Tag: tokugawa ieyasu

Yashima Gakutei

Yashima Gakutei, “Carp Ascending a Waterfall”, 1892 (Edo Period), Surimono, Woodblock Print with ink and Color on Paper, 18.8 x 21.6 cm, Private Collection

Born in the Honshu city of Osaka circa 1786, Yashima Gakutei (八島岳亭) was a Japanese poet and artist known for the quality of his woodblock prints and his artistic contribution to Ukiyo-e (浮世絵)  a traditional poetic art form that flourished from the seventeenth to the nineteenth-century. Among the images depicted in ukiyo-e woodblock prints and paintings were landscapes, wrestlers and kabuki actors, dancers and courtesans, folk tales and historic scenes, and images of an erotic nature. 

Gakutei was the illegitimate son of the samurai Hirata under the Tokugawa shogunate established by Tokugawa Ieyasu (徳川 家康), one of the three Great Unifiers of Japan during the Edo period. Gakutei’s mother later married into the Yashima clan, thus granting him the name of Yashima Gakutei. He received his art training from master ukiyo-e printmakers Totya Hokkei (魚屋 北渓) and Katsushika Hokusai (葛飾 北斎) who, though best known for his woodblock print series “Thirty-Six Views of Mount Fuji, worked in multiple mediums including book illustration.

After his training, Yashima Gakutei settled at Osaka in the 1830s. He was known for his technical precision, his embossing skill, and his specialization in the traditional surimono art form, which some critics say surpassed that of his teacher Totya Hokkei. These surimono (摺物) woodblock prints were deluxe editions privately commissioned by poetry societies and wealthy patrons of the arts for special occasions, poetry competitions, and the celebration of the New Year. Gakutei employed lavish printing techniques on the finest homemade papers with generous use of gold, silver, bronze, and mica highlights, as well as embossing and lacquer-like effects. 

During his career, Gakutei also created images of landscapes and seascapes for books, a rarity among those artists who had studied under Hokusai. He received a commission to provide all the illustrations for the “Kyōka Suikoden (狂歌水滸伝)”, a volume of traditional Japanese poetry. Among Gakutei’s other works are a series of five surimono woodblock prints that featured young female musicians performing gagaku (雅楽), the traditional imperial court music from the Heian period (794 to 1185); a series of embossed woodblock prints depicting all the gods of fortune as beautiful women, or bijin (美人); and a privately issued and embossed surimono tetraptych entitled “The Ascent to Heaven”, a four-panel scene depicting the well known Japanese fairy story “The Tale of the Bamboo Cutter”. 

As a poet, Yashima Gakutei wrote and illustrated many humorous poems in the kyōka (狂歌) style, a genre of Japanese tanka poetry that was prevalent in the Edo region, now the area of modern Tokyo. Formed within the tanka meter of 5-7-5-7-7 syllables per line, these short poems placed mundane or vulgar humor within elegant, poetic settings. Wordplay and puns were often used; a classic styled poem would often be given a vulgar twist at the end. 

As a translator, Gakutei is known for his translation of the sixteenth-century Chinese novel “Journey to the West (西遊記)”, one of the Classic Chinese Novels that is attributed to Ming dynasty poet and novelist Wu Cheng’en (吳承恩). This account of the legendary pilgrimage of Tang dynasty Buddhist monk Xuanzang was illustrated with woodblock prints created by Gakutei. 

Yashima Gakutei died in 1868, the same year as the Meiji Restoration that replaced the Tokugawa shogunate military government with a reinstallation of Emperor Meiji under a constitutional monarchy, thus ending Japan’s Edo period.

Notes: Many of the details of Yashima Gakutei’s life are shrouded in mystery. The Art Institute of Chicago indicates that he was known by several names including Yashima Harunobu, Horikawa Tarô,  and Gakutei Kyûzan, among others. The Ronin Gallery, the largest collection of Japanese prints in the United States, lists his birthplace as Edo under the name of Harunobu Sugawara. For my article, I am relying on information from the Bates College Museum of Art in Lewiston, Maine, which lists his birthplace as Osaka. 

