Tag: paul chenavard

Paul-Marc-Joseph Chenavard

Paul Chenavard, “Divine Tragedia”, 1865-1869, Oil on Canvas, 400 x 550 cm, Grand Palais (Musée d’Orsay), France

Born in December of 1808 in the city of Lyon, Paul-Marc-Joseph Chenavard was a French painter who believed art’s goal was the advancement of society’s welfare and cultural development. A philosopher as well as a painter, he was well read and traveled. Throughout his life, Chenavard maintained a personal connection with both artistic and missionary groups. 

Chenavard initially entered the Palais Saint-Pierre, now the Museum of Fine Arts in Lyon, where he studied alongside painter Joseph Benoit Gulchard, born in Lyon in November of 1806. Chenavard and Gulchard left the Palais in 1824 and took classes under classical sculptor Jean-François Legendre-Héral.

In 1825, Paul Chenavard entered Paris’s École des Beaux-Arts where he studied in the studio of Neo-classical painter Jean-Auguste-Dominique Ingres, a historical painter best known for his portraits. Gulchard, with the assistance of the painters Paul-Jean and Hippolyte Flandrin, later entered the Paris studio of Ingres in 1827. In that year, Chenavard traveled to Italy where he first encountered the works of Michelangelo and other Renaissance masters. 

Chenavard created a relatively small body of distinctively styled work that reflect the influences he encounterd during his trip to Italy.  In 1888, he produced a charcoal drawing “The Last Judgement”, a densely packed scene of contorted bodies, horn-blowing angels and the crowned Archangel Michael. At the top of the scene is Christ depicted without the traditional halo, a statement of Chenavard’s humanistic beliefs. 

Paul Chenavard also created a large mural design entitled “The Battle Between the Gods of Olympus and the Giants”. The tableau, likely a presentational work, was executed on four sheets with architectural details pasted at the top. Similar in style to “The Last Judgement”, it contains a scene full of figures engaged in battle. Chenavard’s drawings, most likely an allegory of philosophical references, were exhibited at the 1855 Exposition Universelle in Paris and are currently housed in Lyon’s Musée des Beaux-Arts.

After the 1848 Revolution, Charles Blanc, the Director of Fine Arts reporting to the Minister of Public Instruction, commissioned a decoraton from Chenavard for the Paris Pantheon, which was to serve as a temple of humanity. For this project, Chenavard designed a mosaic for the main feature which would present an impartial treatment of all religious traditions. However in December of 1851, Louis-Napoléon Bonaparte returned the Pantheon back to the authority of the Catholic Church, thus the project was abandoned.

For the 1869 Paris Salon, Paul Chenavard returned to the idea of illustrating religion’s history. He created his “Divine Tragedia” as a counterpoint to Dante Alighieri’s 1308-1321 “The Divine Comedy”. Accompanied with a booklet of commentary, Chenavard’s tableau was met with incomprehension from both the public and critics. It was considered too complex and overly filled with references to multiple philosophical ideas. 

Chenavard’s “Divine Tragedia” was purchased by the French government which designated the Musée du Louvre as the responsible organism for the work. Given to the collection of the Musée du Luxembourg, Paris, the tableau was only exhibited for a short time until the museum’s 1974 exhibition. The “Divine Tragedia” was housed at the Louvre from 1974 to 1986, at which time it was added to the collection of the Musée d’Orsay. 

Paul-Marc-Joseph Chenavard died in Paris in 1895 at the age of eighty-seven. His body in interred at the new Cimetière de Loyasee at Lyon. 

