Francis Campbell Boileau Cadell

The Paintings of Francis Cadell

Born at Edinburgh in April of 1885, Francis Campbell Boileau Cadell was a Scottish painter and watercolorist known for his portraits, central Edinburgh house interiors, and landscapes painted at Iona, Scotland’s west-coastal island. He was one of four Scottish Colourists, painters whose Post-Impressionist work had a formative influence on contemporary Scottish art and culture.

The son of wealthy surgeon Dr. Francis Cadell and Mary Hamilton Boileau, Francis Campbell Boileau Cadell was raised on Edinburgh’s prestigious Moray Estate and privately tutored at the Edinburgh Academy. At the age of sixteen, he studied at the Académie Julian in Paris where he became acquainted with the city’s early-Fauvist painters, most notably Henri Matisse. Between 1902 and 1905, Cadell alternated his residency between Paris and Edinburgh as he undertook a professional career. 

In 1907, Cadell studied at Munich’s Akademie der Bildender Künste, one of the oldest art academies in Germany, before returning to Scotland in 1908. Between the deaths of his mother and his terminally ill father, he had his first solo exhibition at Edinburgh’s Doig, Wilson and Wheatley’s Gallery in 1908 where he sold thirty paintings. With an inheritance from his father’s death, Cadell secured a studio on George Street in central Edinburgh in 1909. It was at this time that he met painter Samual John Peploe, who became his life-long friend and a fellow Scottish Colourist. 

With financing from old schoolfriend and now patron Patrick Ford, Francis Cadell undertook a painting excursion to Venice in 1910. This inspiring experience gave him more confidence in his use of bright colors and loosened his approach to painting. The work from this trip, however, sold poorly which resulted in the undermining of Cadell’s trust in gallery dealers. From 1911 to 1927, he sold his work only privately, with Glasgow art dealer Alexander Reid purchasing many of his works. After the declaration of war in 1914, Cadell passed his medical tests and joined the 9th Battalion of The Royal Scots in 1915 with whom he served on the French frontlines. Wounded twice, Cadell was discharged in 1919 and was awarded the General Service and Victory medals.

After his discharge from military service, Cadell spent much of his adult life in Scotland, painting in Edinburgh during the spring and autumn, on Iona during the summer, and usually resting indoors during the winter. He closely collaborated with his friend Samuel Peploe, often painting together on Iona, and developed an interest in the Art Deco movement. Cadell began to paint still lifes and figure studies, tightly-cropped compositions usually presented at an angle, and increasingly brilliantly colored interior scenes. 

From the early to mid-1920s, Francis Cadell restrained the use of perspective and shadow in his still lifes. These post-war images were characterized by their vivid, acidic colors and strict composition. Using flat areas of color and disregarding shadows, Cadell stylized the forms to such an extent that it could be seen as a two-dimensional pattern within a strictly limited framework. He later developed a style in which black remained the dominant color and was increasingly used to outline features. 

Cadell served from 1923 to 1936 as a Council member of the influential Edinburgh architecture, conservation and planning organization, the Cockburn Association also known as the Edinburgh Civic Trust. He died from cancer at the age of fifty-four in December of 1937 and was interred with his family in Dean Cemetery, a historically important Victorian cemetery west of Edinburgh’s city center. Cadell’s paintings and watercolors are housed in many private collections and are on public display in the collection of the National Galleries of Scotland.

Notes: ART UK has a 2020 article by modern art curator and auction house specialist Alice Strang, entitled “The Making of a Scottish Colourist: Francis Campbell Boileau Cadell”, on its site: https://artuk.org/discover/stories/the-making-of-a-scottish-colourist-francis-campbell-boileau-cadell

The Francis Campbell Boileau Cadell Organization has a biography and a large collection of the artist’s works on its site: https://francis-campbell-boileau-cadell.org

Top Insert Image: Francis Campbell Boileau Cadell, “Self Portrait”, Date Unknown, Black Chalk on Paper, 56 x 38.5 cm, Scottish National Gallery of Modern Art

Second Insert Image: Francis Campbell Boileau Cadell, “Self Portrait”, circa 1914, Oil on Canvas, 113.1 x 86.8 cm, National Galleries of Scotland 

Bottom Insert Image: Francis Campbell Boileau Cadell, “Life Study”, Date Unknown, Conte on Paper, 34.3 x 29.2 cm, Private Collection

Nicolas Monjo

The Paintings of Nicolas Monjo

Born at the Nouvelle-Aquitaine department of Lot-et-Garonne in 1975, Nicolas Monjo is a French self-taught contemporary painter. The central element of his work is the tenuous condition of humanity in a world that is both complex and often oppressive. To illustrate this fragility, Monjo presents the human figure enclosed, often crushed with others, inside the restrictive edges of the canvas.

Nicolas Monjo began painting at the age of twenty and, through study and technique, has developed his own unique style. His images are inspired by the complexities and sometimes tumultuous nature of human relationships, the struggles to overcome circumstances, and the power dynamics of a surrounding society. 

Monjo’s vivid imagery features a tensive contrast between its harsh subject matter and the artistry of each painting’s composition. In an extremely personal way, he presents the fragility of the human condition that is often crushed by the harsh and cold world where the law of the strong prevails. Monjo’s figures are enclosed, both figuratively and literally, within the framework of the canvases they inhabit, a reminder of their inability to extricate themselves from their gloomy daily life.

Nicolas Monjo uses both acrylic and oil paints on his canvases with a preference for the colors gray and blue. Mixtures of oil and acrylic paint on the tablet are used for more marked relief effects. This soft, dark color palette creates a unique atmosphere for his evolving collection of characters. Mixed among these characters are recurring tropes such as rabbit ears, fish, dogs, gaping mouths and sunglasses. Other elements, almost always present in Monjo’s compositions, are the symbol of the heart, guitar, plates, forks and an abandoned  glass on the floor. These are all objects that represent Monjo’s personal life. 

Nicolas Monjo currently lives and works near the prefecture of Angouleme in the southwestern French department of Charente. His artwork is represented online by Bouillon d’Art at: https://www.bouillondart.com/en/93-monjo-nicolas 

Monjo’s work can also be found at the online gallery Artsper located at: https://www.artsper.com/us/contemporary-artists/france/25687/nicolas-monjo

Top Insert Image: Photographer Unknown, “Nicolas Monjo”, Color Print, Artsper Gallery

Bottom Insert Image: Nicolas Monjo, “Le Conte à Rebours”, Oil and Acrylic on Canvas, 130 x 97 cm, Private Collection

Alberto Giacometti

Alberto Giacometti, “The Artist’s Mother”, 1950, Oil on Canvas, 89.9 x 61 cm, Museum of Modern Art, New York City 

Born at the city of Borgonovo in October of 1901, Alberto Giacometti was a Swiss draftsman, painter, printmaker and sculptor whose work was particularly influenced by Cubism and Surrealism. Around the age of thirty-five, he left Surrealism to deepen his understanding of figurative compositions. Although known for his figurative sculptures, Giacometti’s figurative paintings were equally as present after 1957. 

Dating from the drawings of his youth, Giacometti used his mother Annetta Giacometti, either alone or with other family members, as a model for his numerous works, both paintings and sculpture. Annetta Giacometti, a formidable presence in Giacometti’s life, returned after the war years to the family home in Stampa, Switzerland. This was the place where Alberto would spend the summers and create most of his mother’s portraits beginning from the end of the 1940s. There are at least five portraits of Annetta Giacometti known to have been painted in 1949.

