french painter – ultrawolvesunderthefullmoon

François-Xavier Fabre, “The Martyrdom of St. Sebastian”, 1789, Oil on Canvas, 198 x 148.5 cm, Musée Favre, Montpellier, France

Born at the medieval city of Montpellier in April of 1766, François-Xavier Fabre was a French painter of portraits, landscapes and historical subjects. He specialized in half-length portraits that were popular with the British community of Florence, Italy.

After studying for several years at Montpellier’s art academy, François-Xavier Fabre joined neoclassical painter Jacques-Louis David’s studio in Paris. His studies were funded by financier and art collector Philippe-Laurent de Joubert, the father of Laurent-Nicolas de Joubert, a friend of Fabre as well as an amateur artist. In 1787, Fabre painted a portrait of Laurent-Nicolas seated with arms crossed and dressed in waistcoat and shirt open at the neck, a simple and natural style made fashionable by Marie-Antoinette. This portrait is now housed in the Getty Center, Museum South Pavilion, in Los Angeles.

An outstanding pupil, Fabre rose to prominence after winning the Prix de Rome in 1787. The upheavals of the French Revolution and his own monarchist sympathies led Fabre to relocate to Florence, Italy in 1793. He soon found patrons among the ranks of the Italian aristocrats who appreciated the elegance, precision, and realism of his portraits. Fabre became a member of the Accademia di Belle Arti di Firenze, the world’s oldest public institution of fine art training, where he taught painting. Rising to prominence in Florentine society, he became both a collector and dealer of art.

Although he remained a lifelong advocate of Jacques-Louis David’s Neoclassicism, François-Xavier Fabre eventually abandoned history painting due to changing fashions, lack of interest on the part of his patrons, and the onset of gout. He focused his work towards portraiture, landscapes, and printmaking. Between 1803 and 1804 in Florence, Fabre met Princess Louise Maximiliane Caroline Emanuel of Stolberg-Gedern, the former wife of Charles Edward Stuart, the Jacobite claimant to the English and Scottish thrones, and the later widow of Italian Count Vittorio Alfieri.

Fabre and Louise of Stolberg-Gedern remained companions in Florence until the Countess’s death in January of 1824 at which time Fabre inherited her fortune. He returned to his hometown of Montpellier where he founded an art school and curated his extensive collection of books, 16th and 17th century Italian paintings and drawings, artwork by French contemporaries, and the collected artworks of Louise of Stolberg-Gedern. In 1828, the Musée Fabre was inaugurated in Montpellier. François-Xavier Fabre died at the age of seventy in Montpellier on the sixteenth of March in 1837. Upon his death, his entire art collection became part of the Musée Fabre.

François-Xavier Fabre painted “The Martyrdom of St. Francis” in 1789 at the age of twenty-three. This was an academic work for submission at his second Académie réglementaire in Paris. Fabre was well-versed in the nude form at this time; he had painted the male nude during his apprenticeship under Jacques-Louis David. Fabre returned several times to the theme of St. Francis over the course of his career. Several of his St. Sebastian paintings are listed in Parisian sales between the late-eighteenth and early-nineteenth centuries.

Top Insert Image: François-Xavier Fabre, “Autoportrait âgé”, 1835, Oil on Canvas, 72.5 x 59 cm, Musée Fabre, Montpellier, France

Second Insert Image: François-Xavier Fabre, “Abel’s Death”, 1790, Oil on Canvas, 147 x 198.5 cm, Musée Fabre, Montpellier, France

Bottom Insert Image: François-Xavier Fabre, “Portrait of Michal Bogoria Skotnick”, 1806, Oil on Canvas, 64 x 49.5 cm, National Museum, Kraków, Poland

Paul Chenavard, “Divine Tragedia”, 1865-1869, Oil on Canvas, 400 x 550 cm, Grand Palais (Musée d’Orsay), France

Born in December of 1808 in the city of Lyon, Paul-Marc-Joseph Chenavard was a French painter who believed art’s goal was the advancement of society’s welfare and cultural development. A philosopher as well as a painter, he was well read and traveled. Throughout his life, Chenavard maintained a personal connection with both artistic and missionary groups.

Chenavard initially entered the Palais Saint-Pierre, now the Museum of Fine Arts in Lyon, where he studied alongside painter Joseph Benoit Gulchard, born in Lyon in November of 1806. Chenavard and Gulchard left the Palais in 1824 and took classes under classical sculptor Jean-François Legendre-Héral.

In 1825, Paul Chenavard entered Paris’s École des Beaux-Arts where he studied in the studio of Neo-classical painter Jean-Auguste-Dominique Ingres, a historical painter best known for his portraits. Gulchard, with the assistance of the painters Paul-Jean and Hippolyte Flandrin, later entered the Paris studio of Ingres in 1827. In that year, Chenavard traveled to Italy where he first encountered the works of Michelangelo and other Renaissance masters.

Chenavard created a relatively small body of distinctively styled work that reflect the influences he encounterd during his trip to Italy. In 1888, he produced a charcoal drawing “The Last Judgement”, a densely packed scene of contorted bodies, horn-blowing angels and the crowned Archangel Michael. At the top of the scene is Christ depicted without the traditional halo, a statement of Chenavard’s humanistic beliefs.

Paul Chenavard also created a large mural design entitled “The Battle Between the Gods of Olympus and the Giants”. The tableau, likely a presentational work, was executed on four sheets with architectural details pasted at the top. Similar in style to “The Last Judgement”, it contains a scene full of figures engaged in battle. Chenavard’s drawings, most likely an allegory of philosophical references, were exhibited at the 1855 Exposition Universelle in Paris and are currently housed in Lyon’s Musée des Beaux-Arts.

After the 1848 Revolution, Charles Blanc, the Director of Fine Arts reporting to the Minister of Public Instruction, commissioned a decoraton from Chenavard for the Paris Pantheon, which was to serve as a temple of humanity. For this project, Chenavard designed a mosaic for the main feature which would present an impartial treatment of all religious traditions. However in December of 1851, Louis-Napoléon Bonaparte returned the Pantheon back to the authority of the Catholic Church, thus the project was abandoned.

For the 1869 Paris Salon, Paul Chenavard returned to the idea of illustrating religion’s history. He created his “Divine Tragedia” as a counterpoint to Dante Alighieri’s 1308-1321 “The Divine Comedy”. Accompanied with a booklet of commentary, Chenavard’s tableau was met with incomprehension from both the public and critics. It was considered too complex and overly filled with references to multiple philosophical ideas.

Chenavard’s “Divine Tragedia” was purchased by the French government which designated the Musée du Louvre as the responsible organism for the work. Given to the collection of the Musée du Luxembourg, Paris, the tableau was only exhibited for a short time until the museum’s 1974 exhibition. The “Divine Tragedia” was housed at the Louvre from 1974 to 1986, at which time it was added to the collection of the Musée d’Orsay.

Paul-Marc-Joseph Chenavard died in Paris in 1895 at the age of eighty-seven. His body in interred at the new Cimetière de Loyasee at Lyon.

Top Insert Image: Portrait of Paul Chenavard from Édouard Baldus’s “Histoire de Artisted Vivants”, 1852, Albumen Print from Wet Collodion Negative, 17.6 x 13.2 cm, Alma Kroeger Fund