Károly Kernstok

The Artwork of Károly Kernstok

Born in Budapest in December of 1873, Károly Kernstok was a Hungarian painter and a leading member of Á Nyolcak (The Eight). “The Eight” was an avant-garde art movement of Hungarian painters who were active in Budapest between 1909 and 1918. This group of artists, connected to the Post-Impressionist movement, were advocates of the rise of Modernism in all aspects of the arts. 

In 1892 at the age of nineteen, Kernstok traveled to Berlin where he studied under Hungarian painter  and educator Simon Hollósy, one of the prominent representatives of Hungarian Naturalism and Realism. After a year’s study with Hollósy, Kernstok studied at the Académie Julian in Paris from 1893 to 1896. He returned to Hungary in 1897 and painted his “Haulers” and “Agitátor”, an early composition with socialist undertones. Kernstok was awarded a bronze medal for a painting exhibited at the 1900 Universal Exposition in Paris. In 1901, he exhibited at the International Exposition of Art of the City of Venice and the Venice Biennale.

After inheriting an estate in 1905 in the Central Transdanubia town of Nyergesújfalu, Károly Kernstok became a prominent leader of the “Neos”, a radical group of artists who rejected the naturalism promoted by the Nagybánya artists’ colony that was mainly composed of plein-air painters from Hollósy’s Free School in Munich. Although some of the Neo artists had studied briefly at the Nagybánya colony, the group was heavily influenced by French Post-Impressionist painters such as Cézanne, Paul Gauguin, and Henri Matisse. During the 1930s, Kernstok would establish an art school in the Nyergesújfalu region of Hungary.

Kernstok returned to Paris in 1906 where he became notably influenced by the works of Henri Matisse who, along with painter André Durain, was considered a leading proponent of Fauvism at the time. Kernstok’s style changed; he began to paint large-scale decorative compositions and stylized scenes that emphasized forms and lines. The rhythmic forms and strong contrasting colors of Kernstok’s 1910 “Riders on the Shore”, characterized by a synthesis of Post-Impressionism and Expressionism, shows Matisse’s strong Fauvist influence. A year later in 1911, he painted “Male Nude Leaning Against a Tree”, another example of Fauvism’s brilliant colors in figure and landscape. 

After his return to Hungary, Károly Kernstok became an influence on the art group known as “The Eight”. Although a short-lived movement lasting only nine years from 1909 to 1918, the group consisted of major Hungarian artists, writers and composers. Its complex style encompassed the rationalism of Cubism, the decorative use of strong colors from Fauvism, and the depth of emotion found in German Expressionist works. Among those associated with the “The Eight” were painters Lajos Tihanyi and Róbert Berény, sculptors Vilmos Fémes Beck and Márk Vedres, writer and poet Endre Ady, and composer Béla Bartók. During his period with “The Eight”, Kernstok painted major frescoes and designed glass windows in 1911 for the Schiffer Villa and the County Hall of Debrecen, the second-largest city in Hungary.

In August of 1919, the Hungarian Soviet Republic, a short-lived communist state that lasted only one hundred thirty-three days, collapsed after its failure to reach an agreement with the Triple Entente which consisted of the French Third Republic, the Russian Empire and the United Kingdom of Great Britain and Ireland. As a result, many artists including Kernstok emigrated to Berlin where they lived and worked. Influenced by Germany’s artistic trends, Kernstok painted a series of natural landscapes and a 1921 expressionist scene of “The Last Supper”.

In 1926, Károly Kernstok returned to Budapest and remained there for the rest of his life. He developed in his later years an interest in Etruscan frescoes and that culture’s use of mythological scenes and chiaroscuro.  Kernstock produced graphic works that included etchings and drypoint engravings on copper, among which is his 1932 “Flowering Desert”. Among the paintings he executed are the 1933 “The Rape of Saint Helen” and the 1934 “Burial”. His lectures and the articles on art published in newspapers and art journals greatly extended his influence among the Hungarian painters. 

After a long career of group shows and exhibitions at major Hungarian museums, Károly Kernstok died in June of 1940 in his home city of Budapest. His work is held in many private collections and public institutions, most notably the Hungarian National Gallery at Buda Castle in Budapest and the MODEM Centre for Modern and Contemporary Art in Debrecen. A major retrospective of Kernstok’s work was held at Budapest’s Metropolitan Centre for Popular Culture in 1951. Due to the rising interest in the early Modernism, major exhibitions of works by the early Hungarian modernists, especially those executed by “The Eight”, were held in 2010-2011 at the Janus Pannonius Museum in Pécs, Hungary, and at the 2012 Bank Austria Art Forum in Vienna, a collaboration between Vienna’s Museum of Art and the Hungarian National Gallery.

Top Insert Image: Károly Kernstok, “Önarckép (Self Portrait)”, 1903, Oil on Panel, 52 x 41.5 cm, Private Collection

Second Inset Image: Károly Kernstok, “Riders on the Shore”, 1910, Oil on Canvas, 214 x 292.5 cm, Hungarian National Gallery 

Third Insert Image: André Kertész, “Károly Kernsstok’s Studio, Berlin”, 1925, Gelatin Silver Print, 6.8 x 7.8 cm, Art Institute of Chicago

Bottom Insert Image: Károly Kernstok, “Önarckép (Self Portrait in White Hat)”, circa 1900, Oil on Canvas, 80 x 60 cm, Hungarian National Gallery

Alvin Baltrop

The Photography of Alvin Baltrop

Born in Bronx borough of New York in December of 1948, Alvin Baltrop was a working-class American photographer who extensively documented the dilapidated Hudson River piers and New York City’s clandestine gay culture during the 1970s and 1980s. 

Alvin Baltrop was the younger son of Dorothy Mae Baltrop who had moved from Virginia to the Bronx with her eldest son James. He discovered photography while attending junior high school and began photographing with a twin-lens Yashica camera. Baltrop studied under the older photographers in his neighborhood and taught himself the techniques of film development. During the Vietnam War, he enlisted in 1969 as a medic in the U.S. Navy and photographed his fellow crew members. After his military service ended in 1972 with an honorable discharge, Baltrop returned to New York City where he worked in a variety of odd jobs, including as a street vendor and cab driver.

In December of 1973, a truck laden with asphalt crashed through Manhattan’s elevated West Side Highway between West Twelfth and Gansevoort Streets and forever closed that section of highway to the south. The abandoned and dilapidated Hudson River piers to the west of the closed highway presented opportunities both as art platforms and meeting places. Fifteen years elapsed before the elevated structure was fully dismantled; the location served during this time as a major New York experimental art and social venue.  

In 1973, Alvin Baltrop enrolled in the School of Visual Arts where he studied photography until 1975. Interested in photographing the Hudson River piers, he became a self-employed mover of household furniture and belongings, work that allowed him to spend more time with his photography. Although initially terrified of the area, Baltrop constantly photographed the West Side piers from 1975 to 1986, particularly those piers that bordered Greenwich Village starting at the meatpacking district and extending south to Christopher Street. 

Baltrop often shot images at the piers for several days and lived inside his moving van parked nearby. Capturing both the personalities and the structure of the piers, he became a well-known member of its artistic and gay community and remembered every person he photographed. Baltrop eventually became established as both friend and confidant to many of those who frequented the pier areas. 

Although his work had both documentary and aesthetic value, Baltrop had great difficulty in finding a gallery to sponsor an exhibition of his work during his lifetime. In 1977, he had a small solo show at the Glines, a non-profit gay art organization best known for producing Harvey Fierstein’s 1982 “Torch Song Trilogy”. Baltrop also had an exhibition of his “Pier” series at an East Village gay bar where he occasionally was employed as a bouncer. However, the established photography galleries, even those that presented explicit homoerotic work, were unreceptive to Baltrop’s work.

As a result, Alvin Baltrop never gained the finances necessary to print the vast majority of his thousands of negatives or to properly care for those he managed to print. The majority of his printed photographs are small, approximately 13 x 18 centimeters (5 x 7 inches), however, he did print a few larger images. His photographs of the Hudson River pier area  constitute a significant record of a lost era of New York City’s industrial landscape and the gay culture’s pre-AIDS history. While his photography was documentary in nature, its studied compositions, intimacy, and the attention to both light and shadow attest to an artistic ambition.

Baltrop was befriended by the New York City glass artist and writer John Drury in the late 1990s. Drury, who recognized Baltrop’s  photographic abilities, nominated him for a Louis Comfort Tiffany Foundation Award for the Arts. Baltrop received a diagnosis of cancer in the 1990s, a time when he was impoverished and without insurance for care. After only a few exhibitions during decades of photographic work, Alvin Baltrop passed away due to complications from cancer and diabetes at the age of fifty-five in New York City on the first day of February in 2004. 

In 2012, a retrospective solo exhibition entitled “Perspectives 179-Alvin Baltrop: Dreams into Glass”, which included almost one hundred gelatin silver prints, was held at Houston’s  Contemporary Art Museum. New York’s Bronx Museum of Art, custodian of many Baltrop photographs and negatives, held a 2019 retrospective of his work, entitled “The Life and Times of Alvin Baltrop”, that included works from Baltrop’s private archive never before viewed by the public. 

