Category: black and white

Mikhail Kuzmin: “Night Was Done. We Rose and After. . .”

Photographers Unknown, Night Was Done

Умывались, одевались,
После ночи целовались,
После ночи, полной ласк.
На сервизе лиловатом,
Будто с гостем, будто с братом,
Пили чай, не снявши маск.

Наши маски улыбались,
Наши взоры не встречались,
И уста наши немы.
Пели «Фауста», играли,
Будто ночи мы не знали,
Те, ночные, те — не мы.

Night was done. We rose and after
Washing, dressing, — kissed with laughter, —
After all the sweet night knows.
Lilac breakfast cups were clinking
While we sat like brothers drinking
Tea, — and kept our dominoes.

And our dominoes smiled greeting,
And our eyes avoided meeting
With our dumb lips’ secrecy.
“Faust” we sang, we played, denying
Night’s strange memories, strangely dying,
As though night’s twain were not we.

Mikhail Kuzmin, Night was Done. We Rose and After…, 1906

Translated by Babette Deutsch and Avrahm Yarmolinsky

Born in October of 1872 in Yaroslavi, Mikhail Alekseevich Kuzmin was a Russian poet, musician and novelist who was a prominent contributor to the Silver Age of Russian Poetry, an exceptionally creative period of poetry at the turn of the twentieth-century. Born into a noble family, he grew up in St. Petersburg where he studied music at its Conservatory under Russian composer Nikolai Rimsky-Korsakov, known for his mastery of orchestration. 

Although the main focus of his career became poetry, Mikhail Kuzmin still retained his interest in music. He composed the music for theatrical producer Vsevolod Meyerhold’s 1906 production of Alexander Blok’s play “Balaganchik (The Fair Show Booth)”. Kuzmin’s personal compositions, sung while playing the piano, were popular in the city’s salons, such as The Stray Dog cafe and Ivanov’s Tower, the most famous of St.Petersburg’s literary salons and a major intelligentsia gathering place owned by the poet Vyacheslav Ivanov and his wife. Kuzmin was charismatic and well-liked, and the fact that he was open about his many relationships and trysts did not damage his social standing.

One of Kuzmin’s closest friends and a major influence as a young man was the aristocrat Georgy Chicherin, a distant relative of Aleksandr Pushkin and a passionate supporter of philosopher Friedrich Nietzsche and composer Wilhelm Wagner. In his youth, Kuzmin made pilgrimages to Egypt, Italy, and northern Russia with the Old Believers, a Russian Orthodox Church sect which maintained its old liturgy and traditions. Settling in St. Petersburg, he began, at the age of thirty-two,  to associate with the art circle centered around the art magazine Mir Iskusstva or World of Art, which introduced Russian artists to the European art movements.

Mikhail Kuzmin’s first work, “The Green Collection of Verse and Prose”, was published in 1905; this work was seen by writer and critic Valery Bryusov who invited Kuzmin to publish in the literary magazine Vesy. Kuzmin published two works in 1906: his most celebrated work, “Alexandrian Songs”, a collection of free verse love songs with homosexual undertones, and his first erotic novel, “Wings”, a story of a young man in St. Petersburg learning to accept his homosexuality. Told with Platonic subtexts, the novel caused a scandal but was immensely popular. Kuzmin’s writing style earned praise from the critics, which protected it from prosecution in the Tsar’s crumbling regime. 

Kuzmin’s  work, original and philosophical with a simple unpretentious style, set him apart from his Symbolist contemporaries’ writings. With the success of his publications, Kuzmin became a member of Russia’s cultural elite, his work sought by prestigious journals and publishers. In 1908, Kuzmin published “Seti (Nets)”, his first collection of one-hundred poems which was widely acclaimed. He was living in that year with set-design artist Serge Sudeikin and Sudeikin’s first wife, Olga Glebova; however, he was asked to move out after Olga discovered the affair between Kuzmin and her husband. 

In February of 1913, Mikhail Kuzmin met in Kiev the seventeen-year old writer and painter Yuri Yurkun, who would remain his lover until Kuzmin’s death. They lived in St. Petersburg with Yurkun’s mother in a communal apartment. Yurkun was arrested in 1918 by the Bolsheviks and detained for a brief period. Two years later, Yurkun met the young actress Olga Arbenina, who moved into the couple’s apartment and later married Yurkun. Kuzmin distanced himself from all political events after the Russian Revolution and continued writing; but it was clear that his writing was becoming less appreciated. 

For the rest of his career, Kuzmin made his living primarily as a literary translator most notably of Shakespeare’s plays. The last volume of poetry Kuzmin published was the 1929 cycle of narrative and lyric poetry entitled “The Trout Breaks the Ice”, which except for two contemptuous reviews, was ignored by the Soviet press. Mikhail Kuzmin died in poverty of pneumonia in St. Petersburg, then Leningrad, in March of 1936. Two years later in 1938, Yuri Yurkun was arrested by the secret police and executed in a massive political purge. 

At Kuzmin’s birthday ceremony in 1920, poet Alexander Blok expressed in his speech a wish that conditions be created in the future where a literary artist such as Kuzmin would have the right “to remain himself”. Considered by literary figures of his time to be a pioneer for a future age of sexual tolerance, Kuzmin became after the revolution a nonperson. The Soviet government for decades attempted to dismiss Kuzmin’s contributions to literature and kept his diaries from Western scholars.

The personal diaries Kuzmin kept from 1905 to 1934, previously published only in part, occupy a special place in his legacy and has been prized by historians of Russian culture for its unique intimate view of the country’s cultural life during that period. Interest in Kuzmin’s works and life was revived in the 1970s with the 1977 publication of a three-volume edition of his poetry, and a twelve-volume collection of his prose which was published between 1984 and 2000. Several editions of Kuzmin’s works also have been published in Russia since 1990.

Top Insert Photo: Photographer Unknown, “Mikail Kuzmin”, circa 1911

Second Insert Image: Aleksander Golovin, “Mikhail Kuzmin”, 1910 Oil on Canvas

Third Insert Image: Original Book Jacket, Hand-Colored Linocut by Ekaterina Turova for Mikhail Kuzmin’s 1913 “Dvum (For Two)”

Bottom Insert Image: Photographer Unknown, “Yuri Yurkun”, Date Unknown

Montague Glover

The Photography of Montague Glover

Born in May of 1898 in Leamington Spa, a spa town known for its medicinal waters, Montague Charles Glover was a British freelance architect and private photographer. He is best known for his photographs depicting homosexual life in London during the early and mid-twentieth century when homosexuality was illegal. The majority of his oeuvre, shot during a period of increasing persecutions against homosexuals, documented members of the military forces and the working class, whose social class divisions are depicted through their dress.

The youngest of five siblings and the only male child, Montague Glover entered the British Army in 1916 for service in the first World War. He was a member of the Artist Rifles Regiment, a regiment of the Territorial Force which saw active service during the war. Glover was promoted to Second Lieutenant in 1917 and was awarded the Military Cross for Bravery in 1918.

Glover is notable for his photographs depicting the partnership with his long-time lover, Ralph Edward Hall, who was born in December of 1913 in Bermondsey, a district in the South End of London. Hall was one of nine children from a poor working-class family whose father worked as a wharf laborer. After meeting his lover in 1930, Glover employed him as his manservant, most likely to provide a social alibi for their residing together. Their relationship lasted for more than fifty years and survived Hall’s four-year service in the Royal Air Force during the second World War. Hall, absolutely devoted to Glover, sent during his years of military service hundreds of love letters to his partner.

Glover’s photographs of his domestic life with Hall are a rare documented example of a long-term relationship before the passage of the Sexual Offenses Act of 1967. Given royal assent in July of 1967 after intense debate in the House of Commons, this act essentially legalized homosexual acts in England and Wales, on the condition that they were consensual, in private and between two men who had attained the age of twenty-one. The Sexual Offenses Act of 1967 did not, however, apply to the Merchant Navy or the Armed Forces, nor to Northern Ireland or Scotland.

The Sexual Offenses Act did not condone homosexuality but argued that it was not within the responsibility of the criminal law to penalize homosexual men, who already were the object of derision and ridicule. One particular important consequence of the law was the increased freedom of assembly for gay rights groups which led to an increase in gay rights activism during the 1970s. However, as the terms of the law were within strict guidelines, activities judged as gross indecency were still prosecuted in the decade that followed its passage.

Change began when the law was extended to Scotland in February of 1981 and, as a result of an European Court of Human Rights case, extended to Northern Ireland in 1982. The Criminal Justice and Public Order Act of 1994 lowered the age of consent for homosexual males to eighteen; it also extended the definition of rape to include male rape which had been prosecuted as buggery. In 2000, the Sexual Offenses Act of 2000 passed and equalized the age of consent to sixteen for both homosexual and heterosexual behaviors through the entire United Kingdom.

The Sexual Offenses Act of 2003, through compliance with the European Convention on Human Rights, omitted the privacy requirements in England and Wales law relating to same-sex male sexual activity, thus permitting a third party to be present. It also overhauled the way sexual offenses were dealt with by the police and courts, as it replaced previous provisions in both the 1967 Act and the original 1956 Criminal Law Act. Gross indecency and buggery were repealed from statutory law; as a result, the vast majority of the Sexual Offense Act of 1967 was repealed.

Montague Glover and Ralph Hall spent most of the latter years at “Little Windovers”, Glover’s country house in the village of Balsall Heath, a area of Birmingham and home of the Moseley School of Art. Glover’s eldest sister, Ellen, lived with them until her death in 1954 at the age of seventy-two. In his later years, Glover was described by their friends as a reserved, charming man, while Hall was known to be an outgoing, cheerful man with a distinctive cockney accent.

Montague Glover died at the age of eighty-five in 1983; he left Ralph Hall as his sole heir. After suffering a gradual decline in health, Ralph Hall died four years later at the age of seventy-four. Hall’s next of kin put their country house and Glover’s possessions up for auction. Included in the auction was a box which contained Glover’s wartime negatives from the first World War, journals, Glover’s many letters from his lovers during the decades, and the preserved collection of love letters that Hall had sent to Glover during the second World War. Many elements of Glover’s effects are contained in James Gardiner’s 1992 book, “A Class Apart: The Private Pictures of Montague Glover”.

Note: A collection of Ralph Hall’s war service love letters to Montague Glover, excerpted from Rictor Norton’s “My Dear Boy: Gay Love Letters Through the Centuries”, can be found at the Gay History and Literature site located at: https://rictornorton.co.uk/hall.htm

Top Insert Photo: Photographer Unknown, “Montague Glover”, 1916-1918, Territorial Force of the British Army

Second Insert Image: Montague Glover, Model Unknown, The Young Valet Series, Date Unknown

Third Insert Image: Montague Glover, “Three Boys at Victoria Park, East End, London”, circa 1930s

Bottom Insert Image: Montague Glover, “ Ralph Edward Hall”, Date Unknown

Thom Gunn: “I Dozed. I Slept. My Sleep Broke on a Hug”

Photographers Unknown, Positional Images of Men

It was your birthday, we had drunk and dined
    Half of the night with our old friend
        Who’d showed us in the end
    To a bed I reached in one drunk stride.
        Already I lay snug,
And drowsy with the wine dozed on one side.

I dozed, I slept. My sleep broke on a hug,
        Suddenly, from behind,
In which the full lengths of our bodies pressed:
         Your instep to my heel,
     My shoulder-blades against your chest.
     It was not sex, but I could feel
     The whole strength of your body set,
             Or braced, to mine,
         And locking me to you
     As if we were still twenty-two
     When our grand passion had not yet
         Become familial.
     My quick sleep had deleted all
     Of intervening time and place.
         I only knew
The stay of your secure firm dry embrace.

Thom Gunn, The Hug, The Man with Night Sweats, 1992

Born in August of 1929 in Gravesend, a port town in Kent, Thom Gunn was an English poet. A reader of works by Keats, Milton, and Marlowe, he attended Hampstead’s University College School in his youth. Gunn spent two years in the British Army for his national service and lived for six months in Paris before entering Cambridge’s Trinity College to study English literature. 

