Tullio Crali

The Paintings of Tullio Crali

Born in the Montenegro town of Igalo in December of 1910, Tullio Crali was a Dalmatian Italian artist associated with Futurism, an artistic and social movement that emphasized speed, dynamism, technology, youth and the achievements of the industrial age. A self-taught artist who painted in a variety of styles, Crali is most closely associated with the genre of aeropittura, the aerial landscape views that dominated Futurism during the 1930s.

In 1922, Tullio Crali moved with his family to Gorizia in northeastern Italy where, three years later, he attended the local technical institute. While a student, Crali discovered Futurism through readings of Giornale il Napoli’s art periodical “Mattino Illustrato”. Trading his school textbooks for books on art, Crali became acquainted with the treatises written by such Futurist artists as Filippo Tommaso Marnetti, Umberto Boccioni, and Ardengo Soffici.

Encouraged by Marnetti and Sofronio Pocarini, the founder of the Giuliano Futurists, Crali became an official member of the movement in 1929 and undertook an intense period of artistic experimentation. The first presentation of his paintings occurred at the second annual Goriziana d’Arte Exhibition. In 1931, a signed manifesto on aeropainting, entitled “Manifesto of Aeropittura”, launched a new vision in art that united the Futurists’ passions for battle, machines and patriotism. It also altered conventional artistic detail and perspective through the promotion of aerial views.

Tullio Crali’s earliest aeropaintings, such as the 1929 “Aerial Duel” and “Aerial Squadron”, were similar to other Futurist works. However, he continued his endeavors to communicate the dynamics and experience of flight to the viewer. Despite recognizable details such as clouds, wings and propellers, Crali’s later paintings challenged conventional realism by his use of dynamic perspectives, simultaneous viewpoints and the combination of figurative and abstract elements.

Tullio Crali began the 1930s with one of his most famous works, “Le Forze della Curva”, an intensely colored painting that glorified the power and speed of an automobile on a curved road. He was later invited to exhibit as one of the “7 Furturists from Padua” and later at the 1932 Italian Futurist Aeropitori in Paris and Brussls. In 1936, Crali exhibited hs “Lotta Grecoromana (Greek Roman Wrestling)” and “Lotta Livera (Wrestling Match)” at Italy’s second National Exhibition of Sports. These paintings were later selected for the 1936 International Olympic Exhibition of Sports Art in Berlin.

At the outbreak of the Second World War, Crali was the undisputed champion of the Italian artistic-futurist scene and a vocal advocate of the movement under Marnetti’s leadership. In 1943, he again exhibited at the Quadrennial of Art in Rome and, in the next year, at the last exhibition of the Futurists in Venice. As a soldier during the war, Crali served at the Masking Centers of Civitavecchia, first in Rome and Parma and then later in Macerata and Gorizia. At the end of the war, he was arrested in Gorizia by Italian-Slav partisans; Crali was one of twenty prisoners from the one hundred-fifty arrested who survived.

Tullio Crali moved at the war’s end with his wife and child to Turin where he taught and continued to exhibit. Instead of decreeing the end of Futurism as others had done, he dissociated himself and began exhibiting at Milan’s Galleria Bergamini. In 1951, Crali began the first of a series of “Diaries”, a collection of impressions, preparatory sketches and travel memoirs, that would continue for more than thirty years. From 1950 to 1959, he remained in Paris where he produced a series of canvases and drawings that were praised by the French critics.

Crali relocated in 1960 to Egypt where, for a seven year period, he served as the Director of Painting at the Italian School of Art in Cairo. He gave interviews on futurist art at Radio Cairo and organized both exhibitions and conferences. In 1968, Crali returned to Italy and resumed his futurist commitment by participating in several exhibitions; however, he rejected joining any official movement and focused on his own research of spatial paintings. In 1970, Crali exhibited at the first post-war Futurist Aeropainting Exhibition at Milan’s Galleria Blu. In 1975, he participated in the fifth “Central European Conference on Painting Between 1890 and 1930” held in Gorizia.

Tullio Crali created, in 1977 at his Milan studio, the Futurist Documentation Center for his students’ research. He was invited to write an introductory article for the catalogue of 1978 exhibition at Venice’s Galleria Spazio Due. A designer of jewelry in his early career, Carli exhibited his 1956 collection of aircraft jewelry at the Vicenza Jewelry Fair of 1986. Beginning in 1987, he formed a long and productive relationship with the Pattuglia Acrobatica della Frecce Tricolori, an organization of Italian acrobatic air pilots. A 1993 series of aeropainting canvases was dedicated by Carli to this precision team of pilots.