Alvin Baltrop’s work has also been included in several exhibitions at New York’s Whitney Museum of American Art including its 2015 “America is Hard to See”, 2016-2017 “Human Interest: Portraits from the Whitney’s Collection”, 2020 “Around Day’s End: Downtown New York, 1970-1986” and the 2024 “Trust Me”, an exhibition of intergenerational artists.

Unless noted otherwise, all photographs in this article are used courtesy of The Alvin Baltrop Trust, @ 2010, The Alvin Baltrop Trust / Artist Rights Society (ARS) and Galerie Bucholz, New York. All rights reserved. 

Notes: New York’s Museum of Modern Art has an article on Alvin Baltrop, along with several images from its collection, on its website at: https://www.moma.org/artists/48461-alvin-baltrop

An extensive biography of Alvin Baltrop, composed by the Alvin Baltrop Trust and drawn from audio recordings and interviews, can be found at the global strategic-consultancy Third Streaming site located at: http://www.thirdstreaming.com/alvin-baltrop-biography

Issue 4 of GAYLETTER Magazine has a short biography on the life of Alvin Baltrop written by Chris Stewart entitled “Alvin Baltrop’s Days on the Piers” located at: https://gayletter.com/alvin-baltrops-days-on-the-piers/

PIN-UP magazine has an article by Alejandro Carrion entitled “Masculinity Under Construction” that discusses, among other artists, the Hudson River pier area and Alvin Baltrop’s photography at: https://www.pinupmagazine.org/articles/sexy-construction-workers-urban-homoeroticism

Top Insert Image: Alvin Baltrop, “Self Portrait with Alice”, 1975, Ektachrome Slide, The Alvin Baltrop Trust

Second Insert Image: Alvin Baltrop, “The Piers ( Sunbathing Platform with Tava Mural)”, 1976-1985, Gelatin Silver Print, The Alvin Baltrop Trust 

Third Insert Image: Alvin Baltrop, “The Piers (Two Men)”, 1975-1986, Gelatin Silver Print, Edition of 25, Private Collection

Fourth Insert Image: Alvin Baltrop, Untitled (Three Sunbathers), 1975-1986, Gelatin Silver Print, 24 x 35  cm, Printed 2005, Museum of Modern Art, New York

Bottom Insert Image: Alvin Baltrop, Untitled (Male Portrait), 1975-1986, Gelatin Silver Print, Galerie Buchholz, Berlin, and The Alvin Baltrop Trust 

Kyle Dunn

The Artwork of Kyle Dunn

Born in 1990, Kyle Dunn is an American artist who creates sensuous and psychologically complex scenes on canvas and panels. His work is a meld of theatrical elements and personal introspection that explores those relationships between the artist and his subject, two people in love, and the individual and society. 

Kyle Dunn received his Bachelor of Fine Arts in Interdisciplinary Sculpture in 2012 from the Maryland Institute College of Art in Baltimore. A modernist with a classical style, he began his career as a painter with a prolific series of images on canvas. In 2016, Dunn returned to his sculptural roots and created a visual language that employed three-dimensional elements constructed of epoxy resin, plaster and relief foam panels.

Dunn’s domestic tableaux and still lifes are staged, highly stylized images that include trompe l’oeil and bas-relief. All of his paintings contain a wealth of detail; your attention is drawn to the many thoughtfully placed objects that fill the canvas and surround its protagonists. Within Dunn’s melodramatic scenes, figures are staged in a variety of positions and activities that are open to the viewers’ own interpretations. His figures are often presented in solitary moments of self-reflection or scenes of domestic intimacy. 

The lighting of each scene is an important component of Kyle Dunn’s work; the theatric lighting style of both horror and noir films is evident in his paintings. In many of Dunn’s paintings and bas-relief works, light comes from a strong, external source, located either from above or below, or the side through a window or open doorway. Blocks of sunlight flood into rooms in such images as “Hyacinth and Pears” and “Devil in the Daytime”. Scenes, such as “Midday” and “Downward Dog” present  strong contrasts between light and shadow, an effect that highlights the scene’s subject and increases the drama of the depicted moment.

Kyle Dunn’s work was included in the 2022 “Fire Figure Fantasy: Selections from the ICA Miami’s Collection”, an exhibition of work housed by Miami’s Institute of Contemporary Art. His most recent exhibitions include a series of colorful nocturnal scenes in a successful April/May 2023 solo exhibition, entitled “Night Pictures”, at New York City’s  P.P.O.W. gallery on Broadway. In June of 2024, Dunn had a solo institutional show, entitled “Matrix 194”, at Hartford’s Wadsworth Atheneum, a nineteenth-century Gothic Revival structure in Connecticut. His solo exhibition “Devil in the Daytime” is currently on view from February 8th to March 29th in 2025 at the Vielmetter Gallery in Los Angeles. 

Dunn has shown work in many international venues including the Marlborough Gallery in London, Amsterdam’s GRIMM gallery, the Maria Bernheim Gallery in Zurich, and Berlin’s Galerie Judin, among others. His work is in the collections of the Dallas Museum of Art, Hong Kong’s Sunpride Foundation in Kowloon, and the X Museum in Beijing, China. 

Notes: There is an excellent 2019 interview, entitled “Ghost World”,  between Jessica Ross of Juxtapoz Art & Culture and Kyle Dunn located at: https://www.juxtapoz.com/news/magazine/features/kyle-dunn-ghost-world/

The Maria Manetti Shrem Art Studio Program has a personal and well-documented December 2020 Visiting Artist Lecture by Kyle Dunn located on YouTube under the title: “Kyle Dunn: Art Studio Visiting Artist Lecture Series”.

Top Insert Image: Justin J. Wee, “Kyle Dunn, Brooklyn Studio”, 2021, Color Print, Galerie Magazine

Second Insert Image: Kyle Dunn, “Into the Crevasse”, 2019, Acrylic on Epoxy Resin, Plaster and Foam Panel, 121.9 x 175.3 x 5.1 cm

Bottom Insert Image: Kyle Dunn, “Window”, 2020, Acrylic on Epoxy Resin, Plaster, and Foam Panel, 162.6 x 137.2 x 6.4 cm, Private Collection

Bernadett Timko

The Artwork of Bernadett Timko

Born in Hungary in 1992, Bernadett Timko is a figurative painter who works primarily in oil paints on linen or wood panel. Using a muted but diverse color palette, she captures a wide range of subjects and moods. 

Timko’s initial art training was at the Secondary School of Fine Art in Nyíregyháza, Hungary. She relocated to London to continue her education at Heatherley’s School of Fine Art where she studied figurative painting, printmaking, etching and sculpture. As part of The New School of Art, Timko was a portrait painting tutor in 2023 at the Dairy Studios located within the Old Malling Farm in Lewes, East Sussex. 

Bernadett Timko’s work draws some influence from the emotional atmosphere of classical Hungarian paintings. Despite their display of aesthetic harmony, her works occasionally  contain undercurrents of rebellion and challenge to traditional conventions. Timko’s figures and objects are prominently presented, often highlighted, against a more artistically textured, somber background. She paints both interiors and portraits. However due to Timko’s fascination with people and the presence they emit, portraiture is her main focus. 

Timko regularly exhibits her work at the prestigious Central London art institution, Mall Galleries, her representative in England. Among her many  awards are two First Prize Winsor & Newton Young Artist Awards from the Royal Institute of Oil Painters (2015 and 2019); two Phyllis Roberts Awards (2015 and 2018); the 2016 Lynn Painter-Stainers Young Artist Award for her painting “Studio 7”; and the 2017 Prince of Wales Portrait Award from the Royal Society of Portrait Painters.

Notes: An extensive 2023 studio interview with Bernadett Timko for Britain’s online magazine “Artists & Illustrators” can be found at: https://www.artistsandillustrators.co.uk/featured-artist/in-the-studio-with-bernadett-timko/

Top Insert Image: Dan Higginson, “Bernadett Timko”, Idle Hands Society Interview, May 2022

Bottom Insert Image: Bernadett Timko, “Studio 7”, 2016, Oil on Linen, 152 x 150 cm, Winner of the 2016 Lynn Painter-Stainers Prize

 

Niko Kok

The Artwork of Niko Kok

Born in the Netherlands, Niko Kok is a Dutch visual artist who works in multiple mediums. From 1973 to 1978, he studied in the sculpture department of the Gerrit Rietveld Academie in Amsterdam. Strongly influenced during the 1940s and 1950s by the Brauhaus and De Stijl movements, the Gerrit Rietveld Academie focuses on the artist’s individual expression and the role and influence of autonomous visual art.

Kok brings a nearly fifty-year career in the steel industry to his artwork. In 1972, he began his employment at Tata Steel IJmuiden where he had the unique opportunity to engage with a diverse range of materials. This exposure increased Kok’s creative spirt and allowed him to devise new techniques for his artwork, including the employment of graphite crucibles, formerly used to measure nitrogen levels in steel, as a tool for his rubbings on paper. 

