Tag: black and white

Jericho Brown: “I Am What Gladiators Call a Man in Love”

Photographers Unknown, I Am What Gladiators Call a Man in Love

I don’t remember how I hurt myself,
The pain mine
Long enough for me
To lose the wound that invented it
As none of us knows the beauty
Of our own eyes
Until a man tells us they are
Why God made brown. Then
That same man says he lives to touch
The smoothest parts, suggesting our
Surface area can be understood
By degrees of satin. Him I will
Follow until I am as rough outside
As I am within. I cannot locate the origin
Of slaughter, but I know
How my own feels, that I live with it
And sometimes use it
To get the living done,
Because I am what gladiators call
A man in love—love
Being any reminder we survived.

Jericho Brown, Colosseum, The New Testament, 2014, Copper Canyon Press

Born in April of 1976 in the Louisiana city of Shreveport, Jericho Brown is an American poet, writer and educator. In 1995, he earned his Bachelor of Arts at the historical Dillard University where he was a member of the Alpha Phi Alpha fraternity. Brown graduated with his Master of Fine Arts from the University of New Orleans and earned his Doctor of Philosophy at the University of Houston. 

From 2002 to 2007, Jericho Brown was a teaching fellow in the University of Houston’s English department. He was a visiting professor for the MFA program at San Diego State University in the spring of 2009, as well as, an assistant English professor at the University of Sand Diego. Brown is currently an associate professor of English and the director of the Creative Writing Program at Emory University in Atlanta, Georgia. In addition to his duties at Emory, he has taught at conferences and workshops, including the University of Iowa’s Summer Writing Festival. 

Brown’s first publication was the 2008 “Please”, a winner of the American Book Award. The poems and prose contained in this volume explore, through recollections of family, history and culture, the intersection of love and violence that surrounds the identity and sexuality of both the African American and male personae. 

Jericho Brown’s second work was the 2014 collection of poems “The New Testament”. Lamenting the erasure of culture and ethnicity, he examined the issues of race, masculinity and sexuality by means of elegies, myths, and fairy tales. This collection won the American Book Award, the Whiting Award for Poetry, and the Paterson Poetry Prize. “The New Testament” also won the 2015 Anisfield-Wolf Book Award, a literary award to honor written works that make contributions to the understanding of racism and the rich diversity of human culture. 

Brown published his third collection “The Tradition” through Copper Canyon Press in April of 2019. The work in this volume examines our modern traditions developed in a time when terror is the norm. Juxtaposed with themes of the natural world are poems that expose the numbness of society to issues of sexuality, racism, sexual assault, gun control, and police brutality. This third collection by Brown won the 2020 Pulitzer Prize for Poetry and the Paterson Poetry Prize, as well as, a place in the finals for the National Book Award and the National Book Critics Circle Award. 

In October of 2020, Jericho Brown traveled to his hometown of Shreveport to accept the John William Corrington Award for Literary Excellence from Centenary College’s Department of English. He is also the recipient of fellowships from the Guggenheim Foundation, the Radcliffe Institute for Advanced Study at Harvard, and the National Endowment for the Arts. Brown’s literary work has appeared in multiple publications including The New Republic, The New York Times, The Paris Review, The New Yorker, Buzzfeed, Jubilat, and volumes of The Best American Poetry. 

Notes:  Jericho Brown’s website includes both poems and prose, interviews, and scheduled lectures and readings. The site is located at: https://www.jerichobrown.com

A reading by Jericho Brown of work from “The Tradition”, recorded in Spain just after he won the Pulitzer Prize, was originally aired on Poetry Spoken Here. It is now available again on SoundCloud located at: https://soundcloud.com/poetry-spoken-here/special-rebroadcast-pulitzer-prize-winner-jericho-brown-reading-at-the-unamuno-author-festival

Top Insert Image: Taylor Carpenter, “Jericho Brown”, 2016, Color Print, The Atlanta Journal-Constitution

Bottom Insert Image: Audra Melton, “Jericho Brown”, 2020, Color Print, Arts & Culture Section, Garden & Gun

Max Jacob: “The Winged Horse Contains My Passion”

Photographers Unknown, The Winged Horse Contains My Passion

The farmers call me by name on the roads
   as they might tell a skylark from a thrush
but they know the names of the animals better
than mine, for my name is Dolor.

