Edward Prime-Stevenson: “The Pale Blue and Fawn of a Lieutenant”

Photographers Unknown, The Pale Blue and Fawn of a Lieutenant

“The kiosque-garden was somewhat crowded. At a table, a few steps away, sat only one person: a young Hungarian officer in the pale blue and fawn of a lieutenant of the well known A-Infantry Regiment. He was not reading, though at his hand lay one or two journals. Nor did he appear to be bestowing any great amount of attention on the chattering around him, in that distinctively Szent-Istvánbely manner which ignores any kind of outdoor musical entertainment as a thing to be listened-to. An open letter was lying beside him, on a chair; but he was not heeding that. I turned his way; we exchanged the usual sacrament saluts, in which attention I met the glance, by so means welcoming, of a pair of peculiarly brilliant but not shadowless hazel eyes; and I sat down for my coffee. I remember that I had a swift, general impression that my neighbor was of no ordinary beauty of physique and elegance of bearing even in a land where such matters are normal details of personality. And somehow it was also borne in upon me promptly that his mood was rather like mine. But this was a vague concern. What was Hecuba to me? -or Priam, or Helen, or Helenus, or anybody else, when for the moment I was so out of tune with life!”

—Edward Prime-Stevenson (Xavier Mayne), Imre: A Memorandum, 1906, The English Book Press, Naples, Italy

Born in Madison, New Jersey in January of 1858, Edward Irenaeus Prime-Stevenson was an American author and journalist. Under his birth name or some variant, he wrote with some success many different types of literature including magazine fiction, literary and music criticism, travel essays, poetry, and works on esoteric subjects such as cartomancy, a form of fortune telling interpreted through randomly chosen cards. Prime-Stevenson is also known for his young adult books, written in his early career, and his later overtly homosexual works that place him among America’s earliest gay authors.

Edward Prime-Stevenson was the youngest of five children born to Presbyterian minister Paul E. Stevenson and Cornelia Prime who was born in a distinguished family of academic and literary figures. After studies in both the classics and law, he received his Juris Doctor degree and became a member of the American Bar Association. However, Prime-Stevenson never practiced law but chose instead to pursue a literary career. During the 1880s, he began a career as a critic in York City for Harper’s Weekly, a political magazine, and as book reviewer and music critic for the weekly Independent.

Near the end of the 1880s, Prime-Stevenson met a pivotal figure in both his personal and professional life: Harry Harkness Flagler who was heir to part of the Standard Oil fortune and eventual president of the New York Philharmonic Society. Both men shared a love of music and literature; however in 1893, they became estranged just before Flagler’s marriage to Anne Lamont. Prime-Stevenson dedicated his last two books to Flagler, a man he continued to admire.

At the age of twenty-nine, Prime-Stevenson began to publish young-adult books whose stories were centered on close homoerotic friendships among adolescents. The first of these was the 1887 “White Cockades: An Incident of the Forty-Five”, a romance-adventure set during the 1745 Jacobite uprising in England. This was followed by the 1891 “Left to Themselves: Being the Ordeal of Philip and Gerald”, a fast-paced boys’ adventure tale in the tradition of Horatio Alger, which followed the lives of young Gerald Saxton and the older youth Philip Touchstone. During their developing relationship, the two boys are shipwrecked on an island and later discover they are being stalked by a mysterious, predatory figure.

Well educated and speaking several languages, Edward Prime-Stevenson had interests in both European and Asian literature as well as esoteric subject matter. In 1897, Edward Prime Stevenson published “The Square of Sevens, and the Parallelogram: An Authoritative Method of Cartomancy with a Prefatory Note”. Published through New York’s Harper & Brothers, this elaborately produced volume of seventy two pages purported to show the mysteries of card-divination.

Prime-Stevenson left the United States at the turn of the century to travel throughout Europe; as he traveled, he continued to freelance for newspapers in both London and New York. A large inheritance from a maternal uncle enabled Prime-Stevenson to settle permanently in Europe where he divided his time between Florence, Italy, and the Swiss city of Lausanne on the shore of Lake Geneva. This inheritance also allowed him to travel freely and to self-publish and distribute books on a variety of subjects.

Prime-Stevenson used his birth name for his important studies on homosexuality. For his two book-length works on homosexuality, he took great care to insulate himself, through the use of the pseudonym Xavier Mayne, from the reprisal common to the period in which he worked. Prime-Stevenson’s 1901 novel “Imre: A Memorandum” was privately printed, under the name Xavier Mayne, by the Naples publisher Rispoli. This novel, an openly homosexual romance story, marked a turning point in LBGTQ literature due to its positive ending. Previous publications on the topic emphasized misfortune and often death as a result of such relationships. The novel’s lead character Oswold, who is spending the summer at a Budapest language school, meets the Hungarian calvary soldier Imre at a cafe nestled in the city. Despite all the circumstances that surround them, their relationship continues to endure.

Edward Prime-Stevenson’s second major work was the 1908 “The Intersexes: A History of Similisexualism as a Problem in Social Life”. This non-fiction work is a defense of homosexuality grounded in scientific and historical research. Throughout his career, Prime-Stevenson sought to dispel falsehoods surrounding the history and social acceptance of homosexuality. Seeking to defend homosexuality as a natural result of human evolution, he offered his theory of intersexes; Prime-Stevenson identified two of the intersexes while leaving room for more to be defined in the future. He rejected the binary of masculine and feminine, both of which fail to describe the vast majority of humanity, in favor of a broader spectrum of sexual identity.

Using the terms Uranian and Uraniad, which align with gay and lesbian respectively, Prime-Stevenson attempted to define these types, call attention to historical examples, and critique the societal condemnation and persecution of such individuals as degenerate or criminal. To provide the historical, legal, and scientific context for his work, he read almost everything then available about homosexuality. Prime-Stevenson interviewed physicians, psychiatrists, and workaday people from many different backgrounds. His conclusions, then not generally accepted socially or scientifically, stated homosexuality was neither an abnormality nor a disease. It was in fact inborn, a normal and natural temperament. This study, perhaps the first to approach homosexuality from a scientific, historical, personal and legal point of view, is recognized today as a landmark in queer literature by academics around the world.

While in Capri during his European stay, Edward Prime-Stevenson met the French novelist and poet Jacques d’Adelsward-Fersen, who was in self-imposed exile with his long-time lover Anthony “Nino” Cesarini, a model for many known artists. Prime-Stevenson dedicated his work “La Biblioteca di Dayneford” to d’Adelsward; this work is the only one translated into Italian by Prime-Stevenson. Using a printer in Florence, he published, under his real name, a collection of short stories in 1913 entitled “Her Enemy, Some Friends, and other Personage”, which contained numerous references and information on homosexuality. In 1928, Prime-Stevenson published a volume of music criticism entitled “Long-Haired Iopas: Old Chapters from Twenty-Five Years of Music-Criticism” through The Italian Mail, a Florence press.

Prime-Stevenson continued his writing throughout the 1920s and 1930s, primarily articles about music. With the outbreak of World War ii, he retreated to the neutral city of Lausanne, Switzerland. Edward Irenaeus Prime-Stevenson died in Lausanne of a heart attack on the twenty-third of July in 1942 at the age of seventy-four. Today, he is remembered as having marked a turning point in English literature and for being an outstanding observer of the early 20th century LGBT scene.

Note: For those interested, the Oxford University Press has an article by Kristin M. Franseen in their Music & Letters section, Volume 101, Issue 2 entitled “Onward to the End of the Nineteenth Century: Edward Prime-Stevenson’s Queer Musicological Nostalgia”. The article considers the intertextual relationships between his musical and sexological writings. The article is located online at: https://academic.oup.com/ml/article/101/2/300/5760330

Robert Doisneau

The Photography of Robert Doisneau

Born in April of 1912 at Gentilly, a commune in Paris’s southern suburbs, Robert Doisneau was a French photographer. One of the pioneers of photojournalism, he was a strong advocate of Humanist Photography which, instead of focusing on newsworthy events, placed emphasis on everyday human experiences with all their customs and mannerisms. Doisneau is best known for his modest images of intermingled social classes and eccentrics in contemporary Paris cafes and streets.

Robert Doisneau was orphaned at an early age with the deaths of both his father in World War I and his mother three years later. Raised by an aunt, he enrolled at the age of thirteen in the École Estienne from which he graduated with lithography and engraving diplomas in 1929. It was during these studies that Doisseau began taking his first photographs; he shot images of the city’s cobbled streets before progressing onto adult portraits. At the end of the 1920s, Doisneau was employed as an advertising draftsman for Atelier Ullmann. Seizing the opportunity to work as a camera assistant in its graphic studio, he later became a staff photographer.

In 1931, Doisneau became an assistant to the modernist photographer André Vigneau, known for his photographic work in the three volume “Encyclopédia Photographique de l’Art: Le Musée du Louvre” and other museum art books. In 1932 Doisneau sold his first photographic story to the Excelsior magazine. After five years of working as an advertising photographer for Renault, he earned his living by doing freelance advertising, engraving and postcard photography. In 1939, Doisneau was hired by the Rapho, a press agency founded by Hungarian immigrant Charles Rado which specialized in humanist photography. It was through this agency that Doisneau began his professional street photography.

During World War II, Robert Doisneau served as both soldier and photographer. Until the end of the war, he used his draftsmanship, lettering and engraving skills to forge passports and identification papers for the French Resistance. Post-war, Doisneau returned to freelance photography; he sold his work to Life and other international magazines. Despite a brief membership with the Alliance Photo Agency and an invitation from Magnum Photos, Doisneau remained a loyal photographer for the Rapho press agency throughout his working life.

Doisneau reached the height of his career in the 1950s. His most recognizable work, “Le Baiser de l’Hôtel de Ville (Kiss by the Hôtel de Volle)”, was done for an issue of Life magazine. This photograph of a couple kissing in the busy streets of Paris became an internationally recognized symbol of young love in Paris. For the photo shoot, Doisneau had posed the couple, aspiring actors Françoise Delbart and Jacques Carteaud, at the Place de la Concorde, the Rue de Rivoli, and finally the Hôtel de Ville. The photograph was published in the June 12, 1950 issue of Life; the relationship between the couple only lasted for nine months.

Robert Doisneau continued to work through the 1960s and 1970s as picture magazines were closing and television was gaining popularity. He produced children’s books, advertising photography, and worked on a series of celebrity portraits which included, among others, Pablo Picasso, Fernand Léger, Jean Cocteau, Georges Braque, and Alberto Giacometti. Doisneau also worked with writers and poets such as Swiss-born novelist Blaise Cendrars, an important member of the Montparnasse artistic community, and poet and screenwriter Jacques Prévert, a prominent figure in the poetic realist film movement. Prévert wrote the script for the two-part, universally acclaimed 1945 “Les Enfants du Paradis” by Marcel Carné.

