Glyn Warren Philpot

Glyn Warren Philpot, “A Young Breton”, 1917, Oil on Canvas, 127 z 101.6 cm, Tate Museum, London

Best known for his portraits of contemporary figures, Glyn Warren Philpot was a British painter and sculptor. Born in Chapham, London in 1884, he began studies at the Lambeth School of Art in 1900, under landscape painter Philip Connard. Philpot later studied at the studio of painter and sculptor Jean-Paul Laurens at the Académie Julian in Paris.

 In 1904 one of Philpot’s paintings was included in the Royal Academy’s annual Summer Exhibition and this led to his first portrait commission. By 1911, he was living and working in a studio flat in London and had become successfully established as a society portrait painter. Painting up to dozen portrait commissions a year, Philpot was able travel in Europe and America, where he absorbed the modernist influences of portraits by Diego Velázquez, Edouard Manet, and  Francisco de Goya, among others. 

Following his conversion to Catholicism in 1905, Glyn Philpot explored religious and spiritual subject matter throughout his career. After a visit to Florence and central Italy for the first time in the early 1920s, his production of religious-inspired paintings increased significantly. Philpot also produced narrative scenes that were less formal and done with looser brushwork. Some of these show the influence of the French Symbolist movement, which was disseminated throughout the European art forms at this time. These more personal works of Philpot were shown in 1910 at his first solo exhibition in London, however, these works  received far less critical acclaim than his portraits. 

Despite his conversion to Catholicism, Philpot’s interests in the male nude and portraits of young men show a gradual expression of his own homosexuality. A trip to Berlin in the autumn of 1931, where Philpot confronted both the shocking rise of Nazism and the sexual openness of the city, encouraged him to be less secretive about his own homosexuality. This trip further contributed to his belief in the need for a change and a new openness in his art. At an exhibition in 1932, Philpot showed transparently homoerotic portraits of Julien Zaïre, a Parisian cabaret artist, and Karl Heinz Müller, a young German man who had been Philpot’s companion in Berlin. 

After the start of World War I, Glyn Philpot joined the Royal Fussiliers and, in August of 1915, attended a training course at Aldershot, known as the home of the British Army. There he met Vivian Forbes, a fellow soldier and aspiring artist.. In 1917, as officers, they were independently invalided out of the army and, together, they shared a home and studio at Lanstown House in London between 1923 and 1935. Formerly a business man in Egypt, Forbes, with encouragement from Philpot, became an artist and later exhibited at the Royal Academy and elsewhere throughout the 1920s. Although he was talented, charming and devoted to Philpot, Forbes demonstrated increasing emotional instability, within which he became insanely jealous of Philpot’s other friends and liaisons. Despite the tumultuous nature of the relationship, Philpot never disowned him and found inspiration in their relationship.

Philpot lived in Paris  for a year in 1931, at a time when modernism was at its beginning. His exposure to modern art in Europe had an impact on Philpot’s work and influenced the change in style that characterized his early paintings in the 1930s. His “Acrobats Waiting to Rehearse”, painted in 1939 with monochromic light pink hues and contemplative mood, is similar in style to Picasso’s work of his Rose Period. Philpot was also acquainted with the art of Henri Matisse, whom he had met in 1930 when both were on the jury at the Carnegie International Competition, where Picasso was awarded first prize.

On visits to America and Paris, Glyn Philpot frequented jazz clubs and made sketches and painted portraits of black men. At a time when few portraits of black men were painted by white artists, Philpot’s paintings and drawings display empathy and sensitivity towards his sitters. In 1929, he met Henry Thomas, a Jamaican man who had missed his boat home, and  became a steady companion and aide until Philpot’s death. Starting in 1932, Thomas would sit as the model for all of Philpot’s paintings of black men. 

During the 1930s Philpot suffered from high blood-pressure and breathing difficulties. He passed the summer of 1937 in France where he spent time with Forbes. On December 18th,  Philpot collapsed suddenly in London and died of a brain hemorrhage. Vivian Forbes returned from Paris in a highly distressed state to attend Philpot’s funeral at Westminster Cathedral on December 22. The following day he took his own life with an overdose of sleeping pills. Glyn Warren Philpot is buried in a pink granite tomb in St. Peter’s Churchyard, Petersham, in west London. The burial site of Vivian Forbes is unknown.

Note: In regards to Glyn Philbo’s 1917 painting “A Young Breton”, there is another picture of the same young man, full face, entitled ‘Guillaume Rolland, a Young Breton’, in the Art Gallery of Toronto, Canada. This painting most likely was painted about the same time as the Tate image, shown above.

Inser Images From Top to Bottom:

Glyn Warren Philpot, “Portrait of Henry Thomas”, Date Unknown, Private Collection

Glyn Warren Philpot, “Resurgam (Again)”, 1929, Oil on Canvas, 86 x 89 cm, Private Collection

:Glyn Warren Philpot, “The Man in Black”, 1913, Oil on Canvas, 76.8 x 69.2 cm, Tate Museum, London

Glyn Warren Philpot, “Portrait of Vivian Forbes”, Date Unknown, Oil on Canvas, 146 x 97 cm, Private Collection

George Washington Lambert

George Washington Lambert, “The Half-Back (Maurice Lambert)”, 1920, Oil on Canvas, 76.2 x 61 cm, Art Gallery of South Australia, Adelaide

Although “The Half-Back (Maurice Lambert)” is a portrait of an individual, Australian painter George Lambert intended it to be seen as a general type of portrait, and thus gave it a generalized name. He originally exhibited it as “Young Man in a White Sweater” in 1920 at  London and, in the following year, at the Pittsburgh International. He later gave this portrait of his son Maurice, then an eighteen-year old sculpture student, a more athletic title, “The Half-Back”.

Lambert presented his son with a sensuous and powerful presence, typical of a matinee idol. This resulted from Lambert’s depiction of the sultry eyes, the dark brushed-back hair, the pouting expression of the mouth, and the subject’s white sweater, with the raised collar’s emphasis on the nape of the neck. Silhouetted against a plain blue background, the subject’s head and torso, composed of thin layers of paint to create a flat, matte surface,  are the focus of the painting.