As attested in his writings, Alberto Giacometti gave the most attention when painting a portrait to the the eyes of the model and the volumes of the nose. His 1950 “The Artist’s Mother”, painted in the family home in Stampa, is composed of layers upon layers of linear brushstrokes. Around the edges, the paint is laid on thinly to create a internal frame, a common element that appears in later works. In the center, the figure is painted more heavily in dark and bright lines that bristle with energy.

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“The object of art is not to reproduce reality, but to create a reality of the same intensity.” -Alberto Giacometti

Gustave Van de Woestijne

The Paintings of Gustave Van de Woestijne

Born at Ghent in August of 1881, Gustave Van de Woestijne was a Belgian expressionist painter whose depictions of humble rural life were shaped by philosophical reflections and avant-garde Western-European trends. While influenced by the Parisian avant-garde, Symbolism and Flemish Expressionism, Van de Woestijne created his own distinctive painterly style.

Gustave Van de Woestijne was the younger brother of writer, poet and art historian Karel Van de Woestijne who, upon the death of their father, oversaw his care. In his youth, Gustave studied at the Ghent Academy for the Fine Arts. Through his brother, he received an intellectual education that, at a young age, opened the door to a world of sculpture, literature and classical music.

In 1900 at the age of nineteen, Van de Woestijne traveled with his brother Karl to the small village of Sint-Martens-Latem on the banks of the River Lys where Karl, who had brought French symbolism to Belgium, founded a colony of loosely affiliated artists from the Ghent Academy. In the company of the First Group of Latem, Van de Woestijne developed artistically and painted biblical and rural life scenes, as well as sensitive portraits of village figures, family members and friends..

Gustave Van de Woestijne, like his brother Karel, organized his life as well as his art around philosophical reflections. He was concerned with existentialist questions that later became magnified with religion. After leaving Sint-Martens-Latem in 1905, he briefly entered the Benedictine Order in Leuven. However after four weeks, Van de Woestijne decided against the monastic life. He was too driven by creative desire to entirely devote his life to the church. Van de Woestijne instead used his painting skills and his palette of subtle earthly colors to portray the Catholic virtues of simplicity, humility and hope.

After leaving Leuven, Van de Woestijne relocated to Etterbeek, a municipality of Brussels and, later, the village of Tiegem in West Flanders. The memories of his stay at the River Lys artist colony still continued to influence both theme and style of his paintings. During the First World War, Van de Woestijne and his family lived in Wales where he spent time in the company of artists Valerius De Saedeleer and George Minna. He painted allegories of the war situation and numerous portraits, including those of his fellow artists. Van de Woestijne also was acquainted with businessman and art collector Jacob de Graaf, who became patron to him and other members of the Latem group. 

Gustave Van de Woestijne returned to Belgium in 1913 where he met Brussels art patrons David and Alice van Buuren who purchased their first painting by the artist. Between 1928 and 1931, the couple commissioned seven still lifes from Van de Woestijne for their modernist Brussels house. Eventually, David and Alice van Buuren acquired thirty-two works by the painter, a major part of Van de Woestijne’s oeuvre. 

Gustave Van de Woestijne’s 1910 Flemish portrait, “The Farmer”, had displayed the beginning of his movement towards modernism through its refined realism, large areas of color and its symmetrically composed plain background. Various trips to Paris had exposed Van de Woestijne to the artistic avant-garde innovations in the works of Picasso, Modigliani and Rousseau. It was after his return to Belgium that his work became more related to the Modernist movement. Van de Woestijne incorporated those avant-garde developments into his own techniques to create a  personal modernist style: a meditative form of symbolism with expressionist and cubist visual elements.

Upon the death of his brother Karel in 1929, Van de Woestijne took over his brother’s position as director of the Academy of Fine Arts in Mechelen and also taught in Antwerp and Brussels. He continued to paint, predominately Christian scenes with a more neutral palette, until his death. Gustave Van de Woestijne died at the age of sixty-five on the twenty-first of April in 1947 at the Belgian city of Uccle. His body is interred in the historic Cemetery of Campo Santo, Sint-Amandsberg, Ghent.

Works by Gustave Van de Woestyne are held in many private collections and public collections that include the Museum of Fine Arts Ghent, Van Buuren Museum & Gardens, and the Museum of Deinze and the Lys Region. 

Notes: Conceptual Fine Arts (CFA) has an article by Brussels-based curator and writer Evelyn Simons entitled “The Quotidian Avant-Garde of Gustave Van de Woestyne” on its website: https://www.conceptualfinearts.com/cfa/2020/08/31/gustave-van-de-woestyne/

The Museum of Fine Arts Ghent has a short article on Gustave Van de Woestijne in connection with its 2020-2021 collection exhibition of his work: https://www.mskgent.be/en/exhibitions/gustave-van-de-woestyne

A biography on Karel Van de Woestijne, considered possibly the most important post-symbolist poet to have written in the Dutch language, can be found on the Poetry International website: https://www.poetryinternational.com/en/poets-poems/poets/poet/102-8508_Van-de-Woestijne

Top Insert Image: Gustave Van de Woestijne, “Self Portrait”, 1912, Oil on Canvas, 180 x 48 cm, Private Collection

Second Insert Image: Gustave Van de Woestijne, “Still Life with a White Jug”, 1922, Gouache on Paper, 76.5 x 55.5 cm, Museum of Fine Arts, Ghent, Belgium

Third Insert Image: Gustave Van de Woestijne, “The Liquer Drinkers”, 1922, Oil on Canvas, 109.5 x 99 cm, Museum of Fine Arts, Antwerp, Belgium

Bottom Insert Image: Gustave Van de Woestijne, “Fugue”, 1925, Oil on Canvas, 80.5 x 80 cm, Museum of Fine Arts, Ghent, Belgium

Anton Carte

The Paintings of Antoine (Anton) Carte

Born at Mons, the provincial capital of Hainaut in December of 1886, Antoine (Anton) Carte was a Belgian painter and lithographer of the Flemish Expressionist movement who initially worked in the Symbolist style of the Sint-Martens-Latem artist colony. Along with painter and engraver Louis Buisseret, he founded the Groupe Nervia which  supported new artists in Hainaut and fostered the traditional Gallo-Romance art of the ethnic French-speaking southern region of Belgium.

The son of a woodworker, Anton Carte was an apprentice at the studio of Belgian painter and designer Frantz Depooter for a period of fourteen years. He began his formal training at the Academy of Mons in 1897 and finished his training in 1908 at the Royal Academy of Fine Arts in Brussels. It was at the Academy of Mons that Carte met Louis Buisseret, the man who would become his lifelong faithful friend. At the Royal Academy, both men studied under artists of the Symbolist movement: muralist painter Constant Montald, painter and mosaic artist Émile Fabry, and painter Jean Delville, a poet and leading exponent of the Belgian Idealist art movement during the 1890s.

A 1912 scholarship enabled Carte to travel to Paris where he stayed for two years at the studio of set and costume designer Léon Samoylovich Bakst and renowned French organ designer Aristide Cavaillé-Coll. During this period, Carte and Bakst worked for the Ballets Russes founded by Russian impresario Serge Diaghilev. Among other acquaintances in Paris, Carte came in contact with French Symbolist painter and theoretician Maurice Denis and Pierre Puvis de Chavannes, a French muralist painter of allegorical and antiquity scenes. 

After initially working in the Symbolist style, Anton Carte became a Flemish Expressionist after the First World War. Encouraged by Louis Buisseret, he exhibited a series of illustrations for a work by Belgian poet and playwright Emile Verhaeren at the 1917 Salon de l’Illustration in Brussels. Carte also illustrated editions of Maurice Maeterlinck’s 1895 “Massacre of the Innocents” and Marcel Wolfer’s 1914 “Writings of November”. 