Between 1986 and 1990, Cralie participated in several important exhibitions: the exhibition of his mechanical lithographs in Russia; an exhibition at Arte Giuliana in Melbourne, Australia; a solo exhibition entitled “Aeronautical Structures” at Lima, Peru; and a prominent place at the exhibition, “Futurismo Veneto”, a collaborative presentation with noted architect Salvan Rebeschini and other Veneto region artists. In 1994, the Museum of Modern and Contemporary Art of Trento and Rovereto (MART) held a retrospective of Carli’s paintings, sculptures, and other works. Carli later presented forty of his works and a great amount of documentation, books and manuscripts on Futurism to the museum.

Tullio Carli died in Milan on the fifth of August in 2000 at the age of eighty-nine. He is interred, as he requested, at the commune of Macerata, his family’s home in central Italy. Carli’s work is held by many modern art museums, including New York’s Solomon R. Guggenheim Museum, Italy’s Mart Rovereto, and London’s Estorick Collection of Modern Italian Art, as well as many private collections.

Notes: All images of Tullio Crali’s work, unless noted, are from the Futurali Cultural Foundation. The official Tullio Crali website is located at: https://www.tulliocrali.com

A short article, written by Perwana Nazif, on Tullio Crali with several images of his work can be found at the Coeval Magazine website: https://www.coeval-magazine.com/coeval/tullio-crali

Top Insert Image: Photographer Unknown, “Tullio Crali (Right) with Aviator and Artist Steve Poleskie, Milan”, 1983, Gelatin Silver Print

Second Insert Image: Tullio Crali, “I Sommersi II (The Submerged II)”, 1933, Oil on Canvas, Futurcrali Cultural Association

Third Insert Image: Tullio Crali, “Monoplano Jonathan”, 1987, Oil on Canvas, Futurcrali Cultural Association

Fourth Insert Image: Tullio Crali, “I Sotterranei (The Dungeons)”, 1934, Oil on Canvas, 80 x 70 cm, Futurcrali Cultural Association

Bottom Insert Image: Tullio Crali, “Autoritratto (Self Portrait)”, 1935, Oil on Plywood Panel, 42 x 36 cm, Futurcrali Cultural Association

Olga Fröbe-Kapteyn

The Meditation Drawing Screenprints of Olga Fröbe-Kapteyn

Born in London in October of 1881, Olga Fröbe-Kapteyn was a Dutch spiritualist, theosophist, scholar and printmaker. Her father was Albertus Kapteyn, an engineer, inventor and the older brother of astronomer Jacobus Kapteyn. After working six years at the London site of the Westinghouse Air Brake Company, he was appointed Director General in 1887. Olga Kapteyn’s mother was Truus Muysken, an activist in social renewal and women’s emancipation. Among her circle of friends were playwright George Bernard Shaw and Russian anarchist Pyotr Alexeyevich Kropotkin.

Olga Kapteyn’s initial education was at the North London Collegiate School where she became close friends with Marie Stopes who became a leading plant paleobotanist and founder of Britain’s first birth control clinic. Near the turn of the century, the Kapteyn family moved to Zürich, Switzerland where Olga attended the School of Applied Arts. She continued her education with a major in Art History at the University of Zürich.

In 1909, Olga Kapteyn married Iwan Hermann Fröbe, a Croatian-Austrian conductor and flutist with Zürich’s opera orchestra; his conducting career took the couple first to Munich and later in 1910 to Berlin. At the outset of World War I, Olga and Iwan left Berlin and returned to Zürich. After the birth of twin daughters, tragedy struck the family; Iwan Fröbe perished in a September 1915 plane crash near the city of Vienna.

Five years later, Olga Fröbe-Kapteyn traveled with her father to the Swiss village of Ascona, home to the Monte Verità Sanatorium. Albertus Kapteyn bought a nearby ancient farmhouse, the Casa Gabriella, which from 1920 onwards became Olga’s home. Fröbe-Kapteyn began to study Vedic philosophy, meditation and theosophy, a philosophical system which draws its teachings predominantly from Russian author and mystic Helena Blavatsky’s writings. Among her friends and influences at this time were Swiss psychologist Carl Jung, German poet Ludwig Derieth, and sinologist and theologian Richard Wilhelm whose translation of the “I Ching” is still regarded as one of the finest.