If that which I love weighs upon my wound, it pains it;
if it weigh only upon summer, it is the field that suffers.

What will feed summer and my love if not that sorrow,
   since my love and summer can no longer feed on joy?

The swan disappears in the slant of branches,
and the naked muses take me in their arms;
the winged horse contains my passion
and the wild flowers spread for me.

Max Jacob, Ballad of the Country Exile, 1939 (Original French Composition)
Translation by Harvey Shapiro for Poetry, Volume 76 Issue 2, May 1950

Born in July of 1876 in Quimper, a prefecture of the Finistère department of Brittany, Max Jacob was a French poet, writer, critic and painter. His poetry, a complex blend composed of Breton, Parisian, Jewish and Roman Catholic elements, was instrumental to the new directions of modern poetry in the early twentieth-century. In addition to his birth name, Max Jacob used two pseudonyms for his writings, Morven le Gaëlique and Léon David. 

At the age of eighteen, Max Jacob relocated to Paris’s Montmartre artist community in 1894, a time when Symbolism was at its peak. He supported himself through a series of odd jobs including teaching piano and freelancing as an art critic. In the summer of 1901, Jacob met the twenty-year old Pablo Picasso who had arrived in Paris with no knowledge of the French language. Both struggling financially, they shared a studio flat on the Rue Ravignan and named their residence Bateau Laviour for its resemblance to laundry boats floating on the Seine. Through various social connections, Jacob and Picasso became friends with poet and novelist Guillaume Apollinaire and artists Jean Hugo, Christopher Wood, Jean Cocteau and Amedeo Modigliani. 

As a homosexual, Jacob attempted to achieve a sense of belonging in France, whose moral attitudes, politics, and institutions excluded him. Even though homosexuality had not technically been illegal under the Napoleonic Code since 1810, police still harassed gay men in the name of public order. Although Jacob was not involved in politics, he remembered the miscarriage of justice and antisemitism involved in the 1896-1899 Dreyfus Affair and saw first-hand the racist questioning of the French Jewish community regarding their patriotism. 

In the fall of 1906, Max Jacob told friends he received a vision of the Christ. After which, he began to embrace Catholicism and was eventually baptised in 1915. He fictionalized this spiritual vision in the 1911 “Saint Matorel (Saint Matthew)”, illustrated by Pablo Picasso, and the 1919 confessional work “La Defense de Tartufe”. Jacob began to find an audience for his literary work in France with his first collection of unique prose poetry, the 1917 “The Dice Cup” which was well received in Parisian literary circles. In 1921, he published a volume of free verse poetry entitled “Le Laboratoire Central”. 

Disenchanted with his life in Paris, Jacob sought a change and became a lay associate at the Benedictine community in Saint-Benoit-sur-Loire, where he lived on a small income earned from selling his gouache paintings. Jacob spent two long periods in association with the Benedictine community, the first from 1921 to 1928 and the second from 1936 to 1944. Though the church met his spiritual needs, he still had a series of infatuations with artistic men which he expressed through letters of spiritual and stylistic advice. Jacob later produced a series of love poems that proclaimed his desires, abeit in a heterosexual style similar to what Marcel Proust wrote about his chauffeur Alfred Agostinelli. 

Despite half of his live as a practicing Catholic and being awarded the Legion of Honor, Max Jacob was arrested by the Gestapo in February of 1944. Taken to the city of Orléans, he was place in a ten by ten meter military cell with sixty-five other Jewish men, women and children. On the twenty-sixth of February, Jacob and the others were packed into a train and hauled to the Gare d’Austerlitz in Paris. During his stay at this train station, Jacob sent out written pleas for help to his friends and influential people who might possibly intercede.

Jacob was next sent to the Drancy internment camp where, after surrendering his gold watch and money, he was registered and numbered. Given a green sticker, Jacob was scheduled to leave on transport number sixty-nine on the seventh of March. He developed severe pneumonia in the internment camp and, due to the lack of medicine, suffered severely for two days. Max Jacob died in the evening of the fifth of March, two days before the scheduled transport carried 1,501 people to Auschwitz.

Director Gabriel Aghion’s 2007 biographical drama “Monsieur Max” was a film that covered the life of Max Jacob from the First World War until his death in 1944. The role of Jacob was played by French actor and director Jean-Claude Brialy. This was Brialy’s last role before his death in May of 2007; he was survived by his partner, Bruno Finck. 