In 1936, Doisneau married Pierette Chaumaison, whom he had met on a holiday in 1934 when she bicycled through the village. Two daughters, Annette and Francine, were born through the marriage; Francine would later work as Doisneau’s assistant from 1979 until his death. Pierette Chaumaison died in 1993 suffering from Alzheimer’s and Parkinson’s diseases. Robert Doisneau died six months later in April of 1994, after a triple heart bypass and suffering from acute pancreatitis. A shy and humble man by nature, he personally delivered his photographic work to his clients even at the height of his fame. Doisneau is buried, next to his wife, in the cemetery located at Raizeux in north-central France.

Note: Robert Doisneau’s photo archives include approximately four-hundred fifty thousand photographs. He personally established a method of thematic sorting to simplify research. At the Atelier of Robert Doisneau, ARD, there are currently fifty-one portfolios online for viewing. The atelier’s website address is: https://www.robert-doisneau.com/en/atelier/

Top Insert Image: Robert Doisneau, “Self Portrait”, 1947, Gelatin Silver Print

Second Insert Image: Robert Doisneau, “Le Baiser de l’Hôtel de Ville (Kiss by the Hôtel de Volle)”, 1950, Gelatin Silver Print

Third Insert Image: Robert Doisneau, “Les Frères, Rue du Docteur Lecène, Paris”, 1934, Gelatin Silver Print

Bottom Insert Image: Gérard Dussandier, “Robert Doisneau”, 1960-1969, Gelatin Silver Print

Wesley Barry: Film History Series

Born in Los Angeles, California in August of 1907, Wesley E. Barry was an American actor, director and producer. A child star in silent films from 1915 to 1924, he made a successful transition in his adult years to other activities in the film industry.

In 1914 at the age of seven, Wesley Barry was noticed by a director for his distinctive facial features and given a contract with Kalem Studios, a production and distribution film company founded by screenwriter Frank J. Marion, Biograph production manager Samuel Long, and wealthy film distributor George Kleine. With his freckles covered with greasepaint, Barry made his screen debut in the 1915 “The Phoney Cannibal”, a silent short starring the child-star duo Ham Hamilton and Bud Duncan. His first appearance in a feature film was the role of a freckled school boy in Marshall Neilan’s 1917 “Rebecca of Sunnybrook Farm”, which starred Mary Pickford as Rebecca.

Noted now for his freckles, Barry soon became a much demanded child actor. In 1919, he was in Neilan’s comedy drama “Daddy Long Legs”, which starred Mary Pickford, and Cecil B. DeMille’s adventure film “Male and Female”. Barry appeared in four silent films in 1920; but it was the success of Neilan and John McDernott’s 1920 comedy drama “Dinty”, specifically written for Barry, that made him a star in his own right. Throughout the 1920s, he appeared in twenty-two screen productions, among which were the 1922 “Penrod” with Our Gang actor Ernest “Ernie’ Morrison; the 1924 comedy “George Washington Jr.” with actress Gertrude Olmstead; and the 1924 sports comedy “Battling Bunyan” with Frank Campeau, known for his roles in cowboy westerns.

Wesley Barry, grown out of his infancy, made minor film appearances in sound films throughout the 1930s. He appeared in director John Ford’s 1937 drama “The Plough and the Stars”, which starred Barbara Stanwyck and Preston Foster, and Hal Roach’s musical comedy “Pick a Star”, released through MGM in 1937 and, later, by Astor Pictures in 1954. Barry did play the lead role the 1938 western “The Mexicali Kid” in which he played under the direction of Wallace For and opposite Jack Randall. He stopped acting regularly after his appearance in the 1939 “Stunt Pilot”; his last role on the big screen was an uncredited appearance in the 1943 baseball comedy “Ladies’ Day”.

Beginning in the 1940s, Barry directed and produced films, a career which would extend thirty years. For about a decade, he directed B movies including some in the “Joe Palooka” and “Bowery Boys” series. Barry also worked in the field of television where he directed several episodes of “Lassie”, the police dramas “Mod Squad” and “The Rookies”, and the western series starring Guy Madison, “The Adventures of Wild Bill Hickok”. In 1952, Barry both directed the drama film “The Steel Fist”, starring Roddy McDowell, and co-produced Frank McDonald’s action film “Sea Tiger”. Among the westerns he directed were “The Secret of Outlaw Flats”, starring Guy Madison and Andy Devine, and “Trail Blazers” with Alan Hale Jr, both films released in 1953.

Wesley Barry founded his own production company Genie Production in the beginning of the 1960s. His first film though his studio, now considered a sci-fi cult classic, was the 1962 “The Creation of the Humanoids”. The film, starring Don Megowan, was based on the story of robots, disparagingly referred to as ‘clickers’, who provided android bodies to the dying, radiation-affected human race. Barry’s studio produced two more films in his lifetime: the animated 1963 fantasy “The Jolly Genie” and a 1965 television documentary “The Market”.

Barry also had a prolific career as an assistant director on many major motion pictures, most notably director Roger Corman’s 1967 American gangster film “The Saint Valentine’s Day Massacre”, one of the few Corman films backed by a major Hollywood studio, in this case 20th Century Fox. Barry’s last credit as assistant director in the film industry was a 1975 episode of “The Rookies”. Wesley Barry died on the 11th of April of 1994 at the age of eighty-six in Fresno, California.

Note: Wesley Barry’s “The Creation of the Humanoids”, based on an original story and screenplay by Jay Simms, was produced on a limited budget, apparent from the film’s rudimentary sets and costumes. At a time when black and white film stock was still being used for many major productions, Barry and co-producer Edward J. Kay opted for the added expense of color film. The cinematography was done by twice-Academy Award winner Hal Mohr who used all his experience to make the best of the sets. The makeup artist was Jack Pierce who created the iconic “Frankenstein” and “Bride of Frankenstein” makeups for Universal Pictures.

“The Creation of the Humanoids” can be found on disc and many cable venues. It is also located at the Internet Archive: https://archive.org/details/tcoth44546478

Top Insert Image: John J. Mescall, “Wesley Barry”, 1935, Film Shot from “Night Life of the Gods”, Director Lowell Sherman

Second Insert Image: Film Poster, “The County Fair”, 1920 Silent Film, Directors Edmund Mortimer and Maurice Tourneur, Cinematogaphers René Guissart and Charles Van Enger

Third Insert Image: Photographer Unknown, “Wesley Barry and Molly Malone”, 1924, Publicity Card for “Battling Bunyan”, Card Stock, Director Paul Hurst, Cinematographer Frank Cotner

Fourth Insert Image: Film Poster, “Creation of the Humanoids”, 1962, Director Wesley Barry, Cinematographer Hal Mohr

Bottom Insert Image: Film Poster, “The Mexicali Kid”, 1938, Director Wallace Fox, Cinematography Bert Longenecker, Monogram Pictures

Jack Anderson: “A Leap into the Unknown”

Photographers Unknown, Parva Scaena (Brief Scenes): Photo Set Twenty-Six

Look in the Salon des Refusés of most periods
and there will hang the homosexuals
labeled by critics
“contrary to nature”.

Now, to use a familiar set of distinctions, what
exists but is not nature must be art;
yet art is also an imitation
of some process of nature: so art, too, is natural,
whatever its manner.

Art may evolve through accretions of tradition
or leap ahead into the unknown.
This form of expression, the gay life
so maddening and unimaginable to some,
necessarily involves a leap into the unknown,
for its traditions, such as they are, are shadowy.

Note how, on every side, images proclaim
and sustain the straight life. In parks and town squares
one may behold the monumental figures of, say,
Cohibere guarding his family from the Amplecti,
of Scruta and Amentia denouncing the barbarians,
or of the marriage of Turpa and Insulsus on the battlefield.

Images of the gay life, in contrast, are obscure, are
curiosities kept locked from the public in cabinets: in consequence,
gay lives must style themselves with craft,
with daring. Many fail. Even so,
some grow amazing and beautiful.

And since such triumphs are typically achieved
amidst general bewilderment and in defiance
of academic theory, the gay life
deserves to be ranked among
the significant examples of art, past and present.
And because it has disordered whatever may be
the accustomed ways of seeing in its time,
it is therefore avant-garde,
naturally avant-garde.

Jack Anderson, A Lecture on Avant-Garde Art, Word of Mouth: An Anthology of Gay American Poetry, Editor Timothy Liu, 2000

Born in Milwaukee, Wisconsin in June of 1935, Jack Anderson is an American poet, dance critic and dance historian. He has contributed numerous reviews on dance performances for both the “New York Times” and “Dance Magazine”. Anderson is also known for his scholastic work on dance history and eleven volumes of poetry.

In his formative years, Jack Anderson studied piano and acted in theater groups before his departure to college. He earned his Bachelor of Arts at Northwestern University with a major in Theater and minors in English Literature and Philosophy. Anderson completed his graduate studies at Indiana University where he earned his Master of Arts in Creative Writing. He pursued further studies at the University of California, Berkeley, until a position became available at the “Oakland Tribune”.

Anderson joined the staff of the weekly news publication in 1959 as a copy boy. He was promoted after one year to assistant drama critic and, in addition to his work at the Tribune, began writing dance criticism for both the English periodical “Ballet Today” and America’s leading dance periodical “Dance Magazine”. After relocating to New York in 1969, Anderson was a member of the editorial staff of “Dance Magazine” until 1970, after which he continued to contribute reviews until 1978.

While living in London with his partner, dance historian and writer George Dorris, Jack Anderson was deputy dance critic from 1970 to 1971 at the “Daily Mail” under critic and broadcaster Oleg Kerensky. In 1972, he became the New York correspondent for London’s “Dancing Times” magazine. Already writing and teaching dance history, Anderson along with George Dorris founded the scholarly journal “Dance Chronicle: Studies in Dance and the Related Arts”, which became one of the genre’s leading periodicals. In 1978, he joined Anna Kisselgoff and Jennifer Dunning as the dance critics for “The New York Times”, where he remained until 2005.