Over forty years, Niko Kok has transformed ordinary shapes and materials into visual creations by using the specific properties of his chosen material in multiple and often unusual ways. The recurring themes that underlie his aesthetic ideology are simplicity and contrast. Kok has worked with stone, paper, fabric, metal, glass, wood shards, and both steel and iron wire. He has also created rubbings and geometrically designed works with graphite and paper; his Tear Series combined different pieces of torn paper arranged in patterns with added graphite effects. 

A pivotal point in Niko Kok’s artistic career occurred during his travel in 1979 to Centre Pompidou in Paris. He visited the former atelier of the Romanian sculptor Constantin Brancusi, an artist whose work had emphasized clean geometrical lines and the inherent properties of the materials used. Kok is also inspired by the Minimal Art movement, an extreme form of abstract art that emerged in the late 1950s and flourished into the 1970s. Minimalism saw art as its own reality. No attempt was made to represent an outside experience or emotion; the artwork’s medium and its form was the reality. 

From 1990 to 2006, Kok created a series of small sculptures using black, white and red granite. The “Double Cube”, “Column” and “Stacking” series were fashioned of either polished or unpolished granite stones fitted together to form perfectly squared sculptures of various heights. Using his knowledge of material properties, Kok has also worked with granite spheres, a shape capable of motion in every direction. Once the sphere is bisected, the two existing hemispheres each possess stability. Even after being pushed off balance, their equilibrium brings them back to rest.

Among his exhibitions, Niko Kok presented his graphic work at a 2012 exhibition at the Swiss Art Space in Lausanne, Switzerland. Hie participated in a solo exhibition at Artphy in 2019 held at Onstwedde, Netherlands. In the following year, Kok was part of a collaborative Artphy exhibition held in the same city. He currently lives and maintains a studio in the Dutch town of Heemskerk, Netherlands. 

Kok’s work has been exhibited and sold through the Alfa Gallery, an artist-operated space with locations in both the Miami Design District and the Chelsea area of New York City. His website, which include images of his work and contact information, can be found at: https://nicokok.exto.org

Top and Bottom Insert Images: Nico Kok, “Self Portrait”, 1988, Gelatin Silver Print, Private Collection

Middle Insert Image: Niko Kok, “Cubes and Cubes”, 2018, Plastic on Base, 96 x 96 x9.4 cm, Private Collection

Robert Reed: Film History Series

Amos Carr, “Robert Reed”, circa 1955-1960, Gelatin Silver Print, Collection of Jan Green

Born at Highland Park, Illinois in October of 1932, Robert Reed was an American film and television actor who is best known for his role as the patriarch in American Broadcast Company’s 1969 sitcom “The Brady Bunch”. A three-time Primetime Emmy nominee for his television work, Reed was also a stage actor who performed in Shakespearean productions.

Robert Reed, birth name John Robert Rietz  Jr, was the only child of Helen Teaverbaugh and John Robert Rietz, a government employee who was stationed throughout the Mid-West. Reed received his elementary education in Des Plaines, Illinois until 1939 at which time the family moved to Navasota, Texas. The family relocated twice more before settling in Muskogee, Oklahoma where Reed’s father worked at a turkey and cattle farm. Reed was a member of the local 4-H agricultural club and exhibited the calves he had raised; however, his primary interests laid in music and theater.

While attending Muskogee’s Central High School, Reed participated in its theater productions; he also worked as a radio announcer at local radio stations for which he wrote and produced dramas. Enrolled in 1950 as a drama student at Northwestern University, Reed appeared as a lead character in eight plays, several of which where under the direction of the university’s celebrated drama coach Alvina Krause. After graduating, he traveled to London where he studied for a term at the Royal Academy of Dramatic Art. Reed returned to the United States and performed in summer stock productions in Pennsylvania and later joined New York City’s off-broadway ensemble “The Shakespeare-wrights” and Chicago’s Studebaker Theater Company. 

In the late 1950’s, Robert Reed moved to Los Angeles to continue his acting career. His first guest-appearance in an 1959 episode of the television family comedy “Father Knows Best” led to guest roles on the sci-fi series “Men into Space” and the western series “Lawman”. Reed’s first credited film role was Johnny Randall in director Ralph Brooke’s 1961 horror thriller “Bloodlust!” for Crown International Pictures. His first starring television role was defense lawyer Kenneth Preston, playing alongside actor E. G. Marshall, in the CBS popular courtroom drama “The Defenders”, a twenty-two time nominee for the Primetime Emmy Awards and winner of two Outstanding Drama Series Awards. 

While filming “The Defenders” in its 1964 third-season, Reed made his Broadway stage debut in the role of Paul Bratter, replacing Robert Redford, in Neil Simon’s “Barefoot in the Park”. In 1968, he performed in the Booth Theater production of playwright Samuel Taylor’s comedy “Avanti!” and appeared in director Robert Wise’s biographical musical “Star!”, which starred Julie Andrews as the British performer Gertrude Lawrence. In the latter part of the 1960s, Reed had guest roles in such series as the sitcom “Family Affair”, the detective shows “Ironside” and “The Mod Squad”, and episodes of the anthology series “Bob Hope Presents the Chrysler Theater”. 

Due to his successful performances in “Barefoot in the Park”, Robert Reed was signed in 1968 to both Paramount Pictures and the American Broadcast Company (ABC). Paramount gave him the lead role as the patriarch Mike Brady in series’ creator Sherwood Schwartz’s new sitcom “The Brady Bunch”, a family comedy in which a widowed man with three boys marries a woman with three girls. This five-season series starred Florence Henderson as Carol Brady, the wife, and comedic actress Ann Bradford Davis as the maid Alice Nelson. A favorite series of the 1970s, “The Brady Bunch” went into syndication and spawned several other series, two television reunion films, and two parody films. 

Throughout the production of “The Brady Bunch”, Reed was not excited about the role. He often felt that the show was beneath his level of training as a serious Shakespearean actor. Reed frequently made suggestions in an effort to make the sitcom more realistic; however, most of these were ignored. Occasionally Schwartz, now executive producer, would allow Reed to direct an episode in order to relieve the tension between them. Schwartz eventually decided to replace Reed for the sixth season of the series but the show was canceled before production. Despite his problems with Schwartz, Reed became friends with his co-stars Florence Henderson and Susan Olsen who played Carol Brady’s daughter, Cindy. 

Robert Reed, while filming “The Brady Bunch”, also had a recurring role of Lieutenant Adam Tobias on the Columbia Broadcasting Company’s detective television series “Mannix” which starred Mike Connors. He appeared in three to five shows on each of the eight “Mannix” seasons. Beginning in 1974, Reed made guest star appearances on series and movies produced for television. His 1975 role as doctor Pat Caddison, who eventually disclosed an identity as transgender in a two-part episode of “Medical Center”, earned him a Primetime Emmy Award nomination. Reed also appeared in the 1975 “Secret Night Caller”; the 1976 “The Boy in the Plastic Bubble” and “Rich Man, Poor Man”; and the 1977 miniseries “Roots”, among others. 

Reed returned to the character of Mike Brady for several spin-offs and sequels throughout his remaining career. This included the 1976 variety show “The Brady Bunch Hour” which allowed him opportunity to sing and dance; the 1988 television film “A Very Brady Christmas”; the 1989 episode, entitled “A Very Brady Episode”, for the NBC sitcom “Day by Day”; and finally the 1990 short-lived drama series “The Bradys”. Reed’s last onscreen appearance was the April 1992 episode “Ain’t Misbehavin’” for the CBS crime drama “Jake and the Fatman” which starred William Conrad.  

In the last years of his life, Robert Reed taught classes on Shakespeare at the University of California, Los Angeles. He also performed alongside actress Betsy Palmer on the touring stage production of Albert Ramsdell Gurney Jr.’s 1988 Pulitzer Prize for Drama finalist “Love Letters”. Tested positive for HIV, Robert Reed passed away from a rare form of colorectal cancer at the age of fifty-nine in Pasadena, California in May of 1992. He is interred at the Memorial Park Cemetery in Skokie, Illinois. 

Notes: Robert Reed was married for five years to fellow Northwestern University student Marilyn Rosenberger. Before the divorce in 1959, they had one child, a daughter Karen Rietz. Reed kept the fact that he was gay a close secret, as public knowledge of his sexual orientation would have damaged his career and caused the demise of “The Brady Bunch” show. Several years after his death, Reed’s “Brady Bunch” co-stars, notably Florence Henderson and Barry Williams who had the role of Greg Brady, confirmed Reed’s sexual orientation and revealed that the entire cast and crew of “The Brady Bunch” had been aware of it at the time of production.

Northwestern University drama coach Alvina Krause was the life-long partner of Bloomsburg State College physical education teacher Lucy McCammon. After her retirement as Professor Emeritus in 1963, Krause gave private instruction for master-drama classes as late as 1977. She moved to Bloomsburg, Pennsylvania in 1971, where she shared a house with McCammon. Beginning in 1978, Krause was the artistic advisor, and later the artistic director, of the Bloomsburg Theater Ensemble founded by her former master-class students. Alvina Krause passed away on the 31st of December in 1981 at the age of eighty-eight; her partner Lucy McCammon passed on the 19th of December in the same year.