Born in Paris in 1901, Maurice Lambert was the eldest of two children of George Lambert and Amelia Absell; the other child was a daughter Constant, born in 1905, who became a composer and conductor. Maurice Lambert studied sculpture under Derwent Wood at London’s  Royal Academy and also attended Chelsea Polytechnic. He is known mostly for his public sculptures. 

Considered one of the new group of British sculptors, Maurice Lambert’s  work in the late 1920s and 1930s was radical in his experimental use of materials. The wide range of his materials was evident in his 1929 “New Sculpture” exhibition, where he showed work made from African hardwood, alabaster, Portland stone, marble and metal. At the time his father painted this portrait, Maurice Lambert was still studying sculpture at the Royal College and was, also. working with his father at his studio as a model and painting assistant. 

Originally “The Half-Back” was in the collection of Australian painter Hans Heysen, known for his watercolors of monumental Australian gum trees, and images of men and animals in the Australian bush. It was purchased in 1958 by Adelaide’s Art Gallery of South Australia through a South Australian Government Grant. 

Biographical information on the life of George Lambert can be found at: https://ultrawolvesunderthefullmoon.blog/2020/12/18/george-washington-lambert/

Luigi Lucioni

Paintings by Luigi Lucioni

Born in 1900 in Malnate, a small town near Milan, Italy, Luigi Lucioni was an accomplished etcher and artist who painted precisely described landscapes, still-lifes, and portraits over his sixty year career. Working with a strong feeling for his subjects and with great technical skill. Lucioni was a classical realist with a modern perspective, who drew inspiration from the Italian Renaissance artists, as well as the work of Paul Cezanne and landscape artist Claude Lorrain.

Lucioni’s body of work, both landscape and portraiture, was a result of close observation, meticulous delineation, and the careful positioning of compositional elements. He was paid close attention to the textures, patterns, colors, and the arrangement of shapes that would effect his compositions. 

In August of 1911, Luigi Lucioni came to the United States with his family, where they landed in New York Harbor with three hundred-fifty other third-class passengers. After being processed, the family initially moved into an apartment on Christopher Street in Manhattan before finally eventually settling, in 1929, at Union City, New Jersey. At age fifteen, Lucioni entered a competition for admission to Cooper Union, a private college with full scholarships to admitted students, and was accepted. 

In 1915, Lucioni began studying drawing and painting at the Cooper Union, where he received sound criticism from painting instructor and muralist William de Leftwich Dodge. Through Dodge’s influence, Lucioni developed a determination not to adapt to current trends in art but to pursue his own artistic vision. At age nineteen, he entered New York City’s National Academy of Design, where he studied etching under William Aueerbach-Levy. As a student, Lucioni met and was acquainted with many in the city’s circle of gay artists, including painter Jared French, photographer George Platt Lynes, writer Lincoln Kirstein, and artist Paul Cadmus, with whom he became romantically involved. 

In 1924, Lucioni was awarded a Tiffany Foundation Scholarship, which enabled him to spend part of every year for the next decade painting at Tiffany’s Oyster Bay, Long Island, estate. In 1925 he traveled to Italy for the first time since he had left the country as a boy. Lucioni’s encounter with Italy’s Renaissance art, which included the works of Botticelli, Raphael, and Piranesi, had a profound affect on his developing painting style. Upon his return to the United States from Italy, Luigi Lucioni lived and worked in a townhouse at 33 West 10th Street in New York City.

In 1928, Lucioni painted his “Portrait of Paul Cadmus” which memorialized the passion of both artists for the works of painter Piero della Francesca. Using a modern, close-up format, Lucioni modeled Cadmus against the geometric backdrop of a creased white cloth, capturing a piercing gaze that is at once mysterious and mesmerizing. In 1931, Lucioni  was commissioned to paint a Vermont landscape and, struck by the beauty of the mountains, eventually purchased a farmhouse in 1939 near Manchester, where he spent his  summers.

 In 1938, Lucioni met actress and singer Ethel Waters through a mutual friend, writer and photographer Carl Van Vechten, who was a patron of the Harlem Renaissance. The result of this meeting was the 1939 “Portrait of Ethel Waters”, which last seen publicly in 1942 and presumed lost, is now in the collection of the Huntsville Museum of Art. In 1939, Lucioni also painted the “Portrait of Jared French” in which he used a  close-up format to capture the textures of French’s  hair and skin with fine details; Lucioni also highlighted French’s face by placing it against an off-white cloth background.

During the course of his successful career, Luigi Lucioni  exhibited in New York with the Ferargil Gallery, the Associated American Artists, and the Milch Gallery. In 1932, he became the youngest person to have a painting purchased by the Metropolitan Museum of Art. Lucioni passed away on July 22nd of 1988 in New York City..

Lucioni’s work is in the collections of many leading American museums, including the Metropolitan Museum of Art, Whitney Museum of American Art, Brooklyn Museum, Pennsylvania Academy of the Fine Arts, Dallas Museum of Art, Carnegie Museum of Art, Denver Art Museum, and Nelson-Atkins Museum of Art.

Top Insert Image: Luigi Lucioni, “Rose Hobart”, 1934, Oil on Canvas, 76.7 x 61 cm, Private Collection

Middle Insert Image: Photographer Unknown, “Luigi Lucioni”. 1930, Photographic Print, 13 x 18 cm, Archives of American Art, Smithsonian Museum 

Bottom Insert Image: Luigi Lucioni, “Resting Athlete”, 1938, Oil on Canvas, 110.5 x 122 cm, Private Collection

Erzsébet Korb

Erzsebet Korb, “Alter Ego”, 1920, Oil on Canvas, 111 x 90.5 cm, Private Collection

Born in 1899, as the eldest daughter of Hungarian architect Flóris Korb, Erzsébet Korb was raised in an artistic environment and began painting at an early age. She exhibited three works at the 1916 National Salon in Budapest; these works were heavily influenced by the new classicism. Between 1917 and 1919, Korb studied at the Hungarian Academy of Fine Arts under painter Oszkár Glatz, who was a member of the Nagybánya art colony which had a rich history of classical compositions of bathers and nudes in the tradition of Cézanne. 