After his graduation in 1953, Gunn, young and gay at a time when it was illegal, published his first volume of poetry, “Fighting Terms”, a collection of poetic metaphors of love and self-disclosure. Received with acclaim, the volume contains his poems “Carnal Knowledge” and the tender “Tamer and Hawk”. Gunn’s initial poetry became associated with The Movement, a group of English poets who wrote traditional, simple poems nostalgic for an earlier, more pastoral Britain. His later poetry was associated with the work of Poet Laurette of England Ted Hughes who wrote frequently about the mixture of beauty and violence in the natural world.

After his first volume was published, Thom Gunn emigrated with his life-long partner Michael Kitay, whom he had met at Cambridge, to the United States. Taking a position at California’s Stanford University to teach writing, Gunn began to study poetry with poet and literary critic Yvor Winters, a modernist poet whose clear, sharp-language work was heavily influenced by Native American poetry. He began reading and studying the works of poets Gary Snyder, Robert Duncan, and William Carlos Williams, all of whom would influence his poetry. 

Gunn began teaching at the Berkeley campus of the University of California in 1958, a position he held for forty-two years, with a seven year absence beginning in 1966. His second collection of poems, the 1957 “Sense of Movement”, was a winner of the Somerset Maugham Award. Contained within that volume is the poem “On the Move”, a celebration of black-jacketed motorcyclists. In 1961, Gunn published his “My Sad Captains”, a book divided in two sections. The first section contained epic poems written in heroic verse which, in its purest form, consists of two rhyming lines written in an iambic pentameter. Gunn experimented in the second section with syllabic verse where the meter of the work is determined by the total number of syllables per line, rather than the contained stresses. This juxtaposition between two poetic forms would be repeated in other Gunn collections. 

Affected by the San Francisco bohemian lifestyle of the 1960s and 1970s, Thom Gunn became increasingly bolder in his verse and began to explore themes of homosexuality and drugs. Notable collections from the period include the 1967 “Touch”, “Moly” published in 1971 and the 1976 “Jack Straw’s Castle”. While he continued to use the  sharp, metrical forms that characterized his early work, Gunn continued his experiments with the freedom of free verse.  Coupled with his writing to a specific set of images, these free verse poems with their non-rhyming lines followed the natural rhythms of speech.

In 1982, Gunn published his first collection of essays, “The Occasions of Poetry”, which included critical pieces on writers ranging from William Carlos Williams and Gary Snyder to Thomas Hardy and Robert Duncan. The volume also contained five autobiographical essays, which covered Gunn’s development as a poet and discussed the contemporary literary currents in England and the United States, places that Gunn considered as home.

Gunn lost many of his friends when the AIDS epidemic came to the gay community in the 1980s. His grief was described to a profound degree in his 1992 “The Man with Night Sweats”, a series of first person perspective poems that explored the horrors of the epidemic as seen through the eyes of the inflicted. Through these poems, Gunn described his heartbreaking personal loss. Poems contained in this collection include “Lament”, “In Time of Plague”, and the title poem “The Man with Night Sweats”. Gunn received the Lenore Marshall Poetry Prize for this 1992 volume. Although AIDS was a focus of much of his later work, he remained HIV-negative himself. Spared from the disease, Gunn continued in his work to consider death and what it meant that he was one to survive.

Among Thom Gunn’s other works are his 1979 “Selected Poems 1950-1975”; “Passages of Joy” published in 1982; and his final book of poetry, the 2000 “Boss Cupid”, which won Publishing Triangle’s inaugural Triangle Award for Gay Poetry in 2001. This award was, after his death, renamed the Thom Gunn Award in his memory. Gunn published a second volume of critical and autobiographical essays entitled “Shelf Life” in 1993. He won many awards for his work and received fellowships from the Guggenheim and the MacArthur foundations.

Thom Gunn died in April of 2004 of acute polysubstance abuse at his home in the Haight Ashbury neighborhood of San Francisco, where he had lived since 1960. Five years after his death, a new edition of his “Selected Poems” was republished.

Notes: In the summer 2005 edition of The Threepenny Review, there is an article written by Michael Kitay about his first meeting and life with Thom Gunn. It can be found at: https://www.threepennyreview.com/samples/kitay_su05.html

A collection of Thom Gunn’s poetry can be found at the Classic Poetry Series located at:  https://www.poemhunter.com/i/ebooks/pdf/thom_gunn_2012_8.pdf

 

 

Maurice Kenny: “Hands Which Did Not Recognize Me”

Photographers Unknown, Hands Which Did Not Recognize Me

The book lay unread in my lap
snow gathered at the window
from Brooklyn it was a long ride
the Greyhound followed the plow
from Syracuse to Watertown
to country cheese and maples
tired rivers and closed paper mills
home to gossipy aunts   .   .   .
their dandelions and pregnant cats   .   .   .
home to cedars and fields of boulders
cold graves under willows and pine
home from Brooklyn to the reservation
that was not home
to songs I could not sing
to dances I could not dance
from Brooklyn bars and ghetto rats
to steaming horses stomping frozen earth
barns and privies lost in blizzards
home to a Nation, Mohawk
to faces I did not know
and hands which did not recognize me
to names and doors
my father shut

Maurice Kenny, Going Home, Between Two Rivers, 1988

The youngest of three children to a father of Mohawk and Irish heritage and a mother of English and Seneca heritage, Maurice Frank Kenny was born in Watertown, New York, in August of 1929. He spent his younger years in Watertown and on a family farm in nearby Cape Vincent. After his parents’ separation, Kenny remained with his father in Watertown until running away, at age sixteen, to Bayonne, New Jersey, to live with his mother. Truant at school, he was returned to his father’s custody in Watertown where he completed his high school education. 

Upon graduation, Maurice Kenny spent the summer traveling with a theater troupe in New York State. He spent a year in New York City attempting to establish a career as an actor; but after a year, he returned home. Kenny studied under Professors of English Warner Beyer and Roy Marz, a Fulbright Scholar, at Indiana’s Butler University, where he graduated in 1956 with a degree in English. He took additional classes under author and Professor of English Douglas Angus at St. Lawrence University in New York. 

Kenny moved to Manhattan, New York, in 1957 and became a manger for Marboro Books, which put him in contact with literary, cinematic and theatrical figures. He also took courses at New York University, where he met and studied under the fourth Poet Laureate to the Library of Congress,  Louise Bogan, who influenced his early development as a writer. 

Maurice Kenny began writing poetry as a teenager. He was particularly influenced by the writings of Walt Whitman, whose natural language and rhythm were qualities he found later in Native American oral literature. Encouraged by his former professor Douglas Angus, Kenny wrote the poems of his first chapbook, the 1956 “The Hopeless Kill”. His first full-length collection, “Dead Letters Sent and Other Poems”, was published in 1958, his first year at New York University. After a hiatus of travel in the early 1960s, Kenny settled for two decades in Brooklyn Heights, New York, to concentrate on his poetry. 

Kenny’s career coincided with a period of activism for Native Americans. In 1969 Native American activists occupied Alcatraz Island and, two years later, the American Indian movement was formed. A series of confrontations with federal authorities followed, which culminated in a violent confrontation in early 1973 at Wounded Knee, South Dakota. Native Americans were starting to embrace their traditional cultures and reject assimilation into the general society. A renaissance in Native American literature began as a result of native writers and poets seeking to authenticate their cultural identities. Poets, such as Kenny, began to draw on their heritage to produce a synthesis of traditional and modern forms in their work. 

Maurice Kenny’s exploration of his heritage resulted in his long 1973 poem “I Am the Sun”, which was written in response to the actions at Wounded Knee, the site of the 1890 massacre and the culmination of the pan-tribal Ghost Dance religion. His 1977 “North: Poems of Home”, the first full-length collection published after a span of thirteen years, and the 1979 “Dancing Back Strong the Nation” epitomized the growing consciousness of his native heritage. 

Kenny asserted his gay identity in the 1976 “Gay Sunshine” which included the poem “Winkle” and “Tinselled Bucks: An Historical Study in Indian Homosexuality”, a essay that claimed the two-spirit, or berdache, tradition as a shining example for contemporary Native Americans. Kenny was among the first nationally recognized American Indians to come out publicly as gay. 

Maurice Kenny’s “Blackrobe Isaac Jogues”, published in 1982, told the story of a Jesuit missionary martyred in 1646 by the Mohawks; it received the National Public Radio Award for Broadcasting and was nominated for a Pulitzer Prize. His “Takonwatonti / Molly Brant” is narrated by a prominent Mohawk woman who married an Englishman. Kenny in these works and later ones portrayed individuals who inhabit two worlds at the same time and crossed the boundaries between cultures and identities, such as missionaries among Indians, Indians in a white society, and gay men in a heterosexual world. 

In 1986, Kenny moved back to upstate New York and settled in Saranac Lake. He continued to travel and teach, and held the position of poet-in-residence at North Country Community College and the Potsdam campus of the University of New York. In 1995, Kenny received an honorary doctorate from the St. Lawrence University. He published over thirty collections of poetry, essays and fiction; his work has appeared in many journals and anthologies. A recipient of a Lifetime Achievement Award from the Native Writers’ Circle of the Americas, Maurice Kenny passed away, at the age of eighty-six, on April 16th of 2016. 

Note: The anthropologist James Mooney, born 1861, wrote a thousand-page account of the tragic events at Wounded Knee which was published in 1896. A summary of this account and others written about the massacre, including an article on the Ghost Dance, can be found at: https://www.encyclopedia.com/places/united-states-and-canada/miscellaneous-us-geography/wounded-knee

Luis Medina

The Photography of Luis Medina

Born in Havana in June of 1942, Luis Medina was a Cuban-American photographer based in Chicago, whose work focused on the documentation of marginalized groups, such as the gay and Latino communities. During his childhood, he attended a private military school until 1958 when, at the age of sixteen, he left for Spain to  complete his education. In Spain, Medina met the exiled Cuban poet and writer Gastón Baquero, who introduced him to Spanish literature, painting, and architecture. He toured through Europe, working a series of jobs to finance his trip, and visited Italy, Germany and France.

 In 1961, Luis Medina migrated to Miami, Florida, and was reunited with his mother and stepfather, who had immigrated from Cuba after Fidel Castro’s rise to power. Supporting himself with temporary jobs, he studied history, philosophy and sociology at Miami Dade Junior College, where he graduated with honors in 1967. At Miami Dade, Medina reunited with old friends, among whom was his closest friend José Lopez, a fellow student from the military academy in Havana. 

Sensing he was stagnating in Miami, Medina left the influence of his parents’ Cuban culture and relocated to attend the School of the Art Institute of Chicago with dreams of becoming a sculptor. Reaching a similar decision about life in Miami, José Lopez also moved to Chicago to attend its Art Institute. The two friends found two American mentors at the Institute: Harold Allen, a teacher who was an architectural photographer, and Hugh Edwards, who was the Institute’s curator of prints, drawings and photographs. 

A Mormon in upbringing, Harold Allen was a steadfast, quiet man who was well informed in art history and proficient as a photographer. It was Allen who first instilled in Medina a fascination for photography. In working with Allen on site photograph projects, Medina learned how to calculate a precise point of view and capture the quality of light. Self-educated in French literature, Art history and American history, Hugh Edwards came from a working-class family. A friend of musician Duke Ellington, he was trained in classical music, appreciated a wide range of singers and motion pictures, and was well-read in the works of Faulkner, Proust, Whitman, and other notable authors. Through these mentors, Medina and Lopez gained an unique education in photography and North American culture. 

Luis Medina turned his artistic interests to photography in a collaborative effort with José Lopez. They had their first joint museum exhibition organized by the Art Institute of Chicago in 1973; versions of the show traveled to Finland in 1974 and Australia in 1976 as a representative of North American photography. After being introduced to Hugh Edward’s Puerto Rican friends, Medina and Lopez began taking images of the diverse cultures in the city of Chicago. In the fall of 1973, they worked with an art historian and an architect in Illinois’s Quincy and Adams counties photographing its architecture and local crafts for the American Revolution Bicentennial Administration’s project, “Community Rediscovery ’76″.

