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Paul Chenavard, “Divine Tragedia”, 1865-1869, Oil on Canvas, 400 x 550 cm, Grand Palais (Musée d’Orsay), France

Born in December of 1808 in the city of Lyon, Paul-Marc-Joseph Chenavard was a French painter who believed art’s goal was the advancement of society’s welfare and cultural development. A philosopher as well as a painter, he was well read and traveled. Throughout his life, Chenavard maintained a personal connection with both artistic and missionary groups.

Chenavard initially entered the Palais Saint-Pierre, now the Museum of Fine Arts in Lyon, where he studied alongside painter Joseph Benoit Gulchard, born in Lyon in November of 1806. Chenavard and Gulchard left the Palais in 1824 and took classes under classical sculptor Jean-François Legendre-Héral.

In 1825, Paul Chenavard entered Paris’s École des Beaux-Arts where he studied in the studio of Neo-classical painter Jean-Auguste-Dominique Ingres, a historical painter best known for his portraits. Gulchard, with the assistance of the painters Paul-Jean and Hippolyte Flandrin, later entered the Paris studio of Ingres in 1827. In that year, Chenavard traveled to Italy where he first encountered the works of Michelangelo and other Renaissance masters.

Chenavard created a relatively small body of distinctively styled work that reflect the influences he encounterd during his trip to Italy. In 1888, he produced a charcoal drawing “The Last Judgement”, a densely packed scene of contorted bodies, horn-blowing angels and the crowned Archangel Michael. At the top of the scene is Christ depicted without the traditional halo, a statement of Chenavard’s humanistic beliefs.

Paul Chenavard also created a large mural design entitled “The Battle Between the Gods of Olympus and the Giants”. The tableau, likely a presentational work, was executed on four sheets with architectural details pasted at the top. Similar in style to “The Last Judgement”, it contains a scene full of figures engaged in battle. Chenavard’s drawings, most likely an allegory of philosophical references, were exhibited at the 1855 Exposition Universelle in Paris and are currently housed in Lyon’s Musée des Beaux-Arts.

After the 1848 Revolution, Charles Blanc, the Director of Fine Arts reporting to the Minister of Public Instruction, commissioned a decoraton from Chenavard for the Paris Pantheon, which was to serve as a temple of humanity. For this project, Chenavard designed a mosaic for the main feature which would present an impartial treatment of all religious traditions. However in December of 1851, Louis-Napoléon Bonaparte returned the Pantheon back to the authority of the Catholic Church, thus the project was abandoned.

For the 1869 Paris Salon, Paul Chenavard returned to the idea of illustrating religion’s history. He created his “Divine Tragedia” as a counterpoint to Dante Alighieri’s 1308-1321 “The Divine Comedy”. Accompanied with a booklet of commentary, Chenavard’s tableau was met with incomprehension from both the public and critics. It was considered too complex and overly filled with references to multiple philosophical ideas.

Chenavard’s “Divine Tragedia” was purchased by the French government which designated the Musée du Louvre as the responsible organism for the work. Given to the collection of the Musée du Luxembourg, Paris, the tableau was only exhibited for a short time until the museum’s 1974 exhibition. The “Divine Tragedia” was housed at the Louvre from 1974 to 1986, at which time it was added to the collection of the Musée d’Orsay.

Paul-Marc-Joseph Chenavard died in Paris in 1895 at the age of eighty-seven. His body in interred at the new Cimetière de Loyasee at Lyon.

Top Insert Image: Portrait of Paul Chenavard from Édouard Baldus’s “Histoire de Artisted Vivants”, 1852, Albumen Print from Wet Collodion Negative, 17.6 x 13.2 cm, Alma Kroeger Fund

The Photography of Alina Noir

Born in Romania in 1981, Alina Noir is an visual artist, author and choreographer. Her education in literature and art history was internationally based with studies in Romania, Germany, France, Sweden and New Zealand. Noir studied classical and contemporary dance at Les Grands Ballets Canadiens de Montréal and Lyon’s École Nationale de Musique de Danse et D’art Dramatique. This multi-cultural academic background has had strong influence on her work as a photographer.

