Sinclair Lewis: “We Might Make Life More Fun”

Photographers Unknown, (We Might Make Life More Fun)

“But I do know that about ten times as many people find their lives dull, and unnecessarily dull, as ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.” 

—Sinclair Lewis, Babbitt

James A. Owen, “Here, There Be Dragons”

Photographer Unknown, (Here, There Be Dragons)

“Power, true power, comes from the belief in true things, and the willingness to stand behind that belief, even if the universe itself conspires to thwart your plans. Chaos may settle; flames may die; worlds may rise and fall. But true things will remain so, and will never fail to guide you to your goals.”
James A. Owen, Here, There Be Dragons

Henry Miller” “Our Finest Impulses”

Parva Scaena (Brief Scenes): Set Seventeen

“Everyday we slaughter our finest impulses. That is why we get a heartache when we read the lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Everyman, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths.” 

–Henry Miller

Fernando Pessoa” “The First Property of Things is Motion” (Part Three)

Tattoo Art in Motion: Part Three

“Our problem isn’t that we’re individualists. It’s that our individualism is static rather than dynamic. We value what we think rather than what we do. We forget that we haven’t done, or been, what we thought; that the first function of life is action, just as the first property of things is motion.”
Fernando Pessoa, The Education of the Stoic

James Gleick: “The Wondrous Promise of the Earth”

Photographer Unknown, (The Wondrous Promise of the Earth)

“Somehow the wondrous promise of the earth is that there are beautiful things in it, things wondrous and alluring, and by virtue of your trade you want to understand them.” He put the cigarette down. Smoke rose from the ashtray, first in a thin column then (with a nod to universality) in broken tendrils that swirled up to the ceiling.”
James Gleick

Jorge Luis Borges: “A Particular Sign, A Kind of Mark”

Photographers Unknown, (Numbers: One, Two, and Three)

“He told me that in 1886 he had invented an original system of numbering and that in a very few days he had gone beyond the twenty-four-thousand mark. He had not written it down, since anything he thought of once would never be lost to him. His first stimulus was, I think, his discomfort at the fact that the famous thirty-three gauchos of Uruguayan history should require two signs and two words, in place of a single word and a single sign. He then applied this absurd principle to the other numbers. In place of seven thousand thirteen he would say (for example) Maximo Pérez; in place of seven thousand fourteen, The Railroad; other numbers were Luis Melián Lafinur, Olimar, sulphur, the reins, the whale, the gas, the caldron, Napoleon, Agustin de Vedia. In place of five hundred, he would say nine. Each word had a particular sign, a kind of mark; the last in the series were very complicated…”
Jorge Luis Borges, Labyrinths: Selected Stories and Other Writings 

Marcel Proust: “Those Profound Slumbers”

Photographer Unknown, (Those Profound Slumbers)

“Then from those profound slumbers we awake in a dawn, not knowing who we are, being nobody, newly born, ready for anything, the brain emptied of that past which was life until then. And perhaps it is more wonderful still when our landing at the waking-point is abrupt and the thoughts of our sleep, hidden by a cloak of oblivion, have not time to return to us gradually, before sleep ceases. Then from the black storm through which we seem to have passed (but we do not even say ‘we’), we emerge prostrate without a thought, a ‘we’ that is void of content.”

–Marcel Proust, Sodom and Gomorrah

Henri Cartier-Bresson: “Visually Preceived Forms”

The Faces of Man:WP Photo Set Seven

“To take photographs is to hold one’s breath when all faculties converge in the face of fleeing reality. It is at that moment that mastering an image becomes a great physical and intellectual joy.
To take photographs means to recognize—simultaneously and within a fraction of a second—both the fact itself and the rigorous organization of visually perceived forms that give it meaning. It is putting one’s head, one’s eye, and one’s heart on the same axis.”

Henri Cartier-Bresson, The Mind’s Eye: Writings on Photography and Photographers

Edmond Jabès: “. . .In the Infinite Space”

Photographer Unknown, (In the Infinite Space)

“WIDE, the margin between carte blanche and the white page. Nevertheless it is not in the margin that you can find me, but in the yet whiter one that separates the word-strewn sheet from the transparent, the written page from the one to be written in the infinite space where the eye turns back to the eye, and the hand to the pen, where all we write is erased, even as you write it. For the book imperceptibly takes shape within the book we will never finish.

There is my desert.”
Edmond Jabès, The Book of Margins

Bertrand Russell: “Two Things Are to Be Remembered”

Photographers Unknown, (Two Things Are to Be Remembered)

“Two things are to be remembered: that a man whose opinions and theories are worth studying may be presumed to have had some intelligence, but that no man is likely to have arrived at complete and final truth on any subject whatever. When an intelligent man expresses a view which seems to us obviously absurd, we should not attempt to prove that it is somehow true, but we should try to understand how it ever came to seem true. This exercise of historical and psychological imagination at once enlarges the scope of our thinking, and helps us to realize how foolish many of our own cherished prejudices will seem to an age which has a different temper of mind.”
Bertrand Russell, A History of Western Philosophy

 

Thomas Mann: “Friendship and Rapport with the Inevitable”

The Black and White Collection: WP Set Nine

“Ah, peace; it was peace, after all, that he wanted! Though not the peace in an empty, hollow void, but a gentle, sunny peace filled with good, tranquil thoughts. All his tender love of life trembled through him at that moment, all the profound yearning for his lost happiness. But then he looked around at the silent, endlessly indifferent peace of nature, saw the river flowing along in the sunshine, saw the grass quivering and moving and the flowers standing where they had blossomed in order to wither and then waft away, saw everything, everything yielding to existence with that mute devotion—and he was suddenly overwhelmed with the sensation of friendship and rapport with the inevitable, which can make us superior to all destiny.” 

