Reinaldo Arenas: “As Long As the Sky Whirls”

Photographers Unknown, As Long As the Sky Whirls

For Lázaro Gómez

As long as the sky whirls
You will be my redemption and my doom,
magnetic vision,
lily in underwear,
salvation and madness
every night waiting.
As long as the sky whirls
no infernal could be a stranger
because I have to take care that that would not harm you,
No joy would go by inadvertent
Because in some way I have to reveal it to you,
As long as
the sky
whirls
you will be the truth of myself,
the song and the venom,
the danger and the ecstasies,
the vigil and the sleep,
the dread and the miracle.
As long as the sky whirls . . . but perhaps the sky whirls?
Well: as long as the sky exists.

As long as
the sky
exists
you will be my pain most noticeable,
my loneliness most tragic
my bewilderment unanimous
my perpetuous silence
and my absolute consolation.
As long as the sky exists . . . but perhaps the sky exists?
Well: as long as you yourself exist.
As long as
you yourself
exist
you will be the mirror and the time,
the infinity and the imminent,
the memory and the unusual
the defeat and the verse,
my enemy and my image.
Because there would be no more suns than the ones you yourself radiate
like there would be no other penance than to know that you exist.
But perhaps you do exist?

New York (May 1985)

Reinaldo Arenas, Mientras el Cielo Gire, 1989, English Translation 3003 Lázaro Gómez Carriles

Born in Aguas Claras in July of 1943, Reinaldo Arenas Fuentes was a gay Cuban poet, playwright and novelist known for his criticism of Fidel Castro, the Cuban Revolution and the ensuing government in Cuba. He was the author of the memoir “Before Night Falls”, written after Arenas’s escape to the United States in 1980. The memoir narrates his experience in the Cuban dissident movement and years as a political prisoner.

After moving to the city of Holguin as a teenager at age fourteen, Reinaldo Arenas became employed at a guava paste factory. Around 1958 when living conditions in the city worsened, he decided to join Castro and his revolutionary movement. Arenas spent ten days at the guerrilla headquarters in Velasco but was turned away. Once the guerrilla commandant realized that President Fulgencio Bastista’s secret police were already searching for Arenas, he accepted him into the group.

At the age of sixteen, Arenas was awarded a scholarship at La Pantoja, a captured Batista military camp that was converted into a polytechnic institute. Students attending took major courses in Marxist-Leninism in which they had to master the USSR manuals of  the Academy of Sciences and the Political Economy. Cuban Marxist theorist Blas Roca’s “Foundations of Socialism in Cuba” was also required reading. Arenas graduated with a degree as an agricultural accountant, but would later describe his education as indoctrination. 

In the early 1960s, Reinaldo Arenas relocated to Havana where he enrolled in a planning course at the University of Havana. While in the program, he worked for the National Institute for Agrarian Reform. During this time, Arenas began to live his life as a gay man, albeit secretly for fear of ending up in a Military Unit to Aid Production (UMAP), a term which basically described a concentration camp for Christians, suspected Cuban dissidents and LBGT people. A previous relationship Arenas had with a man, later arrested and sent to a UMAP camp, led to Arenas being listed as a gay man by the Cuban Committee for the Defense of the Revolution. 

Throughout his life, Arenas developed friendships and had relationships with many gay men. Various friends and acquaintances he knew pledged their loyalty to the Cuban regime in exchange for their safety. Many became informers for the government and reported other men, often friends or those with whom they had relationships. The government’s intention, in addition to seeking out dissidents, was to find gay and bisexual men and either persecute and jail them or turn them into informers. Although the reward for cooperation with the regime meant life outside of prison, the price to pay for living as an informer was to participate publicly in acts of repudiation denouncing your anti-regime beliefs or homosexuality.

In 1963, Reinaldo Arenas moved to Havana to study at the School of Planification and later at the Faculty of Letters of the University of Havana, where he studied literature and philosophy. He began working in 1964 at the National Library José Marti. Maria Teresa Freye de Andrade, who was the director of the National Library, officially transferred Arenas from his position at the National Institute for Agrarian Reform to a position at the National Library. When Fidel Castro appointed Police Captain Sidroc Ramos as the library’s director, Areans left his position at the library and became an editor for the Cuban Book Institute until 1968.

