A fine art, film, history and literature site oriented to, but not exclusively for, the gay community. Please be aware that there is mature content on this blog. Information on images and links to sources will be provided if known. Enjoy your visit and please subscribe.
Photography by Ricardo Rico
Ricardo Rico is a self-taught photographer working and living in São Paulo, Brazil. He is currently working on “The Lonely Project”, dealing with masculine beauty in physical and emotional forms. To date, there are nineteen issues of “The Lonely Project” available.
Ricardo Rico’s website is located at: https://www.ricardorico.com
The Lonely Project website is located at: https://thelonelyproject.com.br/revista/
Photographers Unknown, His Real, Inmost Story
“If we wish to know about a man, we ask ‘what is his story–his real, inmost story?’–for each of us is a biography, a story. Each of us is a singular narrative, which is constructed, continually, unconsciously, by, through, and in us–through our perceptions, our feelings, our thoughts, our actions; and, not least, our discourse, our spoken narrations. Biologically, physiologically, we are not so different from each other; historically, as narratives–we are each of us unique.”
—Oliver Sacks, The Man Who Mistook His Wife for a Hat and Other Clinical Tales
Photographer Unknown, Unfinished Duet
—Richard Siken, Unfinished Duet, Crush
Born in New York City in February of 1967, Richard Siken is an American painter, poet, and filmmaker. He studied at the University of Arizona, earning a Bachelor of Arts in Psychology and later a Master of Fine Arts in Poetry.
Richard Siken is one of the co-founders and editors of Spork Press, 
established in 2001. Besides publishing its “Spork” literary magazine, the press produces novels and chapbooks, some of which were released in serial form. Siken received a Literature Fellowship in Poetry from the National Endowment of the Arts and two Arizona Commission on the Arts grants.
Influenced by the 1991 death of his boyfriend, Richard Siken wrote his collection of poems “Crush” which was published by Yale University Press.. A powerful literary work that is confessional, gay, and infused with eroticism, “Crush” won the 2004 Yale Younger Poets Competition, and received the Lambda Literary Award for “Gay Men’s Poetry” in 2005, and the Thom Gunn Award from Publishing Triangle in 2006. It was also a finalist for the National Book Critics Circle Award.
Siken’s most recent work, his second book of poems, “War of the Foxes”, was released from Copper Canyon Press in 2015. With interwoven lyrics, fables, portraits and landscapes, Siken confronts the ways in which we look to art for meaning and purpose. The poems in “The War of the foxes” show the fallacies inherent in a search for truth, both in the world outside and within the self.
Richard Siken currently lives and works in Tucson, Arizona.
Photographer Unknown, I Am the Wind
“I am the wind and the wind is invisible, all the leaves tremble but I am invisible, blackbird over the dark field but I am invisible, what fills the balloon and what it moves through, knot without rope, bloom without flower, galloping without the horse, the spirit of the thing without the thing, location without dimension, without a within, song without throat, word without ink, wingless flight, dark boat in the dark night, shine without light, pure velocity, as the hammer is a hammer when it hits the nail and the nail is a nail when it meets the wood and the invisible table begins to appear out of mind, pure mind, out of nothing, pure thinking, hand of the mind, hand of the emperor, arm of the empire, void and vessel, sheath and shear, and wider, and deeper, more vast, more sure, through silence, through darkness, a vector, a violence, and even farther, and even worse, between, before, behind, and under, and even stronger, and even further, beyond form, beyond number, I labor, I lumber, I fumble forward through the valley as winter, as water, a shift in the river, I mist and frost, flexible and elastic to the task, a fountain of gravity, space curves around me, I thirst, I hunger, I spark, I burn, force and field, force and counterforce, agent and agency, push to your pull, parabola of will, massless mass and formless form, dreamless dream and nameless name, intent and rapturous, rare and inevitable, I am the thing that is hurtling towards you…”
—Richard Siken, Lovesong of the Square Root of Negative One, War of the Foxes
Born in New York City in February of 1967, Richard Siken is an American painter, poet, and filmmaker. He studied at the University of Arizona, earning a Bachelor of Arts in Psychology and later a Master of Fine Arts in Poetry.
Richard Siken is one of the co-founders and editors of Spork Press, established in 2001. Besides publishing its “Spork” 
literary magazine, the press produces novels and chapbooks, some of which were released in serial form. Siken received a Literature Fellowship in Poetry from the National Endowment of the Arts and two Arizona Commission on the Arts grants.