Drawn to poetry throughout his adult life, Anderson published his first two collections of poetry in 1969: “The Hurricane Lamp” and “The Invention of New Jersey”. His subtle yet witty poems often explore themes of urban life and travel. Anderson has the urban sophistication and the alertness to create often lurid tales that in a strange way make sense. Among his many volumes are the 1978 “Toward the Liberation of the Left Hand”, “The Clouds of That Country” published in 1982, the 1990 “Field Trips on the Rapid Transit”, and “Backyards of the Universe” published in 2017. In recognition of his work, Anderson received a creative writing fellowship and a literary award from the National Endowment for the Arts.

Recognized as both an effective teacher and lecturer, Jack Anderson has taught dance history and criticism at the University of Adelaide in Australis, the University of Minnesota, the North Carolina School of the Arts, the University of Oklahoma, and New York’s New School, among others. From the 1970s through the 1990s, Anderson has produced seven books on various aspects of dance. Among these are the 1979 “The Nutcracker”, the “Ballet & Modern Dance” available in three editions, and the 1981 “The One and Only: The Ballet Russe de Monte Carlo” which won that year’s José de la Rorre Bueno Prize for best English-language writing in dance history.

Note: Jack Anderson and George Dorris, a dance scholar and now retired English professor, had known each other slightly at Northwestern University. They later met in 1965 on the Lincoln Center subway platform after a New York City Ballet performance. They have traveled together throughout the world and become friends with dance scholars in many countries. In 2006, they were married in Toronto and currently reside in Manhattan, New York.

A collection of six poems by Jack Anderson can be found at the Poetry Foundation website located at: https://www.poetryfoundation.org/poets/jack-anderson#tab-poems

The second edition, recently updated, of Anderson’s “Ballet and Modern Dance: A Concise History” is available through Amazon.

Douglas A. Powell: “The Spokes of Fortune’s Wheel in Constant Turn”

Photographers Unknown, The Spokes of fortune’s Wheel in Constant Turn

I have had to learn the simplest things
last. Which made for difficulties….
–Charles Olson

We know from accounts of the judgment of Paris how Love took
first:
the apple burnished by–it turns out–her own husband, working
the bellows,
forging to Discord’s specifications, her need to break the
spaghetti strands
of marriage, her undiluted vitriol, that oversaw his flux and
foundry,
guided the sparking hammer to its urgent deeds.

Spoils of war.

Power, undeterred and wily as it always is, the figural eye and its
agency,
took gladly the second chair, from which advantage
machinations could be seen.
Advised, conferred, deployed the second wave of ships, provided
mercenary aid
to every side and fanned the air, and made her counsel with all
sides, supporting
every one and none, out-waiting tides.

If we believe the Greeks, the spokes of Fortune’s wheel in
constant turn would allow
the last to be the first–beatitudes bestowed upon the losing
side,
a draught of time in which the wily ones, by their equine portage
made
the mind the victor over Love’s inconstancy and strife,
and, over brute acts, gave thought dominion in a golden age. But
that’s just a myth.

Wisdom, you are the last to whom I turn. Not for your spear,
fashioned in that same fire as all bright jealous objects of desire,
But for you shield.
Protect the least of us. Or lift me from this battlefield,
and take me home.

D. A. Powell, To Last, 2019

Born in Albany, Georgia in May of 1963, Douglas A. Powell is an American poet. After finishing his primary education in the California town of Olivehurst, he relocated to Santa Rosa where he entered Sonoma State University. Powell earned his Bachelor of Arts in 1991 and his Master of Arts in 1993. After completing his graduate work, he studied at the Iowa Writer’s Workshop at the University of Iowa and received his Master of Fine Art in 1996.

After his formal studies, D. A. Powell began a career as a poet and university professor. He has taught at New York’s Columbia University, Sonoma State University, San Francisco State University and the University of Iowa. He also served as the Biggs-Copeland Lecturer of Poetry at Harvard University. In 2004, Powell left Harvard to take a teaching position in the English department at the University of San Francisco.

Powell’s work blends the mythology of gay culture with his own distinctive voice and personal experiences. His first exposure to poetry was through Dudley Randall’s anthology “The Black Poets”. An early exposrue to such authors as Amiri Baraka, Ntozake Shange and Alice Walker also played an influential role in Powell’s development. While exploring local bookstores, he came across T. S. Eliot’s “The Waste land and Other Poems”. Eliot’s poetic influence can be seen in Powell’s use of fragmented life experiences later reconstructed in verse on paper.

In his work, D. A. Powell mixes both conventional and non-conventional techniques of poetic format. There were no titles to his early poems; the poems’ working titles were their first lines. Similar to the work of E. E. Cummings, the first letter of a new sentence is not capitalized. Shifting between popular culture and more complicated themes like religion and AIDS, Powell uses rhetorical devices, such as puns, to serve as bridges between these separate areas of experience. Open typographical spaces are often inserted in the middle of his lines that in effect lend pause to the cadence of the poem.

Powell’s first published collection was the 1998 “Tea”, a work he started the day he arrived in Iowa for grad school. This early work gathered reference material from both high and low culture: Whitman’s poetry and biblical heroes to Hollywood romances and Batman’s Robin. In 2000, Powell published “Lunch”, layered poems of memories from childhood and adolescence fractured by his adulthood and diagnosis of HIV. His third collection, the last of this trilogy, was the 2004 “Cocktails”, a contemporary Divine Comedy composed from witty and eloquent poems born of the AIDS pandemic. “Lunch’ was a finalist for the National Poetry Series and “Cocktails” was a finalist for the National Book Critics Circle Award for Poetry.

D. A. Powell’s 2009 “Chronic” was a work of wildly varied subject matter with effects drawn from contemporary free verse. The poems contained colloquial clichés, odd punctuation, parenthetical marks, lack of capitalization and quotes without any ascribed credit. Among the poems included in this volume were “clown burial in winter”, “clutch and pumps”, and “cancer inside a little sea”. In February of 2010, Powell won the prestigious Kingsley Tufts Poetry Award for his work. “Chronic” also won the 2009 California Book Award. Powell’s next work “Useless Landscape, or A Guide for Boys”, published in 2012, won the National Book Critics Circle Award for that year.

Powell was made a Guggenheim Fellow in 2011 and in 2019 received the John Updike Award from the American Academy of Arts and Letters.

Notes: Additional poems by D. A. Powell can be found on the PoemHunter website located at: https://www.poemhunter.com/d-a-powell/

There is a more comprehensive article on D. A. Powell’s poetry collections, entitled “D. A. Powell’s Unruly Elegies” and written by Christopher Richards, in the online New Yorker Magazine that is worth reading. This Page-Turner article can be found at: https://www.newyorker.com/books/page-turner/d-a-powell-poetry

James Sibley Watson Jr: Film History Series

James Sibley Watson Jr., “Lot in Sodom”, 1933, Black and White Film, Twenty-Seven Minutes, Co-Producer: Melville Weber, Musical Score: Alex Wilder, Starring Friedrich Haak, Hildegarde Watson, Dorothea Haus, Lewis Whitbeck

Born in Rochester, New York in August of 1894, James Sibley Watson Jr. was an American medical doctor, publisher, photographer and experimenter in motion pictures. As an heir to the Western Union telegraph fortune created by his grandfathers, Don Alonzo Watson and Hiram Sibley, he grew up in a wealthy family that cultivated appreciation for the arts and encouraged an active, generous engagement in the Rochester community.

In June of 1916, Watson graduated from Harvard where he made two lifelong friends: poet, art collector and future business partner Scofield Thayer and poet-playwright E. E. Cummings. After graduation, Watson married the singer and actress Hildegarde Lasell who shared Watson’s passion and generous support for all fields of the arts. Despite his shy personality, Watson had several successful careers during his life. He became not only a practicing medical doctor but also contributed in both the publishing and film industries.

James Sibley Watson was directly involved in the Modernist literary movement through his association with the modernist magazine “The Dial”. Originally an editorial reader, he and Scofield Thayer purchased the magazine in 1918 and produced their first issue in January of 1920. The magazine would feature works by friends of Thayer and Watson such as Cummings and the versatile sculptor Gaston Lachaise. After Thayer suffered a nervous breakdown in 1926, poet and critic Marianne Moore took his place as editor. These three figures developed “The Dial” into one of the most influential magazines of American Modernism.

In the waning years of “The Dial” before it ceased publication in 1929, Watson became increasingly interested in experimental short films. He was joined in his endeavors by fellow Harvard graduate Melville Folsom Webber, who would become his permanent partner in film. The first film produced was a 1928 seventeen-minute ethnographic film entitled “Nass River Indians” which was distributed solely in Canada. Later in 1928, they produced a short avant-garde film “The Fall of the House of Usher”. Based on Edgar Allan Poe’s short story, this film achieved widespread success and was hailed as a major contribution to motion film. The third film of their collaboration was a lesser known work, the 1930 parody of sound-film melodrama “Tomatos Another Day”.

James Watson and Melville Webber’s next serious avant-garde film was the 1933 “Lot in Sodom” based on the Biblical tale of Sodom and Gomorrah. Directed by Watson and Webber, the twenty-seven minute film used multiple experimental techniques, avant-garde imagery and presented strong allusions to sexuality, particularly homosexuality. Composer Alec Wilder, a close friend of Watson, recruited the actors for the production, acted as assistant director and composed the original experimental soundtrack. The cast included Friedrich Haak as Lot, James’s wife Hildegarde as Lot’s wife, Dorothea Haus as Lot’s daughter and Lewis Whitbeck as the angel.

Watson and Webber also produce a 1931 industrial film in collaboration with optical company Bausch & Lomb entitled “The Eyes of Science”. Multiple exposures, lap dissolves, color and micro-cinematography, as well as a number of unusual photographic effects, gave this film a technical interest much above the average. In 1938, Watson, this time in collaboration with filmmaker Ken Edwards, was engaged by the Kodak Research Laboratories to produce an industrial film on its manufacturing process for film and cameras. In “Highlights and Shadows”, Watson used the multiple exposure imagery he had used in his previous films to make the tool and die drill presses, assembly lines of camera parts, and the film coating process every bit as expressive and interesting as an MGM historic drama. The film featured a score performed by the symphony orchestra of the Eastman School of Music directed by Dr. Howard Hanson.

After his work with “The Dial” and motion pictures, James Sibley Watson continued his medical career, with a specialization in gastrointestinal studies. The first color photographs of the stomach’s interior have been credited to him. Watson kept up his correspondence with E. E. Cummings, Alex Wilder and others from his days at “The Dial”. In the 1980s, he founded a private press, the Sigma Foundation, with writer and publisher Dale Davis. After Watson’s death in March of 1982, his second wife Nancy Watson Dean appointed Davis as executor and sold the Watson papers that Davis had compiled to the New York Public Library.

