One Thousand and One Nights

“One Thousand and One Nights” , a collection of Mid-Eastern folk tales, was compiled during the Islamic Golden Age, a period of culture, economic and scientific flourishing in the history of Islam.This period is traditionally dated from the reign of Caliph Harun al-Rashid in 786 to 809 and extended, by some scholars’ estimate, as late as the end of the 15th to 16th centuries. The tales have their roots in Arabic, Persian, Indian, Greek, Jewish and Turkish folklore and literature. Collected by various authors and scholars, the stories have been presented in many editions; some contained a few hundred tales and others included a thousand in poem or prose form. 

There are two main Arabic manuscript traditions of the “One Thousand and One Nights”. The Syrian tradition includes the oldest manuscripts, with shorter and fewer tales. Believed the purest expression of the style of the medieval “Arabian Nights”, it has been republished most recently in 1984 and is known as the Leiden Edition. The Egyptian tradition emerged after the Syrian tradition and contains more tales of more varied content, collected over the centuries, including up to the 19th century. This tradition includes 1001 tales and is known as the “Calcutta II” or the “Macnaghten” edition, published between 1839 to 1842. 

The first European version, translated into French by Antoine Galland from the Syrian tradition and other sources, was a twelve-volume work entitled “Les Mille et Une Nuits, Contes Arabes Traduits en Francais”. This work included stories not found in the original Arabic manuscripts but which later became traditionally associated with “Nights”, such as the well-known “Aladdin’s Lamp” and “Ali Baba and the Forty Thieves”. Since this first European version published from 1704 to 1717, many other editions have appeared through the years. In 2008, a translation of the Calcutta II edition was made by Malcolm and Ursula Lyons and published in three volumes by Penguin Classics. Although not a complete translation, it contains the standard text of the “1001 Nights”, includes the Ali Baba and Aladdin tales, and all the poetry.

The genre of the “One Thousand and One Nights” tales varies widely. They include tragedies, comedies, poems, historical tales, tales of love, and tales of erotica. Mixed with real people and geographic locations are sorcerers, jinns, apes, magicians, and places of legend. Probably the best known translation to English is Sir Richard Francis Burton’s “The Book of the Thousand Nights and a Night”, a ten-volume version published in 1885. Printed during the Victorian era in England, it contained all the erotic nuances of the original material, complete with sexual imagery and gay allusions added as appendices. Sir Richard Burton avoided the strict obscenity laws of the Victorian era by printing an edition for subscribers only instead of a formal publishing.

The exotic atmosphere of “One Thousand and One Nights” lent itself easily to film, influencing Fritz Lang’s “Der müde Tod”, a parable fantasy of love and death with the figure of Death transporting the heroine to Persia, Venice of the 15th century, and China. In 1924, Raoul Walsh’s “The Thief of Bagdad” starred Douglas Fairbanks on a magical journey to win the hand of the Caliph of Bagdad’s daughter. The collection of tales also influenced the 1926 feature-length animated film “The Adventures fo Prince Achmed” by Lotte Reiniger The oldest surviving animation feature film, it contained exotic lands, magical adventures, flying horses, and a handsome prince meeting Aladdin. 

The gif images of Nyle DiMarco are from Ariana Grand’s “7 Rings”, the ASL Version, located at this site: https://www.youtube.com/watch?v=GTkIsqdBCtk. This production was directed by Jake Wilson with cinematography by Matthew Tompkins. The ASL Version’s translation is by Nyle DiMarco, co-produced by Nyle DiMarco and Sami Housman.

Wat Samphran

Wat Samphran, a Buddhist temple in Amphoe Sam Phran, is located about forty kilometers west of Bangkok in Thailand. The seventeen story temple is known for its gigantic dragon which curls around the entire height of the building. The dragon contains a staircase, which, due to its poor condition, is no longer in use.

The founder of the temple, after a seven-day fasting meditation, realized the design of the structure. The 80 meters tall building honors the number of years that the Buddha manifested on the earth. A large figure of the Buddha resides on the third floor and a shrine to the Goddess of Mercy is located on the grounds of the temple.