Carte exhibited with the Flemish Expressionists at the 1923 Paris Salon d’Automne, an annual multi-disciplinary event. In 1924, he traveled to the United States and, in the following year, had a major retrospective at Pittsburgh’s Carnegie Institute. This show resulted in the sale of all sixty paintings presented at the show; it also ensured Carte’s success with the American public.

Although mostly known for his paintings, Anton Carte designed  posters in the 1920s and 1930s which included work for the Aéro Club de Belgique, the 1930 International Exposition at Antwerpen/Anvers, and Amsterdam’s Stedelijk Museum. Carte also created stained-glass windows, most notably the 1927 windows for a newly constructed building at the University of Mons-Hainaut in Wallonia, Belgium. Between 1935 and 1940, he undertook numerous commissions  with glassmaker F. P. Colpaert for stained-glass windows at the Church of Saint Philippe de Neri at the Abbey of La Cambre and a stained-glass series, “The Way of the Cross”, for the Notre Dame de la Cambre.

Carte, along with Buisseret and Léon Eeckman, founded the Expressionist art association Groupe Nervia in 1928. This group was committed to an intimate human art tinged with Symbolism and Italian art techniques. Carte began teaching in 1929 at the Ecole Nationale Supérieure des Arts Visuels de la Cambre in Brussels; however, as he did not agree with the first director’s ideas, Carte left in 1932 to become Professor of Decorative and Monumental Art at the Brussels Academy.  

During the war years, Anton Carte finished the stained-glass windows he had started with F. P. Colpaert but later withdrew to his house in Wauthier Braine to find some calm. After the war, Carte painted frescoes in the chapel and in the Great Hall of Orval, a community within the French commune of Montigny-Lengrain. At the inauguration of his eight large stained-glass windows at the Basilica of the Sacred Heart in Koekelberg, Carte entrusted painter Jacques Maes with the completion of his project.

A complete artist throughout his life, Anton Carte produced drawings, engravings, book illustrations, posters, lithographs, banknotes, stamps, fresco designs, sculptures, stained glass windows, theater sets, ceramics and carpets. Tired at the age of sixty-seven, Anton Carte died on the fifteenth of February in 1954 at his home on the Rue de l’Ermitage in Ixelles, Belgium.

Notes: The Anton Carte Foundation has a more extensive biography of Carte’s life as well as an extensive collection of his artwork at their site: https://www.antocarte.art/en

Top Insert Image: Photographer Unknown, “Anton Carte, L’Art Belge”, June 30 1920, Vintage Print

Second Insert Image: Anton Carte, “The Carter”, 1925-1930, Oil on Canvas, Anton Carte Foundation, Brussels, Belgium

Third Insert Image: Anton Carte, “Bénédiciié”, 1921, Oil on Canvas, 150 x 178 cm, Private Collection

Fourth Insert Image: Anton Carte, “The Boatman”, circa 1938, Oil on Canvas, 100 x 80 cm, Collection of the Province of Walloon Brabant

Botton Insert Image: Anto Carte, “The Passer (The Effort)”, 1920, Oil on Canvas, 130 x 90 cm, Private Collection

Nicola Samorì, “In Principio era la Fine”

Nicola Samorì, “In Principio era la Fine (In the Beginning was the End)”, 2016, Oil on Copper Plate, 40 x 30 cm

Born at the northern Emilia-Romagna city of Forli in May of  1977, Nicola Samori is an Italian artist trained in the traditions of seventeenth-century Renaissance painting and sculpture. His figurative works translates these techniques into contemporary images.

Samori, interested in art from an early age, was encouraged by his family to study at the Academy of Fine Arts in Bologna. Using both realism and chiaroscuro, he pushes his imagery to it dissolution, taking its form to a breaking point. Samori’s images are dark, baroque canvas works whose surfaces have often been altered by the physical manipulation of scraping, diluting, tearing and slashing.  

Nicola Samori has consistently exhibited his work in group and solo shows throughout Italy and the world since 1998. Solo exhibitions include the 2002 “Enigma Uomo: Il fuoco della Rinascita” at Bologna”s L’Ariete Artecomtemporanea; the 2003 “Del Miti Memorie” at the Tafe Gallery in Perth, Australia; and the 2008 “Pandemie” at the Galleria Allegretti Contemporanea in Bergamo. Samori’s work was included as part of the Italian Pavilion at the 2015 Venice Biennale. 

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I am now in my tenth publishing year as Ultrawolvesunderthefullmoon and my sixth year on the WordPress platform. I thank all my visitors and followers for their comments and words of encouragement. For many years, I have relied on my own personal funds to maintain an advertisement-free environment that provides information on fine art, film, history and literature. 

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Notes: Nicola Samorì revisité : double exposition « Des milliers d’instants

Paul (Pavel) Kotlarevsky

Paul Kotlarevsky, “Man Reading”/”Shoveling Sand on the Seine”, circa 1916, Double-Sided Oil on Canvas, 78.8 x 98.5 cm, Private Collection

Born in 1885 at the Iset River city of Yekaterinburg to a merchant family of the timber trade, Paul (Pavel) Kotlarevsky was a Russian painter and graphic artist who experimented in various artistic styles, predominately Cubism and Fauvism. He worked in a number of genres that included portraits, still lifes, landscapes, and collages.

Although formally educated as a lawyer, Kotlarevsky developed a passion for art in his early years. His parents, as a reward for his graduation, sponsored his trip abroad to view the art of Europe. Traveling with his wife and son, Kotlarevsky studied Western historic and contemporary art traditions in Rome and Vienna, finally reaching Paris in 1913. Kotlarevsky decided at the onset of the First World War to fight alongside the French army instead of returning to Russia. While he was fighting, the Russian Revolution completely changed his homeland; his family lost everything that they had owned.

Paul Kotlarevsky decided to remain in France. However, as his qualifications as a lawyer were not recognized in France, Kotlarevsky decided to pursue his interest in painting and enrolled at the École des Beaux-Arts in Paris. He became a member of the Parisian artistic circles and associated with numerous artists. Among these were Russian painter and Dada poet Serge Charchoune, French Cubist painter Henri Victor Gabriel Le Fauconnier, a leading figure among the Montparnasse Cubists, and Spanish painter Francisco Bores, a close associate of Pablo Picasso and Henry Matisse. 

Having lost his Russian possessions and unable to fully support his family through his artistic work or legal knowledge, Kotlarevsky worked in a series of menial jobs that included driving a truck and working at Les Halles, the central fresh food market in Paris. He continued his painting and experimented with a variety of styles. Kotlarevsky was, however, drawn predominantly to the shifting perspective points and dynamic geometry of Cubism as well as the color theories and expressive gestures of Fauvism. He exhibited his work in 1933 at the Salon des Indépendants, an annual independent art exhibition held in Paris.

Paul Kotlarevsky’s work was influenced by many of the contemporary French Cubist  and Fauvist painters including Georges Braque, Juan Gris, and artist and theoretician Albert Gleizes. Kotlarevsky’s 1913-1915 “Still Life with Fruit Bowl” is a reflection of his admiration for the work of Braque. Similar to many of the Russian émigré artists living in Europe during the early part of the twentieth-century, Kotlarevsky’s body of work combined and united French and Russian artistic traditions. His work featured many of the characteristics of Russian avant-garde traditions that can also be seen in the work of artists such as Cubo-Futurist painters and designers Lyubov Popova,  Aleksandra Ekster, and Natalia Goncharova, co-founder of Rayonism, one of Russia’s first abstract art movements.