Korb was connected through her contacts with the Szőnyi Circle, a group of artists who were developing the new Hungarian post-war classicism. She later shared a studio with Károly Patkó and Vilmos Aba-Novák, both forerunners of the new modern movement. Korb was also influenced by the symbolist painter Aladár Körösfői Kriesch and Gödöllö Art Colony he formed, which linked her classicist style to pre-war symbolism and the secessionist movement. The work she was doing in this period depicted Arcadian scenes with shiny and gloomy lighting, populated by nude mythical figures. 

Between 1920 and her death, Erzsébet Korb continued to develop her style, in which she further expanded the nuances between the monumental and partly symbolist imagery of women in idealized nudity. Her works are known for their both melancholy and spiritual atmospheres, and her keen fondness for monumental forms. Korb’s rhythm and a sense for color patterns played a huge role in awakening the often tranquil compositions of neo-classicist paintings back to life.

In 1920, Erzsébet Korb painted her “Alter Ego”, one of her best known oil paintings, which depicts two sides to the personality of the male figure. Her 1921 painting, “Nudes” depicts a male and a female figure; these figures are idealized nudes with bodily features typical of the new classicist style. In Korb’s 1922 “Promised Land”, she added variation and movement to an otherwise tranquil classical composition of nude women. Her 1923 “Revelation” shows androgynous young men acting as saints, with a female figure in awe, bathed in divine light. Korb’s last major work was the 1925  “Danaidae”, a popular mythological subject within the Szőnyi Circle, in which fifty women, after killing their husbands, are condemned to carry water in perforated buckets.

Erzsébet Korb did a study tour of Italy in the spring of 1924; an exhibition of the work opened May in the following year. Shortly after the exhibition, she died of unknown reasons. Korb’s memorial exhibition was held in March of 1927 at the Ernst Museum in Budapest. 

Top Insert Image: Erzsébet Korb, “Self Portrait”, Date Unknown, Charcoal on Paper, 36.5 x 30 cm, Private Collection

Bottom Insert Image: Erzsébet Korb, “Saint Sebastian”, 1021, Oil on Canvas, 68.5 x 55 cm, Private Collection

Servando Cabrera Moreno

The Artwork of Servando Cabrera Moreno 

Born in Havana, Cuba, in 1923, Servando Cabrera Moreno was a painter and sketcher, whose work contains a wide range of themes and styles. from traditional to abstraction, cubism and expressionism. A supporter of the Cuban revolution, his paintings are rooted in the tradition of vanguardia, a vigorous avant-garde current of artistic, cultural and social innovation, and are especially indebted to the work of Carlos Enríquez Gómez, one of the most original painters and illustrators of the vanguardia.

Along with painter Umberto Peña, Servando was the first of the 1960s artists to make homoerotic art in Cuba. Various artists in Cuba, including painters Raul Martinez and Manuel Mendive, used the theme of eroticism in their work; however, Servando and Peña dared to portray the issue of homosexuality in their work during a time when such work resulted in ostracism and exclusion from exhibitions.

Servando graduated, after winning first place in the painting examination, from the San Alejandro School of Fine Arts in 1942. He held his first individual exhibition, consisting of charcoal portraits, in the Havana Lyceum in September of  1943. Three years later, Servando  traveled to the United States and studied at the Art Students League in New York, where he also became involved in theater, and costume and stage design. 

Servando  traveled to Europe in 1949 and continued his studies at Paris’s  Grande Chaumiére in the Montparnasse district, where he discovered  and became influenced by the artwork of Pablo Picasso.  In 1950 and 1951, Servando gained recognition with his geometric and cubist oil paintings which were leaning towards abstraction. Mainly influenced by the works of Jean Miró and Paul Klee, he later entered a brief period of intense abstraction from 1953 to 1954; the works from this period were exhibited in solo exhibitions in France and Spain. 

During his stay in Paris, Servando met and became good friends withAlfredo Guevara. The friendship later deepened when Servando worked, along with filmmakers Julio Garcia Espinosa and Guevara, on the 1954 “El Megano”, a semi-documentary on the life of the charcoal makers of the Ciénaga de Zapata wetlands. Guevara became an important support for Servando during the difficult period of the 1970s, which were marked by discrimination towards homosexuals and a restrictive Cuban political culture. 

Servando  Cabrera Moreno , discouraged by the art market system, made  a sudden change in his style after a successful solo exhibition in January of 1954 at Paris’s La Roue Gallery. In Spain Servando began a series of realistic charcoal drawings of popular and village characters, which he would continue until 1955. This series of drawings and his work on the documentary  would lead to Servando’s 1955 oil painting “Los Carboneros del Megano (Megano’s Charcoal Workers)”. 

Servando traveled extensively through Europe and visited both Mexico and Central America. Observing the works of Matisse, Léger, and the cubist period of Picasso, he developed a new style in which architectural ornamentation and the  elements of modern painting are integrated. With the 1959 triumph of the revolution in Cuba, Servando’s art reached a turning point; he began incorporating topics from recent Cuban history in his paintings and, in 1961, his style was fully committed to the new reality. 

Towards the end of 1961, Servando exhibited at the National Museum of Fine Arts in Havana the first of  his Cuban epic paintings in which he decided to represent all those who had never achieved a leading  role in the arts. Servando documented events, such as the April 15th bombardment, and produced paintings of crowded popular assemblies, the literary campaign brigades, and the young people in the streets. This series of epic  paintings would continue to 1964, when he exhibited the “Heroes, Riders, and Couples” at the Habana Gallery. 