Edward Julius Detmold

Wasps by Edward Julius Detmold

Edward Julius Detmold, “Common Wasps”, From “Fabre’s Book of Insects”, 1935, Tudor Publishing Company

Painter, printmaker and illustrator Edward Julius Detmold was born in London in 1883 along with his twin brother Charles Maurice Detmold. Provided patronage by their uncle Edward Shuldhan, the two brothers studied painting and printmaking under the tutelage of their uncle Henry Detmold, also an artist. In 1898, at the age of 13, the twins exhibited watercolors at the Royal Academy, and issued a portfolio of color etchings that same year that quickly sold out and brought them notoriety. In 1899 Edward and Charles began illustrating books jointly, begining with “Pictures from Birdland”, which was commissioned and published by J.M. Dent. This was followed by a portfolio of watercolors inspired by Kipling’s “The Jungle Book”.

The brothers’ tandem success, however, was ended with the sudden death by suicide of Charles in 1908. Edward Detmold threw himself into his work, beginning with an illustrated ” Aesop’s Fables” that included 23 color plates and numerous pen and ink drawings. This began a decade of intense productivity, in which the Detmold’s execptional eye for the detail and complexities of nature allowed him to achieve his place among the best illustrators of the Victorian era.

Edward Detmold continued to illustrate numerous books, including Maurice Maeterlinck’s “The Life of the Bee”, Camille Lemonnier’s “Birds and Beasts”, his own “Twenty Four Nature Pieces”, and Jean-Henri Fabre’s “Book of Insects”. However by 1921, after witnessing the horrific results of World War I and feeling a disillusionment with his own art, he had reached the end of his zenith. Though Edward Detmold went on to illustrate one last edition of “The Arabian Nights” in 1924, he had effectively ended his career with the publishing of a literary book of aphorisms entitled “Life”. He retired to Montgomeryshire, England, and died in 1957, also from suicide.

Calendar: December 30

A Year: Day to Day Men: December 30

Scrawls on the Wall

On December 30th in 1809, the city of Boston passed a law which made the wearing of masks at balls illegal. 

The anit-masquerade opinion was already established in England before masked balls spread overseas to the colonies. Opponents in eighteenth-century England crusaded against gatherings that were tarnishing the country’s morals. The epistolary novelist Samuel Richardson, author of the 1740 “Virtue Rewarded”, asserted that public masquerades presented frightening possibilities of disguise, role-playing and sexual freedom for women.  

As masquerade balls became popular in the colonies, several cities began to ban masks. In 1808, a year before Boston’s law, Philadelphia made masquerades and masked balls illegal. The city supported the law by asserting dances were common meeting places for those interested in sex commerce, and masked balls created a sense of anonymity for those participants. 

In 1848, Boston extended its masked ball law by adding the following section: 

“Any person who shall get up and set on foot, or cause to be published, or otherwise aid in getting up and promoting any masked ball, or other public assembly, at which the company wears masks, or other disguises, and to which admission is obtained upon payment of money, or the delivery of any valuable thing, or by any ticket or voucher obtained for money, or any valuable thing, shall be punished by a fine not exceeding five hundred dollars; and for repetition of the offense, by imprisonment in the common jail or house of correction, not exceeding one year.”

On the first of April in 1963, Boston’s anti-masquerade law was repealed. It should be noted that Boston, with its Puritan roots, had a history that emphasized proper behavior and refraining from frivolity. In 1659, the Massachusetts Bay Colony, which contained Boston, enacted a law called “Penalty for Keeping Christmas”. The idea was that such festivals, superstitiously kept in other countries, were a great dishonor of God and offense of others. People who were found celebrating Christmas by failing to work, feasting, or any other way, had to pay five shillings for every offense, about fifty dollars today. This law was in effect for twenty-two years.

Calendar: December 28

A Year: Day to Day Men: 28th of December

Wearing White Attire

December 28, 1612 was the date of the first observation of the planet Neptune. Galileo observed and recorded it as a nearby “fixed star”.

Galileo was observing the four large moons of Jupiter — now named for him — in the years 1612 and 1613. Over several nights, he also recorded in his notebook the position of a nearby star that is not in any modern catalogues, University of Melbourne’s physicist David Jamieson explains.

