, and fiction. Both his writings and photography were closely linked to his private life. The subjects of Guibert’s writings often became his friends; those whom he loved were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s photographic oeuvre contains interior scenes and landscapes as well as portraits of family, friends and lovers. He worked in black and white with tones drawn to soft grays. Photographs of Guibert’s immediate surroundings, his bookcase or desk, were created with the same intensity as photographs of nudes in his bed. His work is both restrained and subtle, created more for his person or close friends rather than public exposure. Although most of his work remains elusive, never having been exhibited or published, those images that have appeared are cool, confident and emotionally warm.

Hervé Guibert was born into a conservative middle-class family of a veterinary inspector and his wife, a former teacher. He relocated to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, Guibert entered the literary world and, by the age of twenty, was writing dating advice for “20 Ans (Twenty Years)”, a glossy women’s magazine. In 1977, he published his autobiographical novel, “La Mort Propagande (Death Propaganda)”.

In 1978, Guibert was hired as a photography critic for France’s evening newspaper “Le Monde”. He successfully established himself as a photographer with a photographic literary volume, “Suzanne and Louise”, containing intimate portraits of his great-aunts. In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of mini-essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires.

In 1982, Hervé Guibert completed his “Les Aventures Singulières (The Singular Adventures)”. This collection of short stories, published through Éditions de Minuit in Paris, centered on a singular character’s life over a period of three years. He shared the Best Screenplay César Award in 1984 for a collaborative work with opera and theater director Patrice Chéreau on the 1983 film “L’Homme Blessé (The Wounded Man)”.

Guibert was granted in 1987 a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert received a positive diagnosis for AIDS and began to record in his writings what would be the remainder of his life. He was the long-time friend of both Christine and her partner, film director Thierry Jouno, considered the man in Guibert’s life. Guibert married Christine to ensure that his royalty income would pass to her and her two children with Jouno.

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his earlier intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. He revealed his HIV status in his 1990 real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. Following the release of this novel, Guibert became the focus of media attention with interviews and several talk show appearances.

Guibert’s last work, “Cytomégalovirus” was a description of his autumn 1991 hospitalization and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991.

Notes: An excellent article on Hervé Guibert’s 1981 essay volume “Ghost Image” can be found on British photographer Felix Pilgrim’s site: https://www.felixpilgrim.com/blog-1/herve-guiberts-ghost-image

The contemporary Vienna gallery Felix Gaudlitz, in collaboration with Attilia Fattori Franchini, organized a 2020 exhibition of Hervé Guibert’s photographic work entitled “…of lovers, time, and death”. The gallery’s article with several of Guibert’s photographs can be found at: https://felixgaudlitz.com/exhibitions/herve-guibert-of-lovers-time-and-death/

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

A more extensive biographical article on Hervé Guibert, with additional links, can be found in this blog’s November 2024 archive: https://ultrawolvesunderthefullmoon.blog/2024/11/18/hevre-guibert-he-who-wished-to-be-master-of-the-truth/

Top Insert Image: Hervé Guibert, “Self Portrait”, 1985, Gelatin Silver Print, 23.7 x 30.2 cm, Private Collection

Second Insert Image: Hans Georg Berger, “Hervé Guibert and Poet Eugène Savitzkaya, New Year’s Eve, Rio nell’Elba, Italy”, 1984, Gelatin Silver Print, Semiotext(e)

Third Insert Image: Hervé Guibert, “Christine”, 1983, Gelatin Silver Print, 23.8 x 30.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert and Thierry Juono, Hotel Gellért, Gesellschaft”, 1983, Gelatin Silver Print

Piero Pompili

The Black and White Photography of Piero Pompili

Born in the Roman borgata of Borghesiana in June of 1967, Piero Pompili is an Italian photographer whose work explores working class people and the landscape of Italy’s major cities. A significant part of his oeuvre is the portraiture of local boxers, those epic heroes from central and southern Italy who fight daily in the cities. A project that has covered a twenty-year period, Pompili’s series establishes the boxers’ identities through their bodies, discipline and skill, as well as their fears and ambitions.

Fascinated by the social and urban landscapes of the inner Italian cities since his childhood, Piero Pompili developed a deep attachment to the energy and passion of the common people. His approach to photography is realistic, not idealized, and presents real people who struggle with doubt but accept discipline and sacrifice through commitment. Pompili focused his images not on the battle itself but rather the strenuous routine of daily workouts and the rituals practiced by the boxers before their entry into the ring.

In April of 2017, Pompili published his “Gladiatori Moderni”, a collection of photographs printed through media company Salzgeber’s book division Bruno Gmuender. The photographs of these modern gladiators were taken in the borgatas of Rome and Naples, within both the gyms and the catacombs where ancient gladiators prepared for their battles.

Pompili’s work was featured in 2023 at the Museum of Modern and Contemporary Art of Trento and Rovereto (MART). In conjunction with the exhibition, MART published the exhibition catalogue “Piero Pompili: Pugili”.

Note: The April 2nd 2017 edition of The Advocate has a short biographical article on Piero Pompili and a collection of images from the “Gladiatori Moderni” at its online site: https://www.advocate.com/books/2017/4/02/modern-gladiators#rebelltitem1

Top Insert Image: Piero Ppmpili, “Self Portrait”, May 2025, Instagram

Bottom Insert Image: Piero Pompili, “Lukaska”, 2018, “Gladiatori Moderni” Series, Gelatin Silver Print

Bernardino del Boca

The Artwork of Bernardino del Boca

Born in the Piedmont commune of Crodo in August of 1919, Bernardino del Boca was an Italian painter, illustrator, and educator. Although best known for his book illustrations, he co-founded the publisher “L’età dell’Acquario (The Age of Aquarius)” and was the director of and contributor to its journal of the same name. Del Boca’s artwork had a crucial impact on the New Age and Theosophical movements in Italy during the 1970s.

