Bryan Rogers

The Paintings of Bryan Rogers

Born in 1977 in Connecticut, Bryan Rogers is an American painter who creates stylized, densely wooded landscapes with waterfalls in which oversized male figures are entwined with the natural elements. His contemporary Art Nouveau-styled paintings form complex tapestries of rhythmic patterns that project an atmosphere of Edenic tranquility.   

Rogers sees queer identity as an intrinsic part of his work. The relationship of his paintings’ protagonists to both the organic and constructed spaces in which they are placed reflect the public and private spaces that people navigate during their daily life.

Bryan Rogers earned his Bachelor of Fine Arts at Appalachian State University in Boone, North Carolina. He continued his studies at New York City’s Pratt Institute where he earned his Master in Fine Arts. From 2013 to 2019, Rogers was co-director of Honey Ramka Gallery, a private UltraContemporary gallery that was based in Brooklyn, New York until its closure. 

Rogers primarily works in acrylic paints on panel in his basement studio at his partner’s family home. His vividly colored images are created through thin, transparent washes applied by detail brushes. Interested in the patterns and symmetry of nature and architecture, Rogers places his protagonists, variations of his partner and brother, in lushly-patterned luminescent landscapes. The flowing organic nature of these highly detailed settings are reminiscent of works by Alphonse Mucha as well as the Art Nouveau-styled San Francisco music posters of the 1970s. 

Bryan Rogers has exhibited his work throughout the United States and Europe. These include group exhibitions at New York City’s Spring/Break Art Show; The Hole, a contemporary gallery in New York City’s Tribeca district; and Art Athina, Greece’s contemporary art fair and one of the oldest such fairs in Europe. Rogers also participated in the 2022 “The Bathroom Show” as well as the 2021 and 2023 “Works on Paper” group exhibitions at New York City’s Monya Rowe Gallery. 

Past exhibitions of Rogers’ work also include the 2021 “Woodland” at the Richard Heller Gallery in Los Angeles; “Intimacy” in 2022 at art curator Taymour Grahne’s London gallery; the 2022 “The Container Garden” at New York’s Sears-Peyton Gallery; “I Am American” in 2023 at the contemporary Kutlesa Gallery in Goldau, Switzerland; and the 2024 “Here and There” at the Huxley-Parlour Gallery in central London. In New York City, Rogers’ solo exhibitions also included the 2022 “Woodland”, the 2023 “Duality: The Real and the Perceived” and the 2024 “Wallflowers”, all held at the Monya Rowe Gallery in the East Chelsea district of Manhattan. 

Inquiries about Bryan Rogers’ paintings and future exhibitions should be presented to his representative, Monya Rowe Gallery, 224 West 30th Street, #304, New York City.  

http://monyarowegallery.com/index.php

Top Insert Image: Photographer Unknown, “Bryan Rogers in Studio”, 2024, Color Print, Artnet News, January 2024

Second Insert Image: Bryan Rogers, “Here and There”, 2024, Acrylic on Panel, 122 x 91.4 cm, Huxley-Parlour Gallery, London

Third Insert Image: Bryan Rogers, “Entangled”, 2024, Acrylic on Panel, 50.8 x 40.6 cm, Monya Rowe Gallery, New York

Eduardo Mac Entyre

The Artwork of Eduardo Mac Entyre

Born in February of 1929 at Buenos Aires, Eduardo Mac Entyre was an Argentine artist. Although he created work in the traditions of abstract, cubist and figurative art, he is best known for the geometric paintings fashioned through a series of random algorithms. Although evocative of thirteenth-century Italian mathematician Leonardo Fibonacci’s nautilus designs, Mac Entyre’s paintings, due to their randomness, are more complex as each formed helix is unique. 

Born to a Scottish father and Belgian mother, Eduardo Mac Entyre was encouraged at an early age by his mother and maternal grandfather to create art. He began his artistic pursuit with experimental drawings that studied the rules of composition contained within the works of Rembrandt, Hans Holbein and Albrecht Dürer. In the 1950s, Mac Entyre followed these studies with paintings that were executed in Cubist and Impressionistic styles. 

In 1952, Mac Entyre became a member of the Grupo Ioven (Young Group), a post-WWII association of young artists who distanced themselves, often through the creation of geometric abstractions, from the artistic orthodoxy in Argentina at the time. He also studied the works of the Bauhaus and Concrete Art movements as well as the theories of Swiss graphic artist Max Bill and Belgian abstract painter Georges Vantongerloo, a founding member of the Dutch pure-abstract movement De Stijl. Mac Entyre, at this time, became a member of the Commission of the Asociación Arte Nuevo and contributed articles for its “A.N.” magazine. 

In 1954, Eduardo Mac Entyre entered his work at the group exhibition held at Galeria de Arte Comte in Buenos Aires. It was at the 1959 exhibition at the Galería Peuser in Buenos Aires that his work was brought to the attention of art patron Ignacio Pirovano and Rafael Squirru, the director of the Museum of Modern Art in Buenos Aires. Recognized for his work, Mac Entyre joined other abstract artists, most notably Miguel Ángel Vidal, in the formation of the Generative Art movement that was expanded later by such established computer artists as mathematician Benoît Mandelbrot. 

Mac Entyre and Miguel Vidal are considered the main representatives of geometric abstract art in Argentina. It was art patron Ignacio Pirovano who suggested the term ‘Generative Art” to characterize their artistic endeavors. In 1960, the Generative Art group’s first exhibition was sponsored by the Museum of Modern Art in Buenos Aires and held at the Galería Peuser where the group presented its founding manifesto. The values contained in its manifesto influenced later generations of artists, both in Argentina and throughout the world. In 1961, Mac Entyre was selected as one of the artists to participate in the Argentina Section of the Sixth São Paulo Biennial which was organized by Rafael Squirru.

Mac Entyre created a distinct, aesthetic visual language of vibration and motion by arranging and juxtaposing geometric closed shapes and curved lines, executed in acrylics, to generate new forms on a flat canvas. His meticulous and precise rendering of the circular elements produced subtle variations of movement and rotation, aided by translucent colors at the intersecting points. Originally sketched by hand from a series of random algorithms, Mac Entyre’s symmetrical paintings developed alongside computer technology. In 1969, he experimented with vibratory effects in drawings produced with software developed by IBM. 

Under the recommendation of portrait painter Franz van Riel and art critic Jorge Romero Brest, Eduardo Mac Entyre participated in the Torcuato di Tella Institute, a non-profit foundation for the promotion of Argentine culture. In 1982, he received the Konex Award as one of the most important geometric painters in Argentina. Selected by UNESCO as one of the most representative artists of Argentina, Mac Entyre received an award from the Maria Calderon de la Barca Foundation for his painting “Christ, the Light”. This painting was later donated to the Pontifical Academy of Sciences, Vatican City, Italy.

Eduardo Mac Entyre died in Buenos Aires on the fifth of May in 2014 at the age of eighty-five. In addition to private collections, his work is housed in the Victoria and Albert Museum, the Museo de Arte Moderno in Buenos Aires, New York’s Museum of Modern Art, the Buffalo AKG Art Museum, the Ringling Museum, and the LSU Museum of Art in Baton Rouge, Louisiana, among others. 

Note: The official site for Eduardo Mac Entyre, sponsored by the city of Buenos Aires, can be located at: https://www.instagram.com/eduardo_mac_entyre/reels/ 

Second Insert Image: Eduardo Mac Entyre, Untitled, 1973, Screen Print on Paper, 110.4 x 74 cm, Victoria and Albert Museum, Kensington, England

Third Insert Image: Eduardo Mac Entyre, “Sin Título (Untitled)”, 1950, Oil on Canvas, 100 x 70 cm, Museo de Arte Contemporáneo de Buenos Aires

Bottom Insert Image: Eduardo Mac Entyre, “Hacia Un Extremo (Towards an Extreme)“, Date Unknown, Acrylic on Canvas, 80 x 80 cm, Private Collection

Albrecht Becker: Film History Series

Photographer Unknown, “Albrecht Becker”, circa 1930, Vintage Bromide Print

Born in 1906 at Thale, a town in Imperial Germany, Albrecht Becker was a German photographer, actor, and film production designer. Imprisoned in 1935 by the National Socialist regime on the charge of homosexuality, he was one of the few Germans to survive the Second World War and present testimony as a gay man for the USC Shoah Foundation’s Visual History Archive. 

The youngest of three sons born to a baker, Albrecht Becker was encouraged by his father towards a career in textiles. He studied through an apprenticeship in Thale and, upon graduation at the age of eighteen, moved to Würzburg where he could live more freely as a gay man. Although Paragraph 175 of the German code had been active since 1871, this code outlawing homosexual acts between men was not consistently enforced at this time. Becker began work in Würzburg as a department store sales clerk but, after showing talent as a window display designer, the store made arrangements for his studies at a design school in Munich. 

Becoming financially secure at the store, Becker bought his first Leica camera and saved money for trips outside of Germany. He traveled with his camera to Spain and later to Italy where he met Wenderer Brown, an American of the same age. During a trip to France, Becker met Brown in Paris where they were able to see both Maurice Chevalier and Josephine Baker on stage. Although the distance between their homes hindered regular meetings, their romantic friendship turned out to be fortuitous as Becker sent all the photos he had taken to Brown at the outset of the Second World War; Brown returned these safely stored photos to Becker in 1945.  