Paul Kotlarevsky died after a long illness in Paris in 1950 and was interred at the Russian cemetery of Saint-Geneviève-de-Bois near Paris. His works are mainly in private collections.

Notes: Kotlarevsky’s “Man Reading”, executed circa 1916, is a double-sided painting with his “Shoveling Sand on the Seine” on the obverse. The more colorful and intimate composition of “Man Reading” with its numerous planes and geometric elements is backed by the dynamic view of workers shoveling sand outside a large-scale view of an angled city. These two works are excellent examples of Cubism with their shifting perspective points and dissected compositions. 

Top Insert Image: Paul Kotlarevsky, “Portrait of a Lady in a Scarf”, Date Unknown, Pencil and Gouache on Paper, 36 x 24 cm, Private Collection

Second Insert Image: Paul Kotlarevsky, “Still lIfe with Violin”, circa 1913-1915, Watercolor with Pastel and Collage on Paper, 46 x 34 cm, Private Collection

Bottom Insert Image: Paul Kotlarevsky, “Still Life with Fruit Bowl”, 1913-1915, Watercolor, Gouache, Ink and Collage on Card, 27 x 29 cm, Private Collection

Edward Saidi Tingatinga

The Artwork of Edward Saidi Tingatinga

Born in 1932, Edward Saidi Tingatinga was a  self-taught Tanzanian artist who developed a unique painting style that evolved into an urban traditional art form. Once established as an artist, he taught his style to many students, both local and foreign.

Edward Saidi Tingatinga was born in 1937 to a family of subsistence farmers at the small village of Mindu in southern Tanzania near the border of Mozambique. He left his village in 1957 and worked on a sisal plantation in the Tanga district. Tingatinga traveled in the latter part of 1957 to Dar-es-Salaam where he labored in construction jobs and as a gardener until 1961. He relocated to the Mikoroshoni district where he met and married his wife Agatha Mataka. After the birth of his son Daudi, Tingatinga became employed in 1968 as a ward attendant at the public Muhimbili Hospital.

Impressed by the number of tourists who purchased western-styled paintings from Zairian artists, Tingatinga began to paint in 1968 and soon developed his own particular style of colorful, crowded paintings of fantastic animals and dancing tribesmen, as well as scenes of village life. The paintings sold well and soon developed into a distinctly urban art form. Through the support of the National Arts of Tanzania (NAT), Tingatinga regularly sold his paintings and began to teach his technique to students.

The traditional Tinga Tinga style of painting most often depicted the native fauna and flora of Tanzania, rendered in both a naïve and surrealistic style on single-colored backgrounds. Due to their availability, masonite substrates and highly-saturated, brilliantly colored industrial paints were used to create the artwork. Current Tinga Tinga painters now paint a variety of subject themes on stretched muslim and canvas. Many of these artists still uphold the traditional use of bicycle enamel paints.

Edward Tingatinga, who had established himself as a successful artist, was shot in 1972 by police in a case of mistaken identity during the officers’ search for a gang of bank robbers. He died at the age of forty years on the way to the hospital. Six-year old Daudi Tingatinga and his younger sister Martina were left in the care of their mother, Agatha. Growing up in a state of poverty, neither sibling received any formal education. Edward Tingatinga’s fellow artists formed the Tinga Tinga Arts Cooperative in his honor; this cooperative later became a school for artists from Dar-es-Salaam and Zanzibar. The traditional art form of Tinga Tinga was passed onto Daudi and Martina by their uncle Salum Mussa, known as “Mzee Lumumba”, who had received his art education from their father.

Notes: The Tingatinga Arts Cooperative Society website is located at: https://tingatinga.ch/en/about.php

An article entitled “Tinga Tinga: An African Tale” written by feature editor Kate Bystrova for the Commonwealth Secretariat’s independent magazine, “Global: The International Briefing”, can be located at: https://www.global-briefing.org/2014/09/tinga-tinga-an-african-tale/

The Tinga Tinga Arts Cooperative has a biographical article on Edward Saidi Tingatinga in its January 2022 edition located at: https://www.tingatingaart.com/blogs/articles/edward-saidi-tingatinga 

Top Insert Image: Jesper Kirknaes, “Edward Saidi Tingatinga”, Date Unknown, Color Print, January 2022 Issue of Tinga Tinga Art

Second Insert Image: Edward Saidi Tingatinga, “Le Lion”, 1971, Oil on Masonite, 61 x 71.5 cm, Private Collection

Bottom Insert Image, Edward Saidi Tingatinga, Untitled, Enamel on Board, 61 x 61 cm, Private Collection

Bernardino del Boca

The Artwork of Bernardino del Boca

Born in the Piedmont commune of Crodo in August of 1919, Bernardino del Boca was an Italian painter, illustrator, and educator. Although best known for his book illustrations, he co-founded the publisher “L’età dell’Acquario (The Age of Aquarius)” and was the director of and contributor to its journal of the same name. Del Boca’s artwork had a crucial impact on the New Age and Theosophical movements in Italy during the 1970s. 

Bernardino del Boca was the son of Giacomo del Boca and Rosa Silvestri, parents of noble lineage who owned the Fonte Rossa mountain springs and spa in Crodo. He was introduced to Spiritualism and Theosophy at an early age by a related princess of the noble Hungarian Esterházy family who took him on several trips throughout Europe. While in the French city of Nice, del Boca met Princess Djavidan Hanem of Egypt who suggested he keep a journal. His early spiritual and genealogical interests combined with his writings became a crucial component of his future artistic production.

In 1921, del Boca and his family moved to Novara where he received his initial education. Although skilled in drawing, he did not excel in other subjects. In 1932, del Boca was given the opportunity to enter the Institut le Rosey, a renowned international boarding school in Lausanne, Switzerland. At the school, he became became friends with roommates Mohammad Reza Pahlavi, who later became Shah of Iran, and Ananda Mahidol, the future monarch of Siam (Thailand).

 In June of 1935, Bernardino del Boca enrolled at the Brera Art High School in Milan, an extension of the Accademia della Belle Arti di Brera whose teachers taught at both locations. Among his teachers were figurative painter and printmaker Felice Casorati and modernist Neoclassical painter Achille Funi. Del Boca graduated in 1939 and, in the same year, had his first solo exhibition. Two years later, he held an exhibition in Domodossola and was a participant at the Thirteenth Exposition of Figurative Arts of the Fascist Unions held in Turin. 

Called into military duty during the Second World War, del Boca served in Verona and later in Florence. He left Italy in 1946 and relocated in Siam (Thailand) where he lived first in Singapore and then Bangkok as a portraitist. Returning to Singapore in 1947, he worked as an architect and interior designer. In October of that year, del Boca received his second Buddhist initiation at the Temple of Han  on the Linga Archipelago’s island of Nawa Sangga. In a collaboration with artist Robin A. Kilroy, he held an exhibition in September of 1948 at the Queen Victoria Memorial in Penang. “Nightly Face”, del Boca’s first novel was published in 1948; his second novel “Nawa Sangga” was published in the following year. 

After holding the position of honorary consul in Singapore, Bernardino del Boca returned to Italy in 1949. Two years later, he took part in a collective exhibition at the Broletto di Novara, a medieval architectural structure in the city’s center. Del Boca returned to teaching while continuing to paint, write and lecture. He became the president of the theosophical group “Besant-Arundal”, a position del Boca held for forty years. After serving as a member of Italy’s National Institute for Geographic Research and Cartographic Studies, del Boca published a university-level anthropology manual for students entitled “Sotia dell’Antropologia” in 1964. 