In 1974, Medina and Lopez worked together to document the campus of the University of Chicago for a book entitled “Dreams in Stone”. With their aesthetic and personal points of view diverging, their intimate eleven-year partnership eventually dissolved. After an illness in 1977, Lopez moved back to Miami and gave up photography; Medina inherited their mutual work and stayed on in Chicago. With Lopez’z departure, Medina’s photography shifted in focus; his sudden domestic solitude generated less optimistic and more introspective work. Rekindling his interest in human contradictions and tragedies, he began to develop a more private side of work which, more satisfying and outspoken, gave voice to his Cuban origins.

Luis Medina began a series of photographs on Latin-American life in Chicago, which included Puerto Rican Day parades and local weddings. He also began to photograph Chicago’s LGBTQ scene of the late 1970s and early 1980s with a series of work that documented the community from a unique inside perspective. Beginning in 1977, Medina started photographing the altars and ceremonies of the African-Cuban religious folk cult known as Santeria. Although he continued to produce architectural photos on commission, the main focus of his work became his immediate surroundings. Seeing the explosion of territorial graffiti throughout the city, Medina started photographing Chicago’s neighborhood youth gangs and their personalized graffiti. Through time, he earned the trust of the gangs and began to also shoot their portraits. A solo exhibition of both portraits and photographed graffiti was held at the Art Institute of Chicago in 1980. 

Beginning in late 1984, Medina was diagnosed with a cytomegalovirus infection, which often is associated with AIDS; his infection possibly developed as early as 1981 and had now become debilitating. Medina lost partial control of his left hand but, through a course of handwriting exercises, slowly regained his dexterity. He kept his rapidly progressing illness a secret from his family and friends and continued to believe in his survival. By June of 1985, Medina was with his parents in Miami and knew he was dying. Surrounded by his parents and a few friends, Luis Medina died, at the age of forty-three, at Jackson Memorial Hospital on October 12th of 1985. 

The publishing of Luis Medina’s work after his death was accomplished through the efforts of his mother, Olga Bohorques, who was determined that his work would not be forgotten, and members of Chicago’s Photo Circle and its Art Institute. A retrospective of Medina’s work, entitled “Facts and Fables by Luis Medina, Photographer”, was held at the Art Institute of Chicago in 1993.  His work also appeared in the 2018 group exhibition, “Never So Lovely So Real: Photography and Film in Chicago, 1950-1980”. held as part of Art Design Chicago.

Note: A collection of Medina’s photographs, dating from the 1960s to the 1980s, is housed in the University of Miami’s Cuban Heritage Collection. The collection is comprised of approximately twenty-two thousand items of mixed media: slides, silver gelatin prints, negatives and color prints. The collection is unprocessed but open for research.

Justin Chin: “What Measures Eternity?”

Photographers Unknown, What Measures Eternity?

Oh blameless innocent victim
What measures a lifetime?

I used to have this theory about how
much life a human body could hold.
It all had to do with the number
of heartbeats. Each human is assigned a number
determined by an unknown power cascading
over the dark waters of an unformed Earth.

For some, it was a magnificently high number
seen only in Ritchie Rich comics, and for others,
it was frightfully low, like twenty-six.
No bargaining, no coupons,
no White Flower Day sale, no specials. Once
you hit your number, you croak.
I imagined the angels in heaven
and the demons in hell gathering to watch
the counters turn, like how I enjoyed watching
the speedometer line up to a row of similar
numbers, and especially when the row of
nines turned into
the row of zeros.

Oh Blameless innocent victim
What measures eternity?

Justin Chin, Excerpt from the Poem “Grave”, Harmless Medicine, 2001

Born in September of 1969, Justin Chin was a Malaysian-American  poet, essayist, and performance artist. In his works, he dealt with identity categories that influenced his life: Asian-American, Gay Writer and Queer. Chin’s work sought to give a voice to marginalized groups of racial, national, and sexual minorities, Acknowledging that everyone one has an individual self-identity, he also questioned the usefulness of categories that dominate the language of today.

Justin Chin was educated in Singapore’s British colonial system where he developed his love for poetry and prose in English literature. In 1991 after graduating,  he left home to  attend Honolulu’s  University of Hawaii at Mānoa where he studied creative writing. Chin trained under poet and visual artist Faye Kicknosway, who encouraged his writing and introduced him to poet and playwright R. Zamora Linmark and  visual artist and poet  Lisa Asagi. These two artists remained important supporters of Chin’s work throughout his life.

In 1990 in San Francisco, Chin attended the first annual Outwrite Conference, which played a pivotal role in encouraging and shaping the LBGTQ literary culture in the United States. Relocating to San Francisco in 1991, he transferred to the journalistic program at San Francisco State University. Feeling restrained by the journalistic format, Chin began to write essays, poems, fiction, and performance pieces to express his views. In 1995 and 1996, Chin was a member of San Francisco’s team for the National Poetry Slam, an annual performance poetry competition.

Justin Chin published his first collection of poetry, the 1997 “Bite Hard”, which received nominations for both the Lambda Literary Award and the Firecracker Alternative Book Award. This mix of poems and short performance pieces, done in unflinching, harsh honesty and biting humor, dealt with AIDS, sexual tourism, racial stereotypes, Asian identity and bathroom sex. The prvading sense of loneliness in this volume culminates in its last poem, “Refuging”, where Chin discloses the pain of losing one’s cultural identity and examines the loss of lovers and its subsequent effect on one’s self.

In 1999, Chin published a collection of opinion and biographical essays from 1994 to 1997 in a volume entitled “Mongrel: Essays, Diatribes and Pranks”, which received positive reviews. A second collection of poetry, “Harmless Medicine” followed in 2001 and received nominations for the Lambda Literary Award and the Firecracker Alternative Book Award. This second collection is different than the first in tone; it is more serious and poignant in its discussion of homophobia, mortality, the American culture and AIDS. Its long and complex poems explore the meanings and effects of illness as well as the hatred of a xenophobic society hiding behind and seeking justification in religion.

Justin Chin published a collection of more personal and revealing essays in 2002 entitled “Burden of Ashes”. The first twelve essays dealt with his childhood family life, the abuse by an aunt, and growing up in a repressive society; the second part of the collection focused on his coming to terms with his sexuality and his mostly unfulfilling  love life. Chin’s third volume of poetry, “Gutted” was published in 2006; it became a finalist for a Lambda Literary Award and won the Thom Gunn Award, that honors gay male poetry. 

Other prose works by Chin include the 2005 “Attack of the Man-Eating Lotus Blossoms”, a collection of documents and scripts from his performance work, and “98 Wounds” published in 2011. In addition to his published work, Chin created eight full-length solo performance works and several shorter works that he performed throughout the United States. An anthology of writings from Chin’s seven published books, entitled “Justin Chin: Selected Works”, was published in 2016.

In his career, Justin Chin enlivened the poetry scenes of both San Francisco’s  Paradise Lounge and its spoken word and performance art collective Sister Spit , as well as open microphones at various clubs. He was a respected presence at the Outwrite Conferences and at Litquake, San Francisco’s Bay Area literary festival. Justin Chin’s life ended tragically, at the age of forty-six, with a stroke related to complications from AIDS on December 24th of 2015.

Don Herron

The Photography of Don Herron

Born in Brenham, Texas in 1941, Don Herron was an American photographer. Upon graduating from high school in 1959, he served four years in the United States Air Force. Herron received his Bachelor of Arts, and later in 1972, his Master of Fine Arts from the University of Texas at Austin, where he taught studio classes. He moved to San Francisco in the latter part of 1972. 

Inspired by medieval sculptures set in niches and largely self-taught, he began a series of portraits of people posed in bathtubs, which became known as the “Tub Shots”. Herron collaborated with his subjects and allowed them to stage the images. Some of his subjects simply sat in their empty bathtubs, while others wore costumes and created tableaux. The tubs were sometimes filled with water or styrofoam peanuts used for packing. Many of the subjects posed nude; others concealed themselves with bubbles or the limbs of mannequins. 

In 1978, Don Herron relocated to New York City where he became part of the East Village art scene. He continued his series of black and white images by photographing the members of its underground, bohemian community of artists. The “Tub Shots” series contains such personalities as painter Keith Haring, photographers Peter Hujar and Robert Mapplethorpe, filmmaker Peter Berlin, playwrights and drag performers Charles Busch and Ethyl Eichelberger, and actress and Warhol superstar Holly Woodlawn, among others. Through this work, Herron captured both the glamour and camp, as well as the joy and tragedy, that the community experienced in the 1970s.

Herron relocated in the middle of the 1980s to Newburgh, New York, where he became an active member of the Historical Society of Newburgh Bay and the Highlands. He settled in a historical 1836 Federal townhouse which had been designed by Thornton McNess Niven, a Scottish-American architect and master stonecutter who gained fame for his Gothic Revival and Italianate styles. Herron created accurate drawings of his and other historical buildings in the Newburgh area for publication in tour booklets. He also provided artwork for non-profit groups including Habitat for Humanity.

Don Herron also wrote newsprint articles for the Times Herald Record and the Mid-Hudson Times; his writings drew on his personal experiences, including his childhood in Texas and his confrontation with cancer. Don Lee Herron died on December 25th of 2012 at the Castle Point Veterans Administration Hospital surrounded by his many friends.

Herron’s  “Tub Shots” series has been published in New York’s Village Voice, the New York Magazine and in the art journal, Art Forum.  In 2018, the Daniel Cooney Gallery in the Chelsea district of Manhattan held a two month exhibition of Herron’s series which displayed sixty-five black and white photographs dated from 1978 to 1993.  Herron’s work is in the collections of the Chrysler Museum of Art in Norfolk, Virginia; Connecticut’s Aldrich Contemporary Art Museum; New York’s Tang Teaching Art Museum in Saratoga Springs; and the museums of the Universities of Texas, Louisiana, and Toronto. 

Note: Three articles on “Tub Shots” and Don Herron can be found at New York essayist and television producer Brian Ferrari’s informative blog site located at: https://brianferrarinyc.com

Top Insert Image: Don Herron, “Performer Winston Fong, San Francisco”, circa 1972-78, Tub Shots Series, Gelatin Silver Print

Middle Insert Image: Don Herron, Self Portrait, 1993, Gelatin Silver Print

Bottom Insert Image: Don Herron, “Actor Ethyl Sichelberger, NYC”, 1982, Tub Shot Series, Gelatin Silver Print

Edward Field: “This Man Is Not Dangerous”

Photographers Unknown, This Man Is Not Dangerous

The poster with my picture on it
is hanging on the bulletin board in the Post Offive.

I stand by it hoping to be recognized
Posing first full face and then in profile

But everybody passes by and I have to admit
The photograph was taken some years ago.

I was unwanted then and I’m unwanted now
Ah guess ah’ll go up echo mountain and crah.

I wish someone would find my fingerprints somewhere
Maybe on a corpse and say, You’re it.

Description: Male, or reasonably so
White, but not lily-white and usually deep-red

Thirty-fivish, and looks it lately
Five-feet-nine and one-hundred-thirty pounds: no physique

Black hair going gray, hairline receding fast
What used to be curly, now fuzzy

Brown eyes starey under the beetling brow
Mole on chin, probably will become a wen

It is perfectly obvious that he was not popular at school
No good at baseball, and wet his bed.

His aliases tell his story: Dumbell, Good-for nothing,
Jewboy, Fieldinsky, Skinny, Fierce Face, Greaseball, Sissy.

Warning: This man is not dangerous, answers to any name
Responds to love, don’t call him or he will come.

Edward Field, Unwanted, Stand Up, Friend, With Me, 1962

Born in Brooklyn, New York, in June of 1924 to Ashkenazi Jewish parents, Edward Field is an American poet and author. He spent his formative years living in Long Island, where as a cello player he played on the Field Family Trio, a weekly radio program on Freeport’s WGBB. Field enlisted in 1942 and did basic training with the U.S. Army’s Air Force division. During the training, a Red Cross worked handed Field an anthology of American  poet Louis Untermeyer’s poems, which spurred his decision to be a poet: he would later credit poet Constantine Cavafy as another source of inspiration for his writings. 