Albrecht Becker’s first long-term relationship was with Joseph Arbert, a professor twenty years his senior, who was Würzburg’s Director of the State Archive. During this ten year relationship, Becker was introduced to the art and literature circles of the city. In August of 1934, he traveled to the United States for a one month visit with his friend Wenderer Brown. Becker, still feeling secure as a gay man in Würzburg,  returned to Germany at the end of his visit. However, the Night of the Long Knives in June of 1934 had changed the atmosphere in Germany. The power struggle between Ernst Röhm,the commander of the Sturmabteilung (SA),  and Adolph Hitler resulted in the murder of hundreds of Hitler’s political enemies including the openly gay Ernst Röhm. As a result of Hitler’s consolidation of power, Nazi Germany became a dangerous environment for homosexuals and others. 

At the beginning of 1935, Becker was summoned to the police station, arrested and three months later tried under Paragraph 175. He did not contest the charges which ironically saved his life, Instead of being sent to the Dachau concentration camp, Becker was sentenced to three years in the Nuremberg prison. After serving his term, he was able to return to his position at the department store in Würzburg. Near the end of the war, he served in the Wehrmacht and was sent to the Russian Front where he served until 1944 in the radio corps at a distance from the front lines. 

Wounded by shrapnel on the army’s retreat through Ukraine, Albrecht Becker was transferred first to Vienna and then back to Germany where the American forces used him as a translator until 1947. After his release, Becker was offered a position with film production designer Herbert Kirchhoff that altered his life forever. After relocating to Hamburg, the two men collaborate on several films with Becker acting as set designer. His work on these films give Becker a place in the industry that eventually allowed him to work on other independent projects, including theater and opera.

Over the course of his career as art director or production designer, Becker worked on over one hundred-twenty productions in film, television episodes and television movies.. Among his early productions were Hungarian director Sándor Szlatinay’s 1951 musical romance “Woe to Him Who Loves”; German director Ulrich Erfurth’s comedies, the 1953 “Not Afraid of Big Animals” and 1954 “Columbus Discovers Kraehwinkel” that starred Charlie Chaplin’s sons, Charles Jr. and Sydney Chaplin; Hungarian director Paul Martin’s 1955 musical comedy “Ball at the Savoy” with stage and film actor Peter W. Staub; and Hungarian director Ákos Ráthonyi’s 1961 comedy cruise film, “Beloved Imposter”, filmed aboard the Hamburg Atlantic Line steamship T.S. Hanseatic.

In his later years, Albrecht Becker devoted himself to his photography and produced artistic images as well as commercial work for magazines and newspapers. While living in Vienna and Freiburg, he exhibited his photography and received private commissions. Becker’s photography cover a wide range of eclectic subjects from ushers at the Vienna Opera and Augustinian monks to Berlin gravediggers and ruins of the razed city of Küstrin in western Poland. 

Becker published his memoir, “Fotos sind Mein Leben (Photos Are My Life) in 1993 through the publisher Rosa Winkel. In 1997, he gave testimony on his life and experiences as a gay man in Germany for the USC Shoah Foundation’s Visual History Archive. Becker later told of his experiences during World War II for Rob Epstein and Jeffrey Friedman’s 2000 documentary “Paragraph 175” produced through Channel Four Films. Albrecht Becker died of natural causes in Hamburg, Germany, in 2002 at the age of ninety-five. His private photo collection is now housed in Berlin’s Schwules Museum, founded in 1985 as a home for the history, culture and narratives of the LBGTQ community. 

Notes: The USC Shoah Foundation has an article with two interview clips entitled “Under the Shadow of Paragraph 175: Part 1: Albrecht Becker” located at: https://sfi.usc.edu/news/2015/03/8843-under-shadow-paragraph-175-part-1-albrecht-becker

The Holocaust Memorial Day Trust’s biography on Albrecht Becker can be found at: https://www.hmd.org.uk/resource/albrecht-becker/

Top Insert Image: Photographer Unknown, “Albrecht Becker”, circa 1930s-1940s, Vintage Print

Second Insert Image: Gustav Ucicky, “Zwei Blaue Augen (Two Blue Eyes)”, 1955, Cinematographer Ekkehard Kyrath, Production Design Albrecht Becker, Real-Film GmbH

Third Insert Image: Eugen York, “Die Letzte Nacht (The Last Night)”, 1949, Cinematographer Willy Wintestein, Production Design Assistant Albrecht Becker, Real-Film GmbH

Fourth Insert Image: Hans Deppe, “Die Freunde Meiner Frau (My Wife’s Friends)”, 1949, Cinematography Heinz Schnacketz, Production Design Assistant Albrecht Becker, Real-Film GmbH

Bottom Insert Image: Rinaldo Hopf, “Albrecht Becker and Friend”, circa 1980s-1990s, Color Print

Carlos Alfonzo

The Paintings of Carlos Alfonzo

Born in Havana in 1950, Carlos Alfonzo was a Cuban-American painter and ceramicist whose Neo-Impressionist style incorporated forms from Cuban Santeria, Catholic medieval mysticism, and tarot cards to form a symbolic vocabulary for his work. 

Carlos Alfonzo began his artistic training at the Academia de Belle Artes San Alejandro in Havana where he studied painting, print making and sculpture. After receiving his degree in 1973, Alfonzo attended the University of Havana where he received a degree in Art History in 1977. As a student, he began to introduce Afro-Cuban religious symbols from various sects into his work. Alfonzo, although raised as a Catholic, often blended pagan and Christian imagery to reveal their overlapping symbolisms as well as their connections to the issues of passion, masculine power, and sin.

During the 1970s, Alfonzo was an active participant in Cuba’s artistic community. However, he grew increasingly dissatisfied  with the country’s Revolution and discouraged by the travel restrictions and pervasive homophobia. In 1980, Alfonzo was deemed undesirable as a gay man by the Cuban government and, after several days of refuge with others at the Peruvian embassy, was able to leave Cuba during the Mariel Boat-Lift. An agreement arranged between Cuban-Americans in the United States and Fidel Castro allowed the release of many Cubans from the increasing restrictive conditions on the island. After a journey marred by violence, Alfonzo settled in Miami where he was able to explore both his art and his life. 

Carlos Alfonzo’s wildly energetic work was quickly embraced among the artistic circles in the United States. Three years after arriving in the United States, he was awarded a Cintas Fellowship in the visual arts and, in the next year, a 1984 Fellowship in Painting from the National Endowment for the Arts in Washington D.C. In the 1980s and 1990s, Alfonzo began to exhibit his work internationally and participated in a number of traveling exhibitions that concentrated on LatinX artists.

Alfonzo’s earliest work was inspired by the visible symbols contained within the propaganda produced under the Castro regime. Later works embraced the impressionistic work of such artists as Henri Matisse and Pablo Picasso. Alonzo’s work was also influenced by that of Cuban painter Wilfredo Óscar Lam y Castilla, an artist who fused Surrealist and Cubist approaches to art with images and symbols from Santeria. Many of Alonzo’s paintings contain subtle hints of his sexuality or invoke the fear and anger generated by the deaths of the AIDS epidemic. During the last year of his life, Alfonzo radically reduced his color palette and began an intense use of pictorial markings on large, dull-colored paintings that expressed a range of emotions.

Carlos Alfonzo, in addition to his paintings, produced a great number of works in clay and painted ceramics over a span of ten years. Interested in public works, he personally made and glazed all the ceramic tiles for his two iconic public murals in South Florida. The 1986 ceramic “Ceremony of the Tropics” at the Santa Clara Metro-Rail Station was a project of Miami’s Art in Public Places program overseen by artist and curator Cesar Trasobares. Alfonzo’s second ceramic mural was the 1991 site-specific “Brainstorm” commissioned by the Florida International University.  

Before he left Cuba, Alfonzo had two solo shows in Havana. The first was in 1976 at Galeria Amelia Pelaez and the second at Havana’s Museo Nacional in 1977. Alfonzo’s first solo exhibition in the United States, “Paradiso” which featured paintings, ceramics and works on paper, was held at New York City’s Hal Bromm Gallery on Madison Avenue in 1987. His other solo exhibitions were held at Houston’s McMurtey Gallery and the Osuna Gallery in Washington DC as well as the Bass Museum of Art and the Lannan Museum, both in Florida. 

In 1987, Alfonzo entered his work in the group exhibition, “Hispanic Art in the United States”, held at Houston’s Museum of Fine Arts. His paintings were entered in the 1990 seminal  multi-venue show “The Decade Show: Frameworks of Identity in the 1980s” at New York City’s Museum of Contemporary Hispanic Art. This exhibition later traveled to the city’s The New Museum of Contemporary Art and The Studio Museum in Harlem. In 1991, Alfonzo’s paintings were chosen to be included in that year’s Whitney Biennial held at the Whitney Museum of American Art in New York. 

Carlos Alfonzo lived and worked in Miami, Florida until his death in 1991 from a cerebral hemorrhage with AIDS-related complications at the age of forty-one. His work is held in many private collections and such public collections as the Miami Art Museum, the Kendall Art Center, Washington D.C.’s Hirshhorn Museum and Sculpture Garden, the Smithsonian American Art Museum and the Sheldon Museum of Art in Lincoln, Nebraska, among others.

