Elli Sougioultzoglou-Seraidari

The Photography of Elli Sougioultzoglou-Seraidari

Born in 1899 at the Vilayhet of Aidin (Aydini), an administrative division of the Ottoman Empire, Elli Sougioultzoglou-Seraidari was a Greek photographer whose work helped shape the image of Greece to Western culture. She was the first Greek photographer to export modern images of Greece abroad and thus influenced the future of Greek tourism. Later known by the pseudonym Nelly for her professional society portraiture, Elli Seraidari drew attention to Greece during the country’s turbulent interwar years, a period from 1918 to 1939 that resulted in economic, social, political, and military changes..

At the beginning of the Greco-Turkish War, the Aidini Massacre in the summer of 1919 uprooted Elli Seraidari’s family from their home and forced them to flee to the city of Smyrna. Seraidari relocated in 1920 with her brother to the German city of Dresden where they planned to study the arts. For two years, she studied photography under Franz Fiedler, known for his surrealist-inspired images, and Hugo Erfurth, a portraitist of early twentieth-century celebrities and cultural figures.

After the creation of the Grand National Assembly in the Ottoman Empire led by Mustafa Demal Atatürk, a campaign against the indigenous Greek and Christian populations began. The brutal persecution and destruction led to massacres, forced deportations, executions, and the destruction of cultural and religious monuments. The Great Fire of Smyrna in September of 1922, a deliberate act by the government, forced the city’s population to flee from the Turkish military forces and seek shelter in Greece and elsewhere. Although Seraidari was abroad at the time, she joined the hundred of thousands refugees who were seeking a new life in Greece

In the spring of 1924, Elli Seraidari relocated to Athens where she made the bold decision to establish a photography studio in the high-rent center of the city. Seraidari used her equipment from Dresden to produce specialized portraits as well as dance and nude photography. Her portrait work soon became status symbols for the culturally elite in Greece. Seraidari’s introduction of models and performers into images of the national treasures of the Greek landscape created a new narrative for the growing nation and increased Seraidari’s reputation. Among her most notable works of this early period are the 1925 nude portrait of prima ballerina Mona Paeva and the 1930 mid-air image of Russian dancer Elizaveta Nikolska, both taken at the Parthenon.

Elli Seraidari adopted a naive nationalistic and conservative approach to her work. Her style coincided with Greece’s need to produce an ideal view of the country and its people, both for internal and tourism purposes. Seraidari was appointed as an official photographer for the newly established Greek Ministry of Tourism. She also was commissioned by the Greek Archeological Service to photograph Greek antiquities, both architecture and sculpture. Seraidari’s creative eye imbued the images with a dramatic use of light and dark shadows, sharp horizontal and vertical lines, and camera angles that brought life to the subjects.

Seraidari’s association with Greece’s Fourth of August Regime, under the leadership of General Ioannis Metaxas, made her one of the country’s most prolific photographers. As a refugee in Greece, Seraidari’s view of Greece was idyllic. This matched the propaganda of the Metaxas regime to illustrate the continuity of the Greeks since Antiquity. Now a well-established artist, Seraidari photographed the events and athletes at the 1936 Berlin Olympic Games. Three years later, she was commissioned with the decoration of the Greek pavilion at the New York’s World Fair, for which Seraidari created gigantic collages that expressed the similarities between ancient and modern Greeks.

While in New York, Elli Seraidari decided to remain in the United States, establish her commercial photographic portraiture, and seek new work in the fields of photo reportage and advertising. She continued to maintain her connections with the Greek elite, including shipping tycoons Aristotle Onassis and Stavos Niachos, and soon developed contacts in the White House. As her new work failed to align with any previous Greek stereotype, viewings of her work in the United States went largely unmentioned.

After several excursions to Greece beginning in 1949, Seraidari returned to Greece in March of 1966 where she settled with her husband at Nea Smyrni, a municipality in South Athens, and ceased her photographic work. In 1985, Seraidari donated her photo archives and cameras to Athen’s Beanaki Museum. The Greek government and the Hellenic Center of Photography awarded her in 1987 with an honorary diploma and medal. In 1993, Seraidari received the Order of the Phoenix, an award for those in Greece who have excelled in the arts and sciences. This award was followed in 1996 by the Athens Academy’s Arts and Letters Award. Elli Sougioultzoglou-Seraidari died in Nea Smyrni on the eighth day of August in 1998 at the age of ninety-seven.

Notes: The “Daily Art” has an article on Elli Seraidari’s work entitled “The Queen of Neoclassical Photography: Nelly” at its March 2024 edition: https://www.dailyartmagazine.com/greek-photographer-nelly/

Projects at Harvard has an article on the opposing photographic styles of two artists, British photographer Francis Firth and Elli Seraidari, both of whom shot images of the Acropolis and Parthenon: https://projects.iq.harvard.edu/sites/projects.iq.harvard.edu/files/whoseculture/files/nelly_frith_photography_dpenizzotto_oct_7_21.pdf

The “Greece Is” newsletter has a July 2023 article on Elli Seraidari’s work entitled “Nelly’s: Setting the Image of Greece in the Mind of the World” which coincided with a major exhibition of her work at the Pireos 138 Benaki Museum: https://www.greece-is.com/nellys-setting-the-image-of-greece-in-the-mind-of-the-world/

The Benaki Museum has a lecture on Elli Seraidari’s life and her photography on YouTube under the title “Nelly’s: Reflections on the Life and Work of the Greek Photographer Elli Seraidari-Sougioultzoglou”.

Top Insert Image: Photographer Unknown, “Elli Sougioultzoglou-Seraidari”, circa 1920s, Gelatin Silver Print

Second Insert Image: Elli Sougloultzoglou-Seraidari, “Temple de la Victoire Aptere, Athens”, 1925, Gelatin Silver Print, Banaki Museum Photographic Archives

Third Insert Image: Photographer Unknown, “Elli Sougioultzoglou-Seraidari”, Gelatin Silver Print, Impactalk Online Magazine

Bottom Insert Image: Elli Sougloultzoglou-Seraidari, “Demetrius Karambatis on the Acropolis”, 1925, Gelatin Silver Print, Banaki Museum Photographic Archives

Hal Foster

The Artwork of Hal Foster

Born in August of 1892 at Nova Scotia’s capital city of Halifax, Harold “Hal” Rudolph Foster was a Canadian-American comic strip artist and writer noted for his attention to detail and high level of draftsmanship. He was the first to adapt American writer Edgar Rice Burroughs’s 1912 “Tarzan of the Apes” into the comic format. Hal Foster is, however, best known for “Prince Valiant”, his own Arthurian epic adventure to which he devoted over three decades of his life.

In 1906 at the age of fourteen, Foster relocated with his family to Winnipeg, the provincial capital of Manitoba, to recoup their finances through a land boom. Although this relocation ended his formal education, Foster was inspired by such artists as Howard Pyle, Arthur Rackham and N. C. Wyeth to study drawing. At the age of seventeen, he became employed as an illustrator for the Hudson’s Bay Company’s catalogue and as staff artist for the Brigdens Limited advertising firm. After his marriage to Helen Wells, Foster and his wife relocated in 1915 to the wilderness areas of Ontario and Manitoba where they worked on a goldfield claim at Lake Rice and as hunting guides for several years.

Hal Foster, still interested in art and feeling pressure to support his family, relocated to Chicago in 1919 to seek employment and study art. After obtaining a position at the Jahn & Ollier Engraving Company, he audited evening classes at the Chicago Art Institute which was followed by night classes at the National Academy of Design and the Chicago Academy of Fine Arts. Now in his thirties, Foster began independent work in 1925 with the Chicago advertising studio Palenske-Young as a cover and ad illustrator for Popular Mechanics, Jekle Margarine, Northwest Paper, Wurlitzer Grand Pianos, and both the Southern Pacific and Illinois Pacific Railroads.

Since 1912, “Tarzan of the Apes” by Edgar Rice Burroughs had been appearing as a serial novel in the pulp “All-Story Magazine” published by Frank Munsey. In 1927, Joseph Neebe of the Campbell-Ewald advertising agency wanted to adapt “Tarzan” as a ten-week comic strip series. After novel illustrator J. Allen St. John declined the position, Neebe hired Foster as the strip’s illustrator. The “Tarzan” comic series appeared in newspapers through syndication with the Metropolitan Newspaper Service, later part of the United Feature Syndicate until the end of its run. “Tarzan” appeared first in November of 1928 as a series in the British weekly “Tid-Bits”; it was introduced in the newspapers of Canada and the United States in January of 1929.

