David Abram: “They Spill Rain Upon the Land”

Beguiling the Senses and Enchanting the Mind: Photo Set Thirteen

“Each thing organizes the space around it, rebuffing or sidling up against other things; each thing calls, gestures, beckons to other beings or battles them for our attention; things expose themselves to the sun or retreat among the shadows, shouting with their loud colors or whispering with their seeds; rocks snag lichen spores from the air and shelter spiders under their flanks; clouds converse with the fathomless blue and metamorphose into one another; they spill rain upon the land, which gathers in rivulets and carves out canyons…”

—David Abram, Becoming Animal: An Earthly Cosmology

David Abram is an American ecologist and philosopher best known for his work bridging the philosophical tradition of phenomenology,the study of the structural experiences of the ‘self’, with ecological and environmental issues.

David Abram introduced the term “the more-than-human-world” in his 1994 book “The Spell of the Sensuous”, which received the Lannan Literary Award for Nonfiction. This term was gradually adopted by other scholars and theorists, and became a key phrase in the broad ecological movement. Abram has also referred to this concept more recently as “the commonwealth of breath”.

Abram advocated a reappraisal of “animism”, the belief system that all objects, places, plants, and creatures possess a distinct spiritual essence, as a complexly nuanced and uniquely viable worldview. He held that this view, a belief system of many indigenous people, is one which roots human cognition in the sentient human body, while affirming the ongoing entanglement of our bodily experience with the remarkable sentience of other animals, each of which perceives the same world that we perceive yet from a different perspective.

David Abram, a student of traditional, indigenous systems of ecological knowledge, gave voice to the entwinement of human subjectivity not only with other animals but also with the varied sensitivities of many plants upon which humans depend and the bioregions that surround and sustain our communities.

In 2010 Abram published “Becoming Animal: An Earthly Cosmology” which was a finalist for the 2011 Orion Book Award and the runner-up for the PEN America Edward O. Wilson Award for Literary Science Writing. Using his knowledge of indigenous cultures, Abram explores our human entanglement with nature and shows that awareness, or the mind, is not an exclusive possession of the human species but a clear aspect of the biosphere itself, one in which we, along with other living things, steadily participate. This book has since become a classic of environmental literature.

Hugh Ramsay

Hugh Ramsay, “A Student of the Latin Quarter”, 1901, Oil on Canvas on Board, National Gallery of Victoria, Melbourne

Insert: Hugh Ramsay, “Self-Portrait in White Jacket”, 1901-02, Oil on Canvas, National Gallery of Victoria, Melbourne

Hugh Ramsay was an accomplished Australian artist whose portrait paintings achieved success in Australia and in France before his untimely death at the age of twenty-eight. Born in Scotland in 1877, he relocated with his family to Melbourne, Australia, in 1878. Ramsay enrolled at the National Gallery of Victoria School in 1894 under the tutelage of impressionist Frederick McCubbin and artist Bernard Hall, who tutored him on the importance of tone through careful study of Spanish master-painter Diego Valázquez.

After unsuccessfully applying for the 1899 Traveling Art Scholarship, Ramsay was encouraged by portraitist John Longstaff to travel to Europe in September of 1900, which he financed by selling his paintings through the Art Union sales and with support from his older brother. Ramsay arrived in Paris in January of 1901, where he enrolled at the Académie Colarossi and was exposed to the Louvre collections and exhibitions of the work of his American and French contemporaries.

Hugh Ramsay’s 1901 “Portrait of James S Macdonald” was accepted by the conservative Paris Salon and, in 1902, three portraits and a still life were accepted by the progressive Société Nationale des Beaux Arts and displayed favorably. With his reputation increasing, Ramsay’s art connections permitted him access to the important social circles in London, particularly that of opera singer Dame Nellie Melba, who gave him a commission for a portrait.

Unfortunately, due to long hours spent working in the impoverished conditions of his studio and living quarters, Ramsay contracted tuberculosis and was advised to return to the warmer climates of Australia. Forced to abandon his international career, he returned home to Melbourne in August of 1902. In December, Dame Melba, on tour in Australia, organized Ramsay’s first and only solo exhibition at Myoora house in the Melbourne suburb of Toorak.

Despite his worsening condition, Hugh Ramsay continued to paint and exhibit at the Victorian Artists Society. The last paintings he produced are considered among his greatest, including “The Sisters”, a portrait of his own two sisters, seated and dressed in white, and painted in 1904. Gradually becoming weaker, Hugh Ramsay died at his family’s estate, Clydebank, in Essendon, Victoria, on March 5th 1906, a few weeks before his twenty-ninth year.