Influenced by the 1991 death of his boyfriend, Richard Siken wrote his collection of poems “Crush” which was published by Yale University Press.. A powerful literary work that is confessional, gay, and infused with eroticism, “Crush” won the 2004 Yale Younger Poets Competition, and received the Lambda Literary Award for “Gay Men’s Poetry” in 2005, and the Thom Gunn Award from Publishing Triangle in 2006. It was also a finalist for the National Book Critics Circle Award.
Siken’s most recent work, his second book of poems, “War of the Foxes”, was released from Copper Canyon Press in 2015. With interwoven lyrics, fables, portraits and landscapes, Siken confronts the ways in which we look to art for meaning and purpose. The poems in “The War of the foxes” show the fallacies inherent in a search for truth, both in the world outside and within the self.
Richard Siken currently lives and works in Tucson, Arizona.
Photographers Unknown, A Variety of Contingency
“The skin is a variety of contingency: in it, through it, with it, the world and my body touch each other, the feeling and the felt, it defines their common edge. Contingency means common tangency: in it the world and the body intersect and caress each other. I do not wish to call the place in which I live a medium, I prefer to say that things mingle with each other and that I am no exception to that. I mix with the world which mixes with me. Skin intervenes between several things in the world and makes them mingle.”
—Michel Serres, The Five Senses: A Philosophy of Mingled Bodies
Images reblogged with thanks to https://fuzzynavelfan.tumblr.com
Photography by Vangelis Kyris
Born in Athens, Greece, Vangelis Kyris started his multi-faceted career as the fashion editor of Gynaika, one of Greece’s top women’s popular magazines. Recognized for his artistic vision, he began his photographic work through collaborations with Vogue, Elle Magazine, Marie Clare, and Lacoste, which led to international projects with Puma and Nina Ricci.
Vangelis Kyris’ body of work includes not only fashion editorials but also celebrity portraits, including those of Woody Allen, model Gisele Bundchen, actress Jerry Hall, and French electronic-composer Jean Michel Jarre. He participated in Georgio Armani’s 2004 book “Facce da Sport (Faces in Sport)” and in the 2016 museum-digital archive project entitled “Emotions of the Athletic Body” held at the Armani/Silos fashion art museum in Milan.
Religion, nature in its different geographical locations, and the perplexed emotions of human beings in its varied forms are mixed with Vangelis Kyris’ obsession for beauty to form the themes behind his photographic works. To these works, he adds a sensibility to the forms and culture of Hellenic civilization, often paying tribute in his photographs to Greek painter Yannis Tsarouchis.
One of Vangelis Kyris’ most recent series is his collaboration with Bulgarian photographer and dancer Anotoli Georgiev, entitled “A Voyage Within”. This portrait series is seen through the context of a global travel, starting from Asia and Africa and ending in Greece. The creative portraits take their roots form the local traditions, are printed on canvas, and hand-embellished by Georgiev to give them a third-dimension through texture and volume. With this addition, contemporary photography joins with the traditional methods of tea-dyeing and thread corrosion.
“The Voyage Within” website featuring the works of Vangelis Kyris and Anatoli Georgiev, curated by Erica Vassiliou, can be found at: https://avoyagewithin.com/about-us/
Photographer Unknown, I Exist As I Am
“I exist as I am, that is enough,
If no other in the world be aware I sit content,
And if each and all be aware I sit content.
One world is aware, and by the far the largest to me, and that is myself,
And whether I come to my own today or in ten thousand or ten million years,
I can cheerfully take it now, or with equal cheerfulness, I can wait.
My foothold is tenon’d and mortis’d in granite,
I laugh at what you call dissolution,
And I know the amplitude of time.
—Walt Whitman, Song of Myself, Part 20, Leaves of Grass
“Song of Myself”, one of the most famous of Walt Whitman’s works and a poem that represents the core of his poetic vision, was one of the original twelve pieces in the 1855 first edition of “Leaves of Grass”, published at Whitman’s own expense. Originally published without sections, the final edition consists of thirteen hundred lines arranged in fifty-two separate but connected works.
Like most of the other poems in “Leaves of Grass”, this poem was revised extensively, reaching its final form in 1881. “Song of Myself” is a sprawling combination of biography and poetic meditation, with Whitman using symbols and sly commentary to get at important issues. Composed in a series of vignettes with small, precisely drawn scenes, the poem is written in Whitman’s signature free verse style.
