Jimmy Daniels

Carl Van Vechten, “Jimmy Daniels”, July 11th 1940, Gelatin Silver Print, Library of Congress

Born in Laredo, Texas in November of 1907, James Lesley Daniels was an actor, cabaret singer and nightclub host during the Harlem Renaissance that spanned the 1920s and 1930s. He spent his early years in Little Rock, Arkansas, before moving to New York City in the 1920s. Daniels studied at Bird’s Business College in the Bronx and became acquainted with many members of the Harlem Renaissance, particularly jazz and blues singer Alberta Hunter, whom he assisted in her elder years.

After graduating, Jimmy Daniels returned to Little Rock where he became the secretarial assistant to Aldridge E. Bush, the founder and president of Little Rock’s Century Life Insurance Company. Desiring a career in acting, he returned to New York in 1928. Through noted stage actress Katherine Cornell’s stage manager, Daniels was able to get a part in Cornell’s 1930 Broadway hit “Dishonored Lady”. Following this role, Daniels performed in the 1931 ”Savage Rhythm” at Broadway’s Elysee Theater and in productions staged by the Chamberlain-Brown Stock Company in Mount Vernon, New York.

Leaving Broadway theater, Daniels found his first professional singing position at Hot Cha, a Harlem nightclub on 7th Avenue where Billie Holiday often performed. He quickly achieved recognition and soon became part of the European music scene. By the summer of 1933, Daniels was performing in Monaco at Monte Carlo’s Summer Sporting Club. At the end of 1933 and into 1934, he accompanied British jazz pianist Reginald Foresythe at the Ciro’s nightclub in London.

Jimmy Daniels, upon his return to New York, became the premier entertainer at Marian Cooley’s Sunday night suppers at Le Ruban Bleu, a Parisian-styled nightclub on 56th and Fifth Avenue. In 1935, he sponsored, for three seasons, a series of parties at the Bronze Studio Catering Hall on Lenox Avenue in Harlem. During these parties, Daniels met Herbert Jacoby who convinced him to perform in his Paris nightclub, Reuban Bleu, in 1936 and 1937. Daniels later performed at Jacoby’s newly opened New York City nightclub and, in 1938, sang for a second time at the Parisian club

Established as a singer in both New York and Europe, Daniels opened the Jimmy Daniels’ Nightclub in 1939 at 114 West 116th Street in Harlem. An instant hit, the nightclub attracted a long list of both black and white, gay and straight, notables, including European royals and aristocrats. Among the clientele were British society photographer Olivia Wyndham; actors Burgess Meredith and Diana Barrymore; British art patron Harold Jackman; photographer Carl Van Vechten; sculptor Richmond Barthé; poet Claude McKay; and heavyweight champion Joe Louis. Daniels owned and operated the nightclub until 1942 when he entered military service for World War II.

Returning to New York, Jimmy Daniels became the host in 1950 at the chic supper club Bon Soir on West 8th Street. Known as a place where everyone was welcome regardless of race or sexual orientation, Bon Soir was a balance of elegant, intimate, risqué and respectable ambiance. As host, singer and emcee, Daniels was a popular figure at Bon Soir for ten years. The club hosted a variety of rising entertainment stars, including Phyllis Diller, Kaye Ballard and Barbara Streisand; the Bon Soir was Streisand’s first New York engagement. Bon Soir actually lost business when Daniels left in 1960 after his ten year stay.

Beginning in 1960, Daniels hosted a series of “supper soirees” at Lower Manhattan’s L’Etang Supper Club. Real estate owner Jimmy Merry hired Daniels at this time to manage the Tiffany Room, now the Ice Palace, in Cherry Grove, Fire Island. He also performed briefly at the Blue Whale Bar in Fire Island Pines. Daniels continued to perform at various New York City parties, festivals and clubs until his death. After suffering a stroke, James Lesley “Jimmy” Daniels died at the age of seventy-six in June of 1984 just a few days after performing at the Kool Jazz Festival’s “Evening of the Music of Harold Arlen” at Carnegie Hall.

Notes: In 1934, Jimmy Daniels met prominent architect Philip Johnson and began a relationship, his first serious one, that lasted from 1934 to 1936. He later met filmmaker Kenneth Macpherson who at that time was married to English heiress and novelist Annie Winifred Ellerman, known by her pen name Bryher. She commissioned sculptor Richmond Barthé, a regular patron of the Jimmy Daniels’ Nightclub, to create a marble bust of Daniels. In the 1950s, Daniels shared a home with award-winning fashion designer Rex Madsen.