Arenas’s writings were beginning to gain recognition in the Cuban literary world in the 1960s. He received a literary award for his 1967 novel “Singing from the Well” at the Cirilo Villaverde National Competition held at the National Union of Cuban Writers and Artists. In the year before, Arenas’s “El Mundo Allucinante (This Hallucinatory World)” was awarded First Honorable Mention by the National Union of Cuban Writers and Artists. Although there was no better entry in the competition for that year, the judges refused to give the First Prize to Arenas; as a result, no First Prize was given in 1966. By 1967, Arenas’s critical writings and openly gay life were bringing him into conflict with Cuba’s communist government. 

From 1968 to 1974, Reinaldo Arenas was a journalist and editor for the literary magazine “The Cuban Gazette”. In 1974, Arenas was charged and convicted of ideological deviation and publishing abroad without official consent. He escaped from prison and tried a failed attempt to leave Cuba on a tire inner tube. Rearrested in southern Havana, Areanas was imprisoned in El Moro Castle, used at that time as a prison for rapists and murderers. By writing letters for illiterate prisoners, he maintained his life in prison and was able to obtain paper for his own scholarly work. Arenas was caught and severely punished for attempting to smuggle his work out of prison. Threatened with death, he was forced to renounce his work and was finally released in 1976.

Arnenas fled to the United States during the 1980 Mariel Boatlift, a mass migration organized by Cuban Americans with the consent of Cuban President Fidel Castro. In 1987, Arenas was diagnosed with the AIDS virus. He continued to write, speak against the Cuban government, and mentor many Cuban exile writers. After battling AIDS for three years, Reinaldo Arenas died of an intentional overdose of drugs and alcohol in December of 1990 in New York City. In 2012, he was inducted into the Legacy Walk, an outdoor public display on Chicago’s North Halsted Street, which celebrates LGBT contributions of world history and culture. 

Reinaldo Arenas published a significant oeuvre of work in his life. In addition to his two poetic volumes “El Centro” and “Leprosorio”, he wrote a set of five novels, the “Pentagonia” series,  which recounts life in post-revolutionary Cuba. Volumes included in this series are “Singing from the Well”, “Farewell to the Sea”, “Palace of the White Skunks”, the satirical “Color of Summer” and “The Assault”. Arenas’s second and best-known novel  “Hallucinations”, also published under the name “The Ill-Fated Peregrinations of Fray Servando”, was smuggled out of Cuba and first published in France in 1969. 

Arenas’s autobiography “Before Night Falls”, written after his escape from Cuba and published in English in 1993, was listed on the 1993 New York Times Best Books of the Year. This book became the 2000 film of the same name, directed by painter and filmmaker Julian Schnabel; the role of Arenas was played by Spanish actor Javier Bardem. The film version of the book was listed as one of the Top Ten Movies of the Year by the American Film Institute, nominated for the Golden Lion at the 2001 Venice International Film Festival with filmmaker Schnebel winning the Grand Jury Prize and Bardem winning Best Actor.

Reinaldo Arenas’s papers, typescript drafts, essays, interviews, newspaper articles, correspondence and other documents are housed in the Princeton University Library.

Note: Several interesting articles on Reinaldo Arenas and his work can be found on the eclectic blog website Byron’s Muse. The articles can be located at: https://byronsmuse.wordpress.com/tag/reinaldo-arenas/

Yuris Nórido Ruiz Cabrera and Lester Vila Pereira

Photography by Nórido and Vila

Initiated in 2011, Nórido and Vila is a photographic collaboration between Cuban photographers Yuris Nórido Ruiz Cabrera and Lester Vila Pereira. Their oeuvre explores portraiture, fine art, architectural, and theater and dance photography.

Born in Violeta, Ciego De Ávilavila, Yuris Nórido is a journalist and a photographer who currently lives and works in Havana. He attended IPVCE Ignacio Agramonte in Ciegode Ávila and studied  Social Communication and Journalism at the University of Havana. As a journalist, Nórido wrote for various publications, including Periodico Trabajadores, Portal Cubasi, and Noticiero Cultural. He is currently a professor at Havana’s University of Arts of Cuba.