This poem did not take on the title “Song of Myself” until the 1881 edition. Previous to that it had been titled “Poem of Walt Whitman, an American” and, in the 1860, 1867, and 1871 editions, simply “Walt Whitman.” The poem’s shifting title is suggestive of the theme Whitman examined in this piece. As Walt Whitman, the specific individual, melts away into the abstract “Myself”, the poem explores the possibilities for communion between individuals.
Following its 1855 publication, “Song of Myself” was immediately singled out by critics and readers for particular attention, and the work remains among the most acclaimed and influential in American poetry. Public acceptance, however, was slow in coming. Social conservatives denounced the poem as disregarding norms of morality due to its obvious depictions of human sexuality.
Note: An interesting read from The Walt Whitman Archive is James E Miller’s “Sex and Sexuality” which deals with the themes of sex and sexuality in Whitman’s “Leaves of Grass”. The commentary can be found at: https://whitmanarchive.org/criticism/current/encyclopedia/entry_49.html
Photographer Unknown, At the Edge of the Open Sea
“Then you come and come to me and invade me and take me and ask me and lose me and spill over me with your eyes always on the run and open your mouth to release new stories and again I complete like this, without urgency, and concentrate whole in the things you tell me, and so silent, and so submissive, I chew you inside me while you stab me with slow delicacy making it clear in each promise that it will never be fulfilled, that I must expect nothing but this colorful mask, that you want me because that’s how you are—
At the edge of the open sea ”
— Caio Fernando Abreu, Dragons Don’t Know Paradise
Born in September of 1948 in Santiago, Brazil, Caio Fernando Loureiro de Abreu, as a young man, moved to Porto Alegre where he published his first short stories. In 1967, he joined the Letters and Performing Arts studies at the Federal University of Rio Grande de Sul, and later its dramatic arts program. Abandoning both lines of study, Caio Fernando Abreu decided to do journalistic work in the central and southern areas of Brazil.
In 1968, Calo Fernando Abreu moved to São Paulo and joined the newsroom of Veja Magazine, a country-wide weekly news magazine. A frequent visitor of trendy bars, he became friends with singer and songwriter Agenor de Miranda Araújo Neto, better known as Cazuza, an openly bisexual man who helped change public attitudes about AIDS in Brazil. Abreu became a prolific journalist and literary writer, producing short stories, novels, chronicles and drama works.
During the middle of Brazil’s military dictatorship in 1968, Calo Fernando Abreu was pursued by the Department of Political and Social Order, a repressive branch of the government, but found refuge in the São Paulo country estate of poet and novelist 
Hilda Hilst. In 1971, he moved to Rio de Janeiro, working as a researcher and editor for the magazines “Leia Livros”, “Manchete”, and “Paus e Filhos”.
Fleeing the military regime in 1973, Calo Fernando Abreu entered self-exile in Europe, living and subsisting on odd jobs in London and Stockholm, France, the Netherlands, and Spain. In 1974, he returned to Porto Alegre and resumed his literary career. Besides his own literary works, Abreu continued writing for the theater and for the press medium, with relocations to Rio de Janeiro in 1983 and São Paulo in 1985.
In 1995, while visiting in France, Calo Fernando Abreu found out that he was HIV positive. In a series of three letters called “Letters to the Beyond the Wall”, published in the newspaper “O Estado de São Paulo”, he revealed that he had contracted the AIDS virus. Caio Fernando Abreu returned home to Porto Alegre permanently to live with his parents. He enjoyed the last two years of his life gardening, before dying in Porto Alegre on February 25, 1996.
Caio Fernando Abreu’s narratives come from the subjectivity of a bisexual man in his mid-forties who has AIDS. The characters in his books live and function in the periphery of society; they are in many ways equivalent to queer characters in North American literary traditions. In his most famous, short-story book “Os Dragōes Não Conhecem o Paraíso (Dragons Don’t Known Paradise)”, the majority of characters are either gay or seem to be. A camp writer, Abreu’s works are full of examples of queer sensibility, and of multiple appropriations of mainstream heterosexual society into queer narratives.
The discourse of AIDS was already present in Abreu’s writing from the beginning of the epidemic in the 1980s. He is, along with his friend Cazuza and Brazilian singer and songwriter Renato Russo, one of the most recognize Brazilian artists to have died of AIDS.
