Category: black and white

George Platt Lynes: “José Martinez”

George Platt Lynes, “José ‘Pete’ Martinez”, 1937, Photo Shoot at Lynes’s Studio, Vintage Silver Prints, Private Collections

Born in Mexico in March of 1913, José Antonio Martinez-Berlanga was a ballet dancer who in the early 1940s danced with both the American Ballet Caravan and the Ballet Society, precursor ensembles of the New York City Ballet. 

José Martinez at a very young age moved with his family to Houston, Texas. After graduating high school, he relocated to New York City where he studied at the School of American Ballet founded in 1934 by Lincoln Kirstein, Edward Warburg and George Balanchine. Martinez eventually gained a full scholarship and, upon graduation, was invited to join The Ballet Caravan, a touring company founded by Lincoln Kirstein to provide off-season employment to American ballet dancers. Martinez gradually became involved with the group’s creative process and provided ideas and librettos for ballets. 

Martinez eventually began an intimate relationship with Lincoln Kirstein; they lived together in a Greenwich Village townhouse at St. Luke’s Place. After Kirstein married graphic artist Fidelma Cadmus, the younger sister of artist Paul Cadmus, Fidelma moved into the apartment for the first year of the marriage. This triangular romantic relationship was similar to that of their friends, Paul Cadmus, Jared French and his wife Margaret Hoening. 

José Martinez performed with the Ballet Caravan in the 1941 “Pastorela”, a one-act ballet choreographed by Lew Christensen and dancer José Fernandez, that toured Latin America with great reviews. The work included music by Paul Bowles and traditional songs orchestrated by Blas Galindo with words by Rafael Alvarez. Martinez tried in 1942 to enlist in the Army but was denied. He moved to Haverford, Pennsylvania and began work at a Jewish refugee hostel where writer Christopher Isherwood, whom he had met through Kirstein in 1939, was already employed. From Isherwood’s diaries, it is known that their relationship, except for one sexual encounter in August of 1942, was platonic. 

José Martinez and Christopher Isherwood traveled together several times to New York City to visit the Fidelma and Lincoln Kirstein. They both left Haverford in September of 1942 and went their separate ways. Their friendship, however, continued and they met several times in California and New York after the war years. Called up for service during the Second World War, Martinez was trained at Norfolk, Virginia, and served in the United State Army in northern France until 1945.

As a member of the Ballet Society, Martinez toured the United States with visits in both large and smaller cities. The Society’s repertoire was very different from those trained by Sergei Diaghilev, who founded the Ballets Russes. Martinez danced in the original cast of George Balanchine’s “Four Temperaments” in which he performed the first Theme with Beatrice Tompkins in the 1946 performance tour. He also originated and danced the role of the minister in dancer and choreographer William Dollar’s 1947 “Highland Fling”. 

In late 1947, José Martinez suffered a knee injury which forced an end to his performances. Hesitant about the next part of his life, he drifted for a year before beginning life as a dance teacher in Norfolk, Virginia. Over the next two decades, Martinez founded dance studios in Ohio and California where he continued to teach ballet until his retirement in the mid-1960s. José Martinez-Berlanga died at the Huntington Memorial Hospital in Pasadena, California on the twenty-fourth of June in 1997 at the age of eight-four. 

Notes: Paul Cadmus, Jared French and his wife Margaret Hoening would spend the summers from the late 1930s to the early 1950s on Fire Island where they painted and took photographs. This collaborative artistic endeavor became known as the PaJaMa collective, taken from the first two letters of their names. Artist George Tooker would later join the collective during the period of 1944 to 1949 when he was in a relationship with Paul Cadmus.

Many friends would often visit the group on Fire Island, among whom were ballet impresario Lincoln Kirstein, artist Bernard Perlin and photographer George Platt Lynes. Lynes became acquainted with José Martinez through this group of friends and would also photograph him. Although Martinez appeared in many of the pre-war photographs, Lynes’s studio portraits of Martinez wearing the straw hat are the best known. 

The Fire Island Pines Historical Preservation Society has an  article entitled “The Fire Island Muses of George Platt Lynes & the PaJaMa Collective” by Brian Ferrari on its site located at: https://www.pineshistory.org/the-archives/fire-island-muses

Top Insert Image: William Caskey, “José Martinez”, circa 1935-1955, Vintage Print

Second and Bottom Image: Photographers Unknown, “José Martinez”, circa 1935-1955, Vintage Prints, Fire Island Pines Historical Preservation Society

Peter Hujar

The Photography of Peter Hujar

Born in Trenton, New Jersey in October of 1934, Peter Hujar was an American photographer known for his black and white portraits. Only marginally known during his lifetime, he has since been recognized as one of the major American photographers in the late twentieth-century. 

Peter Hujar never met his father, who abandoned his mother Rose Murphy during her pregnancy. He was raised by his Ukrainian grandparents in the rural landscape of Ewing Township. Hujar remained with his grandparents until his grandmother’s death in 1946. After which, Hujar lived with his mother and her second husband in New York City; however, the household situation was difficult. He left the home in 1950 at the age of sixteen to live independently. 

In 1953, Hujar entered Manhattan’s School of Industrial Design, later named the High School of Art and Design, where he expressed an interest in photography. Encouraged by his teacher, poet Daisy Aldan, Hujar became a photographic apprentice at a commercial studio where he mastered the technical processes of photography. Four years later, his photographic work had reached museum quality. In 1958, Hujar was able to accompany realist painter and watercolorist Joseph Raffael on study trip to Italy. 

Having been awarded a Fulbright Scholarship, Peter Hujar returned to Italy in 1963, this time with painter and sculptor Paul Thek, to study and photograph the Capuchin Catacombs of Palermo, Sicily. These images would later be featured in Hujar’s 1975 “Portraits in Life and Death” published with a written introduction by writer and critic Susan Sontag. Upon his return to New York City in 1964, Hujar became the chief assistant to commercial photographer Harold Krieger, widely known for his innovative advertising work and celebrity portraits. 

In the mid-1960s, Hujar met Andy Warhol and posed for four of Warhol’s short, silent black and white film portraits, the “Screen Shots” series. Four hundred and seventy-two of these three-minute films depicting New York’s cultural figures are known to have survived. In 1967, Hujar was selected as one of the photographers in a master class led by Richard Avedon and Marvin Israel. The quality of Hujar’s classwork led to assignments from Harper’s Bazaar and other publications; through this class, he met photographers Diane Arbus and Alexey Brodovitch. 

In 1967, Peter Hujar made the decision, at great financial sacrifice, to leave the commercial world and pursue his own photography that would reflect his true personal identity. Hujar and his lover at that time, political activist Jim Fouratt, witnessed the Stonewall riots in New York’s West Village. An influential artist and activist of the gay liberation movement, Hujar, although not actively involved with the Gay Liberation Front, shot the group photo that was used on many of its posters. In 1973, he settled into a loft above the East Village’s Eden Theater on Second Avenue where he resided for the rest of his life. 

Throughout the late 1970s and into the early 1980s, Hujar traveled in the art world of lower Manhattan shooting portraits of noted actors and writers including William Burroughs, Fran Lebowitz, drag queen actor Divine, Susan Sontag, and Rolling Stone writer Vince Aletti. He visited and shot photos at the area’s bars and also the abandoned West Side piers on the Hudson River, a gathering spot for artists and the gay community. In early 1981, Hujar met filmmaker and artist David Wojnarowicz who had become one of the prolific members of the avant-garde artists who used mixed media, graffiti and street art. After a brief period as Hujar’s lover, Wojnarowicz became his protégé and remained closely linked to him for the remainder of Hujar’s life. 

Peter Hujar was a consummate technician and master of the darkroom who produce images that, though stripped of excess, were highly emotional. His photography covered a wide range of subjects, including abandoned and ruined buildings, cityscapes, animals, portraits, still life, and nudes. Due to his connection with the sitter, Hujar excelled in portrait work and was able to achieve an intimate and honest pose for the camera that caught his sitter’s idiosyncrasies and inner feelings. He never used props in his portraits and focused entirely on the sitter as opposed to the backdrop of the shot. 

Hujar was diagnosed with AIDS in January of 1987. Ten months later at the age of fifty-three, he died at New York’s Cabrini Medical Center on the twenty-fifth of November. Hujar’s funeral was held at the Church of St. Joseph in Greenwich Village; he was buried at Gate of Heaven Cemetery in Valhalla, New York. In his lifetime, Hujar had few substantial solo exhibitions and attracted little notice by the press. His only major show in his lifetime was a 1986 exhibition of seventy photographs curated by Sur Rodney Sur of New York’s Gracie Mansion Gallery. 

Peter Hujar willed his entire artistic estate to novelist and historian Stephen Koch, a longtime friend. Since 1987, Koch has worked to place Hujar’s work in its rightful position in twentieth-century art. Photography curator Joel Smith assembled a collection of one hundred and sixty-four images from Peter Hujar’s work for a 2018 retrospective at the Morgan Library & Museum in New York City. Hujar’s work has been exhibited throughout Europe and the United States and is housed in such public collection as the Metropolitan Museum of New York, the Whitney Museum of American Art and the Art Institute of Chicago. 