Born in Santa Clara, Lester Pereira is an author and photographer who currently writes articles on culture, communication technology, and media for the online On Cuba News. He studied at the University of Havana and worked with the National Ballet of Cuba. In addition to his writing and photography, Pereira is press director for the Acosta Dance Company which performs both ballet and contemporary dance.

Note: An August 2020 conversation between Yuris Nórido and Cuban poet and jounalist Reinaldo Cedeño Pineda for “The Opinion” can be located at: https://www-lajiribilla-cu.translate.goog/yuris-norido-primero-hay-que-vivir/?_x_tr_sch=http&_x_tr_sl=es&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc

The Nórido and Vila website contains an extension library of their photographic work and can be found at: https://noridoyvila.wordpress.com

Lester Vila Pereira’s site can be found at: https://www.facebook.com/lester.vilapereira

Yuris Nórido Ruiz Cabrera ’s site can be found at: https://www.facebook.com/Yuris-Nórido-Fotograf%C3%ADa-344685632312078/?ref=page_internal

Top Insert Image: Yuris Nórido and Lester Vila, “Mario Sergio Elías, Dancer”, 2018

Bottom Insert Image: Yuris Nórido and Lester Vila, “Javier Castillo”, Atrapado Series, 2018

Virgilio Pinera: “The Waves of Music We Made”

Photographers Unknown, The Waves of Music We Made

Can it be they are going to kill?
Will they pierce the heart with a huge knife?
And with the sharpest scalpel empty the eyes?
And with the steeliest chisel break the skull?
And with the most hammer of hammers crush the bones?

Can it be that on the exotic table
–table of sex, table of love–
my love, you and I,
being startled one night
your heart spoke
when you were under my blood?
Can it be the same as it was
when it was an oath, and even more so,
your work, your word bled,
soaked by the soft perfume of kisses,
so as not to deny, to be one indivisible?
And can it be so blindly believed,
so blindly, that all the suns go dark forever
while the soul travels in darkness?
Can it be there never was a soul despite the waves of music
we made?
Soul that never was though you might be for an instant?

Renenber that instant when you were a soul and adored
me,
and then your own monster came suddenly
to take you to the place where being you were?

Can it be that after you are no longer,
when not being is merely a mound of dried out kisses,
you wil be by not being, instead of being love?

Virgilio Pinera, Poem to be Said in the Midst of a Great Silence, The Weight of the Island, 1967

Born in Cárdenas, Matanzas, Cuba in 1912, Virgilio Piñera was an author, playwright, poet, and essayist known for his avant-garde work, caustic wit, acid tongue, and bohemian lifestyle. He lived under the dual repression of the Catholic church and reactionary government leaders such as Argentina’s Juan Perón and Cuba’s Fulgencio Batista. Piñera’s homosexuality and non-conformism led to his marginalization during a well-documented period of Cuban history when homophobia and petty bureaucracy stifled creative freedom

An avid reader from an early age, which included works by Marcel Proust and Herman Melville, Piñera drew his inspiration from different genres, a foundation which became fundamental to his distinctive work with its combination of Cuban vernacular and more refined language.At the age of thirteen, Piñera’s family moved to Camagüey, a municipality located in central Cuba, where he earned his high school diploma. After settling in Havana in 1938,  he received his Doctoral Degree in philosophy from the University of Havana in 1949. 

Piñera published in his poems in Havana’s literary magazine “Espuela de Plata” and, in 1941. wrote his first poetry collection, “Las Furias (The Furies)” and  his most famous play “Electra Garrigó”, which featured the choral structure of a Greek tragedy alongside distinctive Cuban elements. Staged both before and after the revolution of Castro and Guevara, this play later became a powerful symbol of the Revolution and was consciously performed before foreign and  notable public figures as  being emblematic of the transformed nation.