In the years of World War II, Field served in the Eighth Army Air Force, stationed in both England and France, from which he flew twenty-five missions over Germany as a B-17 bomber’s navigator. On a February 1945 mission over Berlin,  Field’s plane, crippled by enemy anti-aircraft fire, crashed into the North Sea. After rescue by a British air-boat, the surviving crew members were sent to a town near the Liverpool area of London. 

During his time in basic training and his military service, Edward Field came to terms with his identity as a gay person; however, he kept it very private during this time. Knowledge by military authorities of a enlisted person’s homosexuality would have resulted in a blue charge which, while neither honorable or dishonorable, gave military commanders authority to remove such person from the ranks. A person’s military dismissal by a  blue charge enabled the Veterans Administration to deny benefits of the G.I. Bill and, as employers were aware of its negative connotations. made employment after discharge difficult.

After his return to the United States, Field studied for a short period at New York University, where he met the eccentric writer Alfred Chester whose later novel “The Exquisite Corpse” was published in 1967. Field traveled to Paris in June of 1948 and focused on his career as a writer and poet. On the ocean voyage over to Europe, he met the slightly-older Robert Friend, a poet who had already published in several small presses in the United States. They stayed in Paris’s Hotel Jacob and soon became friends with author and poet Ralph Pomeroy and Frederick Kuh, who later became a well-known restaurateur and cabaret owner in 1950-1980s San Francisco . 

Edward Field’s time in Paris was productive, both in his writing and his cultural development. He wrote for hours in the cafés, and exchanged poems with Robert Friend, which led to a critique of  each others work. Encouraged by Friend’s praise, Field submitted his work to all the major journals in the United States. One work was accepted by an English journal, and the next spring, a number of his works were published in the magazine “Botteghe Obscure”. For his social activities, Field went frequently to the opera and theater; he also, accompanied with his friends, attended gatherings of artists and intellectuals at such places as the Paris residence of Monroe Wheeler, the director of publications and exhibitions for New York’s Museum of Modern Art.

After his return to the United States in the winter of 1949, Field supported himself with  various jobs, including  doing art production and working as a machinist, warehouse laborer and clerk-typist. In 1956, he studied acting with the Russian-born actress Vera Soloviova of the Moscow Art Theater, who was a student of theater practitioner Konstantin Stanislavski. Field applied his new acting techniques to his poetry readings and supported himself this way throughout the 1960s and 1970s. In New York City in 1959, he met writer Neil Derrick at the Museum of Modern Art, where Derrick had a position. They became lifelong partners for fifty-eight years, and co-author many writing projects, 

Edward Field’s poetry is eclectic and highly personal, being written in the first person; they are also deceptively simple in form. He used his personal experience and his knowledge of the mythologies of our collective history to explore his Jewish ancestry and the issues of alienation, oppression, city life, his experiences in the military, and alternative sexualities. Field’s  first published collection of poems was the 1962 “Stand Up, Friend, With Me”, which drew connections between modern America and ancient Greece. In this work, both comic and tragic, he rewrote the mythologies of such figures as Icarus, Aladdin and Fidel Castro.

Field’s second work was the 1967 “Variety Photoplays”, a continuation of his rewritten mythologies. Poems included in this work are “Frankenstein”, a commentary on the alienation of a gay male and his desire for male companionship, and “Bride of Frankenstein”, which examines ungratified sexual desire. In this collection, Field published a memoir inspired work, “World War II”, a long, harrowing account of a crashed military plane into the North Sea. Field followed this collection with five more works, including the 1973 “Eskimo Songs and Stories’, the 1981 “Full Heart’, and “After the Fall: Poems Old and New” published in 2007. 

Edward Field has also edited two anthologies, the 1979 “A Geography of Poets”, and co-edited its sequel, “A New Geography of Poets”, in 1992. He won an Academy Award for his written narration for the 1965 documentary “To Be Alive”. Field’s other awards include the Lambda Literary Award, the Lamont Award from the Academy of American Poets, the Shelley Memorial Award from the Poetry Society of America and the Prix de Rome from the American Academy of Arts and Letters.

Since 1972, Edward Field and his husband, Neil Derrick, were artists in residence at the Westbeth Artist Colony in the West Village area of New York City. They were a familiar sight in the city, walking side by side; Derrick, blind since 1971, would alway keep his hand on Field’s shoulder. Neil Derrick, co-author with Field of the bestselling 1980 novel “The Villagers”, died in March of 2018 at the age of eighty-seven. Edward Field is currently still living at the Westbeth Artist Colony. 

Notes: The Edward Field Papers, including personal and professional correspondence, drafts of poems, press clippings and personal journals, are housed in the Special Collections Archive of the University of Delaware. 

A collection of Edward Field’s poems, read by the poet, can be found at VOCA,  the University of Arizona’s Poetry Center website, located at: https://voca.arizona.edu/voca-search?rendered_item_1=edward+field

Bottom Insert Image: Photographer Unknown, “Edward Field (Left) and Neil Derrick (Right)”, Date Unknown, Washington Square Park, New York City

James Whale: Film History Series

Photographers Unknown, I Am Rather the Fallen Angel

“Be calm! I entreat you to hear me before you give vent to your hatred on my devoted head. Have I not suffered enough, that you seek to increase my misery? Life, although it may only be an accumulation of anguish, is dear to me, and I will defend it. Remember, thou hast made me more powerful than thyself; my height is superior to thine, my joints more supple. But I will not be tempted to set myself in opposition to thee. I am thy creature, and I will be even mild and docile to my natural lord and king if thou wilt also perform thy part, the which thou owest me. Oh, Frankenstein, be not equitable to every other and trample upon me alone, to whom thy justice, and even thy clemency and affection, is most due. Remember that I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous.” 

― Mary Shelley, Frankenstein, or the Modern Prometheus, 1818 

Born in Dudley, a town in the county of Worcestershire, in July of 1889, James Whale was an English actor and film and theater director, best remembered by many for his classic horror films. Known for his use of camera movement, he is credited with being the first director to use a 360-degree panning shot in a feature film.

James Whale was the sixth of seven children born to William Whale, a blast-furnace worker, and his wife Sarah, a nurse. He attended public education until his teenage years. Because the cost of his further education was prohibitive and his labor was needed to support his family, Whale took work as a cobbler. He used his early artistic ability to earn extra money by lettering signs for his neighbors; this additional income paid for classes at the Dudley School of Arts and Crafts located in the West Midlands.

In August of 1914, Whale enlisted into the Inns of Court Regiment of the British Army at the outbreak of the first world war; in July of 1916, he was commissioned as a second lieutenant in the Worcestershire Regiment. Taken prisoner of war in August of 1917 at the battle in  Flanders, Whale was held at the Holzminden Officers’ Camp in Germany and later repatriated at the war’s end to England in December of 1918. After an unsuccessful attempt to find work as a cartoonist in Birmingham, he embarked on a professional stage career in 1919. 

James Whale worked as an actor, set designer, stage manager, and director under the tutelage of director and actor Nigel Playfair at the Lyric Theater in Hammersmith. In 1922, he met stage and costume designer Doris Zinkeisen; they were considered a couple for a period of two years despite Whale’s living as an openly gay man. In 1928, Whale was given the opportunity to direct two private performances of writer Robert Cedric Sherriff’s “Journey’s End”, a play that gave a glimpse of British infantry officers’ experiences in the trenches of France during 1918. The two lead roles were given to actors Laurence Olivier and Maurice Evans. 

The initial two performances of “Journey’s End” were well received; and the play opened in January of 1929, with actor Colin Clive now in the lead, at the Savoy Theater in London’s West End. Critically acclaimed, the play after its three-week run was then transferred to the Prince of Wales Theater in Coventry Street, where it ran for the next two years. The rights to a New York production of “Journey’s End” were acquired by Broadway producer Gilbert Miller who chose James Whale, already experienced with the play, for its director. This production of the play premiered at Henry Miller’s Theater at Broadway and West 43rd Street and ran for over a year. 

Brought to the attention of movie producers by the Broadway success of “Journey’s End”, James Whale traveled to Hollywood in 1929 and signed a contract with Paramount Pictures to be the dialogue director for the 1929 film “The Love Doctor”. After the completion of the film, Whale met David Lewis, who became his longtime romantic partner; they lived together until 1952. David Lewis would later become a prominent film producer in the 1940s and 1950s, known for producing such films as the 1939 “Dark Victory” with Bette Davis and Humphrey Bogart and the 1957  “Raintree County” with Montgomery Clift and Elizabeth Taylor.  

In 1931, James Whale began what is probably the best known part of his career as a producer. He signed a five-year contract with Universal Studios and received his first project, the 1931 drama-war romance film “Waterloo Bridge”, which starred actress Mae Clarke, who is remembered by many for playing Jame Cagney’s girl in “The Public Enemy”. Later in 1931, Carl Laemmie, Jr, the twenty-five year old head of Universal Studios, gave Whale his choice of which studio-owned property he wanted for his next shoot; Whale chose the script for “Frankenstein”. He casted Colin Clive as Henry Frankenstein and Mae Clarke as Elizabeth Frankenstein, Henry’s wife, and chose the little known Boris Karloff for the role of the Monster. Shooting ran from August 24th of 1931 to October 3rd. After premieres on October 29th of 1931, “Frankenstein” had a wide release beginning on November 21st and instantly became a hit with critics and the public.

In 1932, Whale directed two films: the drama “The Impatient Maiden” and a thriller film with Karloff and Charles Laughton entitled “The Old Dark House”, which has been credited with reinventing the “old house” genre of horror films. Whale’s 1933 film, “The Kiss Before the Mirror”, a pre-Code mystery film, received little notice and was a box-office failure. With a script approved by author H. G. Wells, Whale returned to the horror genre and produced the 1933 “The Invisible Man” which the New York Times placed in their list of best films for that year. This adaption of Well’s book, whose special effects were done in utmost secrecy, broke box-office records in cities across America.

James Whale’s next major project was the 1935 “Bride of Frankenstein”, a sequel to the original movie which he was initially reluctant to do for fear of being typecast as a horror director. The film, however, was a critical and commercial success; today it is regarded as the finest of all gothic horror movies and considered Whale’s masterpiece. Whale worked next on a comedy-mystery film entitled “Remember Last Night?” which resulted in divided reviews. After its completion, Whale started immediately on the project that had been in his mind for a long time, a film version of the stage production “Show Boat”. 

For the film version of this long-running romantic musical, Whale gathered as many members of the original show as he could; these included Paul Robeson, Helen Morgan, Sammy White, Irene Dunne, and conductor Victor Baravalle and orchestrator Robert Russell Bennett. Great care was taken by Whale to ensure a feeling of complete authenticity in the set and costume design for this film. Faithfully adapted from the original stage production, the 1936 “Show Boat” is considered the definitive film version of the musical by many critics. This film was the last of Whale’s films produced with the Laemmie family.

Jame Whale eventually retired from the film industry in 1941. Encouraged by his partner David Lewis to resume his artwork, he rediscovered his love of painting and built a studio for himself. In 1942, Whale made training films for the United States Army and created, in collaboration with actress Claire DuBrey, the theater group Brentwood Service Players. He returned to Broadway to direct the 1940 thriller “Hand in Glove” and directed his final film, a short subject entitled “Hello Out There”. Whale’s last professional engagement was the comedy play “Pagan in the Parlour”, which was forced to close early due to contract difficulties that happened during its opening tour in Europe.

While in Europe, Whale met and became infatuated with the twenty-five year old bartender Pierre Foegel. He made the decision to bring Foegel back to the United States as his chauffeur. In November of 1952 when David Lewis heard this, he ended their twenty-three year relationship, separated but still maintained a friendship. Foegel moved in with Whale in early 1953, returned for several months to France, and then in 1954  moved back permanently with Whale. In the spring of 1956, Whale suffered a small stroke, and was hospitalized several months later after suffering a second and more severe stroke. As his mental faculties were diminishing, he began to suffer from mood swings and depression. 