Hal Foster’s “Tarzan” strip employed the text comic format, the oldest form of comics and one dominant in European comics since the nineteenth-century. Text comics presented the story through captions, written in the same style as a novel, either below or within the panel. Between September 27th of 1931 and May 2nd of 1937, Foster drew all the Sunday episodes of “Tarzan” while artist Rex Maxon worked on the daily episodes. Although Foster turned the strip into an epic adventure tale, he became increasingly disappointed with the script quality and began development on his own series.

Launched by the King Features Syndicate of the Hearst media empire, Foster’s “Prince Valiant in the Days of King Arthur”, was inspired by the legends of King Arthur and Knights of the Round Table. The series premiered on the 13th of February in 1937 as a color comic in the Saturday tabloid papers. “Prince Valiant” became a full-page Sunday feature four months later; the comic series was changed to a half-page format in 1971. Due to the large-scale format, Foster was able to produce varied layouts and highly detailed scenes of outdoor life and epic fighting. He designed “Prince Valiant” in the same format as his “Tarzan” series, a text comic with descriptions and dialogues as paneled captions..

Hal Foster’s epic sage followed the life of the son of the deposed King Aguar of Thule, Prince Valiant, who left his home in the wild fens of Britain to become a knight. Foster gradually refrained from the comic strip’s early fantasy elements and developed his characters into more real-life heroes. His “Prince Valiant” was rather unique at the time as an important core element of the narrative was Valiant’s domestic life. Through the course of the decades-long story, Foster’s characters age, an uncommon occurrence in epic hero-centered comics. Prince Valiant marries Aleta, Queen of the Misty Isles, and the marriage results in five offspring. In 1947, Foster became the first artist to depict a pregnant woman in a United States comic strip.

Using historical research, Foster gave “Prince Valiant” a strong sense of realism by drawing accurate depictions of medieval attire, castles, countries and weaponry. His characters were multi-dimensional and presented with subtle emotions as well as different attitudes to good and evil. Staying several weeks ahead of schedule, Foster would work over fifty hours a week to maintain the quality of artwork on single page. In addition to the “Prince Valiant” strip, he also executed other projects including an 1943 comic adaptation of Frank Werfel’s “Song of Bernadette” and “The Mediaeval Castle”, a three-panel strip that ran from April 1944 to December 1945.

Beginning in 1950, Hal Foster began working with assistants which included his son Arthur James and Hugh Donnel doing the coloring . He continued writing the story script and drawing the comic strip until the early 1970s when arthritis began to affect his drawing ability. The final page drawn and signed by Hal Foster appeared on the 16th of May in 1971, thirty-four years after its initial printing. He continued to write and design the layouts for “Prince Valiant” until the February 10th episode in 1980. Harold “Hal” Rudolph Foster passed away in Spring Hill, Florida on the 25th of July in 1982 at the age of eighty-nine.

One of the most widely praised comic artists of all time, Hal Foster was awarded the 1957 Ruben Award by the National Cartoonists Society, the Special Features Award in 1966 and 1967, as well as the 1978 Elzie Segar Award given to those who made a unique and outstanding contribution to the profession of cartooning. Foster was inducted posthumously into the Will Eisner Award Hall of Fame in 1996, the Joe Shuster Canadian Comic Book Creators Hall of Fame in 2005, and the Society of Illustrators’ Hall of Fame in 2006.

Notes: Contributing editor Felix James Miller wrote an excellent article on Hal Foster and the “Prince Valiant”comic strip for The European Conservative: https://europeanconservative.com/articles/reviews/the-9th-art-hal-fosters-prince-valiant-king-arthur-and-the-adventure-of-life/

Founded in 1968 by Kees Kousemaker, Lambiek in Central Amsterdam is the world’s oldest comic shop with an impressive collection of comics and art from all parts of the world. Its online site is located at: https://www.lambiek.net/infomenu/about-lambiek.html

Kees Kousemaker’s “Lambiek Comiclopedia is an extensive artist compendium that contains hundreds of biographies on comic artists as well as an art history article on comic books. Hal Foster’s biographical page is located at: https://www.lambiek.net/artists/f/foster_hal.htm

Bill & Sue-On Hillman’s “ERBzine” is an official Edgar Rice Burroughs Tribute and Weekly Webzine Site that was founded in 1996. It contains over 15,000 webzines and webpages in archive form. The site’s Hal Foster section has photographs and biography, as well as archived Sunday page issues of “Tarzan” from 1931 to 1937 and “Prince Valiant” from 1937 to 1940. The Hal Foster section is located at: https://www.erbzine.com/mag55/5570.html

Top Insert Image: Photographer Unknown, “Hal Foster Drawing Prince Valiant”, 1937-1971, Gelatin Silver Print

Second Insert Image: Hal Foster, “Tarzan”, Episode 237-Mutiny, “The Vikings”, 22 September 1935, Private Collection

Third Insert Image: Hal Foster, “Tarzan”, Episode 103-Darts of Death, 26 February 1933, Pen and Ink on Board, Private Collection

Fourth Insert Image: Hal Foster, “Tarzan”, Episode 103-Darts of Death, 26 February 1933, Private Collection

Bottom Insert Image: Photographer Unknown, “Hal Foster Drawing Tarzan”, circa 1928-1937, Gelatin Silver Print

Paul (Pavel) Kotlarevsky

Paul Kotlarevsky, “Man Reading”/”Shoveling Sand on the Seine”, circa 1916, Double-Sided Oil on Canvas, 78.8 x 98.5 cm, Private Collection

Born in 1885 at the Iset River city of Yekaterinburg to a merchant family of the timber trade, Paul (Pavel) Kotlarevsky was a Russian painter and graphic artist who experimented in various artistic styles, predominately Cubism and Fauvism. He worked in a number of genres that included portraits, still lifes, landscapes, and collages.

Although formally educated as a lawyer, Kotlarevsky developed a passion for art in his early years. His parents, as a reward for his graduation, sponsored his trip abroad to view the art of Europe. Traveling with his wife and son, Kotlarevsky studied Western historic and contemporary art traditions in Rome and Vienna, finally reaching Paris in 1913. Kotlarevsky decided at the onset of the First World War to fight alongside the French army instead of returning to Russia. While he was fighting, the Russian Revolution completely changed his homeland; his family lost everything that they had owned.

Paul Kotlarevsky decided to remain in France. However, as his qualifications as a lawyer were not recognized in France, Kotlarevsky decided to pursue his interest in painting and enrolled at the École des Beaux-Arts in Paris. He became a member of the Parisian artistic circles and associated with numerous artists. Among these were Russian painter and Dada poet Serge Charchoune, French Cubist painter Henri Victor Gabriel Le Fauconnier, a leading figure among the Montparnasse Cubists, and Spanish painter Francisco Bores, a close associate of Pablo Picasso and Henry Matisse.

Having lost his Russian possessions and unable to fully support his family through his artistic work or legal knowledge, Kotlarevsky worked in a series of menial jobs that included driving a truck and working at Les Halles, the central fresh food market in Paris. He continued his painting and experimented with a variety of styles. Kotlarevsky was, however, drawn predominantly to the shifting perspective points and dynamic geometry of Cubism as well as the color theories and expressive gestures of Fauvism. He exhibited his work in 1933 at the Salon des Indépendants, an annual independent art exhibition held in Paris.

Paul Kotlarevsky’s work was influenced by many of the contemporary French Cubist and Fauvist painters including Georges Braque, Juan Gris, and artist and theoretician Albert Gleizes. Kotlarevsky’s 1913-1915 “Still Life with Fruit Bowl” is a reflection of his admiration for the work of Braque. Similar to many of the Russian émigré artists living in Europe during the early part of the twentieth-century, Kotlarevsky’s body of work combined and united French and Russian artistic traditions. His work featured many of the characteristics of Russian avant-garde traditions that can also be seen in the work of artists such as Cubo-Futurist painters and designers Lyubov Popova, Aleksandra Ekster, and Natalia Goncharova, co-founder of Rayonism, one of Russia’s first abstract art movements.

Paul Kotlarevsky died after a long illness in Paris in 1950 and was interred at the Russian cemetery of Saint-Geneviève-de-Bois near Paris. His works are mainly in private collections.

Notes: Kotlarevsky’s “Man Reading”, executed circa 1916, is a double-sided painting with his “Shoveling Sand on the Seine” on the obverse. The more colorful and intimate composition of “Man Reading” with its numerous planes and geometric elements is backed by the dynamic view of workers shoveling sand outside a large-scale view of an angled city. These two works are excellent examples of Cubism with their shifting perspective points and dissected compositions.