After again traveling to Europe in 1965, Servando began a five year period of expressionism that would lead to a sudden and long  period of eroticism in his work, a period which became the climax of his artistic development. Beginning in 1970, the male figure became the central focus of his work; he portrayed the human body as a sensual landscape of intertwined torsos and embracing couples. In this period, Servando made a 1077 series of  fifty-four drawings entitled  “La Soledad de un Autorretrato” and a series of explicitly erotic large ink drawings

Servando suffered a heart attack in 1967 and his work during the 1970s was regularly criticized  due to his consistent addressing of the homoerotic theme.  He was eventually fired from the faculty at the National Art School, which left scars on his personal life. A 1971 exhibition of Servando’s work at the Museo National de Belles Arts was dismantled and banned. That same year, issue number forty=four of the revolutionary cultural magazine, “Caimán Barbudo”, illustrated by Servando, was destroyed after printing. After 1971, exhibition space in Cuba was closed to him. 

Servando Cabrera Monero  participated in many Biennials in Venice, Säo Paulo, and Mexico, as well as the Inter-American Painting, Sculpting, and Print Biennial. Hs received a number of prizes at Cuban salons: a gold medal at the Pan-American Tampa Exhibition and silver medal at the 1969 International Joan Miró Drawing Contest held in Barcelona.

Along with all of Servando’s  friends and relatives, Alfredo Guevara was deeply affected  by the artist’s early death in 1981. He  became the legal trustee of Servando’s stored works which contained half of his oeuvre. This collection, overseen by Guevara, was transferred by the National Heritage Council and now resides at the Servando Cabrera Moreno Museum Library in Havana. An equal number of works are in the collection of Havana’s Museo Nacional de Bellas Arts. 

Note: A complete online copy of “Servando Cabrera Moreno: The Embrace of the Senses” by Rosemary Cruz and Claudia Machado can be found at the international database ISSUU located at: https://issuu.com/pepe_nieto/docs/libro_scm_ing

Jake Grewal

Drawings and Paintings by Jake Gerwal

Born in South London in 1994, Jake Grewal is an artist whose work, done in the mediums of oil paint, watercolor and colored pencils, expresses his own life experiences. 

In 2013, Grewal received his Foundation Diploma in Art and Design from Kingston University in London. He received his Bachelor of Arts with first-class Honors in Fine Art and Painting from the University of Brighton in 2016. Grewal completed a year of postgraduate studies at London’s Royal Drawing School in 2019 and, following that, undertook a month-long residency at the Rhode Island School of Design in Providence.

Grewal’s autobiographical work is a blend of Romanticism and his South Asian heritage. His drawings and paintings are influenced by his early exposure to the Romantic artists who emphasized nature and individualism, such as painter and watercolorist William Turner, landscape artist Caspar David Friedrich, biblical artist John Martin, and visionary artist William Blake. 

Themes of love and loss, identity, violence, and adolescence are presented  in Grewal’s populated scenes of the natural world. Seen through a queer perspective, the two dominant aspects of his work are the natural idyllic world setting and the relationship between the nude male figures contained within. 

Grewal’s paintings and drawings have evolved over the years to a point where natural surroundings, often used as an allegory for the work’s narrative, has become an intrinsic feature of his observational work. A major influence on this evolution was a trip taken to Borneo where he viewed the extensive deforestation undertaken to increase palm oil production.

Jake Grewal had his first solo show, held at Very Lab, which was entitled “When I First Met You, I Was Younger”. His work has been exhibited at Baltic 39, a contemporary art center in Newcastle, where he won the 2016 Woon Foundation Prize. In 2019, Grewal’s work was exhibited at the “Looking for Validation” group exhibition at the Nayland Rock Hotel and at the “Full English” exhibition at the multi-discipline art program Platform Southwark, both in London. Among other exhibitions, his work has also been shown at Christie’s in London and the Pallant House Gallery in Chichester.

Images of Jake Grewal’s work and contact information may be found through his website located at: http://www.jakegrewal.com

Works by Jake Grewal that are available for purchase may be found at the online UTA artist site located at: http://utaartistspace.com/viewing-rooms/jake-grewal/

Henry Marvell Carr

Henry Marvell Carr, “Maurice Alan Easton”, 1944, Oil on Canvas, 76.2 x 63.5 cm, National Maritime Museum, Greenwich, London

Born in August of 1894 in Leeds, England, Henry Marvell Carr was a British portrait and landscape painter. He studied at Leeds College of Art and did his postgraduate work at the Royal College of Art under painter and printmaker William Rothenstein, best known for his work as a war artist in both World Wars. 

Henry Carr served in the Royal Field Artillery in France during World War I. The work he produced as a war artist was exhibited at London’s Royal Academy in 1921, and in other British and Parisian galleries. Among the works Carr painted during the 1920s were landscapes depicting England’s south coast and portraits of Olivia Davis, his daughter, and writer Aldous Huxley.

At the outbreak of war in 1939, Carr received an appointment by the War Artists’ Advisory Committee to serve as an official war artist. The first exhibition of his war paintings was held in July of 1940 at the National Gallery in London, which included his 1940 “Dismantling Emergency Water Tank”, a tableaux depicting the removal of one of the National Fire Services’s storage tanks installed during the Nazi bombardment of London. Other wartime works of Carr includes the 1941 “Incendiaries in a Suburb”, “Merchant Seaman Fireman” in 1942, and views of London’s gothic Saint Pancras Station and Saint Danes Church on the Strand.

Between 1942 and 1945, Henry Carr was later attached to the British First Army in North Africa and Italy, where he painted the battles, infantrymen, and casualties of these campaigns. Among his works in this period were portraits of General Dwight Eisenhower and naval telegraph operator Maurice Easton, and a 1945 depiction of a gun crew stationed at the entrance to the port of Algiers, entitled “A Bofors Gun, Algiers”. While stationed in Italy in 1944, Carr witnessed and painted a major eruption of Mount Vesuvius which occurred in late March and destroyed several towns. 

After the war, Carr resumed his career as a portrait painter. He was elected a Fellow of the Royal Society of Portrait Painters in 1948, and, in 1956, was awarded the Paris Salon’s Gold Medal. In 1966, Carr was elected Royal Academician at London’s Royal Academy. He published two academic works, the  1952 “Portrait Painting” and “Portrait Drawing” in 1961. Henry Marvel Carr died in South Kensington, London, in March of 1971 at the age of seventy-five.