James Whale committed suicide, at the age of sixty-seven, by drowning himself in his Pacific Palisades swimming pool on the 29th of May in 1957. He left a suicide note to David Lewis, who withheld it from the public until his own death. Whale was cremated per his request and his ashes were interred in the Columbarium of Memory at Forest Lawn Memorial Park in Glendale, California. When David Lewis died in 1987, James Curtis, as his executor, had Lewis’s  ashes interred in a niche across from Whale’s internment site. James Curtis would later write the definitive biography of Whale, “James Whale: A New World of Gods and Monsters”, published in 2003.

Note: James Whale lived as an openly gay man throughout his career in the British theater and in Hollywood, which was virtually unheard of in that era. While he did not go out of his way to publicize his homosexuality, he made no effort to conceal it either.

Top Insert Image: Photographer Unknown, “James Whale” (Profile), circa 1930, Cream-Toned Vintage Print, 23.7 x 18 cm, National Portrait Gallery, Washington, DC

Second Insert Image: Arthur Edeson, “Colin Clive and Boris Karloff”, 1931, Film Shot from “Frankenstein”, Director James Whale, Universal Pictures

Third Insert Image; Arthur Edeson, “Claude Rains and Gloria Stuart”, 1933, Film Shot from “The Invisible Man”, Director James Whale, Universal Pictures

Fourth Insert Image: Photographer Unknown, “James Whale”, Date Unknown, Studio Photo Shoot, Universal Pictures

Fifth Insert Image: John J. Mescall, “Paul Robeson, Irene Dunne, Hattie McDaniel, and Helen Morgan”, 1936, Film Shot from “Showboat”, Director James Whale, Universal Pictures

Bottom Insert Image: Photographer Unknown, “James Whale”, circa 1930, Cream-Toned Vintage Print, 23.7 x 18 cm, National Portrait Gallery, Washington, DC

Carl Phillips: “To Sing a Song of Water”

 

Photographers Unknown, To Sing a Song of Water

Archery

           was still a thing, then. To have timed your arrow
perfectly meant watching the air for a moment
seem stitched throughout with a kind of
timelessness. To have straddled at last, correctly,
the storm of falling in love (and staying there) meant
the smell of apples, victory, tangerines, and smoke
all mixed together on the breath

of a stranger, half asleep still, just beginning to remember a bit,
as he stirs beside you. I dreamed we were young again,
he’s mumbling, as if to someone whose name he’s known
long enough to have called it out more than once in anger
and sex and fear equally. Somewhere happiness too,

right? All those hours spent trying to outstare the distance
of what the days must come to,

and pretending a choice to it: now the shadow-script
that willows and hazel trees mark the barn’s western
face with; now the wind-rippled field, like a lesser version—tamer,
tameable—of the sea, for movement (same infinite
pattern, and variation; randomness and intention; release;
restraint—that kind of movement) …

                                                         Dear saddle
of gentleness. Dear moss, sweet moss that only
the dark and wet and patience make possible. To sing a song
of  water, and not drown in it. And some calling that
a good trick. And some calling it

mastery. That last flickering before nightfall. From beneath
the low branches. I dreamed we were new again. Stars. Just a little
past dusk.

Carl Phillips, Archery, 2020

Born in Everett, Washington, in July of 1959, Carl Phillips is an American poet and writer. The child of a military family which changed residences year to year, he spent his teenage years in Cape Cod, Massachusetts. Phillips earned his Bachelor of Arts from Harvard University, where he studied Latin and Greek. He next earned a Master of Arts in Teaching from the University of Massachusetts, and his Master of Arts in Creative Writing from Boston University. 

Phillips first began to write poetry in his teenage years, a time during which he constructed a world of his own that he could rely on. After entering Harvard University, he did not write any poetry for a long time; however, in 1990 after coming to terms with his identity as a gay man, Phiilips rediscovered his voice as a poet. A classicist by his formal training, he draws allusions to classical art, music and literature in his poems through the use of metaphors and associative words. His poems are often presented in a narrative form which is emphasized through the use of spaced pauses, italics, hyphens, ellipsis, and parentheses. 

Phillips published his first collection of poems, “In the Blood”, in 1992. This collection of love poems and poems based on Greek mythology and Christian iconography won the Samuel French Morse Poetry Prize. His second book, the 1995 “Cortège”, a collection which explores desire and the various points at which spirit and flesh intersect, was nominated tor the National Book Critics Circle Award and the Lambda Gay Men’s Poetry Award.

Carl Phillips’s collections, the 2000 “Pastoral” and the 2001 “The Tether”, winner of the Kingsley Tuft Poetry Award, were both well received by the critics. His seventh book, the 2005 “The Rest of Love”, examined the conflict between belief and disbelief and our ability to face up to hard truths. This collection won the 2005 Thom Gunn Award. Phillips’s recent work includes “Speak Low”, a 2009 work that was a finalist for the National Book Award; the 2011 “Double Shadow” which won the Los Angeles Times Book Prize for Poetry; and the 2013 “Silverchest” which was nominated for the Griffin Prize. His thirteenth collection of poems, the 2015 “Reconnaissance”, was nominated for an NAACP Image Award for Best Poetry and won the Lambda Literary Award and the PEN Center USA Award.

Carl Phillips has also published works of criticism; two collections of essays puvlished by Graywolf Press include the 2004 “Coin of the Realm”Essays on the Life and Art of Poetry” and the 2014 “The Art of Daring: Risk, Restlessness, Imagination”. 

Carl Phillips previously taught Latin in public schools for eight years before becoming Professor of English at St. Louis’s Washington University, where he also teaches creative writing. He was elected a chancellor of the Academy of American Poets in 2006 and has served as the judge for the Yale Series of Younger Poets since 2011. Phillips received an Award in Literature form the American Academy of Arts and Letters, the Academy of American Poets Prize and a Pushcart Prize. 

Note: Carl Phillip’s 1995 poem, “Cortège”, was actually my first choice for the poem to be included with his biography; however, the poem in its full form was too lengthy for this posting. For those interested in reading this poem, I offer this link: https://www.poetryfoundation.org/poems/47856/cortege-56d228a1cf7ae

Frank Bidart: “Night Was the Guide Sweeter Than the Sun Raw at Dawn”

Photographers Unknown, Night Was the Guide

In a dark night, when the light
burning was the burning of love (fortuitous
night, fated, free,—)
as I stole from my dark house, dark
house that was silent, grave, sleeping—

by the staircase that was secret, hidden
safe: disguised by darkness (fortuitous
night, fated, free—)
by darkness and by cunning, dark
house that was silent, grave, sleeping—;

in that sweet night, secret, seen by
no one and seeing
nothing, my only light or
guide
the burning in my burning heart,

night was the guide
sweeter than the sun raw at
dawn, for there the burning bridegroom is
bride
and he who chose at last is chosen.

.

As he lay sleeping on my sleepless
breast, kept from the beginning for him
alone, lying on the gift I gave
as the restless
fragrant cedars moved the restless winds,—

winds from the circling parapet circling
us as I lay there touching and lifting his hair,–
with his sovereign hand, he
wounded my neck=
and my senses, when they touched that, touched nothing. . .

In a dark night (there where I
lost myself, —) as I leaned to rest
in his smooth white breast, everything
ceased
and left me, forgotten in the grave of forgotten lilies.

Frank Bidart, Dark Night

Born in Bakersfield, California, in May of 1939, Frank Bidart is an American academic and a poet, and the winner of the 2018 Pulitzer Prize for Poetry. He started his studies in 1957 at the University of California at Riverside where, after reading works by Ezra Pound and T. S. Eliot, he decided on a career in poetry. He continued his studies at Harvard, where he became both a student and friend to Robert Lowell, the sixth Consultant in Poetry to the Library of Congress, and Elizabeth Bishop, the 1956 Pulitzer Prize winner for Poetry and, after Lowell’s departure, the subsequent Consultant in Poetry to the Library of Congress.

Bidart’s work is written in the style of Confessional poetry which emerged in the United States during the late 1950s and early 1960s. In this personal form of poetry, the speaker focuses on extreme moments of individual experience, thoughts, and personal traumas, which may include such experiences as mental illness, sexuality, and self-harm. These issues are often set against the broader themes of society. In the 1950s, confessional poets often wrote about the unhappiness in their lives in opposition to the idealization of domestic life which was propagated at the time.

Frank Bidart’s early work often disregarded the formal conventions of poetry. His narrative works are not seamless dramatic monologues but rather snippets of speech, anecdotes, reminiscences, analogies, and notes and letters which are spliced together in a cinematic progression. In his poetry, Bidart uses unusual typography and takes liberties with capitalization and punctuation; this process allows the reader to visualize, spatially, the urgencies, emphases, pauses and fatigue in the poem’s voice.

Frank Bidart gained critical attention with his first two books, the 1973 “Golden State” and the 1977 “The Book of the Body”. However, it was his 1983 “The Sacrifice” that made his reputation as an original, uncompromising poet. These three early works, focused on the origins and consequences of guilt, were later published together in the 1990 collection “In the Western Night: Collected Poems1965-90”.  Among Bidart’s most notable works are monologues spoken by central characters.Two examples of these are “Herbert White” from the “Golden State”collection, a monologue spoken through the voice of a psychopathic child murderer, and “Ellen West” included in “The Book of the Body”, spoken by a woman with an eating disorder.

Bidart’s 1997 collection “Desire” began with thirteen short poems, one of which was a memorial to artist  and writer Joe Brainard, who was associated with the New York School movement of poets, painters, dancers and musicians active during the 1950s and 1960s. A prodigious artist known for his collages and his memoir “I Remember”, Brainard died from AIDS in May of 1994. The second half of the book, “The Second Hour of the Night” was a long poem that questioned the traditional assumptions about love told through a recounting of Ovid’s tale of Myrrha’s incestuous love for her father.This collection, which also included writings by Dante and Marcus Aurelius, received the Theodore Roethke Memorial Poetry Prize and was a finalist for three awards: the Pulitzer Prize, the National Book Award, and the National Book Critics Circle Award. 

Frank Bidart’s sixth book “Star Dust”, also divided in two parts, was nominated for a National Book Award and employed the familiar Bidart typography, including block capitals, italics and blank spaces, and used the techniques of quotations, paraphrases and monologues. His 2008 “Watching the Spring Festival” was his first book of lyric poems. Bidart’s  2013 collection “Metaphysical Dog” won the National Book Critics Circle Award and “Half-light: Collected Poems 1965-2016” won both the 2017 National Book Award for Poetry and the 2018 Pulitzer Prize for Poetry. 

Frank Bidart has taught at Brandeis University and, since 1972, at Wellesley College, both located in the state of Massachusetts. Bidart’s poem “Herbert White” became the basis for actor and poet James Franco’s  2010 short film of the same name. Bidart became a chancellor of The Academy of American Poets in 2001 and, in 2017, won the Griffin Poetry Prize Lifetime Recognition Award.

Wilbur Underwood: “Deep as the Void Above Us and Sweet as the Dawn-Star”

Photographers Unknown,  Deep As The Void Above Us

All night long through the starlit air and the stillness,
Through the cool wanness of dawn and the burning of noontide,
Onward we strain with a mighty resounding of hoof-beats.

Heaven and earth are ashake with the terrible trampling;
Wild, straying feet of a vast and hastening army;
Wistful eyes that helplessly seek one another.

Hushed is the dark to hear the plaint of our lowing,
Mournful cry of the dumb-tired hearts within us,
Faint to death with thirst and the gnawing of hunger.

Day by day through the dust and heat have we thirsted;
Day by day through stony ways have we hungered;
Naught but a few bitter herbs that grew by the wayside.

What we flee that is far behind in the darkness,
Where the place of abiding for us, we know not;
Only we hark for the voice of the Master Herdsman.