In 1928, Fröbe-Kapteyn built an informal research center near her home. Religion historian Rudolf Otto suggested a name derived from the ancient Greek for the center, Eranos, which translates as a banquet to which guests bring contributions. Carl Jung suggested its conference room serve as a symposium site for interdisciplinary discussion and research. The annual lecture program, Eranos Tagungen, began in August of 1933. A roster of intellecuals from various disciplines were invited to give lectures on a particular topic; these lectures were then published in the Eranos year book. To illustrate each symposium, Fröbe-Kapteyn devoted her time to finding images and symbols that would best illustrate the topic.

In the 1930s and 1940s, Olga Fröbe-Kapteyn’s research in archetypes took her to major libraries in Europe and America. These included, among others, the British Museum, the Vatican Library, New York City’s Morgan Library and Museum, the Bibliothèque Nationale in Paris, and Athen’s Archaeological Museum. Fröbe-Kapteyn created the Archive for Research in Archetypal Symbolism, ARAS, which housed photographs of works of art, ritual images, and artifacts of sacred traditions, as well as, world-wide contemporary art. She amassed a collection of over six-thousand works, many of which were later used to illustrate Carl Jung’s writings. Today the New York-based institution, now under the auspices of the C.G. Jung Foundation, contains more than seventeen thousand images which are currently available online.

Fröbe-Kapteyn was interested in iconography since her childhood, an interest developed as she watched her father create images from photographic film in the darkroom. After following a lengthly series of meticulously drawn experiments in geometric abstraction, she produced a series of elaborate screen-prints between 1927 and 1934. Those prints combined the high energy of the Futurist art movement with her intense study of archetypical signs and symbols. Fröbe-Kapteyn’s prints were directly influenced by the English theosophist Alice Bailey, whom she met in the late 1920s. Bailey had used art as a tool in psychotherapy; through the drawing process, subconscious messages would be placed on paper or canvas.

Olga Fröbe-Kapteyn’s prints and paintings exhibit great precision in their geometric shapes. They include diagrams of intersecting circles, which serve as an impetus for meditation, as well as, cryptic symbols enhanced with gold leaf and obscure figurative work. Fröbe-Kapteyn used a limited color palette, predominated by blue, red, gold and black. The rigid geometry of the image is reinforced by the choice of mostly cold colors which are opposed by the color black, symbolic of shadow and death, and the color gold, symbolic of light and life. The actual number of the screen-print sets Fröbe-Kapteyn produced is unknown.

A Swiss resident for most of her life, Olga Fröbe-Kapteyn passed away at her Casa Gabriella in 1962 at the age of eighty-one years. The Archive for Research in Archetypal Symbolism is still an active organization today and continues its mission with a new generation of lecturers and researchers.

Notes: A fourteen piece set of Olga Fröbe-Kapteyn’s Meditation Drawing Screenprints, produced in 1930, is housed in the collection of the Art Institute of Chicage. They are available for viewing at: https://www.artic.edu/collection?artist_ids=Olga%20Fröbe-Kapteyn

Olga Fröbe-Kapteyn’s Meditation Drawing Screenprints, available for sale, can also be found at the online site of Gerrish Fine Art located at: https://gerrishfineart.com/artist/olga-frobe-kapteyn/

The online site of the Archive for Research in Archetypal Symbolism is located at: https://aras.org

Top Insert Image: Photographer Unknown, “Olga Fröbe-Kapteyn, Ascona”, 1933, Gelatin Silver Print, Fondazione Eranos Ascona

Second Insert Image: Olga Fröbe-Kapteyn, “Reincarnation”, 1930, Screenprint, 49.7 x 36 cm Paper Size, Private Collection

Third Insert Image: Olga Fröbe-Kapteyn, “Swastika Meditation Drawing”, Screenprint with Gold Foil, Dimensions Unknown, Private Collection

Bottom Insert Image: Photographer Unknown, “Olga Fröbe-Kapteyn and Guests”, 1958 Eranos Jungian Psychoanalysts’ Conference, Monte Verità, Ascona, Switzerland, Gelatin Silver Print, The Israeli Museum, Jerusalem

Tullio Crali

Tullio Crali, “Before the Parachute Opens (Prima che is Apra il Paracadute)”, 1939, Oil on Panel, Museo d’Arte Moderna e Contemporanea, Udine, Italy

Tullio Carli was an Italian artist associated with the Futurism movement. A self-taught painter, he was a late adherent to Futurism, not joining until 1929 at the age of nineteen. He is noted for realistic paintings that combine speed, aerial mechanization and the mechanics of aerial warfare. In 1928, he flew for the first time nad his experience as a pilot infuenced his later art.