Del Boca, in a collaboration with Theosophist and publisher Edoardo Bresci, founded the journal “L’Età dell’Acquario- Rivista Sperimentale del Nuovo Piano di Coscienza (The Age of Aquarius- Experimental Journal of the New Plane of Consciousness)” in 1970. During the next seven years, he would publish four more works including the 1971 “La Dimensione Umana (The Human Dimension)” and “La Quarta Dimensione (The Fourth Dimension)” in 1977. After his retirement from teaching in 1978, del Boca relocated to Piedmont. 

During the 1980s, Bernardino del Boca attempted to create a series of Aquarian communities he called Villaggi Verde, or Green Villages. In 1986, he relocated to the first and only village that was completed, the Villaggi Verde of San Germano di Cavallirio. In addition to publishing two more works, “Il Servizio” and “Un Paese de Amare”, del Boca organized collective trips to southern and eastern Asia, gave lectures, edited and contributed to “L’Età dell’Acquario”, and organized conferences.

After living a productive life as a Theosophist, anthropology scholar, illustrator and painter as well as an advocate for sexual liberation, Bernardino del Boca died on the ninth of December in 2001 at the age of eighty-two in the hospital at Borgomanero, Novara. His artistic production was, for the most part, neglected until the 1960s when the “visionary” aspect of his art was analyzed for the first time. During his lifetime, del Boca rarely exhibited his work. Only through a series of recent publications, conferences, and posthumous exhibitions, particularly those held at the Foundation Bernardino del Boca in 2015 and 2017, have del Boca’s artworks been thoroughly studied and promoted.

Notes: Author and researcher Elisa Rolle has an article about Bernardino del Boca on her Queer Places website that examines his work as a pioneer of the sexual and homosexual liberation movement in Italy. The article also discusses his book“Long Night in Singapore” that won the 1951 Gastaldi National Award but caused a scandal: http://www.elisarolle.com/queerplaces/a-b-ce/Bernardino%20del%20Boca.html

A more extensive biographical article on Bernardino del Boca that delves more deeply into the theosophical aspects of his art can be found on the World Religions and Spirituality Project site: https://wrldrels.org/2021/05/20/bernardino-del-boca/

The Fondazione Bernardino del Boca site is located at: https://www.fondazionebernardinodelboca.it

Top Insert Image: Photographer Unknown, “Bernardino del Boca with Cat”, Gelatin Silver Print

Second Inset Image: Bernardino del Boca,, “La Quatro Dimensione, L’Evoluzione della Coscienza”, Original Publication 1977, , L’Età dell’Acquario 1995 Edition

Third Insert Image: Bernardino del Boca, “Sviatovida”, circa 1970, Fondazione Bernardino del Boca

Fourth Insert Image: Bernardino del Baco, “La Dimensione Umana”, Original Publication 1975, New Edition by Fondazione Bernardino del Boca

Bottom Insert Image: Photographer Unknown, “Bernardino del Boca”, Gelatin Silver Print

Károly Kernstok

The Artwork of Károly Kernstok

Born in Budapest in December of 1873, Károly Kernstok was a Hungarian painter and a leading member of Á Nyolcak (The Eight). “The Eight” was an avant-garde art movement of Hungarian painters who were active in Budapest between 1909 and 1918. This group of artists, connected to the Post-Impressionist movement, were advocates of the rise of Modernism in all aspects of the arts. 

In 1892 at the age of nineteen, Kernstok traveled to Berlin where he studied under Hungarian painter  and educator Simon Hollósy, one of the prominent representatives of Hungarian Naturalism and Realism. After a year’s study with Hollósy, Kernstok studied at the Académie Julian in Paris from 1893 to 1896. He returned to Hungary in 1897 and painted his “Haulers” and “Agitátor”, an early composition with socialist undertones. Kernstok was awarded a bronze medal for a painting exhibited at the 1900 Universal Exposition in Paris. In 1901, he exhibited at the International Exposition of Art of the City of Venice and the Venice Biennale.

After inheriting an estate in 1905 in the Central Transdanubia town of Nyergesújfalu, Károly Kernstok became a prominent leader of the “Neos”, a radical group of artists who rejected the naturalism promoted by the Nagybánya artists’ colony that was mainly composed of plein-air painters from Hollósy’s Free School in Munich. Although some of the Neo artists had studied briefly at the Nagybánya colony, the group was heavily influenced by French Post-Impressionist painters such as Cézanne, Paul Gauguin, and Henri Matisse. During the 1930s, Kernstok would establish an art school in the Nyergesújfalu region of Hungary.

Kernstok returned to Paris in 1906 where he became notably influenced by the works of Henri Matisse who, along with painter André Durain, was considered a leading proponent of Fauvism at the time. Kernstok’s style changed; he began to paint large-scale decorative compositions and stylized scenes that emphasized forms and lines. The rhythmic forms and strong contrasting colors of Kernstok’s 1910 “Riders on the Shore”, characterized by a synthesis of Post-Impressionism and Expressionism, shows Matisse’s strong Fauvist influence. A year later in 1911, he painted “Male Nude Leaning Against a Tree”, another example of Fauvism’s brilliant colors in figure and landscape. 

After his return to Hungary, Károly Kernstok became an influence on the art group known as “The Eight”. Although a short-lived movement lasting only nine years from 1909 to 1918, the group consisted of major Hungarian artists, writers and composers. Its complex style encompassed the rationalism of Cubism, the decorative use of strong colors from Fauvism, and the depth of emotion found in German Expressionist works. Among those associated with the “The Eight” were painters Lajos Tihanyi and Róbert Berény, sculptors Vilmos Fémes Beck and Márk Vedres, writer and poet Endre Ady, and composer Béla Bartók. During his period with “The Eight”, Kernstok painted major frescoes and designed glass windows in 1911 for the Schiffer Villa and the County Hall of Debrecen, the second-largest city in Hungary.

In August of 1919, the Hungarian Soviet Republic, a short-lived communist state that lasted only one hundred thirty-three days, collapsed after its failure to reach an agreement with the Triple Entente which consisted of the French Third Republic, the Russian Empire and the United Kingdom of Great Britain and Ireland. As a result, many artists including Kernstok emigrated to Berlin where they lived and worked. Influenced by Germany’s artistic trends, Kernstok painted a series of natural landscapes and a 1921 expressionist scene of “The Last Supper”.

In 1926, Károly Kernstok returned to Budapest and remained there for the rest of his life. He developed in his later years an interest in Etruscan frescoes and that culture’s use of mythological scenes and chiaroscuro.  Kernstock produced graphic works that included etchings and drypoint engravings on copper, among which is his 1932 “Flowering Desert”. Among the paintings he executed are the 1933 “The Rape of Saint Helen” and the 1934 “Burial”. His lectures and the articles on art published in newspapers and art journals greatly extended his influence among the Hungarian painters. 

After a long career of group shows and exhibitions at major Hungarian museums, Károly Kernstok died in June of 1940 in his home city of Budapest. His work is held in many private collections and public institutions, most notably the Hungarian National Gallery at Buda Castle in Budapest and the MODEM Centre for Modern and Contemporary Art in Debrecen. A major retrospective of Kernstok’s work was held at Budapest’s Metropolitan Centre for Popular Culture in 1951. Due to the rising interest in the early Modernism, major exhibitions of works by the early Hungarian modernists, especially those executed by “The Eight”, were held in 2010-2011 at the Janus Pannonius Museum in Pécs, Hungary, and at the 2012 Bank Austria Art Forum in Vienna, a collaboration between Vienna’s Museum of Art and the Hungarian National Gallery.