Henry Carr’s 1944 head and shoulders portrait “Maurice Alan Easton” depicts Easton, who had a hostilities-only rating, in his seaman’s uniform and naval cap. As he was a telegraphist, Eason bears the radio communicator’s badge on his right arm. Originally a civilian railway clerk from Oxfordshire, Easton was selected from his naval barracks at Naples by Captain Carr who was working there as a wartime artist. In order to impart a symbolic significance to the portrait of the young man, Carr used fluid brushstrokes and portrayed Easton in a heroic stance. 

Carr’s finished work was exhibited simply as “The Sailor” in the Navy League’s post-war “Naval Art Exhibition”, which was held at the Suffolk Street Galleries and opened by the First Lord of the Admiralty on the 29th of January in 1946. The image of Easton was also used as a poster for the show, which greatly astonished Easton when he was sent back to London at that time and saw his face on the advertising billboards. Greenwich’s Maritime Museum only learnt the identity of the sitter, and the circumstances surrounding the portrait, from a 1946 clipping of the Sunday Dispatch newspaper, that it received in 1975 from an acquaintance of Maurice Easton.

Insert Image: Henry Marvell Carr, “Staff Sergeant Major E. A. Billett”, 1943, Oil on Canvas, 60.9 x 51.4 cm, Imperial War Museum, London

Jan Muller

Jan Muller, “The Martyrdom of Saint Sebastian”, circa 1699, Engraving, 53.6 x 33.8 cm, The Metropolitan Museum of Art, New York 

At the end of the sixteenth and early in the seventeenth century, Dutch Mannerist artists turned their attention to the German master Albrecht Dürer and other northern Renaissance artists, creating a revival of interest in their works. Printmakers copied these earlier designs or made new compositions emulating the style of their predecessors. 

Born in 1571 in Amsterdam, Jan Muller was one of these reproductive engravers. He most likely received his initial training in engraving from his father, Harmen Jansz Muller, an engraver and owner of The Gilded Compasses, a publishing business in Antwerp. Jan Muller’s work is generally associated with the school of Hendrick Goltzius, the most prominent of the Dutch Mannerist engravers, with whom Muller was employed until about 1589.

Though Jan Muller made engravings based on his own designs, he was essentially a reproductive engraver for works by Haarlem Mannerists or Prague artists, such as painter Bartholomeus Spranger and engraver Hendrick Goltzius. Muller had contact with many artists in the Prague area including, by relation through family marriage, Dutch sculptor Adriaen de Vries, who was working at Emperor Rudolf II’s court.

During the late 1590s, Muller would often be employed by Emperor  Rudolph to reproduce the designs of artists working at the royal court. The work he produced were characterized by an array of engraving techniques including areas of hatching and broad, sinuous lines. From 1594 through 1602. Muller traveled in Italy and lived in both Naples and Rome, where he continued to make engravings, including what are considered his most accomplished works. 

After 1602, Jan Muller continued to produce engraved portraits and a few other works. Upon his return to Amsterdam, he virtually abandoned his engraving and managed The Gilded Compasses, which he had inherited. Muller’s inheritance from his father included all his father’s engraved copperplates, artwork and printed paper along with the tools and their accessories. Between 1624 and his death in 1628, Jan Muller produced only four known compositions and one painting, whose provenance is  firmly attributed to him through his inventories and will.

Top Insert Image: Jan Muller, “The Martyrdom of Saint Sebastian”, Detail, circa 1699, Engraving, 53.6 x 33.8 cm, The Metropolitan Museum of Art, New York

Bottom Insert Image: Jan Harmensz Muller, “Two Wrestlers”, 1588-1592. Engraving, 16.8 x 21.2 cm, Rijksmuseum, The Netherlands

 

Guillermo Martin Bermejo

The Drawings of Guillermo Martin Bermejo

Born in 1971, Guillermo Martin Bermejo is a Spanish Postwar and Contemporary artist who is currently based in a small village north of Madrid. Influenced by the works of French novelist Marcel Proust and Swiss painter and graphic artist Otto Meyer-Andem, Bermejo’s pencil drawings reference both historical paintings and literature to form a very personal world. 

Drawn in pencil on pages from second-hand notebooks and the covers of paperback books, Bermejo’s  work, although deceptively simple in composition, is woven with his own life experiences and memories. While some of his drawings are simple portraits, others portray elaborate scenes which contain the settings and the traditions of village life in the mountainous area of norther Spain. 

Guillermo Bermejo’ stylized figures, often taken from history, appear in subtly altered scenes taken from renowned artworks,  These figurative scenes act, in a visual sense, as legends in which the total story is understood only through the underlying meaning of the objects placed in the tableaux. An example of this is found in Bermejo’s 2020 “Aschenbach’s Dream”,  a drawing which relates to an interpretation of Thomas Mann’s “Death in Venice”, drawn with figures from Luchino Visconti’s 1971 film of the same name . 

Guillermo Martin Bermejo’s work has appeared at the 2018 exhibition at Real Academia de San Fernando in Madrid, the Museo Carmen Thyssea Malaga in 2017, and the 2016 exhibiton at the Fundación Santiago y Segundo Momes in Valladolid. His most recent solo exhibition , entitled “La Pleyade de la Espana Moderna”, was held in 2019-2020 at Madrid’s Museo Lázaro Galdiano. Bermejo also exhibited at the 2020 Modern and Contemporary Art Fair in London. He is  currently represented by the James Freeman Gallery in London.

The Museum of Contemporary Art in Madrid acquired a series of twelve drawings by Bremejo in 2020 for the collection. His works appear in a number of notable collections, including the Koc Collection in Istanbul, the Caja Collection in Madird, the Marine International Bureau in Mónaco, and the Spanish Embassy in Tokyo, Japan.

Yerebatan Samici: Basilica Cistern

The Yerebatan Samici  (Basilica Cistern)

The Yerebatan Samici, or Basilica Cistern, is the largest of several hundred cisterns located beneath the city of Istanbul in Turkey. Built in the sixth-century during the reign of Byzantine Emperor Justinian I, it is located one hundred-fifty meters southwest of the Hagia Sophia and currently maintained as a tourist site.