Notes: Art historian and curator Julia P. Herzberg has an extensive and informative article entitled “Carlos Alfonzo: Transformative Work from Cuba to Miami and the U.S.” on her site:  https://www.juliaherzberg.net/carlos-alfonzo

The online site of Miami’s New Times has an article by Isabella Marie Garcia entitled “The Dark Poignancy of Carlos Alfonzo’s Life” which covers the 2020 retrospective at the Institute of Contemporary Art in Miami: https://www.miaminewtimes.com/arts/things-to-do-in-miami-carlos-alfonzo-late-paintings-at-institute-of-contemporary-art-miami-14372933

The Farber Foundation’s The Archive: Cuban Art News has an article written by Janet Batet on Carlos Alfonzo’s late-career art: https://cubanartnewsarchive.org/2018/07/11/screaming-heads-and-still-lifes-the-late-career-art-of-carlos-alfonzo/

Top Insert Image: Ramiro Fernandez, “Carlos Alfonzo”, Date Unknown, Color Print, Miami New Times, May 2022

Second Insert Image: Carlos Alfonzo, Untitled, 1987, Acrylic on Paper, 76.2 x 56.5 cm, Private Collection

Third Insert Image: Carlos Alfonzo, Untitled, 1980-1989, Linocut Print, Artist Proof, 68.6 x 106.7 cm, Private Collection

Fourth Insert Image: Carlos Alfonzo, Untitled (Nine Figures Inside a Maze), 1979, Mixed Media on Paper on Board, 64.8 x 50.2 cm, Private Collection

Bottom Insert Image: Carlos Alfonzo, “Still Life with AIDS Victim”, 1990, Oil on Canvas, 213.4 x 213.4 cm, Private Collection

George Platt Lynes: “José Martinez”

George Platt Lynes, “José ‘Pete’ Martinez”, 1937, Photo Shoot at Lynes’s Studio, Vintage Silver Prints, Private Collections

Born in Mexico in March of 1913, José Antonio Martinez-Berlanga was a ballet dancer who in the early 1940s danced with both the American Ballet Caravan and the Ballet Society, precursor ensembles of the New York City Ballet. 

José Martinez at a very young age moved with his family to Houston, Texas. After graduating high school, he relocated to New York City where he studied at the School of American Ballet founded in 1934 by Lincoln Kirstein, Edward Warburg and George Balanchine. Martinez eventually gained a full scholarship and, upon graduation, was invited to join The Ballet Caravan, a touring company founded by Lincoln Kirstein to provide off-season employment to American ballet dancers. Martinez gradually became involved with the group’s creative process and provided ideas and librettos for ballets. 

Martinez eventually began an intimate relationship with Lincoln Kirstein; they lived together in a Greenwich Village townhouse at St. Luke’s Place. After Kirstein married graphic artist Fidelma Cadmus, the younger sister of artist Paul Cadmus, Fidelma moved into the apartment for the first year of the marriage. This triangular romantic relationship was similar to that of their friends, Paul Cadmus, Jared French and his wife Margaret Hoening. 

José Martinez performed with the Ballet Caravan in the 1941 “Pastorela”, a one-act ballet choreographed by Lew Christensen and dancer José Fernandez, that toured Latin America with great reviews. The work included music by Paul Bowles and traditional songs orchestrated by Blas Galindo with words by Rafael Alvarez. Martinez tried in 1942 to enlist in the Army but was denied. He moved to Haverford, Pennsylvania and began work at a Jewish refugee hostel where writer Christopher Isherwood, whom he had met through Kirstein in 1939, was already employed. From Isherwood’s diaries, it is known that their relationship, except for one sexual encounter in August of 1942, was platonic. 

José Martinez and Christopher Isherwood traveled together several times to New York City to visit the Fidelma and Lincoln Kirstein. They both left Haverford in September of 1942 and went their separate ways. Their friendship, however, continued and they met several times in California and New York after the war years. Called up for service during the Second World War, Martinez was trained at Norfolk, Virginia, and served in the United State Army in northern France until 1945.

As a member of the Ballet Society, Martinez toured the United States with visits in both large and smaller cities. The Society’s repertoire was very different from those trained by Sergei Diaghilev, who founded the Ballets Russes. Martinez danced in the original cast of George Balanchine’s “Four Temperaments” in which he performed the first Theme with Beatrice Tompkins in the 1946 performance tour. He also originated and danced the role of the minister in dancer and choreographer William Dollar’s 1947 “Highland Fling”. 

In late 1947, José Martinez suffered a knee injury which forced an end to his performances. Hesitant about the next part of his life, he drifted for a year before beginning life as a dance teacher in Norfolk, Virginia. Over the next two decades, Martinez founded dance studios in Ohio and California where he continued to teach ballet until his retirement in the mid-1960s. José Martinez-Berlanga died at the Huntington Memorial Hospital in Pasadena, California on the twenty-fourth of June in 1997 at the age of eight-four. 

Notes: Paul Cadmus, Jared French and his wife Margaret Hoening would spend the summers from the late 1930s to the early 1950s on Fire Island where they painted and took photographs. This collaborative artistic endeavor became known as the PaJaMa collective, taken from the first two letters of their names. Artist George Tooker would later join the collective during the period of 1944 to 1949 when he was in a relationship with Paul Cadmus.

Many friends would often visit the group on Fire Island, among whom were ballet impresario Lincoln Kirstein, artist Bernard Perlin and photographer George Platt Lynes. Lynes became acquainted with José Martinez through this group of friends and would also photograph him. Although Martinez appeared in many of the pre-war photographs, Lynes’s studio portraits of Martinez wearing the straw hat are the best known. 

The Fire Island Pines Historical Preservation Society has an  article entitled “The Fire Island Muses of George Platt Lynes & the PaJaMa Collective” by Brian Ferrari on its site located at: https://www.pineshistory.org/the-archives/fire-island-muses

Top Insert Image: William Caskey, “José Martinez”, circa 1935-1955, Vintage Print

Second and Bottom Image: Photographers Unknown, “José Martinez”, circa 1935-1955, Vintage Prints, Fire Island Pines Historical Preservation Society

Peter Hujar

The Photography of Peter Hujar

Born in Trenton, New Jersey in October of 1934, Peter Hujar was an American photographer known for his black and white portraits. Only marginally known during his lifetime, he has since been recognized as one of the major American photographers in the late twentieth-century. 

Peter Hujar never met his father, who abandoned his mother Rose Murphy during her pregnancy. He was raised by his Ukrainian grandparents in the rural landscape of Ewing Township. Hujar remained with his grandparents until his grandmother’s death in 1946. After which, Hujar lived with his mother and her second husband in New York City; however, the household situation was difficult. He left the home in 1950 at the age of sixteen to live independently. 

In 1953, Hujar entered Manhattan’s School of Industrial Design, later named the High School of Art and Design, where he expressed an interest in photography. Encouraged by his teacher, poet Daisy Aldan, Hujar became a photographic apprentice at a commercial studio where he mastered the technical processes of photography. Four years later, his photographic work had reached museum quality. In 1958, Hujar was able to accompany realist painter and watercolorist Joseph Raffael on study trip to Italy. 

Having been awarded a Fulbright Scholarship, Peter Hujar returned to Italy in 1963, this time with painter and sculptor Paul Thek, to study and photograph the Capuchin Catacombs of Palermo, Sicily. These images would later be featured in Hujar’s 1975 “Portraits in Life and Death” published with a written introduction by writer and critic Susan Sontag. Upon his return to New York City in 1964, Hujar became the chief assistant to commercial photographer Harold Krieger, widely known for his innovative advertising work and celebrity portraits. 

In the mid-1960s, Hujar met Andy Warhol and posed for four of Warhol’s short, silent black and white film portraits, the “Screen Shots” series. Four hundred and seventy-two of these three-minute films depicting New York’s cultural figures are known to have survived. In 1967, Hujar was selected as one of the photographers in a master class led by Richard Avedon and Marvin Israel. The quality of Hujar’s classwork led to assignments from Harper’s Bazaar and other publications; through this class, he met photographers Diane Arbus and Alexey Brodovitch. 

In 1967, Peter Hujar made the decision, at great financial sacrifice, to leave the commercial world and pursue his own photography that would reflect his true personal identity. Hujar and his lover at that time, political activist Jim Fouratt, witnessed the Stonewall riots in New York’s West Village. An influential artist and activist of the gay liberation movement, Hujar, although not actively involved with the Gay Liberation Front, shot the group photo that was used on many of its posters. In 1973, he settled into a loft above the East Village’s Eden Theater on Second Avenue where he resided for the rest of his life. 

Throughout the late 1970s and into the early 1980s, Hujar traveled in the art world of lower Manhattan shooting portraits of noted actors and writers including William Burroughs, Fran Lebowitz, drag queen actor Divine, Susan Sontag, and Rolling Stone writer Vince Aletti. He visited and shot photos at the area’s bars and also the abandoned West Side piers on the Hudson River, a gathering spot for artists and the gay community. In early 1981, Hujar met filmmaker and artist David Wojnarowicz who had become one of the prolific members of the avant-garde artists who used mixed media, graffiti and street art. After a brief period as Hujar’s lover, Wojnarowicz became his protégé and remained closely linked to him for the remainder of Hujar’s life. 

Peter Hujar was a consummate technician and master of the darkroom who produce images that, though stripped of excess, were highly emotional. His photography covered a wide range of subjects, including abandoned and ruined buildings, cityscapes, animals, portraits, still life, and nudes. Due to his connection with the sitter, Hujar excelled in portrait work and was able to achieve an intimate and honest pose for the camera that caught his sitter’s idiosyncrasies and inner feelings. He never used props in his portraits and focused entirely on the sitter as opposed to the backdrop of the shot. 

Hujar was diagnosed with AIDS in January of 1987. Ten months later at the age of fifty-three, he died at New York’s Cabrini Medical Center on the twenty-fifth of November. Hujar’s funeral was held at the Church of St. Joseph in Greenwich Village; he was buried at Gate of Heaven Cemetery in Valhalla, New York. In his lifetime, Hujar had few substantial solo exhibitions and attracted little notice by the press. His only major show in his lifetime was a 1986 exhibition of seventy photographs curated by Sur Rodney Sur of New York’s Gracie Mansion Gallery. 