Top Insert Image: Károly Kernstok, “Önarckép (Self Portrait)”, 1903, Oil on Panel, 52 x 41.5 cm, Private Collection

Second Inset Image: Károly Kernstok, “Riders on the Shore”, 1910, Oil on Canvas, 214 x 292.5 cm, Hungarian National Gallery 

Third Insert Image: André Kertész, “Károly Kernsstok’s Studio, Berlin”, 1925, Gelatin Silver Print, 6.8 x 7.8 cm, Art Institute of Chicago

Bottom Insert Image: Károly Kernstok, “Önarckép (Self Portrait in White Hat)”, circa 1900, Oil on Canvas, 80 x 60 cm, Hungarian National Gallery

Kyle Dunn

The Artwork of Kyle Dunn

Born in 1990, Kyle Dunn is an American artist who creates sensuous and psychologically complex scenes on canvas and panels. His work is a meld of theatrical elements and personal introspection that explores those relationships between the artist and his subject, two people in love, and the individual and society. 

Kyle Dunn received his Bachelor of Fine Arts in Interdisciplinary Sculpture in 2012 from the Maryland Institute College of Art in Baltimore. A modernist with a classical style, he began his career as a painter with a prolific series of images on canvas. In 2016, Dunn returned to his sculptural roots and created a visual language that employed three-dimensional elements constructed of epoxy resin, plaster and relief foam panels.

Dunn’s domestic tableaux and still lifes are staged, highly stylized images that include trompe l’oeil and bas-relief. All of his paintings contain a wealth of detail; your attention is drawn to the many thoughtfully placed objects that fill the canvas and surround its protagonists. Within Dunn’s melodramatic scenes, figures are staged in a variety of positions and activities that are open to the viewers’ own interpretations. His figures are often presented in solitary moments of self-reflection or scenes of domestic intimacy. 

The lighting of each scene is an important component of Kyle Dunn’s work; the theatric lighting style of both horror and noir films is evident in his paintings. In many of Dunn’s paintings and bas-relief works, light comes from a strong, external source, located either from above or below, or the side through a window or open doorway. Blocks of sunlight flood into rooms in such images as “Hyacinth and Pears” and “Devil in the Daytime”. Scenes, such as “Midday” and “Downward Dog” present  strong contrasts between light and shadow, an effect that highlights the scene’s subject and increases the drama of the depicted moment.

Kyle Dunn’s work was included in the 2022 “Fire Figure Fantasy: Selections from the ICA Miami’s Collection”, an exhibition of work housed by Miami’s Institute of Contemporary Art. His most recent exhibitions include a series of colorful nocturnal scenes in a successful April/May 2023 solo exhibition, entitled “Night Pictures”, at New York City’s  P.P.O.W. gallery on Broadway. In June of 2024, Dunn had a solo institutional show, entitled “Matrix 194”, at Hartford’s Wadsworth Atheneum, a nineteenth-century Gothic Revival structure in Connecticut. His solo exhibition “Devil in the Daytime” is currently on view from February 8th to March 29th in 2025 at the Vielmetter Gallery in Los Angeles. 

Dunn has shown work in many international venues including the Marlborough Gallery in London, Amsterdam’s GRIMM gallery, the Maria Bernheim Gallery in Zurich, and Berlin’s Galerie Judin, among others. His work is in the collections of the Dallas Museum of Art, Hong Kong’s Sunpride Foundation in Kowloon, and the X Museum in Beijing, China. 

Notes: There is an excellent 2019 interview, entitled “Ghost World”,  between Jessica Ross of Juxtapoz Art & Culture and Kyle Dunn located at: https://www.juxtapoz.com/news/magazine/features/kyle-dunn-ghost-world/

The Maria Manetti Shrem Art Studio Program has a personal and well-documented December 2020 Visiting Artist Lecture by Kyle Dunn located on YouTube under the title: “Kyle Dunn: Art Studio Visiting Artist Lecture Series”.

Top Insert Image: Justin J. Wee, “Kyle Dunn, Brooklyn Studio”, 2021, Color Print, Galerie Magazine

Second Insert Image: Kyle Dunn, “Into the Crevasse”, 2019, Acrylic on Epoxy Resin, Plaster and Foam Panel, 121.9 x 175.3 x 5.1 cm

Bottom Insert Image: Kyle Dunn, “Window”, 2020, Acrylic on Epoxy Resin, Plaster, and Foam Panel, 162.6 x 137.2 x 6.4 cm, Private Collection

Bernadett Timko

The Artwork of Bernadett Timko

Born in Hungary in 1992, Bernadett Timko is a figurative painter who works primarily in oil paints on linen or wood panel. Using a muted but diverse color palette, she captures a wide range of subjects and moods. 

Timko’s initial art training was at the Secondary School of Fine Art in Nyíregyháza, Hungary. She relocated to London to continue her education at Heatherley’s School of Fine Art where she studied figurative painting, printmaking, etching and sculpture. As part of The New School of Art, Timko was a portrait painting tutor in 2023 at the Dairy Studios located within the Old Malling Farm in Lewes, East Sussex. 

Bernadett Timko’s work draws some influence from the emotional atmosphere of classical Hungarian paintings. Despite their display of aesthetic harmony, her works occasionally  contain undercurrents of rebellion and challenge to traditional conventions. Timko’s figures and objects are prominently presented, often highlighted, against a more artistically textured, somber background. She paints both interiors and portraits. However due to Timko’s fascination with people and the presence they emit, portraiture is her main focus. 

Timko regularly exhibits her work at the prestigious Central London art institution, Mall Galleries, her representative in England. Among her many  awards are two First Prize Winsor & Newton Young Artist Awards from the Royal Institute of Oil Painters (2015 and 2019); two Phyllis Roberts Awards (2015 and 2018); the 2016 Lynn Painter-Stainers Young Artist Award for her painting “Studio 7”; and the 2017 Prince of Wales Portrait Award from the Royal Society of Portrait Painters.

Notes: An extensive 2023 studio interview with Bernadett Timko for Britain’s online magazine “Artists & Illustrators” can be found at: https://www.artistsandillustrators.co.uk/featured-artist/in-the-studio-with-bernadett-timko/

Top Insert Image: Dan Higginson, “Bernadett Timko”, Idle Hands Society Interview, May 2022

Bottom Insert Image: Bernadett Timko, “Studio 7”, 2016, Oil on Linen, 152 x 150 cm, Winner of the 2016 Lynn Painter-Stainers Prize

 

Henri Evenepoel

The Artwork of Henri Evenepoel

Born at the city of Nice in October of 1872, Henri-Jacques-Edouard Evenepoel was a French-born Belgium artist who became associated with the Fauvist movement. Fauvism was an art movement that emphasized simplification of the subject, unconstrained brushwork and pure, strong colors over the representational values favored by the Impressionists. Inspired by the teachings of Symbolist painter Gustave Moreau, Fauvist artists included Henri Matisse, André Derain, Raoul Dufy, and Georges Braque, among others.

Born into a cultured family, Henri Evenepoel initially trained at a small art school in Sint-Josse-ten-Noode before attending the Académie Royale des Beaux-Arts in Brussels between 1889 and 1890. He entered Paris’s Ecole des Beaux-Arts In 1892 where he studied under Gustave Moreau and became acquainted with fellow students Henri Matisse, Georges Rouault, Edgar Maxence, and Albert Marquet. Evenepoel’s first exhibition of work occurred in April of 1894 at the Salon des Artistes Français with the portrait “Louise in Mourning”, a standing pose of his cousin Louise van Mattemburgh. 