“It has been known for several decades that this unknown star was actually the planet Neptune,” Jamieson said. “Computer simulations show the precision of his observations revealing that Neptune would have looked just like a faint star almost exactly where Galileo observed it.” But unlike stars, planets orbit the sun. So planets move through our sky different than the relatively fixed background of stars.

On the night of Jan. 28, 1613, Galileo wrote in his notebook that the star we now know is the planet Neptune appeared to have moved relative to an actual nearby star. There was also a mysterious unlabeled black dot in his earlier observations of Jan. 6, 1613, which is in the right position to be Neptune.

If the mysterious black dot on Jan. 6 was actually recorded on Jan. 28, Professor Jamieson proposed this would prove that Galileo believed he may have discovered a new planet. “I believe this dot could reveal he went back in his notes to record where he saw Neptune earlier when it was even closer to Jupiter but had not previously attracted his attention because of its unremarkable star-like appearance”.

Calendar: December 25

Year: Day to Day Men: December 25

Christmas Morning’s Present

The 25th of December in 1921 marks the last major Potlatch led by the Kwakwaka’wakw Chief Daniel Cranmer in British Columbia, Canada.

A potlatch is a gift-giving ceremonial feast by Indigenous peoples of the Pacific northwest coast of Canada and the United States. Among such cultures as the Heiltsuk, Haida, Tlingit, Kwakwaka’wakw and Coast Salish, it is traditionally their primary governmental institution, legislative body and economic system. The potlatch demonstrated a leader’s wealth and position through the giving away or destruction of wealth or valuable items.

The Potlatch focused on the reaffirmation of family, clan and international ties as well as the human connection to the spiritual world. It was also strict system of resource management, a time when coastal peoples negotiated and affirmed rights to and use of specific resources and territories. The recitation of oral histories and the honoring of the supernatural forces were an integral part of the ceremony; music, dances, singing, storytelling and speeches were also involved. 

The Kwakwaka’wakw are one of the indigenous peoples residing on the Pacific Northwest Coast. Their traditional territory encompassed northern Vancouver Island, the nearby smaller islands including the Discovery Islands, and the adjacent British Columbia mainland. The Kwakwaka’wakw are organized politically into thirteen First Nation bands, a basic unit of government with a council chaired by either an elected or hereditary chief.

Born April of 1885 in Knight Inlet, Chief Daniel Cranmer carried the Nimpkish (‘Namgis) hereditary name Pal’nakwala Wakas. He was at the center of one of the most significant Nimpkish cultural events of the early 20th century. Cranmer held a notable potlatch on Village Island (ʼMimkwa̱mlis) from December 21st to the 25th in 1921. It is significant as it was one of the largest public First Nations’ potlatches in defiance of the Indian Act legislation, Section 149, that prohibited an ill-defined collection of aboriginal ceremonies under the general description of potlatch.

Indian Agent W.M. Halliday presided over the trial held at the Albert Bay Day School, which for the duration of the trial also served as the jail. In April of 1922, the arrests and trial resulted in fifty-eight verdicts of which there were nine dismissals and 49 convictions. Twenty-six of those convicted were brought by boat to Vancouver and then to the Oakalla Prison in Bumaby; twenty-two of the convicted were sentenced to two months imprisonment and four received six months imprisonment. 

Twenty-three of those convicted received suspended sentences after agreeing to turn over their ceremonial regalia to Indian Agent Halliday and promising to abandon potlatches. The confiscated ceremonial regalia came to be commonly known as the “Potlatch Collection”. These artifacts were dispersed to public cultural institutions in the United States, England, and Canada as well as private collectors. Efforts to repatriate the collection began in the late 1950s

The government of Canada had criminalized potlatches from 1885 to 1951. However, potlatches persisted underground despite the risk of governmental reprisals which included mandatory jail sentences of a least two months. Since the ceremony was decriminalized in 1951, the potlatch has made a resurgence in some communities. In many of the Indigenous nations, the potlatch is still the basis of Indigenous governance; most notable is the Haida Nation whose democracy is firmly rooted in potlatch law. 

Note: The word “potlatch” is derived from the Chinook Wawa, a language which originated as a pidgin trade language in the Pacific Northwest. A mixture of the Chinook, French, English and other language systems, Chinook Wawa spread during the nineteenth-century through British Columbia, Alaska, Northern California, Idaho and Montana. Potlatch, meaning to give away or a gift, originated from the Nuu-chah-nulth word ‘paɬaˑč’, meaning to make a ceremonial gift in a potlatch.