Top Insert Image: Yashima Gakutei, “Hotei”, circa 1927, “Allusions to the Seven Lucky Gods”, Woodblock Print with Karazuri Printing and Metallic Pigment, 21 x 18.4 cm, Ronin Gallery

Second Insert Image: Yashima Gakutei, “Muneyuki Shoots a Tiger”, circa 1829, Woodblock Print Surimono, 21 x 18.4 cm, Private Collection

Bottom Insert Image: Yashima Gakutei, “Furuichi Dance”, circa 1822, Woodblock Print with Ink and Color, Embossing and Metallic Pigments, 21 x 19 cm, Private Collection

Calendar: January 21

Year: Day to Day Men: January 21

The Small Silver Medallion

The twenty-first of January in 1598 marks the birth date of Matsudaira Tadamasa (松平 忠昌), an early to mid-Edo period Japanese samurai and daimyō, a feudal lord. He was noted for his skill in the martial arts and distinguished himself in combat by his prowess with the spear.

Matsudaira Tadamasa was born in Osaka as the second son of Yūki Hideyasu (結城 秀康), a respected samurai and daimyō of the Fukui Domain in Echizen. In 1607, he was received in an audience by his grandfather Tokugawa Ieyasu (徳川 家康), the First Shōgun of the Tokugawa Shogunate of Japan, and his uncle Tokugawa Hidetada (徳川 秀忠), Second Shōgun of the Tokugawa Shogunate. Hidetada arranged to raise the nine-year old Tadamasa in the Tokugawa household with Ieyasu’s tenth son Tokugawa Yorinobu (徳川 頼宣), who was four years older.

In 1607, Tadamasa was assigned a fief of ten-thousand koku, and became First  Daimyō of the Kazusa-Anegasaki Domain. He accompanied his uncle Hidetada during the 1614 Siege of Osaka; however, he was frustrated that, due to his youth, he was not allowed to participate in the battle. Tadamasa petitioned his uncle to perform his genpuku ceremony, a classical coming of age ceremony, before the start of the Osaka military campaign in the summer. Hidetada agreed and granted him a kanji, which is a script character for his name, and the court rank of Senior Fifth Rank, Lower Grade as well as the courtesy title of lyo-no-kami.

At the 1615 Battle of Osaka, Matsudaira Tadmasa proved his prowess with the spear; his weapon from that battle  became an heirloom of the Echizen-Matsudaira clan. As a reward for his service in battle, he was given in 1615 a fief of thirty-thousand koku and transferred as Seventh Daimyō to the Shimotsuma Dormain in Hitachi Province. When Shōgun Matsudaira Tadateru (松平 忠輝) was relieved of command and exiled, Tadamasa became Daimyō of the Matsushiro Domain in Fukui with a fief of five hundred-thousand koku.

 In 1626, Tadamas’s rank was raised to Senior Fourth Rank, Lower Grade. He accompanied Shōgun Tokugawa Iemitsu (徳川 家光), the Third Shōgun of the Tokugawa Shogunate, to Kyoto in 1634. During the Shimabara Rebellion in 1637, he was disappointed that he did not receive orders to lead his troops into battle; he visited the battle as a private citizen with twelve retainers. Tadamasa ordered construction work in 1643 for the rebuilding of the Mikuni Harbor as the main port for shipping in the Fukui Domain.

 Matsudaira Tadamasa died at the age of forty-seven in September of 1648 at the domain’s residence in the city of Edo. Upon his death, seven of his senior retainers committed junshi, a honorific suicide ritual for the death of their lord. Matasudaira Tadamasa is buried at the Temple of Eihei-ji in Fukui.

Notes: The koku, a Chinese-based Japanese unit of volume, is equal to about one hundred-eighty liters or one hundred-fifty kilograms of rice. In the Edo period, one koku of rice was considered a sufficient quantity of rice to feed one person for a year.