A short biography of Robert Reed can be found at the Oklahoma Historical Society site located at: https://www.okhistory.org/publications/enc/entry?entry=RE041

Top Insert Image: Photographer Unknown, “Robert Reed in Barefoot in the Park”, Gelatin Silver Print, New York Public Library

Second Insert Image: Photographer Unknown, “Robert Reed”, circa 1950s, Gelatin Silver Print, Collection of Jan Green

Third Insert Image: Photographer Unknown, “Robert Reed”, Date Unknown, Autographed Studio Publicity Photo, Gelatin Silver Print, 20.3 x 25.4 cm, Private Collection

Fourth Insert Image: Photographer Unknown, “E.G. Marshall and Robert Reed”, 1961, “The Defenders” Publicity Photo, Gelatin Silver Print, CBS Television

Bottom Insert Image: Photographer Unknown, “Robert Reed”, 1990, CBS Television Promotion Photo, Gelatin Silver Print, 20.3 x 25.4 cm, Private Collection

Jacques Sultana

The Artwork of Jacques Sultana

Born to a judge and his wife at a Breton village in 1938, Jacques Sultana was a French contemporary, post-war painter, graphic artist and designer who worked during his career in a combination of Art Nouveau and Symbolist styles. He was a prolific painter and produced a large number of photo-realistic canvases throughout his career depicting both clothed and nude male figures.

Expelled from the family home at the age of twenty-two due to his homosexuality, Sultana decided in 1963 to relocate to Paris where he found residence in the 16th arrondissement. During the 1970’s, Sultana created a remarkable series of graphite drawings centering on male nudes and employing surrealist or psychedelic motifs. Of these, his 1975 graphite on paper “L’Oiseau Rare” is considered one the best in the series.

After a period as an art teacher, Jacques Sultana began working in 1978 as a graphic designer and illustrator. He created fashion trade advertisements for several clients, among which was Eminence, a French manufacturer of men’s swimsuits and underwear. Sultana also created illustrations for the distiller Pernod and automobile manufacturer Renault as well as the French Ministry of the Navy for which he illustrated all the service’s military outfits. 

Beginning in 1994 until his death, Sultana devoted himself entirely to painting, most often male nudes in a hyper-realistic and often homoerotic style. He died at the age of seventy-four on the twenty-fourth of July in 2012 at his longtime 16th arrondissement home in Paris. 

A retrospective of Jacques Sultana’s work, entitled “Jacques Sultana, Pentre Hyper-Réaliste”, was held in March to April of 2022 at Paris’s Galerie du Passage in coordination with the publication of an art book of the same name. Sultana’s work can be found in many private collections including the collections of Pierre Passebon and Jean-Paul Gaultier. 

Notes: There is a dearth of biographical information on Jacques Sultana’s life as well as details on his paintings. If anyone has more information, please share it. I am particularly interested in the time he spent in Paris and the titles of his work. 

Top Insert Image: Jacques Sultana, “La Pantalon Rouge”, 2001, Oil and Acrylic on Masonite, 63 x 38.5 cm, Private Collection

Second Insert Image: Jacques Sultana, “Tendresse”, Date Unknown, Oil on Canvas, 55 x 46 cm, Private Collection

Bottom Insert Image: Jacques Sultana, “Marche de Soho”, 1997, Oil on Canvas, 64 x 45 cm, Private Collection

Henri Evenepoel

The Artwork of Henri Evenepoel

Born at the city of Nice in October of 1872, Henri-Jacques-Edouard Evenepoel was a French-born Belgium artist who became associated with the Fauvist movement. Fauvism was an art movement that emphasized simplification of the subject, unconstrained brushwork and pure, strong colors over the representational values favored by the Impressionists. Inspired by the teachings of Symbolist painter Gustave Moreau, Fauvist artists included Henri Matisse, André Derain, Raoul Dufy, and Georges Braque, among others.

Born into a cultured family, Henri Evenepoel initially trained at a small art school in Sint-Josse-ten-Noode before attending the Académie Royale des Beaux-Arts in Brussels between 1889 and 1890. He entered Paris’s Ecole des Beaux-Arts In 1892 where he studied under Gustave Moreau and became acquainted with fellow students Henri Matisse, Georges Rouault, Edgar Maxence, and Albert Marquet. Evenepoel’s first exhibition of work occurred in April of 1894 at the Salon des Artistes Français with the portrait “Louise in Mourning”, a standing pose of his cousin Louise van Mattemburgh. 

Evenepoel continued working in portraiture and exhibited four portraits in 1895 at the Salon de Champs-de-Mars, the annual exhibition of the Sociéte Nationale des Beaux-Arts. His favorite subjects were his family and friends often presented against a neutral background, a style influenced by James Whistler and Édouard Manet. Evenepoel also painted somber-toned urban and genre scenes, designed advertising posters, and produced lithographs and etchings. In 1897, he purchased a Pocket Kodak camera and became technically proficient in developing and printing his own work. Over the course of his short life, Evenepoel shot almost nine hundred photographs, both portraits and novel studio images. 

For health reasons, Henri Evenepoel decided to travel to Algeria in October of 1897 and remained there for a six-month stay. Over this period, he painted a series of Orientalist subjects, many of them street scenes painted in the bright colors of the Fauvist style. During his winter months in Algeria, Evenepoel’s first solo exhibition was held at the Brussels Cercle Artistique from December in 1897 to January in 1898. After returning to Paris in May of 1898, he began to achieve both commercial and critical success. 

During Evenepoel’s lifetime, most of the painters considered to be modernists were generically known as impressionists. Although a modernist in the choice of his subjects, Evenepoel was a realist more in line with the works of Gustav Courbet and Henri Toulouse-Lautrec, who had influenced his Parisian scenes. Marked by a refined and poetic sensibility, Evenepoel’s works were centered on artistic and idealistic considerations rather than the basic presentation of the subject.

At the beginning of successful career as an artist, Henri Evenepoel died of typhus on the twenty-seventh day in December of 1899 at the age of twenty-seven. There have been several retrospectives of Evenepoel’s work, the earliest being in 1913 and 1932 at the Galerie Georges Giroux in Brussels. Institutions holding later retrospectives include Antwerp’s Musée Royal des Beaux-Arts in 1953 and Brussels’s Musées Royaux des Beaux-Arts in 1972. 

Notes: An obsessive drawer, Henri Evenepoel traversed Paris on a daily basis while the city was preparing for the 1900 World Fair. He always carried a sketchbook with him and recorded all that he saw. The result was thousands of works from quick sketches to elaborate drawings of people and city scenes. In addition to sixteen paintings, the Royal Museums of Fine Arts of Belgium houses over thirty drawings, several prints, letters from the artist to his father, and over eight hundred negatives which are currently being digitalized. 

The International Study Group has an article entitled “Henri Evenepoel, The Man and His Art” located at: https://isgbrussels.be/index.php/event/henri-evenepoel-man-and-his-art

The Van Gogh Museum in Amsterdam holds a collection of twelve works by Henri Evenepoel: https://www.vangoghmuseum.nl/en/prints/person/34602/evenepoel-henri

The Royal Museums of Fine Arts of Belgium contains a rich collection of Henri Evenepoel’s works on paper, mainly drawings, pastels, and watercolors executed between 1868 and 1914. An article on his life and work can be found at: https://fine-arts-museum.be/uploads/exhibitions/files/evenepoel_visitors_guide.pdf

Second Insert Image: Henri Evenepoel, “Orange Market at Blida”, 1898, Oil on Canvas, 81 x 125 cm, Royal Museums of Fine Arts of Belgium

Bottom Insert Image: Henri Evenepoel, “Nude from the Rear in Gustave Moreau’s Studio”, 1894, Oil on Canvas on Panel, 47.2 x 36.5 cm, Private Collection

Jan Toorop

The Art of Johannes (Jan) Toorop

Born in the Purworejo Regency of the southern Central Java province of the Dutch East Indies in December of 1858, Jan (Jean) Theodorus Toorop was a Dutch-Indonesian painter who influenced the development of Dutch modern art at the beginning of the twentieth century. Gifted and sensitive to new ideas, he originally was influenced by Amsterdam Impressionism and later worked in the Symbolist, Art Nouveau, and Pointillist styles. 

The third of five children born to civil servant Christoffel Theodorus Toorop and Maria Magdalena Cooke, Johannes “Jan” Toorop lived on the island of Bangka, an important mining center in Asia, until he was nine years old. He received his initial education in the city of Batavia, now Jakarta, on the island of Java. In 1869, Toorop traveled to the Netherlands where he continued his education in Delft and Amsterdam. Beginning in 1880, he entered a two-year course of art education with studies under Impressionist painter August Allebé at Amsterdam’s Rijksakademie, home to the Amsterdam Impressionist movement.  

In 1883, Toorop enrolled at the École des Beaux-Arts in Brussels and became an active member of the avant-garde with travels to Paris and London. He remained in Brussels until 1886, during which time he befriended and shared a studio with Belgian painter William Degouve de Nuncques who became known for his symbolist nocturnal landscapes. In 1883, Toorop joined L’Ensor, an association of artists  opposed to conservative tendencies in art. In the following year, he became a member of Les XX (Les Vingts), the successor group to L’Ensor that centered its theories on the integration of decorative and major arts. 