A history of the Potlatch Collection can be found at the U’mista Cultural Center site located at: https://www.umista.ca/pages/collection-history

Calendar: December 24

A Year: Day to Day Men: 24th of December

Namor the Sub-Mariner: Homo Mermanus

On December 24, 1851, a fire burns 35,000 volumes at the United States Library of Congress.

As Americans celebrated Christmas Eve, 1851, a fire ripped through the US Library of Congress in Washington, DC, destroying 35,000 volumes. A faulty chimney flue set off the blaze, which took two-thirds of the collection, including most of Thomas Jefferson’s personal library that had been sold to the institution in 1815.

Initially established in 1800 when President John Adams approved legislation that appropriated $5,000 to purchase “such books as may be necessary for the use of Congress” — the first books, ordered from London, arrived in 1801. They were stored in the U.S. Capitol. Twelve years later, the British army invaded the city of Washington and burned the Capitol, including the 3,000-volume Library of Congress. Jefferson responded to that loss by selling his personal library of 6,487 volumes — the largest and finest in the country — to Congress to “recommence” the library.

After the fire of 1851, architect of the Capitol Thomas U. Walter presented a plan to repair and enlarge the Library room using fireproof materials throughout. The elegantly restored Library room was opened on August 23, 1853. Called by the press the “largest iron room in the world,” it was encircled by galleries and filled the west central front of the Capitol. A month before the opening, Pres. Franklin Pierce inspected the new Library in the company of British scientist Sir Charles Lyell, who pronounced it “the most beautiful room in the world.”

The current collection consists of more than 164 million total items: more than 38 million books and other printed materials, 3.6 million recordings, 14 million photographs, 5.5 million maps, 8.1 million pieces of sheet music and 70 million manuscripts. It also has 5,711 incunabula (early printed books before 1501) and 122,810,430 items in the nonclassified (special) collections. Although the Library is open to the public, only high-ranking government officials and Library employees may check out books and materials (except through interlibrary loan, which is available to the public.

Calendar: December 22

Year: Day to Day Men: December 22

Filtered Light

On the 22nd of December in 1885, Itō Hirobumi, a samurai, became the first Prime Minister of Japan during the Meiji era. The Meiji era, which extended from October of 1868 to July of 1912, was the first half of the Empire of Japan. It was a period of movement from an isolated feudal society at risk of colonization to a modern, industrialized nation state influenced by Western scientific, technological, political, legal and aesthetic ideas. 

Itō Hirobumi was the son of a modest samurai family in the Chōshū domain of western Japan. He grew up at a time of convulsive political conditions during the decline of the Tokugawa shogunate which had governed Japan since 1603. Itō was sent to England in 1863 by the leaders of Chōshū to study naval science. He played a minor role in the events leading to the 1868 Meiji Restoration, a movement which overthrew the shogunate and reestablished the formal authority of the Emperor. 

Itō’s role in the Meiji Restoration brought him into contact with Kido Takayoshi who became one of the great leaders of early Meiji Japan and an important mentor to Itō. His connections with Kido and Ōkubo Toshimichi, one of the leaders of the Restoration, enabled him to perform government assignments to the United States and the Iwakura Mission to Europe as well as study matters such as taxation, treaty revision, and budgetary systems. 

When Ōkubo was assassinated in 1878, Itō Hirobumi succeeded him as Minister of Home Affairs. This advancement brought him into conflict with the ambitious statesman Ōkuma Shigenobu. Itō forced Ōkuma out of the government in 1881 and persuaded the government to adopt a constitution. The Emperor proclaimed the constitution in 1889 and, in the next year, the National Diet was established. The National Diet is the legislature of Japan consisting of the House of Representatives and the House of Councillors, both elected and responsible for nominating the Prime Minister.

At this time, Itō was the most important person in the Meiji government. Serious about establishing a constitutional government, he and other officials had spent one and a half years in Europe studying under constitutional scholars. This writing of basic rights and the establishment of the Diet was a very progressive act given Japan’s samurai background and its tense domestic and foreign problems.