Note:The full-length 1933 “Lot and Sodom” by James Sibley Watson Jr. can be found at the Internet Archive located at: https://archive.org/details/Lot_in_Sodom_1933

An excellent 1975 article written by James Sibley Watson Jr. on his production of the films “The Fall of the House of Usher” and “Lot in Sodom” was published in the University of Rochester Library Bulletin. The article can be found at: https://rbscp.lib.rochester.edu/3507

The 1938 black and white film “Highlights and Shadows” and an article on its production can be found at the online Eastman Museum site located at: https://www.eastman.org/highlights-and-shadows

Top Insert Image: Photographer Unknown, “James Sibley Watson Jr.”, circa 1930-1940, Memorial Art Gallery of the University of Rochester

Remaining Insert Images: James Sibley Watson Jr, “The Fall of the House of Usher”, 1928, Film Scene Gifs

Emanuel Xavier: “We All have Wings. . .”

Photographers Unknown, We All Have Wings

“Ye shall hear of wars and rumors of wars;
see that ye not be troubled;
all these things must come to pass, but the end is not yet”
-Matthew 24:6

1.
I escape the horrors of war
with a towel and a room
Offering myself
to Palestinian and Jewish boys
as a ‘piece’ to the Middle East
when I should be concerned with the untimely deaths
of dark-skinned babies
and the brutal murders
of light-skinned fathers

2.
I’ve been more consumed with how to make
the cover of local fag rags
than how to open the minds
of angry little boys
trotting loaded guns
Helpless in finding words
that will stop the blood
from spilling like secrets into soil
where great prophets are buried

3.
I return to the same spaces
where I once dealt drugs
a celebrated author gliding past velvet ropes
while my club kid friends are mostly dead
from an overdose or HIV-related symptoms
Marilyn wears the crown of thorns
while 4 out of the 5 weapons used to kill Columbine students
had been sold by the same police force
that came to their rescue
Not all terrorists have features too foreign
to be recognized in the mirror
Our mistakes are our responsibility

4.
The skyline outside my window
is the only thing that has changed
Men still rape women
and blame them for their weaknesses
Children are still molested
by the perversion of Catholic guilt
My ex-boyfriend still takes comfort
in the other white powder-
the one used solely to destroy himself
and those around him
Not the one used to ignite and create carnage
or mailbox fear

5.
It is said when skin is cut,
and then pressed together, it seals
but what about acid-burned skulls
engraved with the word ‘faggot’,
a foot bone with flesh
and other crushed body parts

6.
It was a gay priest that read last rites
to firefighters as towers collapsed
It was a gay pilot that crashed a plane
into Pennsylvania fields
It was a gay couple that was responsible
for the tribute of light
in memory of the fallen
Taliban leaders would bury them
to their necks
and tumble walls to crush their heads
Catholic leaders simply condemn them
as perverts
having offered nothing but sin
Queer blood is just rosaries scattered on tile

7.
Heroes do not always get heaven

8.
We all have wings . . .
some of us just don’t know why

Emanuel Xavier, War & Rumors of Wars, Selected Poems of Emanuel Xavier, 2021, Queer Mojo Publishing

Born in Brooklyn, New York in May of 1970, Emanuel Xavier is an American poet, author, editor, and LBGTQ activist. Associated with the East Village art scene of New York City, his roots include the underground ballroom pageant culture that originated in New York and the Nuyorican movement, a cultural and intellectual movement of poets, writers, musicians and artists of Puerto Rican descent. In addition to his success as a poet and a writer, Xavier is a strong advocate for gay youth programs and Latino gay literature.

Abandoned by a father he never knew, Emanuel Xavier was raised by his Ecuadorian mother and her live-in boyfriend. He grew up during the 1970s in the mostly immigrant community of Bushwick, a part of the Brooklyn community district. Xavier’s primary education was at a prdominantly white elementary school in Queens, where he experienced racism. Banished from his home at the age of sixteen after revealing that he was gay, Xavier survived on the streets as an underage prostitute at the Christopher Street piers by the West Side Highway.

While surviving on the streets, Xavier also became involved with the 1980s ball scene. This LBGTQ+ subculture of African-Americans and Latinos organized their own pageants in opposition to the racism experienced in the established drag queen pageant. Racially integrated houses, essentially alternative families of supportive friends, many estranged from their original homes, competed in multiple categories for trophies and cash prizes. Xavier befriended many members of the trans world and was active with the House of Xtravaganza. In 1998 with the help of dancer and choreographer Will Ninja, he established the House of Xavier and the Glam Slam, an annual downtown arts event.

Emanuel Xavier returned to his birth home under strict rules and graduated from the Grover Cleveland High School in Queens. He studied at St. John’s University where he received his BFA in communications. Xavier relocated to the West Village where he supported himself dealing at the city’s gay nightclubs and working at the local A Different Light, at that time one of a chain of four LGBT bookstores. In 1997, Xavier self-published his first volume of poetry, a chapbook entitled “Pier Queen” whose classic poems “Tradiciones” and “Nueva York” launched his career as a spoken word artist. This published collection became a trailblazing early example of a new generation of queer Latino writers. Xavier’s 1999 semi-autobiographical novel “Christ Like”, despite a small press run, was nominated for a Lambda Literary Award and reprinted in 2009 by Rebel Satori Press.

In 2001 after the collapse of the World Trade Center, Xavier helped create Words to Comfort, a poetry benefit held a the New School in Manhattan. His poem “September Song”, included as part of the initial National September 11 Memorial & Museum website, was later published in his 2002 collection “Americano”. As an editor, Xavier was nominated for the Anthologies category of the Lambda Literary Award for his work on the 2005 “Bullets and Butterflies: Queer Spoken Word Poetry”. He published his third full-length collection “If Jesus Was Gay” in 2010 which was followed two years later by “Nefarious”. Both of these collections were selected by the American Library Association for its Over the Rainbow Book List.

Emanuel Xavier’s website, which includes video interviews, spoken word performances, and available copies of Xavier’s blacklisted poetry collections, can be found at: https://www.emanuelxavier.org

An interview between Emanuel Xavier and Charlie Vázquez, a founding member of Latino Rebels and the director of the Bronx Writers Center, can be found on the online Latino Rebels site located at: https://www.latinorebels.com/2016/07/25/radiance-gay-poet-emanuel-xavier-on-living-life-raw-and-pushing-back/

Dziga Vertov: Film History Series

Dziga Vertov, “Man with a Movie Camera”, 1929, Film Scene Gifs, Cinematographer Mikhail Kaufman, Silent Film, Running Time 68 Minutes, All-Ukrainian Photo Cinema Administration/Dovzhenko Film Studios

“Man with a Movie Camera” is a 1929 experimental film which was written and directed by the Soviet pioneer documentary film and newsreel director Dziga Vertov. His filming practices and theories influenced the cinéma vérité style of documentary film-making which combined improvisation with the use of the camera to unveil truth or hidden subjects. This style would sometimes involve stylized set-ups and interaction, at times provocative, between the filmmaker and the subject.

The cinematographer was Mikhail Kaufman, the younger brother of Vertov and the actor who played the man of the film. The film was edited by Vertov’s wife, Yelizaveta Svilova, who became known for her documentaries on World War II and for her work as co-director of the 1945 “The Fall of Berlin”, the 1946 Stalin Prize winner. The film is famous for its cinematic techniques which included multiple exposures, fast and slow motion, split screens, extreme close-ups, tracking shots, and jump cuts, in which footage from a scene is removed to render a jump in time.

“Man with a Movie Camera” presents urban life in Moscow, Kyiv, and Odesa during the late 1920s. Ordinary Soviet citizens are shown, from dawn to dusk at work and at play, in scenes where they interact with the structure of everyday life. Divided into six separate parts, one for each film reel printed, the film is done in an avant-garde style with varying subject matter. Mixed in with scenes of laborers at work and sporting scenes are scenes of Mikhail Kaufman traveling to locations and setting up his camera, as well as Svilova cutting and editing strips of film. Several staged situations are also on the film, including a spliced scene of falling chess pieces played backwards.

Dziga Vertov was a member of a movement of filmmakers know as the kinoks whose mission was to abolish all non-documentary styles of film making. Most of his films were controversial and despised by many filmmakers. Vertov’s “Man with a Movie Camera” was a response to critics who rejected his previous film “A Sixth Part of the World”. Produced in 1926, it depicted through a travelogue format the multitude of Soviet people in remote areas and the wealth of the nation. Although well received by Pravda, the newspaper of the Communist Party, prominent critics gave it bad reviews.

“Man with a Movie Camera” was not always a highly regarded work; it was criticized for both its stark experimentation and for its staging. Vertov’s Soviet contemporaries criticized its focus on form rather than content. The pace of the film’s editing, four times faster than a typical film of the era, with about seventeen hundred individual shots, bothered many viewers and critics. Today it is regarded by many as one of the great films ever made; it ranked nine in the 2022 Sight & Sound poll of the world’s best films. Throughout the years, many notable composers have written soundtracks for the film.

Note: Dziga Vertov’s “Man with a Movie Camera” in its entirety can be seen on YouTube and on the DailyMotion website located at: https://www.dailymotion.com/video/x21992b

Jorge Eduardo Eielson: “A Silhouette of Blue Sparks”

Photographers Unknown, A Silhouette of Blue Sparks

un día tú un un dia                                          one day you one day
abrirás esa puerta y me verás dormido       will open that door and you will see me asleep
con una chispa azul en el perfil                     with a shilhouette of blue sparks
y verás tanbién mi corazón                            and you will also see my heart
y mi camisa de alas blancas                           and my white-winged shirt
pidiendo auxilio en el balcón                        crying for help on the balcony
y verás además                                                 and you will also see
verás un catre de hierro                                  you will see an iron cot
junto a una silla de paja                                 next to a straw chair
y a una mesa de madera                                 and a wooden table
pero sobre todo                                                in particular
verás un trapo inmundo                                 you will see a filthy rag
en lugar de mi alegría                                     instead of my joy
comprenderás entonces                                 then you will understand
cuánto te amaba                                               how much I loved you
y por qué durante siglos                                 and why for centuries
miraba sólo esa puerta y dibujaba                i only stared at that door and sketched
dibujaba y miraba esa puerta                        sketched and stared at that door
y dibujaba nuevamente                                  and sketched again
con gran cuidado                                             with great care
comprenderás además                                   you will also understand
por qué toda las noches                                 why every night
sobre mi piel cansada                                     among the thousand gold marks
entre mil signos de oro                                   and tattoos and majestic wrinkles
y tatuajes y arrugas majestuosas                  on my tired skin
me hacía llorar sobre todo                             what made me cry the most
un cicatriz que decía                                       was a scar tha said:
yo te adoro yo te adoro yo te adoro              i adore you i adore you i adore you

Jorge Eduardo Eielson, Albergo del Sole II, Room in Rome, 1952, Translation 2019 by David Shook

Born in Lima in 1924, Jorge Eduardo Eielson was a Peruvian poet, writer and artist. He is part of a generation of Peruvian poets to which the Surrealist works of artist and poet César Moro and writer Emilio Adolfo Westphalen played an important role. A Renaissance man with a curious mind who was not content cultivating a single form of art, Eielson produced work in multiple genres: poetry, painting, theater, novels, performance events and installations. Interested in archeology, science, and religion, he participated in all the post-war intellectual and artistic European trends: however, he valued his independence and never considered himself as belonging to any particular group or sect.

