A fine art, film, history and literature site oriented to, but not exclusively for, the gay community. Please be aware that there is mature content on this blog. Information on images and links to sources will be provided if known. Enjoy your visit and please subscribe.
Rachel Newling, “Green Tree Python”, Date Unknown, Hand-Colored Linocut on Handmade Japanese Paper, 76 x 50 cm.
Rachel Newland is an established Australian artist, specializing in hand colored and reduction linocuts, mixed media engravings and drawings. Prints are available at her site: https://www.rachelnewling.com
Reblogged with thanks to https://crofs.tumblr.com
William Blake, “God Judging Adam”, 1795, Copper Etching, 42.5 x 52.7 cm, Tate Museum
A nude and aged Adam, newly aware of his own nakedness and mortality, hangs his head before a fiery chariot bearing the divine maker whom he resembles exactly. For many years, this image was thought to represent Elijah in the fiery chariot. Recently, it has been connected to a passage in Genesis 3:17-19 in which God condemns Adam for tasting the forbidden fruit.
The print was made using a unique method of Blake’s invention. A plate etched in relief was used to print the design; then colors were painted onto millboard, or a similar surface, and printed onto the sheet like a monotype. Finally, Blake enhanced the print by hand with watercolor and ink.
Hiroyuki Tajima, “Unforgettable Altar B”, Color Woodblock, 1984 Edition of 50
Hiroyuki Tajima was was born in Tokyo in 1911 and graduated from Nihon University in 1932. In 1943, he graduated from the Western-style painting division of the Tokyo School of Fine Arts. Tajima created his first print in 1946, and joined the Bijutsu Bunka Kyokai’ a group dedicated to exploring and reviving the abstract and surrealist painting ideals that had been suppressed during WWII. He also studied with Nagase Yoshi, an artist of the Sosaku Hanga school. In 1963, Tajima became a member of the Nihon Hanga Kyokai, the Japanese Print Association.
In order to create his unique woodblocks Tajima developed his own ink using powdered color mixed with the plastic medium phenol formaldehyde resin (Bakelite). He uses this ink for a pattern block and then prints again with a water-based ink or dye, which color the areas not printed by his special water-resistant ink.
“Every Tajima work seems to glow from behind, as though it incorporated a fluorescent light shielded by a mysteriously textured fabric. … Tajima’s technique consists of brushing intensely colored dyes over a dark-colored medium, imparting luminosity to the white areas while enriching the basic colors of the print. The textured areas fade off into dark planes, seeming to float on a cool liquid. Thus the fascinating, bubbly shapes are set off by simple, relaxing ground forms. In this end, this rare combination of intricacy and confident simplicity makes Tajima’s work both exciting and reassuring.” -artist, author, and art curator Francis Blakemore
Utagawa Kuniyoshi, “Takagi Toranosuke Capturing a Kappa Underwater in the Tamura River”, No Date, Edo Period
Takagi Toranosuke appears in at least one other print by Kuniyoshi and one by Kuniyoshi’s pupil Yoshitoshi: both in the Lyon Collection of the Museum of Fine Art in Boston. Both have short texts describing him as a samurai originally from Hyūga Province who wandered through Japan and fought various monsters. It seems likely that he is a fictional character, possibly inspired by the historical figures Takagi Oriemon Shigetoshi, who founded the Hontai Hōshin Ryū school of martial arts in the seventeenth century, and his successor as head of the school, Takagi Umanosuke Shigesada.
Takagi Toranosuke, a native of Hyūga and an expert in the martial arts, is seen struggling with a kappa or kawatarō (also known as a suiko (waterbaby)). A kappa is a composite amphibious creature said to be a native of Kyushu. It has the shell of a tortoise, scaly legs, webbed feet and most mystifying of all, an ape-like head with a hollow depression in its crown that contains a strange fluid that provides the kappa with its strength. It tends to be harmless, but if one remembers to bow to the kappa it is forced to return the bow, thus losing its potent fluid and becoming powerless. Even as late as the 19th century, it was still widely believed that kappa actually existed.