Ramsay’s realist portraits were characterized by Velazquez-inspired tonalism, prevalent in Melbourne during the 1890s. His quick and confident handling of oil lent his portraits a wonderful candidness which were indebted to the influence of American painter John Singer Sargent. Ramsay also worked within other genres, including narrative and mythological subjects, still life, urban scenes and landscapes.

A memorial exhibition of Hugh Ramsay’s work was held at the Fine Arts Society in 1906 and a retrospective at the national Gallery of Victoria in 1943. Ramsay’s achievements overseas and impact locally are remarkable given his short period of activity and relative inexperience. The fact that he had not yet matured fully affirms his exceptional artistic talents.

More of Hugh Ramsay’s work can be found at the National Gallery of Australia site located at: https://nga.gov.au/ramsay/works.cfm

Baker’s Dozen

Photographers Unknown, Baker’s Dozen

“Because bread was so important, the laws governing its purity were strict and the punishment severe. A baker who cheated his customers could be fined £10 per loaf sold, or made to do a month’s hard labor in prison. For a time, transportation to Australia was seriously considered for malfeasant bakers. This was a matter of real concern for bakers because every loaf of bread loses weight in baking through evaporation, so it is easy to blunder accidentally. For that reason, bakers sometimes provided a little extra- the famous baker’s dozen.”

—Bill Bryson, At Home: A Short History of Private Life

The Gaddi Torso

Artist Unknown, “Gaddi Torso”, Second-Century BCE, Greek Marble, 84 cm, Uffizi Gallery, Florence, Italy

This Hellenistic marble male torso was purchased in 1778 by the Grand Duke of Tuscany, Peter Leopold I, from the Florence’s Gaddi Collection. There is no historical record of this work prior to the sale date; however, it was already in the collections of the Florentine Gaddi family in the early sixteenth-century, as Florentine artists and sculptors knew of it.

The “Gaddi Torso” is derived from an earlier original work of the second-century BC. Although only the torso exists, it is clear that it was originally a Centaur whose hands were bound behind its back. What remains of the torso exhibits a young, muscled body with a twisted torso, straining against his bonds. This theme was represented several times in Hellenistic art, serving as an emblem of civilized control of Man’s baser nature.

The “Gaddi Torso” was used several times as a model for future works of art, particularly in the period between the sixteenth and seventeenth-centuries. An example of this is Italian Renaissance painter Amico Aspertini’s 1515 oil painting on panel, “Adoration of the Shepherds”, also at the Uffizi Museum, which shows the torso on the far left side, pictured resting on a marble base. Inspired by careful study of the “Gaddi Torso”, painter Rosso Fiorentino used it as the model for his body of Christ in the 1526 “Dead Christ with Angels”.

The “Gaddi Torso” remained with the Gaddi heirs until it was sold, still in its untouched fragmentary condition, to Grand Duke Leopold I. Like the fragmentary marble “Belvedere Torso” in the Vatican Museum, it was never restored by being completed, something previously undergone by most other Antique fragmentary sculptures.

Toshihiko Okuya

Artwork by Toshihiko Okuya

Born in November of 1955 in the Gifu Prefecture of Japan, Toshihiko Okuya started his art career in 1981 doing illustrative work for children’s and picture books, and magazines; he also produced illustrative puzzles and mazes for books and periodicals. Okuya became a lecturer in 1983, specializing in education for children. In 1989, he entered his paintings in the “Illustration in Japan1988” exhibition held by the Seibu Art Forum in Tokyo.

Toshihiko Okuya began work, starting in 1996, in the fields of graphic design and web design. In 2001, he began to combine his oil painting with computer graphics, first scanning his work into digital images and then adding effects on his computer. Okuya entered the 2001 Mikuni Town Exhibition, becoming a special prize winner in puzzle art. He won a prize for his oil paintings at the 44th Kanagawa Prefectural Art Exhibition in 2008 and a prize at the 2009 Epson Color Imaging Contest for Digital Art- Ink Jet Print Works.

The artist’s site is located at: http://quinbaya.com/okuya/#

Haruki Murakami: “. . .From the Distant Past”

Photographer Unknown, From the Distant Past, Photo Shoot

“Most things are forgotten over time. Even the war itself, the life-and-death struggle people went through is now like something from the distant past. We’re so caught up in our everyday lives that events of the past are no longer in orbit around our minds. There are just too many things we have to think about everyday, too many new things we have to learn. But still, no matter how much time passes, no matter what takes place in the interim, there are some things we can never assign to oblivion, memories we can never rub away. They remain with us forever, like a touchstone.”

