Sir Edward John Poynter

The Artwork of Sir Edward John Poynter

Sir Edward John Poynter was an English designer, draftsman and painter who became best known for his large-scale historical paintings. A leading artists of Neo-Classicism in Victorian England, he made paintings that were early innovators of the Aesthetic Movement. Poynter created works in watercolor and fresco; he also produced designs for stained glass, tiled mosaics and ceramics.

Edward Poynter was the only son of four children born to architect Ambrose Poynter and Emma Forster, the grand-daughter of sculptor Thomas Banks. He studied between 1848 and 1852 at Westminster School and Brighton College, and later at the studio of watercolorist Thomas Shotter Boys. In the winter of 1853, Poynter traveled to Rome where he worked in the studio of Frederic Leighton, a classical painter and sculptor of the academic style. Upon his return to England, he entered the Royal Academy Schools in 1855.

Relocating to Paris in 1856, Poynter entered the leading, private atelier of Swiss painter Charles Gleyre and, later, the École des Beaux Arts where he met his fellow students: illustrator George Du Mauier, and painters James McNeill Whistler and Thomas Armstrong. Poynter began working for a London glassworks firm in 1860; six years later, he married Agnes MacDonald, the daughter of Scottish Reverend George Brown MacDonald and Hannah Jones. At this time, he was creating illustrations for magazines, such as the “London Society”, and books including the popular 1880 “Bible Gallery” by the Dalziels engravers.

Edward Poynter began exhibiting Orientalist paintings at London’s Royal Academy in 1861. He traveled to Venice in 1868 to study decorative mosaics; upon his return in the following year, Poynter was elected as a member of the Royal Academy. He received commissions for a series of frieze designs for the Royal Albert Hall, and a mosaic of Saint George and the Dragon for the British Houses of Parliament. In 1871, Poynter was appointed the first Slade Professor at London’s University College where he served until his resignation in 1875. After he left the college, he was appointed the director and principal of the National Art Training School located in South Kensington.

During his years at the National Art Training School, Poynter made several reforms to its operation and published a series of art history textbooks. He also executed many commissioned public painting projects for which he is remembered, including the 1880 “Visit to Aesculapius”, now at the Tate Gallery, and “The Visit of the Queen of Sheba to King Solomon”, created in 1890 and now at the Art Gallery of New South Wales, Sydney. In 1894, Poynter was appointed Director of the National Gallery, London where he achieved a number of important acquisitions. These included works by Rembrandt, Antonio di Puccio Pisano (Pisanello), Titian, Francisco de Goya., Lorenzo Monaco, and Francisco de Zubaran.

Edward Poynter retired from the National Gallery in 1905 but retained the directorship until 1918. He was knighted in 1896, created Baronet of Albert Gate, in the city of Westminster in 1902, and received the Knight Commander of the Royal Victorian Order in 1918. As his health failed, Poynter sold his extensive collection of master drawings..

Sir Edward John Poynter, 1st Baronet GCVO, PRA died on the twenty-sixth of July in 1919 at his house and studio in Kensington and is buried in London’s Saint Paul’s Cathedral. Considered primarily as an academic artist, Sir Edward Poynter’s contribution to art history is significant. In his position as director of the National Gallery, he issued in 1899 the first complete illustrated catalog of its collection.

A cosmopolitan artist, Poynter did not shrink from portrayal of the nude or works that glorified its sensual qualities. Modernists frequently criticized his artwork and presented him as the embodiment of the stilted “Victorian Olympian”. However, Poynter’s work in art education and art-historical survey texts became the model for the next generation of educators and researchers.

Notes: The Eclectic Light Company website has an article on Edward Poynter’s life and work at: https://eclecticlight.co/2024/08/09/edward-poynters-classical-stories-1-to-1880/

The Art Gallery of New South Wales has a short article on Edward Poynter’s 1881-1890 “The Visit of the Queen of Sheba to King Solomon” on its website: https://www.artgallery.nsw.gov.au/learn/learning-resources/artworks-in-focus/sir-edward-john-poynter/

Top Insert Image: Alexander Bassano, “Sir Edward John Poynter, 1st Bt”, 1883, Half-Plate Negative Print, National Portrait Gallery, London

Second Insert Image: Edward Poynter, “Orpheus and Eurydice”, 1862, Oil on Canvas, 51.2 x 71.1 cm, Private Collection