Top Insert Image: Paul Kotlarevsky, “Portrait of a Lady in a Scarf”, Date Unknown, Pencil and Gouache on Paper, 36 x 24 cm, Private Collection

Second Insert Image: Paul Kotlarevsky, “Still lIfe with Violin”, circa 1913-1915, Watercolor with Pastel and Collage on Paper, 46 x 34 cm, Private Collection

Bottom Insert Image: Paul Kotlarevsky, “Still Life with Fruit Bowl”, 1913-1915, Watercolor, Gouache, Ink and Collage on Card, 27 x 29 cm, Private Collection

Edward Saidi Tingatinga

The Artwork of Edward Saidi Tingatinga

Born in 1932, Edward Saidi Tingatinga was a self-taught Tanzanian artist who developed a unique painting style that evolved into an urban traditional art form. Once established as an artist, he taught his style to many students, both local and foreign.

Edward Saidi Tingatinga was born in 1937 to a family of subsistence farmers at the small village of Mindu in southern Tanzania near the border of Mozambique. He left his village in 1957 and worked on a sisal plantation in the Tanga district. Tingatinga traveled in the latter part of 1957 to Dar-es-Salaam where he labored in construction jobs and as a gardener until 1961. He relocated to the Mikoroshoni district where he met and married his wife Agatha Mataka. After the birth of his son Daudi, Tingatinga became employed in 1968 as a ward attendant at the public Muhimbili Hospital.

Impressed by the number of tourists who purchased western-styled paintings from Zairian artists, Tingatinga began to paint in 1968 and soon developed his own particular style of colorful, crowded paintings of fantastic animals and dancing tribesmen, as well as scenes of village life. The paintings sold well and soon developed into a distinctly urban art form. Through the support of the National Arts of Tanzania (NAT), Tingatinga regularly sold his paintings and began to teach his technique to students.

The traditional Tinga Tinga style of painting most often depicted the native fauna and flora of Tanzania, rendered in both a naïve and surrealistic style on single-colored backgrounds. Due to their availability, masonite substrates and highly-saturated, brilliantly colored industrial paints were used to create the artwork. Current Tinga Tinga painters now paint a variety of subject themes on stretched muslim and canvas. Many of these artists still uphold the traditional use of bicycle enamel paints.

Edward Tingatinga, who had established himself as a successful artist, was shot in 1972 by police in a case of mistaken identity during the officers’ search for a gang of bank robbers. He died at the age of forty years on the way to the hospital. Six-year old Daudi Tingatinga and his younger sister Martina were left in the care of their mother, Agatha. Growing up in a state of poverty, neither sibling received any formal education. Edward Tingatinga’s fellow artists formed the Tinga Tinga Arts Cooperative in his honor; this cooperative later became a school for artists from Dar-es-Salaam and Zanzibar. The traditional art form of Tinga Tinga was passed onto Daudi and Martina by their uncle Salum Mussa, known as “Mzee Lumumba”, who had received his art education from their father.

Notes: The Tingatinga Arts Cooperative Society website is located at: https://tingatinga.ch/en/about.php

An article entitled “Tinga Tinga: An African Tale” written by feature editor Kate Bystrova for the Commonwealth Secretariat’s independent magazine, “Global: The International Briefing”, can be located at: https://www.global-briefing.org/2014/09/tinga-tinga-an-african-tale/

The Tinga Tinga Arts Cooperative has a biographical article on Edward Saidi Tingatinga in its January 2022 edition located at: https://www.tingatingaart.com/blogs/articles/edward-saidi-tingatinga

Top Insert Image: Jesper Kirknaes, “Edward Saidi Tingatinga”, Date Unknown, Color Print, January 2022 Issue of Tinga Tinga Art

Second Insert Image: Edward Saidi Tingatinga, “Le Lion”, 1971, Oil on Masonite, 61 x 71.5 cm, Private Collection

Bottom Insert Image, Edward Saidi Tingatinga, Untitled, Enamel on Board, 61 x 61 cm, Private Collection

Bernardino del Boca

The Artwork of Bernardino del Boca

Born in the Piedmont commune of Crodo in August of 1919, Bernardino del Boca was an Italian painter, illustrator, and educator. Although best known for his book illustrations, he co-founded the publisher “L’età dell’Acquario (The Age of Aquarius)” and was the director of and contributor to its journal of the same name. Del Boca’s artwork had a crucial impact on the New Age and Theosophical movements in Italy during the 1970s.

Bernardino del Boca was the son of Giacomo del Boca and Rosa Silvestri, parents of noble lineage who owned the Fonte Rossa mountain springs and spa in Crodo. He was introduced to Spiritualism and Theosophy at an early age by a related princess of the noble Hungarian Esterházy family who took him on several trips throughout Europe. While in the French city of Nice, del Boca met Princess Djavidan Hanem of Egypt who suggested he keep a journal. His early spiritual and genealogical interests combined with his writings became a crucial component of his future artistic production.

In 1921, del Boca and his family moved to Novara where he received his initial education. Although skilled in drawing, he did not excel in other subjects. In 1932, del Boca was given the opportunity to enter the Institut le Rosey, a renowned international boarding school in Lausanne, Switzerland. At the school, he became became friends with roommates Mohammad Reza Pahlavi, who later became Shah of Iran, and Ananda Mahidol, the future monarch of Siam (Thailand).

In June of 1935, Bernardino del Boca enrolled at the Brera Art High School in Milan, an extension of the Accademia della Belle Arti di Brera whose teachers taught at both locations. Among his teachers were figurative painter and printmaker Felice Casorati and modernist Neoclassical painter Achille Funi. Del Boca graduated in 1939 and, in the same year, had his first solo exhibition. Two years later, he held an exhibition in Domodossola and was a participant at the Thirteenth Exposition of Figurative Arts of the Fascist Unions held in Turin.

Called into military duty during the Second World War, del Boca served in Verona and later in Florence. He left Italy in 1946 and relocated in Siam (Thailand) where he lived first in Singapore and then Bangkok as a portraitist. Returning to Singapore in 1947, he worked as an architect and interior designer. In October of that year, del Boca received his second Buddhist initiation at the Temple of Han on the Linga Archipelago’s island of Nawa Sangga. In a collaboration with artist Robin A. Kilroy, he held an exhibition in September of 1948 at the Queen Victoria Memorial in Penang. “Nightly Face”, del Boca’s first novel was published in 1948; his second novel “Nawa Sangga” was published in the following year.

After holding the position of honorary consul in Singapore, Bernardino del Boca returned to Italy in 1949. Two years later, he took part in a collective exhibition at the Broletto di Novara, a medieval architectural structure in the city’s center. Del Boca returned to teaching while continuing to paint, write and lecture. He became the president of the theosophical group “Besant-Arundal”, a position del Boca held for forty years. After serving as a member of Italy’s National Institute for Geographic Research and Cartographic Studies, del Boca published a university-level anthropology manual for students entitled “Sotia dell’Antropologia” in 1964.

Del Boca, in a collaboration with Theosophist and publisher Edoardo Bresci, founded the journal “L’Età dell’Acquario- Rivista Sperimentale del Nuovo Piano di Coscienza (The Age of Aquarius- Experimental Journal of the New Plane of Consciousness)” in 1970. During the next seven years, he would publish four more works including the 1971 “La Dimensione Umana (The Human Dimension)” and “La Quarta Dimensione (The Fourth Dimension)” in 1977. After his retirement from teaching in 1978, del Boca relocated to Piedmont.

During the 1980s, Bernardino del Boca attempted to create a series of Aquarian communities he called Villaggi Verde, or Green Villages. In 1986, he relocated to the first and only village that was completed, the Villaggi Verde of San Germano di Cavallirio. In addition to publishing two more works, “Il Servizio” and “Un Paese de Amare”, del Boca organized collective trips to southern and eastern Asia, gave lectures, edited and contributed to “L’Età dell’Acquario”, and organized conferences.

After living a productive life as a Theosophist, anthropology scholar, illustrator and painter as well as an advocate for sexual liberation, Bernardino del Boca died on the ninth of December in 2001 at the age of eighty-two in the hospital at Borgomanero, Novara. His artistic production was, for the most part, neglected until the 1960s when the “visionary” aspect of his art was analyzed for the first time. During his lifetime, del Boca rarely exhibited his work. Only through a series of recent publications, conferences, and posthumous exhibitions, particularly those held at the Foundation Bernardino del Boca in 2015 and 2017, have del Boca’s artworks been thoroughly studied and promoted.