—Haruki Murakami, Kafka on the Shore

Frank Yamrus

Photography by Frank Yamrus

Born in 1958, Frank Yamrus attended Wilkes University, earning his BA in 1980, and Drexel University in Philadelphia, earning his MBA in 1986. A sensitive observer of his life and surroundings, he works in series to produce intimate, introspective photographs, creating suggestive visual narratives focused primarily on himself and his place in the world.

In series form, Yamrus has addressed environmental issues in his carefully composed photographic still lifes of flowers, blocks of ice, and plastic water bottles. He frequently shoots self-portraits amid the natural landscapes that formed his experiences, allowing the insertion of himself into the scene to serve as proxies for his emotions.

Frank Yamrus leaves his open-ended images largely unexplained, explaining that his photography has always been about process and not about resolution. Two of his previously shot series are the 1994 figurative-nature “Primitive Behavior” and the 2000 “Rapture Series” of facial- expressive portraits. In 2008, to mark the milestone of his fiftieth birthday, Yamrus shot ” I Feel Lucky”, a poetic series of self-portraits, at once overt and ambiguous, which conveyed the pivotal experiences that shaped his identity.

Man and Flower

Photographers Unknown, Man and Flower

“The moon is beautiful partly because we cannot reach it, (the sea is impressive because one can never be sure of crossing it safely). Even the pleasure one takes in a flower — and, this is true even of a botanist who knows all there is to be known about the flower, is dependent partly on the sense of mystery.”

—George Orwell, Pleasure Spots, The London Tribune, January 11, 1946

Antonio Botto

The Poet: Antonio Botto

Born in Concavada, Portugal, in August of 1897, António Botto was one of Portugal’s first openly gay writers, a ‘poète maudit’, cursed poet, whose unapologetic and candid verses about homosexual life and passion were both praised and reviled.

Antonio Botto was born in a working class neighborhood, and lived by working a series of menial jobs. He was poorly educated, gaining most of his knowledge from the books in the bookshop where he clerked. In his mid-twenties, Botto entered civil service as a administrative clerk in the state’s offices. He worked briefly in Zaire and Angola, before returning to Lisbon in 1925, where he worked as a civil servant.

Botto’s first book of poems “Tovas” was published in 1917, followed by “Cantigas de Saudade” in 1918, “Cantares” in 1919 and “Cançōes do Sul” in 1920. Botta’s fourth book of poems, entitled “Cançōes (Songs)”. was first published in 1921 and was largely ignored until his friend, the poet Fernando Pessoa, published a second edition in 1922 under his own publishing company and publicly praised the work.

Conservatives reacted strongly against the poems and denounced them as ‘Sodom’s literature”, leading authorities to ban the book in 1923. This public scandal in the Lisbon society granted Botto a life-long notoriety. After the scandal subsided in 1924, the ban was lifted, enabling Botto to publish several revised editions of his “Cançōes “.

On November 9, 1942, Antonio Botto was expelled from the civil service for disobeying a superior’s orders; wooing a male co-worker, addressing him with ambiguous words with tendencies condemned by social morals; and for writing and reciting verses during working hours, thus disrupting workplace discipline. After this dismissal, Botto attempted to earn his livelihood by the royalties from his books, and writing articles and critiques in newspapers.

With little funds and deteriorating health from refusing treatment for syphilis, Antonio Botto raised funds through recitals for passage to Brazil in 1947. Well received upon arrival, he attended banquets and tributes throughout Brazil. He resided in Sāo Paulo until 1951, when he moved to Rio de Janeiro, surviving on royalties, writing articles and columns in Brazil’s newspapers, and doing radio shows; but gradually his situation deteriorated.

Rejected in his attempts for repatriation to his home country of Portugal, Botto fell seriously ill in 1956 and was hospitalized for a time. On March 4, 1959, he was run over by a motor vehicle, with the result of a broken skull, and went into a coma. Antonio Botto died on March 16, 1959. His remains were transferred to Lisbon and have been buried since 1966 in the Alto de Sāo João Cemetery.

In his writings, Botto’s poetic voice, personal and intimate, revels in eroticism while expressing the ache of longing, silence, and suffering. Gaining acclaim and notoriety, he was both hailed as one of the great Portuguese poets of his day and condemned for his frank depictions of male to male desire. Antonio Botto and his work fell into oblivion after his death in 1959. However, within the last ten years with the rising interest in gay history, his works, including biographies of his life, have been issued in new editions available both in Portuguese and English.