Notes: All images, unless noted, are from the Peter Hujar Archive which is located at: https://peterhujararchive.com

An exhibition of Paul Hujar’s work is currently being held at the Ukrainian Museum, 222 East 6th Street, New York City until the 1st of September, 2024. Article: https://news.artnet.com/art-world/peter-hujar-rialto-ukrainian-museum-2490813

An excellent 2018 article by the New Yorker’s longtime art critic Peter Schjeldahl, entitled “The Bohemian Rhapsody of Peter Hujar”, can be found at: https://www.newyorker.com/magazine/2018/02/05/the-bohemian-rhapsody-of-peter-hujar

New York’s Pace Gallery has an online conversation moderated by the gallery’s curatorial director Oliver Shultz, entitled “Cruising Utopia”, that coincided with its 2020 exhibition of Hujar’s intimate photographs of queer culture: https://www.pacegallery.com/journal/conversation-on-peter-hujar-video/

Top Insert Image: Peter Hujar, “Self Portrait Jumping (1)”, 1974, Gelatin Silver Print, 63.2 x 58.1 cm, Fraenkel Gallery

Second Insert Image: Peter Hujar, “Christopher Street Pier #3”, 1976, Gelatin Silver Print, Peter Hujar Archive

Third Insert Image: Peter Hujar, “The Shareef Twins”, 1985, Gelatin Silver Print, Peter Hujar Archive

Fourth Insert Image: Peter Hujar, “Gary Schneider in Contortion #1”, 1979, Gelatin Silver Print, Peter Hujar Archive

Bottom Insert Image: Peter Hujar, “Candy Darling on Her Deathbed”, 1973, Gelatin Silver Print, Peter Hujar Archive

Bebe Backhouse-Oliver: “Take Me to the Ocean Where My Heart Once Drowned”

Photographers Unknown, Take Me to the Ocean Where My Heart Once Drowned

take me outside to the place we both knew so well
when i’d hold your hand while walking barefoot
even though the soil was littered with bindis
but i preferred the earth to know who i was
from the taste of my blood and the way it filled with grains of sand
than to have to speak my name in a language it could never understand
with a voice i was still discovering

take me to the mountain we would go to sit
and watch the stars fall past the edge of the earth
like they were always destined to do
let me think of the people i used to know when i was small
and remember the things i forgot about them
the pieces of gold that captured my heart into loving them
and the ways they hurt me that saw me quickly let them go

take me to the ocean where my heart once drowned
as people in barely-there swimsuits watched me stand
in waves that broke on the shoreline
as my bones shattered beneath the forceful hands of the sun
and all its reasons for keeping the world alive in a chorus of separate songs
let me dance in the sand one more time
while you take photographs of the footprints i leave behind
so i can remember their rhythm long after i’ve left them

take me to the tree outside the home where i grew up
and i’ll carve my name into its bark
beside the one i made at nine years old
i’ll climb its branches and stretch my arms out so
i’m taller than the leaves
and higher than the light that bleeds over them
i’ll feel the greatness of everything you’ve given me
the power of all i am
and i’ll know this to be a journey of infinite steps
that encase golden prayers in the face of a western wind
trusting i’ll be going home and knowing i’ll never be coming back

Bebe Backhouse-Oliver, the light that bleeds, more than these bones, 2023, Magabala Books, Broome, Australia

A descendant of the Bardi Jawi people of the Kimberley region of north-Western Australia, Bebe Backhouse-Oliver is a poet, writer, illustrator and leader of diverse community projects. His work embraces issues of love, loss, identity, sense of country, and both Aboriginal and gay existence. Oliver has for many years maintained his home in Naarm, the traditional Central Kulin Nation name for the specific area now known as Greater Melbourne.

In addition to studies in classical piano and composition, Bebe Oliver began writing at an early age,. His initial work was creative stories and, later, poetry and memoir-based journal-format stories. These written works served as an outlet for all the challenges he experienced as a young Aboriginal boy with a suppressed identity. Oliver’s first published work was a 2018 story he submitted for entry in author Anita Heiss’s biographical anthology entitled “Growing Up Aboriginal in Australia”.

Oliver relocated to Melbourne to study at the Victorian College of the Arts. After returning from a period of travel overseas, he became established as a producer and director of theater, festivals, and public art projects across Australia, New Zealand, France and Belgium. A leading designer of projects for diverse communities, Oliver is a co-chairperson of Melbourne’s biannual Blak & Bright First Nations Literary Festival; he is also a Board Director of the publishing house Magabala Books. Through his senior leadership positions, Oliver has fostered many opportunities for Aboriginal and Torres Strait Islander artists to showcase their work, thus allowing Traditional Culture to publicly thrive. 

In March of 2023, Magabala Books published “More Than These Bones”, Oliver’s debut collection of poems that details his journal through both heartbreak and self-discovery. Each poem is set in a different location and, often accompanied by a photograph or drawing, adds another dimension to his life story. Oliver’s writing is also featured in the anthology “Nangamay Mana Djurali”, a collection of voices from the Australian black queer community. Edited by Alison Whittaker and Steven Lindsay Ross, the anthology shows the diverse perspectives of life experienced by Aboriginal queer people in contemporary Australia. 

Bebe Backhouse-Oliver’s website is located at: https://www.bebeoliver.com

Notes:  Bebe Backhouse reflects on his identity as a young Aboriginal man growing up in a predominantly Aboriginal community in Western Australia in his essay “It’s not over” located at the SCRIBD site: https://www.scribd.com/document/1008830568/BebeBackhouse

Magabala Books is Australia’s leading Indigenous publisher. Committed to nurturing the talent of Aboriginal and Torres Strait Islander storytellers, the publishing house offers awards, creative grants and scholarships. Magabala Books also sponsors cultural projects including audio-visual installations, recordings of elders’ stories, and developing the book illustration skills of Kimberley Aboriginal artists. The Magabala Books website is located at: https://magabala.com.au

Přemysl Koblic

The Photography of Přemysl Koblic

Born in July of 1892 in Prague, Přemysl Koblic was a Czech avant-garde photographer and educator whose theoretical findings and photographic practices significantly influenced the development of photography in Czechoslovakia. In addition to his experiments in photographic chemistry, Koblic promoted the emergence of new black and white photographic materials with such firms as Foma, Ako, and Neobrom.. 

The son of a chemical engineer, Přemysl Koblic began his studies in 1911 at Prague’s Czech Technical University; however, his education was  interrupted by the onset of World War I. After basic training, Koblic was sent at the end of 1915 to the Isonzo Front in Slovenia where he served as an army photographer with the 91st Infantry Regiment. Koblic finished his military service in the summer of 1918 and returned to his studies at the Czech Technical University. He graduated in 1919 and initially worked as an assistant at the university’s sugar-manufacturing department. Two years later, he became an administrator at Czechoslovakia’s Patent Office, where he managed patents covering photography, prints and food until 1935. 

Přemysl Koblic, who used his own small-format cameras, was a lifelong experimenter. He published his first technical texts prior to the First World War and, by 1920, was already a member of the Amateur Photographers’ Club in the Prague neighborhood of Královské Vinohrady. Among its members were such notable photographers as Alois Zych, Robert A. Šimon, Augustin Myška, František Oliveriusand, and Stanislav Krofta who joined upon his return from the United States. In 1923, Koblic joined a rival Prague photographic club that was later known as the Nekázanka. 

While post-war photographic work in Czechoslovakia during the early 1920s tended to create beautiful images, Koblic was interested in photographing the civilians of Prague during their daily work routines, the wait for trains, and travel through the bustling city streets. He felt that the essence of photography was found in the depiction of movement, life and activity. For him, the presentation of personal movement in the city, surrounded by its shapes, colors, lights and tones, was the highest form of photography as it depicted man in his own creation. Koblic was a pioneer in photography of the modern city, a theme that was further developed by others in the early 1940s.

When the country was affected by an economic crisis in the early 1930s, Přemysl Koblic collaborated with the Brno Film-Photo group of the Left Front which was led by economic theorist Lubomir Linhart. However, his work differed from the emerging photojournalism of the Communist periodicals that often published anonymous images by photo reporters. In the 1930s, Koblic published two books, the 1937 “Fotografování Vidí Svêt (Photography Sees the World)” and “Zvêtšování (Enlarging)” in 1938. Both of these volumes contained perfectly arranged photo appendices and samples of recent photographic work.

In 1936, Koblic became editor-in-chief of “Fotoografický Obzor (Photographic Horizon)” magazine and compiled the 1937 almanac edition for “Československá Fotografie (Czechoslovak Photography)”. He also closely collaborated with “Fotografie” magazine led by photographer and theorist Karel Hermann, a long-time friend. Koblic shared his photographic discoveries in numerous articles and through courses and lectures at local photo clubs and public venues. His photographic work and the technology he used greatly influenced the generation of magazine photographers in the late 1930s, including such artists as Josef Voříšek and Jan Lukas, as well as those of the later 1950s. 

For his entire life, Přemysl Koblic was connected with the Vršovice section of Prague; he converted his apartment on Ruskâ Street into an experimental photographic and chemical laboratory. Although he focused on other Prague locations, he depicted Vršovice in all its seasons and published many of these photographs equipped with texts. Koblic’s photographs were unique in their spontaneity; he could, without any hesitation, effortlessly shoot his subject within a second. Beginning in the 1930s, Koblic worked with a motion blur that gave a unique dynamic to his photographs. The most famous and frequently published of these works was the series done in 1948 at the Sokol Festival, entitled “Čtvrtá Dimense (The Fourth Dimemsion)”, for which he used a wide-angle camera. 

In the early 1950s, Koblic became involved in the Czechoslovak Union of Socialist Photography and the “Nova Fontografie (New Photography)” magazine that began publication in 1950 and promoted socialist realism in Czech photography. His photographs were quite distinctive from the average productions of that period. Although Koblic tried to comply with magazine’s desire for images with a socialist presence, his life-long interest in the documentary depiction of reality, including social relations, continued to be prevalent in his work.

Perceived by the general public as a clerk with a hard-earned status, Přemysl Koblic was involved in many hobbies and obsessions. His involvement in photographic chemistry led to the creation of the developer Pextral which became a standard for many years. He also constructed a series of photographic apparatuses including the Pohotovka, a prompt device. Koblic was interested in the chemistry aspect of the food industry and patented a process for yogurt production. He researched natural medications, made astronomical observations, and studied early European linguistics. All these interests, added to his homosexual orientation, made Koblic an eccentric figure for his time. 

Přemysl Koblic died in Prague in November of 1955 at the age of sixty-three. Due to the efforts of Czech photographer and historian Rudolph Skopec, the Moravian Gallery in Brno acquired part of Koblic’s work and Prague’s National Technical Museum became the guardian of a substantial collection of Koblic’s positive and negative images. 