Peter Hujar willed his entire artistic estate to novelist and historian Stephen Koch, a longtime friend. Since 1987, Koch has worked to place Hujar’s work in its rightful position in twentieth-century art. Photography curator Joel Smith assembled a collection of one hundred and sixty-four images from Peter Hujar’s work for a 2018 retrospective at the Morgan Library & Museum in New York City. Hujar’s work has been exhibited throughout Europe and the United States and is housed in such public collection as the Metropolitan Museum of New York, the Whitney Museum of American Art and the Art Institute of Chicago. 

Notes: All images, unless noted, are from the Peter Hujar Archive which is located at: https://peterhujararchive.com

An exhibition of Paul Hujar’s work is currently being held at the Ukrainian Museum, 222 East 6th Street, New York City until the 1st of September, 2024. Article: https://news.artnet.com/art-world/peter-hujar-rialto-ukrainian-museum-2490813

An excellent 2018 article by the New Yorker’s longtime art critic Peter Schjeldahl, entitled “The Bohemian Rhapsody of Peter Hujar”, can be found at: https://www.newyorker.com/magazine/2018/02/05/the-bohemian-rhapsody-of-peter-hujar

New York’s Pace Gallery has an online conversation moderated by the gallery’s curatorial director Oliver Shultz, entitled “Cruising Utopia”, that coincided with its 2020 exhibition of Hujar’s intimate photographs of queer culture: https://www.pacegallery.com/journal/conversation-on-peter-hujar-video/

Top Insert Image: Peter Hujar, “Self Portrait Jumping (1)”, 1974, Gelatin Silver Print, 63.2 x 58.1 cm, Fraenkel Gallery

Second Insert Image: Peter Hujar, “Christopher Street Pier #3”, 1976, Gelatin Silver Print, Peter Hujar Archive

Third Insert Image: Peter Hujar, “The Shareef Twins”, 1985, Gelatin Silver Print, Peter Hujar Archive

Fourth Insert Image: Peter Hujar, “Gary Schneider in Contortion #1”, 1979, Gelatin Silver Print, Peter Hujar Archive

Bottom Insert Image: Peter Hujar, “Candy Darling on Her Deathbed”, 1973, Gelatin Silver Print, Peter Hujar Archive

Hon-Chew Hee

The Artwork of Hon-Chew Hee

Born in Kahului on the Hawaiian island of Maui in January of 1906, Hon-Chew Hee was an American muralist, watercolorist and printmaker. An educator in both China and Hawaii, he founded the Chinese Art Association in 1935 and the Hawaii Watercolor Society in 1962. 

From the age of five to fourteen, Hon-Chew Hee lived with his parents in Zhongshan, Guangdong, China, where he was trained in the art of Chinese brush painting. In 1921, Hee returned to Hawaii where he continued his elementary education. He began his art education in United States in 1929 as a part-time student at the California School of Fine Art, now the San Francisco Art Institute. Completed during this period was Hee’s earliest known painting, “Spring in Southern San Francisco”, an exercise in the Western techniques of light, color and composition. Hee had the opportunity to study fresco painting under Mexican muralist Diego Rivera, who had been encouraged by sculptor Ralph Stackpole and collector Albert Bender to visit San Francisco.

From 1929 until the beginning of World War II, Hee lived in San Francisco where he founded the Chinese Art Association. He entered his work in various exhibitions during this period. For the 1937 second annual National Exhibition of American Art, Hee presented his “Waimea Canyon”, a colorful canvas depicting the natural reddish canyon located on Kaua’i Island. For the March 1940 opening of New York’s Schoenemann Galleries on Madison Avenue, he had a solo exhibition of forty-three watercolors and drawings that received favorable reviews.  Single figure studies dominated this show, among these was his “Sleeping Chinese Boy”.

Hon-Chew Hee registered for the military draft in October of 1940. In October of 1945 in Honolulu, he married Marjorie Yuk Lin Wong who earned her degrees in medicine from Columbia University and the University of Hawaii. At this time, Hee was employed at the Pearl Harbor Navy Yard and taught painting classes at the Nuuanu YMCA. The painter and printmaker Isami Doi was also teaching at the YMCA and instructed Hee in the art of wood engraving. In 1948, Hee entered his artwork, which included the “Farmer’s Blessing”, in the July non-jury exhibition at New York State’s  Woodstock Gallery.

After a period of study at the Art Students League in New York, Hee traveled in September of 1949 aboard the luxury liner Ile de France to Le Havre, France. He stayed in Paris for a three-year study program with Fernand Léger and Andre L’hote, both French Cubist painters, and German painter George Grosz, best known for his 1920s Berlin scenes. Hee adopted the techniques of Cubism for his 1952 “Coffee Hour” by the use of colored blocks as sections of the coffee machine. However, his work always retained a sense of realism in its use of Eastern and Western concepts that were overlaid with traditional Chinese line-work.

Upon his return to Hawaii, Hon-Chew Hee settled in Kāneʻohe, the largest of the communities on Kāneʻohe Bay of O’ahu Island, his home for the rest of his life. Hee completed six murals fot the Hawaii State Foundation on Culture and the Arts as well as a set of murals for the Inter-Island Terminal of the Honolulu International Airport. He created commissioned murals for the Manoa Library, Enchanted Lake Elementary School, Maui’s Pukalani Elementary School, the Hilo Hospital, and Kauai Community College.

Hon-Chew Hee died on the island of O’ahu in 1993. The Hon-Chew Hee Estate Foundation established a scholarship in 2009 for residents of Hawaii pursuing a degree in the fine arts. Hee’s work can be found in many private collections and such public institutions as the Hawaii State Arm Museum, the Honolulu Museum of Art, the National Taiwan Museum and the Nelson-Atkins Museum of Art in Kansas City, Missouri. 

Second Insert Image: Hon-Chew Hee, “Coffee Hour”, 1952, Oil on Canvas, 61 x 76.5 cm, Private Collection

Third Insert Image: Hon-Chew Hee, “Waiting”, Date Unkniown, Oil on Canvas 40.5 x 30.5 cm, Private Collection

Bottom Insert Image: Hon-Chew Hee, “Serigraphs”, 1973, Portfolio of 30 Serigraphs, Edition of 500, Publisher Hon-Chew Hee Studio

Bebe Backhouse-Oliver: “Take Me to the Ocean Where My Heart Once Drowned”

Photographers Unknown, Take Me to the Ocean Where My Heart Once Drowned

take me outside to the place we both knew so well
when i’d hold your hand while walking barefoot
even though the soil was littered with bindis
but i preferred the earth to know who i was
from the taste of my blood and the way it filled with grains of sand
than to have to speak my name in a language it could never understand
with a voice i was still discovering

take me to the mountain we would go to sit
and watch the stars fall past the edge of the earth
like they were always destined to do
let me think of the people i used to know when i was small
and remember the things i forgot about them
the pieces of gold that captured my heart into loving them
and the ways they hurt me that saw me quickly let them go

take me to the ocean where my heart once drowned
as people in barely-there swimsuits watched me stand
in waves that broke on the shoreline
as my bones shattered beneath the forceful hands of the sun
and all its reasons for keeping the world alive in a chorus of separate songs
let me dance in the sand one more time
while you take photographs of the footprints i leave behind
so i can remember their rhythm long after i’ve left them

take me to the tree outside the home where i grew up
and i’ll carve my name into its bark
beside the one i made at nine years old
i’ll climb its branches and stretch my arms out so
i’m taller than the leaves
and higher than the light that bleeds over them
i’ll feel the greatness of everything you’ve given me
the power of all i am
and i’ll know this to be a journey of infinite steps
that encase golden prayers in the face of a western wind
trusting i’ll be going home and knowing i’ll never be coming back

Bebe Backhouse-Oliver, the light that bleeds, more than these bones, 2023, Magabala Books, Broome, Australia

A descendant of the Bardi Jawi people of the Kimberley region of north-Western Australia, Bebe Backhouse-Oliver is a poet, writer, illustrator and leader of diverse community projects. His work embraces issues of love, loss, identity, sense of country, and both Aboriginal and gay existence. Oliver has for many years maintained his home in Naarm, the traditional Central Kulin Nation name for the specific area now known as Greater Melbourne.

In addition to studies in classical piano and composition, Bebe Oliver began writing at an early age,. His initial work was creative stories and, later, poetry and memoir-based journal-format stories. These written works served as an outlet for all the challenges he experienced as a young Aboriginal boy with a suppressed identity. Oliver’s first published work was a 2018 story he submitted for entry in author Anita Heiss’s biographical anthology entitled “Growing Up Aboriginal in Australia”.

Oliver relocated to Melbourne to study at the Victorian College of the Arts. After returning from a period of travel overseas, he became established as a producer and director of theater, festivals, and public art projects across Australia, New Zealand, France and Belgium. A leading designer of projects for diverse communities, Oliver is a co-chairperson of Melbourne’s biannual Blak & Bright First Nations Literary Festival; he is also a Board Director of the publishing house Magabala Books. Through his senior leadership positions, Oliver has fostered many opportunities for Aboriginal and Torres Strait Islander artists to showcase their work, thus allowing Traditional Culture to publicly thrive. 