Top Insert Image: Portrait of Paul Chenavard from Édouard Baldus’s “Histoire de Artisted Vivants”, 1852, Albumen Print from Wet Collodion Negative, 17.6 x 13.2 cm, Alma Kroeger Fund

Paul Marc Joseph Chenavard

Paul Marc Joseph Chenavard, “The Divine Tragedy”, Full Canvas and Detail, 1865-1869, Oil on Canvas, 400 x 550 cm, Musée des Beaux-Arts, Paris

Painter Paul Marc Joseph Chenavard was born in Lyon on December 9, 1808, to a bourgeois family of comfortable circumstances. After considering all his possible careers, he decided in favor of art, which took him to Paris in 1825 to begin his studies. Chenavard entered the École des Beaux-Arts in 1825, and studied, alongside his friend and fellow painter Joseph Guichard, in the studio of neoclassicist Jean-Auguste-Dominique Ingres, and later in the studios of painters Louis Hersent and Eugène Delacroix.

On the advice of Ingres, Chenavard traveled to Italy in 1827 to study the works of the master painters in Florence, Milan, Rome and Venice. In addition, he took interest in the work of the German school, even copying the Nazarene movement’s Johann Friedrich Overbeck’s murals at the Villa Massimi. After two years Chenavard returned to Paris, where he executed his first historical painting, “Luther Before the Diet of Worms”, in which Luther refuses to recant his writings before the assembly of Holy Roman Emperor Charles V. 

For the 1831 decorative competition of the Salle des Séances de la Chambre in the Bourbon Palace, Chenavard’s painting, “Marat Apostrophizing the Marquis of Dreaux-Brezé”, received praise from Delacroix and historical painter Antoine-Jean Gros, but it was not acceptable by King Louis Philippe V. In 1841, some time after returning from Rome, Chenavard  exhibited his “Martyrdom of St. Polycarpus”, which was followed five years later by the painting “Dante’s Hell”, similar in style to the dynamic composition and illusionistic perspective seen in the work of Antonio da Correggio. 

An interest in the story of society rapidly became a dominant force in Chenavard’s life to such an extant that he felt contemporary art failed because it ceased to concern itself with greater concepts. Under the influence of German philosophy and painting, he considered art’s aim had to be humanitarian and civilizing. In 1848, the forthcoming decoration work for the Pantheon gave him the opportunity to fulfill that force in his life. Chenavard gathered several assistants, all former students of the Academy in Rome, each of which assisted individually in the design work, whose ideas he combined and redesigned.

In April of 1848, Paul Chenavard presented his plans for the decoration of the Pantheon with a circle of historical subjects. The sketches were approved by Ledru-Rolliin, the Minister of the Interior in the new French revolutionary government. However, a movement soon developed to return the Pantheon to the Church; the Archbishop of Paris, upon seeing Chenavard’s plans, declared the ideas too anticlerical to be accepted, and discontinued the project. In 1885 when the Saint Genevieve church once more became the Pantheon, Chenavard was both too old and angry to resume the task; French art had also, at that time, moved away from his esoteric historical romanticism. 

In 1853, Paul Chenavard was made a Chevalier of the Legion of Honor; and two years later, at the Universal Exposition in Paris, where a large number of his paintings were shown, he received a first class medal. His next, and last, Salon painting was the 1869 “The Divine Tragedy”, which expressed in veiled terms his anti-religious sentiments and his faith in human reason. Originally placed in Paris’s Salon Carrée where it attracted much attention, it was later moved, possibly at the instigation of the clerical authorities, to an obscure gallery in the rear. With this last disappointment, the public career of Chenavard virtually came to an end.

Paul Chenavard retired to a life of a gentleman of leisure in Lyon, traveling occasionally, but painting very little. His sketches of the Pantheon project were shown together in Lyon in 1876 for the last time, accompanied with a brochure by his friend Charles Blanc. To the city of Lyon, Chenavard left his money, his prints, and his own works. He died in Paris in 1895 and was buried in Lyon’s new Loyasse Cemetery, an burial area with elaborate graves in various architectural styles.  

Insert Images: 

Top: Felix Bracquemond, “Paul Chenavard”, 1860, Etching on Thin Paper, 9.8 x 14.9 cm, British Museum, London

Bottom: Gustave Courbet, “Paul Chenavard, Munich”, 1869, Oil on Canvas, Musée des Beaux-Arts, Lyon, France