In 1884, Jan Toorop exhibited his work with the Groupe des Artistes Indépendants in Paris; his first solo exhibition was held in Paris in 1885. He traveled on several occasions to England where he became acquainted with the Pre-Raphaelites and such artists as James Whistler and William Morris. During the mid-1880s, Toorop created work in a variety of styles including Realism, Impressionism, and both Neo and Post-Impressionism. 

After his marriage in 1886 to Annie Hall, the daughter of a wealthy, landed English family and a student of music and the French language, Toorop divided his painting between lodgings in England, Brussels, The Hague, and later the Dutch seaside resort town of Katwijk aan Zee. It was in this period that he developed his own personal style of Symbolism: curvilinear designs with stylized gracile figures and dynamic lines based on motifs from the Javanese culture. In 1892, Toorop exhibited these works at the Salon de la Rose + Croix in Paris and at The Hague’s Circle for the Arts, of which he was a founding member. 

Jan Toorop became influenced in the mid 1890s by the Art Nouveau movement, known in the Netherlands as Noul Stil (New Style) or Nieuwe Kunst (New Art), and created several commercial poster and advertisement designs in this style. After exhibitions in Copenhagen, Dresden and Munich in 1898. he began an extended period of residence at a small marketplace house located in the seaside town of Domburg situated on the northwest coast of the Dutch province of Zeeland. Among Toorop’s many associates at Domburg were such artists as Piet Mondrian, one of the founders of the De Stijl art movement, and Dutch seascape painter Marinus Zwart.

Toorop converted to Roman Catholicism in 1905 and shortly afterward changed his name to Johannes and divorced his wife. In addition to his book illustrations and poster works, he began to produce religious works, including stained glass designs in a more geometrical linear style. After several years of residence at the Dutch city of Nijmegen, Toorop relocated in 1916 to The Hague. Beginning in 1917, he suffered from a partial paralysis that increasingly affected his later production, a series of works inspired by both religion and mysticism. 

Considered to be the most avant-garde artist in the Netherlands at the turn of the twentieth-century, Johannes (Jan) Toorop died at the age of sixty-nine in The Hague at the beginning of March in 1928. His works are in many private collections and such public collections as the Kröller-Müller Museum in Otterio and the Museum de Fundatie in Zwolle, both in the Netherlands. 

Top Insert Image: Photographer Unknown, “Jan Toorop”, circa 1920-1923, Vintage Photograph, Getty Images

Second Insert Image: Jan Toorop, “Delftsche Sloalie”, 1894, Lithograph, Illustration for Delft Salad Oil Advertisement, Limegreen and Black over Pink Ink on Paper, 86 x 56 cm, Private Collection

Third Insert Image: Jan Toorop, “Madonna and Child”, 1924, Pencil and Colored Crayons on Paper, 26.5 x 21 cm, Private Collection

Bottom Insert Image: Jan Toorop, “Self Portrait”, 1915, Black Chalk on Paper, 23.3 x 20 cm, Kunstmuseum, The Hague

Hevré Guibert: “He Who Wished to be Master of the Truth”

Photographers Unknown, He Who Wished to Be Master of the Truth

He had to finish his books, this book he had written and rewritten, destroyed, renounced, destroyed once more, imagined once more, created once more, shortened and stretched out for ten years, this infinite book, of doubt, rebirth, modest grandiosity. He was inclined to destroy it forever, to offer his enemies their stupid victory, so they could go around clamoring that he was no longer able to write a book, that his mind had been dead for ages, that his silence was just proof of his failure. He burned or destroyed all the drafts, all the evidence of his work, all he left on his table were two manuscripts, side by side, he instructed a friend that this abolition was to continue. He had three abscesses in his brain but he went to the library every day to check his notes.

His death was stolen from he who wished to be master of his own death, and even the truth of his death was stolen from he who wished to be master of the truth. Above all the name of the plague was not to be spoken, it was to be disguised in the death records, false reports were given to the media. Although he wasn’t dead yet, the family he had always been ostracized from took in his body. The doctors spoke abjectly of blood relatives. His friends could no longer see him, unless they broke and entered: he saw a few of them, unrecognizable behind their plastic-bag-covered hair, masked faces, swaddled feet, torsos covered in jackets, gloved hands reeking of alcohol he had been forbidden to drink himself.

All the strongholds had collapsed, except for the one protecting love: it left an unchangeable smile on his lips when exhaustion closed his eyes. If he only kept a single image, it would be the one of their last walk in the Alhambra gardens, or just his face. Love kept on thrusting its tongue in his mouth despite the plague. And as for his death it was he who negotiated with his family: he exchanged his name on the death announcement for being able to choose his death shroud. For his carcass he chose a cloth in which they had made love, which came from his mother’s trousseau. The intertwined initials in the embroidery could bear other messages.

Hevré Guibert, A Man’s Secret, Written in Invisible Ink: Selected Stories, 2020, Translation by Jeffrey Zuckerman, Semiotexte  Publishing

Born in Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. Through his novels and autobiographical studies, he was influential in changing the French public’s attitudes towards the HIV/AIDS crisis. Guibert wrote with aggressive candor, detachment, and passion, mixing diary writing, memoir, and fiction. His art and his writings were closely linked to his private life. Those of whom he wrote often became his friends, and his loved ones were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s writing style was initially inspired by the work of Jean Genet and, later, Austrian writer Thomas Bernhard, a post-war author who explored obsession and isolation through multiple perspectives. Three of Guibert’s lovers played an important role in his life and work: Thierry Jouno, director for the International Theater for the Deaf whom he met in 1976; philosopher and author Michel Foucault whom he met in 1977; and Vincent Marmousez, a teenager who inspired his 1989 novel “Fou de Vincent (Crazy for Vincent)”.

Born into the conservative middle-class family of a veterinary inspector and a former teacher, Hervé Guibert moved to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, he entered the literary world and, by the age of twenty, was writing dating advice for the glossy women’s magazine “20 Ans (Twenty Years)”. In 1977, he published his autobiographical novel/diary, “La Mort Propagande (Death Propaganda)”. 

Guibert was hired in 1978 as a photography critic by “Le Monde”, France’s evening newspaper, and successfully established himself as a photographer with a photographic literary volume containing intimate portraits of his great-aunts. In the same year, Guibert completed his second book “Les Aventures Singulières (The Singular Adventures)”, a collection of stories centered on a singular character, published through Éditions de Minuit in Paris. During the 1980s, Guibert was a reader at the Institut National des Jeunes Aveugles (Institute for the Young Blind) in Paris. This experience became the basis for his 1985 “Des Aveugles” which won the Fénéon Prize for that year. 

In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires. For a collaborative work with his theatrical friend, opera and theater director Patrice Chéreau, Guibert shared a 1984 Best Screenplay César Award for the 1983 “L’Homme Blessé (The Wounded Man)”.

In 1987, Guibert was granted a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert was given a positive diagnosis for AIDS and began work on recording what would be the remainder of his life. In June of 1989, he married Christine, the partner of director Thierry Jouno, so his royalty income would pass legally to her and her two children. 

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. In 1990, Guibert revealed his HIV status in his real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. He described in this work the existential effect the virus had on his life, its impact on a complete generation of people, the deaths of friends and lovers, and how AIDS forever transformed humanity’s relationship with desire and sexuality. 

Following the release of his 1990 novel, Guibert became the focus of media attention with interviews and several talk show appearances. He filmed scenes of his daily life with AIDS between July of 1990 and February of 1991. This film, “La Pudeur ou l’impudeur (Modesty of Shamelessness)”, produced by Pascale Breugnot, was broadcasted posthumously on French television in January of 1992. Guibert published two more additional auto-fictional novels that detailed the progression of his illness: the 1991 “Le Protocole Compassionnel” and the “L’Homme au Chapeau Rouge (The Man in the Red Hat)” which was published posthumously in 1992. 

Hervé Guibert’s last work, “Cytomégalovirus” was a description of his hospitalization in the autumn of 1991 and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991. 