Notes: Author and researcher Elisa Rolle has an article about Bernardino del Boca on her Queer Places website that examines his work as a pioneer of the sexual and homosexual liberation movement in Italy. The article also discusses his book“Long Night in Singapore” that won the 1951 Gastaldi National Award but caused a scandal: http://www.elisarolle.com/queerplaces/a-b-ce/Bernardino%20del%20Boca.html

A more extensive biographical article on Bernardino del Boca that delves more deeply into the theosophical aspects of his art can be found on the World Religions and Spirituality Project site: https://wrldrels.org/2021/05/20/bernardino-del-boca/

The Fondazione Bernardino del Boca site is located at: https://www.fondazionebernardinodelboca.it

Top Insert Image: Photographer Unknown, “Bernardino del Boca with Cat”, Gelatin Silver Print

Second Inset Image: Bernardino del Boca,, “La Quatro Dimensione, L’Evoluzione della Coscienza”, Original Publication 1977, , L’Età dell’Acquario 1995 Edition

Third Insert Image: Bernardino del Boca, “Sviatovida”, circa 1970, Fondazione Bernardino del Boca

Fourth Insert Image: Bernardino del Baco, “La Dimensione Umana”, Original Publication 1975, New Edition by Fondazione Bernardino del Boca

Bottom Insert Image: Photographer Unknown, “Bernardino del Boca”, Gelatin Silver Print

Károly Kernstok

The Artwork of Károly Kernstok

Born in Budapest in December of 1873, Károly Kernstok was a Hungarian painter and a leading member of Á Nyolcak (The Eight). “The Eight” was an avant-garde art movement of Hungarian painters who were active in Budapest between 1909 and 1918. This group of artists, connected to the Post-Impressionist movement, were advocates of the rise of Modernism in all aspects of the arts.

In 1892 at the age of nineteen, Kernstok traveled to Berlin where he studied under Hungarian painter and educator Simon Hollósy, one of the prominent representatives of Hungarian Naturalism and Realism. After a year’s study with Hollósy, Kernstok studied at the Académie Julian in Paris from 1893 to 1896. He returned to Hungary in 1897 and painted his “Haulers” and “Agitátor”, an early composition with socialist undertones. Kernstok was awarded a bronze medal for a painting exhibited at the 1900 Universal Exposition in Paris. In 1901, he exhibited at the International Exposition of Art of the City of Venice and the Venice Biennale.

After inheriting an estate in 1905 in the Central Transdanubia town of Nyergesújfalu, Károly Kernstok became a prominent leader of the “Neos”, a radical group of artists who rejected the naturalism promoted by the Nagybánya artists’ colony that was mainly composed of plein-air painters from Hollósy’s Free School in Munich. Although some of the Neo artists had studied briefly at the Nagybánya colony, the group was heavily influenced by French Post-Impressionist painters such as Cézanne, Paul Gauguin, and Henri Matisse. During the 1930s, Kernstok would establish an art school in the Nyergesújfalu region of Hungary.

Kernstok returned to Paris in 1906 where he became notably influenced by the works of Henri Matisse who, along with painter André Durain, was considered a leading proponent of Fauvism at the time. Kernstok’s style changed; he began to paint large-scale decorative compositions and stylized scenes that emphasized forms and lines. The rhythmic forms and strong contrasting colors of Kernstok’s 1910 “Riders on the Shore”, characterized by a synthesis of Post-Impressionism and Expressionism, shows Matisse’s strong Fauvist influence. A year later in 1911, he painted “Male Nude Leaning Against a Tree”, another example of Fauvism’s brilliant colors in figure and landscape.

After his return to Hungary, Károly Kernstok became an influence on the art group known as “The Eight”. Although a short-lived movement lasting only nine years from 1909 to 1918, the group consisted of major Hungarian artists, writers and composers. Its complex style encompassed the rationalism of Cubism, the decorative use of strong colors from Fauvism, and the depth of emotion found in German Expressionist works. Among those associated with the “The Eight” were painters Lajos Tihanyi and Róbert Berény, sculptors Vilmos Fémes Beck and Márk Vedres, writer and poet Endre Ady, and composer Béla Bartók. During his period with “The Eight”, Kernstok painted major frescoes and designed glass windows in 1911 for the Schiffer Villa and the County Hall of Debrecen, the second-largest city in Hungary.

In August of 1919, the Hungarian Soviet Republic, a short-lived communist state that lasted only one hundred thirty-three days, collapsed after its failure to reach an agreement with the Triple Entente which consisted of the French Third Republic, the Russian Empire and the United Kingdom of Great Britain and Ireland. As a result, many artists including Kernstok emigrated to Berlin where they lived and worked. Influenced by Germany’s artistic trends, Kernstok painted a series of natural landscapes and a 1921 expressionist scene of “The Last Supper”.

In 1926, Károly Kernstok returned to Budapest and remained there for the rest of his life. He developed in his later years an interest in Etruscan frescoes and that culture’s use of mythological scenes and chiaroscuro. Kernstock produced graphic works that included etchings and drypoint engravings on copper, among which is his 1932 “Flowering Desert”. Among the paintings he executed are the 1933 “The Rape of Saint Helen” and the 1934 “Burial”. His lectures and the articles on art published in newspapers and art journals greatly extended his influence among the Hungarian painters.

After a long career of group shows and exhibitions at major Hungarian museums, Károly Kernstok died in June of 1940 in his home city of Budapest. His work is held in many private collections and public institutions, most notably the Hungarian National Gallery at Buda Castle in Budapest and the MODEM Centre for Modern and Contemporary Art in Debrecen. A major retrospective of Kernstok’s work was held at Budapest’s Metropolitan Centre for Popular Culture in 1951. Due to the rising interest in the early Modernism, major exhibitions of works by the early Hungarian modernists, especially those executed by “The Eight”, were held in 2010-2011 at the Janus Pannonius Museum in Pécs, Hungary, and at the 2012 Bank Austria Art Forum in Vienna, a collaboration between Vienna’s Museum of Art and the Hungarian National Gallery.

Top Insert Image: Károly Kernstok, “Önarckép (Self Portrait)”, 1903, Oil on Panel, 52 x 41.5 cm, Private Collection

Second Inset Image: Károly Kernstok, “Riders on the Shore”, 1910, Oil on Canvas, 214 x 292.5 cm, Hungarian National Gallery

Third Insert Image: André Kertész, “Károly Kernsstok’s Studio, Berlin”, 1925, Gelatin Silver Print, 6.8 x 7.8 cm, Art Institute of Chicago

Bottom Insert Image: Károly Kernstok, “Önarckép (Self Portrait in White Hat)”, circa 1900, Oil on Canvas, 80 x 60 cm, Hungarian National Gallery

Alvin Baltrop

The Photography of Alvin Baltrop

Born in Bronx borough of New York in December of 1948, Alvin Baltrop was a working-class American photographer who extensively documented the dilapidated Hudson River piers and New York City’s clandestine gay culture during the 1970s and 1980s.

Alvin Baltrop was the younger son of Dorothy Mae Baltrop who had moved from Virginia to the Bronx with her eldest son James. He discovered photography while attending junior high school and began photographing with a twin-lens Yashica camera. Baltrop studied under the older photographers in his neighborhood and taught himself the techniques of film development. During the Vietnam War, he enlisted in 1969 as a medic in the U.S. Navy and photographed his fellow crew members. After his military service ended in 1972 with an honorable discharge, Baltrop returned to New York City where he worked in a variety of odd jobs, including as a street vendor and cab driver.

In December of 1973, a truck laden with asphalt crashed through Manhattan’s elevated West Side Highway between West Twelfth and Gansevoort Streets and forever closed that section of highway to the south. The abandoned and dilapidated Hudson River piers to the west of the closed highway presented opportunities both as art platforms and meeting places. Fifteen years elapsed before the elevated structure was fully dismantled; the location served during this time as a major New York experimental art and social venue.

In 1973, Alvin Baltrop enrolled in the School of Visual Arts where he studied photography until 1975. Interested in photographing the Hudson River piers, he became a self-employed mover of household furniture and belongings, work that allowed him to spend more time with his photography. Although initially terrified of the area, Baltrop constantly photographed the West Side piers from 1975 to 1986, particularly those piers that bordered Greenwich Village starting at the meatpacking district and extending south to Christopher Street.

Baltrop often shot images at the piers for several days and lived inside his moving van parked nearby. Capturing both the personalities and the structure of the piers, he became a well-known member of its artistic and gay community and remembered every person he photographed. Baltrop eventually became established as both friend and confidant to many of those who frequented the pier areas.

Although his work had both documentary and aesthetic value, Baltrop had great difficulty in finding a gallery to sponsor an exhibition of his work during his lifetime. In 1977, he had a small solo show at the Glines, a non-profit gay art organization best known for producing Harvey Fierstein’s 1982 “Torch Song Trilogy”. Baltrop also had an exhibition of his “Pier” series at an East Village gay bar where he occasionally was employed as a bouncer. However, the established photography galleries, even those that presented explicit homoerotic work, were unreceptive to Baltrop’s work.