The son of a U.S. national of Scandinavian origin and a Peruvian mother, Jorge Eielson lived in an era of rich cultural growth and economic stability that was open to influences from international centers. Eielson learned English and French, read Rimbaud, Shelley and Mallarmé in the original languages, and savored such major poets as Whitman, Vallejo, Neruda and Borges. At the end of his secondary education, Eielson met writer and anthropologist José María Arguedas who introduced him to Lima’s artistic and literary circles and knowledge of the ancient Peruvian civilizations, a cultural history unknown to the young people at the time due to the system of colonial education.

Eielson began studies at the National University of San Marcos in 1941. At the age of twenty-one in 1945, he earned the National Poetry Award and, one year later, Peru’s National Drama Award. Eielson published two collections of poetry in the 1940s: “Reinos (Kingdoms)” published in 1944 and the 1947 “Canción y Muerte de Rolando”. In these years, he also enrolled in drawing and painting classes where he created his first canvases, works which were influenced by those of Paul Klee and Joan Mirò. In 1948, Eielson had his first exhibition, a collection of oils, acrylics, mobiles, and constructs of burned and colored wood, at a gallery in Lima. He wrote for various local publications and, in collaboration with multidisciplinary artist Jean Superville, curated an art review and lecture entitled “El Correo de Ultramar (The Overseas Post)”.

Awarded a film study scholarship by the French government, Jorge Eielson traveled to Paris in 1948 where he associated with the many international writers and artists in the Latin Quarter and Saint Germain des Près. At this time, Eielson discovered the work of Piet Mondrian and was soon invited by Uruguayan painter Arden Quine of the Madi group to exhibit his work with them at the first exhibition of abstract art, the Salon des Rèalitès, founded by French sculptor and editor Andrè Bloc. Following the Salon, Eielson exhibited with the avant-garde gallery Colette Allendy, through which he met and developed a long friendship with prominent visual artist Raymond Hains.

With the assistance of a UNESCO scholarship, Eielson traveled to Switzerland to begin writing again. In 1951 he continued his journey to Italy where, upon setting foot on the peninsula, he proclaimed Italy to be his elected land. Settled in Rome, Eielson wrote his 1952 collection of poems “Habitación en Roma (Room in Rome)”. Although he abandoned the extreme avant-garde art movement in the late 1950s, Eielson continued his painting and started to texturize his canvases using sand and clay to sculpt the canvas surface. Initially using these materials on his landscapes, Eielson moved towards figurative works using textiles of various kinds.

In the 1960s in Rome, Jorge Eielson met and began a relationship with the Sardinian artist and novelist Michele Mulas. Born in 1936 in Bari Sardo, a commune in the Province of Nuoro, Mulas became a forerunner of contemporary art due to his new and singular style which combined art and science. Their relationship would last for forty years until Mulas’s death of leukemia in 2002.

In 1963, Eielson began his first quipu, a reinvention of the ancient Andean recording device modernized with brilliant colored fabrics, knotted and tied on canvas. These works, exhibited in the 1964 Venice Biennale, gained him wide international recognition and led to exhibitions at New York’s MOMA and Nelson Rockefeller Collection, as well as the Salon De Mai in Paris. Returning to Peru in the 1970s, Eielson continued to write and began to focus on the study of pre-Columbian art.

Jorge Eielson published a novel entitled “El Cuerpo de Giulia-No (The Body of Julia-n)” in 1971. Peru’s National Institute of Culture published most of Eielson’s collective poetry in 1976 under the title of “Poesia Escrita (Written Poetry)”. In 1977, Eielson published another collection of poems entitled “Canto Visible (The Visible Edge)”. This was followed by a second novel, the 1987 “Primera Muerte de Maria (Maria’s First Death)” published by the Fondo de Cultura Economica in Mexico.

In 1978, Eielson received a Guggenheim Fellowship for a lecture in New York City. At the end of the decade, he and Michele Mulas moved to Milan, Italy, where Eielson would spend the rest of his life writing and producing his art which continued to be exhibited around the world. An anthology of Eielson’s poetry was published in 1990 by Vuelta of Mexico City under the supervision of the Mexican poet and diplomat Octavio Paz, the winner of the 1990 Nobel Prize in Literature. In that year, Eielson was also invited by Paz to attend the International Center for Contemporary Art in Mexico. Eielson returned to Peru to participate, along with Peruvian-born visual artist Jorge Piqueras, in the last Trujillo Biennial which also included artists from neighboring countries. In 2002, he gave his last public interview through a streaming video organized by Fundación Telefónica.

Following the death of Michele Mulas in 2002, Jorge Eielson’s own health significantly deteriorated. He passed away in Milan, Italy, in March of 2006. Eielson’s ashes were laid to rest beside his partner’s ashes in a small cemetery in Bari Sardo, a municipality in the Italian region Sardinia. Over the course of his life, he published one hundred forty-four works in three hundred and seventy five publications, translated in five languages. Eielson’s artwork is held in the collections, among others, of New York’s Museum of Modern Art, the Museo de Arte de Lima, Peru and the Blanton Museum of Art in Austin, Texas.

Notes: A more extensive article on Jorge Eielson’s life and work can be found at: http://www.jorgeeielson.org

An interesting article entitled “Jorge Eduardo Eielson and Sound Poetry” written by Luis Alvarado discusses Eielson’s experiments in vocal poetry, or vocal structures, and the period at the end of the 1960s when performances became his focus. The article can be located at: https://ubu-mirror.ch/media/sound/eielson/Alvaro-Luis_JORGE-EDUARDO-EIELSON-AND-SOUND-POETRY.pdf

Second Insert Image: Jorge Eduardo Eielson, “Canto Visible”, 1960, “Texto Para Cantar”, One of $ Textos

Third Insert Image: Photographer Unknown, “Jorge Eduardo Eielson and Michele Mulas in Sardinia”, Summer of 1935, Gelatin Silver Print

Bottom Insert Image: Jorge Eduardo Eielson, “Quipus 36 T-1”, 1969, Acrylic and Fabric on Canvas, 130 x 130 x 24 cm, Private Collection

David Trinidad: “My Spirits Are Lifted”

Photographers Unknown, My Spirits Are Lifted

Depressed because my
book wasn’t nominated
for a gay award,

I lie on my couch
watching—not listening to—
the O.J. trial.

Byron, who senses
something’s wrong, hides under the
bed until Ira

comes home, carrying
a bouquet of beautifully
wrapped tulips. I press

the mute button. “This
is your prize,” he says. “Guess what
they’re called.” A smile in-

voluntarily
overcomes my frown. “What?” “Red
Parade.” “That sounds like

the name of an old
Barbie outfit,” I say. “That’s
exactly what I

told the florist. And
you know what she told me?” “What?”
“When she was a girl,

she turned her Barbie
into Cleopatra: gave
her an Egyptian

haircut and painted
her nipples blue.” “How cool.” “Yeah,
but now she thinks that

her doll would be worth
eight hundred dollars if she
hadn’t messed it up.”

Once in water, the
tulips begin to unclench—
ten angry fists. Their

colors are fierce, like
Plath’s “great African cat,” her
“bowl of red blooms.” Poor

Sylvia, who so
desperately wanted awards,
and only won them

after she was dead.
Byron jumps up, Ira sits
down and massages

my feet. “You guys.” My
spirits are lifted by their
tulips, kisses, licks.

David Trinidad, Red Parade, Plasticville, Turtle Point Press, 2000

Born in Los Angeles, California in 1953, David Trinidad is a contemporary American poet know for his masterful use of popular-culture references in his work. He attended California State University at Northridge where, as an undergraduate, he took Introduction to Literature with poet Ann Stanford. It was Stanford who introduced Trinidad to the genre of found poetry in 1972.

Trinidad earned his Bachelor of Arts in English at California State University in 1979. Relocating to New York City in 1988, he studied at Brooklyn College where he earned in 1990 his Master of Fine Arts in Creative Writing. Among the poets who have influenced Trinidad are Ann Stanford, Sylvia Plath, Ann Sexton, Ted Hughes, Allen Ginsberg, Frank O’Hara. In particular, the autobiographical style of such poets as Sexton, whose work he discovered in 1975, and O’Hara can be seen in Trinidad’s work.

While at Northridge, Trinidad edited its literary journal “Angel’s Flight” and became friends with poet Rachel Sherwood, fellow student and co-founder of “Angel’s Flight”. An automobile accident in July of 1979 severely injured Trinidad and proved fatal for Rachel Sherwood. Her friends established the annual Rachel Sherwood Poetry Prize at Northridge in her honor; Trinidad also created the Sherwood Press and published, in collaboration with Yarmouth Press, the 1981 book of Sherwood’s poetry “Mysteries of Afternoon and Evening”.

In the early 1980s, David Trinidad was one of a group of poets active at the Beyond Baroque Literary Arts Center in Venice, California. The group, which included such writers as Dennis Cooper, Amy Gerstler and Bob Flanagan, gave readings and published literary books and magazines such as “Little Caesar Magazine” and “Barney: The Modern Stone-Age Magazine”. Through interchange of ideas and poems between the collective’s members, Trinidad met other poets such as Tim Dlugos from New York and Elaine Equi from Chicago.

While living in New York City, Trinidad was active in The Poetry Project at Saint Mark’s Church from 1990 to 1991 and in The Writer’s Voice at the West Side YMCA Center for the Arts. In 1991, he published his first book of poems, entitled “Pavane”. Trinidad has authored seventeen volumes of poetry which include the 1985 “Monday, Monday”; the 1987 “November”; the 1994 “Answer Song”, which includes the more focused and intimate poem “Driving Back from New Haven” based on a conversation with AIDS-diagnosed poet Tim Dlugos; and the 2007 “Late Show” which contains the long prose poem “Classic Layer Cakes”. Trinidad’s most recent work is the 2022 “Digging to Wonderland: Memory Pieces”.