George Quaintance

Paintings by George Quaintance

Born in 1902 in Stanley Virginia, located in the Blue Ridge Mountains, George Quaintance was a gay American artist, famous for his idealized, strongly homoerotic depictions of men in mid-twentieth century magazines. Growing up in a farm family, George Quaintance, showing an artistic potential, was encouraged by his parents to pursue art rather than forcing him into the family business of farming. At the age of eighteen, he enrolled at the Art Students League in New York City, studying painting, drawing, and dance. Quaintance’s first art assignments were producing anonymous graphic work for several advertising firms.

By 1934, Quaintance began to sell freelance cover illustrations to a variety of pulp magazines, such as Movie Humor, Snappy Detective Stories, Gay French Life, Ginger, and Tempting Tales. Using historical settings to justify the nudity or distance the subjects from modern society, his artwork featured idealized muscular, semi-nude or nude male figures; A common motif of his work was the theme of the Wild West, complete with cowboys on the ranch or camping out.

Quaintance later moved to Los Angeles, where his artwork began to gather recognition and establish, in an illustrative form, the stereotype of the gay macho, sexually active man. He used young, attractive athletes as nude models; but he personally often posed nude as a model for his paintings. An influence on many upcoming homoerotic artists, Quaintance was in 1937 the highest-paid illustrator for Gay French Magazine, earning more than fifty thousand dollars for his illustrative work.

In 1938, Quaintance returned to Stanley, Virginia, with his companion Victor Garcia, a handsome, young man from Puerto Rico who became a prominent model for his 1940s photographs, his business associate, and life-long partner until Quaintance’s untimely death. Although Garcia was with Quaintance through the rest of his life, Quaintance also had a series of other lovers, many of whom became models for his paintings.

Quaintance’s paintings and illustrations appeared on the covers and inside most of the seminal physique and body-building magazines of the 1940s and 1950s, such as Physique Pictorial, Body Beautiful and Demi-Gods. In the early 1950s, Quaintance and Garcia moved to Rancho Siesta near Phoenix, Arizona, which became the home of Studio Quaintance, a successful business venture based around Quaintance’s artworks.

In Rancho Siesta, Quaintance articulated a vision that was unique, and that spawned dozens of imitators. He offered idealized male images to a hungry international audience; and he offered them in a context that was rugged, masculine, and romantic, as well as erotic. Quaintance presented Levi jeans as a garment that was sexy and serviceable. He also embraced Mexican, Native American, and Latino cultures and people in a way that avoided caricature and stereotyping. Quaintance realized America’s fascination with the West and gave all those fans a different cowboy role mode. He created a world where queer boys grew up to be queer men without the specter of homophobic intrusion.

George Quaintance died in a Los Angeles hospital of a heart-attack on his 55th birthday. His life-long partner Victor Garcia and long-time friend Tom Syphers inherited his estate. Quaintance’s works can be found in many private collections and museums.

Note: An excellent read on the life of George Quaintance is “Quaintance: The Short Life of an American Pioneer” by Ken Furtado and John Waybright

C. S. Lewis: “What is Blinding is Clarity Itself”

Photographer Unknown, Clarity Itself

“He had no faintest conception till that very hour of how they would look, and even doubted their existence. But when he saw them he knew that he had always known them and realized what part each one of them had played at many an hour in his life when he had supposed himself alone, so that now he could say to them, one by one, not ‘Who are you?’ but ‘So it was you all the time.’ All that they were and said at this meeting woke memories. The dim consciousness of friends about him which had haunted his solitudes from infancy was now at last explained; that central music in every pure experience which had always just evaded memory was now at last recovered…He saw not only Them; he saw Him. This animal, this thing begotten in a bed, could look on Him. What is blinding, suffocating fire to you is now cool light to him, is clarity itself, and wears the form of a man.”

—C. S. Lewis, The Screwtape Letters

Titian

Tiziano Vecellio (Titian), “The Punishment of Tityus”, 1549, Oil on Canvas, 253 x 217 cm, Museo Nacional del Prado, Madrid, Spain

Born in 1488-1490 in Pieve di Cadore, Republic of Venice, Tiziano Vecellio, known as Titian, was a Renaissance painter, considered the most important member of the sixteenth-century Venetian school. The mythology of Greco-Roman antiquity provided a great body of narrative themes for Titian. Beginning at 1540s, Titian set about visually reconstructing those legends and images. Following his 1546 visit to Rome in his later years, he renewed and deepened his study of the ancient myths.