As a result, Alvin Baltrop never gained the finances necessary to print the vast majority of his thousands of negatives or to properly care for those he managed to print. The majority of his printed photographs are small, approximately 13 x 18 centimeters (5 x 7 inches), however, he did print a few larger images. His photographs of the Hudson River pier area constitute a significant record of a lost era of New York City’s industrial landscape and the gay culture’s pre-AIDS history. While his photography was documentary in nature, its studied compositions, intimacy, and the attention to both light and shadow attest to an artistic ambition.

Baltrop was befriended by the New York City glass artist and writer John Drury in the late 1990s. Drury, who recognized Baltrop’s photographic abilities, nominated him for a Louis Comfort Tiffany Foundation Award for the Arts. Baltrop received a diagnosis of cancer in the 1990s, a time when he was impoverished and without insurance for care. After only a few exhibitions during decades of photographic work, Alvin Baltrop passed away due to complications from cancer and diabetes at the age of fifty-five in New York City on the first day of February in 2004.

In 2012, a retrospective solo exhibition entitled “Perspectives 179-Alvin Baltrop: Dreams into Glass”, which included almost one hundred gelatin silver prints, was held at Houston’s Contemporary Art Museum. New York’s Bronx Museum of Art, custodian of many Baltrop photographs and negatives, held a 2019 retrospective of his work, entitled “The Life and Times of Alvin Baltrop”, that included works from Baltrop’s private archive never before viewed by the public.

Alvin Baltrop’s work has also been included in several exhibitions at New York’s Whitney Museum of American Art including its 2015 “America is Hard to See”, 2016-2017 “Human Interest: Portraits from the Whitney’s Collection”, 2020 “Around Day’s End: Downtown New York, 1970-1986” and the 2024 “Trust Me”, an exhibition of intergenerational artists.

Unless noted otherwise, all photographs in this article are used courtesy of The Alvin Baltrop Trust, @ 2010, The Alvin Baltrop Trust / Artist Rights Society (ARS) and Galerie Bucholz, New York. All rights reserved.

Notes: New York’s Museum of Modern Art has an article on Alvin Baltrop, along with several images from its collection, on its website at: https://www.moma.org/artists/48461-alvin-baltrop

An extensive biography of Alvin Baltrop, composed by the Alvin Baltrop Trust and drawn from audio recordings and interviews, can be found at the global strategic-consultancy Third Streaming site located at: http://www.thirdstreaming.com/alvin-baltrop-biography

Issue 4 of GAYLETTER Magazine has a short biography on the life of Alvin Baltrop written by Chris Stewart entitled “Alvin Baltrop’s Days on the Piers” located at: https://gayletter.com/alvin-baltrops-days-on-the-piers/

PIN-UP magazine has an article by Alejandro Carrion entitled “Masculinity Under Construction” that discusses, among other artists, the Hudson River pier area and Alvin Baltrop’s photography at: https://www.pinupmagazine.org/articles/sexy-construction-workers-urban-homoeroticism

Top Insert Image: Alvin Baltrop, “Self Portrait with Alice”, 1975, Ektachrome Slide, The Alvin Baltrop Trust

Second Insert Image: Alvin Baltrop, “The Piers ( Sunbathing Platform with Tava Mural)”, 1976-1985, Gelatin Silver Print, The Alvin Baltrop Trust

Third Insert Image: Alvin Baltrop, “The Piers (Two Men)”, 1975-1986, Gelatin Silver Print, Edition of 25, Private Collection

Fourth Insert Image: Alvin Baltrop, Untitled (Three Sunbathers), 1975-1986, Gelatin Silver Print, 24 x 35 cm, Printed 2005, Museum of Modern Art, New York

Bottom Insert Image: Alvin Baltrop, Untitled (Male Portrait), 1975-1986, Gelatin Silver Print, Galerie Buchholz, Berlin, and The Alvin Baltrop Trust

Kyle Dunn

The Artwork of Kyle Dunn

Born in 1990, Kyle Dunn is an American artist who creates sensuous and psychologically complex scenes on canvas and panels. His work is a meld of theatrical elements and personal introspection that explores those relationships between the artist and his subject, two people in love, and the individual and society.

Kyle Dunn received his Bachelor of Fine Arts in Interdisciplinary Sculpture in 2012 from the Maryland Institute College of Art in Baltimore. A modernist with a classical style, he began his career as a painter with a prolific series of images on canvas. In 2016, Dunn returned to his sculptural roots and created a visual language that employed three-dimensional elements constructed of epoxy resin, plaster and relief foam panels.

Dunn’s domestic tableaux and still lifes are staged, highly stylized images that include trompe l’oeil and bas-relief. All of his paintings contain a wealth of detail; your attention is drawn to the many thoughtfully placed objects that fill the canvas and surround its protagonists. Within Dunn’s melodramatic scenes, figures are staged in a variety of positions and activities that are open to the viewers’ own interpretations. His figures are often presented in solitary moments of self-reflection or scenes of domestic intimacy.

The lighting of each scene is an important component of Kyle Dunn’s work; the theatric lighting style of both horror and noir films is evident in his paintings. In many of Dunn’s paintings and bas-relief works, light comes from a strong, external source, located either from above or below, or the side through a window or open doorway. Blocks of sunlight flood into rooms in such images as “Hyacinth and Pears” and “Devil in the Daytime”. Scenes, such as “Midday” and “Downward Dog” present strong contrasts between light and shadow, an effect that highlights the scene’s subject and increases the drama of the depicted moment.

Kyle Dunn’s work was included in the 2022 “Fire Figure Fantasy: Selections from the ICA Miami’s Collection”, an exhibition of work housed by Miami’s Institute of Contemporary Art. His most recent exhibitions include a series of colorful nocturnal scenes in a successful April/May 2023 solo exhibition, entitled “Night Pictures”, at New York City’s P.P.O.W. gallery on Broadway. In June of 2024, Dunn had a solo institutional show, entitled “Matrix 194”, at Hartford’s Wadsworth Atheneum, a nineteenth-century Gothic Revival structure in Connecticut. His solo exhibition “Devil in the Daytime” is currently on view from February 8th to March 29th in 2025 at the Vielmetter Gallery in Los Angeles.

Dunn has shown work in many international venues including the Marlborough Gallery in London, Amsterdam’s GRIMM gallery, the Maria Bernheim Gallery in Zurich, and Berlin’s Galerie Judin, among others. His work is in the collections of the Dallas Museum of Art, Hong Kong’s Sunpride Foundation in Kowloon, and the X Museum in Beijing, China.

Notes: There is an excellent 2019 interview, entitled “Ghost World”, between Jessica Ross of Juxtapoz Art & Culture and Kyle Dunn located at: https://www.juxtapoz.com/news/magazine/features/kyle-dunn-ghost-world/

The Maria Manetti Shrem Art Studio Program has a personal and well-documented December 2020 Visiting Artist Lecture by Kyle Dunn located on YouTube under the title: “Kyle Dunn: Art Studio Visiting Artist Lecture Series”.

Top Insert Image: Justin J. Wee, “Kyle Dunn, Brooklyn Studio”, 2021, Color Print, Galerie Magazine

Second Insert Image: Kyle Dunn, “Into the Crevasse”, 2019, Acrylic on Epoxy Resin, Plaster and Foam Panel, 121.9 x 175.3 x 5.1 cm

Bottom Insert Image: Kyle Dunn, “Window”, 2020, Acrylic on Epoxy Resin, Plaster, and Foam Panel, 162.6 x 137.2 x 6.4 cm, Private Collection

Bernadett Timko

The Artwork of Bernadett Timko

Born in Hungary in 1992, Bernadett Timko is a figurative painter who works primarily in oil paints on linen or wood panel. Using a muted but diverse color palette, she captures a wide range of subjects and moods.

Timko’s initial art training was at the Secondary School of Fine Art in Nyíregyháza, Hungary. She relocated to London to continue her education at Heatherley’s School of Fine Art where she studied figurative painting, printmaking, etching and sculpture. As part of The New School of Art, Timko was a portrait painting tutor in 2023 at the Dairy Studios located within the Old Malling Farm in Lewes, East Sussex.

Bernadett Timko’s work draws some influence from the emotional atmosphere of classical Hungarian paintings. Despite their display of aesthetic harmony, her works occasionally contain undercurrents of rebellion and challenge to traditional conventions. Timko’s figures and objects are prominently presented, often highlighted, against a more artistically textured, somber background. She paints both interiors and portraits. However due to Timko’s fascination with people and the presence they emit, portraiture is her main focus.