Alina Noir maintains an artist studio in the Renaissance city of Lyon, France, where she works with a team of ballet dancers and actors. Her work is influenced by the city’s classical Renaissance and Baroque paintings, in particular the works of Michelangelo Caravaggio. Initially focused on color photography, Noir has incorporated black and white images and re-colored images into her oeuvre. She shoots both theatrical and nude photography with an emphasis on the interaction of bodies in a given space. A variety of emotions and situations, such as fragility, force, solitude, despair and connection, are expressed in Noir’s images.

For each of her photographic projets, Noir shoots a series of images that often contain an autobiographical dimension. An early project entitled “I Turned My Blood Into a River” was a personal anthology of legends and myths. Noir’s “Cathedrals” was an exploration of her favorite artistic themes presented more mathematically in concept. This project examined the intricate ways , other than sexual or emotional, in which human bodies connect in space. During the winter months of 2018 to 2019, Noir created “Sculptures in the City”, a series of sixty digital photographs of random constructions and urban landscapes in Montreal. Based on the 1930s Surrealist art form of objet trouvé (found objects), the project’s impersonal images evoked sensations of both strangeness and displacement.

In 2019, Alina Noir produced a two-part project “La Bal-Act One” and “La Bal-Act Two”. The first part was a series of photographs taken during May and June of 2019 in which characters were involved in scenes both improvised and choreographed. In the images, references to art history and popular culture were combined with contemporary issues, such as gender, identity and body control. The shooting for “Act Two” took place in Lyon between July and September of 2019. These images were studies of choreographed movements that examined how desire, vulnerability, and intimacy become motivating forces in one’s life. The figural gestures portrayed in the photographs draw upon gestures exhibited in Renaissance paintings.

In January of 2020, Noir created “The Magic Square” series at the Institute for Contemporary Art during Lyon’s fifteenth Biennial for Contemporary Art. Inspired by Albrecht Dürer’s 1514 engraving “Melencolia I”, this series of photographs explored the notion of contemporary masculinity and examined its relationship to the male image in western art. In 2021, Noir created the series “Ships Anchored in Fog”, a set of nine self-portraits visually inspired by statues from classical Antiquity. These photographs translated certain aspects of mathematical set theory into the art of dance. The uniqueness of the dance movements, reinterpreted through the choice of statues, became static choreography which allied the subliminal creative idea with infinite sets.

Alina Noir created a collection of twenty dance performances from 2018 to 2022 among which were “Keeping This Body Alive”, “Black Bird”, and “No Ghost Just A Bell”. Her “Chrysanthèmes” was a 2021 performance at Lyon’s Maison de la Danse that translated certain aspects of Ferdinand de Saussure’s Semiotics theory into dance movements. The Semiotics theory provides a framework for understanding how humans use signs to make meaning of the world around them; however, an important assumption of this theory is that signs do not convey meaning that is inherent to the object being represented. The performance piece is centered around the symbol of the chrysanthemum as seen in two different cultures, Alina Noir interpreted the chrysanthemum in Romania (a symbol of mourning, death and rebirth) and dancer Mio Fusho interpreted the flower in Japan (a symbol of light, hope and metamorphosis).

Alina Noir’s photography has been featured in many print and online publications. She has exhibited her work in both collective and solo exhibitions in Lyon, Paris, Berlin, Potsdam, Prague, and Geneva.

Alina Noir’s portfolio site, which contains contact information and images of her work including installations and performance videos, is located at: https://www.alinanoir.com/index.html

Note: An article describing Albrecht Dürer’s 1514 engraving “Melencolia I” can be found at the online site of New York’s Metropolitan Museum of Art located at: https://www.metmuseum.org/art/collection/search/336228

Top Insert Image: Alina Noir, “Sculptures in the City” Series, 2018-2019, Color Print

Second Insert Image: Alina Noir, “La Bal-Act Two” Series, 2019, Color Print

Bottom Insert Image: Alina Noir, “Sculptures in the City” Series, 2018-2019, Color Print