Photographer Unknown, ….Bright as a Razor
“Being in trouble can have a funny effect on the mind. I don’t know if I can explain this. You go through some days and you seem to be hearing people and you seem to be talking to them and you seem to be doing your work, or, at least, your work gets done; but you haven’t seen or heard a soul and if someone asked you what you have done that day you’d have to think awhile before you could answer. But at the same time, and even on the self-same day–and this is what is hard to explain–you see people like you never saw them before. They shine as bright as a razor. Maybe it’s because you see people differently than you saw them before your trouble started. Maybe you wonder about them more, but in a different way, and this makes them very strange to you.”
—James Baldwin, If Beale Street Could Talk
Photographers Unknown, Dragging Men Up By Their Hands
“It’s like… that big red hand of McMurphy’s is reaching into the fog and dropping down and dragging the men up by their hands, dragging them blinking into the open. First one, then another, then the next. Right on down the line of Acutes, dragging them out of the fog till there they stand, all twenty of them, raising not just for watching TV, but against the Big Nurse, against her trying to send McMurphy to Disturbed, against the way she’s talked and acted and beat them down for years.”
—-Ken Kesey, One Flew Over the Cuckoo’s Nest
Born in September of 1935, Kenneth Elton Kesey was an American novelist, essayist, and countercultural figure of the 1960s. Graduated from the University of Oregon in 1957, he began writing “One Flew Over the Cuckoo’s Nest” in 1960, following the completion of a graduate fellowship at Stanford University in creative writing.
While at Stanford University, Ken Kesey participated in an Army-funded experiment at the Veterans Administration Hospital, which involved hallucinogenic drugs. The discovery of the effects of the drugs prompted Kesey to study alternative methods of perception. To further his study, he later made the decision to work as an orderly at the Menlo Park mental hospital in California, where he encountered questionable treatments for patients.
From these observations, Ken Kesey concluded that society makes ordinary people crazy and that society, itself, prevents people from functioning in it once again. This conclusion inspired Kesey to write “One Flew Over the Cuckoo’s Nest”, a book he considered to be a rail against the unspoken repressive rules of society.
“One Flew Over the Cuckoo’s Nest” is one of America’s most challenged and banned novels. In 1974, residents in Ohio, considering the book pornographic and glorifying criminal activity, sued the local Board of Education to remove the novel from classrooms. Between 1975 and 1978, several school districts in New York, Oklahoma, Maine and Idaho removed the novel from the schools, with the Freemont High School in St Anthony, Idaho, firing the teacher who assigned it. Challenges against the novel being in school curriculums periodically occurred until 2000.
Note: The film adaption of the 1962 published novel “One Flew Over the Cuckoo’s Nest”, starred Jack Nicholson and was directed by Miloš Forman. It was released in 1975 by United Artists. The film went on to win five Academy Awards for Best Picture, Best Director, Best Actor, Best Actress, and Best Adapted Screenplay.
Beguiling the Senses and Enchanting the Mind: Photo Set Thirteen
“Each thing organizes the space around it, rebuffing or sidling up against other things; each thing calls, gestures, beckons to other beings or battles them for our attention; things expose themselves to the sun or retreat among the shadows, shouting with their loud colors or whispering with their seeds; rocks snag lichen spores from the air and shelter spiders under their flanks; clouds converse with the fathomless blue and metamorphose into one another; they spill rain upon the land, which gathers in rivulets and carves out canyons…”
—David Abram, Becoming Animal: An Earthly Cosmology
David Abram is an American ecologist and philosopher best known for his work bridging the philosophical tradition of phenomenology,the study of the structural experiences of the ‘self’, with ecological and environmental issues.
David Abram introduced the term “the more-than-human-world” in his 1994 book “The Spell of the Sensuous”, which received the Lannan Literary Award for Nonfiction. This term was gradually adopted by other scholars and theorists, and became a key phrase in the broad ecological movement. Abram has also referred to this concept more recently as “the commonwealth of breath”.
Abram advocated a reappraisal of “animism”, the belief system that all objects, places, plants, and creatures possess a distinct spiritual essence, as a complexly nuanced and uniquely viable worldview. He held that this view, a belief system of many indigenous people, is one which roots human cognition in the sentient human body, while affirming the ongoing entanglement of our bodily experience with the remarkable sentience of other animals, each of which perceives the same world that we perceive yet from a different perspective.
