Richard Stabbert

The Artwork of Richard Stabbert

Born in Red Bank, New Jersey in 1959, Richard Stabbert is an American painter, author and researcher. A self-taught artist, he creates small intimate paintings inspired by the memories of people, both past and present, who made an impression on his life. Depicting the casual and positive experiences in life, Stabbert’s sentimental and often whimsical work presents an idyllic retreat from the speed and commotion of the industrial world.

Born to German immigrant parents, Stabbert spent time in his early years on the beaches of the New Jersey shoreline, a period in his life that provides both inspiration and reference for his work. Stabbert’s later summer experiences in Provincetown, Massachusetts, as well as the time he spent in Paris also serve as influences in his work. His paintings are known for their simple details, bold color composition and equally strong foregrounds and backgrounds, similar characteristics to those works in the Naïve genre.

Richard Stabbert’s acrylic and chalk paintings, almost gestural in execution, evoke a casual spontaneity and relaxed sensuality. He creates his work through a limited color palette that is dominated by pink and blue tones. Central to the compositions are Stabbert’s male figures constructed simply with broad, almost impasto, brushwork heightened by strokes of deep black and shaded areas of lighter grays. The background vistas in his work have a flat rendering style composed of simplified details and expanses of tonal primary colors.

Stabbert’s paintings have been included in the 2011 edition of “100 Artists of the Male Figure: A Contemporary Anthology of Painting, Drawing, and Sculpture”; the 2011 “The Art of Man: Volumes 1-6”, a special anthology edition that includes artist interviews and work from six quarterly journals of “The Art of Man”; and Firehouse Publishing’s 2014 “Vitruvian Lens – Edition 5: Fine Art Male Photography”.

One of Richard Stabbert’s first solo exhibitions was “Été”at the Les Mots à la Bouche, an established bookshop and gallery in Paris. He also presented his work in the 2011 “Memories of Moments” held at New York City’s BrianRiley1ProjectSpace, a Broadway creative hub that provides a platform for artistic visions. Other gallery exhibitions include those at Kathleen Cullen Fine Arts in Brooklyn, New York; Asbury Park’s APEX Gallery in New Jersey; Provincetown’s Ray Wiggs Gallery in Massachusetts; the Sidetracks Art Gallery in New Hope, Pennsylvania; and Red Bank’s Susan Berke Fine Arts in New Jersey.

Stabbert is the author of the 2013 “Provincetown Memories: Paintings and Words” published in two editions through North Carolina’s Firehouse Publications. This work presents Stabbert’s simple sensual paintings alongside a personal journal of self-discovery, love, and intimate memories of both the beauty and freedom experienced during Provincetown summers.

In addition to many private collections, Richard Stabbert’s paintings are housed in the permanent collection of the Leslie-Lohman Museum of Art in New York City. His work is now available through Provincetown’s Art Love Gallery located at: https://www.artlovegallery.com as well as Galerie MooiMan in Gronigen, Netherlands: https://www.mooi-man.nl

Richard Stabbert’s website, which includes new works and gallery contacts, is located at: http://rstabbert.com

Second Insert Image: Richard Stabbert, “Carry”, 2021, Acrylic and Chalk Paint on Canvas, 22.8 x 30.5 cm

Bottom Insert Image: Richard Stabbert, “Craig”, 2018, Acrylic on Canvas, 20,3 x 30.5 cm

Arthur Tress

The Photography of Arthur Tress

Born in Brooklyn, New York in November of 1940, Arthur Tress is an American photographer with an anthropological background who is known for his figurative work and staged psychological images . His career has encompassed a vast range of work from ethnographical and environmental documentation to modernist and magical-realistic images.

The youngest of four children born to European-Jewish parents, Arthur Tress became interested in photography early in his life. In his early teen-years, he photographed the buildings and abandoned amusement parks in the Brighton Beach and Coney Island neighborhoods. Tress studied painting at Bard College at Annandale-on-Hudson, New York where he earned his Bachelor of Fine Arts in 1962.

After graduating, Tress moved to Paris, France, and briefly attended film school. He traveled extensively for four years around the world, particularly in Asia and Africa, where he developed an interest in the cultural and tribal beliefs of those he observed. Tress began to work in the field of ethnographical photography, which led to his first professional assignment as a U.S. government photographer recording the endangered folk cultures of Appalachian communities. Tress’s images from this period formed his 1960s series “Appalachia: The Disturbed Land”.

Arthur Tress was influenced by the photographers of The American Social Landscape, who in the tradition of straight, documentary photography focused on the aspects of the everyday environment, that is society’s practices, systems, and relationships as well as the boundaries between them. Members of this group included photographer Robert Frank known for his 1958 collection “The Americans”, Bruce Davidson known for his photographic study of East Harlem life, and Danny Lyons known for his documentary work on the civil rights movement. Tress was also impressed by such black and white cinematographers as Edward Tisse (1927 Battleship Potemkin), Gregg Toland (1941 Citizen Kane), and Boris Kaufman (1953 On the Waterfront).

Tress began to use his camera to raise environmental awareness about the human and economical costs of pollution. He documented the neglected areas of New York City’s urban waterfronts as well as the economic problems of New York’s inner city and their effects on its residents. From this body of work, two volumes of “Open Space in the Inner City” were published; the 1971 Volume One, an architectural drawing series of potential recreational areas in the city, and the 2010 Volume Two, a documentary series of inner city residents with a focus on urban teenagers.

In the summer of 1964, Arthur Tress stayed in San Francisco and photographed the city during a historic culture clash. San Francisco was the site of the launch of the Beatles’ first North American tour as well as the contentious 28th Republican National Convention at the Cow Palace that nominated Barry Goldwater of Arizona for President. During his time in the city, Tress became one of the photographers to shoot some of the first images of public LBGTQ life. After developing his negatives in a communal darkroom in the Castro District, he mounted two small exhibitions in North Bay galleries that summer. From this body of work, seventy images were later published as the 2012 “Arthur Tress: San Francisco 1964”.

Tress’s “Dream Collector” series began with a visit to a workshop designed to allow children the opportunity to make paintings and poetry from remembered dreams. He followed this visit with research on the nature of dreams, attendance at dream therapy sessions, and interviews with adults on their remembered dreams. Combining his interest in derelict urban spaces with ethnographical photography, Tress created a series of staged black and white photographic work with psychological undertones. One example of this series is the 1970 “Flood Dream”, an image of a child looking out a hole in a roof set against the background of a gray deserted beach.

An exhibition entitled “Arthur Tress, San Francisco 1964” was presented at San Francisco’s de Young Museum in 2012 accompanied by a monograph published by the Fine Arts Museums of San Francisco. Other monographs that examine Tress’s work include “Arthur Tress: The Dream Collector”, “Shadow: A Novel in Photographs”, and “Theatre of the Mind, Reeves and Arthur Tress: Fantastic Voyage: Photographs 1956-2000”.

In 2013, an exhibition of Tress’s work from “San Francisco 1964”, “Dream Collector” and “Theater of the Mind” was held at the Oregon Center for the Photographic Arts. A retrospective of Arthur Tress’s earlier works, entitled “Rambles, Dreams, and Shadows” was held from October 2023 to February 2024 at the John Paul Getty Center in Brentwood, Los Angeles.

Arthur Tress’s work is contained in many private collections and numerous museums and institutions including Stanford University, the New York Museum of Modern Art, the Art Institute of Chicago, the Smithsonian American Art Museum, the Centre Pompidou in Paris, and the Los Angeles County Museum of Art. In 2021, an anonymous donor gave the University of Pennsylvania an outstanding collection of Arthur Tress photography. Penn Libraries now houses the largest collection, two thousand-five hundred photographic prints, of Tress’s work in the United States.

Notes: Arthur Tress, interested in Asian culture since his early travels, gathered together over the years a large personal collection of thirteen-hundred Japanese illustrated books. After a 2018 visit to Penn Libraries’ conservation department, he donated his entire Japanese collection to the university’s library.