In March of 2023, Magabala Books published “More Than These Bones”, Oliver’s debut collection of poems that details his journal through both heartbreak and self-discovery. Each poem is set in a different location and, often accompanied by a photograph or drawing, adds another dimension to his life story. Oliver’s writing is also featured in the anthology “Nangamay Mana Djurali”, a collection of voices from the Australian black queer community. Edited by Alison Whittaker and Steven Lindsay Ross, the anthology shows the diverse perspectives of life experienced by Aboriginal queer people in contemporary Australia. 

Bebe Backhouse-Oliver’s website is located at: https://www.bebeoliver.com

Notes:  Bebe Backhouse reflects on his identity as a young Aboriginal man growing up in a predominantly Aboriginal community in Western Australia in his essay “It’s not over” located at the SCRIBD site: https://www.scribd.com/document/1008830568/BebeBackhouse

Magabala Books is Australia’s leading Indigenous publisher. Committed to nurturing the talent of Aboriginal and Torres Strait Islander storytellers, the publishing house offers awards, creative grants and scholarships. Magabala Books also sponsors cultural projects including audio-visual installations, recordings of elders’ stories, and developing the book illustration skills of Kimberley Aboriginal artists. The Magabala Books website is located at: https://magabala.com.au

Dmitri Bouchène

The Artwork of Dmitri Bouchène

Born in St. Tropez, France at the Villa of General Allard in April of 1893, Dmitri Dmitriévitch Bouchène was a Russian painter and theatrical costume and set designer who worked in both the Russian Federation and France. In 1947, he became a naturalized citizen of France where he remained for the rest of his life. 

Dmitri Bouchène was a descendant of a French Huguenot family. His  great-grandfather had relocated from France to Catherine the Great’s Russia in 1685 due to the revocation of the Edict of Nantes which effectively expelled the Huguenots from France. After the death of his mother in 1895, Bouchène was raised by his aunts in St. Petersburg. He attended the Second Imperial Gymnasium and evening classes at the art school established by the Society for Encouragement and Promotion of Arts. It was at the Imperial Gymnasium that Bouchène met fellow  student Sergey Rostislavovich Ernst, with whom he would remain a loving partner for the rest of his life. 

Through a personal recommendation from Russian painter Nicolas Roerich to French painter Maurice Denis who was teaching at the Académie Ranson in Paris, Bouchène was able to attend the academy and study at Denis’s workshop. There he met and received lessons on intuitive painting from Henri Matisse. After returning to St. Petersburg in 1913, Bouchène resumed his studies in history and philology, the study of language in oral and written historical sources. From 1915 to 1917, he continued his drawing studies at the Society for the Promotion of Arts. 

Dmitri Bouchène, through the sponsorship of painter and theatrical designer Alexandre Benois, became part of the staff at the Hermitage Museum where he curated the department of porcelain, silver and jewels until 1925. A member of the Mir Iskusstva (World of Art) group since 1917, Bouchène was invited by Benois, under appointment by art critic Sergei Diaghilev, to participate in the group’s exhibitions at St. Petersburg’s Anichkov Palace. Bouchène entered paintings in the Mir Iskusatva exhibitions of 1918, 1922, and 1924.

Bouchène’s style of painting incorporated the motifs and methods of Catalan modernist painter Antoni Gaudí and Venetian painter Giovanni Canal. He executed easel paintings of still lifes and landscapes as well as set and scene designs for the theater. Bouchène also created graphic work for publishers, including bookplates for Akvilon Publishing in Petrograd. He participated in Russian landscape exhibitions, the 1922 First State Independent Art Exhibition at Berlin’s Galerie van Diemen, bookplate art exhibitions in Petrograd and Kazan, and the 1924 Russian Art Exhibition held at New York.

In 1925, Dmitri Bouchène asked for a leave of absence from the Hermitage Museum to travel with Sergey Ernst to Paris for a three month study program of art history. Permission was granted and they left Russia by way of the Estonian city of Tallinn, never to return. While exploring Paris, Ernst purchased a Delacroix painting he found at a low cost in a Parisian flea market; the resale of this work enabled them to buy a home. In 1926, Bouchène began his career in France with costume designs for prima ballerina Ann Pavlova.

In 1930 following this success, Bouchène began work as a costume and set designer for the Paris Opéra and Teatro alla Scala. He also created interior decor for Paris-based Maison Jansen and haute couture work for such fashion designers as Lucien Lelong and Nina Ricci. During the Second World War, both Bouchène and Ernst took an active part in the French Resistance. Bouchène continued his painting and design work after the war; Ernst established himself as an art critic and historian with three published monographs on noted Russian Silver Age artists: Zinaida Serebriakova, Alexandre Benois and Nicolas Roerich.  

Dmitri Bouchène was deeply affected by the 1980 death of his longtime partner Sergey Ernst. He had considered Ernst and theatrical designer Alexandrer Benois as the two pillars that supported his life. Ernst was interred in a tomb located in the thirteenth division of the Montparnesse Cemetery in Paris. Bouchène died, thirteen years later, in February of 1993 at the age of ninety-nine. He was buried in the Montparnesse tomb alongside Sergey Ernst. Their tomb was inscribed with the words “What a Joy / You have Arrived” in honor of their long lives together.

In 1947, Bouchène’s friend, the art collector Frederik Johannes Lugt, established the Fondation Custodia at the eighteenth-century Hotel Turgot in Paris; this foundation is the custodian of Bouchène’s archives. Numerous private collection hold Bouchène’s paintings and graphic works.

The Dmitri Bouchène website, established by Pascal Davy-Bouchène, is located at: https://dimitri-bouchene.com

Tope Insert Image: Photographer Unknown, “Dmitri Bouchène in His Studio”, 1960, Gelatin Silver Print

Second Insert Image: Dmitri Bouchène, Costume Design for Claudio Monteverdi’s Opera “l’Incoronazione di Poppea (The Coronation of Poppaea)“, 1953, Charcoal and Gouache on Paper, 33 x 23.5 cm, Private Collection

Third Insert Image: Dmitri Bouchène, “Flowers Against the Blue Background”, Gouache on Paper on Canvas, 105 x 76 cm, Private Collection

Bottom Insert Image: Dmitri Bouchène, Costume Design for Leoš Janáček’s 1954 Opera “Z Mrtvého Domu (House of the Dead)”, Charcoal and Gouache on Paper, 32 x 24 cm, Private Collection

Howard Tangye

Portraits by Howard Tangye

Born in 1948 in Queensland, Howard Tangye is an Australian illustrator, portraitist, and educator who has been an influential force in fashion design for decades. A figurative abstract artist, he is best known for his portraits executed in a mixture of oils, watercolors, pastels, inks and graphite. 

Howard Tangye studied at London’s Saint Martins School of Art where he earned his Bachelor of Arts in Fashion and Textiles in 1974. He continued his studies at New York’s Parsons School of Art where he received in 1976 his postgraduate degree in Drawing. For seventeen years, Tangye was head of BA Fashion Design: Womenswear at Central Saint Martins where he taught such noted fashion designers as Wes Gordon, Stella McCartney, Christopher Kane, Zac Posen, and Hussein Chalayan. 

Over the course of his teaching career, Tangye developed a distinctly characteristic art practice that employs decisive fine lines and the bold use of richly layered materials. His extensive study of the subtleties manifested in the human form provides the basis for rendering his subject’s intrinsic nature. Although Tangye’s  work bears similarities to that of Egon Schiele, Tangye’s line-work has an intriguing lyrical nature in contrast to the raw intensity of Schiele’s expressionist lines. 

Although a fashion tutor with an extensive knowledge of textiles and textures, Howard Tangye does not define himself as a fashion illustrator. What he finds most interesting is drawing the sitter, not the clothes worn. Tangye draws those with whom he has developed a connection. Because of this, his vibrant works offer the viewer an insight into the sitter’s mind and personality. Tangye will often, in the same work, depict the sitter three or four times, each image slightly altered or shifted in position. Previous depictions of the sitter are not removed but drawn over. This practice of leaving alterations visible in the finished work is known in Italian as pentimenti, or repentance.  

Tangye has been exhibited his work in  many group and solo shows. From 1991 to 2001, he regularly exhibited at the charity auction at the Royal College of Art for St. Christopher’s Children’s Hospice. He has exhibited at the Lethaby Gallery of Central Saint Martins; Galerie Dessers in Leuven, Belgium; the John Soane Museum and the Amar Gallery in London; and the 2020 Armory Show in New York, among others. In 2013, the Victoria and Albert Museum selected fifty-six of Howard Tangye’s original works for their permanent collection. In 2014, London’s Hus Gallery hosted a solo exhibition, entitled “Casting the Line”, that contained twenty-five works created by Tangye created over a span of twenty years.

In addition to private collections and the Victoria and Albert Museum, Howard Tangye has work in London’s National Portrait Gallery and in the Ethelbert Cooper Gallery of Harvard University at Cambridge, Massachusetts. His 2013 art book “Within” was released through a Kickstarter campaign and was completely sold out within a year. A second edition was released, with some small design changes, in 2020 through the publisher “Stinsensqueeze.

Howard Tangye’s website is located at: https://howardtangye.com

Top Insert Image: Adam Rogers, “Howard Tangye”, 2023, Photo Shoot for Water Journal, Volume 5°, London, United Kingdom

Second Insert Image: Howard Tangye, “In the Garden There Was a Lemon Tree”, 2018, Mixed Media on Bockingford Paper, 153 x 122 cm

Bottom Insert Image: Howard Tangye, “Mike (Writing at the Studio Table)”, 1988-1989, Mixed Media on Pergamenata Paper, 100 x 70 cm

Max Beckmann

The Artwork of Max Beckmann

Born in February of 1884 at Leipzig in the Province of Saxony, Max Carl Friedrich Beckmann was a German painter, printmaker, sculptor and writer who is often classified as an Expressionist artist, a term and movement he rejected during his lifetime. He pursued a very personal artistic path that examined the themes of redemption, terror, eternity and fate.