Notes: For those interested in more information on the life of Max Jacob, there are two excellent online articles worth reading:

Mardean Isaac’s 2021 article “Max Jacob and the Angel on the Wall” at the Arts & Letters section of the online Tablet located at: https://www.tabletmag.com/sections/arts-letters/articles/max-jacob-angel

Poetry editor Rosanna Warren’s October 2020 “The Death of Max Jacob”, excerpted from her book “Max Jacob: A Life in Art and Letters”, at the Arts & Culture section of The Paris Review located at: https://www.theparisreview.org/blog/2020/10/14/the-death-of-max-jacob/

Top Insert Image: Photographer Unknown, “Max Jacob”, 1922, Vintage Print

Second Insert Image: Amedeo Modigliani, “Max Jacob”, 1916, Paris, Oil on Canvas, 92.7 x 60.3 cm, Cincinnati Art Museum, Ohio

Third Insert Image: Jean Cocteau, “Manuel Ortiz de la Zarate, Moishe Kisling, Max Jacob, Pablo Picasso, and Paquerette Meeting for Lunch”,  1916, Gelatin Silver Print

Bottom Insert Image: Roger Toulouse, “Max Jacob”, 1942, Oil on Canvas, 61.2 x 53 cm, Musée des Beaux-Arts de Quimper, France

Flower Field Gif: https://rivermusic.tumblr.com

Oswell Blakeston: “And the Moral Seems to Be. . .”

Photographers Unknown, And the Moral Seems to Be . . .

In winter, Miss Jansson paints in her very comfortable studio in Helsinki; but in summer, she comes to the island and draws Moomin.

Max said, “Don’t you ever feel inspired to paint the Finnish countryside in summer?”

“It’s all so damned green,” she answered.

Then she told us about the squirrel, the one squirrel which has appeared on the island; and it slept under her neck and tried to collect food there. As the relationship between artist and squirrel developed, the squirrel came to expect a game at four o’clock in the morning. Tove Jansson had to get out of bed and pretend to be a tree. The squirrel would run up and down her frozen limbs.

One day, the squirrel disappeared. He may have jumped on a floating plank, for later he was reported to have appeared on another island. It must have been the same squirrel, for he positively forced open the tent of some campers, and—he was not welcome. It was four o’clock in the morning. 

As soon as Miss Jansson learnt of the incident, she immediately rowed to the other island. She called. She stood about the place looking like a tree. But the squirrel never showed a whisker. Perhaps he’d sailed off again on a romantic Odyssey, looking for another squirrel and using his curly tail as a sail. And the moral seems to be that it is not enough to be a tree!

Oswell Blakeston, Sun At Midnight, 1958 Travel Book, The Archipelago, Page 85, Publisher Anthony Blond, London

Born to a family of Austrian origins in May of 1907, Henry Joseph Hasslacher was an English writer, poet, and filmmaker. He used the pseudonym Oswell Blakeston during his career, a reference to his mother’s maiden name and to English poet and essayist Osbert Sitwell.

Oswell Blakeston left his home at the age of sixteen; he subsequently became a stage magician’s assistant, a cinema organist, and an assistant cameraman at Gaumont Studios where he worked alongside the young David Lean. In August of 1927, Blakeston joined the staff of the Pool Group’s magazine “Close Up” as the protégé of the publication’s editor Kenneth Macpherson. He contributed a total of eighty-four articles to all but four of the journal’s issues, more than any other writer. 

While writing for “Close Up”, Blakeston worked in various capacities in the British film industry. In 1929, he first tested his directorial skills with the short film “I Do Like to Be Beside the Seaside”, which was based on the popular British music hall song of the same name. Working alongside American photographer Francis Bruguière, Blakeston directed and produced the short 1930 film “Light Rhythms”. This strictly abstract film, one of the first in England, added new dimensions to Bruguière’s experimental photographic work through the use of moving light sources, superimpositions, and elements of music. The film score was composed by Jack Ellitt and played on piano by Donald Sosin. 