Arthur Tress’s website, which contains photographic series from 1963 to 2015, can be located at: https://arthurtress.com

An interview between author Robert Hirsch and Arthur Tress for the January/February 2013 issue of LightResearch magazine can be located at: https://lightresearch.net/interviews/ArthurTress.html

On September 14, 2024, California’s Cambria Center for the Arts Film Festival will be showing the documentary “Arthur Tress: Waters Edge”. A special exhibition of his work will be shown at the center’s Studio Gallery from September 1st to the 14th. Tickets are available at: https://www.my805tix.com/e/tress-1

For those interested, limited edition photographs occasionally are available through established auction sites. The J. Paul Getty Museum’s shop has a limited edition of signed posters for Arthur Tress’s 2023-2024 exhibition “Rambles, Dreams, and Shadows”: https://shop.getty.edu

Top Insert Image: Arthur Tress, “Self Portrait”, 2018, Gelatin Silver Print

Second Insert Image: Arthur Tress, “Young Man & Statue of Adonis, Key West, Florida”, 1980, Gelatin Silver Print

Third Insert Image: Arthur Tress, “Boy on Bike Crossing Williamsburg Bridge, New York”, 1969, Open Space in the Inner City Series, Gelatin Silver Print, Edition of 8, Getty Museum, Los Angeles

Fourth Insert Image: Arthur Tress, “Two Men, Two Rooms, New York”, 1977, Edition of 50, Gelatin Silver Print, 25 x 25 cm, Private Collection

Bottom Insert Image: Arthur Tress, Title Unknown, (Flies), 1984, Spray Paint Series, Gelatin Silver Print

Allen Barnett: “Like Stones in the Walls of Old Churches”

Photographers Unknown, Like Stones in the Walls of Old Churches

      Horst was also the one in the article with AIDS. Every day at 4 A.M., he woke to blend a mixture of orange juice and AL721—a lecithin-based drug developed in Israel from egg yokes and used for AIDS treatment- because it has to be taken when there is no fat in the stomach. For a while, he would muffle the blender in a blanket but stopped, figuring that if he woke us, we would just go back to sleep. He laughed doubtfully when I told him that the blender had been invented by a man named Fred who had died recently. It was also the way he laughed when Perry phoned to say their cat died.
      Stark asked Noah, “Don’t you think you were a little hard on Perry?”
      Noah said, “The next thing you know, he’ll be getting an agent.”
      I said, “We’re all doing what we can, Noah. There’s even a role for personalities like his.”
      He would look at none of us, however, so we let it go. We spoke of Noah among ourselves as not having sufficiently mourned Miguel, as if grief were a process of public concern or social responsibility, as if loss was something one just did, like jury duty, or going to high school. His late friend had been a leader at the beginning of the epidemic; he devised a training program for volunteers who would work with the dying; he devised systems to help others intervene for the sick in times of bureaucratic crisis. He was the first to recognize that AIDS would be a problem in prisons. A liberal priest in one of the city’s prisons once asked him, “Do you believer your sexuality is genetic or environmentally determined?”. Miguel said, “I think of it as a calling, Father.” Dead, however, Miguel could not lead; dead men don’t leave footsteps in which to follow. Noah floundered.
      And we all made excuses for Noah’s sarcasm and inappropriate humor. He once said to someone who had put on forty pounds after starting AZT, “If you get any heavier, I won’t be your pallbearer.” He had known scores of others who had died before and after Miguel, helped arrange their funerals and wakes. But each death was beginning to brick him into a silo of grief, like the stones in the walls of old churches that mark the dead within.

Allen Barnett, The Times as It Knows Us, Excerpt, The Body and Its Dangers, 1990, St. Martin’s Press, New York

Born in May of 1955 at Joliet, Illinois, Allen Barnett was an American short story writer, activist and educator. He initially studied theater at Chicago’s Loyola University and later relocated to New York City to further his studies and acquire work as an actor. Barnett studied at Manhattan’s The New School and at Columbia University where he earned his Master of Fine Arts in Creative Writing in 1981.

In the late 1980s, Barnett worked for American music industry executive Herbert Breslin, who was influential in the early careers of many in the music field, most notably Luciano Pavarotti and Plácido Domingo. In 1986, Barnett published his first short story “Succor” in “Christopher Street”, an American gay-oriented magazine founded in New York City by publishers Charles Ortieb and Michael Denneny.

Learning of the published story, Herbert Breslin forwarded Allen Barnett’s short stories to St. Martin’s Press, a major Manhattan publisher with six imprints, that was founded by England’s Macmillan Publishers. Through St. Martin’s Press, Barnett’s short story “Philostorgy, Now Obscure” was published in “The New Yorker” magazine, a serious publisher of essays, fiction and journalism.

Barnett lived in New York City at a time when AIDS was building into an epidemic force. It became a vicious disease that was occurring within an environment of medical ignorance as well as indifference on the part of both the political and media establishments. Barnett was one of the earliest volunteers for the Gay Men’s Health Crisis, a task he continued year after year. He was also a co-founder in 1985 of the Gay and Lesbian Alliance Against Defamation (GLAAD) that sought to end homophobic reporting by media organizations. Through the Gay Men’s Health Crisis, Barnett was an AIDS educator for New York’s 23rd Street YMCA.

Allen Barnett only published one volume of short stories in his lifetime, “The Body and Its Dangers”, published in January of 1990 by St. Martin’s Press. This book is widely regarded as one of the most significant depictions of gay life at the height of the AIDS crisis. In 1991, Barnett’s collection was an nominee for the Hemingway Foundation / PEN Award and the winner of the Ferro-Grumley Award for the year’s best LBGTQ fiction. It also won a Lambda Literary Award for Gay Fiction in the same year.

Barnett died in New York City from AIDS-related causes at the age of thirty-six on the fourteenth of August in 1991. A memorial service was held in mid-September at the Cathedral of St. John the Divine in the Morningside Heights neighborhood of Manhattan.

Notes: One of Allen Barnett’s most notable short stories is “The Times as It Knows Us”. Contained within his 1990 “The Body and Its Dangers”, the story follows its protagonist, Clark, who struggles through life after the recent death of his lover. The full story is available for reading at Harvard’s Resources for Loss located at: https://scalar.fas.harvard.edu/resources-for-loss/the-times-as-it-knows-us-by-allen-barnett-contributed-by-colton-carter

Editor Tom Cardamone’s 2010 “The Lost Library: Gay Fiction Rediscovered” contains twenty-eight essays including one by Christopher Bram that examines Allen Barnett’s life and work. Although there appears to be no recent reprints, used copies are available through various venues; it is also available on Kindle.

John Eric Broaddus

The Artwork of John Eric Broaddus

Born in New York in 1943, John Eric Broaddus was an artist who worked in several mediums including painting, illustration, and performance art. He was one of the prominent figures of the New York City art scene throughout the 1970s and 1980s.

John Eric Broaddus was one of the most creative and innovative artist to approach the book form. He was a pioneer in the field before the book, as a physical art piece, became an accepted genre of the contemporary art world. Not concerned with the integration of text and image, Broaddus used the pages of books as scaffolds for his colored, cut-out visual esthetic effects. His work is different from other book artists as his creations are unique, not limited editions or multiples.

Broaddus’s 1979 “Meridian Passage” is a volume of hand painted pages in acrylic, tempera, watercolor and ink combined with abstract cut-outs. This volume is in the collection of the Fine Arts Museums of San Francisco, Legion of Honor. Broaddus’s 1982 “Xylocaine” was a volume whose pages were altered with acrylic, ink, glitter, tempera and watercolor and then overlaid with cut-out xeroxes. “Xylocaine” was the first artist book purchased by Robert and Ruth Sackner, prominent collectors who had previously focused on collecting only works of concrete and visual poetry.

John Eric Broaddus’s 1983 “France I” was constructed from a found geographical codex of over a hundred pages that was altered with paint, ink, colored pencil, glitter and sculptural cuttings. Through the use of clever cutting, a photograph of children would appear on the other side of the leaf as a gigantic statue within a dark blue abstraction. For his two-volume 1985 “Above the Trees”, Broaddus used two identical books with spray-painted pages on which were added stuck-on images, drawings and intricately cut-out shapes. This work’s elaborate, vividly-colored and highly sculptural pages demonstrated his interest in both detail and drama.

Broaddus was known for his theatrical scene sets, among which were those for the Provincetown Playhouse’s 1988 production of Justin Ross and John Epperson’s “I Could Go on Lip-Synching”. However, he was better known for the highly original costumes, constructed of found objects, that he wore for his art performance work. Broaddus would appear in his costumes on the streets of New York and in such iconic places as Studio 54 and Xenon, two of the city’s most famous nightclubs. In November of 1974, he made an appearance in a white oriental costume, carrying a bamboo umbrella, at avant-garde artist Charlotte Moorman’s 11th Avant-Garde Festival held at Shea Stadium in the New York borough of Queens.

A vibrant and pioneering artist who contributed to the artistic history of New York City, John Eric Broaddus died from AIDS at the age of forty-seven in 1990. His artwork is housed in many private collections and the world’s major art institutions including London’s Victoria & Albert Museum, Spain’s National Library in Madrid, and the Seibu Museum in Tokyo, among others.

A limited edition artist book, entitled “Spin 1/2 : Books, Paintings and Memorabilia by John Eric Broaddus” was published in conjunction with the 1990 exhibition of his work at the Center for Book Arts on 27th Street in Manhattan. In addition to its multi-colored silkscreen illustrations, a forward introduction was written by Jan van der Wateren, the Keeper and Chief Librarian of the National Art Library at London’s Victoria and Albert Museum.

The award-winning short documentary “Books of Survival: The Art of John Eric Broaddus” was produced and directed by Gabriella Mirabelli under a grant from the National Endowment for the Arts. Released in 2000 with screenings worldwide, the film reconstructs the artist’s life through intimate interviews with close friends, family and collectors of his art.

Notes: A collection of John Eric Broaddus’s papers, reviews of his work, interviews, symposium records, and memorabilia are housed in the ArchivesSpace at the University of Iowa. Correspondence and artist greeting cards are contained in the Archival and Manuscript collection of Northwestern University’s McCormick Library.