The youngest child born to Carl and Antonie Beckmann, Max Beckmann exhibited artistic talent at an early age. At the age of sixteen, he enrolled at the Weimar Grand Ducal Art Academy where he completed his studies in three years. Beckmann moved to Paris in 1903 and was deeply impressed by the works of Paul Cézanne. Returning to Germany in 1904, he settled in Berlin and, in 1910, began exhibiting work with the Berlin Secessionist artists. Beckmann also had a show at Galerie Paul Cassirer, which represented the Secessionists and French artists, notably Paul Cézanne and Vincent van Gogh. 

At a time when abstractionist work was developing in Germany, Beckmann was exploring figuration and narrative works with fragments of myths, bible stories, and obscure allegories. He was recognized for his history paintings and portraits of muted palettes and impressionistic brushwork. At the outbreak of World War I, Beckmann volunteered as a medical orderly in Belgium; however, the traumatic experiences he suffered in the field led to a nervous breakdown in July of 1915. He was eventually discharged from military service in 1917. 

Max Beckmann relocated to Frankfurt for his recovery, but his experiences in the war changed the scope of his work. The romantic compositions of his early work were replaced by more angular forms; his use of paint became more subdued and his palette darkened. Beckmann’s post-war subjects, often depicted more violently, centered around issues of political intolerance, social injustice and poverty. His cynical, crowded, and turbulently colored canvases were populated by characters caught in the chaos of post-World War I urban life. During this immediate post-war period, Beckmann also focused on etching and lithography. He created several black and white print portfolios, among which was the 1918-1919 “Hell” which featured scenes of a devastated Berlin.

Beckmann began teaching a master class in 1925 at Frankfurt’s Städel School and its School for Applied Arts. Having achieved widespread critical and commercial success, he was widely exhibited in Europe and America and his work was held in important museums and many private collections. Beckmann was among the leading artists who practiced the new realist style known as the Neue Sachlichkeit, or New Objectivity. His work was among those featured in art historian Gustav Hartlaub’s public survey on New Objectivity held at the Kunsthalle Mannheim in 1924. 

As the National Socialist Party in Germany increased its dominance in the early 1930s, modern art became increasingly under attack. Beginning in 1933, exhibitions of modern art toured several German cities solely for the purpose of defaming the work of modern artists, which included Max Beckmann and his contemporaries. The director of Berlin’s National Gallery, Ludwig Justi, attempted to protect its modern art collection by establishing special exhibition rooms in its Museum of Contemporary Art. However, after Adolf Hitler assumed power, Beckmann’s paintings were among those collected and exhibited in the Degenerate Art Exhibition that toured Germany until 1939.

Although he attempted to keep a low profile, Beckmann lost his teaching position in April of 1933. On the day the Degenerate Art Exhibition opened in March of 1937, he and his second wife Quappi relocated to Amsterdam, never to return to Germany. Beckmann joined a large exiled community and remained in contact with his supporters. During this period, he held a teaching position and created over two hundred and fifty paintings, the majority of which were his self-portraits. In 1938, Beckmann traveled to London and gave a speech at the New Burlington Galleries as part of the Exhibition of Twentieth Century German Art.

In September of 1947, Max Beckmann relocated to the United States and was given a teaching position at Saint Louis’s Washington University Art School where he taught alongside German-American printmaker Werner Drewes. In 1948, Beckmann had his first retrospective in the United States at the City Art Museum in Saint Louis. Art collector Morton D. May became his patron and student; he later donated a large collection of Beckmann’s work to the City Art Museum.

In the autumn of 1949, Beckmann and his wife Quappi relocated to a 69th Street apartment in Manhattan, New York where he accepted a teaching professorship at the Brooklyn Museum Art School. In 1950, Beckmann had a solo exhibition at the Venice Biennale and also painted his “Falling Man”, an oil on canvas work similar to the falling men illustrations he created for a 1943-1944 edition of Goethe’s “Faust II”. On the twenty-seventh of December in 1950, Max Beckmann was struck down by a heart attack not far from his building while on his way to the Metropolitan Museum of Art to view one of his paintings. 

After his death, Max Beckmann’s work was rarely seen in the United States, except for retrospectives held in 1964 and 1965 by New York’s Museum of Modern Art, the Boston Museum of Fine Art and the Art Institute of Chicago. However since the late twentieth century, retrospectives have been held in major cities throughout Europe and the United States. Many of his late paintings are displayed in American museums, with the Saint Louis Art Museum holding the largest public collection in the world. A new record for a German Expressionist work occurred with the 2017 sale of Max Beckmann’s 1938 “Hölle der Vögel (Birds’ Hell)” at Christie’s London for 45.8 million dollars (42.09 million Euros).

Notes: The Harvard Art Museums has a collection of eighty-five works by Max Beckmann, the majority of which consists of prints and drawings. Images of this collection can be found at: https://harvardartmuseums.org/collections/person/27201

A biography of Max Beckmann and short articles on six of his more important paintings can be found at the non-profit Art Story site located at: https://www.theartstory.org/artist/beckmann-max/

Top Insert Image: Photographer Unknown, “Max Beckmann in Armchair”, circa 1920-1930, Black and White Print, 8.5 x 5.9 cm, Tate Museum, London

Second Insert Image: Max Beckmann, “Frontal Self Portrait with House Gable in Background”, 1918, Drypoint Print, 49.8 x 37.5 cm, Harvard Museums/Fogg Museum

Third Insert Image: Max Beckmann, “Café Music”, 1918, Drypoint Print, Harvard Museums/Fogg Museum, Cambridge, Massachusetts

Fourth Insert Image: Max Beckmann, “Self Portrait (Still Life with Globe as the Cover of Portfolio)”, 1946, “Day and Dream” Portfolio Series, Lithograph, Harvard Art Museums/Fogg Art Museum

Bottom Insert Image: Mas Beckmann, “Der Vorhang hebt sich (The Curtain Rises)”, 1923, Drypoint Print, 29.7 x 21.7 cm, Harvard Museums/Busch-Reisinger Museum

John Horne Burns: “That City in the Middle of the Sea”

Photographers Unknown, That City in the Middle of the Sea

Hal walked around the Galleria. He stuck his hands into his pockets, swaggered a little, and tried to smile at everyone. Often his smiles were returned. But he didn’t follow them up. His was the disinterested smile of God the Father surveying the world after the sixth day. And Hal had never seen so many soldiers whose free time hung like a weight on their backs, as their packs had hung in combat. They sat at the outside tables of the bars and drank vermouth. They wore shoulder patches of three divisions. Their faces were seamy or gentle or questioning or settled or blank. No other people in the Galleria Umberto had so many nuances on their lips as the Americans Hal saw there.

After looking in all the shop windows and all the posters and traversing both sides of the X-shaped pavement that bisected the Galleria, Hal sat down at one of the tables. He knew that he was in the tiniest yet the greatest city of the world. But it hadn’t the fixed pattern of a small town. It was a commune of August, 1944, and its population changed every day. These people who came to the Galleria to stand and drink and shop and look and question were set apart from the rest of the modern world. They were outside the formula of mothers and wives and creeds. The Galleria Umberto was like that city in the middle of the sea that rises every hundred years to dry itself m the sun.

John Horne Burns, The Gallery, Excerpt: Third Portrait (Hal), 1948, Harper & Brothers, New York

Born at Andover, Massachusetts in October of 1916, John Horne Burns was an American writer who, in his short life, published three works of which the best known was the 1947 best-seller “The Gallery”, An author whose first publication was well-received by critics, Burns  and his work eventually became largely forgotten.

The eldest of seven children of an upper middle-class Irish Catholic family, John Horne Burns was educated at St. Augustine’s School by the Sisters of Norte Dame and later at the Phillips Academy where he studied music. At Harvard University, Burns studied and became fluent in French, German and Italian; he also wrote several fictional works, none of which were published. Burns graduated Phi Beta Kappa in 1937 with a Bachelor of Arts in English, magna cum laude. After his graduation, he became a teacher at the Loomis School, a private boarding and day preparatory school in Windsor, Connecticut.

Although opposed to America’s decision to enter World War II, Burns was drafted as a private into the United States Army in 1942. He attended the Adjutant General’s School in Washington D.C. and received a commission as Second Lieutenant. Sent overseas in 1943, Burns served as a military intelligence officer in the cities of Casablanca and Algiers. Later transferred to Italy, he spent a year and a half censoring mail sent by prisoners of war. Burns lived during this period of service near the Galleria Umberto I, a partially destroyed shopping arcade frequented by soldiers, prostitutes and beggars. This galleria would provide the setting for his first novel. Burns was discharged from military service in 1946, at which time he returned to his teaching position at Loomis School. 

A man of both isolationist tendencies and an intense competitive nature, John Burns completed his first novel “The Gallery” in 1946 while teaching at the Loomis School. Published in 1947, the novel is composed of nine portraits of local women and soldiers interspersed with eight recollections narrated by an anonymous American soldier. Issues raised in the novel include economic and social inequities, homosexual experiences in the military, the impact of the Allied occupation on the population of Naples, and the assertion of individuality within the war effort. “The Gallery”, an unconventionally structured literary work, received high praise from critics and such writers as Ernest Hemingway, Joseph Heller, Edmund Wilson, and Gore Vidal.  