Many a weary day must pass ere we hear it,
Blown on the winds, now close, now far in the distance,
Deep as the void above us and sweet as the dawn-star.

Wilbur Underwood, The Cattle of His Hand, Excerpt

Born in 1874, Wilbur Underwood was an American poet whose work had strong affiliations with the literary Decadent movement of the late-nineteenth century. This movement was characterized by a rejection of the world’s banal progress and its norms of morality and sexual behavior, a love for extravagant language in literature, and an emphasis on art for its own sake. 

Few prominent writers, however, were connected to the Decadent movement in the United States, one exception being the poet George Sylvester Viereck who wrote the 1907 “Nineveh and Other Poems’, as Americans at that time were reluctant to see value in the movement’s art forms. Although Underwood’s poetry had some affinities with the Romantic and Pre-Raphaelite eras, the vast majority of his work was written in a decadent style.

Wilbur Underwood worked in a clerical-administrative position in the United States State Department until 1933. He was a member of the homosexual underground scene of the period and is best known as the mentor and confidant of poet Hart Crane, whom he met in 1920 in Washington D.C.  Hart Crane’s intimate letters to Underwood have been published, often censored, in several anthologies. 

One of the first poems of Underwood to be published was his “The Cattle of His Hand”, which appeared in poet Edmund Clarence Stedman’s 1900 verse collection, “An American Anthology”.  Underwood published five volumes of poetry in his lifetime; the first of which was the 1907 “A Book of Masks” which was followed two years later by his “Damien of Molokai”. His third collection was the 1927 “The Way: Poems”, which was followed in the following year by “To One In Heaven”. Underwood’s final verse collection was “Fountain of Dark Waters”, published in 1933. 

Wilbur Underwood died in 1935 at the age of sixty-one. A collection of his poems, “Selected Poems”, was published posthumously in 1949. Underwood’s papers, amassed and catalogued by his brother Norman, were given to the Manuscript Division of the Library of Congress. These include journals, sketchbooks and illustrations, poems, photographs, legal records, and other printed material.

Notes: One of the best sources of information on Wilbur Underwood is Olive Fisher’s 2002 biography “Hart Crane: A Life”, published by Yale University. 

The 1980 Spring Issue of The Souther Review magazine contained the article entitled “Wind-Blown Flames: Letters of Hart Crane to Wilbur Underwood”. Unfortunately, it is not archived online.

Wilbur Underwood’s poem “The Cattle of His Hand”, in its entirety, can be found at bartleby.com located at https://www.bartleby.com/248/1676.html

Insert Images: Two hand-written poems from “A Book of Masks”, published 1907.

Samuel Greenberg: “And This Great Human Rebellion”

Photographers Unknown

And this great human rebellion, has it’s scattered laureates – sparks,
That kindle the flame to repeat my brother will cause the perfumed love more clear
And seek heavenly envy. In spite the selfish heart limits perhaps weave the better birth
We then easily blend a lodge, which can pray upon the universe of charm
And share the impulse of progress, this vital grain must plead thousand-fold
Live in us, as the blowing sea breeze! Through an angel gate,
The ecliptic change found me under a leafless Oak.
The cast shadowings of branches like madusa’s skull
There in on looking leveled my talent to flood the mind in abstract ecstasy,
The gallant spurtive land and heaven with the numberless diamond circle, gives joy hither,
Whether the banner contains power to plenty the soul,
This humble chip in our reverence doth limit it’s whole

end.

Samuel Greenberg, And This Great Human Rebellion

Poet and artist Samuel Greenberg, the sixth of eight children born to Jacob and Hannah Greenberg, was born on December 13, 1893, in a Jewish ghetto in Vienna, Austria. The family emigrated to the United States in October of 1900 and settled on Manhattan’s Lower East Side, where his father worked as an embroiderer. With his mother’s death in  1908, Greenberg, at the age of fourteen, was compelled to leave school to support his family and began work at his older brother Adolf’s leather shop, where he likely contracted tuberculosis in 1912. 

Greenberg began writing poems in his notebooks sometime in 1912. In that year, he also began taking piano lessons, often drawing staff lines with musical notes in his notebooks. Greenberg was also a avid reader of British Romantic classics, as well as the works of John Milton, William Blake, and Oscar Wilde. He painted and was a sketch artist; many of his works, often portraying young men seen in Washington Square Park, were done on scraps of paper or in small sketchbooks. 

Samuel Greenberg was fluent in three languages, Yiddish, German and English. His existing poetry, written in a hard-to decipher English scrawl, was composed between 1913 and 1917. Greenberg’s work was raw in form, contained many spelling errors and unclear grammar; his preferred poetic structure, the sonnet, never extended beyond fourteen lines. Due to his fragile health and early death of both parents, Greenberg was deeply aware of his own mortality, a feeling he relayed in his poems.

After the death of his father in 1913, Samuel Greenberg spent the rest of his life living with one sibling or another. In his final years, he was in and out of charity hospitals in the boroughs of Bronx, Staten Island, and Queens, where he did most of his writing. Samuel Greenberg died of tuberculosis, at the age of twenty-three, in the Manhattan State Hospital on Wards Island on August 16, 1917.

Samuel Greenberg’s work, consisting of over six hundred poems and fifteen notebooks, was never published in his lifetime.His literary immortality is due to the praise and discovery of him by the well-known poet and critic Alan Tate. It was also due, in a large sense, to poet Hart Crane, an admirer of Greenberg’s work who excerpted material from the poems and, either verbatim or slightly modified, included it in his own work. An example of this is Crane’s “Emblems of Conduct”, where he took actual lines of Greenberg’s poem “Conduct”,  slightly altered, and included it in his own published work.

Samuel Greenberg’s work has appeared in several publications, including James Laughlin’s “Poems from the Greenberg Manuscripts”, published in 1939,  and “Self Charm: Selected Sonnets and Other Poems”, published in 2005. His papers are now housed in the Fales Collection at New York University.

Top Insert Image: Samuel Greenberg, Musical Staffs and Hands, Sketchbook Page

Bottom Insert Image: Samuel Greenberg, “Self Portrait”, 1916, Pencil on Paper

Note: A very interesting article by Jacob Silverman, entitled “Rimbaud in Embryo”, on the work and the tragically short life of Samuel Greenberg, including opinions of his poetic peers, can be found at the Poetry Foundation located at:  https://www.poetryfoundation.org/articles/69896/rimbaud-in-embryo

There is also a reading of Samuel Greenberg’s “The Tusks of Blood” and a commentary by former Poet Laureate of New Jersey Gerald Stern at the Library of Congress’s Poetry and Literature Program: https://www.loc.gov/programs/poetry-and-literature/audio-recordings/poetry-of-america/item/poetry-00001018/gerald-stern-samuel-greenberg/

Joseph Hansen: “Wider Than a Man’s Two Stretched Arms”

Photographers Unknown, An Assemblage of Hands

“The waterwheel was twice a man’s height, wider than a man’s two stretched arms. The timbers, braced and bolted with rusty iron, were heavy, hand-hewn, swollen with a century of wet. Moss bearded the paddles, which dripped as they rose. The sounds were good. Wooden stutter like children running down a hall at the end of school. Grudging axle thud like the heartbeat of a strong old man.”

Joseph Hansen, Death Claims, 1973

Born in Aberdeen, South Dakota in July of 1923, Joseph Hansen was a poet and American crime novelist, best know for his series of novels featuring the gay private detective Dave Brandstetter. After his family settled in Altadena, California, Hansen attended the Pasadena Community College, where he focused on literature. Inspired by the ease with which Walt Whitman viewed his own sexual identity and Ralph Waldo Emerson’s call to be true to one’s self, Hansen made the decision to embrace his gay identity at an early age.

Beginning his writing career in the genre of poetry, Hansen’s  first published work was a poem submitted in 1952 to The New Yorker magazine. While employed part-time at bookstores, he continued writing poetry for various magazines, including the Los Angeles-based ONE, the first pro-gay publication in the United States. Hansen’s early fiction efforts, under various pseudonyms,  were also first published by ONE  He also used pseudonyms for his early pulp writings of gay erotica. A total of six early fictional works, including his first novel “Strange Marriage”, published in 1965, were under the names of either James Colton or Rose Brock. 

In 1970, Joseph Hansen published “Fadeout”, the first novel under his own name, which became the introductory novel for his Dave Brandstetter series. Similar in style to a Raymond Chandler character, Hansen’s protagonist was an openly gay insurance investigator, who embodied the tough, stoic, and no-nonsense personality of the classic, private detective. Published two years before the Stonewall riots, a heroic, central literary character, who was a homosexual and not a one-dimensional figure, was revolutionary for that period in history. The importance of the detective’s personal life, his dealing with the death of his partner, his aging and his loneliness, expanded the psychological dimension of the hardboiled genre and, at the same time, offered the genre’s enthusiasts a gay man’s point of view.

Cited now as a groundbreaker in both crime and gay fiction, the gay character of Brandstetter was originally rejected by Ellery Queen’s Mystery Magazine in 1973 because the editor thought that subscribers were not ready for homosexuality in their novels , especially not presented as a part of ordinary social life. Just as the mystery novels of Per Wahloo and Maj Sjowall can be read collectively as a long discussion of Swedish society, the twelve-volume series of “Brandstetter” can be read as a chronicle of gay lives in California during the 1960s and 1970s. Hansen  showed the heterosexual world through this series that being gay is no more homogenizing than any other social category.

Joseph Hansen won the 1992 Lifetime Achievement Award from the Private Eye Writers of America. For his 1991 “A Country of Old Men”, the final novel in the Brandstetter series, he won a Lambda Literary Award for Gay Men’s Mystery. Hansen created a second investigative series, the 1988 “Bohannon’s Book”, which consisted of five novellas, centered on the character of a former deputy sheriff. This was followed in 1993 by the five novella sequel “Bohannon’s Country”. Hansen won a second Lambda Literary Award in 1993 for his novel “Living Upstairs”, the story of a young gay man coming of age.

Jospeh Hansen was active in the Gay Rights Movement and was a co-founder in 1965 of the influential gay publication “Tangents”. He produced a radio program on Los Angeles’s KPFX in 1969 entitled “Homosexuality Today” and helped with the planning for the first Gay Pride Parade in Hollywood, held in 1970. Since his first publications in early gay tabloids, Hansen strove for an inclusive civil society without  divisions in regards to race or sexual orientation. 

Described in the American Hard-Boiled Crime Writers anthology as the father of the gay mystery novel, Joseph Hansen died on November 24th of 2004 of heart failure at his Laguna Beach home in California. He was predeceased by his wife of fifty-one years, artist and educator Jane Bancroft, a lesbian with whom he shared an arrangement to have same-sex lovers, and a daughter who later transitioned and changed her name. According to friends, Hansen also had two long-term male lovers.

”Of all the writers who contributed to the LA poetry renaissance in the second half of the 20th century, Joseph Hansen probably gave the most and got the least in return. Most significantly, Hansen was one of the co-founders of the Beyond Baroque poetry workshop (now the Beyond Baroque Literary Arts Center), a free and open-to-the-public gathering that has met on Wednesday evenings in Venice for 45 years. Along with John Harris, Hansen established an accessible public workshop with serious standards of literary excellence. The fact that Hansen won a National Endowment for the Arts Creative Writing Fellowship for his fiction a couple of years after starting the workshop only reinforced his stature as the workshop’s standard-bearer.”

—Bill Mohr

Eliot Elisofon

Eliot Elisofon,“Marcel Duchamp Descending a Staircase”, 1952, Gelatin Silver Print, Image Size 33.5 x 26.8 cm, Mead Art Museum, Amherst College

Born in New York City in April of 1911 to immigrant parents, Eliot Elisofon, born Meyer Eliot Elicofon, was a photojournalist and a documentary photographer. His humble upbringing and childhood struggles inspired his career as a photographer; the human condition with all its struggles became the central focus of his work. 