Top Insert Image: Photographer Unknown, “John Eric Boarddus”, Date Unknown, Gelatin Silver Print, Estate of John Eric Boarddus

Second Insert Image: Photographer Unknown, “John Eric Boarddus in Costume”, Date Unknown, Gelatin Silver Print, Estate of John Eric Boarddus

Bottom Insert Image: Photographer Unknown, “John Eric Broaddus, 11th Avant-Garde Festival, Queens, New York”, 1974, Color Print, Mixed Media Performance Documentation, Estate of John Eric Broaddus

Jubi Arriola-Headley: “An Oracle Done Hiding At Last”

Photographers Unknown, An Oracle Done Hiding At Last

Imagine now how your fingertips throb (1)
in silence, wild, (2) an oracle done hiding at last,
all the mystery made, (3) all the grave markers,
all the crude headstones – water-lost, (4) I think
by now the river must be thick (5) – red is the operative
word. (6) What a relief it would be to scream yourself hoarse, (7)
let the empty stage receive the light, (8) linger only with
healthy ideas. Salty ones. (9) God give us a long winter
and quiet music and patient mouths. (10) (We talk about God
because we want to speak in metaphors, (11)
como un demonio sin freno, (12) between hot dog stands
and hallelujahs.) (13) Change our fates, shoot down
the plagues, beginning with time, the children sing to you. (14)
Ha. (15) You have to face the underside of everything
you’ve loved; (16) there will be no more sons. (17)

1. Olga Broumas, (…imagine now/how your fingertips throb,,,)
2. Cecilia Vicuña, “Jungle Kill”
3. Carl Phillips, “Unbridled”
4. Natasha Trethewey, “Elegy for the Native Guards”
5. Natasha Trethewey, “Elegy” (I think by now the river must be thick)
6. Linda Dove, “Fear is a Hummingbird Drunk on Taillight”
7. Raymond McDaniel, “No, You Shut Up”
8. Jon Davis, “Gratitude”
9. Alain Border, “Sleep Log”
10. Adam Zagajewski, “A Flame”
11. Jericho Brown, “To Be Seen”
12. cecilia Vicuña, “Horticultura”
13. Matthew Olzmann, “My Invisible Horse and the Speed of Human Decency”
14. Arthur Rimbaud, “To A Reason”
15. Jubi Arriola-Headley
16. Adrienne Rich, “Twenty-One Love Poems” (Poem V)
17. Chelsea Dingman, “Elegy for Empty Rooms”

Jubi Arriola-Headley, Cento, original kink, 2020, Sibling Rivalry Press

Born in Boston, Jubi Arriola-Headley is a Black queer first-generation American poet and author whose work explores the issues of joy, manhood, and vulnerability. In his work, vulnerability is the key to preserving one’s own authenticity and humanity. With the hope that you will be loved regardless, one has to take the risk of being known for who you really are.

The son of Barbadian parents, Jubi Arriola-Headley is a descendent of a long line of Caribbean story tellers. He earned his Master of Fine Arts from the University of Miami and is a 2018 PEN American Emerging Voices Fellow. Arriola-Headley’s work explores the themes of masculinity, vulnerability, joy, rage and tenderness. His poems have been published with Southern Humanities Review, Nimrod, The Nervous Breakdown, and the Beloit Poetry Journal, among others.

Currently, Arriola-Headley is the author of two collections of poetry, the first being “original kink” published in 2020 by the Sibling Rivalry Press in Arkansas. This volume of poems, written in casual speech rhythm, relentlessly probes the issues of family dynamics, manliness, injustice, and cruelty, both self-inflicted and imposed. The “original kink” collection was the recipient of the 2021 Housatonic Book Award for Poetry presented by Western Connecticut State University.

Jubi Arriola-Headley’s second volume of poetry “Bound” was released in February of 2024 by Persea Books, a New York press co-founded by Michael and Karen Braziller. A collection of lyrical poems in varied poetic format, “Bound” boldly examines conventional notions of race, sexuality, gender and pleasure in an attempt to create a world where Black and queer individuals can live without trauma. Plotting a new path to life, Arriola-Headley points out what it means to be human and how we can find freedom and liberation in the very spaces we thought would destroy us.

Arriola-Headley is currently working on a memoir in an essay format. An essay from this work, entitled “Pissant”, explored his teenage years in 1980s Boston, the racism he faced, his queer desires, and the hyper-masculinity of his immigrant father. This excerpt won the first place 2023 Prize for Creative Nonfiction presented by Florida’s First Pages organization, a non-profit that recognizes and encourages emerging writers.

Jubi Arriola-Headley currently lives with his husband on ancestral Tequesta, Miccosukee, and Seminole lands in South Florida. His website, which contains selected poems, interviews and videos, is located at: https://www.justjubi.com

Notes: A video is available online at the Adrian Brinkerhoff Poetry Foundation site on YouTube showing Jubi Arriola-Headley reciting his poem “Superhero Origin Story (S. O. S.)”.

An October 2020 interview between Jubi Arriola-Headley and PEN America’s Jenn Dees and Michelle Franke can be located at the Pen America site: https://pen.org/the-pen-ten-jubi-arriola-headley/

A 2024 audio interview between Poetry Foundation’s Ajanaé Dawkins and Brittany Rogers and poet Jubi Arriola-Headley can be found at: https://www.poetryfoundation.org/audio/1530526/jubi-arriola-headley-vs-masculinity?query=jubi%20a

Adrian Lee Kellard

The Artwork of Adrian Lee Kellard

Born at New Rochelle, New York in January of 1959, Adrian Lee Kellard was a gifted American artist known for his uniquely-styled woodcuts and sculptures of religious and often homoerotic imagery. Although many of his works have a practical utility, each of Kellard’s creations holds a story, either a historic religious account or a personal circumstance.

Adrian Kellard was one of six children born into the working-class Irish-Italian Catholic family of Adrian Kellard Sr, a detective lieutenant, and Ordie Figliuzzi, a teacher at the local elementary Catholic school. In the early 1980s he attended the State University of New York, Purchase where he studied under Judith Bernstein, an American painter whose provocative works explored the connections between the political and the sexual. Kellard received his training in woodcuts and printmaking through his studies with internationally-known Uruguayan artist Antonio Frasconi. Through the SUNY Empire State Program, he relocated to New York City and apprenticed under multi-media artist Thomas Lanigan-Schmidt, a gay activist whose work incorporated queer and Catholic iconography.

Kellard’s work was influenced by an eclectic group of artists among whom were American modernist artist Marsden Hartley, impressionist painter Vincent Van Gogh, and Spanish artist Pablo Picasso. His innate connection to the Catholic faith also exerted a strong influence on the themes of his work. Combining his Catholicism with his own homosexuality, Kellard utilized the figurative style of Byzantine iconography and the woodcut techniques of German Expressionism to examine the turbulent issues of the 1980s, particularly the suffering and deaths caused by the AIDS epidemic. Recurring images in his woodblock works depicted the suffering of Christ and the compassion exhibited to others by the Christian saints.

Although trained by Antonio Frasconi in the traditional techniques of woodblock printing, Adrian Kellard created a unique approach to printmaking and woodcutting. Instead of using the carved woodblock to print repetitive reverse images, he filled in the recesses of the woodblock with paint to create relief sculptures. Kellard would often combine these woodblock reliefs with found materials from his Upper West Side area of Manhattan to form large hanging or free-standing sculptural works. He later, through a suggestion from artist Lanigan-Schmidt, began to incorporate his Catholic imagery into more functional pieces such as towel racks, calendars, desks, and folding screens.

The first work by Kellard to achieve national exposure was his “Shrine”, also known as “The Wagon Piece”, that he entered into the 1985 group exhibition “Precious: An American Cottage Industry of the Eighties” held at New York University’s Grey Art Gallery. Constructed of latex paint on wood with added rope and hardware, the wheeled sculptural work is reminiscent of the mobile shrines of Catholic religious processions as well as the medieval mobile stages used for theatrical productions.

On the “dying” side of “Shrine” is an image of a crucified Christ flanked by large clown faces. The bottom panel contains three faces of women, including that of the Virgin Mary, who are all expressing grief. Written in the top panel is the quote taken from an eucharistic prayer “Dying You Destroyed Death”. The reverse, or “rising side”, of this work features a large face of Christ expressing sorrow. The bottom panel depicts an image of the Sacred Heart flanked by scenes of city and town dwellings. The top panel on this side contains the quote “Rising You Restored Life”.

Adrian Kellard’s work was first shown at Soho’s Schreiber/Cutler Gallery in 1986 as the gallery’s inaugural exhibition. For the following five years, his work was featured in annual solo exhibitions as well as group exhibitions at the gallery. In 1987, Kellard was diagnosed with AIDS. Although the life-prolonging AZT medication was finally approved in 1989 to treat the virus, the drug still had debilitating side-effects and no long-term efficacy. Kellard made the decision not to take conventional medication and relied on alternative healing therapies to continue his active artistic life.

After his diagnosis, Kellard’s work became less overtly religious; a more compassionate tone, expressed through subdued colors, was evident. On the fourteenth of November in 1991, Adrian Lee Kellard died at the age of thirty-two from complications due to AIDS. His work continues to be exhibited in such venues as Baltimore’s American Visionary Art Museum, New York University’s Grey Art Gallery and Study Center, Saint Louis University’s Museum of Contemporary Religious Art, the New Jersey State Museum in Trenton, and the Neuberger Museum of Art in Purchase, New York.