Notes: For the research on this article, I am indebted to authors Jan Mlčoch, Pavla Vrbová, and Romana Kmochová for their informative articles on the photographic history of Czechoslovakia and Přemysl Koblic’s life and work. Their introductory article and “Prague in Pictures by Přemysl Koblic” are located at: https://eshop.ntm.cz/static/_dokumenty/1/6/2/8/8/00350_premysl_koblic-aj_m21_ukazka.pdf

An 2017 article on Czech Avant-Garde photography by Mariana Holá can be found on the Routledge Encyclopedia of Modernism located at: https://www.rem.routledge.com/articles/overview/photography

Top Insert Image: Jan Beran, “Přemysl Koblic”, Date Unknown, Vintage Print, 30 x 32.8 cm, Moravská Galerie

Second Insert Image: Přemysl Koblic, “Praha-Vršpvoce Depot”, circa 1930s, Vintage Print

Third Insert Image: Přemysl Koblic, “View of a Village from Above”, 1939, Vintage Print

Fourth Insert Image: Přemysl Koblic, “The Jewish Cemetery”, 1930-1939, Vintage Print, 29 x 39 cm, Moravská Galerie 

Bottom Insert Image: Přemysl Koblic, “Prague Street Scene”, 1946, Vintage Print, Moravská Galerie

Patrick Anderson: “With a Harsher Cry Birds Bury My Stolen Heart”

Photographers Unknown, My Bird-Wrung Youth

My bird-wrung youth began with the quick naked
voice in the morning, the crooked calling,
and closed in the quiet wave of the falling
wing, dropping down like an eyelid–
O syringing liquid
song on the bough of flight and at night, light falling,
the nested
kiss of the breasted

ones floating out to sleep in a cup of colours:
wren’s flit and dimple, the shadowy wing of the curlew
spent between stone and fern in the hollow,
the barn-raftered swallow and far at sea the rider
gull on the billow
all night, all night kept sleep till steeply
the pillow
threw morning cockcrow

up in a column of straw and blood. In childhood
days opened like that, whistled and winked away,
but now with a harsher cry birds bury
my stolen heart deep in the wild orchard,
and whether they prettily
play with the plucked bud here or marry
a cloud, I
am lost, am emptied

between two sizes of success. For, clocking
past ceiling and dream sailing, they drop down
to pick apart in a nimble and needed rain
my limbs in love with longing, yet till I long
for my twin in the sun
they rise, they almost form, to be born
with a song
in a seventh heaven!

And I alone in the ambivalence
of April’s green and evil see them still
colonizing the intricately small
or flashing off into a wishing distance–
their nearer syllables
peck through the webs of every loosening sense
and in their tall
flight’s my betrayal.

Patrick Anderson, My Bird-Wrung Youth

Born in the village of Ashtead, Surrey, in August of 1915, Patrick John MacAllister Anderson was an English-born Canadian poet, journalist, travel writer and autobiographer. Influenced by the works of Dylan Thomas, T. S. Eliot, and W. H. Auden, his poetic work, which became a major force in shaping Canadian poetry,  was distinctive for its rapid juxtaposition of contrasting images. 

Patrick Anderson was educated at the University of Oxford where he earned both his Bachelor and Master of Arts. In 1938 with a Commonwealth Fellowship, he studied at New York’s Columbia University. While in New York, Anderson met Marguerite ‘Peggy’ Doernbach, who became his wife; together they relocated to Montreal in September of 1940. Anderson taught at Montreal’s Selwyn House School, an English-language independent boys’ school, from 1940 to 1946. After receiving his professorship, he taught at McGill University in Montreal between 1948 and 1950. 

Anderson quickly became part of Montreal’s artistic life and, due to his wife’s interest, became a member of the Labor-Progressive Party. In March of 1942 he, along with poets Francis Reginald Scott, Abraham Moses Klein, and Patricia Kathleen Page, founded Montreal’s literary magazine, “Preview”, a socially and politically committed literary journal inspired by the work of the 1930s English poets. In 1943, critic John Sutherland, owner of the rival magazine “First Statement”, published a review of Anderson’s poetry that suggested homoerotic themes in the writing. Anderson, married at that time to Doernbach, threatened to sue, an action which resulted in Sutherland printing a retraction.

Patrick Anderson was still an influential editor at the “Preview” during its merger with Sutherland’s “First Statement” in 1946. However, he resigned in 1948 when Sutherland viciously attacked poet F. R. Scott’s 1946 collection “Poems”. Anderson had privately published in England two collections of his juvenile poetry: the 1929 “Poems” and the 1932 “On This Side of Nothing”. In 1945, John Sutherland’s First Statement Press published Anderson’s first Canadian chapbook of poems “A Tent for April”. The poems in this collection contain lush, often metaphysical imagery that contained an undertone of sublime sexuality. Anderson’s 1946 “The White Centre” continued the style and themes of his previous volume. The speaker, now in adulthood, looks back on his childhood and also ponders what it means to be Canadian, particularly in a time of war. 

During the post-war years, Anderson returned occasionally to England and continued his connections with several of its literary circles. During his professorship at McGill University’s Dawson College, Anderson’s marriage finally disintegrated and he decided to accept a lectureship at the University of Malaya. Anderson’s poetic account of those years, the 1953 biographical “The Colour as Naked”, opened with poems of his British childhood and youth, continued through his life in Quebec, Malaysia and New York, and ended with the poem “Leaving Canada”, a farewell to his home for a decade. 

Patrick Anderson returned to his home country of England where he remained for the rest of his life, except for a few guest lectures in Canada during the 1970s. He worked as a teacher and entered into a same-sex relationship with Orlando Gearing. During the period between 1955 and 1972, Anderson published five works of prose of which parts of three dealt with his experiences in Canada: the 1955 “Snake Wine: A Singapore Experience”, the 1957 “Search Me, Autobiography-The Black Country, Canada, and Spain”, and “The Character Ball: Chapters of Autobiography” published in 1963.

Literary context, eccentric character and exotic experience were central concerns in Anderson’s prose works. The overtly homosexual experience became an important focus in his later poetry. This interest was further manifested in Anderson’s editing, a collaboration with Alistair Sutherland, of the 1961 “Eros: An Anthology of Male Friendship”, a collection of excerpts from novels, journals, poems and essays on the friendship between men that is sexual in some way. This volume was published by New York’s Arno Press as part of a series entitled “Homosexuality: Lesbians and Gay Men in Society, History and Literature”.

In 1964 and 1969, Patrick Anderson published two travel accounts, “The Smile of Apollo: A Literary Companion to Greek Travel” and “Over the Alps: Reflections on Travel and Travel Writing”, which covered the grand tours of Scottish biographer James Boswell, Lord Byron and author William Beckford. Anderson continued to write poetry even as he wrote his prose and travel works. In 1976, he published “A Visiting Distance—Poems; New Revised and Selected”. Anderson’s final volume of poetry and last published work was the 1977 “Return to Canada: Selected Poems”.

Patrick Anderson died in March of 1979 at the age of sixty-three in the civil parish of Halstead, Essex, England. Despite his published memoirs and travel writing, he treated his sexual identity as a private matter and declined the inclusion of his work in a 1972 anthology of gay- male literature. 

Notes: There was some discrepancy about Patrick Anderson’s same-sex partner in the researched articles; the name of Alistair Sutherland was mentioned in several. For this posting, I am referencing Canadian writer Blaine Marchand’s August 2015 article of an interview with Patricia Kathleen Page, a close early friend of Anderson and a co-founder of the 1942 “Preview” literary journal. She stated in 1976 that Patrick eventually left Doernbach and lived for the rest of his life with Orlando Gearing. The Blaine Marchand article for Plentide Magazine is located at: https://plenitudemagazine.ca/query-project-blaine-marchand/

All twenty-three issues of the “Preview” literary journal from 1942 to 1945 are available to read online or as downloads at the Canadian Modernist Magazines Project’s website at: https://www.modernistmags.ca/mags/preview/

William Gedney

The Photography of William Gedney

Born at Greenville, New York in October of 1932, William Gale Gedney was an American documentary and street photographer. Intensely dedicated to his work, he was interested in street and night photography, portraiture, creative composition, and the study of human nature. Gedney’s work took him across the United States several times and overseas to England, India, Ireland, France, and the Netherlands. 

William Gedney spent his early years in upstate New York. At the age of nineteen, he relocated to New York City and attended Brooklyn’s Pratt Institute where he became interested in photography. Gedney graduated in 1955 with a Bachelor of Arts in Graphic Design. He worked for two years at the global mass-media company Condé Nast Publications before deciding to pursue a freelance career. After several years of freelance work and part-time employment, Gedney was hired in 1961 for the graphic department of Time, Inc. where he primarily did photographic layouts. 

With the money he saved, Gedney traveled in 1964 to Kentucky and ended his journey at a coal-mining town in Perry County. For a period of two weeks, he stayed at the Leatherwood home of Willie and Vivian Cornett and their twelve children. The family was struggling due to Willie Cornett having just recently lost his job at the mines. Gedney photographed the daily activities of the family members during this stay and a later one in 1972. The Corbett Family series eventually contained nine hundred twenty-one images in total. For the following twelve years, Gedney remained in touch with the family and exchanged letters.

In 1966, William Gedney was recommended by photojournalist Walker Evans for a one-year fellowship from the John Simon Guggenheim Memorial Foundation. Through this fellowship, Gedney settled in the Haight-Ashbury district of San Francisco where he began photographing its residents and drifters who passed through the neighborhood. Between October 1966 and January 1967, Gedney shot twenty-one hundred 35 mm photographs that chronicled San Fransisco culture. Upon his return to New York, Gedney organized a maquette for a photography book of his stay in San Francisco; however the book was not published in his lifetime.

In 1968, John Szarkowski, photography director of New York’s Museum of Modern Art, curated Gedney’s only solo exhibition in his lifetime, a MOMA show that presented twenty-two images of the Kentucky series and twenty-one of the San Francisco series. Shortly after the exhibition, Gedney was offered teaching positions for photography at the Pratt Institute and Manhattan’s Cooper Union; he would remain a member of both faculties for the rest of his working life. 

In 1969, William Gedney received a two-year Fulbright Fellowship for photography in India. His photographs of India were taken over two extensive stays during this fellowship and during a later trip in 1972. On his initial visit, Gedney lived a year and a half in Varanasi at the home of a local family; in 1972, his four-month visit focused on the city of Calcutta. The big overseas adventure in Gedney’s life was India: though the trip wearied him, Gedney particularly cherished the work from this period.

 In June of 1989, William Gedney died in New York City, at the age of fifty six, of complications from AIDS. He left photographs and writings to his lifelong friend Lee Friedlander and requested that his books and cameras be given to one of India’s colleges. His brother, Richard Gedney, donated them to the Chitrabani Art College in Calcutta. Gedney’s photographs, sketchbooks, diaries and papers are housed in the Rare Book, Manuscript and Special Collections Library of Duke University. Its digital collection contains finished prints and contact sheets created by Gedney between 1955 and 1989.

Margaret Sartor, a photographer, writer, and teacher at the Center for Documentary Studies at Duke University, was approached by the university’s Special Collections Library for the curation of an exhibition of Gedney’s work. In 2000, Sartor and English author Geoff Dyer coedited “What Was True: The Photographs and Notebooks of William Gedney”, which quickly sold out.

Notes: William Gedney’s photographic book of his work in San Francisco was published posthumously in February of 2021 by Duke University Press under the title “William Gedney: A Time of Youth-Sam Francisco, 1966-1967”.