In addition to his own work, David Trinidad has edited several collections of Tim Dlugos’s poetry: the 1996 “Powerless: Selected Poems 1973-1990”; the Lambda Literary Award winner “A Fast Life: The Collected Poems of Tim Dlugos” published in 2011; and the 2021 “New York Diary”. He has also edited collections of works by Ann Stanford and Emily Dickinson, as well as co-edited the 2007 anthology “Saints of Hysteria: A Half-Century of Collaborative American Poetry”.

Since 1996, Trinidad has been with the Writers at Rutgers Reading Series of the Department of English at Rutgers University and the Masters of Fine Arts Creative Writing Program at New York City’s The New School for Social Research. Trinidad’s awards include, among others, the Michael Tuck Foundation Fellowship from Brooklyn College, New York’s Fund for Poetry Award, Blue Mountain Center Fellowship from New York, and an artist’s fellowship from the New York Foundation for the Arts. David Trinidad’s personal papers are housed at Fales Library at New York University.

Notes: In 2015, a candid interview with David Trinidad was conducted by educator and lecturer Bryan R. Monte for the Amsterdam Quarterly which publishes and promotes writing and art in Amsterdam, the Netherlands. This informative interview can be found at the Amsterdam Quarterly’s site: https://www.amsterdamquarterly.org/aq_issues/aq14-radio-tv-film/david-trinidad-straighforward-and-candid/

The black and white image of three tulips was taken by the award-winning English photographer Dianna Jazwinski who is based in West Sussex. An editorial photographer, she specializes in gardens, plants, forals for horticultural magazines, and books and catalogues. Jazwinski’s website is located at: https://diannajazwinski.co.uk

Edmund Teske

The Photography of Edmund Teske

Born in Chicago, Illinois in March of 1911, Edmund Rudolph Teske was an American photographer who along with his portraits produced a prolific volume of experimental photography. For him, photography was more than a way to record a specific moment in time; it was a way to explore the soul of his subjects. Although he was well known among other photographers and participated in many exhibitions, his work was not widely known among the general public.

The eldest son of three children born to Polish emigrant parents, Teske moved at the age of eight with his parents to Wisconsin. It was at this early age that he began to develop his interests in painting and poetry. When the family moved back to Chicago in 1921, Teske began to study music, lessons which concentrated on the piano and saxophone. Encouraged by his elementary school teacher, he began in 1923 to experiment in photography through the school’s facilities. By 1932 Teske was accomplished in the piano to such a degree that he became the protégé of concert pianist Ida Lustagarten.

Edmund Teske had his first solo exhibition of photographs at the Blackstone Theatre, now the Merie Reskin Theater, in the Loop community area of Chicago. In 1933, he began a career in photography working at a Chicago studio. Traveling to New York in 1936, Teske met and received encouragement in his work by American photographer and modern-art promoter Alfred Stieglitz. In the same year he had the opportunity to meet Frank Lloyd Wright at his studio in Wisconsin. At Wright’s invitation in 1938, Teske took up a fellowship in photography to be conducted at Taliesin, Wright’s personal estate in Wisconsin, where he documented Wright’s architectural projects and began experiments with his own photographic work.

Teske’s professional relationship with Wright enhanced his reputation and brought him into contact with such artists as Ansel Adams, portrait and architectural photographer Berenice Abbott and Hungarian constructivist photographer Lászió Moholy-Nagy. Teske taught briefly in the late 1930s with Moholy-Nagy at the New Bauhaus Institute of Design in Chicago and was an assistant at Abbott’s New York studio later in 1939. In the late 1930s, he started a documentary series of Chicago scenes entitled “Portrait of My City” which focused on the social issues of the city.

Although drafted at the beginning of World War II, Edmund Teske failed the medical exam for asocial tendencies and emotional instability, terms often used at that time to disqualify homosexual men. He was instead appointed as an assistant photographer for the Army Corps of Engineers stationed at Illinois’s Rock Island Arsenal where he printed aerial maps for the military. In the early part of 1943, Teske was able to leave his position and, allured by a new life in Hollywood, made the decision to move to Los Angeles.

After a brief working stay at Wright’s Arizona Taliesin West, Teske arrived in Los Angeles in April of 1943. He was hired for Paramount Pictures’s photographic still department and soon joined the artistic and bohemian movement in the city. After a chance meeting with oil heiress Aline Barnsdall, who was a client of Wright, he was invited to live at the Olive Hill estate that Wright had designed for her. Assuming a larger role than that of just caretaker, Teske hosted informal parties and artistic gatherings with such personalities as artist Man Ray, novelist Anaïs Nin, director George Cukor, sculptor Tony Smith, and actors Joel McCrea and Frances Dee.

Among the people that Edmund Teske met during this period was the novelist and playwright Christopher Isherwood who introduced Teske to the Hindu philosophy of Vedanta. Teske embraced this philosophy with its concept of the connection of life and nature, and its understanding of the existence of time in relation to the larger universe. He also believed in the coexistence of both the masculine and the feminine within every individual. These teachings became a firm basis for his existing view of life and formed a bonding point with Isherwood and the growing Los Angeles gay community.

Teske continued his photographic experiments with manipulated and combined multiple images from which he produced composite prints from sandwiched negatives, prints with solarization to reverse highlight and shadow, and photographic collages. One of the series he produced was “Shiva-Shakti” which featured a nude male overlaid with human faces, landscapes, or abstract subjects. After moving in 1949 to a small studio in Laurel Canyon, Teske became active during the early part of the 1950s with several small, local theater groups. Throughout the 1950s, he experimented with new manipulative and chemical techniques which culminated in 1958 with a new combination of photographic print toning and solarization, later named duotone solarization.

Edmund Teske frequently returned during the 1960s and 1970s to older negatives and reinterpreted them through experimental printing techniques. He participated in more than two dozen group exhibition including the Museum of Modern Art’s 1960 “The Sense of Abstraction” show and was given eighteen solo shows. A colleague of photographer Robert Heineken at the University of California in Los Angeles in the 1960s, Teske taught many of the important photographers of that time, among whom were Aaron Siskind and Judy Dater, and mentored many local photographers. He befriended singer Jim Morrison of The Doors and took a series of informal portraits of Morrison and long term companion Pamela Courson.

During the last twenty years of his life, Teske worked and lived in his East Hollywood studio where he regularly taught workshops. He assembled a comprehensive six-volume autobiographical collection of his work , entitled “Emanations”; however it was never published during his lifetime. In 1994 the Northridge Earthquake severely damaged his studio which forced him to relocate to downtown Los Angeles. Edmund Teske died alone in his home at the age of eighty-five on November 22nd in 1996. A posthumous retrospective of Teske’s photographs was given in 2004 by the John Paul Getty Museum in Los Angeles.

“Strive to accept the facts of life with courage and serenity to develop talent, as an outlet for emotion, and to find happiness in the world of the mind and spirit. In the days when Greece and Rome ruled the world in arts and letters and philosophy, love of man for man reached openly its pinnacle of beauty. Civilization today, moving forward, must eventually recognize these true facts of love and sex variations.”

–Excerpt from Edmund Teske’s Journal, Published in Julian Cox’s “Spirit into Matter: The Photographs of Edmund Teske”, John Paul Getty Museum, 2004

Note: An informative and more extensive read on the life of Edmund Teske is Rosalind G. Wholden’s article for the February 1964 print issue of ARTFORUM entitled “Edmund Teske: The Camera as Reliquary”. The article can be found online at: https://www.artforum.com/print/196402/edmund-teske-the-camera-as-reliquary-37879

Top Insert Image: Photographer Unknown, “Edmund Teska”, Date Unknown, Gelatin Silver Print

Second Insert Image: Edmund Teske, “Richard Soakup, Teske’s Lover in Their Chicago Flat”, 1940, Gelatin Silver Print, 20.3 x 19.7 cm, Private Collection

Third Insert Image: Edmund Teske, “Jim Morrison and Pam”, 1969, Gelatin Silver Print Composite, Private Collection

Fourth Insert Image: Edmund Teske, “Herb Landegger and Bill Burke, Olive Hill, Hollywood”, 1945, Gelatin Silver Print, Private Collection

Bottom Insert Image: Elisa Leonelli, “Edmund Teske, Topanga Canyon”, 1976, Gelatin Silver Print

John Wieners: “The Savagerey of the Sea”

Photographers Unknown, The Savagerey of the Sea

God love you
Dana my lover
lost in the horde
on this Friday night
500 men are moving up
& down from the bath
room to the bar.
Remove this desire
from the man I love.
Who has opened
the savagery
of the sea to me.

See to it that
his wants are filled
on California street
Bestow on him lan-
gesse that allows him
peace in his loins.

Leave him not
to the moths.
Make him out a lion
so that all who see him
hero worship his
thick chest as I did
moving my mouth
over his back bringing
our hearts to heights
I never hike over
anymore.
Let blond hair burn
on the back of his
neck, let no ache
screw his face
up in pain, his soul
is so hooked.
Not heroin.
Rather fix these
hundred men as his
lovers & lift him
with the enormous bale
of their desire.

6.20.58

John Wieners, A Poem for the Old Man, The Hotel Wentley Poems, 1958

Born in Boston in January of 1934, John Wieners was a poet and both an anti-war and gay rights activist. He was also a member of the San Francisco Renaissance, a movement which made that city the center of the American poetry avant-garde in the 1950s. Wieners studied from 1950 to 1954 at Boston College where he earned his Bachelor of Arts. After hearing a reading by postmodernist poet Charles Olson at Boston’s Charles Street Meeting House, Wieners enrolled at Black Mountain College where he studied under Olson and Robert Duncan, a modernist poet and shamanistic figure in San Francisco’s artistic and poetic circles.

In 1956 after returning to Boston, Wieners met visiting poets Frank O’Hara and Jack Spicer and became close friends with poet Stephen Jonas, a relationship which lasted until Jonas’s early death in 1970. He, along with Jonas, close friend Jim Dunn, Jack Spicer and poets Ed Marshall and Robin Blaser, formed a group which they labeled the School of Boston. All the members of the group, except for Dunn, were openly gay and congregated regularly in the bohemian Beacon Hill District. There they published limited-run chapbooks of poetry and the “Boston Newsletter”and “Measure”, both short-run publications which contained poems on queer vulnerability and survival.