Notes: The largest collection of Adrian Kellard’s work is housed in the Museum of Contemporary Religious Art at the Saint Louis University in Missouri. Its articles on Adrian Kellard can be located at: https://mocra.wordpress.com/tag/adrian-kellard/

The Adrian Kellard Tribute Page, which is maintained by Kellard’s nephew Chris, contains a section in which Kellard’s friends reminisce about his latter days working at Kenn’s Broome Street in Manhattan. The Facebook page is located at: https://www.facebook.com/adriankellard/

Kellard’s early personal development of faith and compassion had a profound effect on his art and attitude towards others. An article written by Carl Siciliano, the founder and former executive director of the largest housing program for homeless LBGTQ youth, the Ali Forney Center, can be found at: https://outreach.faith/2023/10/how-saint-therese-of-lisieux-helped-my-gay-friend-as-he-was-dying-of-aids/

A 2023 dissertation for the State University of New York, Purchase by Leigh Ann Colby entitled “Faith and Function: The Art of Adrian Kellard” can be read at: https://soar.suny.edu/handle/20.500.12648/14012

Top Insert Image: Regina DeLuise, “Adrian Lee Kellard”, Date Unknown, Palladium Print

Second Insert Image: Regina DeLuise, “Adrian Kellard at His Studio”, 1989, Palladium Print, Museum of Contemporary Religious Art

Bottom Insert Image: Regina DeLuise, “Adrian Kellard in His Studio”, 1989, Palladium Print, Museum of Contemporary Religious Art

Ellsworth Kelly “Blue Orange”

Ellsworth Kelly, “Blue Orange”, 1957, Oil on Canvas, 40.6 x 30.5 cm, Private Collection

Using elements of Color Field, hard-edge painting and Minimalism, Ellsworth Kelly created a distinctive personal style of graceful, simple forms skillfully executed with an unassuming technique. He began making abstract paintings in 1949. Three years later, Kelly discovered the late work of Claude Monet and began to paint more effortlessly using large formats and monochrome colors. By the end of the 1950s, his paintings had bridged the gap between reductive Minimalism and American Geometric Abstraction.

Kelly gifted his 1957 “Blue Orange” to painter Robert Indiana. The painting, a physical memory of the bond between two iconic American painters, is inscribed on the reverse with “EK 1957 FOR ROBERT AN ORANGE PEEL FROM PIER 7”. It was Kelly who introduced Indiana to the New York City’s famed Coenties Slip area, a section of Manhattan’s financial district that became the home of many ground-breaking American artists. Finding themselves neighbors, Kelly and Indiana forged a bond that eventually turned into a close and intimate friendship that sparked their creative energy and influenced their entire careers.

In the early 1960s, Ellsworth Kelly and Robert Indiana’s relationship eventually came to an end. The heartbreak Indiana felt ultimately led him to create his iconic LOVE imagery. Designed in 1965 for the Museum of Modern Art, Indiana’s tricolor arrangement for the “LOVE” Christmas card -red, blue and green- was seemingly influenced by Kelly’s most recognizable color palette. Although born from sadness and loss, Indiana’s four-letter word became the hope and optimism that would ultimately shape his career.

Kelly’s early development was influenced by the geometric and biomorphic works of Jean and Sophie Taeber-Arp as well as the work of Henri Mattisse whose paintings he saw while living in Paris between 1949 and 1952. Kelly’s main concerns, like those of Matisse, were based on the pursuit of pure form and color. He always looked to nature for his inspiration, either through photographs he had taken of his surroundings or the simple everyday experiences of his life.

The sweeping organic shape of Kelly’s “Blue Orange” is a study in nature that is both abstracted and two-dimensional. Emitting a warm orange glow, it is both minimal, yet powerful, and perfectly formed in its simplicity. Kelly used the simple organic form of an orange peel held against a clear blue sky to create an intimate exploration of pure color and form. Until his death, Robert Indiana kept this painting in his collection- a memory of a shared experience on southern Manhattan’s Pier 7 sixty years prior.

Robert Indian passed away in his home on the nineteenth of May in 2018, just a few weeks before the opening of his sculptural retrospective at the Albright-Know Art Gallery. Ellsworth Kelly’s “Blue Orange” was later put up for auction at Christie’s New York and sold in November of 2018 for USD 2, 772, 500.

Insert Image: Hans Namuth, “Agnes Martin, Robert Indiana and Ellsworth Kelly, 1958”, 1991, Center for Creative Photography, University of Arizona, Hans Namuth Estate

Reginald Shepherd: “Late Rain Clings to Your Leaves, Shaken by Light Wind”

Photographers Unknown, Late Rain Clings to Your Leaves, Shaken by Light Wind

For Robert Philen

You are like me, you will die too, but not today:
you, incommensurate, therefore the hours shine:
if I say to you “To you I say,” you have not been
set to music, or broadcast live on the ghost
radio, may never be an oil painting or
Old Master’s charcoal sketch: you are
a concordance of person, number, voice,
and place, strawberries spread through your name
as if it were budding shrubs, how you remind me
of some spring, the waters as cool and clear
(late rain clings to your leaves, shaken by light wind),
which is where you occur in grassy moonlight:
and you are a lily, an aster, white trillium
or viburnum, by all rights mine, white star
in the meadow sky, the snow still arriving
from its earthwards journeys, here where there is
no snow (I dreamed the snow was you,
when there was snow), you are my right,
have come to be my night (your body takes on
the dimensions of sleep, the shape of sleep
becomes you): and you fall from the sky
with several flowers, words spill from your mouth
in waves, your lips taste like the sea, salt-sweet (trees
and seas have flown away, I call it
loving you): home is nowhere, therefore you,
a kind of dwell and welcome, song after all,
and free of any eden we can name

Reginald Shepherd, You, Therefore, 2007, Fata Morgana, Green Tower Press

Born in New York City in April of 1963, Reginald Shepherd was an American poet, essayist and educator. A careful observer of language, he was a skilled craftsman who could transform fragments of potential poetic material into cohesively molded poetry.

The son of Blanche Berry, Reginald Shepherd spent his early years with his sister Regina Graham in the housing projects of Bronx, New York. Although raised amid the hardships of the tenements, he found inspiration in the many books that his mother was able to afford. Following the death of his mother just prior to his fifteenth birthday, Shepherd and his sister were cared for by their aunt Mildred Swint at her crowded, three-room house in Macon, Georgia.

Shepherd earned his Bachelor of Arts at Bennington College in Vermont, and his Master of Fine Arts degrees in Creative Writing at Rhode Island’s Brown University and the University of Iowa. In his last year at the University of Iowa, he was awarded the 1993 Discovery Prize by New York’s 92nd Street Y, a prominent arts and cultural center in Manhattan’s Upper East Side.

Reginald Shepherd published his first collection of poetry, “Some Are Drowning”, in 1994 through the University of Pittsburgh Press. This collection of passionate poems was chosen by poet and professor Carolyn Forché for the Association of Writers & Writing Program’s Poetry Award. Shepherd’s second collection “Angel, Interrupted”, a volume of lyrical, introspective and streetwise poems, was published in 1996. This was followed three years later by “Wrong”, a poetic collection seen through a historical perspective of events marked by desire, disease, and difference, all aspects of human consciousness.

In 2003, Shepherd’s “Otherhood” was published through the University of Pittsburgh Press. This fourth collection explored the issues of desire, power, blackness, whiteness and the relationship of man and the natural world. “Otherhood”, which referenced these themes through alternating rapid and hypnotic rhythms, was a finalist for the 2004 Lenore Marshall Poetry Prize administered by the Academy of American Poets.

Reginald Shepherd’s last volume of poetry in his lifetime, “Fata Morgana” was published in 2007 by Green Tower Press. An intense and mournful collection of lyrical poems fashioned from a mixture of mythology, personal experience, natural science and politics, “Fata Morgana” explored the journey through personal sorrow and loss until its transformative end. This collection by Shepherd was the winner of the Silver Medal of the 2007 Florida Book Awards.

Shepherd was the editor of the 2004 “The Iowa Anthology of New American Poetries” and the 2008 “Lyric Postmodernisms”. He was the author of the 2008 National Book Critics Circle Award finalist “Orpheus in the Bronx: Essays on Identity, Politics, and the Freedom of Poetry” and its sequel “A Martian Muse: Further Essays on Identity, Politics, and the Freedom of Poetry” published posthumously in 2010. A posthumous collection of Shepherd’s poetry, entitled “Red Clay Weather”, was published by the University of Pittsburgh Press in 2011.

Reginald Shepherd died in Pensacola, Florida, on the tenth of September in 2008 after a long battle against colon cancer. He was survived by his long-term partner Robert Philen, his sister Regina Graham and his aunt Mildred Swint. A National Endowment for the Arts and Guggenheim Foundation grant winner, Shepherd published over four-hundred poems in his career in both collections and anthologies.

Shepherd taught both Literature and Creative Writing at Cornell University, the University of West Florida, Northern Illinois University, and Antioch University in Yellow Springs, Iowa. He was the recipient of a 1993 Paumanok Poetry Award, the 1994-1995 Amy Lowell Poetry Traveling Scholarship, an Illinois Arts Council Poetry Fellowship in 1998, and a 2000 Saltonstall Foundation poetry grant.