An article written by Samanth Subramanian, entitled “William Gedney’s Travels in India” for The New Yorker can be found at: https://www.newyorker.com/culture/photo-booth/william-gedneys-travels-in-india

Author Rebecca Bengal wrote an article entitled “William Gedney’s Timelessly Intimate Photographs of San Francisco in the 1960s” for the June 2021 issue of “Aperture”. This article,  with images and quotes by Gedney’s friends as well as his onetime lover writer Joseph Caldwell, can be found at: https://aperture.org/editorial/william-gedney-timelessly-intimate-photographs-of-san-francisco-in-the-1960s/

The Howard Greenberg Gallery in Manhattan, New York had an exhibition of William Gedney’s work in February to March of 2016. Thumbnail images of the exhibition’s photos can be located at: https://www.howardgreenberg.com/exhibitions/william-gedney-all-facts-eventually-lead-to-mysteries

Second Insert Image: William Gedney, “Cornett Sisters”, 1965, Kentucky Cornett Family Series, Gelatin Silver Print, Duke University

Third Insert Image: William Gedney, “Calcutta”, circa 1980, Gelatin Silver Print, 27.3 x 18.4 cm, Duke University

Bottom Insert Image: William Gedney, “Kentucky, 1972”, Kentucky Cornett Family Series, Gelatin Silver Print, Duke University

Terence Winch: “We Have Judged Our World”

Photographers Unknown, We Have Judged Our World

Small green couch in the living room. I come home at night and sit in it.
‘Law & Order’ is on TV. I have a glass of cheap cabernet and make eggs
for dinner. It gets later and later. I hit the mute button and listen
to the old clock on the piano tick, then tock. I wash my dishes.
I choose tomorrow’s work clothes.

I said to my barber, ‘Give me a haircut that looks exactly
like Frank Sinatra’s wig,’ and he did. My barber is a very nice, gay Egyptian.
I take a hot bath and listen to right-wing talk radio, which I find very relaxing.
I keep wondering where everyone went.

The dog was just here, I’m positive. I can smell dog. There’s another
strange odor in the bathroom. Perfumey. Or maybe it’s Lysol or 409.
The toothpaste is cinnamon flavored.
I spray a ‘Fresh Outdoors’ scent throughout the house.

Maybe I am all alone. Which is not what I really want. I want a party
going on in every room. I want guests in the guest room. I want people taking baths in the bathroom. I consult Each Day a New Beginning for today:
‘We have judged our world and all the situations and people in it
in terms of how their existence affects our own.’

I remember a conversation I had this afternoon with a colleague
about urban turtles. Could they really survive in the fast-paced city? Sure, he
said.
I don’t really care. A friend of mine died in November and I think about him
all the time. I stopped calling him because he never initiated contact with me
and I didn’t like that. But a week or so before he died, he said to me:
‘I always loved seeing you. I loved being in your presence.’
Now he is always talking to me from the beyond, as he had threatened to.
It’s his voice, then the tick tock of the clock, then his voice again.

Terence Winch, Urban Turtles, 2008, PoemHunter Archive

Born in the Bronx section of New York City in November of 1945, Terence Patrick Winch is an Irish-American poet, author and musician. His work frequently focuses on his early experiences in the Bronx, his Irish-American identity, and his interests in music. 

The son of Irish immigrants, Terence Winch spent his early years in the Irish neighborhood of the Bronx. He earned his Bachelor of Arts at Iona University in New Rochelle, New York, and received his Master of Arts in English from Fordham University in 1969. Just before completing his doctorate dissertation, Winch relocated to Washington D.C. in 1971. Iona College later awarded him a honorary doctorate degree in 2014. 

In the early 1970s, Winch joined a group of poets that met above the Community Book Shop in the Dupont Circle area of Washington D.C. Known as Mass Transit or the Dupont Circle School, this group included such writers and poets as Ed Cox, Tim Dlugos, Michael Lally, Tina Darragh, and Doug Lang, among others. The Mass Transit group published its own magazine, Mass Transit, and engaged in both public poetry readings and discussions on civil and gay rights, gender equality and civil activism. After the Community Book Shop closed in 1974, members met at other venues and some organized their own publishing press. Winch, along with Michael Lally and others, co-founded their publishing imprint, Some of Us Press.

Although primarily a poet, Terence Winch has also published both fiction and non-fiction works. He has to date published nine volumes of poetry and two story collections, the 1989 collection of short stories “Contenders” and 2004 collection of non-fiction stories “That Special Place”. Winch’s first volume of poetry, the 1985 “Irish Musicians/American Friends”, won an American Book Award. His second poetry collection, the 1994 “The Great Indoors”, was chosen by poet Barbara Guest, a Robert Frost Medal winner, for the 1996 Columbia Book Award. Winch’s most recent poetry collections include the 2018 “The Known Universe” and the 2023 “The Ship Has Sailed” published by the University of Pittsburgh Press. 

For twenty-four years, Winch worked for the Smithsonian Institute, a U.S. government complex of museums and both educational and research centers. For the majority of his time at the Smithsonian, Winch was Head of Publications at the National Museum of the American Indian. Between 1994 and 2008, he produced five recordings for the Smithsonian Institute that focused on Native American literature and music. Among these were “Creation’s Journey: Native American Music” and “Wood That Sings; Indian Fiddle Music of the Americas”. 

As a musician, Terence Winch played traditional Irish music from childhood. In 1977, he co-founded, along with his brother Jesse and his own son Michael, the band “Celtic Thunder” which plays both traditional and original Irish music. Winch wrote much of the band’s material for its three albums, the latest album being “This Day Too: Music from Irish America” on the Free Dirt label. The best known and most covered of Terence Winch’s compositions is the song “When New York Was Irish” from the Free Dirt-produced album of the same name. 

Winch received a National Endowment for the Arts Literature Fellowship in Poetry and was named the winner of a Gertrude Stein Award for Innovative Writing. He was a regular book reviewer for the Washington Post from 1975 to 1981 and has contributed work to such publications as The Dictionary of Irish Literature, The Oxford Companion to American Poetry, and New York City’s The Village Voice. Winch has also interviewed many leading Irish authors for the cable television series “The Writing Life”; he was himself  interviewed for the series in 1998 by poet and Georgetown University’s Professor of English Roland Flint.

Notes: Terence Winch’s website, which covers his poetry, prose and music, can be found at: https://www.terencewinch.com/index.html

A short 2017 interview with Terence Winch conducted by Carolyn Farrar for Fordham University’s online Fordham News can be found at: https://news.fordham.edu/fordham-magazine/seven-questions-with-terence-winch-musician-songwriter-poet-author/

Karlheinz Weinberger

The Photography of Karlheinz Weinberger

Born in Zürich in June of 1921, Karlheinz Weinberger was a self-taught Swiss photographer who over his sixty year career documented the outsider culture of rebellious male youths and working-class men. He used the pseudonym “Jim”, taken from a popular 1930 song written by German-Austrian composer Hanns Eisler, for his photographic work from 1948 to 2000.    

From 1936 to 1939, Karlheinz Weinberger attended Zürich’s grammar school and began taking photographs with his first camera. He became a member of the Bund der Nuturfreunde (Association of Nature Enthusiasts) photography club where he developed greater skills in both photographing and processing. In 1942, Weinberger was called for military training after which he served a period of active military service. At the end of the Second World War, he gained temporary employment as a carpet and furniture salesman but also endured periods of unemployment. 

Beginning in 1948, Weinberger became an active member of Zürich’s famous underground gay club “Der Kreis (The Circle)”. He began in the mid-1950s to publish his photos in the underground gay journals “Der Kreis”, printed through the club, and “Club68” Karlheinz Weinberger, Untitled Portrait, Zurich, circa 1970s, Gelatin Silver Print, Karlheinz Weinberger Estatefounded by a small team of former Kreis members. Weinberger  published more than eighty photographs though “Der Kreis” until the journal’s last issue in 1967. It should be noted that “Der Kreis”, besides being the only gay publication to include editorial content in three languages, was the most important European journal promoting the legal and social rights of gay men at that time.

During the 1950s, Karlheinz Weinberger spent his summer holidays in the Mediterranean area where he took portraits on the coasts and islands of Italy and during later excursions into Morocco. Weinberger’s images of sailors, fishermen, beach goers, and dockworkers were later published in “Mediterranean”,  a 2021 posthumous volume, the third of a series through the Swiss publisher Sturm & Drang.

From 1955 to his retirement in 1986, Weinberger was employed in the warehouse department of the Siemens-Albis factory in Zürich; this day-time position provided the finances for his off hours’ photographic work. In 1958, Weinberger met and photographed the young rocker Jimmy Oechslin in the streets of Zürich. Oechslin introduced him to Switzerland’s growing gang culture known by the German term Halbstarker, meaning ‘half-strong’. Groups of Zürich’s young people, influenced by the many aspects of American culture, were looking for an identity of their own. They established an antiauthoritarian subculture based on American film, rock music, customized jean clothing and the riding of motorcycles. 

Intrigued by the teenagers’ edgy look as well as their attitude towards authority, Karlheinz Weinberger began documenting this post-war generation on Zürich’s streets and at local festivals. He later established an improvised portrait studio at the apartment shared with his mother. During this period, Weinberger  became the one of the first photographers granted permission to document the local chapter of the Hells Angels motorcycle club. Between 1964 and 1976, he worked as a freelancer for various sports magazines and specialized in sports reporting in Switzerland and East Germany. 

Karlheinz Weinberger, Untitled, Portrait from 2011 "Jeans", Swiss Institute, New York CitySince 1963, Weinberger presented his work in various group exhibitions in Zürich, Israel, Italy, Canada and the United States. In 1968, he won a prize for his sports photographs at the NIVON Holland competition. Weinberger’s first solo exhibition, entitled “The Hooligans 1955-1960” was held in 1980 at Zürich’s Migros Club School, a recreation and education center. The first institutional exhibition of Weinberger’s work to a wider audience was a major retrospective entitled “Intimate Stranger” held in 2000 at Zürich’s Design Museum. Consisting exclusively of vintage prints mostly developed in Weinberger’s home lab, the show documented his close, but still outsider, view of the Halbstarker gangs. This exhibition later traveled to Vancouver, Canada.

Karlheinz Weinberger passed away in December of 2006 in Zürich at the age of eighty-five. The Galerie Esther Woerdehoff is the owner of the Weinberger Estate which is housed in the Swiss Social Archives in Zürich. In February and March of 2011, the Swiss Institute at St. Marks Place in New York City held an exhibition of Weinberger’s vintage prints curated through the collaboration of the Karlheinz Weinberger Estate and Gianni Jetzer, Curator-at-large at Washington DC’s Hirshhorn Museum. In conjunction with the exhibition, the Swiss Institute published a portfolio of fifty-four images entitled “Karlheinz Weinberger: Jeans”. 