The NYC LGBT Historic Sites Project has an 2023 article written by project manager Amanda Davis on the Jimmy Daniels’ Nightclub. The article is located at: https://www.nyclgbtsites.org/site/jimmie-daniels/

On the “Medium” story site, writer Michael Henry Adams has an article on the lives of historic, gay African-American artists and performers, a section of which discusses Jimmy Daniels. The article also covers the intolerance shown to LBGTQ people despite the apparent advancement in legislation. Michael Adams’s article is located at: https://medium.com/@michaelhenryadams/raising-the-questions-who-is-gay-who-cares-why-it-still-matters-4166a5442ec8

Top Insert Image: Carl Van Vechten, “Jimmy Daniels”, 1933, Color Print, Van Vechten Trust

Second Insert Image: George Platt Lynes, “James Leslie Daniels”, 1937, Duotone Photo Engraving, 22.9 x 27.9 cm, Private Collection

Third Insert Image: Carl Van Vechten, “Jimmy Daniels with Bust by Richmond Barthé”, December 21st 1938, Gelatin Silver Print, Beinecke Rare Book and Manuscript Library, Yale University

Bottom Insert Image: Carl Van Vechten, “Jimmy Daniels”, circa 1933, Color Print, Van Vechten Trust

Féral Benga: Film History Series

Carl van Vechten, “Féral Benga”, 1937, Gelatin Silver Print

Born in Dakar in 1906, François Benga, better known by his stage name Féral, was a Senegalese actor, cabaret dancer, artist’s model, and nightclub owner. Although his principle art form was performance in film and stage, he left an equal legacy in visual arts with his immortalization in the works of such artists as painter James A. Porter, sculptor Richmond Barthé, and photographer George Platt Lynes.

The son of a wealthy French colonial administrator in Dakar, Benga relocated in 1923 at the age of seventeen to Paris where he worked in odd jobs to support himself. For a brief period in May of 1930, Benga danced with American-born Mexican dancer Myrtle Watkins at the Enfants-Terribles Restaurant. After auditioning for the Folies-Bergère, Paris’s famous cabaret club, he quickly became noticed among the public through his dances and close friendship with Josephine Baker, one of the most celebrated performers to headline at the Folies-Bergère. Baker was also the first black woman to star in a major motion picture, the 1927 “Siren of the Tropics”.

In the evenings, Féral Benga and Josephine Baker performed the “Danse Sauvage” to the delight of the French spectators, he wearing a loincloth and she dressed in a skirt of artificial bananas. The pair’s artistry and technical skill in dance was admired but also crudely exoticized by some of their audiences. Like Josephine Baker, Benga understood the commercialization of black culture and body in the artistic marketplace as well as his own marketability as an object of desire. Due to his skill as well as his popularity in Paris’s artistic and homosexual circles, Benga was able to appear in many cabaret revues throughout the 1930s.

In 1930, Benga had one of the starring roles in Jean Cocteau’s avant-garde film “La Sang d’un Poète (The Blood of a Poet)”, the first film of Cocteau’s “The Orphic Trilogy”. At this time, images of Benga began to appear as postcards, cabinet cards and other materials for consumption. British photographer Lucien Waléry, who had photographed many prominent people including Josephine Baker and Bessie Smith, took several photos of Benga including a portrait of him hoisting a machete in the air. This photographic pose inspired Harlem Renaissance artist Richmond Barthé to create his iconic 1935 bronze sculpture “Féral Benga”, a new and dramatic representation of the male figure.

In 1933, Benga and his partner, anthropologist and author Geoffrey Gorer, took a trip to Africa where they studied native dances performed in the remote parts of Africa. Inspired by this trip, Gorer wrote a 1935 book entitled “Africa Dances: A Book About West African Negroes” which, in addition to its vast visual documentation, is one of few existing texts which details Benga’s life. In 1935, artist James A. Porter painted a portrait of Féral Benga, dressed in the khaki uniform of the Senegalese Tirailleur, entitled “Soldado Senegales” which is now housed in the Anacostia Community Museum in Washington, DC. After the publication of “Africa Dances”, Benga and Gorer slowly drifted apart but kept in touch through letters.

Until the outset of World War II, Féral Benga lived a lavish lifestyle with an apartment near the Champs-Élysées, a custom Delahaye convertible, and his own small cabaret. In 1943, he performed a personally choreographed dance in the ballet “Tam Tam” held at the Olympia Theater. Trapped in France as a result of the German occupation, Benga was aware of the Nazi’s hateful opinions of French-speaking black men and hid for some time in the countryside. Though his hosts treated him well, the hard living conditions took a toll on both Benga’s physical and mental health.