David Abram, a student of traditional, indigenous systems of ecological knowledge, gave voice to the entwinement of human subjectivity not only with other animals but also with the varied sensitivities of many plants upon which humans depend and the bioregions that surround and sustain our communities.
In 2010 Abram published “Becoming Animal: An Earthly Cosmology” which was a finalist for the 2011 Orion Book Award and the runner-up for the PEN America Edward O. Wilson Award for Literary Science Writing. Using his knowledge of indigenous cultures, Abram explores our human entanglement with nature and shows that awareness, or the mind, is not an exclusive possession of the human species but a clear aspect of the biosphere itself, one in which we, along with other living things, steadily participate. This book has since become a classic of environmental literature.
Photographers Unknown, Baker’s Dozen
“Because bread was so important, the laws governing its purity were strict and the punishment severe. A baker who cheated his customers could be fined £10 per loaf sold, or made to do a month’s hard labor in prison. For a time, transportation to Australia was seriously considered for malfeasant bakers. This was a matter of real concern for bakers because every loaf of bread loses weight in baking through evaporation, so it is easy to blunder accidentally. For that reason, bakers sometimes provided a little extra- the famous baker’s dozen.”
—Bill Bryson, At Home: A Short History of Private Life
Photographer Unknown, From the Distant Past, Photo Shoot
“Most things are forgotten over time. Even the war itself, the life-and-death struggle people went through is now like something from the distant past. We’re so caught up in our everyday lives that events of the past are no longer in orbit around our minds. There are just too many things we have to think about everyday, too many new things we have to learn. But still, no matter how much time passes, no matter what takes place in the interim, there are some things we can never assign to oblivion, memories we can never rub away. They remain with us forever, like a touchstone.”
—Haruki Murakami, Kafka on the Shore
Photographers Unknown, Man and Flower
“The moon is beautiful partly because we cannot reach it, (the sea is impressive because one can never be sure of crossing it safely). Even the pleasure one takes in a flower — and, this is true even of a botanist who knows all there is to be known about the flower, is dependent partly on the sense of mystery.”
—George Orwell, Pleasure Spots, The London Tribune, January 11, 1946
Photographers Unknown, A Collection of Twelve
“Sit still with me in the shade of these green trees, which have no weightier thought than the withering of their leaves when autumn arrives, or the stretching of their many stiff fingers into the cold sky of the passing winter. Sit still with me and meditate on how useless effort is, how alien the will, and on how our very meditation is no more useful than effort, and no more our own than the will. Meditate too on how a life that wants nothing can have no weight in the flux of things, but a life that wants everything can likewise have no weight in the flux of things, since it cannot obtain everything, and to obtain less than everything is not worthy of souls that seek the truth.”
—Fernando Pessoa, The Education of the Stoic
Born in June of 1888 in Lisbon, Fernando António Nogueira Pessoa was a Portuguese poet, writer, literary critic, translator, publisher and philosopher, described as one of the most significant literary figures of the 20th century and one of the greatest poets in the Portuguese language.
Pessoa was a prolific writer, and not only under his own name, for he created approximately seventy-five others, of which three stand out, Alberto Caeiro, Álvaro de Campos, and Ricardo Reis. He did not call them pseudonyms because he felt that they did not capture their true independent, intellectual life and instead called them heteronyms. Each of these heteronyms possessed distinct biographies, temperaments, philosophies, appearances, writing styles, and even signatures.
In 1905, Pessoa attended university in Lisbon, however, after two years he left, educating himself by sequestering in the National Library to read literature, history, philosophy and religion. 
He began writing short stories, some of them under the name “David Merrick”, as well as poems and essays, most often in English or French and occasionally in Portuguese.
A life-long outsider, Pessoa lived with relatives or in rented rooms, chain-smoking, writing, reading, and working as a translator for firms with overseas connections. Throughout his life, Pessoa grappled with the possibility of insanity, spurred on by his grandmother’s mental illness, but he was never able to draw conclusions about himself either way.
“I’ve divided all my humanness among the various authors whom I’ve served as literary executor. I subsist as a kind of medium of myself, but I’m less real than the others, less substantial, less personal, and easily influenced by them all.” —Fernando Pessoa, talking about his heteronyms
For a thorough and fascinating article entitled “Fernando Pessoa and His Heteronyms” by Carmela Ciuraru, please visit the Poetry Society of America located at: https://poetrysociety.org/features/tributes/fernando-pessoa-his-heteronyms