In August of 2017 in conjunction with a large retrospective exhibition at Les Rencontres d’Arles, the German publisher Steidl released French and English editions of “Swiss Rebels”, a collection of Weinberger’s homoerotic images of rockers, bikers, construction workers and athletes. In 2018, publisher Starm & Drang released “Karlheinz Weinberger: Sports” , a collection of work discovered after the artist’s death in 2006. The volume, the second in its series, included one hundred-thirty images taken from thousands of negatives, slides and prints that documented bike races, wrestling matches and weight-lifting events.

Notes: The online magazine on contemporary culture Kvadrat Interwoven has an excellent article on Karlheinz Weinberger’s early career written by Larissa Kasper. This article can be located at: http://kvadratinterwoven.com/foto-jim-zurich

A timeline of Karlheinz Weinberger’s life is available at the Gallery Esther Woerdehoff site, the executor of his estate. This information is located at: https://ewgalerie.com/wp-content/uploads/2018/05/Weinberger_en-2022.pdf

Second Insert Image: Karlheinz Weinberger, Untitled Portrait, Zürich, circa 1970s, Gelatin Silver Print, Karlheinz Weinberger Estate

Fourth Insert Image: Karlheinz Weinberger, Untitled, Portrait from 2011 “Jeans”, Swiss Institute, New York City

John Keene: “Murmurs Linger After the Blue Frost”

Photographers Unknown, Murmurs Linger After the Blue Frost

when night hovers in the square
moon sheets the avenues and glare
from headlights glaze the lone chestnut
murmurs linger after the blue
frost and subdivisions arriving
in crates like tangerines from the ghost
orchards of Chile
beauty is especially dangerous under pressure
to feel your lips on my throat like a wire
or a Beretta slowing firing under water

remember what I cannot bear the leaving
lost hours the embarrassed fragrance of surrender
like a midnight novena on November first
still standing on the naked slopes after dynamite
shears away bedrock and rangers sweep over
brush searching for missed embers and clues
whatever you find there pocket for yourself
keep the lock of my hair sulphur tang of my skin

still burning on your tongue a signal fire
black as your fingers on a compass I turn
on and on never ceasing to ponder the strange
economy of ladders or breakdancers
men’s eyes when they lie writhing
like dolphins through a narrow strait
out into the broad way of a bay the sound
of phosphorous as it catches fire
which is the soul rising into the air without
fear; you, your eyes or dawn, opening

John Keene, The Soul is Always Beautiful, Punks: New and Selected Poems, 2021, The Song Cave Press

Born in St. Louis, Missouri in 1965, John R. Keene Jr. is an American poet, writer, translator, educator and artist. Born into a Catholic family, he attended parochial schools and graduated from the Saint Louis Priory School, ministered by the Benedictine monks of Saint Louis Abbey. 

John Keene earned his Bachelor of Arts from Harvard College where he was a staff member of the art and literary magazine, the “Harvard Advocate”, and member of Harvard’s Black Community and Student Theater. Elected a New York Times Foundation Fellow, Keene received his Master of Fine Arts from New York University. He is both a lifelong member of the Dark Room Collective, an influential African-American poetry collective that promotes greater visibility to emerging writers of color, as well as a Graduate Fellow of Cave Canem, a Brooklyn, New York-based organization that supports MFA programs and writing workshops for African-American poets across the United States.

Keene’s fictional debut was his novel “Annotations” published through New Directions Press in 1995. A fiction work of experimental poetic text, the novel explored those questions that revolve around identity in its forms of race, social class and sexuality, both gay and straight. These issues were examined through a re-creation of Keene’s life as a black youth in St. Louis with references to the historical and cultural events of the 1940s and 1960s. 

In May of 2015, John Keene published “Counternarratives”, a collection of thirteen short fiction stories and novellas. This collection, which ranges over five centuries of history, examined lives marked by the pressures of their time. Its stories, drawn from memoirs, detective stories, newspaper accounts and interrogation transcripts, created new perspectives of our past and present. In one story, Huckleberry Finn meets his former raft-mate Jim after an absence of several decades; in another story, Mexican poet Xavier Villaurrutia meets American poet Langston Hughes in New York during the Depression. In 2016, “Counternarratives” received the Lannan Literary Award for Fiction and the American Book Award from the Before Columbus Foundation, an organization dedicated to the promotion of multicultural literature.

Keene published his first collection of poems “Seismosis” in 2006. Featuring line drawings by Christopher Stackhouse, this sophisticated conversation between writing and visual art is a cohesive study of abstraction in both mediums. In 2016, Keene published a second art-poetry book “Grind” in a collaboration with photographer Nicholas Muellner, best known for his two photo art books “In Most Tides an Island” and “The Amnesia Pavilions”. In the same year Keene published “Playland”, a collection of old and new poems. 

In December of 2021, John Keene published “Punks: New & Selected Poems”, a seven-section collection containing historic narratives of loss, lust and love. Keene’s poems, whose cast of characters include historic Black personalities as well as friends and lovers, addressed the issues of grief, AIDS, desire and oppression. All the stories are told through a wide range of poetic forms, all of which Keene has mastered. “Punks” was the winner in 2022 of the National Book Award for Poetry, the Thom Gunn Award for Gay Poetry, and the Lambda Literary Award for Gay Poetry. 

Keene was formerly associate professor of English and African-American studies at Illinois’s Northwestern University and has taught at Rhode Island’s Brown University, New York University and at Indiana University’s Writer’s Conference. He is currently Distinguished Professor of English and Chair of the African-American and African Studies Department at Rutgers University-Newark, as well as a teacher in its Masters Creative Writing Program. In addition to all his educational positions, Keene served for several years as an editorial board member of the University of Nebraska-Lincoln’s African Poetry Book Fund which promotes and publishes African poetry. 

Among John Keene’s translation work is the 2014 “Letters from a Seducer”, a translation of Brazilian magic-realist author Hilda Hilst’s novel “Cartas de um Sedutor”, one volume of a tetralogy that tells the story of an amoral, wealthy man who seeks an answer to his incomprehension of life through sex. This translation by Keene was selected for the 2015 Best Translated Book Award Fiction long list. He has also translated French, Portuguese and Spanish works by such writers as Jean Wyllys, Alain Mabanckou and Mateo Morrison, among others. 

Among Keene’s many awards are the 2000 AGNI John Cheever Short Fiction Prize, the 2005 Whiting Award for Fiction/Poetry, the 2016 Lannan Literary Award for Fiction, the 2018 Windham-Campbell Literature Prise for Fiction, and the 2019 Harold D. Vursell Award for Distinguished Prose from the American Academy of Arts and Letters.

Notes: An extensive interview with John Keene by American poet Jeffery Renard Allen on Keene’s “Annotations” and “Counternarratives” can be found at the online literary site Big Other located at : https://bigother.com/2022/06/18/from-the-archives-an-interview-with-john-keene-by-jeffery-renard-allen/

The Brooklyn Rail has a conversation between John Keene and his fellow professor from Rutgers University, novelist Akil Kumarasamy, in which they discuss each other’s work. This discussion can be found at:  https://brooklynrail.org/2023/02/books/John-Keene-in-conversation-with-Akil-Kumarasamy

Photograph Eight of the Header Collection: Romy Maxime, “Brothers James and John, Cape Town”., Brothers and Sisters Series, Gelatin Silver Print, OATH Magazine, South Africa

Romy Maxime is a Swiss South African photographer and videographer known for her enigmatic portraits, fine art prints, lifestyle, advertising and fashion work. She is based between Cape Town, South Africa and Zurich, Switzerland. Maxime’s photo “Brothers James and John” was the winner in 2023’s annual Lensculture Portrait Awards. Her website is located at: https://www.romymaxime.com

Stanley Stellar

Photography by Stanley Stellar

Born in Brooklyn, New York in 1945, Stanley Stellar is an American photographer whose five decades of work captured the beauty and vitality of the LBGTQ community of New York City. His work followed its life through the 1969 Stonewall Riots, the first Gay Pride Parades and evolving Gay Liberation Movement, as well as the realities of the HIV/AIDs epidemic. As a participant and a documenter, Stellar produced works that have become historic and cultural references for both the young and old.

Stanley Stellar studied photography and graphic design at New York City’s Parsons School of Design, one of the oldest schools of art and design in New York City. Upon graduation, he began work as art director for the advertising agency Art Direction. Stellar’s career during the 1970s  included countless book designs as well as editorial design and art direction for numerous magazines and publishing houses.

Stellar’s purchase of a Nikon camera in 1976 began his career as a photographer. Among the artists who influenced him were fashion and portrait photographer Richard Avedon, Peter Hujar known for his black and white portraits, and Bruce Davidson, a regular photographer for “Life” and “Look” magazines. Stellar, however, developed his own style and began photographing unequivocally gay images of men that reflected the world he knew. 

Stanley Stellar’s work concentrated on the everyday life of gay men in New York City. He initially began taking street photographs of men with tattoos on their arms, as an inquiry about a tattoo made the request for a photograph easier. Stellar shot many images of gay men walking and gathering on Christopher Street as well as meeting at the abandoned warehouses and piers in Manhattan’s West Village.

One of Stellar’s most iconic street photographs, the first to be mass-produced on postcards, was a 1970 photo of a young man, who after having his arm tattoos photographed, lifted his shirt to show two bright bird tattoos on each chest muscle. Taken at a time when tattooing was illegal in New York City, this single shot by Stellar became a homoerotic image nobody had ever made before.

Stanley Stellar’s early design experiences, essentially photo-journalism, are apparent in all of his work; they all  display a simplicity of composition, recurrence of themes, and honest unembellished depictions of the subject. Throughout most of Stellar’s years of documentation, homosexuality was still illegal in many states; it was not until 2003 that all laws against same-sex activity were invalidated. Stellar’s photographs captured the confidence, intimacy and the energy of the LBGTQ community through all those difficult years.

Stellar’s photography has been shown in many galleries throughout the United States and Europe and has been featured in many international magazines. From May to July in 2011, the Leslie-Lohman Museum of Art featured an exhibition of Stellar’s work entitled “Stanley Stellar: Photographer”. This exhibition coincided with the release of Stellar’s 2011 publication “The Beauty of All Men”, curated by author and publisher Peter Weiermair. In 2018, Stellar published a second collection of photographs entitled “Into the Light: Photographs of the NYC Gay Pride Day from the 70s Till Today”, through the Bruno Gmeunder Press.

