Tag: gay literature

Hevré Guibert: “He Who Wished to be Master of the Truth”

Photographers Unknown, He Who Wished to Be Master of the Truth

He had to finish his books, this book he had written and rewritten, destroyed, renounced, destroyed once more, imagined once more, created once more, shortened and stretched out for ten years, this infinite book, of doubt, rebirth, modest grandiosity. He was inclined to destroy it forever, to offer his enemies their stupid victory, so they could go around clamoring that he was no longer able to write a book, that his mind had been dead for ages, that his silence was just proof of his failure. He burned or destroyed all the drafts, all the evidence of his work, all he left on his table were two manuscripts, side by side, he instructed a friend that this abolition was to continue. He had three abscesses in his brain but he went to the library every day to check his notes.

His death was stolen from he who wished to be master of his own death, and even the truth of his death was stolen from he who wished to be master of the truth. Above all the name of the plague was not to be spoken, it was to be disguised in the death records, false reports were given to the media. Although he wasn’t dead yet, the family he had always been ostracized from took in his body. The doctors spoke abjectly of blood relatives. His friends could no longer see him, unless they broke and entered: he saw a few of them, unrecognizable behind their plastic-bag-covered hair, masked faces, swaddled feet, torsos covered in jackets, gloved hands reeking of alcohol he had been forbidden to drink himself.

All the strongholds had collapsed, except for the one protecting love: it left an unchangeable smile on his lips when exhaustion closed his eyes. If he only kept a single image, it would be the one of their last walk in the Alhambra gardens, or just his face. Love kept on thrusting its tongue in his mouth despite the plague. And as for his death it was he who negotiated with his family: he exchanged his name on the death announcement for being able to choose his death shroud. For his carcass he chose a cloth in which they had made love, which came from his mother’s trousseau. The intertwined initials in the embroidery could bear other messages.

Hevré Guibert, A Man’s Secret, Written in Invisible Ink: Selected Stories, 2020, Translation by Jeffrey Zuckerman, Semiotexte  Publishing

Born in Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. Through his novels and autobiographical studies, he was influential in changing the French public’s attitudes towards the HIV/AIDS crisis. Guibert wrote with aggressive candor, detachment, and passion, mixing diary writing, memoir, and fiction. His art and his writings were closely linked to his private life. Those of whom he wrote often became his friends, and his loved ones were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s writing style was initially inspired by the work of Jean Genet and, later, Austrian writer Thomas Bernhard, a post-war author who explored obsession and isolation through multiple perspectives. Three of Guibert’s lovers played an important role in his life and work: Thierry Jouno, director for the International Theater for the Deaf whom he met in 1976; philosopher and author Michel Foucault whom he met in 1977; and Vincent Marmousez, a teenager who inspired his 1989 novel “Fou de Vincent (Crazy for Vincent)”.

Born into the conservative middle-class family of a veterinary inspector and a former teacher, Hervé Guibert moved to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, he entered the literary world and, by the age of twenty, was writing dating advice for the glossy women’s magazine “20 Ans (Twenty Years)”. In 1977, he published his autobiographical novel/diary, “La Mort Propagande (Death Propaganda)”. 

Guibert was hired in 1978 as a photography critic by “Le Monde”, France’s evening newspaper, and successfully established himself as a photographer with a photographic literary volume containing intimate portraits of his great-aunts. In the same year, Guibert completed his second book “Les Aventures Singulières (The Singular Adventures)”, a collection of stories centered on a singular character, published through Éditions de Minuit in Paris. During the 1980s, Guibert was a reader at the Institut National des Jeunes Aveugles (Institute for the Young Blind) in Paris. This experience became the basis for his 1985 “Des Aveugles” which won the Fénéon Prize for that year. 

In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires. For a collaborative work with his theatrical friend, opera and theater director Patrice Chéreau, Guibert shared a 1984 Best Screenplay César Award for the 1983 “L’Homme Blessé (The Wounded Man)”.

In 1987, Guibert was granted a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert was given a positive diagnosis for AIDS and began work on recording what would be the remainder of his life. In June of 1989, he married Christine, the partner of director Thierry Jouno, so his royalty income would pass legally to her and her two children. 

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. In 1990, Guibert revealed his HIV status in his real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. He described in this work the existential effect the virus had on his life, its impact on a complete generation of people, the deaths of friends and lovers, and how AIDS forever transformed humanity’s relationship with desire and sexuality. 