A consummate photographer and author, Hevré Guibert had published twenty-five books before his death, five of which were published in the last year of his life. Excellent translations of his work are now readily available through many sites. Several volumes of Guibert’s work can be read online at the Internet Archive

Notes: A selection from Hervé Guibert’s posthumously published “Mausoleum of Lovers: Journals 1976-1991”, translated from the French by author Nathanaël, can be found at the Asymptote Journal site: https://www.asymptotejournal.com/nonfiction/herve-guibert-the-mausoleum-of-lovers/

A 2014 review of “Mausoleum of Lovers: Journals 1976-1991” can be found at the Lambda Literary Organization site: https://lambdaliterary.org/2014/10/mausoleum-of-lovers-journals-1976-1991-by-herve-guiber/

Dennis Cooper’s blog has an excellent article on Guibert’s 1989 “To the Friend Who Did Not Save My Life” that contains photography by Guibert, a biography, media trailers, book excerpts and a 1993 interview: https://denniscooperblog.com/spotlight-on-herve-guibert-to-the-friend-who-did-not-save-my-life-1989/

There is a noteworthy article by The New Yorker staff writer Julian Lucas from the print issue of September 21st in 2020 entitled “When a Virus Becomes a Muse”. This review of Hevré Guibert’s life and work can be found at: https://www.newyorker.com/magazine/2020/09/21/when-a-virus-becomes-a-muse

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

Top Insert Image: Ulf Andersen, “Hervé Guibert, Paris”, Date Unknown, Gelatin Silver Print, 40.3 x 39. 2 cm, William Talbott Hillman Foundation

Second Insert Image: Hervé Guibert, “Sienne, 1979”, Edtition of 25, Gelatin Silver Print on Cartoline, 14.5 x 21.9 cm, Private Collection

Third Insert Image: Hervé Guibert, “L’Oisillon, Santa Caterina, Elba”, 1979, Gelatin Silver Print, 14 x 21.7 cm, Private Collection

Fourth Insert Image: Hervé Guibert, “Michel Foucault”, 1980, Gelatin Silver Print, 14.5 x 21.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert” Date Unknown, Gelatin Silver Print, September 2020 Issue of The New Yorker

 

Derek Jarman: Film History Series

Derek Jarman, “Caravaggio”, 1986, Film Scene Gifs, Cinematography Gabriel Beristain, Cinevista (USA)

Born in Northwood, Middlesex in January of 1942, Michael Derek Elworthy Jarman was an English artist, film maker, costume and stage designer, writer and poet, and gay rights activist. His film career began with experimental Super 8mm shorts and developed into such mainstream films as the 1986 historical drama “Caravaggio” and the 1989 “War Requiem”, that featured Laurence Olivier’s last screen performance.

As an author, Jarman published several works: a poetry collection entitled “A Finger in the Fishes Mouth”; two diaries, “Modern Nature” and “Smiling in Slow Motion”; two treatises on his art and films, “Chroma” and “The Last of England (aka Kicking the Pricks)”; and the 1984 “Dancing Ledge”, an autobiography of his life until the age of forty.

The son of Royal Air Force officer Lancelot Elworthy Jarman and Elizabeth Evelyn Puttock, Derek Jarman received his elementary education at the preparatory Walhampton School and Dorset’s Cranford School, a progressive boarding and day institution. Beginning in 1960, he studied Art and English at King’s College, London, which was followed in 1963 by four years of study at University College London’s Slade School of Fine Art. In the 1970s, Jarman embraced his homosexuality and became a public figure for the gay rights campaign. 

Jarman’s first venture in film making was a series of experimental shorts filmed with Super 8mm film, a format he used frequently throughout his career. Among these films are the 1984 “Imagining October, an examination of art and politics at the end of the Cold War; 1985 “The Angelic Conversation”, an arthouse drama of homoerotic images combined  with Judi Dench’s readings of Shakespeare sonnets; and 1990 “The Garden”, an arthouse allegory that examined the suffering and ostracism of a gay male couple during the AIDS crisis. “The Garden” was entered in 1991 into the 17th Moscow International Film Festival.

As a stage set and costume designer, Derek Jarman did the design work for the 1968 Sadler’s Wells Opera production of “Don Giovanni” at London’s newly renovated Coliseum in the West End. He was chosen as the production designer for director Ken Russell’s 1971 historical horror-drama “The Devil’s”, a controversial film for which Russell received the Best Foreign Director Award at the 1972 Venice Film Festival. Jarman’s work with this film, as well as his work on Russell’s 1972 “Savage Messiah”, gave him a transition into mainstream narrative filmmaking.

Jarman’s debut film was the 1976 “Sebastiane”, a story spoken in ancient Latin dialogue about the martyrdom of Saint Sebastian. This film featured some of the first positive images of gay sexuality in British films. “Sebastiane” was influenced by films from the Italian arthouse oeuvre, particularly the cinematic style of Frederico Fellini. In 1977, Jarman began shooting scenes for the 1978 “Jubilee”, a heavily punk-influenced film that transports Queen Elizabeth I forward in time to an England troubled by the unemployment and rising inflation of the 1970s. Now considered a cult classic, the film was adapted in 2017 as a play for the Manchester Royal Exchange Theater.

After several years of preparation, Derek Jarman directed his next film, the  1979 adaptation of Shakespeare’s “The Tempest”. His original adaptation was intended for a stage play; however, he ultimately decided to proceed with a film adaptation. Seeking a balance between the aspects of theater and film, Jarman reworked the text so it would capture the mystery of the original without the theatrics. Inspired by films produced by Hammer Film Productions, Jarman utilized voice-over narration, costumes from muliple eras, sounds of heavy breathing, and blue camera filters to create a film that was well received upon its release.

Jarman learned his HIV-positive diagnosis on the twenty-second of December in 1986. An outspoken advocate of gay rights, he openly spoke publicly about his condition and his struggle with the virus. Despite his illness, Jarman continued making both mainstream films and Super 8mm shorts. In 1987, his arthouse film “The Last of England” was released. This film dealt with the loss of English culture in the 1980s and the formation of the Section 28 Local Government Act that banned any “promotion” or discussion of homosexuality and thus stifled LGBT support groups.

Derek Jarman’s 1989 “War Requiem”, produced by Scottish novelist and director Don Boyd, brought Laurence Olivier out of retirement for his last screen appearance. For its soundtrack, the film used noted composer Benjamin Britten’s “War Requiem”, a work he wrote for the consecration of the Coventry Cathedral. Violent war footage and poetry written by war hero Wilfred Owen were overlaid on the score. While filming his 1990 “The Garden”, Jarman became seriously ill but managed to complete the work. This arthouse film was loosely based on Christ’s crucifixion; however, the film’s protagonist is a gay male couple whose idealistic existence is interrupted by arrest, humiliation, torture and death.

Now working in a simpler format due to his failing health, Jarman directed his 1991 “Edward II”, a romantic historical drama based on Christopher Marlowe’s 1594 play of the same name. This was followed by the 1993 experimental comedic-drama “Wittgenstein” based on the life of philosopher and professor Ludwig Wittgenstein, whose life and career were affected by periods of depression. By 1993, Jarman was dying of AIDS-related complications that had already rendered him partially blind and only able to see in shades of blue. 

Despite his advancing illness, Derek Jarman completed his 1993 “Blue”, a single screenshot of saturated blue color with a background soundtrack by Simon Fisher Turner. Over the soundtrack, Jarman and some of his long-time collaborators described Jarman’s life and artistic vision. “Blue” made its debut at the 1993 Venice Biennale and later became part of the collections at the Centre Georges Pompidou, New York’s Museum of Modern Art, the Tate Collection, and the Walker Art Institute in Minneapolis. Jarman’s final film was the 1994 “Glitterbug”, a documentary of his life as seen through home movies, that was posthumously aired on BBC Two’s episodic television show “Arena”.

Jarman died on the nineteenth of February in 1994 at the age of fifty-two at London’s St. Bartholomew’s Hospital. His body is interned in the graveyard at St. Clement’s Church, Old Romney, Kent. A blue English Heritage plaque honoring Derek Jarman’s  life was placed at the site of his live-in studio at London’s Butler’s Wharf in 2019. 

Notes: After his HIV-positive diagnosis, Jarman made the decision to leave London for a period and bought a small fisherman’s cabin, Prospect Cottage, on the beaches of Dungeness, Kent, with an inheritance received from his father. Using his creative energy, Jarman created a sculpture garden from discarded metal engine parts and local coastal plants. After his death, Prospect Cottage was purchased in 2020 through an Art Fund campaign and is now a public site overseen by the UK charity Creative Folkestone. Jarman’s archives from the cottage were placed on a long-term loan to the Tate Museum Archive. 

An 2023 article by artist and curator Robert Priseman for “ART UK”, entitled “Derek Jarman’s Garden: A Heart of Creativity”, examines Jarman’s life at Prospect Cottage: https://artuk.org/discover/stories/derek-jarmans-garden-a-heart-of-creativity

“FILM London” has a short 2024 article on Jarman’s life and the Jarman Award for emerging artist filmmakers that was instituted in 2008: https://filmlondon.org.uk/flamin/about-derek-jarman

Alastair Curtis wrote an excellent 2023 article for “FRIEZE’ magazine on Derek Jarman’s final film “Blue” and its adaptation into a stage production: https://www.frieze.com/article/derek-jarman-blue-now-2023

Top Insert Image: Trevor Leighton, “Derek Jarman”, 1990, Bromide Fibre Print, 36.7 x 29 cm, National Portrait Gallery, London

Second Insert Image: Derek Jarman, “Caravaggio”, 1986, Cinematography Gabriel Beristain, Cinevista (USA), Umbrella Entertainment (Australia)

Third Insert Image: Steve Pyke, “Derek Jarman”, 1983, Bromide Print, 37.6 x 38 cm, National Portrait Gallery, London

Fourth Insert Image: Derek Jarman, “Sebastiane”, 1976, Cinematography Peter Middleton, Cinegate Ltd

Fifth Insert Image: David Thompson, “Derek Jarman”, 1992, Toned Archival Print on Kentmere Paper, 34.5 x 27.7 cm, National Portrait Gallery, London

Bottom Insert Image: Derek Jarman, “Jubilee”, 1978, Cinematography Peter Middleton, Cinegate Ltd

Bernard Perlin

Artwork by Bernard Perlin

Born in Richmond, Virginia in November of 1918, Bernard Perlin was an American painter and illustrator who was primarily known for his Magic Realism paintings and World War II posters supporting the American effort. He was the youngest child of Jewish immigrants from Russia and began his art studies at the encouragement of his high school teacher.