Represented by the Kapp Kapp Gallery on Manhattan’s Walker Street, Stanley Stellar had three solo exhibitions in the gallery. The first show was the 2019 “Photographs 1979-1992” which was followed in 2020 by “Night Life”, an exhibition of twenty-four images documenting New York’s queer nightlife between 1981 and 1992. Stellar’ third exhibition with Kapp Kapp was the 2022 “Stanley Stellar: The Piers (1976-1983)” which featured a suite of unseen photographs of the Christopher Street Piers. The Piers exhibition was held at the grand opening of Kapp Kapp’s Tribeca gallery. 

“When I was an editorial art director in the 70s, I used to think I wanted to design other people’s photographs graphically. Possess them in that way. Then in 1976, it became clear to me that I wanted to take my own images of what I had never freely seen, of who and what I was hungry to see, to record my existence through my individual vision of it. 

A combination of masculinity, detail, individuality and human vulnerability catches my eye. Men who are at home within themselves, alive in their ability to share some spark of their humanity with me. Men who have an inner life and an inner light that I recognize within me, within both of us.” —-Stanley Stellar

Notes: Stanley Stellar’s website with archived images and contact information is located at: https://www.stellarnyc.com

Kapp Kapp Gallery’s article on Stanley Stellar’s exhibitions can be found at: https://www.kappkapp.com/artists/stanley-stellar/media

David McGillivray’s 2023 article entitled “Six Pictures by Iconic Photographer Stanley Stellar that Captured Male Beauty in All Its Glory” is located at the Attitude section of Yahoo News: https://uk.news.yahoo.com/6-pictures-iconic-photographer-https://uk.news.yahoo.com/6-pictures-iconic-photographer-stanley-130415741.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAAIwNAmykxGP71NvJgEczfNbjN6iGpmJ3cDlrIaDDOBhi0Wq4U-

New York-based writer Miss Rosen has written a short article about Stanley Stellar on her photography site Blind located at: https://www.blind-magazine.com/stories/new-york-queer-love-on-the-west-side-piers/

Tony Wilkes’s January 2022 article on Stanley Stellar for the online art magazine AnOther, can be found at: https://www.anothermag.com/art-photography/13813/a-lost-utopia-stanley-stellar-s-portraits-at-new-york-s-gay-piers-kapp-kapp

Top Insert Image: Peter Hujar, “Portrait of Stanley Stellar”, 1981, Gelatin Silver Print

Second Insert Image: Stanley Stellar, “Late Afternoon”, 1980, The Piers Series,  Gelatin Silver Print

Third Insert Image: Stanley Stellar, Untitled, circa 2000s, Color Print

Fourth Insert Image: Stanley Stellar, “Danny, September”, 1982, The Piers Series, Gelatin Silver Print

Bottom Insert Image: Stanley Stellar, “At a Pay Phone on the Corner of Christopher and Bleecker Streets, NYC”, 1981, Gelatin Silver Print

Michael Walsh: “Whispering to the Nearby Warriors”

Photographers Unknown, Whispering to the Nearby Warriors

        At Jeffers Petroglyphs

By their initials and first names
           scratched into quartzite

underfoot, I know the culprits: Otto
           like a fancy scar

on a buffalo’s flank, Sven
           muddling the lines of a glyph,

the meaning of its shape forgotten, and Judy
           who needed to record the date

of defacement. I hear her story from the guide:
           how she stole her father’s chisel,

chipped her way into a turtle’s back,
           how much shame she brought

to her family in this search for the lost meanings
           hidden within the shapes of the letters,

written on a shell next to the sun, an attempt,
           if I’m generous,

to contrast two languages and find,
           in the mixed -up symbols,

the trees of her homeland cut down long ago.
           She still lives. I believe, on some days,

wherever she is, she hears the forest mumbling
           when the wind blows across the carved twigs

of her name, out here, whispering to the nearby warriors,
           asking forgiveness for this trespass.

Michael Walsh, The Kids Who Carved into Petroglyphs, The Dirt Riddles, 2021

Michael Walsh is a poet and writer, an independent scholar, and a creative writing instructor. With an early interest in writing, he began his studies at Illinois’s Knox College in 1993. Walsh studied under Poet-in-Residence Sheryl St. Germain and the Philip Sydney Post Professor of English Robin Metz, both of whom made an impact on his writing career. Supported by his professors, Walsh was able, as a Queer student, to connect and have meaningful conversations with the faculty. He graduated with his Bachelor of Arts in Creative Writing in 1997.

After a period of reflection on his past studies during a stay at his family’s farm, Walsh entered the University of Minnesota-Twin Cities from which he graduated with his Master of Fine Arts in Creative and Professional Writing. His first collection of poetry, “The Dirt Riddles”, was published in 2010 by the University of Arkansas Press; this volume won the Miller Williams Prize and the Thom Gunn Award for Gay Poetry. Walsh’s poetry collections also include two chapbooks through Red Dragonfly Press, the 2003 “Adam Working the Garden” and the 2011 “Sleepwalks”. His 2021 “Creep Love”, published by Autumn House Press, was a Lambda Poetry Award finalist.

Michael Walsh is the editor of the 2022 “Queer Nature: A Poetry Anthology”, the first eco-queer anthology of contemporary nature poetry that magnifies and centers LBGTQ+ voices and perspectives. It contains work from over two hundred queer writers from the nineteenth to the twenty-first century. Expanding the genre of nature poetry and offering new views on queerness and the natural world, the anthology features poets Elizabeth Bishop, Richard Bianco and Allen Ginsber, as well as, emerging poets such as Jari Bradley, Alicia Mountain and Eric Tan.

In recognition for his work, Walsh was awarded a Minnesota State Arts Board Fellowship in Poetry and a Jerome Foundation Emerging Artist Fellowship. After residing in Minneapolis for more than two decades, Michael Walsh now lives with his husband in the Driftless region of southwest Wisconsin where he continues to develop his eco-queer and literary teachings.

Michael Walsh’s website, which includes information on readings, lectures and poetry manuscript reviews, is located at: https://www.michaeltwalsh.com

Header Image (Eight): Danny Lyon, “Showers”, 1968, Gelatin Silver Print, Detail, 35.6 x 27.9 cm, Private Collection

Top Insert Photo: Adam Nelsen, “Michael Walsh”, Date Unknown, Color Print

Jericho Brown: “I Am What Gladiators Call a Man in Love”

Photographers Unknown, I Am What Gladiators Call a Man in Love

I don’t remember how I hurt myself,
The pain mine
Long enough for me
To lose the wound that invented it
As none of us knows the beauty
Of our own eyes
Until a man tells us they are
Why God made brown. Then
That same man says he lives to touch
The smoothest parts, suggesting our
Surface area can be understood
By degrees of satin. Him I will
Follow until I am as rough outside
As I am within. I cannot locate the origin
Of slaughter, but I know
How my own feels, that I live with it
And sometimes use it
To get the living done,
Because I am what gladiators call
A man in love—love
Being any reminder we survived.

Jericho Brown, Colosseum, The New Testament, 2014, Copper Canyon Press

Born in April of 1976 in the Louisiana city of Shreveport, Jericho Brown is an American poet, writer and educator. In 1995, he earned his Bachelor of Arts at the historical Dillard University where he was a member of the Alpha Phi Alpha fraternity. Brown graduated with his Master of Fine Arts from the University of New Orleans and earned his Doctor of Philosophy at the University of Houston. 

From 2002 to 2007, Jericho Brown was a teaching fellow in the University of Houston’s English department. He was a visiting professor for the MFA program at San Diego State University in the spring of 2009, as well as, an assistant English professor at the University of Sand Diego. Brown is currently an associate professor of English and the director of the Creative Writing Program at Emory University in Atlanta, Georgia. In addition to his duties at Emory, he has taught at conferences and workshops, including the University of Iowa’s Summer Writing Festival. 

Brown’s first publication was the 2008 “Please”, a winner of the American Book Award. The poems and prose contained in this volume explore, through recollections of family, history and culture, the intersection of love and violence that surrounds the identity and sexuality of both the African American and male personae. 

Jericho Brown’s second work was the 2014 collection of poems “The New Testament”. Lamenting the erasure of culture and ethnicity, he examined the issues of race, masculinity and sexuality by means of elegies, myths, and fairy tales. This collection won the American Book Award, the Whiting Award for Poetry, and the Paterson Poetry Prize. “The New Testament” also won the 2015 Anisfield-Wolf Book Award, a literary award to honor written works that make contributions to the understanding of racism and the rich diversity of human culture. 

Brown published his third collection “The Tradition” through Copper Canyon Press in April of 2019. The work in this volume examines our modern traditions developed in a time when terror is the norm. Juxtaposed with themes of the natural world are poems that expose the numbness of society to issues of sexuality, racism, sexual assault, gun control, and police brutality. This third collection by Brown won the 2020 Pulitzer Prize for Poetry and the Paterson Poetry Prize, as well as, a place in the finals for the National Book Award and the National Book Critics Circle Award. 

In October of 2020, Jericho Brown traveled to his hometown of Shreveport to accept the John William Corrington Award for Literary Excellence from Centenary College’s Department of English. He is also the recipient of fellowships from the Guggenheim Foundation, the Radcliffe Institute for Advanced Study at Harvard, and the National Endowment for the Arts. Brown’s literary work has appeared in multiple publications including The New Republic, The New York Times, The Paris Review, The New Yorker, Buzzfeed, Jubilat, and volumes of The Best American Poetry. 

Notes:  Jericho Brown’s website includes both poems and prose, interviews, and scheduled lectures and readings. The site is located at: https://www.jerichobrown.com

A reading by Jericho Brown of work from “The Tradition”, recorded in Spain just after he won the Pulitzer Prize, was originally aired on Poetry Spoken Here. It is now available again on SoundCloud located at: https://soundcloud.com/poetry-spoken-here/special-rebroadcast-pulitzer-prize-winner-jericho-brown-reading-at-the-unamuno-author-festival

Top Insert Image: Taylor Carpenter, “Jericho Brown”, 2016, Color Print, The Atlanta Journal-Constitution

Bottom Insert Image: Audra Melton, “Jericho Brown”, 2020, Color Print, Arts & Culture Section, Garden & Gun

Max Jacob: “The Winged Horse Contains My Passion”

Photographers Unknown, The Winged Horse Contains My Passion

The farmers call me by name on the roads
   as they might tell a skylark from a thrush
but they know the names of the animals better
than mine, for my name is Dolor.