Following his founding of the magazine “Poeta” in 1942, Piñera wrote his collection of poems entitled “La Isla en Peso (The Weight of the Island)”. Drawing upon episodes in his personal life as well as the social interactions occurring inside Cuba, he explored the nebulous regions between sadness and beauty, and disillusion and reality. Published posthumously after Piñera’ death in 1979, “The Weight of the Island” was initially scorned by some poets and critics; however, the collection is now regarded as one of the classics of Cuban literature.

In 1944, Virgilio Piñera, along with writer José Lezama Lima and editor and critic José Rodríguez Feo, founded the prestigious literary and arts review “Origenes”, which provided a focal point for promising poets and critics in Cuba during the 1940s and 1950s. The journal published short stories, poetry, and critical essays on art, literature, music and philosophy. Among Piñera’s contributions were several poems, an essay on Argentinian literature, and an 1945 essay entitled “El Secreto de Kafka”, a work in which Piñera developed his theory on the creation of images into a literary surprise. 

Piñera lived in Buenos Aires, Argentina, for a twelve year period from 1946 to 1958; it was  during this stay that he developed his voice as a writer. He worked as a translator and proofreader at the Cuban Embassy and became friends with writers Jorge Luis Borges and essayist José Bianco, who would write the forward to Piñera’s collection of short stories “El que Vina a Salvarme (The One Who Came to Save Me)”. Along with other writers, Piñera worked on the translation of Polish author Witold Gombrowicz’s 1937 controversial novel “Ferdydurke” into Spanish. 

Virgilio Piñera wrote two plays in Buenos Aires,  “Jesús” and “Falsa Alarma”, a fast paced, absurdist play of humor and anguish, to which he lengthened with dialogue for a later 1957 staging. His first novel, entitled “La Carne de René (René’s Flesh)”, was published in 1952 and told the dark story of a twenty-year old protagonist forced into a merciless life. After the closure of his literary review “Origenes” and the founding of his final magazine “Ciclón (Cyclone)”, Piñera left Argentina in 1958 to settle permanently in Cuba, where he arrived shortly before the Revolution. His work appeared in the newspaper “Revolución” and other numerous journals. In 1962, with the Cuban revolution in full motion, Piñera’s  most autobiographical play, “Airo Frio (Cold Air)”, a very personal celebratory work supporting the ouster of dictator Batista’s police and army, opened in Havana. 

Shortly after the opening of “Airo Frio”, Fidel Castro’s government made the decision that there was no room for any views other than those completely sympathetic to the Revolution. Intellectuals and other luminaries, as well as the religious and those youths not conforming to the revolution, were to face persecution. Virgilio Piñera, although never public about his homosexuality, was arrested under the revolutionary government’s clampdown on the prostitutes, pimps and homosexuals. By 1971, he was ostracized by the Cuban government and the literary establishment. As his career declined into obscurity. Piñera continued to write at n increased rate; however, his plays were no longer performed. 

In 1968, Piñera received Latin America’s most prestigious literary prize, the Premio Casa de las Américas, for his play “Dos Viejos Pánicos (Two Old Panics)”. Despite the award and acclaim, the play would not have its first performance in Cuba until the 1990s.  Leaving behind more than twenty plays, three novels, volumes of short stories and a vast number of poems, Virgilio Piñera, who lived the last years of his life in poverty, died of a cardiac arrest on the 18th of August in 1979, without any official recognition of his death. He is buried in his native town of Cárdenas.

As a way to redress some of the wrongs committed against Piñera in the past, Cuba declared the year 2012 as “El Añ0 Virgiliano”. In the month of June, a group of thirty researchers from countries, such as the United Kingdom, Mexico, Spain and the United States, came together in Havana to discuss the life, work and legacy of Virgilio Pañera, one of Latin America’s prominent writers. His two best known plays, “Airo Frio” and “Dos Viejos Pánicos”, were performed and a new ballet by choreographer Iván Tenorio, entitled “Virgiliando”, had its premiere. 

