Japanese Tsuba

Japanese Tsuba, Edo Period

The Tsuba is usually a round, or occasionally squarei, guard at the end of the grip of bladed Japanese weapons, like the katana and its various variations, the tachi, wakizachi, tanto, and others. They contribute to the balance of the weapon and to the protection of the hand. The tsuba was mostly meant to be used to prevent the hand from sliding onto the blade during thrusts as opposed to protecting from an opponent’s blade.

During the Muromachi period, 1333-1573, and the Momoyama period, 1573-1603, the tsuba were more for functionality than for decoration, being made of stronger metals and designs. With the peace in Japan during the Edo period, 1603- 1868, the tsuba became more ornamental and made of less practical metals.

Tsuba are usually finely decorated. Whole dynasties of craftsmen arose whose only craft was making the tsuba. These decorated fittings were often used as heirlooms, passed from one generation to another. Many Japanese families with samurai roots would have their family crests crafted onto a tsuba.

Adolph Carl Johannes Brütt

Adolph Carl Johannes Brütt, “Schwertmann (Swordsman)”, 1912, Bronze, circa 300 cm, Rathausmarkt, Kiel, Germany

Born the coastal North Sea town of Husum in May of 1855, Adolph Carl Johannes Brütt was a German sculptor and the founder of the Weimar Sculpture School and its bronze foundry. Originally trained as a stonemason in the city of Kiel, he worked on several projects, including the Linderhof Palace, the smallest of three palaces built by King Ludwig II of Bavaria. A stipend from the Sparkasse Kiel enabled Brütt to study at the Prussian Academy of Art in Berlin. After graduating in 1878, he became a student of German sculptor Leopold Rau and worked in the studio of Karl Begas the Younger.

Brütt married in 1883 and opened his own studio. In 1893, he broke away from the mainstream Munich Artists’ Association and joined the newly formed Munich Secession, a cooperative to promote and defend their art against official paternalism and conservative policies. Brütt and his close friend Felix Koenigs, a banker and art collector, promoted the Secession through exhibitions at the National Gallery, shows which included works by sculptor Auguste Rodin and the French Impressionists. 

In 1900, Adolph Carl Brütt traveled with his close friends Koenigs and printmaker Max Klinger to the Paris Exposition Universelle where he entered his bronze “Sword Dancer”. This female nude wielding two swords won a gold medal and secured Brütt’s international reputation. Unfortunately, Felix Koenigs became ill at the exposition and died in Paris. Brütt later helped convey Koenigs’s estate to the National Gallery where it is now housed in the “Foundation of Modernism” collection.

Brütt became a Professor at the Prussian Academy and also taught at Berlin’s private Fehr Academy which, devoted to the ideals of the Munich Secession, was founded by Danish painter and sculptor Conrad Fehr in 1892. Other artists who taught at Fehr Academy included German landscape painter and designer Walter Leistikow and copper artist Gustav Ellers. In 1905, Brütt was appointed a Professor at the Weimar Grand Ducal Saxon School of Art where he created its division for sculpture and bronze casting.Working with his students, he created the marble reliefs which decorate the lobby of the new Weimar Court Theater. 

Adolph Carl Brütt returned to Berlin in 1910 when German sculptor Gottlieb Elster, a studio co-worker, succeeded him at the Weimar Art School. For the 1916 Summer Olympics in Germany, his “Sword Dancer” was moved from its location in Kiel to Berlin. In 1928, Brütt was awarded with a honorary citizenship to the German spa town of Bad Berka, the second biggest city in the Weimarer Land district. Adolph Carl Johannes Brütt passed away in Bad Berka in November of 1939. His sculpture school became part of a UNESCO World Heritage Site in 1996. 

Among Adolph Brütt’s bronze and stone sculptures are the 1887 “Der Fischer (The Fisherman)”, a bonze sculpture in front of Berlin’s Old National Gallery; the 206 cm bronze “Schwerttänzerin (Sword Dancer)” in Kiel; the 1902  granite fountain “Asmussen-Woldsen-Brunnen” in the Husum Marketplace; the 1907 “Nacht (Night)”, an openly erotic marble statute at the Grand Ducal Saxon School of Art in Weimar; the 1909 marble statue of a seated Theodor Mommsen at the Court of Honor in Humboldt University; and the 1912 bronze “Schwertmann (Swordsman)” at the Rathausmarkt in Kiel.

Reblogged with thanks to https://hatecolours.tumblr.com

Second Insert Image: Adolph Carl Johannes Brütt, “Schwertmann (Swordsman)”, 1912, Bronze, circa 300 cm, Rathausmarkt, Kiel, Germany

Bottom Insert Image: Louis Held, “Adolph Brütt in Front of His Marble Theodor Mommsen”, circa 1903

Wakizashi, Nobukuni School

Wakizashi, Unsigned, Mumei (Nobukuni School), End of Namboku Period, 1380 AD, Second Generation of the Nobukuni School in Kyoto

Nobukuni was likely a son or grandson of Ryokai Hisanobu of the Rai school based in Kyoto. He later studied under Sadamune of Kamakura in Soshu province (present-day Sagami, Kanagawa prefecture).

This is a remarkable sword that was made over 600 years ago in Kyoto by the revered Nobukuni school of Yamashiro province (present-day southern Kyoto prefecture). The name originally inscribed on this sword disappeared in the process of shortening what was once a wider and longer naginata. The sword is in near pristine condition despite being centuries old.

The Sanskrit character engravings on both sides of this sword are simply magnificent. One one side of the sword it reads “Fudomyoo” (The Fire God worshiped by the Samurai) who changed himself into a sword. The symbolic engraving features a dragon trying to swallow the sword. The other side features the bonji character and (blood) grooves that served to lighten the sword and provide decoration. This bonji character was used by Buddhist monks as offerings to the gods.

Many scholars agree that Nobukuni produced some of the finest engravings the Japanese Samurai sword world has ever seen. One very important detail to note is that this sword was tested by Yamano Kaemon who was the leader in his Yamano school – a school that was responsible for testing of swords for sharpness and smooth cutting ability. To test this sword, he cleanly cut through one arm and through the torso of a dead human being (near the waistline).

Gold letters on the tang of this sword acknowledge that a highly respected person inspected and certified this sword. The test would have occurred in the Edo period (1700s-1800s). There were 3 main schools for testing in Edo Period at the time, namely Nakagawa, Yamano, and Yamada.

This sword is a shortened naginata. A remarkably similar looking Nobukuni Wakizashi sword from the same era (likely the same swordsmith) can be found in the Kyoto National Museum.