Perlin enrolled in the New York School of Design where he studied  from 1934 to 1936. He enrolled in 1937 at the National Academy of Design and studied under painter and lithographer Leon Kroll. Perlin continued his studies at the Arts Student League under painter and graphic artist Isabel Bishop, mural painter William Palmer, and painter and printmaker Harry Sternberg. In 1938, he was awarded a Kosciuko Foundation Award which enabled him to continue his studies in Poland.

At the beginning of World War II, Bernard Perlin was rejected from military combat service as he was openly gay. However, he entered the graphics department of the Office of War Information for which he created patriotic propaganda posters to support the country’s war effort. Among his many wartime pieces are the 1943 “Let ‘Em Have It” war bonds advertisement and “Americans Will Always Fight for Liberty”, which depicted World War II marching with Continental Army soldiers from the American Revolutionary War.

Perlin continued his war effort as an artist-correspondent for Life Magazine from 1943 to 1944. While stationed in Greece for Life Magazine, Perlin went to the United States the first news and sketches from that country since the German invasion in 1941. At the war’s end in 1945, he began illustrative work at Fortune Magazine, a national business magazine with in-depth articles.

Bernard Perlin, influenced by the magic-realism movement, sought after the war to capture in his paintings everyday-life moments. His most famous work, “Orthodox Boys”, was painted in 1948. This painting depicted two Jewish boys standing in front of subway graffiti. Perlin’s 1945-1946 “The Leg”, a casein and tempera work on board,  was the first postwar work by an American artist to be acquired by the Tate Museum in London. 

Perlin moved to Italy for six years, where he produced magic-realist  works done with a more brightly colored palette. After a brief stay in New York City, Perlin moved to Ridgefield, Connecticut, where he continued to paint until the 1970s. After several years of retirement, he began to paint again in 2012. After the completion of two new works, Perlin was given a retrospective of his work in 2013 at the Chair and the Maiden Gallery on Christopher Street in New York City. 

Bernard Perlin met Edward Newell, a top fashion model in the 1950s and later the 1960s, at a 1954 New Year’s Eve party hosted by photographer George Platt Lynes. Their relationship that began in the summer of 1955 lasted for over fifty years until Perlin’s death. Newell and Perlin were married after it became legal in the state of Connecticut in 2008.

Bernard Perlin died at the age of ninety-five in January of 2014 at his home in Ridgefield, Connecticutt. His work can be found in museums and libraries, including the Smithsonian Institution, the Museum of Modern Art in New York, the Whitney Museum of American Art, the Art Institute of Chicago, and the Pritzker Military Museum and Library in Chicago.

Note: I have done research on Edward Newell without any success. I know that he was in Connecticut after Perlin’s death. If anyone has any information on Newell, please notify me through the comment section. Thank you.

Top Insert Image: George Platt Lynes, “Bernard Perlin”, 1940 Gelatin Silver Print, Private Collection

Second Insert Image: Bernard Perlin, “His Home Over There”, circa 1942, YMCA/YWCA Poster, 69.5 x 102.5 cm, Private Collection

Bottom Insert Image: Bernard Perlin, “Let ‘Em Have It”, 1943, World War II Poster for War Bonds, 51 x 71 cm, Private Collection

 

Trevor Southey

The Art of Trevor Southey

Born in Rhodesia (now Zimbabwe), Africa in 1940 to parents of colonialist Dutch descent, Trevor Jack Thomas Southey was a celebrated Mormon painter, print maker, sculptor and educator. His heritage can be traced to European colonists who settled in Cape Town, South Africa in the seventeenth-century. Southey’s work celebrated the human form and sought to transform humanity by challenging viewers to rediscover their inner soul.

Trevor Southey’s early interest in art developed during periods of rheumatic fever that often confined him to bed with only pencils, paper, and art books from the school library. His formal art education began with studies at the Brighton College of Art in Sussex, England. A year later, Southey studied at the Natel Technical College in Durban, South Africa where he met and was baptized by Mormon missionaries. In the early 1960s, he served as a Latter Day Saints missionary with the organization’s South Africa Aid program. 

Retaining his African and European origins, Southey emigrated to the United States in 1965 and studied at the Brigham Young University in Provo, Utah where he earned both his Bachelor and Master Degrees. Southey taught art education at the university and became a founding member in 1966 of the highly significant Mormon Art and Belief Movement, an artist organization that was active until 1976. During his teaching career, Southey worked to establish a Mormon art form through his use of Latter Day Saint theology. 

Despite his homosexuality, Trevor Southey married psychotherapist Elaine Fish, the daughter of Jesse Fish and Lucile Cottam, in 1967 after a brief courtship of several months. In an attempt to conform to the teachings of the Church of the Latter Day Saints, the couple settled down in the foothills of Utah’s Wasatch Mountains, built a homestead in Alpine  and raised four children. Southey along with artists Neil Hadlock, Dennis Smith and Gary Ernest Smith founded a small artist community in Alpine during the 1970s.

Southey resigned from Brigham Young University’s faculty in 1977 and began to pursue a personal artistic career. Coming to terms with his homosexuality, Southey divorced Elaine Fish in 1982 after fifteen years of marriage and found himself excommunicated on the outskirts of Mormon society. Thirty years later, Southey’s reputation as an artist prompted an invitation to once again join the Church of the Latter Day Saints.

As a figurative Realist, Trevor Southey used the depiction of the physical body to portray the soul, a method employed frequently by painters and sculptors of the Renaissance period. He expressed human spirituality through commonplace figures of an ethereal nature in scenes that combined realism and personally related allegories. Southey’s work, focused on the Rocky Mountain area, examined environmental issues that effected the land particularly those concerns that dealt with urban planning. In 1985, he relocated his Salt Lake City studio to San Francisco where Southey’s artwork achieved both critical and popular success. His four children from his annulled marriage later joined him in San Francisco. 

During the 1990s, Southey became an accomplished stained glass designer, sculptor and print maker. His many intaglio etchings exhibited the same elegance and delicate draftsmanship of his paintings. Southey’s “Full Bloom” intaglio series began as a pencil drawing of a woman he knew from church. In its final form, this successful series of etchings became a universal symbol of resurrection and the cycle of life. Fully established now as an artist of note, Southey received commissions for both paintings and sculptures throughout the United States and the United Kingdom . 

Trevor Southey did a series of illustrations for several books of poetry by writer, playwright and lecturer Carol Lynn Pearson. These include the 1976 “The Growing Season” and the 1987 “A Widening View”, both published by Bookcraft in Salt Lake City, as well as the 1967 “Beginnings” published by Trilogy Arts in Provo, Utah. Southey, along with Brigham Young University Professors Clyde W. Robinson and Donald R. Marshall, participated in a 1979 panel discussion with authors Diane Leigh and Brett Parkinson on the nature of art in the Church of the Latter Day Saints. This dialogue was later published in the Fall 1979 edition of “Century II”, the Brigham Young University journal for its College of Humanities.

In 2013, after a decade-long battle with prostate cancer and a recent diagnosis with Parkinson’s disease, Southey returned to Salt Lake City, Utah to be cared for by friends and relatives. His four children also relocated to be by his side. Trevor Southey died, at the age of seventy-five after a year at the Salt Lake City hospice, on the twentieth of October in 2015. His funeral service was held at the Dumke Auditorium of the Utah Museum of Fine Arts. Southey’s work can be found in many private collections and both public and corporate institutions.

“ It made itself most known in my work. Even that work long preserved within the seeming sanctity of a subject like the traditional family would reflect that shunned part of my being. Works done innocently, once they were complete still held the whole truth within them. Perhaps no painting revealed that more clearly than Prodigal. Often while I refused to acknowledge this, others could read it quite clearly. Prodigal was conceived from Jesus’ parable of reconciliation and familial love. I feared the sensuality of this work, and indeed, it was gently declined by the clients. At its conception and execution, that sensuality was naive and even innocent, as was the deeper implications of content. Other works follow as a celebration of this new personal “home,’ this integration, the comfort of finally being one within oneself and one within a new society. Some of these images are almost embarrassingly overt, though that was by no means my intention.”

Trevor Southey, Gay, Excerpt from Warnock Fine Arts: Trevor Southey

Notes: Trevor Southey attracted controversy in 1981 with his “Flight Aspiration”, a painting of a flying nude man and woman that was part of a mural commissioned for the Salt Lake City International Airport. The mural was removed after protests by the American Family Association, a national anti-pornography group led locally by Romola Joy Beech, a well known Latter Day Saints conservative activist. After five years in storage at the Utah Museum of Fine Arts, “Flight Aspiration” was placed into the museum’s permanent collection in 1986.