In 1957, John Wieners relocated to the North Beach area of San Francisco with his boyfriend Dana Durkee. This relationship soon broke up. The result of which was a period of intense creativity for Wieners as he began to associate with the artistic and literary community of the city but it also led to a deterioration of his mental health. In San Francisco, he became closely associated with painter and set-designer Robert LaVigne and collage artist Wallace Berman, both of whom were involved in the Beat Movement.

In 1958 at the age of twenty-four, Wieners published his first collection of poems entitled “The Hotel Wentley Poems”, which contained both Beat and queer poems. Written during a six-day stay at the hotel in the queer Polk Gulch neighborhood, the poems balance the loss of his boyfriend Dana with the social atmosphere of the queer bars and friends. After this publication, he became a contributor to publisher Donald Allen’s influential “New American Poetry” anthology.

Worn down by an atmosphere of constant paranoia, homophobic landlords, drug busts and entrapment by undercover police, John Wieners’s mental health gradually declined. Arriving in New York, his erratic behavior from a drug cocktail prompted an acquaintance to call Wieners’s parents; damaging stays in several Massachusetts institutions followed. At Medfield State Hospital, Wieners lost his manuscripts and was threatened with electrical treatments. As an inpatient at Bournewood Hospital in Waltham, he was given ninety-one insulin treatments which caused memory loss.

Recovering at his parents’ home in Milton, Wieners continued his poetic writings in his notebooks and letters. His great poem “The Acts of Youth” was included in a January 1962 letter to his peer and former teacher Charles Olson; the poem alternates between visions of pain and suffering and dreams of resurrection. Wieners’s second collection of poems entitled “Ace of Pentacles” was published in 1964. In the following year, Wieners was engaged by Olson on a Guggenheim graduate fellowship at State University of New York, Buffalo.

In 1966 in Buffalo, John Wieners began the only significant hetero-relationship of his life with patron and heiress Panna Grady. That ended after Grady terminated a pregnancy and began a relationship with Charles Olson. In the following years, Wieners suffered a series of losses: the deaths of Olson, his friend Jonas, and both his parents. While inside another institution, the Central Islip State Hospital on Long Island, he heard about the 1969 Stonewall uprising from Charley Shively, a representative from the new Gay Liberation movement in Boston. This became one of the most important friendships in Wieners’s latter life.

Wieners began publishing poems, plays, and essays in Boston’s “Fag Rag”, a militant magazine published by Shively and others of the anarchist Fag Rag collective. The magazine was a medium for homosexual poetry, history, reviews and art that was sex-positive and which associated homosexuality not with tragedy but with joy. The collective later formed the Good Gay Poets Press in 1972, whose second publication was Wieners’s long poem “Playboy” which recounted Fag Rag’s presence at the 1072 Democratic convention in Miami. The Good Gay Poets Press also published Wieners’s full-length book “Behind the State Capital; or Cincinnati Pike” in 1975. A prominent theme in the book was Wieners’s defiance of traditional gender roles.

After the publication of “Behind the State Capital”, John Wieners nearly ceased writing poems and letters. Incapacitated by years of abusive mental health care, he lived frugally in his Beacon Hill neighborhood and became reliant on emotional and financial support from his old friends. Wieners continued to give occasional readings and worked on producing articles for the “Fag Rag” magazine. Its final issue in 1987 had a photograph of Wieners and Shively kissing at Gay Pride on its front cover.

John Wieners died on the 1st of March in 2002 , at his side were his longtime supporters and friends Charley Shively and Jim Dunn. Many of Wieners’s later writings were lost; many were never published. His papers are housed in several university collections and some of his late poems are in the Beinecke Rare Book and Manuscript Library at Yale University.

John Wieners’s 1971 journal, discovered in the Kent State University archive collection, was published by Bootstrap Press with the title “A Book of Prophecies” in 2007. City Lights Bookstore and Publishers released “Stars Seen in Person: Selected Journals of John Wieners” in 2015; it contains selections from four unpublished journals written from 1955 to 1969. A comprehensive selection of Wieners’s poetry, “Supplication”, was published in 2015 by Wave Books.

Note: For those interested in the life and work of John Wieners, a must read is the Boston Review article by poet and scholar David Grundy entitled “Queer Shoulders at the Wheel”. This article was published in the May 2021 Arts in Society section : https://www.bostonreview.net/articles/queer-shoulders-at-the-wheel/

Jim Dunn’s article for the 2015 “I Have You By the Ears: John Wieners Ephemera” exhibition at Harvard’s Poetry Room can be found at: https://woodberrypoetryroom.com/?p=1793

Top Insert Image: Jerome Mallmann, “John Wieners”, Date Unknown, Gelatin Silver Print

Third Insert Image: Elsa Dorfman, “John Wieners”, Date Unknown, Gelatin Silver Print

Fourth Insert Image: Photographer Unknown, “John Wieners”, Date Unknown, Gelatin Silver Print

Bottom Insert Image: Photographer Unknown, “John Wieners, New York”, 1985, Gelatin Silver Print

Teinosuke Kinugasa: Film History Series

Teinosuke Kinugasa, “Kurutta Ippeiji (Page of Madness)”, 1926/1975, Film Scene Gifs, Cinematogapher Kōhei Sugiyama, Seventy-one Minutes, Kinugasa Productions/New line Cinema

Born in January of 1896 in Kameyama located in the northern prefecture of Mie, Teinosuke Kinugasa was a Japanese film maker. He began his career as an onnagata, an actor who specialized in female roles, and performed in the silent films of the Nikkatsu Studio, Japan’s oldest major movie studio founded in 1912.

Kinugasa started directing in the early 1920s when Japanese cinema began using actresses in its films. He worked for various producers, including Shozo Makino considered one of the pioneering directors of Japanese film. Kinugasa became an independent director and producer to make what is considered his best known film “A Page of Madness”. Lost for forty five years, the film was discovered by Kinugasa in his storehouse in 1971 and re-released in 1975 with a new print and score.

Released in September of 1926, the silent film “A Page of Madness” is part of the work of the Shinkankakuha, an avant-garde group of Japanese modernist artists known as the School of New Perceptions which sought to produce direct, intuitive sensations to its subjects through dramatic and theatrical strategies. Yasunari Kawabata, who would win the 1968 Nobel Prize for Literature, is credited on the film with the original storyline and also worked on the film’s scenario with Banko Sawada and Minoru Inuzuka, who became well known for his later scripts on the Zatoichi film series.

The film takes place in a countryside asylum where a janitor interacts with various patients with mental illnesses. His daughter arrives to visit her mother who happens to be a inmate in the asylum, gone insane due to her husband, the janitor. Feeling guilty, her husband had taken a job at the asylum to care for her. After hearing from his daughter the plans of her marriage, the janitor becomes worried due to the belief that his wife’s mental illness might cause the marriage to be canceled. The stress of his wife’s condition and the impending marriage of his daughter causes the janitor to lose control of the difference between dreams and reality. He experiences fantasies of taking his wife from the asylum and his daughter marrying a bearded inmate. He finally returns to a sense of realtiy after his dreams of providing happy-faced masks to the inmates.

Teinosuk Kinugasa’s “A Page of Madness” and his later 1928 silent film “Jûjiro (Crossroads)”, the first Japanese film to be commercially released in Europe, are both praised for their inventive camera work, which has been compared to Germany’s Expressionist work of the same period. In “Crossroads”, Kinugasa dispensed with chronological construction and instead used flashbacks to stimulate the mind of the main character. He also used a drab gray setting and an experimental camera technique which focused attention on one significant detail at a time, such as a hand.

Following a period of silent films, Kinugasa directed jidaigeki, period dramas most often set in the Edo period of Japanese history, at the Shochiku Studios where he helped to establish the career of film and stage actor Chōjirō Hayashi, known by his professional name Kazuo Hasegawa. After the war, Kinugasa produced films for Daiei Studios, including lavish costume dramas and films such as the 1946 “Aru Yo No Tonosama (Lord for a Night)”, which won the first Mainichi Film Award for Best Film, and the 1952 “Daibutsu Kaigen (Dedication of the Great Buddha)” which was entered into the 1953 Cannes Film Festival.

In 1953, Kinugasa wrote and directed the 1953 jidaigeki film “Jigokumon (Gate of Hell)”. This film, one of the most internationally famous of all Japanese films, exemplified Kinugasa’s mastery of period film in its meticulous reproduction of a historical period. Produced during the golden age of Japanese cinema, the film was the first color work released by Daiei Film and also the first Japanese color film to be released outside of Japan. The film won the grand prize award at the 1954 Cannes Film Festival, a 1055 Academy Honorary Award for Best Foreign Language Film in 1954, and the Academy Award for Best Costume Design, Color. Kinugasa’s film also won the Golden Leipard at the Locarno International Film Festival and the 1954 New York Film Critics Circle Award for Best Foreign Language Film.

The director of fifteen films, many of them award winners, Teinosuk Kinugasa died at the age of eighty-six from cerebral thrombosis on February 26th of 1982 in Kyoto, Japan. He was the first Japanese motion-picture director to present his story from the point of view of one of the characters and thus create a subjective world in a film. He also pioneered in the use of flashbacks and in the creation of a visual atmospheric effect.

Note: Teinosuk Kinugasa’s “Page of Madness” is available in its entirety on YouTube located at https://www.youtube.com/watch?v=yb6JEY3M_Ag

Second Insert Image: Film Scene, Teinosuke Kinugasa, “Dai Chushingura”, 1932, Starring Jusaburo Bando and Chojiro Hayashi, First Sound Version of the Classic Story, 139 Minutes

Third Insert Image: Photographer Unknown, “Teinosuke Kinugasa”, circa 1912-1920, Gelatin Silver Print

Bottom Insert Image: Film Scene, Teinosuka Kinugasa, “Jujiro (Crossroads)”, 1928, Starring Akiko Chihaya, Toshinosuke Bando and Yukiko Ogawa, 88 Minutes

Amos Badertscher

Photography by Amos Badertscher

Born in Baltimore, Maryland in 1936, Amos Badertscher is a self-taught American photographer whose body of work includes portraits, still lifes, and landscapes. He is best known for his gelatin silver prints of Baltimore’s hustler and subculture scenes from the 1970s to the 1990s.