If that which I love weighs upon my wound, it pains it;
if it weigh only upon summer, it is the field that suffers.

What will feed summer and my love if not that sorrow,
   since my love and summer can no longer feed on joy?

The swan disappears in the slant of branches,
and the naked muses take me in their arms;
the winged horse contains my passion
and the wild flowers spread for me.

Max Jacob, Ballad of the Country Exile, 1939 (Original French Composition)
Translation by Harvey Shapiro for Poetry, Volume 76 Issue 2, May 1950

Born in July of 1876 in Quimper, a prefecture of the Finistère department of Brittany, Max Jacob was a French poet, writer, critic and painter. His poetry, a complex blend composed of Breton, Parisian, Jewish and Roman Catholic elements, was instrumental to the new directions of modern poetry in the early twentieth-century. In addition to his birth name, Max Jacob used two pseudonyms for his writings, Morven le Gaëlique and Léon David. 

At the age of eighteen, Max Jacob relocated to Paris’s Montmartre artist community in 1894, a time when Symbolism was at its peak. He supported himself through a series of odd jobs including teaching piano and freelancing as an art critic. In the summer of 1901, Jacob met the twenty-year old Pablo Picasso who had arrived in Paris with no knowledge of the French language. Both struggling financially, they shared a studio flat on the Rue Ravignan and named their residence Bateau Laviour for its resemblance to laundry boats floating on the Seine. Through various social connections, Jacob and Picasso became friends with poet and novelist Guillaume Apollinaire and artists Jean Hugo, Christopher Wood, Jean Cocteau and Amedeo Modigliani. 

As a homosexual, Jacob attempted to achieve a sense of belonging in France, whose moral attitudes, politics, and institutions excluded him. Even though homosexuality had not technically been illegal under the Napoleonic Code since 1810, police still harassed gay men in the name of public order. Although Jacob was not involved in politics, he remembered the miscarriage of justice and antisemitism involved in the 1896-1899 Dreyfus Affair and saw first-hand the racist questioning of the French Jewish community regarding their patriotism. 

In the fall of 1906, Max Jacob told friends he received a vision of the Christ. After which, he began to embrace Catholicism and was eventually baptised in 1915. He fictionalized this spiritual vision in the 1911 “Saint Matorel (Saint Matthew)”, illustrated by Pablo Picasso, and the 1919 confessional work “La Defense de Tartufe”. Jacob began to find an audience for his literary work in France with his first collection of unique prose poetry, the 1917 “The Dice Cup” which was well received in Parisian literary circles. In 1921, he published a volume of free verse poetry entitled “Le Laboratoire Central”. 

Disenchanted with his life in Paris, Jacob sought a change and became a lay associate at the Benedictine community in Saint-Benoit-sur-Loire, where he lived on a small income earned from selling his gouache paintings. Jacob spent two long periods in association with the Benedictine community, the first from 1921 to 1928 and the second from 1936 to 1944. Though the church met his spiritual needs, he still had a series of infatuations with artistic men which he expressed through letters of spiritual and stylistic advice. Jacob later produced a series of love poems that proclaimed his desires, abeit in a heterosexual style similar to what Marcel Proust wrote about his chauffeur Alfred Agostinelli. 

Despite half of his live as a practicing Catholic and being awarded the Legion of Honor, Max Jacob was arrested by the Gestapo in February of 1944. Taken to the city of Orléans, he was place in a ten by ten meter military cell with sixty-five other Jewish men, women and children. On the twenty-sixth of February, Jacob and the others were packed into a train and hauled to the Gare d’Austerlitz in Paris. During his stay at this train station, Jacob sent out written pleas for help to his friends and influential people who might possibly intercede.

Jacob was next sent to the Drancy internment camp where, after surrendering his gold watch and money, he was registered and numbered. Given a green sticker, Jacob was scheduled to leave on transport number sixty-nine on the seventh of March. He developed severe pneumonia in the internment camp and, due to the lack of medicine, suffered severely for two days. Max Jacob died in the evening of the fifth of March, two days before the scheduled transport carried 1,501 people to Auschwitz.

Director Gabriel Aghion’s 2007 biographical drama “Monsieur Max” was a film that covered the life of Max Jacob from the First World War until his death in 1944. The role of Jacob was played by French actor and director Jean-Claude Brialy. This was Brialy’s last role before his death in May of 2007; he was survived by his partner, Bruno Finck. 

Notes: For those interested in more information on the life of Max Jacob, there are two excellent online articles worth reading:

Mardean Isaac’s 2021 article “Max Jacob and the Angel on the Wall” at the Arts & Letters section of the online Tablet located at: https://www.tabletmag.com/sections/arts-letters/articles/max-jacob-angel

Poetry editor Rosanna Warren’s October 2020 “The Death of Max Jacob”, excerpted from her book “Max Jacob: A Life in Art and Letters”, at the Arts & Culture section of The Paris Review located at: https://www.theparisreview.org/blog/2020/10/14/the-death-of-max-jacob/

Top Insert Image: Photographer Unknown, “Max Jacob”, 1922, Vintage Print

Second Insert Image: Amedeo Modigliani, “Max Jacob”, 1916, Paris, Oil on Canvas, 92.7 x 60.3 cm, Cincinnati Art Museum, Ohio

Third Insert Image: Jean Cocteau, “Manuel Ortiz de la Zarate, Moishe Kisling, Max Jacob, Pablo Picasso, and Paquerette Meeting for Lunch”,  1916, Gelatin Silver Print

Bottom Insert Image: Roger Toulouse, “Max Jacob”, 1942, Oil on Canvas, 61.2 x 53 cm, Musée des Beaux-Arts de Quimper, France

Flower Field Gif: https://rivermusic.tumblr.com

Oswell Blakeston: “And the Moral Seems to Be. . .”

Photographers Unknown, And the Moral Seems to Be . . .

In winter, Miss Jansson paints in her very comfortable studio in Helsinki; but in summer, she comes to the island and draws Moomin.

Max said, “Don’t you ever feel inspired to paint the Finnish countryside in summer?”

“It’s all so damned green,” she answered.

Then she told us about the squirrel, the one squirrel which has appeared on the island; and it slept under her neck and tried to collect food there. As the relationship between artist and squirrel developed, the squirrel came to expect a game at four o’clock in the morning. Tove Jansson had to get out of bed and pretend to be a tree. The squirrel would run up and down her frozen limbs.

One day, the squirrel disappeared. He may have jumped on a floating plank, for later he was reported to have appeared on another island. It must have been the same squirrel, for he positively forced open the tent of some campers, and—he was not welcome. It was four o’clock in the morning. 

As soon as Miss Jansson learnt of the incident, she immediately rowed to the other island. She called. She stood about the place looking like a tree. But the squirrel never showed a whisker. Perhaps he’d sailed off again on a romantic Odyssey, looking for another squirrel and using his curly tail as a sail. And the moral seems to be that it is not enough to be a tree!

Oswell Blakeston, Sun At Midnight, 1958 Travel Book, The Archipelago, Page 85, Publisher Anthony Blond, London

Born to a family of Austrian origins in May of 1907, Henry Joseph Hasslacher was an English writer, poet, and filmmaker. He used the pseudonym Oswell Blakeston during his career, a reference to his mother’s maiden name and to English poet and essayist Osbert Sitwell.

Oswell Blakeston left his home at the age of sixteen; he subsequently became a stage magician’s assistant, a cinema organist, and an assistant cameraman at Gaumont Studios where he worked alongside the young David Lean. In August of 1927, Blakeston joined the staff of the Pool Group’s magazine “Close Up” as the protégé of the publication’s editor Kenneth Macpherson. He contributed a total of eighty-four articles to all but four of the journal’s issues, more than any other writer. 

While writing for “Close Up”, Blakeston worked in various capacities in the British film industry. In 1929, he first tested his directorial skills with the short film “I Do Like to Be Beside the Seaside”, which was based on the popular British music hall song of the same name. Working alongside American photographer Francis Bruguière, Blakeston directed and produced the short 1930 film “Light Rhythms”. This strictly abstract film, one of the first in England, added new dimensions to Bruguière’s experimental photographic work through the use of moving light sources, superimpositions, and elements of music. The film score was composed by Jack Ellitt and played on piano by Donald Sosin. 

Among Oswell Blakeston’s early literary endeavors was his co-editorship with Herbert Jones of the small magazine “Seed” from 1932 to 1933. Under the pseudonym of Simon, he collaborated with novelist and screenwriter Roger Buford on the writing of four mystery novels: the 1933 “Murder Among Fiends”, “Death on the Swim” in 1934, the 1935 “Cat with a Moustache”, and “The Mystery of the Hypnotic Room” in 1949. Blakeston also wrote novels and story collections, as well as, ten volumes of poetry under his own name. His fifteen books of fiction were wide ranging in scope and included a number of works that mixed gay themes with suspense and detective plots.

Blakeston contributed writings to British writer and poet John Gawsworth’s published short-story anthologies. He also collaborated on works with Matthew Phipps Shiell, also known as M. P. Shiel, a writer of supernatural horror and science fiction whose “The Purple Cloud” remains his best known work. Blakeston is known in the literary world for a number of publication firsts. His 1932 “Magic Aftermath” was the first fiction published with a spiral binding and his 1935 crime novel “The Cat with the Moustache” contained one of the first descriptions of a hallucinatory experience with peyote or mescal.

In the 1950s, Blakeston was a frequent contributor to “ArtReview” and other periodicals including “John O’ London’s Weekly” and “What’s On in London”. In addition to his novels and poetry, Blakeston published cookbooks, travel adventures, works on photography and cinematography, and two books on animals, “Working Cats” and “Zoo Keeps Who?”. Most of his  literary work was produced for publication by small presses and speciality publishers and thus is no longer in print. Recent interest in Blakeston’s writings has resulted in reprints of his more popular works; more obscure volumes appear occasionally at more specialized venues.

Blakeston met painter Max Chapman at the end of the 1920s. Chapman had attended London’s Byam Shaw School of Art where he studied under and became friends with painter Charles Ricketts. Ricketts and his life-time companion Charles Shannon were part of the literary and artistic circle that included Aubrey Beardsley and Oscar Wilde. Blakeston and Chapman became life-long partners and lived together at a residence named “Lobster Pot” in Mousehole, a small fishing village in Cornwall. Through his association with Chapman, Blakeston met and became friends with modernist writer Mary Francis Butts and poet and author Dylan Thomas.