Elisofon graduated from Fordham University in 1933 and first produced advertising photographs for Vogue and Mademoiselle magazines. By 1937, he was regularly contributing work to Life magazine on a variety of subjects, including theater, military exercises, coal miners, and elite society events. In 1936, Elisofon became a founding member of the Photo League, a cooperative of New York photographers who covered creative and social causes. One of its more active members, he gave lectures, collaborated with sociologist and photographer Lewis Hine on the “Men at Work” project, and taught courses on flash photography and photojournalism. 

In 1937, Eliot Elisofon became associated with filmmaker Willard Van Dyke, Harper’s Bazaar art director Alexey Brodovitch, Beaumont Newhall, the photography curator at the Museum of Modern Art, and Tom Maloney, the editior of U.S. Camera magazine. His first exhibition of his New York street photography was shown at the Pennsylvania Museum of Art and New York’s avant-garde Julien Levy Gallery, In 1938, Elisofon’s “Playgrounds of Manhattan” was shown at the New School, a progressive arts college in New York City. 

Elisofon was hired in 1939 as a photographer in the Federal Writers’ Project, a WPA New Deal Program, for its series “These Are Our Lives”, which contained thirty-seven life histories of both black and white farm laborers, factory and mill workers, and workers in service occupations or on relief. Beginning in 1942, Elisofon was a war correspondent and a photographer for Life magazine; he was the only photographer to accompany General Patton throughout the North African Campaign. These photographs taken during the campaign became part of the exhibition “The Tunisian Triumph”, which opened in June of 1943 at MOMA and later traveled to twenty cities. Elisofon continued to be associated with Life and other magazines until 1972. 

Over the years, Eliot Elisofon traveled to six continents and nineteen books of his work were published during his lifetime. During his photographic journeys around the African continent, Elisofon assembled a collection of African art and took over eighty thousand images; the art and photographs are now part of the collection of the National Museum of African Art in Washington, DC. 

Eliot Elisofon’s photograph “Marcel Duchamp Descending a Staircase” was shot for a ten-page article written by Winthrop Sargeant on Marcel Duchamp, a key member of the Dada movement, for the April 28, 1952, issue of Life magazine. One of Duchamp’s most significant works was his early 1912 painting “Nude Descending a Staircase”, a cubist image in the manner of the chronophotography work of Eadweard Muybridge, who was a pioneer in the study of movement and measurement through multiple image photography. Elison’s 1952 time-lapse photograph of Duchamp descending a flight of stairs was done as a tribute to Duchamp’s famous painting; the image above is one of the two staged shots that Elisofon produced in the photo shoot.

Top Insert Image: Eliot Elisofon, “Self Portrait with Speed Graphic Camera, New York City”, 1936, Gelatin Silver Print

Bottom Insert Image: Marcel Duchamp, “Nude Descending a Staircase (No. 2)”, 1912, Oil on Canvas, 151.8 x 93.3 cm, Philadelphia Museum of Art

Francesc Català-Roca

Photography by Francesc Català-Roca

Born in  in Valls, Tarragona, in March of 1922, Francesc Català-Roca was a Spanish photographer, the first of a brilliant generation of photographers to emerge in the post-civil war era of 1950s Spain.

After the Spanish Civil War, during Franco’s dictatorship, Català-Roca travelled extensively throughout Spain. An eye witness to the changes that slowly transformed the country, he frequented groups of artists and intellectuals, with whom he influenced and exchanged ideas. Having embraced the neorealist photography of the time, Català-Roca is best known for his documentary images of Spain  and for his portraits of contemporary artists and intellectuals. 

Francesc Català-Roca started his apprenticeship at the age of thirteen in the photographic studio of his father, Pere Català Pic , a writer and a representative of Catalan avant-garde movement. At an early age, he established a studio as a portraitist and, in 1948, worked independently as a photojournalist for magazines such as “Destino” and “La Vanguardia”. Executed predominately in a black and white, minimalist style, Català-Roca’s photography dealt with a variety of themes from landscapes to cityscapes, and artistic documentation to ethnography

Català-Roca’s first photographic book, published in 1952, portrayed one of Spain’s most famous creations, the Sagrada Familia designed by Antoni Gaudi, the famous Catalan architect. In 1954 he had his first exhibition of his black and white work. In the same year,  Català-Roca  was commissioned to illustrate books by Luis Romero and Juan Antonio Cabezas on Barcelona and Madrid, respectively. 

These two commissions enabled Francesc Català-Roca to show his vision of these cities. His many images of Barcelona, with which he had a direct connection, reflect a sophisticated city working to modernize itself; while the images of 1950s Madrid are characterized by its post-war poverty. Repeatedly throughout his career, Català-Roca explored not only the busiest city streets but explored the more obscure areas, such as he did with Barcelona’s Barrio Chino and the shantytowns that surrounded the city.

Català-Roca’s oeuvre contains two hundred thirty-one thousand works, published in over one thousand books, of which eighty are photo-albums. In addition to his books, he directed  films of which the best known are the 1952 “Piedras Vivas”, a documentary about the Holy Family which won first prize at Italy’s Festival of Ancona in the same year; the 1958 “Rapsodia de Sangre”, a film of a young pianist whose concert becomes a slogan in the demonstrations against the 1956 invasion of Hungary; the 1966 short film “Tierra de Conquistadores”; and the 1969 “Ditirambo”, a tragic story of an atypical hero whose life changes unexpectedly.

Francesc Català-Roca also made documentaries on such famous artists as painter Joan Miró, abstract painter Josep Guinovart, and monumental public sculptor Eduardo Chillida. Català Roca passed away, after a long and fruitful career full of merits and awards, on March 15, 1998 in Barcelona . In 1998, a homage to his work was presented by Barcelona’s Primavera Fotográfica and, in May of 2000, an extensive retrospective was held in Barcelona’s La Fundación Joan Miró.

Tope Insert Image: Francesc Català-Roca, Title and Date Unknown, (Viewers), Gelatin Silver Print

Middle Insert Image: Francesc Català-Roca, Self-Portrait in Park Güell, 1953, Gelatin Silver Print 

Bottom Insert Image: Francesc Català-Roca, Barcelona, 1950, Gelatin Silver Print

Gerrit Lansing: “Your Kiss Is My Justice”

Photographers Unknown, Your Kiss Is My Justice

Dreamer of purified fury and fabulous habit,
your eyes of deserted white afternoons
target, stiffen, riot with unicorn candor
so I swallow your body like meanings or whisky or as you swallow me.
 
Break rhythm here:      your kiss is my justice:
look then now how orange blooms of jubilation unfold in satisfied air!
This sex is more than sex, under the will of the God of sex,
so I softly invoke transformation of your rueful image of haven
–those frozen rocks, that guilty lighthouse isolate from temptation–
to warm Flemish landscape green and brighteyed with daisies of
     dizzying color
where pilgrims are dancing after gospelling bird who sing of
      new springs, good water.
 
Garret Lansing, A Poem of Love in Eleven Lines, Heavenly Tree, Northern Earth, 2009

Born in Albany, New York in February of 1928, Gerrit Lansing was a poet, editor and critic. After a brief stay in Colorado Springs, his family  moved to the Cleveland area where his father served on Western Reserve University’s board of trustees.  A piano prodigy, Lansing played Bach, Mozart and Scriabin for pleasure and, in his teen-years, played pop songs with a band. In the mid-1940s, he attended Harvard College, where he studied philosophy and  graduated with a Bachelor of Arts degree in 1949.

Gerrit Lansing’s social set during his college years included the artist Eduard Gorey, poets Frank O’Hara and John Ashbery, and his childhood friend, the writer and poet Kenward Elmslie. His poetic origins can be traced back to his time at Harvard, where he studied the works of William Blake and William Butler Yeats, under critic and biographer Richard Ellmann, and attended readings by T.S. Eliot and Wallace Stevens. Upon graduation from Harvard, Lansing relocated to New York City, where he received his Masters Degree in English from Columbia University and worked on the Columbia University Press.

In the early 1950s, Lansing became friends with Harry Smith, the artist, filmmaker, and musicologist best known for his 1952 “Anthology of American Folk Music”. Both interested in jazz and bebop music, they also studied magic together under Count Stefan Walewski, owner of New York City’s Esoterica curio shop. It was through his association with lyricist John LaTouche that Lansing was introduced to the world of theater, ballet and opera and to a network of writers. Known in his circles as a thinker and conversationalist, he associated with writers Christopher Isherwood, Paul and Jane Bowles, Alan Ginsberg, and Jack Karouac; painters Larry Rivers and Jane Freilicher; and poets Robert Kelly and Jonathan Williams.

Lansing’s poetry first began to appear in New York School periodicals such as “A New Folder”, “Semi-Colon”. and later in a small offset literary journal entitled “Set” which he edited.  By the time the first of Set’s two issues appeared in 1961, Lansing had grown weary of New York City and accepted an invitation by his acquaintance John Hays Hammond Jr., the pioneer of the electronic remote control, to stay at Hammond Castle in Gloucester, Massachusetts. The invitation to Lansing came through Harry Martin, who was LaTouche’s lover at that time and also the clandestine lover of John Hammond.

In Gloucester, Gerrit Lansing met two men who would greatly shape his life; the first was Charles Olson, an innovative poet and essayist who was previously rector at Black Mountain College. Lansing surprised Olson with an unannounced visit to the poet’s Fort Square apartment and soon became a fast friend, drinking companion, and regular correspondent with him. He also made arrangements for Olson’s first public reading of his work. Lansing was the understated expert for Olson on the role of tarot, astrology, and the esoteric; his knowledge would have an impact on Olson’s 1952 collection, “The Maximus Poems”. The second man to shape Lansing’s life was Deryk Burton, a sailor born in Wallasey, England, who skippered private yachts. They met at the Studio Restaurant on Rocky Neck in Gloucester and soon became lifelong partners.  Together they set up house in Gloucester and sailed private yachts to their winter berths in Florida and the Caribbean.

The deaths of close friends, Charles Olson and Boston poet Stephen Jonas, both within a month of each other in early 1970, greatly affected Lansing. In 1972, he and Burton left Massachusetts on a period of wandering which led to Annapolis, Maryland, due to Burton’s nautical career. There, Lansing co-founded the antiquarian bookstore, Circle West, which specialized in rare occult books. He was also hospitalized successfully for alcoholism, a result of his earlier drinking bouts with friends and gay bar cruising.

In 1982, Lansing and Burton returned to Gloucester. Intrigued by the occult since high school, Gerrit had become an encyclopedic resource on the topic and opened in Gloucester a second bookstore, Abraxas, which specialized in magic, philosophy, and rare esoteric volumes. Lansing operated the Abraxas bookstore until his and Burton’s retirements in 1992. They then purchased a sea captain’s house overlooking Gloucester Bay where they spent the remainder of their lives.

A careful reader and interpreter of Emerson’s works, Gerrit Lansing used a range of forms in his poetry to explore spiritual, social, and natural engagements with the world. His books of poetry include the 1995 “Heavenly Tree/Soluble Forest”, a cross-genre collection entitled “A February Sheaf” published in 2003 by Pressed Wafer, and the 2009 “Heavenly Tree, Northern Earth”. He collaborated, along with conceptual-installation artists Nora Ligorano and Marshall Reese, on the 2002 art book “Turning Leaves of Mind”.

Predeceased by his partner Deryk Burton, who died in 1997, Gerrit Lansing died peacefully at his Gloucester home on the evening of February 11th in 2018, at the age of ninety years.

Note: An interesting read on Gerrit Lansing’s work is an article, entitled “ The Metaphysics of Gerrit Lansing”,  written by Robert Baker for the online literary magazine, Rain Taxi. It can be found at: https://www.raintaxi.com/the-metaphysics-of-gerrit-lansing/

Also, the online publication, Wonderland, had a memorial article on Gerrit Lansing in which personal remembrances by three close friends of Lansing are included. That article can be found at: https://gregcookland.com/wonderland/2018/03/02/gerrit-lansing-3/

Robert Rauschenberg

Robert Rauschenberg, “Self Portrait, Black Mountain (1)”, 1952, Gelatin Silver Print, 14.3 x 8.3 cm, Robert Rauschenberg Foundation

While studying at Black Mountain College in North Carolina between 1948 and 1952, Robert Rauschenberg focused his attention on mid-century experimental and abstract photography. His exploration of this medium was influenced by the works of photographer Aaron Siskind, whose detailed images created an innovation in abstract photography; Harry Callahan, a prolific photographer who rigorously curated his work; and educator and photographer Hazel Larson Archer, whose work captured life at Black Mountain.