Note: The University of Miami Libraries contains the digital Cuban Heritage Collection which includes material on Virgilio Piñera. Included in the material are correspondence exchanged between Piñera and Adolfo de Obieta during the 1940s and 1950s, as well as a typescript of Piñera’s play “Una Caja de Zapatos Vacía” that he sent to his friend Luis F. González-Cruz, who published it in Miami in 1986. This material can be found at: https://merrick.library.miami.edu/cdm/search?collection=chc5278

Sandú Darié

Sandú Darié, Untitled, 1950, Oil on Canvas

Sandú Darié was a Romanian artist who grew up in France and initially trained as a lawyer. He had many contacts with the Romanian avant-garde, Including the poet Stephan Roll and the painter Medi W. Dinu. After spending some time in Paris, he settled in Havana, Cuba, in 1941, taking Cuban nationality.

Darié belonged to the South American Neo-Constructivist movement. He was also a member of the Diez Pintores Concretos group (The Ten Concrete Painters). This group with its development of Cuban abstract geometric art conincided with the radical political and cultural shifts that raged throughout Cuba in the 1950s. In Darié’s compositions, the triangle predominated in combination with vertical and horizontal lines. Interchangeable mobile panels also provided the physical structure for his works.

The basic tenets of Concrete Art was evident in his works with the combinations of planes, primary colors and rigorous geometric form. His use of irregular shaped canvases and structures with moving parts broke the existing tradition of painting and focused on the physicality of the art. Darié drew the viewer into his works with its space, color and light, encouraging the viewer to participate in its perspective and motion.

Wifredo Lam

Wifredo Lam, “The Hurricane”, Oil on Jute, 1945, Museo Nacional de Bellas Artes, Le Habana, Cuba

Wifredo Lam was Cuban painter known for his synthesis of Modernist aesthetics and Afro-Cuban imagery. Lam was born to a Chinese immigrant father and a mother of African and Spanish descent. He left the small town of Sagua la Grande for Havana in 1916, where he initially studied law.

By 1918 he had begun to study art at Havana’s School of Fine Arts, and he soon began to exhibit in annual salons. He went to Spain in 1923 and briefly studied academic painting in Madrid. In 1936 and 1937 he fought for the Republican side in the Spanish Civil War, fleeing Barcelona for Paris in 1938 with a letter of introduction to Pablo Picasso.

Through Picasso Lam met members of the Parisian avant-garde, and he began to experiment with various Modernist styles. Two Nudes, I (1937), for example, resembles Henri Matisse’s work in its heavily outlined and rounded forms. Other works, such as Composition (1940), utilize Cubism techniques. After meeting André Breton, Lam became an active member of the Surrealist movement.

Surrealism’s involvement with myth, the subconscious, automatism, and, in particular, non-Western art was critical to the development of his work. African art enjoyed a vogue in Paris in the 1930s, particularly among the Surrealists, and its influence on Lam’s work of this period is evident.

Servando Cabrera Moreno

Paintings by Servando Cabrera Moreno

Some 32 years after his death, artist Servando Cabrera Moreno, born in 1923, continues to stir up controversy. Provocative, transgressive, Cabrera Moreno dared to portray the nude male body in postures too daring for the Cuba of 1960-1980, where homosexuality was more than frowned upon. It’s no secret that their sexual orientation prompted the ostracism and exclusion of many Cuban artists, and Servando was no exception.

“In the late 1960s, as a step towards his erotic phase, which was the climax of his artistic development, Cabrera Moreno made works in which the representations were intended to parallel the plant and animal worlds. In the decade of the 1970s—which in his case lasted for more than 10 years, culminating in his death in 1981—Servando preferred to sensually represent the human body,” says Rosemary Rodríguez, curator of the exhibition Epifanía del cuerpo, entitled “Epiphany of the Body”, presented at the museum as part of the celebration of his 90th anniversary.

Gerardo Mosquera commented that Servando and Umberto Peña were the first, from the 1960s, to make homoerotic art in Cuba. They were the precursors of this trend, which spread at an international level beginning in the 1970s, starting in the U.S.

The erotic theme in Cuba was approached by various artists, including ones like Carlos Enríquez, who date from the first half of the last century. In the 1960s, along with Peña and Cabrera Moreno, artists like Manuel Mendive, Raul Martínez, and Osneldo García welcomed eroticism among their themes. But Umberto Peña and Servando are recognized for daring to approach homosexuality during those difficult years.