Category: visionary art

Talon Abraxas

The Artwork of Talon Abraxas

Born in South London, England in 1980, Talon Abraxas is a symbolist artist, writer and occultist whose work consists of both traditional and digital images. Symbolism in painting was a fantastic, often mystic, style that emerged as a reaction to the naturalism of realist and impressionist trends. Symbolist painters believed that art should reflect an emotion or idea rather than represent the natural world in an objective, quasi-scientific manner. This style of painting emphasized the world of dreams and the religious traditions of human transformation; it placed the appearance of literature, music and the arts over their functions.

A self-taught artist, Talon Abraxas regards an artist as a spontaneously developed initiate (Greek: μύστης) whose work conveys spirituality and religious mysteries to the world. The inspiration for his work is drawn from past mystic artists and writers, including English artist and occultist Austin Osman Spare, Belgian symbolist painter and author Jean Delville, Dutch painter Hieronymus Bosch, and Polish surrealist painter and sculptor Zdislaw Beksiński.  

The Talon Abraxas Facebook site contains many images of Talon Abraxas’s work as well as other contemporary artists: https://www.facebook.com/p/Talon-Abraxas-100050477380184/

Notes: Archons are the  supernatural builders of the physical universe, each one related to one of the seven classical planets visible to the naked eye: the Sun, Moon, Venus, Jupiter, Mercury, Mars, and Saturn, ordered according to their brightness. Abraxas is the term for the “Great Archon” in Gnostic Christianity. The word is found in such Gnostic texts as the “Holy Book of the Great Invisible Spirit” and the “Apocalypse of Adam”. Saint Epiphanius of Salamis, the Eastern Orthodox Catholic Bishop of Salamis, Cyprus at the end of the fourth-century, designated Abraxas (Biblical Greek: ἀβραξάς) to be “the power above all, and First Principle” and “the cause and first archetype” of all things.

Archon (Greek: ἄρχων) is the Greek word that means “ruler”. It is the masculine present participle of the verb stem αρχ-, meaning “to rule, to be first”. Throughout Greek history, the term Archon referred to the chief magistrates of various Greek cities. In the Byzantine empire, the term was used to denote a powerful noble or magnate, both domestic and foreign. Today, in Orthodox Christianity, archon is a honorific title given to someone who has served and promoted the Orthodox Church faith and tradition, a sworn duty of the archon. As it is a significant religious position, the faith and dedication of a candidate for the role are reviewed extensively during consideration.

Top Insert Image: Talon Abraxas, “Phoibos (Phoebus) Apollon”, Date Unknown, Digital Art

Bottom Insert Image: Talon Abraxas, “New Jerusalem”, Date Unknown, Digital Art

Bernardino del Boca

The Artwork of Bernardino del Boca

Born in the Piedmont commune of Crodo in August of 1919, Bernardino del Boca was an Italian painter, illustrator, and educator. Although best known for his book illustrations, he co-founded the publisher “L’età dell’Acquario (The Age of Aquarius)” and was the director of and contributor to its journal of the same name. Del Boca’s artwork had a crucial impact on the New Age and Theosophical movements in Italy during the 1970s. 

Bernardino del Boca was the son of Giacomo del Boca and Rosa Silvestri, parents of noble lineage who owned the Fonte Rossa mountain springs and spa in Crodo. He was introduced to Spiritualism and Theosophy at an early age by a related princess of the noble Hungarian Esterházy family who took him on several trips throughout Europe. While in the French city of Nice, del Boca met Princess Djavidan Hanem of Egypt who suggested he keep a journal. His early spiritual and genealogical interests combined with his writings became a crucial component of his future artistic production.

In 1921, del Boca and his family moved to Novara where he received his initial education. Although skilled in drawing, he did not excel in other subjects. In 1932, del Boca was given the opportunity to enter the Institut le Rosey, a renowned international boarding school in Lausanne, Switzerland. At the school, he became became friends with roommates Mohammad Reza Pahlavi, who later became Shah of Iran, and Ananda Mahidol, the future monarch of Siam (Thailand).

