Year: Day to Day Men: December 25
Christmas Morning’s Present
The 25th of December in 1921 marks the last major Potlatch led by the Kwakwaka’wakw Chief Daniel Cranmer in British Columbia, Canada.
A potlatch is a gift-giving ceremonial feast by Indigenous peoples of the Pacific northwest coast of Canada and the United States. Among such cultures as the Heiltsuk, Haida, Tlingit, Kwakwaka’wakw and Coast Salish, it is traditionally their primary governmental institution, legislative body and economic system. The potlatch demonstrated a leader’s wealth and position through the giving away or destruction of wealth or valuable items.
The Potlatch focused on the reaffirmation of family, clan and international ties as well as the human connection to the spiritual world. It was also strict system of resource management, a time when coastal peoples negotiated and affirmed rights to and use of specific resources and territories. The recitation of oral histories and the honoring of the supernatural forces were an integral part of the ceremony; music, dances, singing, storytelling and speeches were also involved.
The Kwakwaka’wakw are one of the indigenous peoples residing on the Pacific Northwest Coast. Their traditional territory encompassed northern Vancouver Island, the nearby smaller islands including the Discovery Islands, and the adjacent British Columbia mainland. The Kwakwaka’wakw are organized politically into thirteen First Nation bands, a basic unit of government with a council chaired by either an elected or hereditary chief.
Born April of 1885 in Knight Inlet, Chief Daniel Cranmer carried the Nimpkish (‘Namgis) hereditary name Pal’nakwala Wakas. He was at the center of one of the most significant Nimpkish cultural events of the early 20th century. Cranmer held a notable potlatch on Village Island (ʼMimkwa̱mlis) from December 21st to the 25th in 1921. It is significant as it was one of the largest public First Nations’ potlatches in defiance of the Indian Act legislation, Section 149, that prohibited an ill-defined collection of aboriginal ceremonies under the general description of potlatch.
Indian Agent W.M. Halliday presided over the trial held at the Albert Bay Day School, which for the duration of the trial also served as the jail. In April of 1922, the arrests and trial resulted in fifty-eight verdicts of which there were nine dismissals and 49 convictions. Twenty-six of those convicted were brought by boat to Vancouver and then to the Oakalla Prison in Bumaby; twenty-two of the convicted were sentenced to two months imprisonment and four received six months imprisonment.
Twenty-three of those convicted received suspended sentences after agreeing to turn over their ceremonial regalia to Indian Agent Halliday and promising to abandon potlatches. The confiscated ceremonial regalia came to be commonly known as the “Potlatch Collection”. These artifacts were dispersed to public cultural institutions in the United States, England, and Canada as well as private collectors. Efforts to repatriate the collection began in the late 1950s
The government of Canada had criminalized potlatches from 1885 to 1951. However, potlatches persisted underground despite the risk of governmental reprisals which included mandatory jail sentences of a least two months. Since the ceremony was decriminalized in 1951, the potlatch has made a resurgence in some communities. In many of the Indigenous nations, the potlatch is still the basis of Indigenous governance; most notable is the Haida Nation whose democracy is firmly rooted in potlatch law.
Note: The word “potlatch” is derived from the Chinook Wawa, a language which originated as a pidgin trade language in the Pacific Northwest. A mixture of the Chinook, French, English and other language systems, Chinook Wawa spread during the nineteenth-century through British Columbia, Alaska, Northern California, Idaho and Montana. Potlatch, meaning to give away or a gift, originated from the Nuu-chah-nulth word ‘paɬaˑč’, meaning to make a ceremonial gift in a potlatch.
A history of the Potlatch Collection can be found at the U’mista Cultural Center site located at: https://www.umista.ca/pages/collection-history