Evenepoel continued working in portraiture and exhibited four portraits in 1895 at the Salon de Champs-de-Mars, the annual exhibition of the Sociéte Nationale des Beaux-Arts. His favorite subjects were his family and friends often presented against a neutral background, a style influenced by James Whistler and Édouard Manet. Evenepoel also painted somber-toned urban and genre scenes, designed advertising posters, and produced lithographs and etchings. In 1897, he purchased a Pocket Kodak camera and became technically proficient in developing and printing his own work. Over the course of his short life, Evenepoel shot almost nine hundred photographs, both portraits and novel studio images. 

For health reasons, Henri Evenepoel decided to travel to Algeria in October of 1897 and remained there for a six-month stay. Over this period, he painted a series of Orientalist subjects, many of them street scenes painted in the bright colors of the Fauvist style. During his winter months in Algeria, Evenepoel’s first solo exhibition was held at the Brussels Cercle Artistique from December in 1897 to January in 1898. After returning to Paris in May of 1898, he began to achieve both commercial and critical success. 

During Evenepoel’s lifetime, most of the painters considered to be modernists were generically known as impressionists. Although a modernist in the choice of his subjects, Evenepoel was a realist more in line with the works of Gustav Courbet and Henri Toulouse-Lautrec, who had influenced his Parisian scenes. Marked by a refined and poetic sensibility, Evenepoel’s works were centered on artistic and idealistic considerations rather than the basic presentation of the subject.

At the beginning of successful career as an artist, Henri Evenepoel died of typhus on the twenty-seventh day in December of 1899 at the age of twenty-seven. There have been several retrospectives of Evenepoel’s work, the earliest being in 1913 and 1932 at the Galerie Georges Giroux in Brussels. Institutions holding later retrospectives include Antwerp’s Musée Royal des Beaux-Arts in 1953 and Brussels’s Musées Royaux des Beaux-Arts in 1972. 

Notes: An obsessive drawer, Henri Evenepoel traversed Paris on a daily basis while the city was preparing for the 1900 World Fair. He always carried a sketchbook with him and recorded all that he saw. The result was thousands of works from quick sketches to elaborate drawings of people and city scenes. In addition to sixteen paintings, the Royal Museums of Fine Arts of Belgium houses over thirty drawings, several prints, letters from the artist to his father, and over eight hundred negatives which are currently being digitalized. 

The International Study Group has an article entitled “Henri Evenepoel, The Man and His Art” located at: https://isgbrussels.be/index.php/event/henri-evenepoel-man-and-his-art

The Van Gogh Museum in Amsterdam holds a collection of twelve works by Henri Evenepoel: https://www.vangoghmuseum.nl/en/prints/person/34602/evenepoel-henri

The Royal Museums of Fine Arts of Belgium contains a rich collection of Henri Evenepoel’s works on paper, mainly drawings, pastels, and watercolors executed between 1868 and 1914. An article on his life and work can be found at: https://fine-arts-museum.be/uploads/exhibitions/files/evenepoel_visitors_guide.pdf

Second Insert Image: Henri Evenepoel, “Orange Market at Blida”, 1898, Oil on Canvas, 81 x 125 cm, Royal Museums of Fine Arts of Belgium

Bottom Insert Image: Henri Evenepoel, “Nude from the Rear in Gustave Moreau’s Studio”, 1894, Oil on Canvas on Panel, 47.2 x 36.5 cm, Private Collection

Bernard Perlin

Artwork by Bernard Perlin

Born in Richmond, Virginia in November of 1918, Bernard Perlin was an American painter and illustrator who was primarily known for his Magic Realism paintings and World War II posters supporting the American effort. He was the youngest child of Jewish immigrants from Russia and began his art studies at the encouragement of his high school teacher.

Perlin enrolled in the New York School of Design where he studied  from 1934 to 1936. He enrolled in 1937 at the National Academy of Design and studied under painter and lithographer Leon Kroll. Perlin continued his studies at the Arts Student League under painter and graphic artist Isabel Bishop, mural painter William Palmer, and painter and printmaker Harry Sternberg. In 1938, he was awarded a Kosciuko Foundation Award which enabled him to continue his studies in Poland.

At the beginning of World War II, Bernard Perlin was rejected from military combat service as he was openly gay. However, he entered the graphics department of the Office of War Information for which he created patriotic propaganda posters to support the country’s war effort. Among his many wartime pieces are the 1943 “Let ‘Em Have It” war bonds advertisement and “Americans Will Always Fight for Liberty”, which depicted World War II marching with Continental Army soldiers from the American Revolutionary War.

Perlin continued his war effort as an artist-correspondent for Life Magazine from 1943 to 1944. While stationed in Greece for Life Magazine, Perlin went to the United States the first news and sketches from that country since the German invasion in 1941. At the war’s end in 1945, he began illustrative work at Fortune Magazine, a national business magazine with in-depth articles.

Bernard Perlin, influenced by the magic-realism movement, sought after the war to capture in his paintings everyday-life moments. His most famous work, “Orthodox Boys”, was painted in 1948. This painting depicted two Jewish boys standing in front of subway graffiti. Perlin’s 1945-1946 “The Leg”, a casein and tempera work on board,  was the first postwar work by an American artist to be acquired by the Tate Museum in London. 

Perlin moved to Italy for six years, where he produced magic-realist  works done with a more brightly colored palette. After a brief stay in New York City, Perlin moved to Ridgefield, Connecticut, where he continued to paint until the 1970s. After several years of retirement, he began to paint again in 2012. After the completion of two new works, Perlin was given a retrospective of his work in 2013 at the Chair and the Maiden Gallery on Christopher Street in New York City. 

Bernard Perlin met Edward Newell, a top fashion model in the 1950s and later the 1960s, at a 1954 New Year’s Eve party hosted by photographer George Platt Lynes. Their relationship that began in the summer of 1955 lasted for over fifty years until Perlin’s death. Newell and Perlin were married after it became legal in the state of Connecticut in 2008.

Bernard Perlin died at the age of ninety-five in January of 2014 at his home in Ridgefield, Connecticutt. His work can be found in museums and libraries, including the Smithsonian Institution, the Museum of Modern Art in New York, the Whitney Museum of American Art, the Art Institute of Chicago, and the Pritzker Military Museum and Library in Chicago.

Note: I have done research on Edward Newell without any success. I know that he was in Connecticut after Perlin’s death. If anyone has any information on Newell, please notify me through the comment section. Thank you.

Top Insert Image: George Platt Lynes, “Bernard Perlin”, 1940 Gelatin Silver Print, Private Collection

Second Insert Image: Bernard Perlin, “His Home Over There”, circa 1942, YMCA/YWCA Poster, 69.5 x 102.5 cm, Private Collection

Bottom Insert Image: Bernard Perlin, “Let ‘Em Have It”, 1943, World War II Poster for War Bonds, 51 x 71 cm, Private Collection

 

Diego Rodríguez de Silva Velázquez

Diego Velázquez, “Joseph’s Bloody Coat Brought to Jacob”, 1630, Oil on Canvas, 223 x 250 cm, Monasterio de El Escorial, San Lorenzo de El Escorial, Madrid, Spain

Born at the Andalusian city of Seville in May of 1599, Diego Rodríguez de Silva Velázquez was an artist of the Spanish Golden Age who rose to prominence in the court of King Philip IV of Spain and Portugal. His work became the archetype for the nineteenth-century realist and impressionist painters.