 In June of 1935, Bernardino del Boca enrolled at the Brera Art High School in Milan, an extension of the Accademia della Belle Arti di Brera whose teachers taught at both locations. Among his teachers were figurative painter and printmaker Felice Casorati and modernist Neoclassical painter Achille Funi. Del Boca graduated in 1939 and, in the same year, had his first solo exhibition. Two years later, he held an exhibition in Domodossola and was a participant at the Thirteenth Exposition of Figurative Arts of the Fascist Unions held in Turin. 

Called into military duty during the Second World War, del Boca served in Verona and later in Florence. He left Italy in 1946 and relocated in Siam (Thailand) where he lived first in Singapore and then Bangkok as a portraitist. Returning to Singapore in 1947, he worked as an architect and interior designer. In October of that year, del Boca received his second Buddhist initiation at the Temple of Han  on the Linga Archipelago’s island of Nawa Sangga. In a collaboration with artist Robin A. Kilroy, he held an exhibition in September of 1948 at the Queen Victoria Memorial in Penang. “Nightly Face”, del Boca’s first novel was published in 1948; his second novel “Nawa Sangga” was published in the following year. 

After holding the position of honorary consul in Singapore, Bernardino del Boca returned to Italy in 1949. Two years later, he took part in a collective exhibition at the Broletto di Novara, a medieval architectural structure in the city’s center. Del Boca returned to teaching while continuing to paint, write and lecture. He became the president of the theosophical group “Besant-Arundal”, a position del Boca held for forty years. After serving as a member of Italy’s National Institute for Geographic Research and Cartographic Studies, del Boca published a university-level anthropology manual for students entitled “Sotia dell’Antropologia” in 1964. 

Del Boca, in a collaboration with Theosophist and publisher Edoardo Bresci, founded the journal “L’Età dell’Acquario- Rivista Sperimentale del Nuovo Piano di Coscienza (The Age of Aquarius- Experimental Journal of the New Plane of Consciousness)” in 1970. During the next seven years, he would publish four more works including the 1971 “La Dimensione Umana (The Human Dimension)” and “La Quarta Dimensione (The Fourth Dimension)” in 1977. After his retirement from teaching in 1978, del Boca relocated to Piedmont. 

During the 1980s, Bernardino del Boca attempted to create a series of Aquarian communities he called Villaggi Verde, or Green Villages. In 1986, he relocated to the first and only village that was completed, the Villaggi Verde of San Germano di Cavallirio. In addition to publishing two more works, “Il Servizio” and “Un Paese de Amare”, del Boca organized collective trips to southern and eastern Asia, gave lectures, edited and contributed to “L’Età dell’Acquario”, and organized conferences.

After living a productive life as a Theosophist, anthropology scholar, illustrator and painter as well as an advocate for sexual liberation, Bernardino del Boca died on the ninth of December in 2001 at the age of eighty-two in the hospital at Borgomanero, Novara. His artistic production was, for the most part, neglected until the 1960s when the “visionary” aspect of his art was analyzed for the first time. During his lifetime, del Boca rarely exhibited his work. Only through a series of recent publications, conferences, and posthumous exhibitions, particularly those held at the Foundation Bernardino del Boca in 2015 and 2017, have del Boca’s artworks been thoroughly studied and promoted.

Notes: Author and researcher Elisa Rolle has an article about Bernardino del Boca on her Queer Places website that examines his work as a pioneer of the sexual and homosexual liberation movement in Italy. The article also discusses his book“Long Night in Singapore” that won the 1951 Gastaldi National Award but caused a scandal: http://www.elisarolle.com/queerplaces/a-b-ce/Bernardino%20del%20Boca.html

A more extensive biographical article on Bernardino del Boca that delves more deeply into the theosophical aspects of his art can be found on the World Religions and Spirituality Project site: https://wrldrels.org/2021/05/20/bernardino-del-boca/

The Fondazione Bernardino del Boca site is located at: https://www.fondazionebernardinodelboca.it

Top Insert Image: Photographer Unknown, “Bernardino del Boca with Cat”, Gelatin Silver Print