Itō Hirobumi remained a prominent figure in the 1890s and achieved two important successes. The first was an agreement with Great Britain that did away with extraterritoriality thus subjecting British nationals in Japan to Japanese law. The second was Japan’s 1895 victory over China in the First Sino-Japanese War, primarily a conflict over influence in Korea. The war demonstrated the failure of China’s Qing dynasty’s attempts to modernize its military and shifted the regional dominance from China to Japan.

In 1905, following the Russo-Japanese War, Itō was sent to Korea to negotiate a treaty that turned Korea into a Japanese protectorate. He returned to Korea as resident general in 1906 and pursued a gradual policy of economic and bureaucratic reform. Itō sought to suppress Korean nationalism and even engineered King Kojong’s abdication; however, he could not prevent the move favored by Japanese leaders to annex Korean. In October of 1909, Itō Hirobumi was assassinated in the city of Harbin, North China, by An Chung-gŭn, a member of the Korean Independence movement.

Itō Hirobumi was the one Japanese leader who advocated a moderate and sympathetic approach to Japan’s Korean policy; his assassination ultimately became a factor to Japan’s annexation of Korea in 1910.

Calendar: December 20

A Year: Day to Day Men: 20th of December

No Stretch of tlhe Imagination

On December 20, 1812, “Grimm’s Fairy Tales” by Jacob and Wilhelm Grimm is published.

Achim von Arnim and Clemens Brentano, both poets and novelists, were good friends of the Grimm brothers and wanted to publish folk tales. So they asked the brothers to collect oral tales for publication. The Grimm’s collected many old books and asked friends and acquaintances in Kassel to tell tales and to gather stories from others. Jacob and Wilhelm sought to collect these stories in order to write a history of old German Poesie and to preserve history.

The first volume of the first edition was published in 1812, containing 86 stories; the second volume of 70 stories followed in 1815. For the second edition, two volumes were issued in 1819 and a third in 1822, totaling 170 tales. The third edition appeared in 1837; fourth edition, 1840; fifth edition, 1843; sixth edition, 1850; seventh edition, 1857. Stories were added, and also subtracted, from one edition to the next, until the seventh held 211 tales. All editions were extensively illustrated, first by Philipp Grot Johann and, after his death in 1892, by German illustrator Robert Leinweber.

Jacob and Wilhelm Grimm’s collection of folktales contains some of the best-known children’s characters in literary history, from Snow White and Rapunzel to Cinderella and Little Red Riding Hood. Yet the brothers originally filled their book, which became known as “Grimm’s Fairy Tales,” with gruesome scenes that wouldn’t be out of place in an R-rated movie. The Grimm brothers never even set out to entertain kids. The first edition of “Grimm’s Fairy Tales” was scholarly in tone, with many footnotes and no illustrations. Only later, as children became their main audience, did they take out some of the more adult content.

Calendar: December 18

Year: Day to Day Men: December 18

Locker Room Moment

On the 18th of December in 1912, amateur archaeologist Charles Dawson claimed he had discovered fossilized remains of a previously unknown early human, the missing link between apes and man. This human ancestor was named Eoanthropus dawsoni, but became known as Piltdown Man from the gravel pit in which the remains were found. 

Although there were doubts about its authenticity from early 1912, the Piltdown Man remains were widely accepted for many years. In November of 1953, Time magazine published evidence gathered by anthropologist Kenneth Oakley, primatologist Sir Wilfrid Le Gros Clark, and biologist Joseph Weiner that proved the Piltdown Man was a forgery composed of three distinct species. This hoax was notable for the attention it generated on the subject of human evolution and the fact that it took forty-one years to its definitive exposure as a forgery.

In February of 1912, Dawson contacted the Keeper of Geology at London’s Natural History Museum, Arthur Smith Woodward, that he had found a section of a human-like skull in Pleistocene gravel beds near Piltdown, East Sussex. Later in the summer, Dawson and Woodward purportedly discovered a jawbone, skull fragments, a set of teeth, and primitive tools at the site. From the outset, the reconstruction of the skull was strongly challenged by researchers.