In 1548 Titian received a commission from Mary of Hungary, sister of Holy Roman Emperor Charles V and Regent of the Netherlands, for a series of subjects drawn from Ovid’s description of the punishment of four sinners in Hades. He painted four large canvases of the Damned, depicting Tityus, Sisyphus, Tantalus and Ixion, all of whom were condemned to perpetual torture for incurring the displeasure of the gods. Of these four canvases, only the ones of Tityus and Sisyphus have survived.

“The Punishment of Tityus”, commissioned by Mary of Hungary, was done during a time when the imperial power of her brother, the Catholic Emperor Charles V, was in a critical time of confrontation with the Protestant princes, Ultimately after barely escaping capture, Charles V’s political situation compelled him in 1552 to ratify an agreement by which the new Protestant religion was granted equal rights with Roman Catholicism.

Titian’s style in this mid-century was concerned with impressively-scaled figures and dynamic composition of the scene’s structure. The theme in the four paintings, punishment as a determent for wrongs against authority, seems timely for that tumultuous period in history. The drama of Tityus’s punishment was conveyed by Titian’s use of fluid and assertive brushstrokes, the askew figure of Tityus, and its diagonal composition.

Note: Tityus was a Giant, the son of Zeus and the mortal Elara, daughter of King Orchomenus, ruler of Arcadia. Once grown Tityus, at the behest of goddess Hera, attempted to rape Leto, the daughter of Titans Coeus and Phoebe. Slain by Antemis and Apollo, the protective children of Leto, he was sent to Hades for punishment. Tityus was chained, stretched out, reaching forever for food and drink, and tortured by two vultures who eternally fed on his liver, which grew back every night.

Fernando Pessoa: “Life that Wants Nothing Can Have No Weight”

Photographers Unknown, A Collection of Twelve

“Sit still with me in the shade of these green trees, which have no weightier thought than the withering of their leaves when autumn arrives, or the stretching of their many stiff fingers into the cold sky of the passing winter. Sit still with me and meditate on how useless effort is, how alien the will, and on how our very meditation is no more useful than effort, and no more our own than the will. Meditate too on how a life that wants nothing can have no weight in the flux of things, but a life that wants everything can likewise have no weight in the flux of things, since it cannot obtain everything, and to obtain less than everything is not worthy of souls that seek the truth.”

—Fernando Pessoa, The Education of the Stoic

Born in June of 1888 in Lisbon, Fernando António Nogueira Pessoa was a Portuguese poet, writer, literary critic, translator, publisher and philosopher, described as one of the most significant literary figures of the 20th century and one of the greatest poets in the Portuguese language.

Pessoa was a prolific writer, and not only under his own name, for he created approximately seventy-five others, of which three stand out, Alberto Caeiro, Álvaro de Campos, and Ricardo Reis. He did not call them pseudonyms because he felt that they did not capture their true independent, intellectual life and instead called them heteronyms. Each of these heteronyms possessed distinct biographies, temperaments, philosophies, appearances, writing styles, and even signatures.

In 1905, Pessoa attended university in Lisbon, however, after two years he left, educating himself by sequestering in the National Library to read literature, history, philosophy and religion. He began writing short stories, some of them under the name “David Merrick”, as well as poems and essays, most often in English or French and occasionally in Portuguese.

A life-long outsider, Pessoa lived with relatives or in rented rooms, chain-smoking, writing, reading, and working as a translator for firms with overseas connections. Throughout his life, Pessoa grappled with the possibility of insanity, spurred on by his grandmother’s mental illness, but he was never able to draw conclusions about himself either way.

“I’ve divided all my humanness among the various authors whom I’ve served as literary executor. I subsist as a kind of medium of myself, but I’m less real than the others, less substantial, less personal, and easily influenced by them all.” —Fernando Pessoa, talking about his heteronyms

For a thorough and fascinating article entitled “Fernando Pessoa and His Heteronyms” by Carmela Ciuraru, please visit the Poetry Society of America located at: https://poetrysociety.org/features/tributes/fernando-pessoa-his-heteronyms

Salman Toor

Paintings by Salman Toor

Born in Lahore, Pakistan in 1983, Salman Toor studied painting and drawing at Ohio Wesleyan University, and received his MFA from Pratt Institute in Brooklyn, New York, in 2009. His work, usually done with oil paints on canvas or wooden panels, has ranged in style from meticulously executed nineteenth century-styled history painting to loosely painted, abstracted figurative work with design elements from both Eastern and Western pop culture.