Duane Jennings, a long-time friend of Southey and author of the two-volume series “Stumbling Blocks and Stepping-Stones”, wrote a short article on the artist’s life for the online site “Affirmation: LBGTQ Mormons Families and Friends”: https://affirmation.org/trevor-southey-1940-2015/

The Affirmation site also has an article by Seba Martinez that discusses Southey’s personal experience in marriage, excommunication from the Church of the Latter Day Saints, and break-up of family bonds due to a loved one being homosexual: https://affirmation.org/pbs-documentary-mormons/

Selected for the LDS Film Festival, Nathan Florence’s 2022 film, “Bright Spark: The Reconciliation of Trevor Southey”, is a narrative documentary on Southey’s life and work. This film contains film clips of Southey with his work. “Bright Spark” can be found in its entirety on the PBS/MPT site: https://www.pbs.org/video/bright-spark-the-reconciliation-of-trevor-southey-ld2x8l/

The Trevor Southey website is located at: http://www.trevorsouthey.com

The Dabakis-Justesen Fine Art site has a presentation of Trevor Southey’s large-scale painting series “Warriors” for viewing and purchase: http://www.trevorsouthey.com/warriors/index.html

Second Insert Image; Trevor Southey, “Yuri”, 2000, “Warrior” Series, Oil on Canvas, 213.4 x 152.4 cm, Dabakis-Justesen Fine Art

Third Insert Image: Trevor Southey, “Transition”, 1980, Edition of 77, Etching, 20.3 x 15.2 cm, Private Collection

Fourth Insert Image: Trevor Southey, “Russ”, 1990, Prismacolor Pencil Drawing on Silkscreen, 76.2 x 55.9 cm, Private Collection

 

Diego Rodríguez de Silva Velázquez

Diego Velázquez, “Joseph’s Bloody Coat Brought to Jacob”, 1630, Oil on Canvas, 223 x 250 cm, Monasterio de El Escorial, San Lorenzo de El Escorial, Madrid, Spain

Born at the Andalusian city of Seville in May of 1599, Diego Rodríguez de Silva Velázquez was an artist of the Spanish Golden Age who rose to prominence in the court of King Philip IV of Spain and Portugal. His work became the archetype for the nineteenth-century realist and impressionist painters.

Diego Velázquez was the first child of notary Juan Rodriguez de Silva and Jerónima Velázquez who raised him in modest surroundings. As he exhibited an early inclination for art, Velázquez was apprenticed for six-years to painter Francisco Pacheco del Río, the founder of Seville’s art academy. His studies under Pacheco included literature and philosophy, perspective and proportion, and, as Pacheco was the official censor of Seville’s Inquisition, the academically strict representation of religious subjects.

Velázquez was one of the first Spanish artists to paint bodegones, realist depictions of kitchen scenes depicting still lifes of pantry objects such as food and drink. These paintings are known for their realism and chiaroscuro, dramatic lighting effects, as well as their religious background scenes. Those executed in 1618 include “Kitchen Scene with Christ in the House of Martha” and “Kitchen Scene with Christ at Emmaus”. During his period in Seville, Velázquez painted  his first full-length portrait, the 1620 “Sor Jerónima de la Fuente”, a depiction of the revered nun that was commissioned by the Franciscan order. 

Having established his reputation in Seville by the early 1620s, Diego Velázquez traveled to Madrid in April of 1622 and, at the request of Pacheco del Río, painted a portrait of poet Luis de Góngora. In December of 1622, he received a command to attend the court of King Philip IV’s minister, Gaspar de Guzmán, Count-Duke of Olivares. Velázquez lodged with Don Juan de Fonseca, Chaplain to the King, and painted his portrait. Satisfied with the work, King Philip IV commissioned a portrait and sat for Velázquez on the thirtieth of August in 1623. Upon the pleasure of the king, Velásquez received substantial funds and moved with his family to Madrid which became his home for the remainder of his life.

Velázquez was now established with a monthly salary and lodgings as well as payments for any future works. His work softened from the severity of the Seville period and the tones became more delicate. In 1627, Velázquez won a painting competition set by King Philip IV with a painting of the expulsion of the Moors, a work later destroyed in a 1734 fire. As a reward, he was appointed gentleman usher and received a daily allowance and yearly funds for clothes. Velázquez met painter Peter Paul Rubens in September of 1628 and accompanied him to view the work of Italian Renaissance painter Tiziano Vecellio (Titian) on display at the Royal Site of San Lorenzo de El Escorial. This meeting with Titian motivated Velázquez to travel to Italy to see the works of the Italian masters.

Diego Velázquez’s first trip to Italy, a major influence on his work, was sponsored in 1629 by King Philip IV. He traveled extensively and painted for a year and a half, a period of major history paintings. Among these were the 1629-1630 “Joseph’s Bloody Coat Brought to Jacob” and the 1630 “Apollo in the Forge of Vulcan”, two compositions of nearly life-sized figures presented as contemporary people with gestures and facial expressions seen in ordinary life. Following the example of the painters from Bologna, he switched to light gray grounds rather than the dark red ground of his earlier works; this became a regular practice that enabled greater luminosity. 

Velázquez returned to Madrid in 1631 and completed the first of many portraits featuring Philip IV’s infant son, “Prince Balthasar Charles with a Dwarf”, now in the Boston Museum of Fine Arts. For decorations at the Palacio del Buen Retiro, the king’s new palace, he painted equestrian portraits of the royal family and a large contemporary history painting, “The Surrender of Breda”, all executed in 1634 and 1635. Velázquez again returned to history paintings between 1636 and 1648 with“Aesop”,“Menippus”, and “Mars Resting”. As his royal appointment enabled him to avoid the censorship of the Inquisition, he became the first Spanish artist known to have painted the female nude, the 1644-1648 “Venus at her Mirror”. 

Diego Velázquez traveled in 1649 for his second and last trip to Italy where he bought paintings by many noted artists including Titian, Tintoretto and Veronese. After painting a portrait of the Duke of Modena, Velázquez painted a portrait of Pope Innocent X, for which he was presented with a medal and gold chain. While in Rome, he painted a 1650 portrait of Juan de Pareja, one of his slaves and a notable painter in his own right; Velázquez freed de Pareja in November of that year. He returned by way of Barcelona to Spain in 1651 and proceeded to arrange and catalogue the paintings and three hundred pieces of statuary he had bought for King Philip IV.

Velázquez, upon his return, painted the 1656 “Las Meninas (The Maids of Honor)”, a scene of a group of children and women, one of which was Margaret Theresa, the eldest daughter of Philip IV’s new queen Mariana of Austria. Velázquez had placed himself next to a painting easel and the king and queen are seen reflected in a mirror on the back wall. Three years after the completion of this work, he received the honorary Cross of Saint James of the Order of Santiago. One of his last major works was the 1657 “Las Hilanderas (The Spinners)”, a scene based on Ovid’s myth of Arachna, a Lydian maiden credited with inventing linen cloth and nets.

The 1660 peace treaty between France and Spain was finalized with the marriage of Maria Theresa, the daughter of Philip IV and his first wife Elisabeth of France, and Louis XIV, known as the Sun King. Diego Velázquez was charged with the decoration of the Spanish pavilion and the surrounding area of the small Island of Pheasants. He returned to Madrid on the twenty-sixth of June and, on the thirty-first of July, was stricken with fever. After signing a will, Diego Velázquez died on the sixth of August; his wife died eight days later. Both were buried in the vault of the Church of San Juan Bautista. As the church was destroyed in 1809 by the French, the place of their interment is now unknown.

Diego Velázquez has been honored through works of such artists as Édouard Manet, James McNeill Whistler, John Singer Sargent, Pablo Picasso, Francis Bacon, Fernando Botero, Herman Braun-Vega and Salvador Dali. In 2009, the “Portrait of a Man’, long attributed to a follower of Velázquez, was restored and found to have been painted by Velázquez himself. A portrait from a collection in the United Kingdom was through x-ray analysis found to be a previously unknown work by Velázquez. 

Notes:  A short 2003 essay on Diego Velázquez by Everett Fahy of the Department of European Paintings at the Metropolitan Museum of Art can be found at the museum’s site: https://www.metmuseum.org/toah/hd/vela/hd_vela.htm

The website for the Diego Velázquez Organization, which contains his complete oeuvre can be found at: https://diegovelazquez.org

The Museum del Prado has an article on Velázquez as well as images of all sixty-five paintings by the artist in its collection: https://www.museodelprado.es/en/the-collection/artist/velazquez-diego-rodriguez-de-silva-y/434337e9-77e4-4597-a962-ef47304d930d

Top Insert Image: Diego Velázquez, “Self Portrait”, circa 1645, Oil on Canvas, 103.5 x 82.5 cm, Uffizi Gallery, Florence, Italy

Second Insert Image: Diego Velázquez, “The Feast of Bacchus”, 1628-1629, Oil on Canvas, 165 x 225 cm, Museo del Prado, Madrid, Spain

Third Insert Image: Diego Velázquez, “Maria Teresa of Spain (with Two Watches)”, 1652-1653, Oil on Canvas, 127 x 98.5 cm, Kunsthistorisches Museum, Vienna, Austria

Fourth Insert Image: Diego Velázquez, “The Surrender of Breda”, 1634-1635, Oil on Canvas, 307 x 367 cm, Museo del Prado, Madrid, Spain

Bottom Insert Image: Diego Velázquez, “Juan de Pareja”, 1650, Oil on Canvas, 81.3 x 69.9 cm, The Metropolitan Museum of Art, New York