Adrian Lee Kellard

The Artwork of Adrian Lee Kellard

Born at New Rochelle, New York in January of 1959, Adrian Lee Kellard was a gifted American artist known for his uniquely-styled woodcuts and sculptures of religious and often homoerotic imagery. Although many of his works have a practical utility, each of Kellard’s creations holds a story, either a historic religious account or a personal circumstance.

Adrian Kellard was one of six children born into the working-class Irish-Italian Catholic family of Adrian Kellard Sr, a detective lieutenant, and Ordie Figliuzzi, a teacher at the local elementary Catholic school. In the early 1980s he attended the State University of New York, Purchase where he studied under Judith Bernstein, an American painter whose provocative works explored the connections between the political and the sexual. Kellard received his training in woodcuts and printmaking through his studies with internationally-known Uruguayan artist Antonio Frasconi. Through the SUNY Empire State Program, he relocated to New York City and apprenticed under multi-media artist Thomas Lanigan-Schmidt, a gay activist whose work incorporated queer and Catholic iconography. 

Kellard’s work was influenced by an eclectic group of artists among whom were American modernist artist Marsden Hartley, impressionist painter Vincent Van Gogh, and Spanish artist Pablo Picasso. His innate connection to the Catholic faith also exerted a strong influence on the themes of his work. Combining his Catholicism with his own homosexuality, Kellard utilized the figurative style of Byzantine iconography and the woodcut techniques of German Expressionism to examine the turbulent issues of the 1980s, particularly the suffering and deaths caused by the AIDS epidemic. Recurring images in his woodblock works depicted the suffering of Christ and the compassion exhibited to others by the Christian saints.

Although trained by Antonio Frasconi in the traditional techniques of woodblock printing, Adrian Kellard created a unique approach to printmaking and woodcutting. Instead of using the carved woodblock to print repetitive reverse images, he filled in the recesses of the woodblock with paint to create relief sculptures. Kellard would often combine these woodblock reliefs with found materials from his Upper West Side area of Manhattan to form large hanging or free-standing sculptural works. He later, through a suggestion from artist Lanigan-Schmidt, began to incorporate his Catholic imagery into more  functional pieces such as towel racks, calendars, desks, and folding screens. 

The first work by Kellard to achieve national exposure was his “Shrine”, also known as “The Wagon Piece”, that he entered into the 1985 group exhibition “Precious: An American Cottage Industry of the Eighties” held at New York University’s Grey Art Gallery. Constructed of latex paint on wood with added rope and hardware, the wheeled sculptural work is reminiscent of the mobile shrines of Catholic religious processions as well as the medieval mobile stages used for theatrical productions. 

On the “dying” side of “Shrine” is an image of a crucified Christ flanked by large clown faces. The bottom panel contains three faces of women, including that of the Virgin Mary,  who are all expressing grief. Written in the top panel is the quote taken from an eucharistic prayer  “Dying You Destroyed Death”.  The reverse, or “rising side”, of this work features a large face of Christ expressing sorrow. The bottom panel depicts an image of the Sacred Heart flanked by scenes of city and town dwellings. The top panel on this side contains the quote “Rising You Restored Life”. 

Adrian Kellard’s work was first shown at Soho’s Schreiber/Cutler Gallery in 1986 as the gallery’s inaugural exhibition. For the following five years, his work was featured in annual solo exhibitions as well as group exhibitions at the gallery. In 1987, Kellard was diagnosed with AIDS. Although the life-prolonging AZT medication was finally approved in 1989 to treat the virus, the drug still had debilitating side-effects and no long-term efficacy. Kellard made the decision not to take conventional medication and relied on alternative healing therapies to continue his active artistic life.

After his diagnosis, Kellard’s work became less overtly religious; a more compassionate tone, expressed through subdued colors, was evident. On the fourteenth of November in 1991, Adrian Lee Kellard died at the age of thirty-two from complications due to AIDS. His work continues to be exhibited in such venues as Baltimore’s American Visionary Art Museum, New York University’s Grey Art Gallery and Study Center, Saint Louis University’s Museum of Contemporary Religious Art, the New Jersey State Museum in Trenton, and the Neuberger Museum of Art in Purchase, New York. 