Third Insert Image: Sir Arthur Stockdale Cope, “Portrait of Sir Edward Poynter, Bt, PRA”, 1911, Oil on Canvas, 110.5 x 85.1 cm, Royal Academy of Arts

Bottom Insert Image: Edward Poynter, “Catapulta (The Catapult)”, 1868, Oil on Canvas, 155.5 x 183.8 cm, Laing Art Gallery, Newcastle on Tyne, United Kingdom

Géza Vörös

The Paintings of Géza Vörös

Born in 1897 in Nagydobrony, now the Ukrainian city of Velyka Dobron, Géza Vörös was a Hungarian painter. He studied at the Budapest Academy of Fine Arts under Ede Balló, a Hungarian graphic artist and painter best known for his portraits. After his studies, Balló lived and worked in Szolnok located on the Tisza River and the former mining town of Nagybánya (Baia Mare in Romania).

Géza Vörös painted landscapes, both rural and urban, still life arrangements, posed figurative works, and portraits. His stylized paintings reveal a keen sense of observation and subtle humor. Vörös’s work bears the objectivity of the Neo-Classical style as well as the elegant sensual aesthetic seen in works of Paris’s École des Beaux-Arts.

In the early twentieth-century, Szentendre was a small provincial town on the Danube River, approximately twenty miles north of Budapest. During the period between the two World Wars, its established artist colony provided a shelter for numerous artists and writers. With Vörös’s arrival at Szentendre in 1929, his paintings changed from their earlier uninspiring shades of color to palettes of warm, soft colors. Vörös remained in the city until the 1940s, after which there is very little information on his life.

Géza Vörös was a member of both the New Artists’ Association and the prestigious New Society of Artists. He was associated with Budapest-born painter Hugó Scheiber, a modernist painter whose work, initially executed in a post-Impressionist style, turned increasingly towards Futurism and German Expressionism. Scheiber was also a member of the New Society of Artists.

Géza Vörös died in Budapest in 1957. A memorial retrospective of his work was organized in 1961 and held at Budapest’s Mücsarnok Kunsthalle, its historic Neoclassical styled Hall of Art.

Note: If anyone has any additional biographical information on Géza Vörös, I would be interested in adding that to the biography. Please send it via my contact page.

Top Insert Image: Géza Vörös, “Self Portrait”, 1935, Oil on Canvas, 60.5 x 50 cm, Hungarian National Gallery, Budapest

Bottom Insert Image: Géza Vörös, “The Bird Preachers”, Date Unknown, Oil on Canvas, 70 x 70 cm, Private Collection

Joannes Echarius Carolus Alberti

Joannes Echarius Carolus Alberti, “Warrior with Drawn Sword”, 1808, Oil on Canvas, 92.5 x 73 cm, Rijksmuseum, Amsterdam

Born in 1777 in the municipality of Maastricht in the southern Netherlands, Joannes Echarius Carolus Alberti was a Dutch Neo-classical painter. The son of Italian lawyer Arnold Josua Joannes Alberti and his Belgian wife Maria Catharine Vogels, he was baptized on the 20th of June in 1777 in Maastricht’s Saint Martin’s Church.

At the age of five, Joannes Alberti moved with his parents to Amsterdam. He began his initial art training in 1796 at Amsterdam’s City Drawing Academy. For two chalk drawings of male nudes entered in competitions, Alberti won a third class prize in 1803 and a second class prize in 1804..These works are currently in the collection of the Rijksmuseum Amsterdam. In 1804, Alberti won the gold medal of honor at the Felix Meritis Society’s exhibition for his drawing “Marius Amid the Ruins of Carthage”. He won another gold medal in 1805 at the Felix Meritis Society for his drawing of the Greek Hellenistic king Antiochus IV Epiphanes.