Both Blakeston and Chapman became fixtures of the Cornish artistic scene. Blakeston’s paintings were a mix of abstract and expressionistic imagery executed in a small scale. His 1982 “Adolescence”, though influenced by Chapman’s work, is stylistically closer to the Pop Art movement; it is currently housed in the collection of the Middlesbrough Institute of Modern Art. Blakeston exhibited his artwork in over forty solo shows and one-hundred group shows. In 1981, he shared an exhibition with Max Chapman at the Middlesbrough Art Gallery. Blakeston’s paintings are housed in the collections of the Victoria & Albert Museum, Belfast’s Ulster Museum, the Middlesbrough Institute of Modern Art, and galleries in Poland, Finland and Portugal. 

Blakeston and Chapman’s portraits were drawn by painter and sculptor Sven Berlin, a member of the St. Ives artistic community: Blakeston’s portriat in 1939 and Chapman’s in 1941. These portraits became part of a series entitled “St. Ives Personalities”, that is now held in a private collection. A portrait of Blakeston painted by Max Chapman was part of a 1976 exhibition of portraits held at the Camden Art Centre. Oswell Blakeston died on the 4th of June in 1985. Max Chapman continued to paint until his death, fourteen years later, on the 18th of November in 1999. 

Notes: Although listed at the British Film Institute registry and mentioned in Michael O’Pray’s “The British Avant-Garde Film 1926 to 1995”, Oswell Blakeston’s film “I Do Like to Be Beside the Seaside” seems not available for viewing. His 1930 “Light Rhythms” is however available for viewing at the Light Cone Experimental Film site located at: https://lightcone.org/en/film-5793-light-rhythms 

Since the 1930s, one of Oswell Blakeston’s passions was the history and architecture of follies, costly ornamental buildings with no practical purpose that were usually built in gardens or parks. He amassed a collection of county files, notes and clippings on the subject. A short article on this topic can be found at The Folly Flâneuse’s site located at: https://thefollyflaneuse.com/oswell-blakestons-folly-suitcase/

Additional information on Oswell Blakeston’s life and published works can be found at the Social Networks and Archival Context site located at: https://snaccooperative.org/ark:/99166/w6087wx3#biography-collapse

Top Insert Image: Howard Coster, “Oswell Blakeston”, 1930s, Photo Session, Half-Plate Negative Print, National Portrait Gallery, London

Second Insert Image: Oswell Blakeston, “Pass the Poison Separately”, 1976, Publisher Catalyst, Ontario

Third Insert Image: Oswell Blakeston and Francis Bruguière, “Few Are Chosen, Studies in the Theatrical Lighting of Life’s Theatre”, 1931, First Edition, Scholartis Press, Private Collection

Fourth Insert Image: Oswell Blakeston, “The Night’s Moves”, 1961, First Edition, Publisher Gaberbocchus Press, London

Bottom Insert Image: Howard Coster, “Oswell Blakeston”,  1930s, Photo Session, Half-Plate Film Negative Print, National Portrait Gallery, London

Edward Prime-Stevenson: “The Pale Blue and Fawn of a Lieutenant”

Photographers Unknown, The Pale Blue and Fawn of a Lieutenant

“The kiosque-garden was somewhat crowded. At a table, a few steps away, sat only one person: a young Hungarian officer in the pale blue and fawn of a lieutenant of the well known A-Infantry Regiment. He was not reading, though at his hand lay one or two journals. Nor did he appear to be bestowing any great amount of attention on the chattering around him, in that distinctively Szent-Istvánbely manner which ignores any kind of outdoor musical entertainment as a thing to be listened-to. An open letter was lying beside him, on a chair; but he was not heeding that. I turned his way; we exchanged the usual sacrament saluts, in which attention I met the glance, by so means welcoming, of a pair of peculiarly brilliant but not shadowless hazel eyes; and I sat down for my coffee. I remember that I had a swift, general impression that my neighbor was of no ordinary beauty of physique and elegance of bearing even in a land where such matters are normal details of personality. And somehow it was also borne in upon me promptly that his mood was rather like mine. But this was a vague concern. What was Hecuba to me? -or Priam, or Helen, or Helenus, or anybody else, when for the moment I was so out of tune with life!”

—Edward Prime-Stevenson (Xavier Mayne), Imre: A Memorandum, 1906, The English Book Press, Naples, Italy

Born in Madison, New Jersey in January of 1858, Edward Irenaeus Prime-Stevenson was an American author and journalist. Under his birth name or some variant, he wrote with some success many different types of literature including magazine fiction, literary and music criticism, travel essays, poetry, and works on esoteric subjects such as cartomancy, a form of fortune telling interpreted through randomly chosen cards. Prime-Stevenson is also known for his young adult books, written in his early career, and his later overtly homosexual works that place him among America’s earliest gay authors.

Edward Prime-Stevenson was the youngest of five children born to Presbyterian minister Paul E. Stevenson and Cornelia Prime who was born in a distinguished family of academic and literary figures. After studies in both the classics and law, he received his Juris Doctor degree and became a member of the American Bar Association. However, Prime-Stevenson never practiced law but chose instead to pursue a literary career. During the 1880s, he began a career as a critic in York City for Harper’s Weekly, a political magazine, and as book reviewer and music critic for the weekly Independent. 

Near the end of the 1880s, Prime-Stevenson met a pivotal figure in both his personal and professional life: Harry Harkness Flagler who was heir to part of the Standard Oil fortune and eventual president of the New York Philharmonic Society. Both men shared a love of music and literature; however in 1893, they became estranged just before Flagler’s marriage to Anne Lamont. Prime-Stevenson dedicated his last two books to Flagler, a man he continued to admire.

At the age of twenty-nine, Prime-Stevenson began to publish young-adult books whose stories were centered on close homoerotic friendships among adolescents. The first of these was the 1887 “White Cockades: An Incident of the Forty-Five”, a romance-adventure set during the 1745 Jacobite uprising in England. This was followed by the 1891 “Left to Themselves: Being the Ordeal of Philip and Gerald”, a fast-paced boys’ adventure tale in the tradition of Horatio Alger, which followed the lives of young Gerald Saxton and the older youth Philip Touchstone. During their developing relationship, the two boys are shipwrecked on an island and later discover they are being stalked by a mysterious, predatory figure.

Well educated and speaking several languages, Edward Prime-Stevenson had interests in both European and Asian literature as well as esoteric subject matter. In 1897, Edward Prime Stevenson published “The Square of Sevens, and the Parallelogram: An Authoritative Method of Cartomancy with a Prefatory Note”. Published through New York’s Harper & Brothers, this elaborately produced volume of seventy two pages purported to show the mysteries of card-divination.

Prime-Stevenson left the United States at the turn of the century to travel throughout Europe; as he traveled, he continued to freelance for newspapers in both London and New York. A large inheritance from a maternal uncle enabled Prime-Stevenson to settle permanently in Europe where he divided his time between Florence, Italy, and the Swiss city of Lausanne on the shore of Lake Geneva. This inheritance also allowed him to travel freely and to self-publish and distribute books on a variety of subjects. 

Prime-Stevenson used his birth name for his important studies on homosexuality. For his two book-length works on homosexuality, he took great care to insulate himself, through the use of the pseudonym Xavier Mayne, from the reprisal common to the period in which he worked. Prime-Stevenson’s 1901 novel “Imre: A Memorandum” was privately printed, under the name Xavier Mayne, by the Naples publisher Rispoli. This novel, an openly homosexual romance story, marked a turning point in LBGTQ literature due to its positive ending.  Previous publications on the topic emphasized misfortune and often death as a result of such relationships. The novel’s lead character Oswold, who is spending the summer at a Budapest language school, meets the Hungarian calvary soldier Imre at a cafe nestled in the city. Despite all the circumstances that surround them, their relationship continues to endure.

Edward Prime-Stevenson’s second major work was the 1908 “The Intersexes: A History of Similisexualism as a Problem in Social Life”. This non-fiction work is a defense of homosexuality grounded in scientific and historical research. Throughout his career, Prime-Stevenson sought to dispel falsehoods surrounding the history and social acceptance of homosexuality. Seeking to defend homosexuality as a natural result of human evolution, he offered his theory of intersexes; Prime-Stevenson identified two of the intersexes while leaving room for more to be defined in the future. He rejected the binary of masculine and feminine, both of which fail to describe the vast majority of humanity, in favor of a broader spectrum of sexual identity. 

Using the terms Uranian and Uraniad, which align with gay and lesbian respectively, Prime-Stevenson attempted to define these types, call attention to historical examples, and critique the societal condemnation and persecution of such individuals as degenerate or criminal. To provide the historical, legal, and scientific context for his work, he read almost everything then available about homosexuality. Prime-Stevenson interviewed physicians, psychiatrists, and workaday people from many different backgrounds. His conclusions, then not generally accepted socially or scientifically, stated homosexuality was neither an abnormality nor a disease. It was in fact inborn, a normal and natural temperament. This study, perhaps the first to approach homosexuality from a scientific, historical, personal and legal point of view, is recognized today as a landmark in queer literature by academics around the world.

While in Capri during his European stay, Edward Prime-Stevenson met the French novelist and poet Jacques d’Adelsward-Fersen, who was in self-imposed exile with his long-time lover Anthony “Nino” Cesarini, a model for many known artists. Prime-Stevenson dedicated his work “La Biblioteca di Dayneford” to d’Adelsward; this work is the only one translated into Italian by Prime-Stevenson. Using a printer in Florence, he published, under his real name, a collection of short stories in 1913 entitled “Her Enemy, Some Friends, and other Personage”, which contained numerous references and information on homosexuality. In 1928, Prime-Stevenson published a volume of music criticism entitled “Long-Haired Iopas: Old Chapters from Twenty-Five Years of Music-Criticism” through The Italian Mail, a Florence press.

 Prime-Stevenson continued his writing throughout the 1920s and 1930s, primarily articles about music. With the outbreak of World War ii, he retreated to the neutral city of Lausanne, Switzerland. Edward Irenaeus Prime-Stevenson died in Lausanne of a heart attack on the twenty-third of July in 1942 at the age of seventy-four. Today, he is remembered as having marked a turning point in English literature and for being an outstanding observer of the early 20th century LGBT scene. 

Note: For those interested, the Oxford University Press has an article by Kristin M. Franseen in their Music & Letters section, Volume 101, Issue 2 entitled “Onward to the End of the Nineteenth Century: Edward Prime-Stevenson’s Queer Musicological Nostalgia”. The article considers the intertextual relationships between his musical and sexological writings. The article is located online at: https://academic.oup.com/ml/article/101/2/300/5760330