Burns became a man sought for his views on literature and would occasionally write a complimentary review. However, he became well-known for his strong, often caustic, reviews of both his peers and more established writers including such prominent men as Thomas Wolfe, Somerset Maugham, and James Michener. In 1949, Burns published his second novel, the satirical “Lucifer with a Book” that was based on his life experiences at the Loomis boarding school. He expected better reviews than those received by his first novel; however, the critical response to this work was dismal. 

Disheartened by the reviews, John Burns returned in 1950 to Italy where, designated a famous author by the local paper, he settled in Florence’s Hotel Excelsior, a famous expatriate gathering place along the Arno River. Burns wrote and published his third novel, the 1952 “A Cry of Children”. In this novel, he told the story of a man with a brilliant career as a concert pianist who is led by his mistress into a bohemian world of vice and depravity, only to be redeemed later by the very things he left behind. Although Burns’s third work also received uniformly negative reviews, some critics still thought that Burns was a writer of future distinction.

While working on a fourth novel, Burns supported himself by writing an article on the city of Florence for the American travel magazine “Holiday”. He eventually gained a reputation in Florence as a person who drank to excess and complained of rivals, critics and both friends and enemies. At the end of July in 1953, the publishing firm Harper & Brothers rejected Burns’s fourth book “The Stranger’s Guise”. In August while sailing with his Italian boyfriend just south off the port city of Livorno, Burns had a seizure. Five days later on the eleventh of August, he was dead of a cerebral hemorrhage at the age of thirty-six. 

Tom Burns, John’s younger brother, hired a well-connected American lawyer in Rome to investigate Burns’s death; however, nothing suspicious was found. Originally interred in Italy, John Burns’s body was later exhumed by his family and buried at Holyhood Cemetery in Brookline, Massachusetts. His short stories, poems, articles, photographs, and novels, including his final unpublished “The Stranger’s Guise”, are housed in the collections of the Boston University.

Notes: Writer Jerry Portwood has an interview with essayist David Margolick, author of “Dreadful”, a biography on the life of John Horne Burns, at the online July issue of Out magazine: https://www.out.com/entertainment/art-books/2013/07/18/john-horne-burns-gay-icon-david-margolick-gallery-military

The Lambda Literary also has a 2013 interview with author David Margolick that covers  John Burns’s life and legacy: https://lambdaliterary.org/2013/07/david-margolick-john-horne-burns-and-the-dreadful-life/

A dissertation by Mark Travis Bassett entitled “John Horne Burns: Toward a Critical Biography” can be read as a free PDF download from MOspace, an online thesis extension of the University of Missouri: https://mospace.umsystem.edu/xmlui/handle/10355/35623

An online version of John Horne Burns’s 1948 “The Gallery” can be read for free at the Internet Archive site located at: https://archive.org/details/in.ernet.dli.2015.168101/page/n5/mode/2up

For those interested, author David Margolick’s 2014 biography on John Burns, “Dreadful”, was published by Other Press and is available as both an ebook and paperback through various retailers.

Přemysl Koblic

The Photography of Přemysl Koblic

Born in July of 1892 in Prague, Přemysl Koblic was a Czech avant-garde photographer and educator whose theoretical findings and photographic practices significantly influenced the development of photography in Czechoslovakia. In addition to his experiments in photographic chemistry, Koblic promoted the emergence of new black and white photographic materials with such firms as Foma, Ako, and Neobrom.. 

The son of a chemical engineer, Přemysl Koblic began his studies in 1911 at Prague’s Czech Technical University; however, his education was  interrupted by the onset of World War I. After basic training, Koblic was sent at the end of 1915 to the Isonzo Front in Slovenia where he served as an army photographer with the 91st Infantry Regiment. Koblic finished his military service in the summer of 1918 and returned to his studies at the Czech Technical University. He graduated in 1919 and initially worked as an assistant at the university’s sugar-manufacturing department. Two years later, he became an administrator at Czechoslovakia’s Patent Office, where he managed patents covering photography, prints and food until 1935. 

Přemysl Koblic, who used his own small-format cameras, was a lifelong experimenter. He published his first technical texts prior to the First World War and, by 1920, was already a member of the Amateur Photographers’ Club in the Prague neighborhood of Královské Vinohrady. Among its members were such notable photographers as Alois Zych, Robert A. Šimon, Augustin Myška, František Oliveriusand, and Stanislav Krofta who joined upon his return from the United States. In 1923, Koblic joined a rival Prague photographic club that was later known as the Nekázanka. 

While post-war photographic work in Czechoslovakia during the early 1920s tended to create beautiful images, Koblic was interested in photographing the civilians of Prague during their daily work routines, the wait for trains, and travel through the bustling city streets. He felt that the essence of photography was found in the depiction of movement, life and activity. For him, the presentation of personal movement in the city, surrounded by its shapes, colors, lights and tones, was the highest form of photography as it depicted man in his own creation. Koblic was a pioneer in photography of the modern city, a theme that was further developed by others in the early 1940s.

When the country was affected by an economic crisis in the early 1930s, Přemysl Koblic collaborated with the Brno Film-Photo group of the Left Front which was led by economic theorist Lubomir Linhart. However, his work differed from the emerging photojournalism of the Communist periodicals that often published anonymous images by photo reporters. In the 1930s, Koblic published two books, the 1937 “Fotografování Vidí Svêt (Photography Sees the World)” and “Zvêtšování (Enlarging)” in 1938. Both of these volumes contained perfectly arranged photo appendices and samples of recent photographic work.

In 1936, Koblic became editor-in-chief of “Fotoografický Obzor (Photographic Horizon)” magazine and compiled the 1937 almanac edition for “Československá Fotografie (Czechoslovak Photography)”. He also closely collaborated with “Fotografie” magazine led by photographer and theorist Karel Hermann, a long-time friend. Koblic shared his photographic discoveries in numerous articles and through courses and lectures at local photo clubs and public venues. His photographic work and the technology he used greatly influenced the generation of magazine photographers in the late 1930s, including such artists as Josef Voříšek and Jan Lukas, as well as those of the later 1950s. 

For his entire life, Přemysl Koblic was connected with the Vršovice section of Prague; he converted his apartment on Ruskâ Street into an experimental photographic and chemical laboratory. Although he focused on other Prague locations, he depicted Vršovice in all its seasons and published many of these photographs equipped with texts. Koblic’s photographs were unique in their spontaneity; he could, without any hesitation, effortlessly shoot his subject within a second. Beginning in the 1930s, Koblic worked with a motion blur that gave a unique dynamic to his photographs. The most famous and frequently published of these works was the series done in 1948 at the Sokol Festival, entitled “Čtvrtá Dimense (The Fourth Dimemsion)”, for which he used a wide-angle camera. 

In the early 1950s, Koblic became involved in the Czechoslovak Union of Socialist Photography and the “Nova Fontografie (New Photography)” magazine that began publication in 1950 and promoted socialist realism in Czech photography. His photographs were quite distinctive from the average productions of that period. Although Koblic tried to comply with magazine’s desire for images with a socialist presence, his life-long interest in the documentary depiction of reality, including social relations, continued to be prevalent in his work.

Perceived by the general public as a clerk with a hard-earned status, Přemysl Koblic was involved in many hobbies and obsessions. His involvement in photographic chemistry led to the creation of the developer Pextral which became a standard for many years. He also constructed a series of photographic apparatuses including the Pohotovka, a prompt device. Koblic was interested in the chemistry aspect of the food industry and patented a process for yogurt production. He researched natural medications, made astronomical observations, and studied early European linguistics. All these interests, added to his homosexual orientation, made Koblic an eccentric figure for his time. 

Přemysl Koblic died in Prague in November of 1955 at the age of sixty-three. Due to the efforts of Czech photographer and historian Rudolph Skopec, the Moravian Gallery in Brno acquired part of Koblic’s work and Prague’s National Technical Museum became the guardian of a substantial collection of Koblic’s positive and negative images. 

Notes: For the research on this article, I am indebted to authors Jan Mlčoch, Pavla Vrbová, and Romana Kmochová for their informative articles on the photographic history of Czechoslovakia and Přemysl Koblic’s life and work. Their introductory article and “Prague in Pictures by Přemysl Koblic” are located at: https://eshop.ntm.cz/static/_dokumenty/1/6/2/8/8/00350_premysl_koblic-aj_m21_ukazka.pdf

An 2017 article on Czech Avant-Garde photography by Mariana Holá can be found on the Routledge Encyclopedia of Modernism located at: https://www.rem.routledge.com/articles/overview/photography

Top Insert Image: Jan Beran, “Přemysl Koblic”, Date Unknown, Vintage Print, 30 x 32.8 cm, Moravská Galerie

Second Insert Image: Přemysl Koblic, “Praha-Vršpvoce Depot”, circa 1930s, Vintage Print

Third Insert Image: Přemysl Koblic, “View of a Village from Above”, 1939, Vintage Print

Fourth Insert Image: Přemysl Koblic, “The Jewish Cemetery”, 1930-1939, Vintage Print, 29 x 39 cm, Moravská Galerie 

Bottom Insert Image: Přemysl Koblic, “Prague Street Scene”, 1946, Vintage Print, Moravská Galerie

Sir Francis Cyril Rose

The Artwork of Sir Francis Cyril Rose

Born at the grand English estate of Moor Park, Hertfordshire in September of 1909, Sir Francis Cyril Rose, 4th Baronet of the Montreal Roses, was an English painter who received strong support throughout the 1930s from his patron, American novelist and art collector Gertrude Stein. Although he created many works of art, Rose’s artistic output was as erratic as his lifestyle was audacious and extravagant. Despite Stein’s endeavors to generate a sustained interest in his work, Francis Rose remained one of the more obscure artists of his generation.