In the beginning of 1807, Alberti received a four-year student pension from the Kingdom of Holland’s Ministry of the Arts for studies in Paris and Rome. He found residence in Paris on the Rue Bataves and, on the fifth of March, enrolled in the École des Beaux Arts where he studied under history painter Jacques-Louis David until 1809. Alberti painted copies after the work of Flemish artist Antoon (Anthony) van Dyck and Italian artist Guido Reni, who painted primarily religious works. As a favored artist of Louis I, the King of Holland, he sent some of his work to Amsterdam for exhibitions in 1808 and 1810,

In the middle of October in 1809, Joannes Alberti, along with fellow artists Josephus Augustus Knip and Peter Rudolf Kleijn, traveled to Rome, Italy. He met and took up residence with French painter and draftsman Claude Thiénon, who specialized in landscape scenery. Alberti made copies of old master paintings but also personal works. Among the works he shipped back to Holland in 1810 was his painting “Proculeius Prevents Cleopatra’s Suicide”. After returning to Paris, Alberti made engravings coped after master paintings. He also published an educational course on drawing entitled “Cours Complet Théorique et Pratique de l’Art du Dessin”.

From baptismal records, we know that, through Alberti’s union with Marie Catherine Joséphine Neumeyer, a son named Pierre Charles Antoine Raphaël Alberti was born in Paris on the 12th of December in 1807. From the Departmental Archives of Haute-Marne, a birth certificate shows that a second son, François Eliza Charles Prosper, was born in the town of Giey-sur-Aujon on the 26th of January in 1813.

Joannes Echarius Carolus Alberti became a member of Antwerp’s Royal Academy of Fine Arts in 1822. The Archives de Paris places his death in Paris on the 10th of May in 1832; he is buried in Paris’s Montparnasse Cemetery. Three of Alberti’s works are in the collection of the Rijksmuseum in Amsterdam: the 1808 “Warrior with Shield and Spear”, the 1808 “Warrior with a Sword” and the 1810 “Proculus Prevents Cleopatra’s Suicide”. His 1809 “Scene from the Polish Revolution” is housed in Berlin’s Staatliche Museum Preussischer KulturBesitz.

Top Insert Image: Joannes Echarius Carolus Alberti, “Warrior with Lance and Shield”, 1808, Oil on Canvas, 72.5 x 91.5, Rijksmuseum, Amsterdam

Second Insert Image: Joannes Echarius Carolus Alberti, “The Preaching of John the Baptist”, Date Unknown, Oil on Canvas, 60 x 82 cm, Private Collection

Bottom Insert Image: Joannes Echarius Carolus Alberti (Attributed), (Warrior with Spears and Shield), Date Unknown, Oil on Canvas, 112 x 88 cm, Private Collection

Guillaume Coustou II

Guillaume Coustou II (the Younger), “Ganymede”, circa 1760, Marble, 152.5 cm, Victoria & Albert Museum, South Kensington

Born in Paris in March of 1716, Guillaume Coustou II, or the Younger, was a French sculptor of the late French Baroque and early Neo-Classical period. He was the son of Guillaume Coustou, royal sculptor to Louis XIV and his successor Louis XV, and nephew to sculptor Nicolas Coustou, chancellor of the Academy of Painting and Sculpture in Paris. Guillaume Coustou II initially trained at the family’s atelier, during which time his work earned him the 1735 Prix de Rome.

Guillaume Coustou II relocated to Rome where he studied from 1736 to 1739 at the French Academy in Rome. As his father was too infirm to carry out commissions for the royal residence at Château de Marly, he returned to Paris in 1739 where he worked on the “Horse Trainers”, two full-size Carrara marble sculpted groups showing rearing horses with their groom. Completed in two years and installed at Marly in 1745, Coustou’s sculptures were moved twice, first in 1794 to Paris’s Place de la Concorde and finally in 1984 to a former courtyard, now the Cour Marly, in the Richelieu wing of the Louvre Museum.

Guillaume Coustou II was accepted in 1742 as a member at the Academy of Painting and Sculpture and began a successful career as a sculptor. He worked fluently in the contemporary styles of French art. During the late Baroque period, Coustou sculpted his 1742 “Seated Vulcan”, a sixty-nine cm tall marble figure of the Greek god of fire as a reception piece for the French Royal Academy. While during the sentimental early Neo-Classical period in France, he created his circa 1760 marble “Ganymede”.

Ganymede is a divine Greek hero whose homeland was Troy; he was the most beautiful of mortals and was abducted by the god Jupiter, taking the form of an eagle, to serve as Zeus’s wine cup-bearer in Mount Olympus. The myth, popular with French eighteenth-century artists, was largely known to them from Roman poet Ovid’s “Metamorphoses”. Housed in the collection of the Victoria and Albert Museum, Coustou’s marble “Ganymede”, at 152 cm in height, stands with his weight on his left foot with right knee slightly bent. His right had holds a shallow cup and his left is place affectionately on an eagle perched on the tree trunk supporting the figure on the right.