Bernardino del Boca was the son of Giacomo del Boca and Rosa Silvestri, parents of noble lineage who owned the Fonte Rossa mountain springs and spa in Crodo. He was introduced to Spiritualism and Theosophy at an early age by a related princess of the noble Hungarian Esterházy family who took him on several trips throughout Europe. While in the French city of Nice, del Boca met Princess Djavidan Hanem of Egypt who suggested he keep a journal. His early spiritual and genealogical interests combined with his writings became a crucial component of his future artistic production.

In 1921, del Boca and his family moved to Novara where he received his initial education. Although skilled in drawing, he did not excel in other subjects. In 1932, del Boca was given the opportunity to enter the Institut le Rosey, a renowned international boarding school in Lausanne, Switzerland. At the school, he became became friends with roommates Mohammad Reza Pahlavi, who later became Shah of Iran, and Ananda Mahidol, the future monarch of Siam (Thailand).

In June of 1935, Bernardino del Boca enrolled at the Brera Art High School in Milan, an extension of the Accademia della Belle Arti di Brera whose teachers taught at both locations. Among his teachers were figurative painter and printmaker Felice Casorati and modernist Neoclassical painter Achille Funi. Del Boca graduated in 1939 and, in the same year, had his first solo exhibition. Two years later, he held an exhibition in Domodossola and was a participant at the Thirteenth Exposition of Figurative Arts of the Fascist Unions held in Turin.

Called into military duty during the Second World War, del Boca served in Verona and later in Florence. He left Italy in 1946 and relocated in Siam (Thailand) where he lived first in Singapore and then Bangkok as a portraitist. Returning to Singapore in 1947, he worked as an architect and interior designer. In October of that year, del Boca received his second Buddhist initiation at the Temple of Han on the Linga Archipelago’s island of Nawa Sangga. In a collaboration with artist Robin A. Kilroy, he held an exhibition in September of 1948 at the Queen Victoria Memorial in Penang. “Nightly Face”, del Boca’s first novel was published in 1948; his second novel “Nawa Sangga” was published in the following year.

After holding the position of honorary consul in Singapore, Bernardino del Boca returned to Italy in 1949. Two years later, he took part in a collective exhibition at the Broletto di Novara, a medieval architectural structure in the city’s center. Del Boca returned to teaching while continuing to paint, write and lecture. He became the president of the theosophical group “Besant-Arundal”, a position del Boca held for forty years. After serving as a member of Italy’s National Institute for Geographic Research and Cartographic Studies, del Boca published a university-level anthropology manual for students entitled “Sotia dell’Antropologia” in 1964.

Del Boca, in a collaboration with Theosophist and publisher Edoardo Bresci, founded the journal “L’Età dell’Acquario- Rivista Sperimentale del Nuovo Piano di Coscienza (The Age of Aquarius- Experimental Journal of the New Plane of Consciousness)” in 1970. During the next seven years, he would publish four more works including the 1971 “La Dimensione Umana (The Human Dimension)” and “La Quarta Dimensione (The Fourth Dimension)” in 1977. After his retirement from teaching in 1978, del Boca relocated to Piedmont.

During the 1980s, Bernardino del Boca attempted to create a series of Aquarian communities he called Villaggi Verde, or Green Villages. In 1986, he relocated to the first and only village that was completed, the Villaggi Verde of San Germano di Cavallirio. In addition to publishing two more works, “Il Servizio” and “Un Paese de Amare”, del Boca organized collective trips to southern and eastern Asia, gave lectures, edited and contributed to “L’Età dell’Acquario”, and organized conferences.

After living a productive life as a Theosophist, anthropology scholar, illustrator and painter as well as an advocate for sexual liberation, Bernardino del Boca died on the ninth of December in 2001 at the age of eighty-two in the hospital at Borgomanero, Novara. His artistic production was, for the most part, neglected until the 1960s when the “visionary” aspect of his art was analyzed for the first time. During his lifetime, del Boca rarely exhibited his work. Only through a series of recent publications, conferences, and posthumous exhibitions, particularly those held at the Foundation Bernardino del Boca in 2015 and 2017, have del Boca’s artworks been thoroughly studied and promoted.

Notes: Author and researcher Elisa Rolle has an article about Bernardino del Boca on her Queer Places website that examines his work as a pioneer of the sexual and homosexual liberation movement in Italy. The article also discusses his book“Long Night in Singapore” that won the 1951 Gastaldi National Award but caused a scandal: http://www.elisarolle.com/queerplaces/a-b-ce/Bernardino%20del%20Boca.html

A more extensive biographical article on Bernardino del Boca that delves more deeply into the theosophical aspects of his art can be found on the World Religions and Spirituality Project site: https://wrldrels.org/2021/05/20/bernardino-del-boca/

The Fondazione Bernardino del Boca site is located at: https://www.fondazionebernardinodelboca.it

Top Insert Image: Photographer Unknown, “Bernardino del Boca with Cat”, Gelatin Silver Print

Second Inset Image: Bernardino del Boca,, “La Quatro Dimensione, L’Evoluzione della Coscienza”, Original Publication 1977, , L’Età dell’Acquario 1995 Edition

Third Insert Image: Bernardino del Boca, “Sviatovida”, circa 1970, Fondazione Bernardino del Boca

Fourth Insert Image: Bernardino del Baco, “La Dimensione Umana”, Original Publication 1975, New Edition by Fondazione Bernardino del Boca

Bottom Insert Image: Photographer Unknown, “Bernardino del Boca”, Gelatin Silver Print