“The poem, when it is at its best, when we are at our best, is a kind of agon (struggle) between the poet and the language, and the poet has to bring all his or her resources to bear, or it’s not a real struggle at all, just a performance.”- Reginald Shepherd, “Taking Dictation from a Martian Muse”, Blog Entry, January 2007

Notes: In addition to his poetic and essay writings, Reginald Shepherd authored a poetry, literature and art blog for many years. This site contains many articles discussing Shepherd’s own poetic thought-process as well as the work of those poets he admired. Reginald Shepherd’s Blog can be found at: http://reginaldshepherd.blogspot.com

A review of Reginald Shepherd’s 2008 collection of essays “Orpheus in the Bronx” originally appeared in the Spring 2008 issue of “Rain Taxi”, a Minneapolis-based book review and literary quarterly publication. It is currently available for reading on The Mumpsimus blog located at: https://mumpsimus.blogspot.com/2019/07/orpheus-in-bronx-by-reginald-shepherd.html

On the Poetry Foundation site, there several poems as well as a section in which Shepherd offers a revealing portrait of himself and his poetry: https://www.poetryfoundation.org/poets/reginald-shepherd

A 2003 extensive interview between Reginald Shepherd and writer Brenda Gaines Hunter for Pleiades Magazine has been reissued through the Medium site at: https://medium.com/@bgaineshunter/an-interview-with-reginald-shepherd-e4c60dd328df

Robert Giard

The Portrait Photography of Robert Giard

Born at Hartford, Connecticut in July of 1939, Robert Giard was an American portrait, figurative and landscape photographer. He is best known for his black and white, unadorned portraits of American poets and authors, a two decade-long series that specifically focused on gay and lesbian writers.

Robert Giard received his Bachelor of Arts from Yale University where he majored in English Literature. He earned his Master of Arts in Comparative Literature at Boston University. After graduating, Giard taught at the private New Lincoln School in Manhattan, New York. In 1972, he began, entirely self-taught, to photograph portraits of friends, nude figurative works, and the landscapes of the South Fork region of Staten Island. Giard’s early landscapes were mainly shot in late autumn to the beginning of spring when many of the homes were empty for the season. Included in these landscapes are photographs taken at The Creeks, artist Alfonso Ossario’s estate.

In 1974, Giard and his life partner, early childhood educator Jonathan Silin, settled in the popular resort hamlet of Amagansett on the south shore of Long Island, where they remained for nearly thirty years until Giard’s death. In 1985, Giard attended a performance at New York City’s The Public Theater of playwright and gay rights activist Larry Kramer’s “The Normal Heart” which dealt with the AIDS crisis in the gay community. Sensing the enormity of the situation, he decided to use his photography to record the experiences, history and culture of the queer community. Combining his interests in literature and gay issues, Giard began documenting through portraits both the significant and new literary figures on the scene.

Robert Giard’s portraits included such notable figures as poet and writer Allen Ginsberg, poet and essayist Adrienne Cecile Rich, playwright Edward Albee III, poet and performance artist Assotto Saint, and novelist Michael Cunningham, a later literary Pulitzer Prize winner. A selection of the more than five hundred portraits Giard had amassed at the time were published in 1997 as an anthology entitled “Particular Voices: Portraits of Gay and Lesbian Writers” by MIT Press. This collection served as the companion volume to the New York Public Library’s 1998 exhibition of the same name.

In his later years, Giard began working on a portrait documentation of the three hundred twenty-one grant recipients of the Thanks Be To Grandmother Winifred Foundation, which supported until 2001 projects by women fifty-four years or older that benefitted other mature women. These grants supported research and artistic projects as well as those with social, economic or medical problems. Before his death, Giard had successfully photographed two hundred and forty-one of the women grantees. He traveled extensively across the country by train, bus or plane and kept a diary of his travels and his visits with the diverse group of women he met.

While traveling to a portrait session in Chicago, Robert Giard passed away on the sixteenth of July in 2002 at the age of sixty-two. His published version of “Particular Voices” won the 1997 Lambda Literary Foundation Award for Best Photography/Art Book. A recipient of many awards and grants, Giard had a long and distinguished solo and group exhibition career in the United States. His work is in the public collections of the Brooklyn Museum, New York Public Library, San Francisco Public Library, and the Library of Congress. Giard’s complete archive is housed in Yale University’s Beinecke Rare Book and Manuscript Library in its American Collection.

The Robert Giard Foundation was formed in 2002 to preserve his photographic legacy, promote his work for educational purposes and encourage young photographers. The annual Robert Giard Fellowship is a ten-thousand dollar grant given to visual artists whose work addresses gender, sexuality and issues of gay, lesbian, bisexual and transgender identity.

In 2005, Crones’ Cradle Conserve Press published “The Grandmother Winifred Journals” 1996-2002” which contains all Giard’s images of the women grantees plus his diary entries that documented each session.

Notes: Although the Robert Giard Foundation site has not been updated since 2022, the Robert Giard Grant Cycle is still active. The pertinent addresses are: https://robertgiardfoundation.org and https://www.queer-art.org/giard-grant

The Lambda Literary Foundation has a biographical article on Robert Giard on the Gale Literature Resource Center site. It can be accessed through your library system’s card: https://go.gale.com/ps/i.do?id=GALE%7CA92049131&sid=sitemap&v=2.1&it=r&p=LitRC&sw=w&userGroupName=anon%7E9af9193c&aty=open-web-entry

Top Insert Image: Toba Tucker, “Robert Giard”, Date Unknown, Gelatin Silver Print, Private Collection

Second Insert Photo: Robert Giard, “Portrait of the Photographer”, (Self-Portrait), 1982, Gelatin Silver Print, 25.4 x 20.3 cm, Estate of Robert Giard

Bottom Insert Photo: Robert Giard, “Newton McMahon”, 1981, Gelatin Silver Print, 35.6 x 35.6 cm, Private Collection

Richard Cromwell: Film History Series

Photographer Unknown, “Richard Cromwell”, circa 1930s, Publicity Photo Shoot, Columbia Pictures

Born in Long Beach, California in January of 1910, Richard Cromwell was an American film, stage and television actor. Hardly recognized today for his film work, he enjoyed a rapid rise to stardom that, accompanied with radio and personal appearances, culminated in a White House invitation from President Herbert Hoover.

Born LeRoy Melvin Radabaugh, the second of five children to inventor Roy Ralph Radabaugh and Euphame Belle Stocking, Richard Cromwell received his initial education at the Long Beach public schools. In 1918, his father died suddenly, one of the many who perished from the Spanish Flu pandemic. As an artistically creative teenager, Cromwell enrolled through a scholarship at Los Angeles’s Chouinard Art Institute. His oil painting and mask-making were impressive and led to commissions from such film legends as Colleen Moore, Joan Crawford, Tallulah Bankhead, Beatrice Lillie, and Greta Garbo.

Cromwell opened his own art studio in Hollywood; however, his interest in the theater eventually led him into an acting career. He initially worked as a scenery set designer for community theater productions and quickly acquired acting roles. Cromwell’s first film role was a walk-on cowboy in the “Song of the Dawn” number of directors John Murray Anderson and Walter Lantz’s 1930 “King of Jazz” for Universal Pictures. Encouraged by friends, he auditioned for lead role in Columbia Studio’s 1930 remake of Henry King’s 1921 classic silent film “Tol’able David”. Despite the lack of a resume, Cromwell won the role and, given the screen name Richard Cromwell by Columbia’s Harry Cohn, was heavily supported by the studio’s publicity department.

Richard Cromwell’s successful role as David, played alongside actors Noah Beery Sr. and John Carradine, led to a multi-year contract with Columbia Studio. Between 1931 and 1932, he had roles in three films for Columbia and one film “The Age of Consent” for RKO Radio Pictures. With the assistance of award-winning actress Marie Dressler, Cromwell was given the lead role opposite Dressler in Metro Goldwyn Mayers’ 1932 comedy-drama “Emma”. Now an actor in demand, he began a series of roles as the sensitive hero in predominately melodramatic films such as Cecil B. DeMille’s 1933 “This Day and Age” and Albert S. Rogell’s 1934 “Among the Missing”.

In 1935, Cromwell appeared in seven films, two of which were particularly noteworthy. In director George Marshall’s 1935 drama, “Life Begins at 40”, he played ex-convict Lee Austin opposite bank manager Kenesaw H. Clark, played by actor and social commentator Will Rogers in his final film role. For director Henry Hathaway’s 1935 adventure film “The Lives of a Bengal Lancer”, Cromwell played the role of the young Lieutenant Donald Stone alongside actors Gary Cooper and Franchot Tone. The film was nominated for seven Academy Awards, winning the Assistant Director Award with nominations for Best Adapted Screenplay and Best Picture.

Departing from films for a period, Richard Cromwell made his Broadway stage debut in the 1936 “So Proudly We Hail”. As his popularity in films began to fade, he acted in supporting roles in William Wyler’s 1938 “Jezebel”, playing opposite Henry Fonda and Bette Davis, and John Ford’s 1939 biographical drama “Young Mr. Lincoln”, playing the defendant Matt Clay who is represented by lawyer Abe Lincoln, played by Henry Fonda. In the early 1940s, Cromwell acted in several enemy agent and crime films including the 1942 “Baby Face Morgan” until his service with the United States Coast Guard during the last two years of World War II.