Guillaume Coustou II produced portrait busts as well as his mythological and religious subjects. His most prominent and ambitious official commission was the “Tomb of Louis, Dauphin of France and Marie-Josephe of Saxony” for the Catholic cathedral in Sens, Burgundy, eastern France. The original design for the monument was created by the engraver and art critic Charles-Nicolas Cochin, who from 1755 to 1770 had the title of the King’s Administrator of the Arts. The monument was started by Coustou and later finished by his pupil, Rococo and Neo-Classical sculptor Pierre Julien who had studied at Coustou’s atelier.

Among the pupils Guillaume Coustou II taught in his atelier and at the Academy were Claude Dejoux, who became an academician at the Royal Academy and sculptor to King Louis XVI of France; Pierre Julien, one of the original members of the Institut de France and a chevalier of the Legion of Honor; and Dutch sculptor Johannes Widewelt who became royal sculptor to the Danish Court in 1759 and known for his fifty-four monuments on the grounds of Crown Prince Frederik the Fifth’s Jægerspris Castle in eastern Denmark.

Guillaume Coustou II passed away in Paris on the 13th of July in 1777.

Top Insert Image: François-Hubert Drouais, “Guillaume Coustou the Younger”, 1758, Oil on Canvas, 130 x 97 cm, Palace of Versailles, France

Second Insert Image: Guillaume Coustou II (the Younger), “Ganymede”, circa 1760, Marble, 152.5 cm, Victoria &Albert Museum, South Kensington, Niche View

Bottom Insert Image: Guillaume Coustou II (the Younger), “Apollo”, 1753, Marble, 180 x 80 cm, Chateau Versailles, France

R. H. Ives Gammell

The Paintings of R. H. Ives Gammell

Born into a wealthy Providence, Rhode Island family in 1883, Robert Hale Ives Gammell was an American artist, one of the last American artists who were trained in the French Academic tradition of the late nineteenth-century. His work shows the influence of French Neoclassical painters Jacque-Louis David and Jean-Auguste-Dominique Ingres, as well as Academic painter Jean-Léon Gérôme. Gammell was also inspired by the work of his teachers: William Sargeant Kendall, with whom he studied from 1906 to 1914, and Boston artist William McGregor Paxton who mentored him from 1928 to 1930.

R. H. Ives Gammell attended Groton School, a private college-preparatory boarding school, where he spent much of his personal time drawing. His formal art education began at Boston’s School of the Museum of Fine Arts under Impressionist painters Joseph DeCamp, Edmund C. Tarbell, and Philip Leslie Hale. Gammell later studied in Paris at the Académia Julian and the Atelier Baschet under genre painter Henri Royer and portrait artist William Laparra. Although he had intended to stay five or six years in France, these studies in Paris were interrupted by his service in the United States military during World War I.

Upon his return to the United States, Gammell briefly returned to his studies at the Boston Museum School. However, he was frustrated as he felt that, although the standards established by the great nineteenth-century painters were generally accepted and understood, the procedures and principles for the construction of large figural compositions and imagined scenes were not being taught. Trained as an impressionist, Gammell was interest in painting decorative subjects in the academic tradition. He began his career in the Boston tradition with portraits, nudes and interior scenes with primarily female figures. As he matured, Gammell turned to ancient history, Greek mythology, literary and religious scenes, and psychology particularly that of C. G. Jung, for his subjects.

R. H. Ives Gammell produced many works in the 1930s; however, the recognition that he was working against the current trend in art and other stress factors led to a nervous breakdown in 1939. While recovering, Gammell read Carl Jung’s “Psychology of the Unconscious” and discovered an approach to a series of paintings based on poet Francis Thompson’s “The Hound of Heaven”. Read while a sixteen-year old student, this poem had held Gammell’s imagination and formed the basis of a number of sketches. He now saw Jung’s work as a link between myths, symbols, poetry and the recurring emotional patterns of human life.