Notes: The largest collection of Adrian Kellard’s work is housed in the Museum of Contemporary Religious Art at the Saint Louis University in Missouri. Its articles on Adrian Kellard can be located at: https://mocra.wordpress.com/tag/adrian-kellard/

The Adrian Kellard Tribute Page, which is maintained by Kellard’s nephew Chris, contains a section in which Kellard’s friends reminisce about his latter days working at Kenn’s Broome Street in Manhattan. The Facebook page is located at: https://www.facebook.com/adriankellard/

Kellard’s early personal development of faith and compassion had a profound effect on his art and attitude towards others. An article written by Carl Siciliano, the founder and former executive director of the largest housing program for homeless LBGTQ youth, the Ali Forney Center, can be found at: https://outreach.faith/2023/10/how-saint-therese-of-lisieux-helped-my-gay-friend-as-he-was-dying-of-aids/

A 2023 dissertation for the State University of New York, Purchase  by Leigh Ann Colby entitled “Faith and Function: The Art of Adrian Kellard” can be read at:  https://soar.suny.edu/handle/20.500.12648/14012

Top Insert Image: Regina DeLuise, “Adrian Lee Kellard”, Date Unknown, Palladium Print

Second Insert Image: Regina DeLuise, “Adrian Kellard at His Studio”, 1989, Palladium Print, Museum of Contemporary Religious Art

Bottom Insert Image: Regina DeLuise, “Adrian Kellard in His Studio”, 1989, Palladium Print, Museum of Contemporary Religious Art

 

Charles de Sousy Ricketts

The Artwork of Charles de Sousy Ricketts

Born in Geneva in October of 1866, Charles de Sousy Ricketts was a versatile British illustrator, author and printer known for his work as a book designer, typographer, and designer of theatrical sets and costume. He was the only son of Charles Robert Ricketts, a Royal Navy veteran and amateur painter, and Héléne Cornélie de Sousy, daughter of the Marquis de Sousy. Ricketts spent his formative years mainly in France and received his education through his governesses. 

After the death of his mother in 1880, Charles Ricketts relocated with his father to London where, considered too frail for school, he became largely self-educated through reading and visiting museums. In 1882, Ricketts entered the City and Guilds of London Art School where he apprenticed to wood-engraver Charles Roberts. Later that year, his father died and he became dependent on the modest support of his paternal grandfather. On his sixteenth birthday, he met his lifelong partner Charles Haslewood Shannon, a fellow student three years his senior who was studying painting and lithography. The two men lived together in both a personal and professional partnership until Ricketts’s death.

After finishing their studies, Ricketts became a commercial and magazine illustrator; Shannon took a teaching post at London’s newly founded Croyton School of Art. In 1888, Ricketts took possession of painter James Whistler’s former house, The Vale, in Chelsea which soon became a gathering place of contemporary artists. Starting in 1889 until its final issue in 1897, Ricketts and Shannon produced “The Dial”, a journal of poetry, prose, and English Pre-Raphaelite and French Symbolist illustrations. This portfolio became a major publication of the Aesthetic Movement. 

Charles Ricketts, in collaboration with Shannon, illustrated their close friend Oscar Wilde’s 1891 ”A House of Pomegranates” and the 1894 “The Sphinx”. Ricketts and Shannon worked together on the type and illustrations for editions of “Daphnis and Chloe” in 1893 and “Hero and Leander” in 1894. After initially running a small press, they founded London’s Vale Press in 1896 which published more than seventy-five books including a thirty-nine volume edition of Shakespeare’s work. Ricketts designed illustrations as wells fonts, initials, and borders specific to Vale Press. He also executed woodcut illustrations of Art Nouveau design and androgynous figures for their publications. After a 1904 fire at their printer Ballantyne Press destroyed their engraving woodcuts, Ricketts and Shannon made the decision to abandon publishing; Ricketts destroyed all the typefaces he had designed for Vale Press.

Beginning in the early 1900s, Ricketts placed his focus on painting and sculpture. He had a deep knowledge of earlier painters and was particularly influenced by the works of the Symbolist painter Gustave Moreau and the French Romantic painter Eugène Delacroix. Among Ricketts’s many paintings are the 1904 “Betrayal of Christ”, the 1911 “The Death of Don Juan”, “Bacchus in India” painted in 1913, “Jepthah’s Daughter” painted in 1924, and the 1915 “Montezuma”, now at the Manchester Art Gallery. Over the course of his career, Ricketts produced about twenty sculptures among which are “Silence”, a memorial to his friend Oscar Wilde, and two bronze works entitled “Paolo and Francesca” and “Orpheus and Eurydice”.