Waterston, Boule and Miller’s evidence proved the remains of the Piltdown Man was a forgery. The fossils consisted of a human skull of medieval age, a five-hundred year old lower jaw of an orangutan and fossil teeth from a chimpanzee. Someone had simulated age by staining the bones with an iron solution and chromic acid. A microscopic examination of the teeth showed file-marks that had modified the teeth to a shape more suited for human diet. The identity of the forger remains unknown; however the focus on Dawson is supported by evidence regarding other archaeological hoaxes he had perpetrated in the previous two decades.

Notes: The fossil was introduced as evidence by Clarence Darrow in defense of John T. Scopes during the 1925 Scopes Monkey Trial. Darrow died in 1938, fifteen years before the Piltdown Man was exposed as a fraud.

Calendar: December 17

A Year: Day to Day Men: 17th of December

The Victory of a Clean Sweep

On December 17th of 1531 Pope Clement VII published a papal bull, an official decree, entitled “Cum ad Nihil Magis”, which introduced the Inquisition into Portugal at Evora, Colmbra and Lisbon. The Inquisition eventually extended into the Portuguese colony of Goa for the period between 1562-1563. Its influence was weakened severely by the late eighteenth-century under the government of the 4th Marguês de Pombal, Sebastião José de Carvalho Melo e Daun. The Portuguese Inquisition lasted officially until 1821.

Notes: Duarte de Paz was a representative in Rome of the Portuguese Marrano family. He had begun his career in diplomacy as the Portuguese military attaché for the Marranos. De Paz won the confidence of King John III of Portugal and the Algarves, who knighted him in 1532 and sent him on a secret mission. Instead, De Paz went to Rome to enlist the Curia’s intercession for the Marranos who were accused of lapses into Judaism. 

De Paz had a relaxed and cunning style and plied the cardinals and Pope Clement VII with money made available for this purpose by the Marranos. His success was the issuance on October 1532 of a papal decree repealing the “Cum ad Nihil Magis” of 1531, which had introduced the inquisition into Portugal. 

De Paz’s second success was the issuance of the bull “Sempiterno Regi” pardoning the Marranos for their lapses on the ground that their forced conversions were not valid. Under the new Pope Paul III, he achieved another success with a papal bull that extended the civil rights of the Marranos which resulted in the release of eighteen-hundred Marranos from Portuguese dungeons. 

Duarte de Paz’s insubordinate activities was noticed by King John III who stripped him of his commission and honor. He narrowly escaped an assassination attempt, denied by the king, and proceeded to bring his affairs to a close. Accused by the Marranos of having taken a missing four thousand ducats, De Paz denounced the family and traveled to Italy. Surprised and imprisoned in Ferrara, he openly espoused Judaism upon his release and migrated to Turkey where, shortly before his death, he reportedly became a Muslim.

An extensive history and description of the Portuguese Inquisition process can be found at: http://www.jewishwikipedia.info/auto_de_fe.html

Calendar: December 16

A Year: Day to Day Men: 16th of December

Observing the Street Below

The sixteenth of December marks the beginning of the 1631 eruption of Mount Vesuvius, a conical Italian volcano built up by many layers of hardened lava and unconsolidated material. The eruption, marked by columns of volcanic debris, ash and hot gases, buried many villages under the resulting lava flows. It is estimated that four-thousand people were killed by the eruption, which was so intense that it lowered the summit of Vesuvius by four hundred and fifty meters.

Located on the Gulf of Naples in Campania, Mount Vesuvius has a long historic and literary tradition. At the time of the 79 AD eruption, the volcano was considered a divinity of  nature. The Roman cities surrounding the volcano regarded Mount Vesuvius as being devoted to Hercules. This was particularly true for the city of Herculaneum ,which was named after its mythical founder. Frescoes depicting Vesuvius as a serpent decorated many of the household shrines in Pompeii;  inscriptions on walls linked the power of the god Jupiter to the volcano, IOVI VESVVIO, or Jupiter Vesuvius.

Mount Vesuvius has erupted multiple times with varying grades of severity. All of its eruptions included explosive outbursts named Plinian after the Roman writer Pliny the Younger, who published a detailed account of the 79 AD eruption that killed his uncle. That eruption was largest and most destructive of all Vesuvius eruptions. Its cloud of super-heated gases and particles reached a height of thirty-three kilometers. The molten rock, pumice and hot ash ejecta reached sped at a rate of  one and a half million tons per second. This volcanic event destroyed several Roman towns and completely obliterated Pompeii and Herculaneum under massive pyroclastic surges and ash fall deposits.