Rauschenberg used a bold mixture of abstraction, double exposures, experiments with light and shadow, and used blueprint paper to produce photographs with a camera. Many of his earliest photographic experiments were portraits of close companions and people he met in conversations; these include artists such as choreographer and dancer Merce Cunningham and painter Cy Twombly.

A recurring subject of his experimental work was the self portrait, of which the double-exposure image above, “Self Portrait, Black Mountain (1)”, is an example. Shot in 1952, it features Rauschenberg seated on a wooden chair with his hands folded. Ghostly images of weeds and chairs are superimposed over his body.This photograph is a singular work in a portfolio edition of seven related photographs taken during the summer of 1952 at Black Mountain College near Asheville, North Carolina.

Digby Mackworth Dolben: “For Should He Ever Pass. . .”

Photographers Unknown, For Should He Ever Pass

My sister Death! I pray thee come to me
Of thy sweet charity,
And be my nurse but for a little while;
I will indeed lie still,
And not detain thee long, when once is spread,
Beneath the yew, my bed:
I will not ask for lilies or for roses;
But when the evening closes,
Just take from any brook a single knot
Of pale Forget-me-not,
And lay them in my hand, until I wake,
For his dear sake;
(For should he ever pass and by me stand,
He yet might understand—)
Then heal the passion and the fever
With one cool kiss, for ever.

Digby Macworth Dolben, Sister Death

Born in Guernsey in February of 1848, Digby Augustus Stewart Mackworth Dolben was an English poet. His father, William Harcourt Isham Mackworth, was the younger son of the Third Baronet, Sir Digby Mackworth, and his mother Frances Dolben was the daughter and heiress of Sir John English Dolben, the Fourth Baronet. Digby Dolben was raised, under a strict and uncompromising Protestant discipline, at Finedon Hall, his mother’s family estate in Northamptonshire, England.

Digby Mackworth Dolben was educated at Cheam School, a mixed preparatory school in Hampshire, and, starting in 1862, at Eaton College, where he studied under Headmaster and poet William Johnson Cory. William Cory’s method of teaching and his collection of verses, “Ionica” were sources of inspiration for Dolben in his own poetic writings. While at Eaton in the early 1860s, Dolben met his distant older cousin, Robert Bridges, who became his mentor and introduced him to his circle of high church friends. During his school years, Dolben seemed abstracted and other-worldly to his college friends; by his activities, he appeared to his headmaster as an agitator who was dangerously misguided.

In 1863, Dolben started to cause considerable scandal at Eaton College with his eccentric and exhibitionist behavior. Defying his strict Protestant upbringing, he became a novice in the English Order of Saint Benedict and began to sign his letters ‘Dominic’. By associating with the new ritualistic, religious revival of that time and wearing a monk’s habit, Dolben would cause scandal by walking, often barefoot, through the streets of the city. He also began to mark his romantic attachment to fellow student Martin Le Merchant Gosselin, a year senior, with written love poems. It was during this period that Dolben destroyed by fire all his previous written poetic work.

In July of 1863, Robert Bridges left Eaton to attend Oxford College. Several weeks later on July 30th, Digby Dolben was dismissed from Eaton after engaging in secret meetings with Jesuit priests. He maintained his communication with Bridges through letters sent to Oxford; however, there is no evidence of any poems being written since the destruction of his earlier work. It was not until the Lenten season of 1864 that Dolben resumed his poetry writing. At the age of sixteen, he wrote his first mature poem “Homo Factus Est” and had six poems published in the Union Review.

On his seventeenth birthday in 1865, Digby Dolben was introduced by his cousin Robert Bridges to Gerald Manley Hopkins, a fellow poet who was attending Oxford’s Balliol College. In accounts to his biographer, Hopkins stated that meeting Dolben, who was four years his junior, was the most emotional event of his undergraduate years, and probably his entire life. After Hopkins was forbidden by his High Anglican confessor to have any contact with Dolben, Hopkins and Dolben maintained their communication through letters; Hopkins wrote, during this time, two poems about his love for Dolben, “Where Art Thou Friend” and “The Beginning of the End’.

In 1865, Dolben’s work began to mature as he turned from writing Christian themed poetry to poems portraying a more Greco or pagan ideal of beauty. By 1866, he had moved to the Welsh village of Boughrood and studied there under tutor Henry de Winton for his Oxford entrance exams. Dolben took his entrance exams on May 2nd of 1867; however, he fainted during the exams and received a failing score. Thirteen days later on June 28th, Digby Mackworth Dolben, at the age of nineteen, drowned in the River Welland.

In 1865, Dolben’s work began to mature as he turned from writing Christian themed poetry to poems portraying a more Greco or pagan ideal of beauty. By 1866, he had moved to the Welsh village of Boughrood and studied there under tutor Henry de Winton for his Oxford entrance exams. Dolben took his entrance exams on May 2nd of 1867; however, he fainted during the exams and received a failing score. Thirteen days later on June 28th, Digby Dolben, at the age of nineteen, drowned in the River Welland.

Digby Dolben had taken Walter, the ten year old son of his tutor, Reverend C. E. Pritchard, on his back across the deep river. Upon the return swim, Dolben sank within several yards of the shoreline. Walter Pritchard, only able to float on his back, made it to shore with the assistance of men who came to the rescue. Dolben’s body was found several hours later when it surfaced further down the river. He was buried under the altar at Finedon Estate on July 6th of 1867.

In 1911, Robert Bridges, who would become poet laureate of England two years later, published the poetry of his cousin Digby Dolben, all of which had been written in the last three years of Dolben’s life. Approached by Gerald Manley Hopkins as to whether the Dolben family would publish Dolben’s work, the independently wealthy Bridges decided he would finance the publishing of both Dolben’s and Hopkins’s collectibe poetry. Published in a single volume entitled “Poems”, Digby Dolben’s work is considered to be among the best poetry of the Oxford Movement.

In 1981, “The Poems and Letters of Digby Mackworth Dolben, 1848-1867”, compiled by Martin Cohen, was published by the Avebury press. In 2017, author Simon Edge published his historical fiction novel “The Hopkins Conundrum”, a story about Gerald Hopkins’s infatuation with Dolben.

Note: A journal article on the life of Digby Mackworth Dolben, written by Liam Brophy, can be found at the JSTOR site located at: https://www.jstor.org/stable/20513622

An online copy of Robert Bridges’s 1911 “Poems of Digby Mackworth Dolben”, published by Oxford University Press, can be found on The Internet Archive located at: https://archive.org/details/poemsofdigbymack00dolb_0/page/n3/mode/2up

John Giorno: “An Unemployed Machinist”

 

Photographers Unknown, Thirteen Men Who Traveled Here

An unemployed
machinist
An unemployed machinist
who travelled
here
who travelled here
from Georgia
from Georgia 10 days ago
10 days ago
and could not find
a job
and could not find a job
walked
into a police station
walking into a police station
yesterday and said
yesterday
and said:

“I’m tired
of being scared
I’m tired of being scared.”

—John Giorno, An Unemployed Machinist, Balling Buddha, 1970

Born in New York City in December of 1936, John Giorno was a poet and performance artist. Raised in both Brooklyn and Roslyn Heights, Long Island, he graduated from New York’s Columbia University in 1958. In his early life, Giorno was a muse to and entered into romantic relationships with other artists, among them Robert Rauschenberg and Andy Warhol, whom he met in 1963 during Warhol’s first solo exhibition at the Stable Gallery in New York City. Giorno starred in Warhol’s 1963 four-minute film entitled “John Washing” and also appeared in Warhol’s eight-hour 1964 silent film, “Sleep”, the plot of which entailed Giorno sleeping on camera.

Inspired by his associations with Rauschenberg, Warhol, and Jasper Johns, Giorno began to appropriate found textual imagery to his poetry. An example of this can be found in the1964 poem “The American Book of the Dead”. Portions of this poem were used in works contained in Giorno’s first full collection “Poems”, published in 1967. Later meetings with sound poet and performance artist Brion Gysin and writer William S. Burroughs led to Giorno applying cut-up and montage techniques to found texts, and, influenced by the work of Gysin, the recording of his first audio poem pieces.

Established as an active presence in New York’s art scene, John Giorno collaborated with Brion Gysin on “Subway Sound” in 1965, and with Robert Rauschenberg in 1966 on “Nine Evenings of Theater and Engineering”. From 1967 to 1969, John Giorno presented his “Electronic Sensory Poetry Environments”, a series produced in collaboration with synthesizer creator Robert Moog and other artists. These psychedelic happenings and poetry installations were shown at St. Marks Church in Manhattan. In 1965, Giorno founded Giorno Poetry Systems, a non-profit production company that connected new audiences to poetry by the use of new technologies, engaged in political organizing, and created new artworks.

Giorno organized the first Dial-A-Poem event in 1968 at the non-profit Architectural League of New York. This poetic event was repeated at the Museum of Modern Art from 1969 to 1970, and resulted in a series of long-playing records issued by Giorno Poetry Systems. Poets who participated in these events included Patti Smith, William Burroughs, Eldridge Cleaver, and Bobby Seale. John Giorno was unapologetic in his use of politically-charged and sexually salacious content; he used his work to draw attention to his own status as a gay man, police violence in America, and the countless deaths caused by the war in Vietnam.

In the late 1960s, John Giorno’s work evolved to include the appropriation of entire texts from newspapers, the development of double-column poems, montages of diverse and often radically different texts, and the extensive use of repetition both across and down the page.This use of repetitive words and phrases reproduced textually the echos and distortions which occurred in Giorno’s vocal performances. Several of these poems were included in his 1970 “Balling Buddha”.

After traveling to India in 1971 and meeting His Holiness Dudjom Rinpoche, Giorno became one of the early Western students of Tibetan Buddhism, a practice in which he participated for several decades. His early poetic works occasionally reflect Asian religious themes; but those after the 1970 collection, “Cancer in My Left Ball”, are a mixture of Buddhist and Western practices and poetic techniques seen through Giorno’s original interpretation. For instance in his 1970-72 poem “Guru Rinpoche”, Giorno mixed pop imagery with sacred sutras and portrayed gay eroticism as a form of spiritual devotion.

In 1972, John Giorno began releasing compilation records under the newly incorporated Giorno Poetry Systems media label. Presented through cassettes, long-playing records and compact discs, these audio works included new wave and punk music, and an assortment of vocal artists, musicians, and poets. Giorno Poetry Systems expanded in 1984 with the establishment of the AIDS Treatment Project, an emergency response to the impacts of the epidemic on artists’ lives. This project provided funds for artists living with AIDS through the early 2000s, when it was officially transformed into the Poets and Artists Fund.

Retired from performing in 2017, Giorno spent the last two years of his life in meditation, composing his poetry, and editing his memoir “Great Demon Kings”. John Giorno died of a heart attack at age eighty-two in October of 2019 at his home in Lower Manhattan. At the time of his death, he was married to Swiss-born Ugo Rondinone, a mixed-media artist known for his paintings and large-scale land-art sculptures.

Notes:
The John Giorno Foundation can be found at: https://www.giornofoundation.org/the-foundation

There are two interesting reads for those interested in John Giorno’s life story and work. The first is an interview between journalist and essayist Marcus Boon and John Giorno, which is presented by Bomb Magazine, It can be found at: https://bombmagazine.org/articles/john-giorno-1/

The second is an article, written in 1994, by journalist and author Robert Coe and entitled “Becoming Buddha: John Giorno”. This more extensive biographical piece can be found at The Buddhist Review, Tricycle, located at: https://tricycle.org/magazine/becoming-buddha/