Salman Toor straddles two continents with his art, living a dual life in New York City and Lahore. Inspired by pop culture from both the Subcontinent and the Western world, he enjoys painting scenes that represent South Asians who, like him, are living a life that’s in between cultures. Toor hopes to portray both the ordinary and the unusual that’s associated with his homeland in his works.

Toor finds inspiration in the history of European paintings, particularly in the Baroque, Romantic and Impressionist artists such as Peter Paul Rubens, Diego Velázquez, and Johannes Vermeer. He has also been inspired by the works of Eastern artists such as Nainsukh, an important practitioner of Pahari miniature painting, and Bichitr, Emperor Jahangir’s court painter who combined Indian landscapes with European perspective.

Salman Toor’s paintings tell stories of lives lived between two cultures. Using his own experiences, he paints narratives, often mixtures of coziness, leisure and sensuality, dealing with the issues of his figures’ identity, those of brownness and queerness, and those between Western and Eastern culture. Toor examines the vulnerability within today’s public and private life and the sense of community in the world-wide queer identity.

In Toor’s work, multi-ethnic couples dance, embrace in bars, share wine and cigarettes, and experience both reunions and comforting moments. Through his paintings depicting the everyday and special moments of his characters, Toor presents a relatable experience to the viewer. While his works illustrate the hard-won gains made by queer society in social life, they also reveal the tension and anxiety of crossing national and moral boundaries in a world where religious and ethnic identity supplants diversity

Salman Toor currently lives in the East Village and works out of a studio in Bushwick, Brooklyn. He has exhibited at several solo exhibitions, including New Delhi’s Nature Morte Gallery in December 2019, New York’s Marianne Boesky Gallery in January 2020, and New York’s Whitney Museum of American Art in March 2020. Toor has also participated in significant group shows such as the Kochi Biennale in 2016, and the inaugural Lahore Biennale in 2018.

“I’ve been exposed to things in Pakistan that don’t allow me to take these liberties (gained) for granted. Being queer—I accepted it for a very long time, but I never really celebrated it. And I want to celebrate it now.” -Salman Toor, January 2020

Middle Inser Ingae: Salman Toor, “Reading”, Date Unknown, Oil on Canvas

Bohnchang Koo

Photography by Bohnchang Koo

Born into a prominent Korean family in 1953, Bohnchang Koo attended Yonsei University in Seoul, receiving a Bachelor of Arts in Business, and began his life working in an office. Dissatisfied with this career, he moved to Hamburg, Germany, in 1980 to study design and photography.

In 1985, Koo returned to Korea, taking up careers as a teacher and photographer with exhibitions in Germany, Iceland, Australia, Japan, Korea, and the United States. He was a professor at the Kaywon School of Art and Design, the Chung Ang University, Institute of the Arts in Seoul, and holds a visiting professorship at London’s Saint Martin School. Koo currently teaches at Kyungil University in Korea.

One of Bohnchang Koo’s latest work series is “The Allure of Blue”, delicate photographs of porcelain pieces from the Joseon dynasty. Captivated by its charm, Koo began studying and photographing these traditional Korean ceramics fourteen years ago. After visiting sixteen museums throughout Korea, he compiled a body of work to highlight the simplistic beauty of Korea’s cultural heritage of that time.

Bohnchang Koo’s work can be found in several published collections which include the 2004 “Vessels for the Heart” and the 2006 “Deep Breath in Silence”, both published by Hangil Art, and “Hysteric Nine”published in 2003 by Nobuhiko Kitamura.

Bohnchang Koo’s works have been exhibited in over thirty solo exhibitions including: Seoul’s Samsung Rodin Gallery in 2001, the Peabody Essex Museum in Massachusetts in 2002, Paris’ 2004 Camera Obscura Exhibition, Kukje Gallery, the Goeun Museum of Photography in Busan in 2007, and the Philadelphia Museum of Art in 2010, among others. His work can be seen at San Francisco’s Asian Art Museum, Paris’ Musee Guimet, Hamburg’s Museum of Art and Craft, Houston’s Museum of Fine Arts, and Reykjavik Museum of Photography in Iceland.

Note: The gallery images are from the March to April 2020 exhibition at the Choeunsook Gallery, a modern art and contemporary hand crafts exhibition space in Seoul, South Korea. The black and white images are from Bohnchang Koo’s photographic series “In the Beginning”, set in the landscape of modern Korea, which focuses on physical conflict and the frustration of things gained and things postponed.