Among Oswell Blakeston’s early literary endeavors was his co-editorship with Herbert Jones of the small magazine “Seed” from 1932 to 1933. Under the pseudonym of Simon, he collaborated with novelist and screenwriter Roger Buford on the writing of four mystery novels: the 1933 “Murder Among Fiends”, “Death on the Swim” in 1934, the 1935 “Cat with a Moustache”, and “The Mystery of the Hypnotic Room” in 1949. Blakeston also wrote novels and story collections, as well as, ten volumes of poetry under his own name. His fifteen books of fiction were wide ranging in scope and included a number of works that mixed gay themes with suspense and detective plots.

Blakeston contributed writings to British writer and poet John Gawsworth’s published short-story anthologies. He also collaborated on works with Matthew Phipps Shiell, also known as M. P. Shiel, a writer of supernatural horror and science fiction whose “The Purple Cloud” remains his best known work. Blakeston is known in the literary world for a number of publication firsts. His 1932 “Magic Aftermath” was the first fiction published with a spiral binding and his 1935 crime novel “The Cat with the Moustache” contained one of the first descriptions of a hallucinatory experience with peyote or mescal.

In the 1950s, Blakeston was a frequent contributor to “ArtReview” and other periodicals including “John O’ London’s Weekly” and “What’s On in London”. In addition to his novels and poetry, Blakeston published cookbooks, travel adventures, works on photography and cinematography, and two books on animals, “Working Cats” and “Zoo Keeps Who?”. Most of his  literary work was produced for publication by small presses and speciality publishers and thus is no longer in print. Recent interest in Blakeston’s writings has resulted in reprints of his more popular works; more obscure volumes appear occasionally at more specialized venues.

Blakeston met painter Max Chapman at the end of the 1920s. Chapman had attended London’s Byam Shaw School of Art where he studied under and became friends with painter Charles Ricketts. Ricketts and his life-time companion Charles Shannon were part of the literary and artistic circle that included Aubrey Beardsley and Oscar Wilde. Blakeston and Chapman became life-long partners and lived together at a residence named “Lobster Pot” in Mousehole, a small fishing village in Cornwall. Through his association with Chapman, Blakeston met and became friends with modernist writer Mary Francis Butts and poet and author Dylan Thomas.

Both Blakeston and Chapman became fixtures of the Cornish artistic scene. Blakeston’s paintings were a mix of abstract and expressionistic imagery executed in a small scale. His 1982 “Adolescence”, though influenced by Chapman’s work, is stylistically closer to the Pop Art movement; it is currently housed in the collection of the Middlesbrough Institute of Modern Art. Blakeston exhibited his artwork in over forty solo shows and one-hundred group shows. In 1981, he shared an exhibition with Max Chapman at the Middlesbrough Art Gallery. Blakeston’s paintings are housed in the collections of the Victoria & Albert Museum, Belfast’s Ulster Museum, the Middlesbrough Institute of Modern Art, and galleries in Poland, Finland and Portugal. 

Blakeston and Chapman’s portraits were drawn by painter and sculptor Sven Berlin, a member of the St. Ives artistic community: Blakeston’s portriat in 1939 and Chapman’s in 1941. These portraits became part of a series entitled “St. Ives Personalities”, that is now held in a private collection. A portrait of Blakeston painted by Max Chapman was part of a 1976 exhibition of portraits held at the Camden Art Centre. Oswell Blakeston died on the 4th of June in 1985. Max Chapman continued to paint until his death, fourteen years later, on the 18th of November in 1999. 

Notes: Although listed at the British Film Institute registry and mentioned in Michael O’Pray’s “The British Avant-Garde Film 1926 to 1995”, Oswell Blakeston’s film “I Do Like to Be Beside the Seaside” seems not available for viewing. His 1930 “Light Rhythms” is however available for viewing at the Light Cone Experimental Film site located at: https://lightcone.org/en/film-5793-light-rhythms 

Since the 1930s, one of Oswell Blakeston’s passions was the history and architecture of follies, costly ornamental buildings with no practical purpose that were usually built in gardens or parks. He amassed a collection of county files, notes and clippings on the subject. A short article on this topic can be found at The Folly Flâneuse’s site located at: https://thefollyflaneuse.com/oswell-blakestons-folly-suitcase/

Additional information on Oswell Blakeston’s life and published works can be found at the Social Networks and Archival Context site located at: https://snaccooperative.org/ark:/99166/w6087wx3#biography-collapse