Today, Mount Vesuvius is considered the world’s most dangerous volcano. This is due to two main factors: it has erupted violently and frequently through the years and the large number of people living in its vicinity. The area surrounding Mount Vesuvius is the most densely populated volcanic region in the world. Three million people live near enough to be affected by an eruption, with at least six-hundred thousand in the danger zone. Mount Vesuvius is among the most closely monitored volcanoes in the world. The network consists of a number of fixed seismic stations on the surface of the earth with sensors that detect the motion of the soil, changes in the gravimetric field and indicative shifts in the magnetic masses in the subsurface.  

Calendar: December 14

A Year: Day to Day Men: 14th of December

Crouching in Socks and Sneakers

On the fourteenth of December in 1782, the Montgolfier brothers, Joseph-Michel and Jacques-Étienne, performed the first test-flight of an unmanned hot air balloon in France. 

The Montgolfier brothers were born into a family of paper manufacturers. Joseph-Michel was the twelfth child of Pierre Montgolfier and Anne Duret; Jacques-Étienne was the fifteenth child and was later sent to Paris to train as an architect. After the death of the eldest son who was his father’s business successor, Étienne was recalled from Paris to long the family’s paper manufacturing business. 

Both Joseph-Michel and Étienne were talented innovators and inventors. Joseph-Michel invented the self-acting hydraulic ram in 1796 and Étienne founded the first paper-making vocational school in France. For their business, the brothers together invented a process to manufacture transparent paper vellum, suitable for use in situations where tracing was required. As avid balloonists, they invented the Montgolfière-style hot air balloon, a globe aèrostatique, with which Jacques Étienne made the first piloted ascent by humans in 1783.

Interested in aeronautics, Joseph-Michel had built parachutes as early as 1775. Watching the embers rising from a fire, he wondered is the same force could be used for a military air assault. Joseph-Michel  believed that the smoke was the buoyant force which lifted the embers; from that assumption he preferred to use smoldering fuel for his experiments. He built a test structure of a very thin wood box with a light-weight taffeta cloth lid. After lighting crumbled paper in the box, the structure lifted off the stand and touched the ceiling. 

After recruiting Étienne through an urgent message, the brothers built a similar structure but three times the size with a volume twenty-seven times greater. On December 14th of 1782, they ignited the wood and hay in the fire box; the lifting force was more than expected and they lost control of the craft. The device floated nearly two kilometers but was destroyed after landing by a passing citizen.

Calendar: December 13

A Year: Day to Day Men; 13th of December

Black Leather Sofa with Pillow

On the thirteenth of December in 1577, the English explorer and privateer Francis Drake set sail from England on a mission to circumnavigate the world aboard the “Pelican”. 

Born in Tavistock, Devon, Francis Drake was the eldest of twelve sons of Edmund Drake and Mary Mylwaye. As his birth date was not formally recorded, the date of 1540-1541 derives from two portraits painted in his later life. Drake was placed at an early age into the household of sea-captain William Hawkins and began his life as an apprentice sailor on Hawkins’s boats. A purser by the age of eighteen, Drake was given a position with the owner and master of a small trading vessel along the coast of England, France and the Low Countries. Satisfied with Drake’s conduct, the ship’s master, at his death, bequeathed the vessel to Drake. 

Beginning in 1562, Drake became involved with the West African slave trade. There is some anecdotal evidence to support his sailing on several slaving voyages with Sir John Hawkins, considered the first English merchant to profit from the Triangle Trade which sailed enslaved people from Africa to the Spanish colonies in the West Indies during the sixteenth-century. It is known that he sailed on a slave voyage under John Lovell’s command, sponsored by Hawkins, in 1566 and, in 1567, accompanied Hawkins on his last voyage around Cape Verde; the voyage was considered unsuccessful as more than ninety enslaved Africans were released without payment. Although not a member of the consortium of investors, Drake was in his twenties and a member of the crew which shared in the ship’s profits, thus being culpable for his participation in the slaving enterprise.