From 1947, Benga owned, in partnership with bisexual filmmaker Nico Papatakis, a popular and fashionable cabaret-restaurant on Paris’s Left Bank called “La Rose Rouge”. Visited by the wealthy Parisian crowd, it featured over its eight years an African cabaret including drummers and dancers who, during the day, were African students studying at universities in the city. In 1951, Benga met his former partner George Gorer for the last time during Gorer’s trip to Paris. Due to changing times and bad business decisions, Benga was forced to close “La Rose Rouge” in 1956.

At this time, Féral Benga’s family in Senegal decided to welcome him back into the family circle, from which he had been disinherited at the age of seventeen. Submitting to familial pressure, he traveled back to Senegal and unexpectedly married a cousin. However, Benga soon returned to Paris where he died of a pulmonary embolism on the fourth of June in 1957. He rests in the Saint-Denis cemetery in Châtecauroux, France. Due to cemetary regulations, Benga’s funeral concession will expire in 2028.

Notes: In Manhattan, New York, Féral Benga was well known in the Harlem Renaissance artistic and social circles and seen by many as a gay icon. In 1938, the openly homosexual surrealist painter Pavel Tchelitchew painted a portrait of Benga entitled “Deposition”, a nude study of the dancer on his back. This portrait later was held by American writer and impresario Lincoln Kirstein, a co-founder of the New York City Ballet.

Jean Cocteau’s 1930 “La Sang d’un Poète” was produced by French nobleman Charles de Noailles; the cinematography was done by Georges Périnal, a renowned artist who also worked with, among others, directors Jean Grémillon, Charlie Chaplin, René Clair, and Otto Preminger. The film, a study of the main character’s obsession with fame and death, was a surrealistic work in which dreamlike states were intercut throughout the film. Its release was delayed a year due to rumors of anti-Christian messages and the threatened excommunication of its producer de Noailles from the Catholic Church. “La Sang d’un Poète” is available for viewing at the Internet Archive located through this link: https://archive.org/details/JeanCocteauLeSangDunPote1930

All Insert Images: Carl van Vechten, “Féral Benga”, Photo Shoot, 1937, Gelatin Silver Prints, Private Collections

Claude McKay: “The Shadow-Fact with Which I Strove”

Photographers Unknown, The Shadow-Fact with Which I Strove

I
Not once in all our days of poignant love,
Did I a single instant give to thee
My undivided being wholly free.
Not all thy potent passion could remove
The barrier that loomed between to prove
The full supreme surrendering of me.
Oh, I was beaten, helpless utterly
Against the shadow-fact with which I strove.
For when a cruel power forced me to face
The truth which poisoned our illicit wine,
That even I was faithless to my race
Bleeding beneath the iron hand of thine,
Our union seemed a monstrous thing and base!
I was an outcast from thy world and mine.

II
Adventure-seasoned and storm-buffeted,
I shun all signs of anchorage, because
The zest of life exceeds the bound of laws.
New gales of tropic fury round my head
Break lashing me through hours of soulful dread;
But when the terror thins and, spent, withdraws,
Leaving me wondering awhile, I pause–
But soon again the risky ways I tread!
No rigid road for me, no peace, no rest,
While molten elements run through my blood;
And beauty-burning bodies manifest
Their warm, heart-melting motions to be wooed;
And passion boldly rising in my breast,
Like rivers of the Spring, lets loose its flood.

Claude McKay, One Year After, 2003

Born in Sunny Ville, Jamaica, in 1889, Festus Claudius McKay was poet and writer, one of the key figures in the literary movement of the 1920s Harlem Renaissance. His work ranged from vernacular verse celebrating peasant life in Jamaica to poems which protested racial and economic inequities.

Proud of his African heritage, Claude McKay’s early interests were in the study of English poetry. He received his formative education under the tutelage of his brother, schoolteacher Uriah Theophilus McKay, and a local Englishman Walter Jekyll, who advised aspiring poet McKay to write verse in the Jamaican dialect. McKay’s studies were based in the British classic writers, such as Milton and Pope, and the later Romantic authors. McKay also studied the writings of philosopher Arthur Schopenhauer, whose works Jekyll was translating into English.

