John Horne Burns: “That City in the Middle of the Sea”

Photographers Unknown, That City in the Middle of the Sea

Hal walked around the Galleria. He stuck his hands into his pockets, swaggered a little, and tried to smile at everyone. Often his smiles were returned. But he didn’t follow them up. His was the disinterested smile of God the Father surveying the world after the sixth day. And Hal had never seen so many soldiers whose free time hung like a weight on their backs, as their packs had hung in combat. They sat at the outside tables of the bars and drank vermouth. They wore shoulder patches of three divisions. Their faces were seamy or gentle or questioning or settled or blank. No other people in the Galleria Umberto had so many nuances on their lips as the Americans Hal saw there.

After looking in all the shop windows and all the posters and traversing both sides of the X-shaped pavement that bisected the Galleria, Hal sat down at one of the tables. He knew that he was in the tiniest yet the greatest city of the world. But it hadn’t the fixed pattern of a small town. It was a commune of August, 1944, and its population changed every day. These people who came to the Galleria to stand and drink and shop and look and question were set apart from the rest of the modern world. They were outside the formula of mothers and wives and creeds. The Galleria Umberto was like that city in the middle of the sea that rises every hundred years to dry itself m the sun.

John Horne Burns, The Gallery, Excerpt: Third Portrait (Hal), 1948, Harper & Brothers, New York

Born at Andover, Massachusetts in October of 1916, John Horne Burns was an American writer who, in his short life, published three works of which the best known was the 1947 best-seller “The Gallery”, An author whose first publication was well-received by critics, Burns  and his work eventually became largely forgotten.

The eldest of seven children of an upper middle-class Irish Catholic family, John Horne Burns was educated at St. Augustine’s School by the Sisters of Norte Dame and later at the Phillips Academy where he studied music. At Harvard University, Burns studied and became fluent in French, German and Italian; he also wrote several fictional works, none of which were published. Burns graduated Phi Beta Kappa in 1937 with a Bachelor of Arts in English, magna cum laude. After his graduation, he became a teacher at the Loomis School, a private boarding and day preparatory school in Windsor, Connecticut.

Although opposed to America’s decision to enter World War II, Burns was drafted as a private into the United States Army in 1942. He attended the Adjutant General’s School in Washington D.C. and received a commission as Second Lieutenant. Sent overseas in 1943, Burns served as a military intelligence officer in the cities of Casablanca and Algiers. Later transferred to Italy, he spent a year and a half censoring mail sent by prisoners of war. Burns lived during this period of service near the Galleria Umberto I, a partially destroyed shopping arcade frequented by soldiers, prostitutes and beggars. This galleria would provide the setting for his first novel. Burns was discharged from military service in 1946, at which time he returned to his teaching position at Loomis School. 

A man of both isolationist tendencies and an intense competitive nature, John Burns completed his first novel “The Gallery” in 1946 while teaching at the Loomis School. Published in 1947, the novel is composed of nine portraits of local women and soldiers interspersed with eight recollections narrated by an anonymous American soldier. Issues raised in the novel include economic and social inequities, homosexual experiences in the military, the impact of the Allied occupation on the population of Naples, and the assertion of individuality within the war effort. “The Gallery”, an unconventionally structured literary work, received high praise from critics and such writers as Ernest Hemingway, Joseph Heller, Edmund Wilson, and Gore Vidal.  

Burns became a man sought for his views on literature and would occasionally write a complimentary review. However, he became well-known for his strong, often caustic, reviews of both his peers and more established writers including such prominent men as Thomas Wolfe, Somerset Maugham, and James Michener. In 1949, Burns published his second novel, the satirical “Lucifer with a Book” that was based on his life experiences at the Loomis boarding school. He expected better reviews than those received by his first novel; however, the critical response to this work was dismal. 

Disheartened by the reviews, John Burns returned in 1950 to Italy where, designated a famous author by the local paper, he settled in Florence’s Hotel Excelsior, a famous expatriate gathering place along the Arno River. Burns wrote and published his third novel, the 1952 “A Cry of Children”. In this novel, he told the story of a man with a brilliant career as a concert pianist who is led by his mistress into a bohemian world of vice and depravity, only to be redeemed later by the very things he left behind. Although Burns’s third work also received uniformly negative reviews, some critics still thought that Burns was a writer of future distinction.

While working on a fourth novel, Burns supported himself by writing an article on the city of Florence for the American travel magazine “Holiday”. He eventually gained a reputation in Florence as a person who drank to excess and complained of rivals, critics and both friends and enemies. At the end of July in 1953, the publishing firm Harper & Brothers rejected Burns’s fourth book “The Stranger’s Guise”. In August while sailing with his Italian boyfriend just south off the port city of Livorno, Burns had a seizure. Five days later on the eleventh of August, he was dead of a cerebral hemorrhage at the age of thirty-six. 

Tom Burns, John’s younger brother, hired a well-connected American lawyer in Rome to investigate Burns’s death; however, nothing suspicious was found. Originally interred in Italy, John Burns’s body was later exhumed by his family and buried at Holyhood Cemetery in Brookline, Massachusetts. His short stories, poems, articles, photographs, and novels, including his final unpublished “The Stranger’s Guise”, are housed in the collections of the Boston University.

