Month: July 2018

Armeen Musa, “Bhromor Koiyo Giya”

Armeen Musa, “Bhromor Koiyo Giya”, Featuring Fuad Al Muqtadir from the Album “Re-Evolution”, 2003

Armeen Musa is a singer-songwriter from Bangladesh, with rising fame in the Bangladesh Music Community. Her remake of Radha Raman’s “Bhromor Koio” in collaboration with Fuad Al-muqtadir brought the spotlight on this artist in 2005. Armeen Musa is the daughter of famed Nazrul singer Dr Nashid Kamal, and the great-granddaughter of folk legend Abbasuddin Ahmed.

Born in Dhaka, Bangladesh, Armeen Musa has trained formally under Sujit Mustafa. Armeen’s musical journey as a performer started with her cover band “Enshrined” in 2000, which slowly led to performing originals at various venues in Dhaka. She formed the band “Armeen Musa and The Grasshoppers” with fellow musicians Adil, Bart and Amit with whom she recorded her debut album. After moving to Nottingham, UK in 2004 she has collaborated with various artists in the United Kingdom including Kishon Khan’s “Lokkhi Terra” project.

Eadweard Muybridge

Gif made from Eadweard Muybridge’s “Animal Locomotion” Series, 1887, Plate 166

This series of still photographs was of a nude man jumping over a man’s back. The original vintage collotype measured 20 x 24 inches.

One of Muybridge’s main working methods was to rig a series of large cameras in a line to shoot images automatically as the subjects passed. Viewed in a Zoopraxiscope machine, his images laid the foundation for motion pictures and contemporary cinematography.

Joseph Campbell” “To Live as a Released Individual”

A Collection of Blacks and Whites

“To become—in Jung’s terms—individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one’s various life roles. ‘When in Rome, do as the Romans do,’ and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one’s pride, ambition, and achievement. They include one’s infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one’s own or the mana-masks of others.

The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one’s own center, in control of one’s for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles.”

― Joseph Campbell, Myths to Live By

Jean Dubuffet

Jean Dubuffet, “Paysage aux Argus”, 1955, Collage with Butterfly Wings, 20,5 x 28,5 cm, Collection Fondation Dubuffet, Paris

“The things we truly love, the things forming the basis and roots of our being, are generally things we never look at. A huge piece of carpeting, empty and naked plains, silent and uninterrupted stretches with nothing to alter the homogeneity of their continuity. I love wide, homogenous worlds, unstaked, unlimited like the sea, like high snows, deserts, and steppes.”

“Art doesn’t go to sleep in the bed made for it. It would sooner run away than say its own name: what it likes is to be incognito. Its best moments are when it forgets what its own name is.”                                                                             ― Jean Dubuffet

Calendar: July 31

A Year: Day to Day Men: 31st of July

Oh, Happy Day

July 31, 1901 was the birthdate of French painter and sculptor Jean Dubuffet.

In 1945, Jean Dubuffet, impressed with painter Jean Fautrier’s abstract paintings, started to use thick oil paint mixed with materials such as mud, straw, pebbles, sand, plaster, and tar. He abandoned the tradition use of the brush; instead, he worked with a paste into which he could create physical marks, scratches and slashes. These impasto paintings, the ‘Hautes Pâtes’ series, he exhibited at his show in 1946 at the Galery Rene Drouin. He received some backlash from the critics but also some positive feedback as well.

Jean Dubuffet achieved rapid success in the American art market, largely due to his inclusion in the Pierre Matisse exhibition in 1946. His association with Matisse proved to be very beneficial. Dubuffet’s work was placed among the likes of Picasso, Braque, and Rouault at the gallery exhibit; he was only one of two young artists to be honored in this manner. In 1947, Dubuffet had his first solo exhibition in America, in the same gallery as the Matisse exhibition. Reviews were largely favorable, and this resulted in Dubuffet having a regularly scheduled exhibition at that gallery.

In his earlier paintings, Dubuffet dismissed the concept of perspective in favor of a more direct, two-dimensional presentation of space. Instead, Dubuffet created the illusion of perspective by crudely overlapping objects within the picture plane. Dubuffet’s “Hourloupe” style in later paintings developed from a chance doodle while he was on the telephone. The basis of it was a tangle of clean black lines that forms cells, which are sometimes filled with unmixed color. Dubuffet believed the style evoked the manner in which objects appear in the mind. This contrast between physical and mental representation later encouraged him to use the approach to create sculpture.