Diego Velázquez was the first child of notary Juan Rodriguez de Silva and Jerónima Velázquez who raised him in modest surroundings. As he exhibited an early inclination for art, Velázquez was apprenticed for six-years to painter Francisco Pacheco del Río, the founder of Seville’s art academy. His studies under Pacheco included literature and philosophy, perspective and proportion, and, as Pacheco was the official censor of Seville’s Inquisition, the academically strict representation of religious subjects.

Velázquez was one of the first Spanish artists to paint bodegones, realist depictions of kitchen scenes depicting still lifes of pantry objects such as food and drink. These paintings are known for their realism and chiaroscuro, dramatic lighting effects, as well as their religious background scenes. Those executed in 1618 include “Kitchen Scene with Christ in the House of Martha” and “Kitchen Scene with Christ at Emmaus”. During his period in Seville, Velázquez painted  his first full-length portrait, the 1620 “Sor Jerónima de la Fuente”, a depiction of the revered nun that was commissioned by the Franciscan order. 

Having established his reputation in Seville by the early 1620s, Diego Velázquez traveled to Madrid in April of 1622 and, at the request of Pacheco del Río, painted a portrait of poet Luis de Góngora. In December of 1622, he received a command to attend the court of King Philip IV’s minister, Gaspar de Guzmán, Count-Duke of Olivares. Velázquez lodged with Don Juan de Fonseca, Chaplain to the King, and painted his portrait. Satisfied with the work, King Philip IV commissioned a portrait and sat for Velázquez on the thirtieth of August in 1623. Upon the pleasure of the king, Velásquez received substantial funds and moved with his family to Madrid which became his home for the remainder of his life.

Velázquez was now established with a monthly salary and lodgings as well as payments for any future works. His work softened from the severity of the Seville period and the tones became more delicate. In 1627, Velázquez won a painting competition set by King Philip IV with a painting of the expulsion of the Moors, a work later destroyed in a 1734 fire. As a reward, he was appointed gentleman usher and received a daily allowance and yearly funds for clothes. Velázquez met painter Peter Paul Rubens in September of 1628 and accompanied him to view the work of Italian Renaissance painter Tiziano Vecellio (Titian) on display at the Royal Site of San Lorenzo de El Escorial. This meeting with Titian motivated Velázquez to travel to Italy to see the works of the Italian masters.

Diego Velázquez’s first trip to Italy, a major influence on his work, was sponsored in 1629 by King Philip IV. He traveled extensively and painted for a year and a half, a period of major history paintings. Among these were the 1629-1630 “Joseph’s Bloody Coat Brought to Jacob” and the 1630 “Apollo in the Forge of Vulcan”, two compositions of nearly life-sized figures presented as contemporary people with gestures and facial expressions seen in ordinary life. Following the example of the painters from Bologna, he switched to light gray grounds rather than the dark red ground of his earlier works; this became a regular practice that enabled greater luminosity. 

Velázquez returned to Madrid in 1631 and completed the first of many portraits featuring Philip IV’s infant son, “Prince Balthasar Charles with a Dwarf”, now in the Boston Museum of Fine Arts. For decorations at the Palacio del Buen Retiro, the king’s new palace, he painted equestrian portraits of the royal family and a large contemporary history painting, “The Surrender of Breda”, all executed in 1634 and 1635. Velázquez again returned to history paintings between 1636 and 1648 with“Aesop”,“Menippus”, and “Mars Resting”. As his royal appointment enabled him to avoid the censorship of the Inquisition, he became the first Spanish artist known to have painted the female nude, the 1644-1648 “Venus at her Mirror”. 

Diego Velázquez traveled in 1649 for his second and last trip to Italy where he bought paintings by many noted artists including Titian, Tintoretto and Veronese. After painting a portrait of the Duke of Modena, Velázquez painted a portrait of Pope Innocent X, for which he was presented with a medal and gold chain. While in Rome, he painted a 1650 portrait of Juan de Pareja, one of his slaves and a notable painter in his own right; Velázquez freed de Pareja in November of that year. He returned by way of Barcelona to Spain in 1651 and proceeded to arrange and catalogue the paintings and three hundred pieces of statuary he had bought for King Philip IV.

Velázquez, upon his return, painted the 1656 “Las Meninas (The Maids of Honor)”, a scene of a group of children and women, one of which was Margaret Theresa, the eldest daughter of Philip IV’s new queen Mariana of Austria. Velázquez had placed himself next to a painting easel and the king and queen are seen reflected in a mirror on the back wall. Three years after the completion of this work, he received the honorary Cross of Saint James of the Order of Santiago. One of his last major works was the 1657 “Las Hilanderas (The Spinners)”, a scene based on Ovid’s myth of Arachna, a Lydian maiden credited with inventing linen cloth and nets.

The 1660 peace treaty between France and Spain was finalized with the marriage of Maria Theresa, the daughter of Philip IV and his first wife Elisabeth of France, and Louis XIV, known as the Sun King. Diego Velázquez was charged with the decoration of the Spanish pavilion and the surrounding area of the small Island of Pheasants. He returned to Madrid on the twenty-sixth of June and, on the thirty-first of July, was stricken with fever. After signing a will, Diego Velázquez died on the sixth of August; his wife died eight days later. Both were buried in the vault of the Church of San Juan Bautista. As the church was destroyed in 1809 by the French, the place of their interment is now unknown.

Diego Velázquez has been honored through works of such artists as Édouard Manet, James McNeill Whistler, John Singer Sargent, Pablo Picasso, Francis Bacon, Fernando Botero, Herman Braun-Vega and Salvador Dali. In 2009, the “Portrait of a Man’, long attributed to a follower of Velázquez, was restored and found to have been painted by Velázquez himself. A portrait from a collection in the United Kingdom was through x-ray analysis found to be a previously unknown work by Velázquez. 

Notes:  A short 2003 essay on Diego Velázquez by Everett Fahy of the Department of European Paintings at the Metropolitan Museum of Art can be found at the museum’s site: https://www.metmuseum.org/toah/hd/vela/hd_vela.htm

The website for the Diego Velázquez Organization, which contains his complete oeuvre can be found at: https://diegovelazquez.org

The Museum del Prado has an article on Velázquez as well as images of all sixty-five paintings by the artist in its collection: https://www.museodelprado.es/en/the-collection/artist/velazquez-diego-rodriguez-de-silva-y/434337e9-77e4-4597-a962-ef47304d930d

Top Insert Image: Diego Velázquez, “Self Portrait”, circa 1645, Oil on Canvas, 103.5 x 82.5 cm, Uffizi Gallery, Florence, Italy

Second Insert Image: Diego Velázquez, “The Feast of Bacchus”, 1628-1629, Oil on Canvas, 165 x 225 cm, Museo del Prado, Madrid, Spain

Third Insert Image: Diego Velázquez, “Maria Teresa of Spain (with Two Watches)”, 1652-1653, Oil on Canvas, 127 x 98.5 cm, Kunsthistorisches Museum, Vienna, Austria

Fourth Insert Image: Diego Velázquez, “The Surrender of Breda”, 1634-1635, Oil on Canvas, 307 x 367 cm, Museo del Prado, Madrid, Spain

Bottom Insert Image: Diego Velázquez, “Juan de Pareja”, 1650, Oil on Canvas, 81.3 x 69.9 cm, The Metropolitan Museum of Art, New York