Following the release of his 1990 novel, Guibert became the focus of media attention with interviews and several talk show appearances. He filmed scenes of his daily life with AIDS between July of 1990 and February of 1991. This film, “La Pudeur ou l’impudeur (Modesty of Shamelessness)”, produced by Pascale Breugnot, was broadcasted posthumously on French television in January of 1992. Guibert published two more additional auto-fictional novels that detailed the progression of his illness: the 1991 “Le Protocole Compassionnel” and the “L’Homme au Chapeau Rouge (The Man in the Red Hat)” which was published posthumously in 1992. 

Hervé Guibert’s last work, “Cytomégalovirus” was a description of his hospitalization in the autumn of 1991 and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991. 

A consummate photographer and author, Hevré Guibert had published twenty-five books before his death, five of which were published in the last year of his life. Excellent translations of his work are now readily available through many sites. Several volumes of Guibert’s work can be read online at the Internet Archive

Notes: A selection from Hervé Guibert’s posthumously published “Mausoleum of Lovers: Journals 1976-1991”, translated from the French by author Nathanaël, can be found at the Asymptote Journal site: https://www.asymptotejournal.com/nonfiction/herve-guibert-the-mausoleum-of-lovers/

A 2014 review of “Mausoleum of Lovers: Journals 1976-1991” can be found at the Lambda Literary Organization site: https://lambdaliterary.org/2014/10/mausoleum-of-lovers-journals-1976-1991-by-herve-guiber/

Dennis Cooper’s blog has an excellent article on Guibert’s 1989 “To the Friend Who Did Not Save My Life” that contains photography by Guibert, a biography, media trailers, book excerpts and a 1993 interview: https://denniscooperblog.com/spotlight-on-herve-guibert-to-the-friend-who-did-not-save-my-life-1989/

There is a noteworthy article by The New Yorker staff writer Julian Lucas from the print issue of September 21st in 2020 entitled “When a Virus Becomes a Muse”. This review of Hevré Guibert’s life and work can be found at: https://www.newyorker.com/magazine/2020/09/21/when-a-virus-becomes-a-muse

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

Top Insert Image: Ulf Andersen, “Hervé Guibert, Paris”, Date Unknown, Gelatin Silver Print, 40.3 x 39. 2 cm, William Talbott Hillman Foundation

Second Insert Image: Hervé Guibert, “Sienne, 1979”, Edtition of 25, Gelatin Silver Print on Cartoline, 14.5 x 21.9 cm, Private Collection

Third Insert Image: Hervé Guibert, “L’Oisillon, Santa Caterina, Elba”, 1979, Gelatin Silver Print, 14 x 21.7 cm, Private Collection

Fourth Insert Image: Hervé Guibert, “Michel Foucault”, 1980, Gelatin Silver Print, 14.5 x 21.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert” Date Unknown, Gelatin Silver Print, September 2020 Issue of The New Yorker

 

Elisàr von Küpffer

The Paintings and Writings of Elisàr von Küpffer

Born in February of 1872 in Tallin, an industrial port city in Estonia, Elisàr August Emanuel von Küpffer was a Baltic-German artist, poet, historian and anthropologist who used the pseudonym Elisarion for most of his writings. The only son of an aristocratic family, he was in delicate health from an early age, having suffered from scarlet fever, meningitis, arthritis and measles. Von Küpffer was a good student throughout his formative years and wrote his first play, “Don Irsino”, at the age of nine. 

In 1891 at the age of nineteen, Elisàr von Küpffer entered Saint Petersburg’s German Annenschule, a school  in the Levashovo municipal area founded for its German citizens. During this time, he met historian and philosopher Eduard von Mayer, who would become his best friend, and his first partner Agnes von Hoyningen Huene. In 1894, von Küpffer relocated to Germany where he published, in the following year, his first poetry collection “Leben und Liebe (Life and Love)”. In the autumn of 1895, he entered the Berlin Art Academy and moved in with Eduard von Mayer; Von Küpffer later left his partner Agnes in 1896. 

Von Küpffer wrote two dramas in 1896, “Irrlichter (Wisps)” and “Der Herr der Welt (Master of the World)”, as well as three one-act plays. He published his anthology “Ehrlos {Infamous)” in the following year. After Eduard von Mayer’s graduation at the University of Halle in 1897, the two men travelled throughout Italy, Southern France and Switzerland before returning to Berlin. In the early part of 1900, Adolf Brand, whose publishing firm produced the German homosexual periodical “Der Eigene (The Unique)”, published von Küpffer’s influential anthology of homoerotic literature “Lieblingminne und Freundesliebe in der Weltiliteratur (Love of Favorites and Between Friends in World Literature). This anthology was created in part as a protest against the two-year imprisonment of Oscar Wilde in 1895.