In the middle of the 1970s, Badertscher, financed by a family inheritance, began to capture on film Baltimore’s downtrodden youth, often homeless or drug addicted, and many of them sex-workers between jail terms. On many of the portraits, there is copious shaky and uneven handwriting which sometimes filled all the available negative space around the image.These texts written by Badertscher revealed the lives of his subjects and his understanding of them. The writings outlined the painful childhoods, addictions, prostitution, disease and other realities that affected the lives of his subjects. In the texts, Badertscher also described fluidity in the sexual identity of the hustlers and their attempts at creating even fleeting stability in their lives.

Each of Amos Badertscher’s images is shot without reliance on intricate technique; instead the focus is placed on the intimate, personal nature of the portrait. His preferred photographic technique is rapid, unrehearsed sessions which are not planned or visualized in advance. Badertscher relies on his instinct and what he considers his many possibilities in the darkroom.

Badertscher’s work was ignored for almost twenty years. By 1993, he was resigned to putting his house up for sale. By chance, the real-estate agent brought Michael Mezzatesta. the director of the Duke University Museum of Art, and his wife to tour the house whose many rooms were covered with Badertscher’s photographs. Although the couple did not purchase the house, Badertscher was later given a solo exhibition at the Duke University Museum of Art in 1995.

Amos Badertscher’s best known photographic collection is “Baltimore Portraits” which was published in association with the Duke University Museum of Art’s exhibition of Badertscher’s work. The volume contains eighty black and white portraits accompanied with hand-written narratives about their subjects. “Baltimore Portraits”, which span a twenty-year period from the mid-1970s to the mid-1990s, documented a sector of Baltimore life that had been largely unnoticed and virtually decimated by societal neglect, AIDS, and substance abuse. Badertscher’s collection presented arresting and melancholy photographs of bar and street people, strippers, drug addicts, transvestites, drag queens and hustlers.

Badertscher has shown his photography in many group exhibitions, including most recently “The 1970’s: The Blossoming of Queer Enlightenment” at the Leslie-Lohman Museum of Art in 2016, the 2019 “About Face: Stonewall, Revolt and New Queer Art” at Wrightwood 659 in Chicago’s Lincoln Park, and the 2021 “Clandestine: The Photo Collection of Pedro Slim” at the Cobra Museum voor Moderne Kunst in Amsterdam, Netherlands. Badertscher’s photographs, along with works by Diane Arbus, Man Ray, Bill Brandt and others, were also included in Mexico City’s “La Parte Más Bella”exhibition at the Museo de Arte Moderno which ran from October 2017 to March 2018.

In 2005, the Leslie-Lohman Museum of Art gave a retrospective of Amos Badertscher’s photographs entitled “Illegal to See–The Outsider Art of Amos Badertscher”. This exhibit was originally mounted as part of the Center for Exploratory and Perceptual Art’s “Deviant Bodies”, a major exhibition that explored the margins of contemporary gay male culture. Badertscher’s show consisted of fifty-seven gelatin silver prints from his thirty plus years of work. From March to July in 2020, a solo exhibition of Badertscher’s photographs, “Amos Badertscher: The Souls Around Us” was held at the Schwules Museum in Berlin; this retrospective was his first comprehensive museum exhibition outside of the United States.

In 1998, a collection of Amos Badertscher’s photography, entitled “Badertscher”, was published by St. Martin’s Press. His work was also included in David Arden Sprigle’s 1998 “Male Bonding: Volume Two”, an anthology collection of sixty-three photographers. Badertscher’s photographs can be found in the New York Public Library’s Photography Collection and the Harry H. Weintraub Collection of Gay-Related Photography and Historical Documentation (1850-2010) at the Cornell University Library, as well as many other public and private collections.

Note: For those interested, Amos Badertscher’s “Baltimore Portraits” is availabel through the Duke University Press located at: https://www.dukeupress.edu/baltimore-portraits

A review by Gary Scharfman on the 2005 exhibition “Illegal to See: A Portrait of Hustler Culture by Photographer Amos Badertscher”, held at the Leslie-Lohman Museum of Art, can be found at: https://www.leslielohman.org/exhibitions/illegal-to-see-a-portrait-of-hustler-culture-by-photographer-amos-badertscher

Top Insert Image: Amos Badertscher, “Portrait of Marty”, 1999, Gelatin Silver Print, 34.9 x 27.6 cm, Private Collection

Third Insert Image: Amos Badertscher, “Constantine P. Cavafy Poem”, 1975, Gelatin Silver Print, Leslie-Lohman Museum of Art

Bottom Insert Image: Amos Badertscher, Title Unknown (Portrait with Mirror), 1996, Gelatin Silver Print, Leslie-Lohman Museum of Art

David Lebe

The Photography of David Lebe

Born in Manhattan, New York in 1948, David Lebe is an American photographer whose work includes both figurative and still life images. His initial education began at the progressive, elementary-level City & Country School in Manhattan’s Greenwich Village and later at Harlem’s High School of Music and Art. During these years, Lebe frequently visited New York City’s many art museums, particularly drawn to the Museum of Modern Art’s photographic exhibitions. His exposure to the photographs of Walker Evans, Dorothea Lange and Robert Frank, among others, generated a life-long passion for street photography.

David Lebe is best known for his experimental images. Among the techniques used are pinhole cameras, photograms made by placing objects directly on photographic paper and then exposing it to light, hand-painted photographs, and light drawings, an old technique which entails using a moving light source during a long-exposure photograph. In his photography, Lebe explores the issues of gay identity, homoeroticism, and living with AIDS.

From 1966 to 1970, David Lebe attended the Philadelphia College of Art where he studied photography under Ray K. Metzker, known for his bold experimental, black and white cityscapes; Tom Porett, who pioneered work in the extended photograph, multi-media and digital photographic processes: and Barbara Blondeau, best known for her strip-print images created through different winding speeds, and various lighting and masking techniques.

During his studies with Barbara Blondeau in 1969 and 1970, Lebe began to experiment with pinhole cameras and built his own devices with multiple apertures which enabled him to record panoramic views from different angles. For his senior thesis, he created “Form Without Substance”, a series of high-contrast images with strong black shadows which were taken in Philadelphia and his childhood area of Manhattan.Two years after graduation, Lebe accepted a teaching position at the Philadelphia College of Art, where he taught photography until 1990. During his tenure, he exhibited his photography in private galleries and museums.

A dissatisfaction with the results of color film printing led David Lebe to begin hand-coloring his gelatin silver prints, photograms and pinhole images, and traditional photographs. His first collection of these works was the 1974-75 “Unphotographs”, a series of meticulously hand-painted portraits and self-portraits. After the purchase of a townhouse and studio space in Philadelphia, Lebe began to create several series of photograms using plant material collected from his gardens and country excursions. His “Specimens” series featured plants, bones and other material combined into hybrid forms; the “Garden Series” contained images of plant material dissected and reassembled; “Landscapes” placed the hybrid forms in hand-painted settings.

In early 1976 still living in a cramped apartment in Philadelphia, Lebe created his first black and white light drawing . Standing before a 35mm camera on a tripod, he made a long exposure using a flashlight to draw an outline of his naked body and embellished it with points and lines of light throughout the room. This technique, originally used by photographers Étienne-Jules Marey and Georges Demeny in the 1800s, developed over time to include other people, objects and their surroundings. The long exposure time allowed Lebe to enter these images with his subjects and create events rather than moments of time.

In 1987, following the death of a friend from AIDS and just before his own HIV diagnosis, David Lebe produced “Scribbles”, abstract images drawn freehand with a flashlight and which often featured light emerging from a glass vase. In 1989, David Lebe began a series of four shoots depicting adult film star and author Scott O’Hara. These sessions contained both nude and erotic images which, while documenting the effects of AIDS on O’Hara’s body, also presented his determination to embrace his personal sexual pleasure.

In 1989, Lebe met the ceramic artist and horticulturist Jack Potter. The two began a relationship that has continued to endure for over thirty years. Both men were HIV-positive when they met. They altered their lifestyle, their eating habits, and moved to the rural Columbia County of New York in 1993. The transition from city to country life inspired Lebe to create the still-life series “Food for Thought”, arrangements of various vegetables and foods shot against black background, sometimes with spirals of light around them.

Despite their efforts at a healthy diet and lifestyle, both David Lebe and Jack Potter began to decline in their health in the mid-1990s. In 1994, Lebe documented his lover Jack’s daily self-care regimen with a series of small, intimate black and white portraits. In his 1996-97 “Jack’s Garden”, he made detailed studies of the gardens Potter had cultivated on the property. In 1996, Lebe and Potter began the newly designed combination-drug therapy that was showing success in extending the lives of HIV-positive patients.

By 2004, David Lebe fully embraced digital photography and continued to photograph the environment around his and Jack’s home. He also began making new color prints of older work, including his early pinhole prints. In 2013, he started his ongoing series “ShadowLife”, images of shadows and reflections illuminated by early morning light streaming through the house’s windows, thus continuing his earlier studies of shadows. In May of 2019, Lebe had his first solo museum exhibition, “Long Light”, at the Philadelphia Museum of Art, which featured one hundred-forty five images spanning five decades. The exhibition represented both a historic achievement for an artist with AIDS and an important resistance to the dangerous tendency to historicize the disease.

David Lebe’s photography can be found in many private and public collections, which include, among others, the J. Paul Getty Museum in Malibu, California; the Leslie Lohman Museum of Gay and Lesbian Art in New York City; Houston’s Museum of Fine Art, Santa Fe’s New Mexico History Museum, the Albin O. Kuhn Library and Gallery at the University of Maryland, Baltimore County; Kansas City’s Nelson-Atkins Museum of Art; and a major collection of his work at the Philadelphia Museum of Art.

Images of David Lebe’s work, prints for sale, and quotes from Lebe can be found at the artist’s site located at: https://davidlebe.com

Top Insert Image: David Lebe, “Unzippered, Paul, Philadelphis”, 1981, Light Drawomg Series, Silver Gelatin Print

Second Insert Image: David Lebe, “Self Portrait, Philadelphia”, 1981, Hand-Colored Light Drawing, Silver Gelatin Print

Third Insert Image: David Lebe, “Socks, (Renato, Philadelphia)”, 1983, Hand-Colored Light Drawing, Silver Gelatin Print

Fourth Insert Image: David Lebe, “Underpants, 1981, Light Drawomg Series, Silver Gelatin Print

Fifth Insert Image: David Lebe, “Paul After, 1981, Light Drawomg Series, Silver Gelatin Print

Bottom Insert Image: David Lebe, “Avalon (Barry Kohn, Boardwalk, Avalon, New Jersey)”, 1980, Light Drawing Series, Silver Gelatin Print