illumination – ultrawolvesunderthefullmoon

Paintings by Komail Aijazuddin

Komail Aijazuddin is a visual artist and writer, whose practice includes drawing, painting, sculpture, and installation work. He earned his Bachelor of Arts in Art History and Studio Art from New York University and a Master of Fine Arts from the Pratt Institute. A strong influence on Aijazuddin’s art is the figurative work of Hungarian-Indian painter Amrita Sher-Gil, considered today a pioneer of modern Indian art and one of the greatest avant-garde women artists of the early twentieth century.

Drawing from his exploration of both the iconography of Shia Islam and the art of Catholicism, Aijazuddin works in the visual vocabulary of traditional religious art. Hie art is the outcome of the internal journey he has undertaken and includes paintings, illuminations, scrolls, altar pieces and votive objects, and the medium of gold leafing. Through these mediums, Aijazaddin investigates contemporary ideas of religion, belief and worship, divinity, statehood, and one’s sense of belonging and personal faith.

Komail Aijazuddin’s 2015 collection, entitled “Grace in Hand”, was initially shown at the Khaas Gallery in Islamabad. For these simplified works, he used silhouettes rather than detailed figures and, instead of complicated background patterns, used solid fields of color with washed-out highlights or gold leafing.

Aijazuddin’s solo exhibition, entitled “Secret History”, was held in 2019 at the Canvas Gallery in Karachi. This collection consisted of life-sized canvases which theorized on a figurative tradition of Islamic art. Influenced by the Christian religious art of Giotto and Duccio, Aijazuddin’s employed the repetitive element of the halo and combined it with elements from traditional Mughal miniature paintings and medieval illuminated manuscripts. His lattice patterned backgrounds taken from the culture of Persia were executed with dry pigments, whose contrasting texture highlighted the images’ figures.

Note: An interesting 2018 discussion between Komail Aijazuddin and figurative artist Salman Toor, also from Lahore, on issues regarding their art practice can be found at the Herald’s online site located at: https://herald.dawn.com/news/1154032

Bottom Insert Image: Komail Aijazuddin, “Angry Icon”, 2018, Oil and Gold Leaf on Panel, 91.4 x 61 cm, Private Collection

Chi-Rho Page, Book of Kells, 800 AD, Trintiry College, Dublin

The Book of Kells, known also as the Book of Columba, is an illuminated manuscript Christian Gospel book in Latin, containing the four Gospels of the New Testament together with tables and introductory texts. It was created in a Columba monastery in either Britain or Ireland around 800 AD.

The illustrations and ornamentation of the Book of Kells combines traditional Christian iconography with ornate motifs of Hiberno-Saxon art. The existing manuscript comprises 340 folios and, since 1953, has been bound in four volumes. The leaves are on high-quality vellum; the insular script is in iron gall ink, and the colors were derived from a wide range of substances, many imported from distant locations.

The Cho-Rho page dwells almost entriely of the name of Christ, or rather on its traditional abbreviation into the “Chi-Rho” symbol. In this illumination the Chi is the dominant form, an X with uneven arms, somewhat resembling a pair of curved pliers. The Rho stands in its shelter, with its loop turned into a spiral. There is also an Iota, an I, the third letter, passing up through this spiral. All three letters are abundantly decorated, their curves drawn out into flourishes, embellished with discs and spirals, filled with dense tracery and punctuated with occasional animals and angels.

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