After his return to California at the war’s end, Cromwell found roles to be sparse and retired from film work. His last acting role was in Edward L. Cahn’s 1948 crime drama “Bungalow 13” for 20th Century Fox which starred British detective-actor Tom Conway. By chance, Cromwell met promising actress Angela Lansbury, sixteen years his junior, with whom he eloped and married in September of 1945. The marriage was short, however; they separated within a few months and were divorced by the end of the year. The main cause was Cromwell’s latent homosexuality, verified years later by Lansbury. After the divorce, Lansbury and Cromwell maintained a sincere friendship until his death.

Richard Cromwell settled comfortably into his artwork. Retuning to his birth name of Roy Radabaugh, he built a studio on his property and became an established potter and ceramicist, especially admired for his creative tile designs. Cromwell signed in July of 1960 with producer Maury Dexter for 20th Century Fox’s production “The Little Shepherd of Kingdom Come” which starred singer Jimmie Rodgers. Diagnosed with liver cancer a few months later, Cromwell withdrew from production and was replaced by character actor Chill Wells.

After a career that spanned thirty-nine films, Richard Cromwell died from liver cancer in Hollywood on the eleventh of October in 1960 at the age of fifty. His body is interred at Fairhaven Memorial Park in Santa Ana, California. Cromwell has a star on the Hollywood Walk of Fame within walking distance of Angela Lansbury’s star. Materials relating to his radio performances are housed at the Thousand Oaks Library. Cromwell’s memorabilia and ceramic work are housed at the Academy of Motion Picture Arts and Sciences’ Margaret Herrick Library in Beverly Hills.

Notes: Roy Ralph Radabaugh, Richard Cromwell’s father, was an inventor whose claim to fame was his patented invention, the “Amusement Park Swing” ride, also known as the “Monoflyer”. Variations of the amusement park ride can still be seen in use at most carnivals today.

Top Insert Image: George Hoyningen-Huene, “Richard Cromwell”, 1934, Gelatin Silver Print, Private Collection

Second Insert Image: Roy William Neill, “That’s My Boy”, 1932, Cinematographer Joseph H, August, Columbia Pictures

Third Insert Image: Photographer Unknown, “Franchot Tone, Richard Cromwell, and Gary Cooper”, Film Location of “The Lives of a Bengal Lancer”, 1934, Director Henry Hathaway, Cinematography Charles Lang, Paramount Pictures

Fourth Insert Image: Henry Hathaway, “The Lives of a Bengal Lancer”, 1935, Cinematography Charles Lang, Paramount Pictures

Bottom Insert Image: Photographer Unknown, “Richard Cromwell”, circa 1935-1950, Publicity Photo

Mark Wunderlich: “I Sometimes Hear the Call to Return”

Photographers Unknown, I Sometimes Hear the Call to Return

This was the time of year we would go into the frozen forest—
leaves stripped, only a few birds ticking in the bare trees, fields shorn,

corn trash a dull gold. Sometimes snow would fall, and I can recall
the exact sound of its muffling, quieting whiteness crackling down.

Of our hunting party, only two of us are alive—
grandparents long dead, father and nephew dead, their bones

all on the ridge top with the others. The town is shabbier now,
middle classes disappeared, leaving the ancient, the angry and the slow.

My cousin is returning home—to a place he reviled—
having run out his luck in the West. His plan

is to move into the garage on the old homestead, which of course
is no plan at all. I sometimes hear the call to return,

come back to the shady valley with its reliable breeze,
the crumbling brindle bluffs, a brandy old fashioned made with 7UP

waiting for me on the sticky bar of the Golden Frog,
recognition registering with those I meet when they see

my father looking back from inside my aging face. That place
don’t fade—the one that made me—bone isotopes belie

the soil’s iron and chalk, my talk inflected (sorry sounds like sore).
What’s more is that I want to go, but won’t.

I’ll stay here, 2000 miles away, amidst an older Eastern decay.
It turns out I have some local dead here as well:

Fifth Great-Grandfather Christian Servoss—colonial Dutchman
from the Palatine, who died in some wintertime foolishness

crossing the frozen Mohawk. His two boys watched him
and his horses drown in that not-very-impressive watercourse.

One of those boys made it to Iowa, and disappeared,
but not before he reproduced, becoming Fourth Great-Grandfather

to yours truly, and so on. My remaining colonial dead
lie in the dirt near Palatine Bridge, their names effaced

from marble by acid rain. I wish I didn’t care about them, but I do.
It matters to have this ghost clan near—this family I never knew.

Mark Wunderlich, My Local Dead, 2022, Poem-A-Day, Academy of American Poets

Born at Winona, Minnesota in 1968, Mark Wunderlich is an American poet and educator. A serious poet who experiments with content, form and style, he constructs compositions whose lines conjure memories and sensory experiences. Wunderlich’s work covers a wide range of themes: the struggles of nature, the shared essence of man and beast, the preservation of self-respect, and human desire.

Raised in the rural Buffalo County of Wisconsin, Wunderlich attended Concordia College’s Institute for German Studies before transferring to study English and German literature at the University of Wisconsin. After earning his Bachelor of Arts, he attended New York City’s Columbia University School for the Arts where he earned his Master of Fine Arts. Wunderlich’s graduate thesis at Columbia was the poetry collection, “The Anchorage”, which he finished in 1999 while living in Provincetown, Massachusetts. At Provincetown, he became friends with poet Stanley Kunitz, a mainstay of the town’s literary community and a former New York State Poet Laureate.

Mark Wunderlich’s debut collection of poems “The Anchorage” was published in 1999 by the University of Massachusetts Press and later received the Lambda Literary Award. Accepting the body as the soul’s anchor, this autobiographical collection of poems examines the body’s movement through a landscape of desires. Presented through lyrical letters and intimate dialogues, the diversely formatted poems discuss the dichotomies between love and illness, urban and rural life, homosexual desire and familial tensions.

Wunderlich’s second collection, “Voluntary Servitude”was published in 2004 by Minnesota’s Graywolf Press. The protagonist in these poems is both servant and master to family, memory, sex and lover. The physical and psychological limitations and releases of relationships, particularly at the breaking point, are examined through these works. Using a variety of poetic forms at different levels of emotion, Wunderlich presents these complications of human desire through a series of images set in alternating vistas from rural Wisconsin to exotic destinations such as Austria and Turkey.

Mark Wunderlich’s third collection of poems was the 2014 “The Earth Awaits” published by Graywolf Press. The majority of these poems are what Wunderlich calls ‘house prayers’ fashioned after those in the late eighteenth-century prayer-books written by Pennsylvania-settled German immigrants. The title itself, “The Earth Awaits” is a reference to an Anglo-Saxon ritual prayer song said or sung during the honey harvest to prevent the swarming of bees. In these poems, Wunderlich evokes, using folklore and historical sources, the time when every setting, thought and action was permeated with ritual.

The fourth collection by Wunderlich is the 2021 “God of Nothingness” published by Graywolf Press. The poems in this collection again address, with the same personal, queer and rural aesthetics, the issue of ordinary rural life in the natural world. These poems embrace regret, grief and death as they dwell on the issues of family bonds, nature, and the experience of one’s self identity. Infused with familial ghosts and haunting memories, this entire collection serves as a narrative map of Wunderlich’s life.

Mark Wunderlich was awarded two fellowships from the Fine Arts Work Center in Provincetown, Poetry Fellowships from the National Endowment for the Arts and the Massachusetts Cultural Council, the Wallace Stegner Fellowship from Stanford University, and a Fellowship from the Amy Lowell Trust, created in honor of imagist poet Amy Lawrence Lowell.

As an educator, Wunderlich has taught at Stanford University, Ohio University, Columbia University, San Francisco State University and Barnard College. At Vermont’s Bennington College, he is a member of the literature faculty and Director of the Graduate Writing Seminars.

Mark Wunderlich’s official site is located at: https://www.markwunderlich.com

Note: The Virtual Memories Show has a podcast interview, Episode 417, with Mark Wunderlich located at: https://chimeraobscura.com/vm/

As a general note for those interested in poetry, I would recommend the online Contemporary Poetry Review which contains a wide range of both contemporary and historic writers. A review of Wunderlich’s “The Earth Awaits” is also on this site: https://www.cprw.com

Bryan Rogers

The Paintings of Bryan Rogers

Born in 1977 in Connecticut, Bryan Rogers is an American painter who creates stylized, densely wooded landscapes with waterfalls in which oversized male figures are entwined with the natural elements. His contemporary Art Nouveau-styled paintings form complex tapestries of rhythmic patterns that project an atmosphere of Edenic tranquility.

Rogers sees queer identity as an intrinsic part of his work. The relationship of his paintings’ protagonists to both the organic and constructed spaces in which they are placed reflect the public and private spaces that people navigate during their daily life.

Bryan Rogers earned his Bachelor of Fine Arts at Appalachian State University in Boone, North Carolina. He continued his studies at New York City’s Pratt Institute where he earned his Master in Fine Arts. From 2013 to 2019, Rogers was co-director of Honey Ramka Gallery, a private UltraContemporary gallery that was based in Brooklyn, New York until its closure.

Rogers primarily works in acrylic paints on panel in his basement studio at his partner’s family home. His vividly colored images are created through thin, transparent washes applied by detail brushes. Interested in the patterns and symmetry of nature and architecture, Rogers places his protagonists, variations of his partner and brother, in lushly-patterned luminescent landscapes. The flowing organic nature of these highly detailed settings are reminiscent of works by Alphonse Mucha as well as the Art Nouveau-styled San Francisco music posters of the 1970s.