Gammell had begun planning in 1941 the sequence of images that would embrace many of the themes he had considered throughout his career. His “Hound of Heaven” series consisted of twenty-three large format oil on canvas paintings, each being 200.7 x 68.6 cm in size. These illustrations of Thompson’s poem contain images and symbols drawn from various ancient and modern sources and conjure up deep human responses. The series, completed and exhibited in 1956, is considered by many to be Gammell’s greatest achievement, one which represented his artistic aims and ideas.

Starting in the 1940s, R. H. Ives Gammell taught at the Fenway Studios in Boston. His classes included the study of anatomy, memory drawing and the sight-size method, a technique that ,when viewed from a set vantage point, presents the drawing and subject with exactly the same dimensions. Among his many students were painters Robert Cormier and Richard Frederick Lack, the founder of Classical Realism; Robert Douglas Hunter known for his academic still lifes; and Samuel Rose known for his realistic and surreal subjects.

Gammell publish a book of art criticism in 1946 entitled “Twilight of Painting”, in which he argued that the tradition of European craftsmanship was undermined by modern art with its emphasis on abstraction. He also wrote a monograph on the Boston painter Dennis Miller Bunker, one of the first biographies on this innovator of Impressionism, and the 1961 book “Shop Talk of Edgar Degas”, a discussion of Degas’s connection to the act of painting. Gammell wrote a book of essays entitled “The Boston Painters: 1900-1930”, an examination of the genesis, contributions and motivations of the Boston School artists, many of whom Gammell knew personally. This volume was published posthumously.

Robert Hale Ives Gammell died, at the age of eighty-eight, in his Boston home in April of 1981. His papers, diaries, and notebooks with sketches are housed in the Archives of American Art of the Smithsonian Museum.

Note: A transcript of an 1973 Oral History interview with painter Robert Douglas Hunter, in which he discusses his years as a student of H. R. Ives Gammell, can be found at the Smithsonian Archives of American Art sit located at: https://www.aaa.si.edu/download_pdf_transcript/ajax?record_id=edanmdm-AAADCD_oh_212739

Second Insert Image: R.H. Ives Gammell, “The Predicament”, 1958, Oil on Canvas

Third Insert Image: R. H. Ives Gammell, “William” 1915, Oil on Canvas, 74.9 x 59 cm, Provincetown Art Collection

Bottom Insert Image: Robert Ives Gammell, “The fates”, circa 1930, Oil on Paper, 26.7 x 28.6 cm, Private Collection

Erzsébet Korb

Erzsebet Korb, “Alter Ego”, 1920, Oil on Canvas, 111 x 90.5 cm, Private Collection

Born in 1899, as the eldest daughter of Hungarian architect Flóris Korb, Erzsébet Korb was raised in an artistic environment and began painting at an early age. She exhibited three works at the 1916 National Salon in Budapest; these works were heavily influenced by the new classicism. Between 1917 and 1919, Korb studied at the Hungarian Academy of Fine Arts under painter Oszkár Glatz, who was a member of the Nagybánya art colony which had a rich history of classical compositions of bathers and nudes in the tradition of Cézanne.

Korb was connected through her contacts with the Szőnyi Circle, a group of artists who were developing the new Hungarian post-war classicism. She later shared a studio with Károly Patkó and Vilmos Aba-Novák, both forerunners of the new modern movement. Korb was also influenced by the symbolist painter Aladár Körösfői Kriesch and Gödöllö Art Colony he formed, which linked her classicist style to pre-war symbolism and the secessionist movement. The work she was doing in this period depicted Arcadian scenes with shiny and gloomy lighting, populated by nude mythical figures.

Between 1920 and her death, Erzsébet Korb continued to develop her style, in which she further expanded the nuances between the monumental and partly symbolist imagery of women in idealized nudity. Her works are known for their both melancholy and spiritual atmospheres, and her keen fondness for monumental forms. Korb’s rhythm and a sense for color patterns played a huge role in awakening the often tranquil compositions of neo-classicist paintings back to life.

In 1920, Erzsébet Korb painted her “Alter Ego”, one of her best known oil paintings, which depicts two sides to the personality of the male figure. Her 1921 painting, “Nudes” depicts a male and a female figure; these figures are idealized nudes with bodily features typical of the new classicist style. In Korb’s 1922 “Promised Land”, she added variation and movement to an otherwise tranquil classical composition of nude women. Her 1923 “Revelation” shows androgynous young men acting as saints, with a female figure in awe, bathed in divine light. Korb’s last major work was the 1925 “Danaidae”, a popular mythological subject within the Szőnyi Circle, in which fifty women, after killing their husbands, are condemned to carry water in perforated buckets.