Second Inset Image: Bernardino del Boca,, “La Quatro Dimensione, L’Evoluzione della Coscienza”, Original Publication 1977, , L’Età dell’Acquario 1995 Edition

Third Insert Image: Bernardino del Boca, “Sviatovida”, circa 1970, Fondazione Bernardino del Boca

Fourth Insert Image: Bernardino del Baco, “La Dimensione Umana”, Original Publication 1975, New Edition by Fondazione Bernardino del Boca

Bottom Insert Image: Photographer Unknown, “Bernardino del Boca”, Gelatin Silver Print

Alejandro Pasquale

The Artwork of Alejandro Pasquale

Born in Buenos Aires in 1984, Alejandro Pasquale is an Argentine painter. In 2002, he entered the Universidad Nacional de les Artes in Buenos Aires to pursue an arts education. Two years later, Pasquale left the university and continued his education under the tutelage of local artists. Among those artists active at this time in Buenos Aires was painter Eduardo Stupia who works almost extensively in black and white with occasional use of color. In both 2013 and 2014, Pasquale participated in Stupia’s workshops at the highly regarded Torcuato Di Tella University in Buenos Aires.

Alejandro Pasquale’s work resides in the art category of magic realism, a realistic portrayal of the world with additional mystical or cryptic elements. His intriguing drawings and paintings, predominately figurative, abound in highly detailed elements. With a background in art based on his love of nature, Pasquale places his figures in lush, natural surroundings; however, he obscures their faces and emotions through masks composed of foliage and flowers. With their sense of sight covered, the figures are removed from the external world and absorbed into a state of internal contemplation.

In 2011, Pasquale was recognized for his drawings in the Salon de Mayo held at the Provincial Museum of Fine Arts “Rosa Galisteo de Rodriguez” in Santa Fe, Argentina. In 2015, he was a finalist at the National Painting Biennial in the city of Rafaela. In the same year, Pasquale won the first award at the National Exhibition of Contemporary Art held at the Museum of Contemporary Art in Junin, a provincial city of Buenos Aires. In 2017, he was awarded a scholarship to participate in the Encontro de Artistas Novos exhibition held at the Santiago de Compostela in Spain. Pasquale also participated in the Salón Nacional de Arts Visuales held in 2021 at Buenos Aires’s Palais de Glace.

Alejandro Pasquale is a regularly appearing artist with the Beinart Gallery in Melbourn, Australia; the Victor Lope Gallery in Barcelona, Spain; the Quimera Gallery in Buenos Aires, Argentina; the Stone Sparrow Gallery in New York City; and the Daniel Raphael Gallery in London. In addition to his many solo and group exhibitions, he continues to exhibit in many international art fairs. Alejandro Pasquale’s work is included in many private collections around the world. 

“The intention of my work is to be a necessary reminder that, even though we often overlook it, we are a horizontal part of the great network of living beings that co-inhabit this earth. We belong, on the day we allow ourselves to recognize this, to this immense and magical nature. We are nature.”  —Alejandro Pasquale

Notes: Images of Alejandro Pasquale’s work and contact information can be found at the artist’s website located at: https://alejandropasquale.com

Alejandro Pasquale’s work can also be seen at Saisho, an online art market site, and at the avante-garde Beinart Gallery where Pasquela has had several solo exhibitions. 

Saisho is located at: https://www.saishoart.com/alejandro-pasquale

Beinart Gallery is located at: https://beinart.org/collections/alejandro-pasquale

 

Martin Wong

Paintings by Martin Wong

Born in Portland, Oregon in July of 1946, Martin Wong was an American painter of Chinese-Mexican ancestry whose work was a studious blend of visionary and social realism art styles. His work explored different ethnic and racial identities, and acknowledged his own queer sexuality.

Raised by a supportive family in the Chinatown district of San Francisco, Martin Wong began to express his artistic inclination at an early age. He entered California’s Humboldt State University and graduated with a Bachelor of Arts in Ceramics in 1968. Wong won a competitive ceramics exhibition held in 1970 at San Francisco’s de Young Museum.