In 1906, McKay spent a year in Brown’s Town and the Jamaican capital of Kingston; but, after encountering extensive racism, he returned to Sunny Ville. In 1912, McKay published through a London company two collections of verses portraying opposing aspects of Black life inJamaica:“Songs of Jamaica” and “Constab Ballads”. His “Songs of Jamaica” presented a celebration of Jamaican peasant life and the people’s connections to the land. McKay’s “Constab Ballads”, however, portrayed a bleaker outlook on the plight of Black Jamaicans and was explicitly critical of the discrimination in urban Kingston.

For his “Songs of Jamaica”, Claude McKay received an award and a stipend from the Jamaican Institute of Arts and Sciences, which he used to travel to America in 1912. He studied briefly at Kansas State College, but left in 1914 for New York City where he worked various menial jobs and continued writing poetry. In 1917, McKay published two poems in the short-lived periodical “Seven Arts”; a few years later, he published poems in the “Liberator” magazine. among these was his famous “If We Must Die”, a response to mob attacks by white Americans upon Afro-American communities during the ?Red Summer” from April to November of 1919.

McKay began a two year period of travel and work abroad, which began with a stay in Holland and Belgium, before moving to London and working at the “Workers’ Dreadnought” periodical, published on behalf of the East London Federation of Suffragettes. In 1920 he published his third collection of poetry, “Spring in New Hampshire”, notable for containing “Harlem Shadows”, a poem of the plight of Black sex workers in the degrading urban city.

Returning to the United States in 1921 McKay involved himself in various social causes. His 1922 anthology collection of poems, “Harlem Shadows”, assured his stature as a leading member of the Harlem Renaissance. Working on behalf of Blacks and laborers, McKay became involved with the Universal Negro Improvement Association and produced several articles for its publication. His travels took him to Paris, where he was hospitalized for a severe respiratory infection; upon recovery, McKay traveled for the next eleven years, touring Europe and northern Africa.

During this travel period, Claude McKay published three novels and a short story collection. His first novel, the 1928 “Home to Harlem”, tells the story of two black men, one who represents the instinctual aspect of an individual and, the other, the intellectual perspective, whose lives in Harlem are affected with either happiness or despair. This social-realist novel detailed a portrait of the hardships of Black urban life and recounted different ways of rebelling against its ensuing circumstances.

Mc Kay followed this book with the 1929 “Banjo” A Story without a Plot”, a novel about Banjo, a Black vagabond living in the French port city of Marseilles, who embodies the largely instinctual way of life, and Ray, a struggling, intellectual artist conventionally employed. The two men, always dissatisfied and disturbed by their limited roles in the racist society of Marseilles, cope with their problems in their own way, but both eventually decide to leave the city.

In his third novel “Banana Bottom”, McKay presented a more incisive exploration of the Black individual’s quest for cultural identity in the face of racism, and explored the underlying racial and cultural tensions. In this story, the protagonist was a Jamaican peasant girl, who with pride and independence, fled the oppressive racist society in which she was forced to live and returned to an idealized peasant Jamaican environment.

During his final years abroad, Claude McKay published his 1932 “Gingertown”, a collection of twelve short stories, six of which were addressed to Harlem life and dealt with Black exploitation, and six stories which were set in Jamaica and North Africa, McKay’s last home before his return to the United States. Upon his return to Harlem in the mid-1930s, he began work on an autobiography, “A Long Way from Home”, a work published in 1937 about his challenges as a Black man in society.

Developing a keen interest in Catholicism after his disillusionment with Communism in the late 1930s, McKay became active in Harlem’s Friendship House, a missionary movement and a leading proponent of interracial justice. His work with the organization inspired his 1940 non-fiction historical treatise “Harlem: Negro Metropolis”, an account of the black community in Harlem during the 1920s and 1930s. McKay later moved to Chicago and worked as a teacher for a Catholic organization.

In 1943, McKay started “Cycle Manuscript”, a collection of forty-four poems, which were never published; this important document remains as a typescript at the Beinecke Library of Yale University. By the middle of the 1940s, McKay’s health had deteriorated. He endured several illnesses throughout his last years and eventually died of heart failure in May of 1948. Claude McKay was buried at Calvary Cemetery in Queens, New York.

Notes: An extensive collection of Claude McKay’s poetry can be found at: https://www.poemhunter.com/claude-mckay/poems/

An interesting read is “A Love So Fugitive and So Complete: Recovering the Queer Subtext of Claude McKay’s Harlem Shadows” by Lindsay Tuggle of the University of Sydney (originally printed in the journal “The Space Between; Literature and Culture 1914-1945”) which is located at: https://www.monmouth.edu/department-of-english/documents/a-love-so-fugitive-and-so-completerecovering-the-queer-subtext-of-claude-mckays-harlem-shadows.pdf/