Erzsébet Korb did a study tour of Italy in the spring of 1924; an exhibition of the work opened May in the following year. Shortly after the exhibition, she died of unknown reasons. Korb’s memorial exhibition was held in March of 1927 at the Ernst Museum in Budapest.

Top Insert Image: Erzsébet Korb, “Self Portrait”, Date Unknown, Charcoal on Paper, 36.5 x 30 cm, Private Collection

Bottom Insert Image: Erzsébet Korb, “Saint Sebastian”, 1021, Oil on Canvas, 68.5 x 55 cm, Private Collection

Anne Louis Girodet de Roussy Trioson

Anne -Louis Girodet de Roussy Trioson, Engraving, “Aeneas’ Sacrifice”, 1827

Anne-Louis Girodet was a French painter, born in 1767, whose works eemplified the first phase of Romanticism in French art. He began to study drawing in 1773, later becoming a student of the Neoclassical architect Étienne-Louis Boullée. With Boullée’s encouragement, Girodet joined in late 1783 the studio of Jacques-Louis David, a celebrated painter of the neo-classical and realistic style.

In 1789 Girodet won the Prix de rome for his painting “Joseph Recognized by His Brothers”, which showed David’s neo-classical influence. For Napoleon’s residence Malmaison, Girodtet painted in 1801 the composition “Ossian and the French Generals’, which melded images of legendary Irish heroes with images of the spirits of the generals who died during the French Revolution of 1789.

Girodet’s literary interests greatly influence his subject choices for his artwork. In 1808 he painted “The Entombment of Atala”. Girodet used a traditional composition of Christian iconography, The Entombment, for this canvas. Yet, in the manner of his master, David, his figures are aligned in a frieze-like manner and his drawing is precise. The dead Atala is somewhat unrealistically portrayed as an ideal beauty, and Girodet reuses the chiaroscuro effect of his earlier work “The Sleep of Endymion”: the light caresses Chactas’ back and Atala’s bust and lips. The picture, foreshadowing romanticism, is steeped in sensuality, emotion and religiosity, and the scene’s exotic setting and vegetation are a far cry from David’s austere decors.

Translation of Latin text on engraving: “How acceptable was the long column of cups. The serpent tasted the food which was interposed between the bowls and polished cups, then turned and went beneath the tomb, leaving the altars where he fed.”

Calendar: June 20

A Year: Day to Day Men: 20th of June

Double Eagles

June 20, 1833 was the birthdate of French painter Leon Joseph Florentin Bonnat.

Leon Bonnat was born in Bayonne, southwest France; but in his teen years he lived in Madrid where his father had a bookshop. While tending the shop, he copied engravings of works by the Old Masters, developing a passion for drawing. In Madrid, Bonnat studied and trained at the atelier of Realistic painter Raimundo Madrazo. Traveling to Paris, he developed a reputation as a portraitist and was given many commissions. Bonnat’s portraits show the influence of the Spanish painter Velázquez, and Van Dyke and Titian, whose works he studied in the Prado.

Bonnat received a scholarship from his native Bayonne, enabling him to live independently in Rome from 1858-1860. It was there he became friends with Edgar Degas, Gustave Moreau and the sculptor Henri Chapu. Bonnat won the Grand Officer of the Legion d’honneur and became a professor at the Ecole des Beaux Arts in 1882. He was quite popular with the international students, being able to speak his native French, as well as Spanish, Italian and English. In May of 1905 Bonnat became director of the Ecole des Beauz Arts.

The vivid portraits of contemporary celebrities are Bonnat’s most characteristic works; but his powerful religious scenes are arguably his most important works. His “Christ on the Cross” is now in the Musee du Petit Palais in Paris, his “Job” is in the Musee Bonnat, and the “Saint Vincent Taking the Place of Two Gallery Slaves” is at the Church of Saint Nicholas des Chanps in Paris. Bonnat, however, received few commissions in his life for religious or historical paintings. Most of his work is consists of portraits.