Timko regularly exhibits her work at the prestigious Central London art institution, Mall Galleries, her representative in England. Among her many awards are two First Prize Winsor & Newton Young Artist Awards from the Royal Institute of Oil Painters (2015 and 2019); two Phyllis Roberts Awards (2015 and 2018); the 2016 Lynn Painter-Stainers Young Artist Award for her painting “Studio 7”; and the 2017 Prince of Wales Portrait Award from the Royal Society of Portrait Painters.

Notes: An extensive 2023 studio interview with Bernadett Timko for Britain’s online magazine “Artists & Illustrators” can be found at: https://www.artistsandillustrators.co.uk/featured-artist/in-the-studio-with-bernadett-timko/

Top Insert Image: Dan Higginson, “Bernadett Timko”, Idle Hands Society Interview, May 2022

Bottom Insert Image: Bernadett Timko, “Studio 7”, 2016, Oil on Linen, 152 x 150 cm, Winner of the 2016 Lynn Painter-Stainers Prize

Niko Kok

The Artwork of Niko Kok

Born in the Netherlands, Niko Kok is a Dutch visual artist who works in multiple mediums. From 1973 to 1978, he studied in the sculpture department of the Gerrit Rietveld Academie in Amsterdam. Strongly influenced during the 1940s and 1950s by the Brauhaus and De Stijl movements, the Gerrit Rietveld Academie focuses on the artist’s individual expression and the role and influence of autonomous visual art.

Kok brings a nearly fifty-year career in the steel industry to his artwork. In 1972, he began his employment at Tata Steel IJmuiden where he had the unique opportunity to engage with a diverse range of materials. This exposure increased Kok’s creative spirt and allowed him to devise new techniques for his artwork, including the employment of graphite crucibles, formerly used to measure nitrogen levels in steel, as a tool for his rubbings on paper.

Over forty years, Niko Kok has transformed ordinary shapes and materials into visual creations by using the specific properties of his chosen material in multiple and often unusual ways. The recurring themes that underlie his aesthetic ideology are simplicity and contrast. Kok has worked with stone, paper, fabric, metal, glass, wood shards, and both steel and iron wire. He has also created rubbings and geometrically designed works with graphite and paper; his Tear Series combined different pieces of torn paper arranged in patterns with added graphite effects.

A pivotal point in Niko Kok’s artistic career occurred during his travel in 1979 to Centre Pompidou in Paris. He visited the former atelier of the Romanian sculptor Constantin Brancusi, an artist whose work had emphasized clean geometrical lines and the inherent properties of the materials used. Kok is also inspired by the Minimal Art movement, an extreme form of abstract art that emerged in the late 1950s and flourished into the 1970s. Minimalism saw art as its own reality. No attempt was made to represent an outside experience or emotion; the artwork’s medium and its form was the reality.

From 1990 to 2006, Kok created a series of small sculptures using black, white and red granite. The “Double Cube”, “Column” and “Stacking” series were fashioned of either polished or unpolished granite stones fitted together to form perfectly squared sculptures of various heights. Using his knowledge of material properties, Kok has also worked with granite spheres, a shape capable of motion in every direction. Once the sphere is bisected, the two existing hemispheres each possess stability. Even after being pushed off balance, their equilibrium brings them back to rest.

Among his exhibitions, Niko Kok presented his graphic work at a 2012 exhibition at the Swiss Art Space in Lausanne, Switzerland. Hie participated in a solo exhibition at Artphy in 2019 held at Onstwedde, Netherlands. In the following year, Kok was part of a collaborative Artphy exhibition held in the same city. He currently lives and maintains a studio in the Dutch town of Heemskerk, Netherlands.

Kok’s work has been exhibited and sold through the Alfa Gallery, an artist-operated space with locations in both the Miami Design District and the Chelsea area of New York City. His website, which include images of his work and contact information, can be found at: https://nicokok.exto.org

Top and Bottom Insert Images: Nico Kok, “Self Portrait”, 1988, Gelatin Silver Print, Private Collection

Middle Insert Image: Niko Kok, “Cubes and Cubes”, 2018, Plastic on Base, 96 x 96 x9.4 cm, Private Collection

Jacques Sultana

The Artwork of Jacques Sultana

Born to a judge and his wife at a Breton village in 1938, Jacques Sultana was a French contemporary, post-war painter, graphic artist and designer who worked during his career in a combination of Art Nouveau and Symbolist styles. He was a prolific painter and produced a large number of photo-realistic canvases throughout his career depicting both clothed and nude male figures.

Expelled from the family home at the age of twenty-two due to his homosexuality, Sultana decided in 1963 to relocate to Paris where he found residence in the 16th arrondissement. During the 1970’s, Sultana created a remarkable series of graphite drawings centering on male nudes and employing surrealist or psychedelic motifs. Of these, his 1975 graphite on paper “L’Oiseau Rare” is considered one the best in the series.

After a period as an art teacher, Jacques Sultana began working in 1978 as a graphic designer and illustrator. He created fashion trade advertisements for several clients, among which was Eminence, a French manufacturer of men’s swimsuits and underwear. Sultana also created illustrations for the distiller Pernod and automobile manufacturer Renault as well as the French Ministry of the Navy for which he illustrated all the service’s military outfits.

Beginning in 1994 until his death, Sultana devoted himself entirely to painting, most often male nudes in a hyper-realistic and often homoerotic style. He died at the age of seventy-four on the twenty-fourth of July in 2012 at his longtime 16th arrondissement home in Paris.

A retrospective of Jacques Sultana’s work, entitled “Jacques Sultana, Pentre Hyper-Réaliste”, was held in March to April of 2022 at Paris’s Galerie du Passage in coordination with the publication of an art book of the same name. Sultana’s work can be found in many private collections including the collections of Pierre Passebon and Jean-Paul Gaultier.

Notes: There is a dearth of biographical information on Jacques Sultana’s life as well as details on his paintings. If anyone has more information, please share it. I am particularly interested in the time he spent in Paris and the titles of his work.

Top Insert Image: Jacques Sultana, “La Pantalon Rouge”, 2001, Oil and Acrylic on Masonite, 63 x 38.5 cm, Private Collection

Second Insert Image: Jacques Sultana, “Tendresse”, Date Unknown, Oil on Canvas, 55 x 46 cm, Private Collection

Bottom Insert Image: Jacques Sultana, “Marche de Soho”, 1997, Oil on Canvas, 64 x 45 cm, Private Collection

Henri Evenepoel

The Artwork of Henri Evenepoel

Born at the city of Nice in October of 1872, Henri-Jacques-Edouard Evenepoel was a French-born Belgium artist who became associated with the Fauvist movement. Fauvism was an art movement that emphasized simplification of the subject, unconstrained brushwork and pure, strong colors over the representational values favored by the Impressionists. Inspired by the teachings of Symbolist painter Gustave Moreau, Fauvist artists included Henri Matisse, André Derain, Raoul Dufy, and Georges Braque, among others.

Born into a cultured family, Henri Evenepoel initially trained at a small art school in Sint-Josse-ten-Noode before attending the Académie Royale des Beaux-Arts in Brussels between 1889 and 1890. He entered Paris’s Ecole des Beaux-Arts In 1892 where he studied under Gustave Moreau and became acquainted with fellow students Henri Matisse, Georges Rouault, Edgar Maxence, and Albert Marquet. Evenepoel’s first exhibition of work occurred in April of 1894 at the Salon des Artistes Français with the portrait “Louise in Mourning”, a standing pose of his cousin Louise van Mattemburgh.

Evenepoel continued working in portraiture and exhibited four portraits in 1895 at the Salon de Champs-de-Mars, the annual exhibition of the Sociéte Nationale des Beaux-Arts. His favorite subjects were his family and friends often presented against a neutral background, a style influenced by James Whistler and Édouard Manet. Evenepoel also painted somber-toned urban and genre scenes, designed advertising posters, and produced lithographs and etchings. In 1897, he purchased a Pocket Kodak camera and became technically proficient in developing and printing his own work. Over the course of his short life, Evenepoel shot almost nine hundred photographs, both portraits and novel studio images.

For health reasons, Henri Evenepoel decided to travel to Algeria in October of 1897 and remained there for a six-month stay. Over this period, he painted a series of Orientalist subjects, many of them street scenes painted in the bright colors of the Fauvist style. During his winter months in Algeria, Evenepoel’s first solo exhibition was held at the Brussels Cercle Artistique from December in 1897 to January in 1898. After returning to Paris in May of 1898, he began to achieve both commercial and critical success.