Wong resided in San Francisco’s Haight-Ashbury district from 1964 to 1978. While at home, he studied art history and became interested in subjects such as modern painting and Asian decorative objects. During this period, Wong was active in the art scene of the Bay Area, often painting portraits under the pseudonym of Human Instamatic. He also served as the set designer for the art performance group The Angels of Light, a social trope that was part of the emerging gay consciousness of the period.

Encouraged by his friends’ response to his art, Wong made the decision in 1978 to settle in the Lower East Side of Manhattan for a career as an artist. Largely self-taught, his work was inspired by his immediate surroundings and ranged from uncompromising renderings of the Lower East Side’s decay to colorful paintings of the Chinatowns of New York and San Francisco. Wong also painted a series of work entitled “Traffic Signs for the Hearing Impaired”, artworks identical in color and shape to standard city traffic signs that utilized sign-language of the deaf to express their message.

In 1982 at the group exhibition “Crime Show” held at the collective gallery ABC No Rio in the Lower East Side, Martin Wong met poet Miguel Piñero, a leading member of the Nuyorican literary movement and author of the Pulitzer Prize winning play “Short Eyes”. Shortly after their meeting, Piñero moved into Wong’s apartment which began a relationship that would last until Piñero’s death in 1988. Through Piñero association, Wong became more integrated into the local Latino community; he began a series of collaborative work with Piñero that became entitled “Urban Landscapes”. This series of paintings combined Wong’s meticulous cityscapes and stylized sign-language with Piñero’s prose and poetry. Wong presented these paintings at a solo exhibition in 1984 at curator and recording artist Barry Blinderman’s Semaphore Gallery East.

In 1985 and 1986, Wong began a series of work entitled “The Last Picture Show”, a series of life-size images of shuttered storefronts. He amassed a large graffiti collection while living in New York and, in 1989, co-founded with friend Peter Broda the Museum of American Graffiti on the East Village’s Bond Street. By the 1990s, Wong’s work became quieter and more grim as gentrification took over the neighborhood and his peers were dying for drug addiction and AIDS.

In 1993, Matin Wong had a solo exhibition, “Chinatown Paintings”, at the San Francisco Art Institute. In these works based on his own memories and experiences, he presented an outsider’s view of Chinatown that lent itself more to myth than reality. Following complications in his health in 1994, Wong donated his graffiti collection to the Museum of the City of New York. In 1994, he was diagnosed with AIDS and, with declining health, moved back to San Francisco. He died under his parents’ care at the age of fifty-three from AIDS-related illness in August of 1999.

A retrospective of Martin Wong’s work was held at the Bronx Museum of Arts in 2015. His work can be found in many public collections, including the Metropolitan Museum of Art, the Syracuse University Collection, the Whitney Museum, the Museum of Modern Art, and the Art Institute of Chicago, among others.

Note: Martin Wong’s 1984 painting, “My Secret World”, included in the above images, is an image of his first residence in Manhattan, a cheap hotel bedroom on the Lower East Side with a view to the South Street Seaport. The bedroom pictured is tidy with three of his earlier works on the walls. One depicts a series of hands sprouting from white cuff=links, The hands spell out in American Sign Language the words “Physiatrist Testify: Demon dogs drive man to murder”, which references the serial killer Son of Sam who stalked New York in 1983. Included in the books presented on the dresser are fictional works by Raymond Chandler and John Cheever.

Second Insert Image: Martin Wong, “Starry Night”, 1982, Oil on Canvas, 55.9 x 76.2 cm, Bronx Museum of the Arts, New York

Third Insert Image: Martin Wong, “Crossing Sign”, Traffic Signs for the Hearing Impaired Series, 1990, DOT Aluminum Steel Signs

Fourth Insert Image: Martin Wong, “Angelito”, 1992, Acrylic on Canvas, 61 x 56.2 cm, Private Collection

Bottom Insert Image: Martin Wong, “Tell My Troubles to the Eight Ball”, 1978-1981, Acrylic on Canvas, 122 x 122 cm, Private Collection

Denis Forkas

The Paintings of Denis Forkas

Born in 1977 in Kamyshin, a town on the Volga river, Denis Forkas Kostromitin is a Russian painter whose work explores religious and mythological symbolism in the tradition of ancient Mediterranean art. The son of a military officer, his childhood years were spent in various remote regions of the Soviet states. Forkas’s early nomadic existence with its isolation and lack of comforts led to self-education in artistic training and numerous sensory deprivation experiences, which later had a major impact on his artwork.