Before the construction of the cistern, a public building serving as a commercial, legal and artistic center, called the Stoa Basilica, was located  on the site of the large public square at the First Hill of Constantinople. After assuming control of the empire in 324 AD, the Emperor Constantine built the Basilica Cistern on that site. The cistern served as a water filtration system for the extensive palace complex of Constantinople and other public buildings on the hill. After the Nika Riots of 532 destroyed nearly half of the city of Constantinople, the original cistern was rebuilt and enlarged during the reign of Emperor Justinian.

The Basilica Cistern/s chamber is about ninety-eight hundred square meters and is capable of holding eighty-thousand cubic meters of water. The ceiling, nine meters in height, is supported by twelve rows, spaced five meters apart, of twenty-eight marble columns, with capitals of mainly Corinthian and Ionic styles. The majority of the columns, carved and engraved from various types of marble and granite, were likely brought to Constantinople from other parts of the empire

Entrance to the Basilica Cistern is reached through a descent down fifty-two stone steps to the water storage. The source for the cistern’s water supply is the current Eğrikapı Water Distribution Center in the Belgrade Forest, located nineteen kilometers north of Istanbul. The water’s long journey includes a one-thousand meter run through both the Valens and Mağlova Aqueducts to reach the storage basin of the cistern.

The Basilica Cistern has undergone several restorations since its foundation. During the eighteenth-century reign of Ottoman Emperor Ahmed III, architect Muhammad Agha of Kayseri oversaw a major restoration in 1723. A second major restoration during the nineteenth-century was conducted during the reign of Sultan Abdulhamid II. The Metropolitan Museum of Istanbul also undertook two repairs to cracks in the masonry and damage to the columns, the first in 1968 and the second in 1985. 

During the 1985 restoration, fifty thousand tons of mud were removed from the Basilica Cistern, and platforms for tourists were built to replace the former tour boats. The cistern was opened to the public on the 9th of September in 1987. It has appeared as settings in fiction novels, video games, and films, including the 1063 James Bond “From Russia with Love” and Jean-Baptiste Andrea’s 2013 thriller “Brotherhood of Tears”

Jacques Azéma

Paintings by Jacques Azéma

Born in 1910, Jacques Azéma was a French artist who made Marrakech his home in 1930. At the age of twenty, he had traveled throughout North Africa, until he finally settled in Morocco, his home for the next fifty years.

Azéma’s work grew from his fascination with Morocco’s geometric patterns prevalent in its architecture, mosques, and tiled walls and floors. Influenced by the works of the Surrealists, his soft, richly colored works include scenes of artisans at work, Marrakech street scenes, entertainers in the Jemma el Fna square, and local traditions among the people. 

Azéma’s small-format paintings reveal a dreamlike representation of Morocco, which closely represents the pictorial language of such surrealists as Giorgio de Chirico and Pierre Puvis de Chavannes. Azéma’s paintings greatly influenced a large number of aspiring Moroccan artists during the 1930s, including Marrakech artist Mohamed Ben Allel, whom Azéma encouraged to paint without heed of traditions.

Jacques Azéma was a professor of drawing and painting in Marrakech. As part of the group organized by Mahjoub Ben Seddik, one of the founders of the Moroccan Labor Union, Azéma taught painting workshops at Casblanca’s École des Beaux-Arts from 1962 to 1974. He also taught animated painting workshps at Marrkech’s Lycée Mangin High School, where he made an impact on its art students.

Jacques Azéma passed away in 1979 in Marrakech. A retrospective of his lifetime achievements and unique body of work was shown in 2008-2009 at the Yves Saint Laurent Museum in Marrakech. Many of his works are in private collections.

Carlos Mérida

Top Image: Carlos Mérida, “The Three Princesses”, 1955, Lacquer and Casein on Parchment on Laminated Wood, 41 z 32 cm, Saint Louis Art Museum

Bottom Image: Carlos Mérida, “Los Hechiceros (Sorcerers)”, 1958, Oil and Polytec on Panel, 70.2 x 109.9 cm, Private Collection

Born  in Guatemala City in December of 1891, Carlos Mérida was a Guatemalan artist who was one of the first artists to fuse European modernism to Latin American themes. His heritage was of mixed Spanish and Maya-Quiché ancestry, a culture he promoted  throughout his career. Although initially studying both art and music, Mérida, due to the partial loss of his hearing at age fifteen, concentrated his talents on his artwork, with a particular emphasis on painting.

Mérida entered Guatemala City’s Institute of Arts and Crafts, and later enrolled at the Institute of Science and Letters, where he became interested in the avant-garde movement. In 1910 at the age of nineteen, Mérida, with the help of Catalan artist, poet and writer Jaime Sabartés, organized his first solo exhibition at the offices of EL Economista, one of Guatemala City’s newspapers. Later in the same year, seeing little opportunity for an art career in Guatemala, he traveled to Europe where he settled in Paris, sought employment, and traveled the continent. 

During his stay in Europe, Mérida became acquainted with many of Europe’s  emerging artists, such as painters Pablo Picasso, Piet Mondrian, and Amedeo Modigliani. He also met Latin American artists who were studying in Europe at that time, including Diego Rivera, Ángel Zárraga, and Gerardo Murillo Cornado. Mérida exhibited his work, primarily figurative and landscape, at the Independent Salon and the Biroux Gallery, both located in Paris. 

Returning to Guatemala in 1914, Carlos Mérida developed an interest in the diversity of his country’s folklore and pre-Hispanic art,  which he began to use as a theme for his work. He exhibited his new work in the following year at his second show in Guatemala, an exhibition that would mark the beginning of modern painting in Guatemala. In 1919, after staying five years in Guatemala, Mérida moved to Mexico City. Gaining recognition for both his easel and mural works, he had his first exhibition in Mexico in 1920 at the National School of Fine Arts and, in the same year, his first show in the United States at the Hispanic Society of New York. One of Mérida’s earliest projects in Mexico was working on the great 1922 mural at the National Preparatory School as an assistant to Diego Rivera, who introduced him to the politically driven Mexican Social-Realism movement.  