During Evenepoel’s lifetime, most of the painters considered to be modernists were generically known as impressionists. Although a modernist in the choice of his subjects, Evenepoel was a realist more in line with the works of Gustav Courbet and Henri Toulouse-Lautrec, who had influenced his Parisian scenes. Marked by a refined and poetic sensibility, Evenepoel’s works were centered on artistic and idealistic considerations rather than the basic presentation of the subject.

At the beginning of successful career as an artist, Henri Evenepoel died of typhus on the twenty-seventh day in December of 1899 at the age of twenty-seven. There have been several retrospectives of Evenepoel’s work, the earliest being in 1913 and 1932 at the Galerie Georges Giroux in Brussels. Institutions holding later retrospectives include Antwerp’s Musée Royal des Beaux-Arts in 1953 and Brussels’s Musées Royaux des Beaux-Arts in 1972.

Notes: An obsessive drawer, Henri Evenepoel traversed Paris on a daily basis while the city was preparing for the 1900 World Fair. He always carried a sketchbook with him and recorded all that he saw. The result was thousands of works from quick sketches to elaborate drawings of people and city scenes. In addition to sixteen paintings, the Royal Museums of Fine Arts of Belgium houses over thirty drawings, several prints, letters from the artist to his father, and over eight hundred negatives which are currently being digitalized.

The International Study Group has an article entitled “Henri Evenepoel, The Man and His Art” located at: https://isgbrussels.be/index.php/event/henri-evenepoel-man-and-his-art

The Van Gogh Museum in Amsterdam holds a collection of twelve works by Henri Evenepoel: https://www.vangoghmuseum.nl/en/prints/person/34602/evenepoel-henri

The Royal Museums of Fine Arts of Belgium contains a rich collection of Henri Evenepoel’s works on paper, mainly drawings, pastels, and watercolors executed between 1868 and 1914. An article on his life and work can be found at: https://fine-arts-museum.be/uploads/exhibitions/files/evenepoel_visitors_guide.pdf

Second Insert Image: Henri Evenepoel, “Orange Market at Blida”, 1898, Oil on Canvas, 81 x 125 cm, Royal Museums of Fine Arts of Belgium

Bottom Insert Image: Henri Evenepoel, “Nude from the Rear in Gustave Moreau’s Studio”, 1894, Oil on Canvas on Panel, 47.2 x 36.5 cm, Private Collection

Jan Toorop

The Art of Johannes (Jan) Toorop

Born in the Purworejo Regency of the southern Central Java province of the Dutch East Indies in December of 1858, Jan (Jean) Theodorus Toorop was a Dutch-Indonesian painter who influenced the development of Dutch modern art at the beginning of the twentieth century. Gifted and sensitive to new ideas, he originally was influenced by Amsterdam Impressionism and later worked in the Symbolist, Art Nouveau, and Pointillist styles.

The third of five children born to civil servant Christoffel Theodorus Toorop and Maria Magdalena Cooke, Johannes “Jan” Toorop lived on the island of Bangka, an important mining center in Asia, until he was nine years old. He received his initial education in the city of Batavia, now Jakarta, on the island of Java. In 1869, Toorop traveled to the Netherlands where he continued his education in Delft and Amsterdam. Beginning in 1880, he entered a two-year course of art education with studies under Impressionist painter August Allebé at Amsterdam’s Rijksakademie, home to the Amsterdam Impressionist movement.

In 1883, Toorop enrolled at the École des Beaux-Arts in Brussels and became an active member of the avant-garde with travels to Paris and London. He remained in Brussels until 1886, during which time he befriended and shared a studio with Belgian painter William Degouve de Nuncques who became known for his symbolist nocturnal landscapes. In 1883, Toorop joined L’Ensor, an association of artists opposed to conservative tendencies in art. In the following year, he became a member of Les XX (Les Vingts), the successor group to L’Ensor that centered its theories on the integration of decorative and major arts.

In 1884, Jan Toorop exhibited his work with the Groupe des Artistes Indépendants in Paris; his first solo exhibition was held in Paris in 1885. He traveled on several occasions to England where he became acquainted with the Pre-Raphaelites and such artists as James Whistler and William Morris. During the mid-1880s, Toorop created work in a variety of styles including Realism, Impressionism, and both Neo and Post-Impressionism.

After his marriage in 1886 to Annie Hall, the daughter of a wealthy, landed English family and a student of music and the French language, Toorop divided his painting between lodgings in England, Brussels, The Hague, and later the Dutch seaside resort town of Katwijk aan Zee. It was in this period that he developed his own personal style of Symbolism: curvilinear designs with stylized gracile figures and dynamic lines based on motifs from the Javanese culture. In 1892, Toorop exhibited these works at the Salon de la Rose + Croix in Paris and at The Hague’s Circle for the Arts, of which he was a founding member.

Jan Toorop became influenced in the mid 1890s by the Art Nouveau movement, known in the Netherlands as Noul Stil (New Style) or Nieuwe Kunst (New Art), and created several commercial poster and advertisement designs in this style. After exhibitions in Copenhagen, Dresden and Munich in 1898. he began an extended period of residence at a small marketplace house located in the seaside town of Domburg situated on the northwest coast of the Dutch province of Zeeland. Among Toorop’s many associates at Domburg were such artists as Piet Mondrian, one of the founders of the De Stijl art movement, and Dutch seascape painter Marinus Zwart.

Toorop converted to Roman Catholicism in 1905 and shortly afterward changed his name to Johannes and divorced his wife. In addition to his book illustrations and poster works, he began to produce religious works, including stained glass designs in a more geometrical linear style. After several years of residence at the Dutch city of Nijmegen, Toorop relocated in 1916 to The Hague. Beginning in 1917, he suffered from a partial paralysis that increasingly affected his later production, a series of works inspired by both religion and mysticism.

Considered to be the most avant-garde artist in the Netherlands at the turn of the twentieth-century, Johannes (Jan) Toorop died at the age of sixty-nine in The Hague at the beginning of March in 1928. His works are in many private collections and such public collections as the Kröller-Müller Museum in Otterio and the Museum de Fundatie in Zwolle, both in the Netherlands.

Top Insert Image: Photographer Unknown, “Jan Toorop”, circa 1920-1923, Vintage Photograph, Getty Images

Second Insert Image: Jan Toorop, “Delftsche Sloalie”, 1894, Lithograph, Illustration for Delft Salad Oil Advertisement, Limegreen and Black over Pink Ink on Paper, 86 x 56 cm, Private Collection

Third Insert Image: Jan Toorop, “Madonna and Child”, 1924, Pencil and Colored Crayons on Paper, 26.5 x 21 cm, Private Collection

Bottom Insert Image: Jan Toorop, “Self Portrait”, 1915, Black Chalk on Paper, 23.3 x 20 cm, Kunstmuseum, The Hague

Bernard Perlin

Artwork by Bernard Perlin

Born in Richmond, Virginia in November of 1918, Bernard Perlin was an American painter and illustrator who was primarily known for his Magic Realism paintings and World War II posters supporting the American effort. He was the youngest child of Jewish immigrants from Russia and began his art studies at the encouragement of his high school teacher.

Perlin enrolled in the New York School of Design where he studied from 1934 to 1936. He enrolled in 1937 at the National Academy of Design and studied under painter and lithographer Leon Kroll. Perlin continued his studies at the Arts Student League under painter and graphic artist Isabel Bishop, mural painter William Palmer, and painter and printmaker Harry Sternberg. In 1938, he was awarded a Kosciuko Foundation Award which enabled him to continue his studies in Poland.

At the beginning of World War II, Bernard Perlin was rejected from military combat service as he was openly gay. However, he entered the graphics department of the Office of War Information for which he created patriotic propaganda posters to support the country’s war effort. Among his many wartime pieces are the 1943 “Let ‘Em Have It” war bonds advertisement and “Americans Will Always Fight for Liberty”, which depicted World War II marching with Continental Army soldiers from the American Revolutionary War.

Perlin continued his war effort as an artist-correspondent for Life Magazine from 1943 to 1944. While stationed in Greece for Life Magazine, Perlin went to the United States the first news and sketches from that country since the German invasion in 1941. At the war’s end in 1945, he began illustrative work at Fortune Magazine, a national business magazine with in-depth articles.

Bernard Perlin, influenced by the magic-realism movement, sought after the war to capture in his paintings everyday-life moments. His most famous work, “Orthodox Boys”, was painted in 1948. This painting depicted two Jewish boys standing in front of subway graffiti. Perlin’s 1945-1946 “The Leg”, a casein and tempera work on board, was the first postwar work by an American artist to be acquired by the Tate Museum in London.