With little stimulus from the austere Soviet environment, Forkas eagerly consumed literature on the esoteric worlds of Egyptian and Greek mysticism and mythology. After the iron curtain’s collapse in 1991, new translations of literary works, including the esoteric writings of English occultist Aleister Crowley and French author Eliphas Levi, entered the Soviet states. Forkas studied these new volumes and the literature written by Western philosophers, which became available in the mid-1990s.

After the economic boom in the new century, Denis Forkas frequently visited China as a journalist, interpreter, and commercial representative. After meeting several painting masters in China, he was able to receive formal training for three years in traditional Eastern painting techniques, including those of the Xieyl and Gongbi art forms. 

Xieyl is a genre of Chinese traditional painting worked on xuan paper that uses either ink or layers of watercolor. This genre includes works of calligraphy, poem, painting and seal, of which freehand painting is the most influential and popular. Gongbi is a careful, realistic technique of Chinese painting, often highly-colored, that is worked  on xuan paper. This method uses highly-detailed brushstrokes that delineate details very precisely without interpretation or free expression on the part of the artist.

After leaving China, Forkas settled in Moscow to concentrate on his career path as a professional artist. His early work was inspired by German Expressionism and the late nineteenth-century Symbolist movement, which emphasized the reality of the created paint surface itself. These paintings by Forkas were influenced by the early abstract, experimental works of Wassily Kandinsky that, in an immediate way, were an expression of Kandinsky’s inner feelings.

Denis Forkas’s new work, still in the artistic traditions of ancient Near East civilizations, draw their inspiration from early Renaissance and  seventeenth-century Dutch paintings. Drifting away from the earlier predominant symbolist style, Forkas’s paintings became influenced by the works of Belgian painter Fernand Khnopff, who carried symbolism’s recurring themes into his portraits, and Russian painter Mikhail Vrubel, whose paintings in the latter portion of his life displayed a glowing, otherworldly mosaic effect that fit within the Byzantine tradition.

Since 2007, Forkas has privately taught the techniques of painting and drawing to students and has participated in various local and international exhibitions, including the October 2014 Image Show in London. Forkas has produced many drawings and paintings that have been featured as album covers for international music releases. Currently living and working in Moscow, he has contributed both work and an interview for the esoteric publisher Fulgur Press.

Contact information and a small gallery of work by Forkas can be found at his website located at: www.denisforkas.com

For those interested, a list of album cover art by Denis Forkas can be found at the Encyclopaedia Mettalum site located at: https://www.metal-archives.com/artists/Denis_Forkas_Kostromitin/436114

Second Insert Image: Denis Forkas, “The Hanged Man / Gift of Prometheus”, 2017, Acrylics and Gilding on Paper, 41.5 x 29.5 cm

Third Insert Image: Denis Forkas, “Saglokratlok II”, 2017, Ink and Gouache on Paper, 24.1 x 18.5 cm

Bottom Insert Image: Denis Forkas, “Between Two Worlds (Study for a Recurring Dream of Ichor Baptism Fashioned as a Portico Fresco Cartoon)”, 2016, Acrylics on Paper on Hardboard, 23.7 x 22.5 cm

Andrey Avinoff

Andrey Avinoff, Images from “The Fall of Atlantis” Series

In February of 1884, Andrey Avinoff was born to a wealthy Russian family in the town of Tulchyn, located in the western portion of Ukraine near the border of Moldova. Educated by private tutors on the family estate in the Ukraine, he was trained as a lawyer and diplomat at the University of Moscow, and became a gentlemen-in-waiting to the last tsar. A multi-faceted figure in the tradition of Da Vinci, Avinoff was equally at home in the worlds of art and science, spoke seven languages and read ten more, established an entomological library of seven-thousand volumes, and was an expert of Russian icons, Persian miniatures, and other esoteric subjects.