Between 1945 and 1947, Jean Dubuffet took three separate trips to Algeria—a French colony at the time in order to find further artistic inspiration. He was fascinated by the nomadic nature of the tribes in Algeria, particularly the ephemeral quality of their existence. The impermanence of this kind of movement attracted Dubuffet and became a facet of the new Art Brut movement.

Dubuffet coined the term art brut, meaning “raw art”, for artwork produced by non-professionals working outside aesthetic norms, such as art by psychiatric patients, prisoners, and children. He felt that the simple life of the everyday human being contained more art and poetry than did academic art, or great painting. Dubuffet found the latter to be isolating, mundane, and pretentious,  He sought to create in his own work an art free from intellectual concerns; and as a result, his work often appears primitive and childlike.

Sitting on the Sidelines

Artist Unknown, (Sitting on the Sidelines), Computer Graphics

“Very few beings really seek knowledge in this world. Mortal or immortal, few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds — justifications, confirmations, forms of consolation without which they can’t go on. To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner.”
― Anne Rice, The Vampire Lestat

Reblogged with thanks to http://3leapfrogs.com

Walter Claude Flight

Walter Claude Flight, Title Unknown, (Swimmers). Date Unknown, Linocut Print

Walter Claude Flight was a world renown British printmaker born in London, England, in the year 1881. He attended the Heatherly School of Fine Art in London, England; and he subsequently taught at the Grosvenor School of Modern Art in London.

Flight was a member of a group called the ‘Seven and Five Society’, composed of seven painters and five sculptors that all produced modernist styles of art. The group included sculptor and printmaker Henry Moore, Ben Nicholson and Barbara Hapworth. Flight was known for pioneering and popularizing the linoleum cut technique. He also painted, illustrated, and made wood cuts.

Influenced by Cubism, Futurism and Vorticism, Flight’s work expressed dynamic rhythm through bold, simple forms. His linocut prints show his interest in depicting speed and movement.

Calendar: July 30

A Year: Day to Day Men: 30th of July

Reading His Messages

The first Defenestration of Prague occurred on July 30, 1419.

In the early 15th century there was a fair amount of discontent internally within the Catholic Church; in particular, regular folks were angry over the relative amount of wealth held by the clergy and nobility compared with the grinding poverty of the peasant class. As a result , reforming and sometimes radical preachers arose to protest these grievances.

Jan Želivsky was a prominent Czech priest during the Hussite Reformation which was started by reformer John Huss. Želivsky preached at Church of Our Lady of the Snows in Prague. He was one of a few moderate Utraquist priests of the reformation movement at that time and strongly influential. His sermons were noted both for their eloquence and their apocalyptic descriptions.

The first defenestration of Prague began when radical Hussites wanted to free several moderate Hussites imprisoned by the magistrates. The town council had refused to exchange their Hussite prisoners. Jan Želivsky led his congregation on a protest procession through the streets of Prague to the New Town Hall on Town Square.

While they were marching, a stone was thrown at Želivský from the window of the town hall, allegedly hitting him. This enraged the mob and they stormed the town hall. Once inside the hall, the group defenestrated the judge and council members. Some thirty radical Hussites threw the judge and seven members of the Prague Town Council out of the upper stories windows of the New Town Hall, sending them to their deaths on the pikes of the Hussite Army below. The shock of the news caused the Czech king, Wenceslas IV, to die of a heart attack.

The consequences for this defenestration of Prague’s leaders were rather severe. John Huss was burned at the stake after being betrayed with a safe conduct, setting up the tension for Martin Luther a century later under similar circumstances. After that, the rest of Europe fought a “crusade” against the Hussites, who managed to fight them off for twenty years before suffering some military defeats.

The remaining Hussites agreed to a compromise solution that ended up setting up an Utraquist rite that helped portend the Protestant Reformation and led to a complex religious situation in Bohemia. The First Defenestration of Prague could be considered a qualified success, showing the powerlessness of the Luxemburg dynasty and giving the Bohemian nobility significant freedom of religion, though short of the total liberty that many of them wanted.