Notes: Writer Jerry Portwood has an interview with essayist David Margolick, author of “Dreadful”, a biography on the life of John Horne Burns, at the online July issue of Out magazine: https://www.out.com/entertainment/art-books/2013/07/18/john-horne-burns-gay-icon-david-margolick-gallery-military

The Lambda Literary also has a 2013 interview with author David Margolick that covers  John Burns’s life and legacy: https://lambdaliterary.org/2013/07/david-margolick-john-horne-burns-and-the-dreadful-life/

A dissertation by Mark Travis Bassett entitled “John Horne Burns: Toward a Critical Biography” can be read as a free PDF download from MOspace, an online thesis extension of the University of Missouri: https://mospace.umsystem.edu/xmlui/handle/10355/35623

An online version of John Horne Burns’s 1948 “The Gallery” can be read for free at the Internet Archive site located at: https://archive.org/details/in.ernet.dli.2015.168101/page/n5/mode/2up

For those interested, author David Margolick’s 2014 biography on John Burns, “Dreadful”, was published by Other Press and is available as both an ebook and paperback through various retailers.

Shirley Everett Johnson: “The End and Aim of Art”

Photographers Unknown, Twelve Portraits of Men

Howard then blurted out this proposition: “I say, fellows, let us form a new club, to be known as “The Cult of the Purple Rose.” What do you say?”

Lucian Denholm, the tall, slender man with a pensive face, who was really brilliant and therefore said little, was now the first to speak, because the name had been suggested by his Purple Tea. He was enthusiastic in favor of the scheme, and said he was complimented by the recognition of his efforts to be original. Then he outlined his plan.

“Oh, it will be simple lovely,” he said, “and so original! We will all wear purple roses, and write on purple linen, —I might say purple and fine linen, —use three cent purple stamps instead of the customary twos, and if any of us should ever write on white paper, he must invariably use purple ink.

“Besides, we would attract so much attention with our purple handkerchiefs and hat bands. It will be so gratifying to hear people remark how hideous they are, and we can be as truly happy as the end and aim of art will allow.

“And to carry it further, we can write purple verses and purple stories and tell purple lies, in lieu of commonplace white lies. And just as it has been shown how lying is a fine art, so much more will purple lying be art.”

—-Shirley Everett Johnson, The Cult of the Purple Rose, Section II, 1902

There is very little information on the life of Shirley Everett Johnson, the author of “The Cult of the Purple Rose”. It is known that he graduated from Harvard University with the class of 1895, which he joined following his sophomore year at the Louisville High School. Johnson was not known to have participated in any of the recognized extracurricular activities available at the college. During his life, he was a journalist and a banker in the state of Kentucky. 

Johnson’s only published books are the 1901 “Conquering a Small Pox Epidemic in Kentucky” and the 1902 novel “The Cult of the Purple Rose: A Phase of Harvard Life”, which was published by Richard G. Badger of Boston’s Gorham Press. 

Considered to be among the genre known as proto-gay novels, “The Cult of the Purple Rose”  is an odd, esoteric example of American college fiction, one which dealt with Harvard University’s student life at the very end of the nineteenth-century. The book’s preface states that the story concerns the lives of a few exceptional people and should not be taken as a full presentation of Harvard undergraduate life. Although a fictional work, some  parts of the book are known to be factual. These include remarks made about publishers Herbert S. Stone and Ingalls Kimball, who as Harvard undergraduates were responsible for the 1894 “The Chap Book” and the 1893 “First Editions of American Authors”. 

In “The College Pump” article, published in the Harvard Alumni Bulletin of April 19, 1958, there was an extract from a doctoral thesis by Maurice F. Brown Jr. which explored the late nineteenth-century, cultural climate of the Yard, the historical campus area of Harvard containing most of the freshman dormitories. This excerpt contained a discussion of “The Cult of the Purple Rose” and also a discussion on the Laodicean Club of 1893. There is speculation that what was known as The Cult of the Purple Rose may have actually been the Laodicean Club.

Whether regarded as fictional or factual-based, “The Cult of the Purple Rose” presented a portrait of Harvard University’s reaction to publications associated with the Aesthetic and Decadent movements of the late-nineteenth century. Both of these movements ran contrary to the established persona of Harvard University. The artists and writers of  the Aesthetic movement tended to believe that the Arts should provide refined sensuous pleasure, rather than convey sentimental or moral messages. The Decadent movement followed an aesthetic ideology of excess and artificiality, and held to the view that human creativity and art were superior to logic and the natural world. Literary examples of these movements include “The Lark” and the literary quarterly “The Yellow Book”, both published in England.

The story within “The Cult of the Purple Rose” also presented the university’s perception and judgement of such prominent figures of the time as essayist Max Beerbohm whose works first appeared in “The Yellow Book”, illustratorAubrey Beardsley who co-founded “The Yellow Book”, and author Oscar Wilde. All three, among others, were members of the Aesthetic movement.

Notes: 

In the Harvard Illustrated Magazine, Volume IV, October of 1902, there is a review of “The Cult of the Purple Rose”. Although the main aspects of the plot was considered to be nonsensical, the book was judged as clever and readable, at times witty, but by no means sincere. The type-work and cover were considered attractive and the book distinctly well made. 

A full edition of “The Cult of the Purple Rose” can be found at the Internet Archive located at: https://archive.org/details/cultpurplerosea00presgoog/mode/2up