In his twenties, Avinoff inherited a bachelor uncle’s fortune and, pursuing his entomological interests, financed forty-two butterfly collecting expeditions between 1904 and 1914, including one to western Tibet in 1912. He eventually established himself as one of the world’s greatest butterfly collectors, with an initial collection of approximately eighty-thousand specimens, most of which came from central Asia. This collection was later impounded by the Bolsheviks during the Revolution and is now housed in the Zoological Museum in St. Petersburg. 

Due to his training in law and diplomacy, Andrey Avinoff was chosen by the Kerensky government of Russia to tundertake a purchasing mission in New York. Taking only one volume from his vast library, he left with his sister,  portrait painter Elizabeth Shoumatoff, on the last train out of St. Petersburg before the Revolution. When they arrived in New York several months later, the Russia they knew no longer existed. Avinoff decided to settle in Pittsburgh where, as a gay man, he lived a generally secluded upper-class life in the thriving city’s strongly elitist society.

After a brief career as a commercial artist, where he produced Art Deco advertising including work for Colgate toothpaste and Parliament cigarettes, Avinoff became an assistant curator of entomology in 1926 at the Carnegie Museum of Natural History in Pittsburgh, under the directorship of William Rolland. Within a year, he became the director of the museum, a position he held until his retirement in 1946. During the 1930s, Avinoff, along with his nephew Nicholas Shoumanoff, made six trips to Jamaica, where he collected fourteen-thousand specimens of the island’s moths and butterflies. Returning home, he established a second entomological library and a three-thousand volumn library on Russian Decorative Art, which Avinoff bestowed to his nephew in his will. 

Following a decline in his health during the latter part of his life, Andrey Avinoff moved to New York and resumed his interest in painting. A talented artist since his early years, he worked in a variety of mediums, including pencil, ink, watercolor, and oil paints. Avinoff  produced over his lifetime an impressive number of extraordinary detailed watercolors, mostly of flowers and butterflies, which were scientifically accurate, but often phantasmagorical and mystical in style. Besides still-lifes and landscapes, he  also produced paintings with themes of religious, sexual or apocalyptic nature. 

Avinoff’s most known work is his “The Fall of Atlantis” series, which illustrated George V. Golokhvastoff’s two hundred-fifty page poem of the same name. The series consists of twenty three illustrations, done in black and white chalk with pencil and watercolor, some of which are heightened with body white. The work exemplifies the Art Deco style, which was popular in the 1930s, and incorporates a young male figure of mystical imagery. Published in 1938 as a limited edition and presented in two matching gray cloth drop-back boxes, the set also contained a self-portrait of Audrey Avinoff, done in pencil and initialed. 

Andrey Avinoff was awarded an honorary Doctorate of Science from the University of Pittsburgh and was a member of the Entomological Society of America, having joined in 1939. Among Avinoff’s close friends were the Russian poet and novelist Vladmir Nabokov, author of “Speak, Memory” and “Lolita”, and biologist and sex researcher Alfred Kinsey, both of whom were also interested in entomology. Audrey Avinoff died in July of 1949 at the age of sixty-five. 

Besides his work published in numerous science and botanical publications, Andrey Avinoff’s work is housed in the collections of the Audrey Avinoff Foundation, the Smithsonian American Art Museum, the Kinsey Institute at Indiana University, and the Carnegie Museum of Art, as well as in many private collections.

Second and Third Insert Images: Andrey Avinoff, Titles Unknown, “The Fall of Atlantis” Series, 1938, Black and White Chalk with Pencil and Watercolor on Paper

Scott Facon

Paintings by Visionary Artist Scott Facon

What is displayed here is the work of visionary artist Scott Façon. In his art, Scott portrays psychedelic landscapes of intricacy and bewilderment that stimulate the mind’s eye.

The AVAM, American Visionary Arts Museum, is located in Baltimore, Maryland. AVAM’s all new exhibition champions the radiant and transformative power of hope and features work by 25 visionary artists, among them many “super survivors” of enormous personal traumas. Opens October 3, 2015.