From 1906 to his death, Charles Ricketts was a celebrated theatrical set and costume designer. His first commission was for a private production of s double billing of Oscar Wilde’s plays, “Salome” and “A Florentine Tragedy”, at King’s Hall in Covent Garden. In 1907, he designed costumes and stage sets for Aeschylus’s “The Persians” also performed at King’s Hall. During the early 1900s, Ricketts designed both costume and sets for many commercial theater productions including Hugo Hofmannsthal’s “Electra” in 1908, “King Lear” at the Haymarket in 1909, and two of Bernard Shaw’s plays, “The Dark Lady of the Sonnets” in 1910 and “Annajanska, the Bolshevik Empress” in 1918.

After World War One, Ricketts continued his theatrical design with Shaw’s “Saint Joan” at the New Theater in 1924, “Henry VIII” at the Empire Theater in 1925 and “Macbeth” at the Princess Theater in 1926. He also designed costumes and sets  for the D’Oyly Carte Opera Company’s 1926 production of “The Mikado” at the Savoy Theater. Most of Ricketts’s designs for “The Mikado” were retained by other designers of the company for more than fifty years. Ricketts final theater designs were for the 1931 production of Ferdinand Bruckner’s “Elizabeth of England” preformed at London’s Cambridge Theater and a production of Donald Tovey’s opera “The Bride of Dionysus” staged posthumously in Edinburgh after Ricketts’s death.

As a writer, Charles Ricketts published two monographs on art as well as essays and articles  on a wide range of subjects for publications. Using the pen-name of Jean Paul Raymond, he wrote and designed two collections of short stories published in 1928 and 1933. Under the same pen-name, Ricketts wrote the 1932 “Recollections of Oscar Wilde”, an extremely personal memoir that was published after Ricketts’s death. Ricketts’s last years were were greatly effected by Charles Shannon’s serious fall and resulting permanent brain damage. The strain of the situation with the addition of overwork to finance the household contributed to the decline of Ricketts’s health and ultimately his death.

Charles de Sousy Ricketts died suddenly at age sixty-five from coronary heart disease on the 7th of October in 1931 at the Regent’s Park house. He was cremated and his ashes partly scattered in London’s Richmond Park, and the remainder buried at Arolo, Lake Maggiore in Italy. Charles Shannon outlived him by six years and died in March of 1937.

Note: The New York Public Library’s assistant curator Julie Carlsen, along with Henry W. and Albert A. Berg of the English and American Literature Collection, have written an interesting article on Ricketts and Shannon’s designs for the bindings of Oscar Wilde’s work published by Vale Press. The article can be found at: https://www.nypl.org/blog/2021/10/12/publishers-bindings-oscar-wilde-charles-shannon-charles-ricketts

Top Insert Image: George Charles Beresford, “Charles de Sousy Ricketts”, October 1903, Sepia-Toned Platinotype Print, 15.5 x 10.7 cm, National Portrait Gallery, London

Second Insert Image: Charles de Sousy Ricketts, Page from Ricketts’s “The Prado and Its Masterpieces”, 1923, Published by E.P. Dutton and Company, New York, Private Collection

Third Insert Image: Charles de Sousy Ricketts, Illustration and Text from Michael Field’s “The Race of Leaves”, 1901, Woodcut, The Ballantyne Press, Private Collection

Bottom Insert Image: George Charles Beresford, “Charles Haslewood Shannon and Charles de Sousy Ricketts”, October 1903, Modern Print from Original Negative, 11 x 15.7 cm, National Portrait Gallery, London

Ando Hiroshige

Ando Hiroshige, “Suido Bridge and Suruga Hill”, Number 63 from the “One Hundred Views of Famous Places in Edo” Series, 1857, Color Woodcut, Chazen Museum of Art

Ando Hiroshige was a Japanes ukiyo-e artist, considered the last great master of that tradition. He is best known for his landscapes, such as the series “The Fifty-Three Stations of the Tokaido” and “The Sixty-Nine Stations of the Kiso Kaido”, and for his depictions of birds and flowers. The subjects of his work was atypical of the genre, whose typical focus was on beautiful women, popular actors, and scenes of the urban pleasure districts of Japan’s Edo period.

In 1856, Hiroshige retired from the world,  becoming a Buddhist monk; this was the year he began his “One Hundred Views of Famous Places in Edo” series.  He died aged 62 during the great Edo cholera epidemic of 1858 and was buried in a Zen Buddhist temple in Asakusa.