In 1959 he published the first post-war Futurist manifesto “Sassintesi (Stone Syntheses)”, advocating a new form of expression using natural materials: stone, pebbles, and rocks formed of various minerals- “producing a harmonious compostion that relied much on the stones’ natural sybiosis with the cosmos.”

Image reblogged with thanks to http://bloghqualls.tumblr.com

Umberto Boccioni

Umberto Boccioni, “The Charge of the Lancers”, 1915, Collage, Tempera Paint, Cardboard, 50 x 32 cm, Private Collection

Umberto Boccioni was one of the lead artists in the Italian Futurist movement of the early 1900s. His most famous works are in bronze, where the energy of his forms are represented by a solid trail following a figure. In “The Charge of the Lancers”, Boccioni depicts a fierce cavalry trampling soldiers with bayonets. The forceful power of this image is an excellent visual representation of the ideas of the futurists.

The “Charge of the Lancers” is the only known work by Boccioni that is devoted exclusively to the theme of war. Being a collage, Charge was also a rare departure for the artist in terms of medium. In previous works, Boccioni had used the figure of the horse as a symbol for work, but in this collage the horse becomes a symbol of war and natural strength, since it appears to be overcoming a horde of German bayonets.

If, in fact, Boccioni was establishing the brute strength of the horse over man-made weapons, it would suggest a slight departure from the Futurist principles of Marinetti. This work also eerily prefigures Boccioni’s own death from having been trampled by a horse.

Futurism was founded by the writer Filipo Tommaso Marinetti, and was joined by a handful of young artists, including Umberto Boccioni at the forefront. Based on Marinetti’s radical manifesto of 1909, Futurism was an extremely fast paced and modern movement.

Lyonel Feininger

Lyonel Feininger, “Gelmeroda XIII”, Oil on Canvas, 1936, Museum of Modern Art, New York

Born in July of 1871, Lyonel Charles Adrian Feininger was an American-born German painter, the son of a concert violinist and a singer and pianist from Germany. In 1887, he followed his parents to Europe where he attended the drawing and painting class at Hamburg’s Gewerbeschule. From 1888 to 1892, Feininger studied at Berlin’s Königliche Kunst-Akademie and later attended the private art school of the Italian sculptor Filippo Colarossi in Paris.

Feininger, along with Wassily Kandinsky, Paul Klee and Alexej von Jawlensky, founded the Die Blauen Vier group in 1924. He presented work at Berlin’s 1931 Kronprinzen-Palais, the first comprehensive retrospective of the group’s work. In 1933, Feininger relocated to Berlin; however, as his situation in Berlin intensified under the National Socialist government, he emigrated to the United States in 1937. That same year, Feininger was declared a degenerate artist and four-hundred of his works were confiscated by Goebbel’s Reich Chamber of Culture.

Lyonel Feininger did not achieve his breakthrough as an artist in the United States until 1944, the year of his successful retrospective at New York’s Museum of Modern Art. Beginning in 1945, he held summer courses at North Carolina’s prestigious art colony, Black Mountain College. At this highly influential college, Feininger met such notables as Bauhaus founder Walter Gropius, a pioneer of modernist architecture, and theoretical physicist Albert Einstein. Feininger’s classes, his written work and later watercolors were essential parts of the development of Abstract Expressionist painting in the United States.

Lyonel Feininger died in New York City in January of 1956 at the age of eighty-four. A major retrospective of his work was held in 2011 to 2012. It initially opened at the Whitney Museum of Art from June to October of 2011 and then traveled to the Montreal Museum of Fine Arts where it was viewed from January to May of 2012.

Feininger’s 1936 “Gelmeroda XIII” portrays one of his favorite subjects—the Gothic church of Gelmeroda, located near Weimar, Germany. In his many images of the fourteenth-century structure, Feininger explored the building as a physical connector between the past and the present. Here, he adopts the angled fragmentation of form and space found in Cubism and Italian Futurism to give a sense of spiritual energy and transcendence. In 1937, one year after this work was completed, Nazi officials included Feininger’s art in the notorious Degenerate Art exhibition, prompting him to return permanently to the United States.