Perlin moved to Italy for six years, where he produced magic-realist works done with a more brightly colored palette. After a brief stay in New York City, Perlin moved to Ridgefield, Connecticut, where he continued to paint until the 1970s. After several years of retirement, he began to paint again in 2012. After the completion of two new works, Perlin was given a retrospective of his work in 2013 at the Chair and the Maiden Gallery on Christopher Street in New York City.

Bernard Perlin met Edward Newell, a top fashion model in the 1950s and later the 1960s, at a 1954 New Year’s Eve party hosted by photographer George Platt Lynes. Their relationship that began in the summer of 1955 lasted for over fifty years until Perlin’s death. Newell and Perlin were married after it became legal in the state of Connecticut in 2008.

Bernard Perlin died at the age of ninety-five in January of 2014 at his home in Ridgefield, Connecticutt. His work can be found in museums and libraries, including the Smithsonian Institution, the Museum of Modern Art in New York, the Whitney Museum of American Art, the Art Institute of Chicago, and the Pritzker Military Museum and Library in Chicago.

Note: I have done research on Edward Newell without any success. I know that he was in Connecticut after Perlin’s death. If anyone has any information on Newell, please notify me through the comment section. Thank you.

Top Insert Image: George Platt Lynes, “Bernard Perlin”, 1940 Gelatin Silver Print, Private Collection

Second Insert Image: Bernard Perlin, “His Home Over There”, circa 1942, YMCA/YWCA Poster, 69.5 x 102.5 cm, Private Collection

Bottom Insert Image: Bernard Perlin, “Let ‘Em Have It”, 1943, World War II Poster for War Bonds, 51 x 71 cm, Private Collection

Trevor Southey

The Art of Trevor Southey

Born in Rhodesia (now Zimbabwe), Africa in 1940 to parents of colonialist Dutch descent, Trevor Jack Thomas Southey was a celebrated Mormon painter, print maker, sculptor and educator. His heritage can be traced to European colonists who settled in Cape Town, South Africa in the seventeenth-century. Southey’s work celebrated the human form and sought to transform humanity by challenging viewers to rediscover their inner soul.

Trevor Southey’s early interest in art developed during periods of rheumatic fever that often confined him to bed with only pencils, paper, and art books from the school library. His formal art education began with studies at the Brighton College of Art in Sussex, England. A year later, Southey studied at the Natel Technical College in Durban, South Africa where he met and was baptized by Mormon missionaries. In the early 1960s, he served as a Latter Day Saints missionary with the organization’s South Africa Aid program.

Retaining his African and European origins, Southey emigrated to the United States in 1965 and studied at the Brigham Young University in Provo, Utah where he earned both his Bachelor and Master Degrees. Southey taught art education at the university and became a founding member in 1966 of the highly significant Mormon Art and Belief Movement, an artist organization that was active until 1976. During his teaching career, Southey worked to establish a Mormon art form through his use of Latter Day Saint theology.

Despite his homosexuality, Trevor Southey married psychotherapist Elaine Fish, the daughter of Jesse Fish and Lucile Cottam, in 1967 after a brief courtship of several months. In an attempt to conform to the teachings of the Church of the Latter Day Saints, the couple settled down in the foothills of Utah’s Wasatch Mountains, built a homestead in Alpine and raised four children. Southey along with artists Neil Hadlock, Dennis Smith and Gary Ernest Smith founded a small artist community in Alpine during the 1970s.

Southey resigned from Brigham Young University’s faculty in 1977 and began to pursue a personal artistic career. Coming to terms with his homosexuality, Southey divorced Elaine Fish in 1982 after fifteen years of marriage and found himself excommunicated on the outskirts of Mormon society. Thirty years later, Southey’s reputation as an artist prompted an invitation to once again join the Church of the Latter Day Saints.

As a figurative Realist, Trevor Southey used the depiction of the physical body to portray the soul, a method employed frequently by painters and sculptors of the Renaissance period. He expressed human spirituality through commonplace figures of an ethereal nature in scenes that combined realism and personally related allegories. Southey’s work, focused on the Rocky Mountain area, examined environmental issues that effected the land particularly those concerns that dealt with urban planning. In 1985, he relocated his Salt Lake City studio to San Francisco where Southey’s artwork achieved both critical and popular success. His four children from his annulled marriage later joined him in San Francisco.

During the 1990s, Southey became an accomplished stained glass designer, sculptor and print maker. His many intaglio etchings exhibited the same elegance and delicate draftsmanship of his paintings. Southey’s “Full Bloom” intaglio series began as a pencil drawing of a woman he knew from church. In its final form, this successful series of etchings became a universal symbol of resurrection and the cycle of life. Fully established now as an artist of note, Southey received commissions for both paintings and sculptures throughout the United States and the United Kingdom .

Trevor Southey did a series of illustrations for several books of poetry by writer, playwright and lecturer Carol Lynn Pearson. These include the 1976 “The Growing Season” and the 1987 “A Widening View”, both published by Bookcraft in Salt Lake City, as well as the 1967 “Beginnings” published by Trilogy Arts in Provo, Utah. Southey, along with Brigham Young University Professors Clyde W. Robinson and Donald R. Marshall, participated in a 1979 panel discussion with authors Diane Leigh and Brett Parkinson on the nature of art in the Church of the Latter Day Saints. This dialogue was later published in the Fall 1979 edition of “Century II”, the Brigham Young University journal for its College of Humanities.

In 2013, after a decade-long battle with prostate cancer and a recent diagnosis with Parkinson’s disease, Southey returned to Salt Lake City, Utah to be cared for by friends and relatives. His four children also relocated to be by his side. Trevor Southey died, at the age of seventy-five after a year at the Salt Lake City hospice, on the twentieth of October in 2015. His funeral service was held at the Dumke Auditorium of the Utah Museum of Fine Arts. Southey’s work can be found in many private collections and both public and corporate institutions.

“ It made itself most known in my work. Even that work long preserved within the seeming sanctity of a subject like the traditional family would reflect that shunned part of my being. Works done innocently, once they were complete still held the whole truth within them. Perhaps no painting revealed that more clearly than Prodigal. Often while I refused to acknowledge this, others could read it quite clearly. Prodigal was conceived from Jesus’ parable of reconciliation and familial love. I feared the sensuality of this work, and indeed, it was gently declined by the clients. At its conception and execution, that sensuality was naive and even innocent, as was the deeper implications of content. Other works follow as a celebration of this new personal “home,’ this integration, the comfort of finally being one within oneself and one within a new society. Some of these images are almost embarrassingly overt, though that was by no means my intention.”

Trevor Southey, Gay, Excerpt from Warnock Fine Arts: Trevor Southey

Notes: Trevor Southey attracted controversy in 1981 with his “Flight Aspiration”, a painting of a flying nude man and woman that was part of a mural commissioned for the Salt Lake City International Airport. The mural was removed after protests by the American Family Association, a national anti-pornography group led locally by Romola Joy Beech, a well known Latter Day Saints conservative activist. After five years in storage at the Utah Museum of Fine Arts, “Flight Aspiration” was placed into the museum’s permanent collection in 1986.

Duane Jennings, a long-time friend of Southey and author of the two-volume series “Stumbling Blocks and Stepping-Stones”, wrote a short article on the artist’s life for the online site “Affirmation: LBGTQ Mormons Families and Friends”: https://affirmation.org/trevor-southey-1940-2015/

The Affirmation site also has an article by Seba Martinez that discusses Southey’s personal experience in marriage, excommunication from the Church of the Latter Day Saints, and break-up of family bonds due to a loved one being homosexual: https://affirmation.org/pbs-documentary-mormons/

Selected for the LDS Film Festival, Nathan Florence’s 2022 film, “Bright Spark: The Reconciliation of Trevor Southey”, is a narrative documentary on Southey’s life and work. This film contains film clips of Southey with his work. “Bright Spark” can be found in its entirety on the PBS/MPT site: https://www.pbs.org/video/bright-spark-the-reconciliation-of-trevor-southey-ld2x8l/

The Trevor Southey website is located at: http://www.trevorsouthey.com

The Dabakis-Justesen Fine Art site has a presentation of Trevor Southey’s large-scale painting series “Warriors” for viewing and purchase: http://www.trevorsouthey.com/warriors/index.html

Second Insert Image; Trevor Southey, “Yuri”, 2000, “Warrior” Series, Oil on Canvas, 213.4 x 152.4 cm, Dabakis-Justesen Fine Art

Third Insert Image: Trevor Southey, “Transition”, 1980, Edition of 77, Etching, 20.3 x 15.2 cm, Private Collection

Fourth Insert Image: Trevor Southey, “Russ”, 1990, Prismacolor Pencil Drawing on Silkscreen, 76.2 x 55.9 cm, Private Collection