In the late 1920s, Mérida returned to Europe, where his work underwent a shift inspired by the avant-garde works he encountered. Over the two decades from 1928 to 1948, Mérida had forty-five exhibitions in the United States, including New York’s 1922 Independent Artists Exhibition , and eighteen shows in Mexico, including  the 1940 International Surrealist Exhibition in Mexico City.

Carlos Mérida is best known for his mural and canvas work, most of which was executed in Mexico. He also did engraving, theater set design, and mosaic work; however, his preference was towards works on canvas. Like his contemporary Rufino Tamayo,  with whom he shared a 1930 exhibition at the Art Center of New York, Mérida generally did not paint large-scale narrative paintings, and was more interested in painting than politics. His work was not concerned with the representation of things, but rather a concept of them.

Mérida’s body of work shows a progression of experiments in form, color and techniques, with music and dance, two passions in Mérida’s life,  influencing the work’s rhythmic flow.  From 1907 to 1926, during the art world’s transition from Impressionism to Cubism, his early work in Europe was figurative, influenced by the works of Picasso and Modigliani. Mérida’s surrealistic phase began in the late 1920s and continued to the middle of the 1940s. At this time, he became one of Mexico’s first non-figurative painters with a series of works leaning towards abstractionism. From 1950 until his death, Mérida’s work is marked with a focus on geometric forms, particularly those found in indigenous cultures such as the Maya.

Carlos Mérida, convinced of a need to establish a natively American art form, felt it was important to emphasize his New World identity and culture. His work reflected on both Aztec and Maya cultures, including its folklore, and promoted its indigenous motifs. Mérida painted the indigenous people and landscapes of Mexico and Central America without the sentimental overtures of his predecessors. The discovery of the Bonampak ruins in 1946, with its temple frescoes, bas-reliefs, and burials, inspired him with new ideas which eventually led to his integrating painting and sculpture into architecture. 

In 1932, Mérida, along with Carlos Orozco Romero,  founded the dance school of the Secretaiat of Public Education which he oversaw for three years. His interest in dance led to designing stage sets and costumes for twenty-two performances from 1940 to 1979. He also documented one hundred and  sixty-two examples of indigenous dance, including pre-Hispanic. Mérida’s first retrospective was in 1966, followed by one in 1981 and again in 1992. A man committed to promoting the handcrafts and folk art of Latin America, particularly those of Guatemala, Carlos Mérida died in Mexico City at the age of ninety-four on December 21st of 1985.

Carlos Mérida’s works are held in the collections of the Art Institute of Chicago, the Art Museum of the Americas in Washington, D.C., the Los Angeles County Museum of Art, the Brazil’s Museo de Arte Moderno in San Paolo, the Instituto Nacional de Bellas Artes in Mexico City, and the Philadelphia Museum of Art, among others.

Top Insert Artwork: Carlos Mérida, Untitled, 1925-27, Lithograph, Images of Guatemala Series, 22.8 x 33 cm, San Antonio Museum of Art

Bottom Insert Artwork: Carlos Mérida, “El Ojo del Adivino (The Eye of the Fortune Teller)”, 1984, Oil on Canvas, 105.2 x 90.7 cm, Private Collection

Ego Rodriguez

The Illustrative Work of Ego Rodriguez

Born in Gijón, Spain, in 1976, Ego Rodriguez is a self-taught, freelance graphic designer who has been based in the East End of London for the last twenty years. Born into an artistic family and initially trained by his parents in the arts, he began drawing in sketchbooks at an early age. Rodriguez’s work is currently focused on digital media; but he also creates work in acrylics, inks, mixed media, and watercolor.

Inspired by the fashion illustrations of Antonio López and Stefano Canulli, Rodriguez’s illustrative work is predominately  portraiture, done with well-defined aesthetics, clean edges, bold strokes, and contrasting colors, similar in style to the fashion illustrations of René Gruau, one of the best known artists of the haute couture world during the 1940s and 1950s. The central part of Rodriguez’s work has formed around his homoerotic images of male figures and his film world images due to their popularity.

In the beginning of Rodriguez’s art career, commissioned portraits for friends formed the basis of his art. Since then, his current body of work has included postcards, editorial work, logos, websites, wall paintings, and illustrative work for magazines, both online and published. Some of his clients have been Attitude, QX Magazine, Gay Times, and The Advocate. Rodriguez has also contributed work for The Pigeon Hole, an online global book club, and Swide, an online luxury magazine. 

Ego Rodriguez’s exhibition entitled “Macho” was featured in 2012 and 2014 in London, and also has been shown at Pride events worldwide.

More images, information on commissions, and contact can be found at the artist’s site: https://www.egorodriguez.com

Frank Duveneck

Paintings by Frank Duveneck

Born in October of 1848 in Covington, Kentucky, Frank Duveneck was an American etcher and painter. He began painting in his early teens and was employed as an assistant to Wilhelm Lamprecht, a graduate of Munich’s Royal Academy who began a mission to decorate churches in the Cincinnati region. In 1869, Duveneck traveled to Munich where he intended to continue his study of church decoration.

After developing an interest in easel painting, Duveneck enrolled in 1870 at the Royal Academy of Fine Arts in Munich, where he studied under painters and illustrators Wilheim Diez and Alexander Strähuber.. Gaining distinction for his work, Duveneck won a prize in 1872 that entitled him to a studio of his own. Some of his best known works were painted during his time in Germany, including his 1872 “Whistling Boy”. one of Duveneck’s first renditions of working-class ruffians, now housed in the Cincinnati Art Museum.

Frank Duveneck’s work of this period are painted in a vigorous style that reveals the influence of Wilhelm Leibi, who was the leader of a group of young German realists guided by French  realist Gustave Courbet’s innovative and social-themed work. Duveneck’s early style, with its generally dark colors and expressive brushwork, was a melding of contemporary German practice with his interest in the techniques of the Old Masters, particularly the seventeenth-century Dutch and Flemish painters.