Descended from Spanish nobility, Francis Rose inherited his British baronetcy while still a child. He received his initial education from the Jesuits at Beaumont College in Old Windsor, Berkshire, as well as lessons from private tutors abroad. In 1926 at the age of seventeen, Rose relocated to Paris where he resided as an expatriate until 1936. He studied under avant-garde painter and typographic artist Francis Picabia, an early figure in the Dada Movement, and Spanish muralist and theater set designer Josep Maria Sert.

In 1930, Rose had his first exhibition, alongside Salvador Dali, at the Paris  gallery of modern art patron Marie Cuttoli. By this time, he had already designed costumes and scenery for Sergei Diaghilev’s Ballet Russe, some of which were in collaboration with artist Christopher Wood. Rose would design theater sets and costumes again in 1939 for Lord Berners’s ballet production “Cupid and Psyche” at London’s Sadler’s Wells Theater. During the 1930s, he spent several years studying Chinese poetry and art in China; he later traveled extensively in Europe and North Africa with his future wife, Frederica Dorothy Carrington. 

While traveling in France in his early twenties, Francis Rose became a close acquaintance of author Gertrude Stein who helped launch his painting career by commissioning several of his works, including a portrait of herself, for her own art collection. Stein had discovered Rose’s paintings in a Parisian gallery in the late 1920s and eventually bought one hundred-thirty of his works. Through Stein’s support, Rose was able to exhibit his work in Paris, London and New York. He  also created illustrations for “The Alice B. Toklas Cookbook”, a publication by Stein’s lifetime partner, Alice Babette Toklas. Although the friendship between the three personalities wavered at times, Alice Toklas asked Rose to design Gertrude Stein’s grave site memorial.

In 1938, Rose completed what is considered one of his most successful paintings, “L’Ensemble”, an oil on canvas mural that depicted his circle of friends which included Jean Cocteau, Gloria Stein,  Alice Toklas, Christian Bérard, Pavel Tchelitchev and Natalie Barney, among others. This mural was exhibited in the following year at the  Petit Palais Musée des Beauz Arts in Paris. Called to military service at the beginning of World War II, Rose served as a disciplinary sergeant in the Royal Air Force. In 1942, Francis Rose exhibited his work at the “Imaginative Art Since the War” exhibition held in London’s Leicester Galleries; this exhibition was organized by Frederica Dorothy Carrington, one of two daughters to Sir Frederick Carrington.

Francis Rose and Dorothy Carrington were married in 1942; however, as Rose was a noted homosexual, the marriage eventually ended. By 1954, Carrington had permanently settled, without Rose, on the Corsican island of Ajaccio; their divorce was finalized in 1966. Carrington became one of the twentieth-century’s leading scholars on the island’s culture and history. In 1971, she was elected a Fellow of the Royal Historical Society and, in the next year, a member of the Royal Society of Literature. Carrington became a Member of the Most Excellent Order of the British Empire in 1995.

In 1938, Rose gave an American stockbroker the power of attorney to manage his fortune; however, this stockbroker was involved in, and later convicted of, an embezzlement scheme. Rose lost most of his fortune and was nearly destitute by the end of the second World War. He spent his final years in a state of poverty, helped financially by friends foremost among whom was photographer Cecil Beaton. In an attempt to achieve some financial success, Rose published a memoir in 1961 entitled “Saying Life: The Memoirs of Sir Francis Rose”. This memoir discussed both his exploits, many which had factual issues, and his associations with the famous and artistic personalities of the time. “Saying Life”, however. was not the financial success that he needed. 

Sir Francis Cyril Rose died in London on the nineteenth of November in 1979 at the age of seventy. He had exhibited in London and Paris in the 1950s and 1960s with major retrospective in London and Brighton in 1966. Another third retrospective of Rose’s work was given at London’s England & Co in 1988. In addition to private collections, his work is included in London’s England & Co Gallery, the Stein-Tolkas Collection of the Yale University Art Gallery, and the Fine Arts Museums of San Francisco.

Notes:  The Nick Harvill Libraries has a biographical article with quotes entitled “Lord Chaos: The Life of Sir Francis Rose” at:  https://www.nickharvilllibraries.com/blog/lord-chaos-the-life-of-sir-francis-rose

Time Magazine has an archive review of Sir Francis Roses’s July 1949 exhibition of new work at London’s Gimpel Fils Gallery. The review is located at;   https://content.time.com/time/subscriber/article/0,33009,888553,00.html

Top Insert Image: Cecil Beaton, “Sir Francis Rose”, Date Unknown, Bromide Print, The Cecil Beaton Studio Archive

Second Insert Image: Cecil Beaton, “Cecil Beaton, Gertrude Stein, Sir Francis Rose”, 1939, Bromide Print, 24 x 23.8 cm, National Portrait Gallery, London, England

Third Insert Image: Cecil Beaton, “Sir Francis Rose and Gertrude Stein, Bilignin”, 1939, Gelatin Silver Print from Original Negative, The Cecil Beaton Studio Archive

Bottom Insert Image: Francis Goodman, “Emma Tollemache and Sir Francis Rose”, 9 December 1947, Gelatin Silver Print from Original Negative, National Portrait Gallery, London, England

Emma Tollemache (née Manasseh) wrote the poetry collection “In the Light”. A limited edition of 250 copies with illustrations by Sir Francis Rose was published by Marlowe Galleries.

Feliciano Centurión

The Textile Art of Feliciano Centurión

Born in the city of San Ignacio, Misiones in March of 1962, Feliciano Centurión was a Paraguayan artist known for his painting and textile work that incorporated painting, knitting, crocheting and embroidering. He was raised in a matriarchal household where he was taught the traditional crafts normally associated with women’s work.

Feliciano Centurión’s family fled to Formosa, Argentina to escape the military dictatorship of Paraguayan President Alfredo Stroessner. He received his initial art education in the visual arts at Formosa’s Oscar R. Albertozzi School of Fine Arts. Centurión permanently relocated to Buenos Aires where he studied painting at the Ernesto de la Cárcova Superior School of Fine Arts and the Prilidiano Pueyrredón School of Fine Arts. He earned the National Professor and Superior Professor of Painting degrees. 

Centurión incorporated ordinary household items into his artwork, such as blankets (frazadas), handkerchiefs, and pillowcases which he purchased at local street markets. His textile work followed the weaving traditions held by the indigenous Guaraní people of the interior regions of South America, particularly those of Brazil, Argentina, Paraguay and Bolivia. Centurión also integrated the technique of ñandutí, an intricate method of lace weaving that was traditionally taught from mother to daughter. His design motifs included images of both flora and fauna as well as diaristic texts. 

After surviving the dictatorships in both Paraguay and Argentina, Feliciano Centurión thrived in Argentina after the collapse of the country’s authoritarian regime in 1983. He became associated with the Centro Cultural Ricardo Rojas, a cultural center operated by the University of Buenos Aires, where he became acquainted with the work of other young artists. Centurión incorporated the kitsch references and queer aesthetics of these artists into his painting and embroidery work now being done on inexpensive, patterned blankets. Established as an artist, he participated in thirty-one solo exhibitions in Argentina and Paraguay between 1990 and 1996. 

Diagnosed with HIV in 1992 at a time when no accessible treatments were available, Centurión began chronicling his declining health by weaving texts into increasingly smaller and more intricate fabrics. At a time when government policies and media reports stigmatized the virus and its victims, he expressed humanizing, sentimental notions of comfort and intimacy into his fabric work. Centurión’s works were composed of bright colors and animals, such as snails and crocodiles, remembered from his childhood. His blankets celebrated both his matriarchal upbringing and Paraguay heritage; he used his embroidered work to express his queer identity and elevate the status of textile art. 

Feliciano Centurión had his first solo exhibition in 1982 at the Estimulo del Belles Artes in Asunción, Paraguay, and represented Paraguay at the fifth Havana Biennial in 1994. His final works, a series of embroidered pillows, were made while he was hospitalized. Centurión died on the seventh of November of 1996 at the age of thirty-four in Buenos Aires. 

A retrospective of Centurión’s work was exhibited in 2018 at the 33rd São Paulo Biennial in Brazil. The Americas Society/Council of Americas (AS/COA) held the first solo exhibition of his work in the United States from February to November of 2020. Held at its Park Avenue gallery in New York City, this exhibition received the support of the WaldenGallery, Galeria Millan, and Cecilia Brunson Projects as well as the City of New York. Centurión’s work is included in the current 2024 exhibition, “The Power and Politics of Textiles in Art”, at London’s Barbican Art Gallery until the 26th of May.

Notes: The exhibition catalogue “Feliciano Centurión: Abrigo” from the Americas Society/Council of Americas’s 2020 exhibition, which contains the exhibited work and an extensive biography, can be located at: https://www.as-coa.org/sites/default/files/archive/FelicianoCenturionPocketBook.pdf 

The Visual AIDS site has a tribute page to Centurión which contains a short biography and an online collection of over fifty images of his work: https://visualaids.org/artists/feliciano-centurion

Second Insert Image: Feliciano Centurión, “Flamencos”, circa 1990, Acrylic on Blanket, 42 x 53 cm, Private Collection

Bottom Insert Image: Feliciano Centurión, “Surubí”, 1992, Acrylic and Varnish on Blanket, 200 x 190 cm, Private Collection