In the period from 1572 to 1573, Francis Drake attacked the Spanish colonies as a privateer under English authority. After a failed attempt in July of 1572 to capture the Spanish town of  Nombre de Dios, the storage point for the gold and silver treasure of Peru, Drake raided Spanish galleons along the coast of Panama. He also looted the mule trains that transported the gold, silver and trade goods from Panama City. Drake eventually captured the Spanish silver train at Nombre de Dios in April of 1573 which made him both rich and famous. From the heavily laden mule train, they had captured approximately twenty tons of silver and gold. It was during this expedition that Drake and his lieutenant John Oxenham became the first Englishmen to see the Pacific Ocean from the central mountains of the Isthmus of Panama.

Queen Elizabeth I likely invested in Drake’s 1577 voyage to South America but never issued him a formal commission. This was the first circumnavigation in fifty-eight years, the last one being Garcia Jofre de Loaisa’s Spanish expedition 1525 to1536. Drake and his fleet set out from Plymouth on the fifteenth of November but were forced by bad weather and repairs to return to Plymouth. Drake set sail again on the thirteenth of December aboard the Pelican with four other ships and one hundred sixty-four men. 

On the twenty-sixth of September in 1580, the “Golden Hind”, formerly the Pelican, sailed into Plymouth with Drake and a crew of fifty-nine men, along with a rich cargo of spices and captured Spanish treasure. The queen’s half-share of the cargo surpassed the rest of the crown’s income for that entire year. Drake was the first Englishman to circumnavigate the Earth; his voyage was also the second to arrive back home with at least one intact ship. All written records of the voyage were to be become the queen’s secrets of the Realm; Drake and other participants were sworn to secrecy on pain of death. Elizabeth I wanted the voyage kept hidden from Spain, England’s rival. 

Calendar: December 9

A Year: Day to Day Men: 9th of December

An Anchor on Black Cord

The animated television special “A Charlie Brown Christmas” made its television debut on the Columbia Broadcasting System, CBS, on the ninth of December in 1965. Produced by Lee Mendelson and directed by Bill Melendez, it was the first television special based on the comic strip “Peanuts”, written and drawn by American cartoonist Charles Schulz. The television special won an Emmy Award in 1966. 

Charles Schulz is widely regarded as one of the most influential cartoonists in history and a major influence for other cartoonists. Born in Minneapolis, Minnesota in November of 1922, he always loved drawing through his early formative years. Drafted into the United States Army, Schulz served as a staff sergeant with the 20th Armored Division in the European theater during World War ii. For being under fire, he received the Combat Infantry Badge. 

In late 1945 upon his return to Minnesota, Schulz did lettering work for a Roman Catholic comic magazine “Timeless Topix”. In July of 1946, he was employed at Art Instruction, Inc. where he reviewed and graded students’ artwork. Schulz’s first group of regular cartoons, a weekly series of one-panel jokes called “Li’l Folks”, was published from June of 1947 to January of 1950 in the St. Paul Pioneer Press. It was in this series that a character with the name Charlie Brown and a dog quite like Snoopy first appeared. 

In January of 1950, United Feature Syndicate became interested in Schulz’s “Li’l Folks”. Schulz had expanded the strip to four panels, a version the syndicate preferred. However, due to legal reasons, the syndicate changed the name to “Peanuts”. The comic strip’s first appearance was in seven newspapers on the second of October in 1950. Its appearance on the weekly Sunday page debuted on the sixth of January in 1952. The “Peanuts” strip eventually became one of the most popular comic strips of all time, as well as one of the most influential.

During the entire run of “Peanuts”, Charles Schulz took only one vacation, a five-week break in late 1997 to celebrate his seventy-fifth birthday. Many of the ideas for the characters in the strip were taken from family members and close friends, such as Peppermint Patty who was inspired by his cousin Patricia and the peppermint candies Schulz kept in his house. Charles Schulz was awarded a Congressional Gold Medal, the highest civilian medal the United States legislature can bestow. He also received the Silver Buffalo Award, the highest adult award given by the Boy Scouts of America, as well as a Star on the Hollywood Walk of Fame, adjacent to the Star of Walt Disney.