Duveneck returned to Cincinnati in 1873, and, in the following year, exhibited portraits he had painted in Germany. His reputation as an artist in the United States began with a successful 1875 Boston exhibition of his work where his bold and spontaneous style caused a sensation. Despite encouragement to stay in Boston and paint commissioned portraits, Duveneck returned to Germany where he set up a studio in Munich and began to develop a reputation among its American students.

After a trip to Venice in 1877, Frank Duveneck opened his own painting school in Munich, which soon drew the attention of studying artists. His students, who would become known as the Duveneck Boys, included such future artists as portrait painter and illustrator John White Alexander, and impressionist landscape painters Theodore Wendel and John H. Twachtman. In 1879 Duveneck and his students traveled to Italy, where they would remain for the next two years spending winters in Florence and summers in Venice.

Duveneck was elected to the Society of American Artists in 1880. Around this time, he became interested in etching and produced several works in this medium which were similar in style to those of James Whistler, whom Duveneck had met in Venice. This collection of works were exhibited in a London exhibition in 1881. After 1880 Duveneck altered his painting style to one of lighter colors and less somber lighting effects, which might have been a response to his stay in Italy.

In March of 1886, Frank Duveneck married Elizabeth Boott, one of his students. They lived at Villa Casteliani in Florence for two years and had one son, Frank Boott Duveneck. After his wife’s 1988 death of pneumonia in Paris, Duveneck made the decision  to return in the following year to the United States. He taught painting classes at Cincinnati, New York and Chicago, and frequently traveled to Europe throughout the 1890s. Duveneck became a teacher at the Art Academy of Cincinnati in 1890 and became a regular faculty member in 1900. He was elected into the National Academy of Design in 1905, and became a full Academician in 1906. 

Duveneck exhibited his works in a private room at the 1915 Panama-Pacific Exposition held in San Francisco; his works were received with great acclaim, and he was awarded a Special Gold Medal of Honor. Before his death in Cincinnati on January 2, 1919, Frank Duveneck donated a large and important group of his works to the Cincinnati Art Museum, which remains the center for Duveneck studies. His works can be seen at the New York’s Metropolitan Museum of Art, the National Gallery in Washington, DC, Boston’s Museum of Fine Art, and the Smithsonian American Art Museum, among others.

Top Insert Image:  J. Land, Portrait of Frank Duveneck, 1877, Detail, Photographic Sepia Print on Cabinet Card, Smithsonian Institution

Middle Insert Image: Frank Duveneck, “Study for ‘The Harem Guard”, 1879, Oil on Canvas, 76.2 x 66 cm, Fine Art Museums of San Francisco

Bottom Insert Image: Frank Duveneck, “Self-Portrait”, 1877, Oil on Canvas, Cincinnati Art Museum

 

 

Friedrich Dürrenmatt: “What Will the Future Bring?”

Photographers Unknown, What Will the Future Bring?

“What is going to happen? What will the future bring? I do not know, I have no presentiment. When a spider flings itself from a fixed point down into its consequences, it continually sees before it an empty space in which it can find no foothold, however much it stretches. So it is with me; before me is continually an empty space, and I am propelled by a consequence that lies behind me. This life is turned around and dreadful, not to be endured.” 

–Friedrich Dürrenmatt, The Assignment: or, On the Oberving of the Observer of the Observers

Born in Konolfingen, Switzerland, in 1921, Friedrich Dürrenmatt was an author and dramatist who was a proponent of epic theater, a form of dramatic, political plays staged through documentary effects and audience interaction.  After studies in philosophy and German literature, he stopped his academic career in 1943 to become an author and dramatist. He became one of the more prolific writers in the German language on the crisis of the nuclear bomb and arms race.

Written when he was twenty-six,  Dürrenmatt’s first play. the 1946 “It is Written”, revolves around a battle, occurring in a city under siege, between a religious fanatic who takes scripture literally and a cynic who craves sensation. The play’s 1947 premiere resulted in fights and protests in the audience.  Between 1948 and 1949, Dürrenmatt wrote several sketches for Zürich’s anti-Nazi Cabaret Cornichon, a Swiss cabaret company opposed to fascism and Nazism. 

Friedrich Dürrenmatt’s first major success was the 1950 play “Romulus the Great”, an exploration of the last days of the Roman Empire presided over by Romulus, its last emperor. In the same year, he published a novel entitled “The Judge and His Hangman”.  Dürrenmatt’s 1956 play “Der Besuch der Alten Dame (The visit of the Old Woman)” was a strange fusion of comedy and drama about a wealthy woman who offers a fortune to the people of her hometown if they would kill the man who jilted her years earlier.

During his youth, Dürrenmatt hesitated for a long time between a career as a writer and a painter. Although he chose writing, he continued to paint and draw, which he considered his passion. Dürrenmatt had some exhiibitons of his work in Neuchâtel, Switzerland, in 1976 and 1985; he also had a show in Zürich in 1978. A permanent exhibition of his collective work, both artistic and literary, is on display at the Centre Dürrenmatt in Neuchâtel.

Throughout four decades, Dürrenmatt produced novels, novellas, radio plays, and theater performances. Among these were the radio plays “Incident at Twilight” in 1952 and “The Mission of the Vega” in 1954, the novella “The Pledge: Requiem for the Detective Novel”in 1948, and the 1962 play “The Physicists: A Comedy in Two Acts” which dealt with scientific ethics and mankind’s intellectual responsibilities. 

In 1990, Friedrich Dürrenmatt gave two famous speeches, the first in honor of Václav Havel, the Czech statesman and former dissident, and the second in honor of Mikhail Gorbachev, who moved his country to more social democracy and promoted the policy of glasnot, or openness. Later that year, on December 14th, Friedrich Dürrenmatt died from heart failure in Neuchâtel, Switzerland.

Middle Insert Image: Frederich Dürrenmatt, “Minotaurus. Eine Ballade VII”, 1984 – 85, Ink on Paper, 40 × 30 cm,  Centre Dürrenmat Neuchâtel

Bottom Insert Image: Sabine Gisiger, “Friedrich Dürrenmatt”, from Gisiger’s  2016 documentary film “Dürrenmatt: Eine Liebesgeschichte”