—Thomas Mann, Death in Venice and Other Tales

Pierre Emō: Film History Series

Pierre Emō: Scenes from Vann Gonzales’s “Un Couteau dans ke Coeur (Knife + Heart)”

French model and actor Pierre Emō first came to the attention of audiences in Germany and France with his appearances in the 2013 film “Only the Fire” by  director and cinematographer Christophe Pellet and the 2014 film “While the Unicorn is Watching Me”, by director Shanti Masud, known for her 2013 “Pour la France”. Emō’s first appearance in a film by director Noel Alejandro was the short award-winning LBGT film “Call Me a Ghost” shown at the 2017 Chéries-Chéris film festival in Paris.

At the age of twenty-four in early 2017, Pierre Emō had already  appeared in five movies, He next co-starred with French actress and singer  Venessa Paradis and actor Félix Maritaud in director Vann Gonzales’s 2018 LBGT murder mystery thriller “Un Couteau dans le Coeur (Knife + Heart)”, which premiered at the 2018 Cannes Film Festival. 

In 2018, Emō appeared in several films including “Lemon Taste” by Nicky Miller and “Les Fantômes”, a horror thriller directed by Alexandre Vallès. Director Noel Alejandro again cast Emō in two more of his films, the 2018 “The Seed”, a short erotic art film, and the short 2018 drama film “The End”. Emō appeared in a small role for Latvian director Rosa von Praunheim’s 2019 crime thriller “Darkroom”, which was based on a true story and filmed in Germany. 

Pierre Emō lives and works in both Paris and Berlin. On stage, he has played small parts with the prestigious Berliner Ensemble, a German theater company established in 1949 by actress Helene Weigel and playwright Bertoit Brecht.

The photo Images and gifs are from “Un Couteau dans le Coeur” by director Vann Gonzales. The film was shot on 35mm under the direction of cinematographer Simon Beaufils, who oversaturated some scenes in shades of blue and red. The soundtrack features the Gallic band M83.

The images and gifs were reblogged with many thanks to: https://doctordee.tumblr.com

The Sator Square

 

Photographers Unknown, (The Sator Square; A Collection)

The Sator Square is a word square containing a five-word Latin palindrome in a sequence of characters that reads the same backward as forward. It is a five by five square made up of five five-letter words, consisting of twenty-five letters in total. These twenty-five letters are all derived from eight Latin letters, consisting of five consonants (STRPN) and three vowels (AEO).In particular, thr Square is a square 2D palindrome, which is when a square text admits four symmetries: identity, two diagonal reflections, and 180 degree rotation. As can be seen, the text may be read top-to-bottom, bottom-to-top, left-to-right, or right-to-left; and it may be rotated 180 degrees and still be read in all those ways.

The Sator Square is the earliest dateable 2D palindrome. It was found in the ruins of Pompeii, Italy, at Herculaneum, a city buried in the ash from the 79 AD Mount Vesuvius eruption. It consists of the five Latin words: Sator, Arepo, Tenet, Opera, and Rotes. Other Sator Squares have also been found in excavations under the church os Saint Marie Maggiore in Rome; at Cirencester in Cotswolds, England; at Dura-Europos in Syria; at the Valvisciolo Abbey, Latina, Italy; and as a partial inscription on a rune stone at Närke, Sweden.

“It seemed to him that the Square, itself the accidental masonry of many years, the chance agglomeration of time and of disrupted strivings, was the center of the universe. It was for him, in his soul’s picture, the earth’s pivot, the granite core of changelessness, the eternal place where all things came and passed, and yet abode forever and would never change.” 

–Thomas Wolfe, Lost Boy: A Novella

Looking at Mapplethorpe

Photographer Unknown, (Looking at Mapplethorpe), Photo Shoot, Model Unknown

In June 1989, just a few months after his passing from AIDS, a retrospective of over 150 of Robert Mapplethorpe’s works, titled “The Perfect Moment” was due to open at the Corcoran Art Gallery in Washington, DC. In a misguided attempt to avoid controversy due to the sexually-explicit nature of some of the photographs, the director cancelled the exhibition.

In protest, Mapplethorpe supporters congregated outside the gallery on the evening of June 30, 1989, projecting giant images of his work onto the side of the building, creating a powerful and moving tribute, and demonstrating the strong impact that the artist’s work had made on popular culture.

“I am obsessed with beauty. I want everything to be perfect, and of course it isn’t. And that’s a tough place to be because you’re never satisfied.”

-Robert Mapplethorpe

Joseph Campbell: “One’s Infatuations”

Parva Scaena (Brief Scenes): Set Sixteen

“To become—in Jung’s terms—individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one’s various life roles. ‘When in Rome, do as the Romans do,’ and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one’s pride, ambition, and achievement. They include one’s infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one’s own or the mana-masks of others. The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one’s own center, in control of one’s for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles.” 

-Joseph Campbell, Myths to Live By