Joachim Patinir

Joachim Patinir, “Landscape with Charon Crossing the Styx”, 1515–1524, Museo del Prado, Madrid, Spain

“Landscape with Charon Crossing Styx” fits into common Northern Renaissance and early Mannerist trends of art. The 16th century witnessed a new era for painting in Germany and the Netherlands that combined influences from local traditions and foreign influences. Many artists, including Patinir, traveled to Italy to study and these travels to the south provided new ideas, particular concerning representations of the natural world. Patinir’s religious subjects, therefore, incorporate precise observation and naturalism with fantastic landscapes inspired by the northern traditions of Bosch.

Patinir utilised a Weltlandschaft (“world landscape”) composition with a three-colour scheme typical of his work, moving from brown in the foreground, to bluish-green, to pale blue in the background. This format, which Patiner is widely acknowledged as popularising, provides a bird’s-eye view over an expansive landscape. Furthermore, the painting uses colour to visibly depict heaven and hell, good and evil. To the viewer’s left is a heavenly place with bright blue skies, crystal blue rivers with a luminous fountain and angels accenting the grassy hills. On the far right of the painting is a dark sky engulfing Hell and the hanged figures on its gate. Fires blaze in the hills. The foreground of the painting consists of brown rocks in Heaven and brown burnt trees in Hell.

In the middle-ground is the river and the grasslands in bright hues of blue and green. The background, which is cut off by the horizon line of the darker blue river, is a pale blue sky highlighted with white and gray clouds. This compositional form is applied here by the crowded left and right sides bracketed by hills, which pushes the viewer’s eye into the open space in the middle and reinforces that the men in the boat are the main focus of the painting.

Diego Velazquez

Diego de Velázquez, “Apollo in the Forge of Vulcan”, circa 1630, Oil on Canvas, Museo del Prada, Madrid

Born at the Andalusian city of Seville in May of 1599, Diego Rodríguez de Silva Velázquez was an artist of the Spanish Golden Age who rose to prominence in the court of King Philip IV of Spain and Portugal. His work became the archetype for the nineteenth-century realist and impressionist painters.

Diego Velázquez was the first child of notary Juan Rodriguez de Silva and Jerónima Velázquez who raised him in modest surroundings. As he exhibited an early inclination for art, Velázquez was apprenticed for six-years to painter Francisco Pacheco del Río the founder of Seville’s art academy. His studies under Pacheco included literature and philosophy, perspective and proportion, and, as Pacheco was the official censor of Seville’s Inquisition, the academically strict representation of religious subjects.

In his “Apollo in the Forge of Vulcan”, Diego Velazques depicts the deception announced by the sun god Apollo, who announces to Vulcan that Vulcan’s wife Venus, is cheating on him. The helpers at the iron forge show curiosity and shock.  A young worker on the right, mouth ajar, is particularly comical in his spontaneous reactions. The god Vulcan bends vigorously and is upset.  He’s all the more foolish because the announcement comes while he’s making armor for his wife’s lover, Mars, the god of war.  It’s comedy more than tragedy, and Apollo, a tattle-tale, looks proud and gossipy.

Velázquez shows that he could portray comedy and he could paint real tragedy.   His  brushstrokes capture amazingly realistic textures.  The  fire of the smelting iron, as well as the sheen of a vase and of armor, light up Vulcan’s blacksmith shop.  Furthermore, he has painted the workmen closest to the fire in warmer skin tones, true to the colors that light from a fireplace would reflect on their flesh.” –  Julie Schauer, Artventures

An extended biography of Diego Valázquez can be found in the November 2024 archive of this site.