Bryan Rogers has exhibited his work throughout the United States and Europe. These include group exhibitions at New York City’s Spring/Break Art Show; The Hole, a contemporary gallery in New York City’s Tribeca district; and Art Athina, Greece’s contemporary art fair and one of the oldest such fairs in Europe. Rogers also participated in the 2022 “The Bathroom Show” as well as the 2021 and 2023 “Works on Paper” group exhibitions at New York City’s Monya Rowe Gallery.

Past exhibitions of Rogers’ work also include the 2021 “Woodland” at the Richard Heller Gallery in Los Angeles; “Intimacy” in 2022 at art curator Taymour Grahne’s London gallery; the 2022 “The Container Garden” at New York’s Sears-Peyton Gallery; “I Am American” in 2023 at the contemporary Kutlesa Gallery in Goldau, Switzerland; and the 2024 “Here and There” at the Huxley-Parlour Gallery in central London. In New York City, Rogers’ solo exhibitions also included the 2022 “Woodland”, the 2023 “Duality: The Real and the Perceived” and the 2024 “Wallflowers”, all held at the Monya Rowe Gallery in the East Chelsea district of Manhattan.

Inquiries about Bryan Rogers’ paintings and future exhibitions should be presented to his representative, Monya Rowe Gallery, 224 West 30th Street, #304, New York City.

http://monyarowegallery.com/index.php

Top Insert Image: Photographer Unknown, “Bryan Rogers in Studio”, 2024, Color Print, Artnet News, January 2024

Second Insert Image: Bryan Rogers, “Here and There”, 2024, Acrylic on Panel, 122 x 91.4 cm, Huxley-Parlour Gallery, London

Third Insert Image: Bryan Rogers, “Entangled”, 2024, Acrylic on Panel, 50.8 x 40.6 cm, Monya Rowe Gallery, New York

Albrecht Becker: Film History Series

Photographer Unknown, “Albrecht Becker”, circa 1930, Vintage Bromide Print

Born in 1906 at Thale, a town in Imperial Germany, Albrecht Becker was a German photographer, actor, and film production designer. Imprisoned in 1935 by the National Socialist regime on the charge of homosexuality, he was one of the few Germans to survive the Second World War and present testimony as a gay man for the USC Shoah Foundation’s Visual History Archive.

The youngest of three sons born to a baker, Albrecht Becker was encouraged by his father towards a career in textiles. He studied through an apprenticeship in Thale and, upon graduation at the age of eighteen, moved to Würzburg where he could live more freely as a gay man. Although Paragraph 175 of the German code had been active since 1871, this code outlawing homosexual acts between men was not consistently enforced at this time. Becker began work in Würzburg as a department store sales clerk but, after showing talent as a window display designer, the store made arrangements for his studies at a design school in Munich.

Becoming financially secure at the store, Becker bought his first Leica camera and saved money for trips outside of Germany. He traveled with his camera to Spain and later to Italy where he met Wenderer Brown, an American of the same age. During a trip to France, Becker met Brown in Paris where they were able to see both Maurice Chevalier and Josephine Baker on stage. Although the distance between their homes hindered regular meetings, their romantic friendship turned out to be fortuitous as Becker sent all the photos he had taken to Brown at the outset of the Second World War; Brown returned these safely stored photos to Becker in 1945.

Albrecht Becker’s first long-term relationship was with Joseph Arbert, a professor twenty years his senior, who was Würzburg’s Director of the State Archive. During this ten year relationship, Becker was introduced to the art and literature circles of the city. In August of 1934, he traveled to the United States for a one month visit with his friend Wenderer Brown. Becker, still feeling secure as a gay man in Würzburg, returned to Germany at the end of his visit. However, the Night of the Long Knives in June of 1934 had changed the atmosphere in Germany. The power struggle between Ernst Röhm,the commander of the Sturmabteilung (SA), and Adolph Hitler resulted in the murder of hundreds of Hitler’s political enemies including the openly gay Ernst Röhm. As a result of Hitler’s consolidation of power, Nazi Germany became a dangerous environment for homosexuals and others.

At the beginning of 1935, Becker was summoned to the police station, arrested and three months later tried under Paragraph 175. He did not contest the charges which ironically saved his life, Instead of being sent to the Dachau concentration camp, Becker was sentenced to three years in the Nuremberg prison. After serving his term, he was able to return to his position at the department store in Würzburg. Near the end of the war, he served in the Wehrmacht and was sent to the Russian Front where he served until 1944 in the radio corps at a distance from the front lines.

Wounded by shrapnel on the army’s retreat through Ukraine, Albrecht Becker was transferred first to Vienna and then back to Germany where the American forces used him as a translator until 1947. After his release, Becker was offered a position with film production designer Herbert Kirchhoff that altered his life forever. After relocating to Hamburg, the two men collaborate on several films with Becker acting as set designer. His work on these films give Becker a place in the industry that eventually allowed him to work on other independent projects, including theater and opera.

Over the course of his career as art director or production designer, Becker worked on over one hundred-twenty productions in film, television episodes and television movies.. Among his early productions were Hungarian director Sándor Szlatinay’s 1951 musical romance “Woe to Him Who Loves”; German director Ulrich Erfurth’s comedies, the 1953 “Not Afraid of Big Animals” and 1954 “Columbus Discovers Kraehwinkel” that starred Charlie Chaplin’s sons, Charles Jr. and Sydney Chaplin; Hungarian director Paul Martin’s 1955 musical comedy “Ball at the Savoy” with stage and film actor Peter W. Staub; and Hungarian director Ákos Ráthonyi’s 1961 comedy cruise film, “Beloved Imposter”, filmed aboard the Hamburg Atlantic Line steamship T.S. Hanseatic.

In his later years, Albrecht Becker devoted himself to his photography and produced artistic images as well as commercial work for magazines and newspapers. While living in Vienna and Freiburg, he exhibited his photography and received private commissions. Becker’s photography cover a wide range of eclectic subjects from ushers at the Vienna Opera and Augustinian monks to Berlin gravediggers and ruins of the razed city of Küstrin in western Poland.

Becker published his memoir, “Fotos sind Mein Leben (Photos Are My Life) in 1993 through the publisher Rosa Winkel. In 1997, he gave testimony on his life and experiences as a gay man in Germany for the USC Shoah Foundation’s Visual History Archive. Becker later told of his experiences during World War II for Rob Epstein and Jeffrey Friedman’s 2000 documentary “Paragraph 175” produced through Channel Four Films. Albrecht Becker died of natural causes in Hamburg, Germany, in 2002 at the age of ninety-five. His private photo collection is now housed in Berlin’s Schwules Museum, founded in 1985 as a home for the history, culture and narratives of the LBGTQ community.

Notes: The USC Shoah Foundation has an article with two interview clips entitled “Under the Shadow of Paragraph 175: Part 1: Albrecht Becker” located at: https://sfi.usc.edu/news/2015/03/8843-under-shadow-paragraph-175-part-1-albrecht-becker

The Holocaust Memorial Day Trust’s biography on Albrecht Becker can be found at: https://www.hmd.org.uk/resource/albrecht-becker/

Top Insert Image: Photographer Unknown, “Albrecht Becker”, circa 1930s-1940s, Vintage Print

Second Insert Image: Gustav Ucicky, “Zwei Blaue Augen (Two Blue Eyes)”, 1955, Cinematographer Ekkehard Kyrath, Production Design Albrecht Becker, Real-Film GmbH

Third Insert Image: Eugen York, “Die Letzte Nacht (The Last Night)”, 1949, Cinematographer Willy Wintestein, Production Design Assistant Albrecht Becker, Real-Film GmbH

Fourth Insert Image: Hans Deppe, “Die Freunde Meiner Frau (My Wife’s Friends)”, 1949, Cinematography Heinz Schnacketz, Production Design Assistant Albrecht Becker, Real-Film GmbH

Bottom Insert Image: Rinaldo Hopf, “Albrecht Becker and Friend”, circa 1980s-1990s, Color Print

Peter Hujar

The Photography of Peter Hujar

Born in Trenton, New Jersey in October of 1934, Peter Hujar was an American photographer known for his black and white portraits. Only marginally known during his lifetime, he has since been recognized as one of the major American photographers in the late twentieth-century.

Peter Hujar never met his father, who abandoned his mother Rose Murphy during her pregnancy. He was raised by his Ukrainian grandparents in the rural landscape of Ewing Township. Hujar remained with his grandparents until his grandmother’s death in 1946. After which, Hujar lived with his mother and her second husband in New York City; however, the household situation was difficult. He left the home in 1950 at the age of sixteen to live independently.

In 1953, Hujar entered Manhattan’s School of Industrial Design, later named the High School of Art and Design, where he expressed an interest in photography. Encouraged by his teacher, poet Daisy Aldan, Hujar became a photographic apprentice at a commercial studio where he mastered the technical processes of photography. Four years later, his photographic work had reached museum quality. In 1958, Hujar was able to accompany realist painter and watercolorist Joseph Raffael on study trip to Italy.

Having been awarded a Fulbright Scholarship, Peter Hujar returned to Italy in 1963, this time with painter and sculptor Paul Thek, to study and photograph the Capuchin Catacombs of Palermo, Sicily. These images would later be featured in Hujar’s 1975 “Portraits in Life and Death” published with a written introduction by writer and critic Susan Sontag. Upon his return to New York City in 1964, Hujar became the chief assistant to commercial photographer Harold Krieger, widely known for his innovative advertising work and celebrity portraits.