In 1901, Elisàr von Küpffer published his first book of poems, “Auferstehung, Irdische Gedichte (Resurrection, Earthly Poems”. His book on one of the first High Renaissance painters Giovanni Antonio Bazzi, known by the nickname Il Sodoma, was published in 1908.  Together in 1911, Von Küpffer and Eduard von Mayer founded the Munich publishing house Klaristische Verlag Akropolis, through which von Küpffer published three major works: “Hymns of the Holy Castle”, “A New Flight and a Holy Castle”, and a play entitled “Aino und Tio”. French novelist and poet Jacques d’Adelswärd-Fersen, who lived in self-exile in Capri with his lover Nino Cesarini, also reviewed and published von Küpffer’s work in his gay magazine “Akademos”, named after an Attic hero in Greek mythology.

In 1913, von Küpffer had the first exhibition of his artwork at the Brogi Gallery in Florence. With growing animosity towards Germans at the outbreak of World War I, he and von Mayer left Italy and moved to Ticino, one of the Swiss Cantons, where von Küpffer established himself as a muralist and painter. Both were granted citizenship in 1922 and settled in a villa with a large art collection in the Swiss municipality of Minusio. Also a photographer, von Küpffer shot many photographic studies of young men to use in the creation of his paintings, although, most of his works featured youthful self-portraits. 

In 1911, Elisàr von Küpffer and Eduard von Mayer established the Sanctuarium Artis Elisarion, a small community in Weimar, Germany, based on a Neo-religious idea of Clarism, or clarity. In 1926, they established the second community at Minusio. During the 1930s, there was a large number of visitors; however, by the outbreak of World War II, the visitations had ceased. As von Küpffer’s health declined, he became increasingly reclusive until his death in late October of 1942, at the age of seventy. Elisàr von Küpffer’s ashes are interred in the Sanctuarium Artis Elisarion in Minusio, alongside the ashes of Eduard von Mayer, who died in 1960.

After von Küpffer’s death, Eduard von Mayer, who was the main proponent of the Clarism communities, devoted his time to documenting and securing their communal achievements, which included letters, sketches, drawings, plans, and paintings. However, he also did a purging of the  homosexual aspect of his relationship with von Küpffer: the intimate correspondence between them, traces of their association with the “Der Eigene” magazine, any contributions to the work of German sexologist Magnus Hirschfeld, and proofs of his authorship to the 1923 “Das Mysterium der Geschiechter (The Mystery of the Sexes)” which expounded the Claristic theory of the sexes. 

In his will, Eduard von Mayer left the Sanctuarium Artis Elisarion and all its contents to the Canton of Ticino and the property to the municipality of Minusio on condition that the gardens should be made accessible to the public. It was not until 1968 that the community decided to accept this gift. The material that is necessary for a better understanding of its pictorial and philosophical oeuvre was to be kept in a cupboard on the ground floor. The paintings, the urns with Elisàr von Kupffer and Eduard von Mayer’s ashes, and family heirlooms were to remain in the building. Furthermore, the gardens were to be maintained. 

Today the men’s legacy is distributed across different places in the community. Most of the surviving paintings, fragments of the former library, and the literary remains can be found in a room of the former sacred building. The inventory in its entirety has yet to be undertaken. The monumental cyclorama “Die Klarwelt der Seligen (The Clear World of the Blissful)” was saved from destruction and later installed at Monte Verità where it can be visited under provisional circumstances. The Centro Culturale Elisarion, whose program is dedicated to cultural projects in the community of Minusio, opened in 1981.

Notes: The website of the Sanctuarium Artis Elisarion, which includes a life history of Elisàr von Küpffer, a collection of his artwork, and a history of the community project,  is located at: http://www.elisarion.ch/en/welcome.html

For those interested, I recently found an article written by gay American author and mathematician Hubert Kennedy,“Reviews of Seven Gay Classics”, which discusses seven historical publications on homosexuality among which is “The Riddle of ‘Man-Manly’ Love” written by German gay emancipation advocate Karl Heinrich Ulrichs. This collection of  reviews can be found at: https://hubertkennedy.angelfire.com/Classic.pdf

Second Insert Image: Elisàr von Küpffer, “Self Portrait”, Date Unknown, Getty Research Institute, Los Angeles

Third Insert Image: Photographer Unknown, The Entrance to the Cyclorama at the Sanctuarium Arts Elisarion

Bottom Insert Image: Photographer Unknown, “Elisàr von Kupffer”, 1929-1930, Centro Culturale e Museo Elisarion, Minusio