Leon Bonnat was an academic painter following the movements of Neoclassicism and Romanticism. He had a quest for truth to nature, a pursuit for accuracy. On of his students, Gustof Cederstrom said that Bonnat was a scientific observer of the real world who measure the heads and distances between the facial features of his sitters as if he were a scientific researcher. Bonnat went to great effort to capture the realism of his model, sometimes requiring his subjects to sit fifty or more times before completing portraits.

Students chose Bonnat’s atelier over others for a few reasons and a focus on painting was one of them. Though Bonnat always maintained that drawing was important, a student went to his atelier not to learn how to draw but how to paint. His atelier differed from most of its contemporaries in another way: paint mixing. Rather than prepare a set palette before the sitting, Bonnat taught his students to mix their colors directly, in front of the model.

The Borghese Ares

The Borghese Ares (Mars), Roman Imperial Era, 238.8 cm, Musee du Louvre, Paris, France

The Borghese Ares is a Roman marble statue of the Imperial Era of the first or second century AD. Standing at 238.8 cn (7 feet) tall, it is identifiable as the Roman god Ares by the helmet and the ankle ring given him by his lover Aphrodite. This statue possibly preserves some features of an original work in bronze, now lost, of the fifth century BC. Formerly part of the Borghese collection, this Ares statue was purchased from the collection in 1807 by Emperor Napoleon; it currently is housed at the Musee du Louvre in Paris.

The discovery of artifacts from the ancient Greek cult of Ares, particularly sculptural representations of Ares, is a rare occurrence. Scholars had prviously thought the Borghese Ares might be derived from a statue created by Alcamenes, an Athenian sculptor. This was based on the writings of the second-century Greek historian Pausanias who stated that Alcamenes had sculpted a statue of Ares later erected on the Athenian Agora, the central public assembly location in the city.

However, as the temple of Ares which Pausanias referenced had only been moved from the Athens suburb of Acharnes and re-sited in the Agora during the reign of Emperor Augustus (27 BC to 14 AD), this a chronological impossibility. Due to this, it is highly unlikely that the Borghese Ares is a copy of Aleamenes’s work but, more likely, a Roman creation copying the style of Neo-Classicism.

Francois Andre Vincent

Francois Andre Vincent. French, “Saint Sebastian”, 1789, Oil on Canvas, Musee Fabre, Montpellier

Francois Andre Vincent, a French Neo-Classical painter, was the son of the miniaturist François-Elie Vincent and studied under Joseph-Marie Vien. He was a pupil of École Royale des Éleves Protégés and studied from 1771-75 at the Académie de France. Vincent travelled to Rome, where he won the Prix de Rome in 1768 at the age of twenty-two..

After being awarded the Prix de Rome, Vincent spent the years of 1771 to 1775 in Italy, studying at the French Academy in Rome. It was there that he produced a series of witty and revealing portraits, along with paintings of ordinary people doing their daily activities, landscapes and a few drawings.

Francois Andre Vincent was installed at the Palais Mancini in Rome, where he painted numerous portraits, inspired by painterJean-Honoré Fragonard’s style. Vincent’s studies, such as his 1777 “The Drawing Lesson”, show him responding to Fragonard’s gentle and traditional Louis XV vocabulary of sentiment. At his first Salon of Paris exhibition in 1777, Vincent had fifteen pieces to show, of which three are now at the Fabre Museum in Montpellier. He also participated at the Salon in 1782, 1785, and 1787.

Francois Vincent was a leader of the neoclassical and historical movement in French art, along with his rival Jacques-Louis David, another pupil of Joseph-Marie Vien. Vincent maintained a successful career in France but always in the shadow of David, who was the dominant artist of the day. His wide range of styles contributed to his obscurity, as people usually expected the same style in each painting from one artist. Vincent was a prolific artist whose work, produced in oil on canvas, pen and chalk drawings and watercolors, covered many themes.

In 1790 Vincent was appointed master of drawing to Louis XVI of France and two years later, he became a professor at the elite eighteenth-century French institution for art, The Royal Academy of Painting and Sculpture. Having flourished under the ancient regime and weathered the chaos of Revolution, he survived to see authoritarianism return with a vengeance under Napoleon. A combination of ill health and disillusionment prevented Vincent from taking up the imagery of Empire to any great extent.