In the mid-1960s, Hujar met Andy Warhol and posed for four of Warhol’s short, silent black and white film portraits, the “Screen Shots” series. Four hundred and seventy-two of these three-minute films depicting New York’s cultural figures are known to have survived. In 1967, Hujar was selected as one of the photographers in a master class led by Richard Avedon and Marvin Israel. The quality of Hujar’s classwork led to assignments from Harper’s Bazaar and other publications; through this class, he met photographers Diane Arbus and Alexey Brodovitch.

In 1967, Peter Hujar made the decision, at great financial sacrifice, to leave the commercial world and pursue his own photography that would reflect his true personal identity. Hujar and his lover at that time, political activist Jim Fouratt, witnessed the Stonewall riots in New York’s West Village. An influential artist and activist of the gay liberation movement, Hujar, although not actively involved with the Gay Liberation Front, shot the group photo that was used on many of its posters. In 1973, he settled into a loft above the East Village’s Eden Theater on Second Avenue where he resided for the rest of his life.

Throughout the late 1970s and into the early 1980s, Hujar traveled in the art world of lower Manhattan shooting portraits of noted actors and writers including William Burroughs, Fran Lebowitz, drag queen actor Divine, Susan Sontag, and Rolling Stone writer Vince Aletti. He visited and shot photos at the area’s bars and also the abandoned West Side piers on the Hudson River, a gathering spot for artists and the gay community. In early 1981, Hujar met filmmaker and artist David Wojnarowicz who had become one of the prolific members of the avant-garde artists who used mixed media, graffiti and street art. After a brief period as Hujar’s lover, Wojnarowicz became his protégé and remained closely linked to him for the remainder of Hujar’s life.

Peter Hujar was a consummate technician and master of the darkroom who produce images that, though stripped of excess, were highly emotional. His photography covered a wide range of subjects, including abandoned and ruined buildings, cityscapes, animals, portraits, still life, and nudes. Due to his connection with the sitter, Hujar excelled in portrait work and was able to achieve an intimate and honest pose for the camera that caught his sitter’s idiosyncrasies and inner feelings. He never used props in his portraits and focused entirely on the sitter as opposed to the backdrop of the shot.

Hujar was diagnosed with AIDS in January of 1987. Ten months later at the age of fifty-three, he died at New York’s Cabrini Medical Center on the twenty-fifth of November. Hujar’s funeral was held at the Church of St. Joseph in Greenwich Village; he was buried at Gate of Heaven Cemetery in Valhalla, New York. In his lifetime, Hujar had few substantial solo exhibitions and attracted little notice by the press. His only major show in his lifetime was a 1986 exhibition of seventy photographs curated by Sur Rodney Sur of New York’s Gracie Mansion Gallery.

Peter Hujar willed his entire artistic estate to novelist and historian Stephen Koch, a longtime friend. Since 1987, Koch has worked to place Hujar’s work in its rightful position in twentieth-century art. Photography curator Joel Smith assembled a collection of one hundred and sixty-four images from Peter Hujar’s work for a 2018 retrospective at the Morgan Library & Museum in New York City. Hujar’s work has been exhibited throughout Europe and the United States and is housed in such public collection as the Metropolitan Museum of New York, the Whitney Museum of American Art and the Art Institute of Chicago.

Notes: All images, unless noted, are from the Peter Hujar Archive which is located at: https://peterhujararchive.com

An exhibition of Paul Hujar’s work is currently being held at the Ukrainian Museum, 222 East 6th Street, New York City until the 1st of September, 2024. Article: https://news.artnet.com/art-world/peter-hujar-rialto-ukrainian-museum-2490813

An excellent 2018 article by the New Yorker’s longtime art critic Peter Schjeldahl, entitled “The Bohemian Rhapsody of Peter Hujar”, can be found at: https://www.newyorker.com/magazine/2018/02/05/the-bohemian-rhapsody-of-peter-hujar

New York’s Pace Gallery has an online conversation moderated by the gallery’s curatorial director Oliver Shultz, entitled “Cruising Utopia”, that coincided with its 2020 exhibition of Hujar’s intimate photographs of queer culture: https://www.pacegallery.com/journal/conversation-on-peter-hujar-video/

Top Insert Image: Peter Hujar, “Self Portrait Jumping (1)”, 1974, Gelatin Silver Print, 63.2 x 58.1 cm, Fraenkel Gallery

Second Insert Image: Peter Hujar, “Christopher Street Pier #3”, 1976, Gelatin Silver Print, Peter Hujar Archive

Third Insert Image: Peter Hujar, “The Shareef Twins”, 1985, Gelatin Silver Print, Peter Hujar Archive

Fourth Insert Image: Peter Hujar, “Gary Schneider in Contortion #1”, 1979, Gelatin Silver Print, Peter Hujar Archive

Bottom Insert Image: Peter Hujar, “Candy Darling on Her Deathbed”, 1973, Gelatin Silver Print, Peter Hujar Archive

Bebe Backhouse-Oliver: “Take Me to the Ocean Where My Heart Once Drowned”

Photographers Unknown, Take Me to the Ocean Where My Heart Once Drowned

take me outside to the place we both knew so well
when i’d hold your hand while walking barefoot
even though the soil was littered with bindis
but i preferred the earth to know who i was
from the taste of my blood and the way it filled with grains of sand
than to have to speak my name in a language it could never understand
with a voice i was still discovering

take me to the mountain we would go to sit
and watch the stars fall past the edge of the earth
like they were always destined to do
let me think of the people i used to know when i was small
and remember the things i forgot about them
the pieces of gold that captured my heart into loving them
and the ways they hurt me that saw me quickly let them go

take me to the ocean where my heart once drowned
as people in barely-there swimsuits watched me stand
in waves that broke on the shoreline
as my bones shattered beneath the forceful hands of the sun
and all its reasons for keeping the world alive in a chorus of separate songs
let me dance in the sand one more time
while you take photographs of the footprints i leave behind
so i can remember their rhythm long after i’ve left them

take me to the tree outside the home where i grew up
and i’ll carve my name into its bark
beside the one i made at nine years old
i’ll climb its branches and stretch my arms out so
i’m taller than the leaves
and higher than the light that bleeds over them
i’ll feel the greatness of everything you’ve given me
the power of all i am
and i’ll know this to be a journey of infinite steps
that encase golden prayers in the face of a western wind
trusting i’ll be going home and knowing i’ll never be coming back

Bebe Backhouse-Oliver, the light that bleeds, more than these bones, 2023, Magabala Books, Broome, Australia

A descendant of the Bardi Jawi people of the Kimberley region of north-Western Australia, Bebe Backhouse-Oliver is a poet, writer, illustrator and leader of diverse community projects. His work embraces issues of love, loss, identity, sense of country, and both Aboriginal and gay existence. Oliver has for many years maintained his home in Naarm, the traditional Central Kulin Nation name for the specific area now known as Greater Melbourne.

In addition to studies in classical piano and composition, Bebe Oliver began writing at an early age,. His initial work was creative stories and, later, poetry and memoir-based journal-format stories. These written works served as an outlet for all the challenges he experienced as a young Aboriginal boy with a suppressed identity. Oliver’s first published work was a 2018 story he submitted for entry in author Anita Heiss’s biographical anthology entitled “Growing Up Aboriginal in Australia”.

Oliver relocated to Melbourne to study at the Victorian College of the Arts. After returning from a period of travel overseas, he became established as a producer and director of theater, festivals, and public art projects across Australia, New Zealand, France and Belgium. A leading designer of projects for diverse communities, Oliver is a co-chairperson of Melbourne’s biannual Blak & Bright First Nations Literary Festival; he is also a Board Director of the publishing house Magabala Books. Through his senior leadership positions, Oliver has fostered many opportunities for Aboriginal and Torres Strait Islander artists to showcase their work, thus allowing Traditional Culture to publicly thrive.

In March of 2023, Magabala Books published “More Than These Bones”, Oliver’s debut collection of poems that details his journal through both heartbreak and self-discovery. Each poem is set in a different location and, often accompanied by a photograph or drawing, adds another dimension to his life story. Oliver’s writing is also featured in the anthology “Nangamay Mana Djurali”, a collection of voices from the Australian black queer community. Edited by Alison Whittaker and Steven Lindsay Ross, the anthology shows the diverse perspectives of life experienced by Aboriginal queer people in contemporary Australia.

Bebe Backhouse-Oliver’s website is located at: https://www.bebeoliver.com

Notes: Bebe Backhouse reflects on his identity as a young Aboriginal man growing up in a predominantly Aboriginal community in Western Australia in his essay “It’s not over” located at the SCRIBD site: https://www.scribd.com/document/1008830568/BebeBackhouse

Magabala Books is Australia’s leading Indigenous publisher. Committed to nurturing the talent of Aboriginal and Torres Strait Islander storytellers, the publishing house offers awards, creative grants and scholarships. Magabala Books also sponsors cultural projects including audio-visual installations, recordings of elders’ stories, and developing the book illustration skills of Kimberley Aboriginal artists. The Magabala Books website is located at: https://magabala.com.au