Top Insert Image: Howard Coster, “Oswell Blakeston”, 1930s, Photo Session, Half-Plate Negative Print, National Portrait Gallery, London

Second Insert Image: Oswell Blakeston, “Pass the Poison Separately”, 1976, Publisher Catalyst, Ontario

Third Insert Image: Oswell Blakeston and Francis Bruguière, “Few Are Chosen, Studies in the Theatrical Lighting of Life’s Theatre”, 1931, First Edition, Scholartis Press, Private Collection

Fourth Insert Image: Oswell Blakeston, “The Night’s Moves”, 1961, First Edition, Publisher Gaberbocchus Press, London

Bottom Insert Image: Howard Coster, “Oswell Blakeston”,  1930s, Photo Session, Half-Plate Film Negative Print, National Portrait Gallery, London

Robert Doisneau

The Photography of Robert Doisneau

Born in April of 1912 at Gentilly, a commune in Paris’s southern suburbs, Robert Doisneau was a French photographer. One of the pioneers of photojournalism, he was a strong advocate of Humanist Photography which, instead of focusing on newsworthy events, placed emphasis on everyday human experiences with all their customs and mannerisms. Doisneau is best known for his modest images of intermingled social classes and eccentrics in contemporary Paris cafes and streets.

Robert Doisneau was orphaned at an early age with the deaths of both his father in World War I and his mother three years later. Raised by an aunt, he enrolled at the age of thirteen in the École Estienne from which he graduated with lithography and engraving diplomas in 1929. It was during these studies that Doisseau began taking his first photographs; he shot images of the city’s cobbled streets before progressing onto adult portraits. At the end of the 1920s, Doisneau was employed as an advertising draftsman for Atelier Ullmann. Seizing the opportunity to work as a camera assistant in its graphic studio, he later became a staff photographer.

In 1931, Doisneau became an assistant to the modernist photographer André Vigneau, known for his photographic work in the three volume “Encyclopédia Photographique de l’Art: Le Musée du Louvre” and other museum art books. In 1932 Doisneau sold his first photographic story to the Excelsior magazine. After five years of working as an advertising photographer for Renault, he earned his living by doing freelance advertising, engraving and postcard photography. In 1939, Doisneau was hired by the Rapho, a press agency founded by Hungarian immigrant Charles Rado which specialized in humanist photography. It was through this agency that Doisneau began his professional street photography. 

During World War II, Robert Doisneau served as both soldier and photographer. Until the end of the war, he used his draftsmanship, lettering and engraving skills to forge passports and identification papers for the French Resistance. Post-war, Doisneau returned to freelance photography; he sold his work to Life and other international magazines. Despite a brief membership with the Alliance Photo Agency and an invitation from Magnum Photos, Doisneau remained a loyal photographer for the Rapho press agency throughout his working life. 

Doisneau reached the height of his career in the 1950s. His most recognizable work, “Le Baiser de l’Hôtel de Ville (Kiss by the Hôtel de Volle)”, was done for an issue of Life magazine. This photograph of a couple kissing in the busy streets of Paris became an internationally recognized symbol of young love in Paris. For the photo shoot, Doisneau had posed the couple, aspiring actors Françoise Delbart and Jacques Carteaud, at the Place de la Concorde, the Rue de Rivoli, and finally the Hôtel de Ville. The photograph was published in the June 12, 1950 issue of Life; the relationship between the couple only lasted for nine months. 

Robert Doisneau continued to work through the 1960s and 1970s as picture magazines were closing and television was gaining popularity. He produced children’s books, advertising photography, and worked on a series of celebrity portraits which included, among others, Pablo Picasso, Fernand Léger, Jean Cocteau, Georges Braque, and Alberto Giacometti. Doisneau also worked with writers and poets such as Swiss-born novelist Blaise Cendrars, an important member of the Montparnasse artistic community, and poet and screenwriter Jacques Prévert, a prominent figure in the poetic realist film movement. Prévert wrote the script for the two-part, universally acclaimed 1945 “Les Enfants du Paradis” by Marcel Carné.

In 1936, Doisneau married Pierette Chaumaison, whom he had met on a holiday in 1934 when she bicycled through the village. Two daughters, Annette and Francine, were born through the marriage; Francine would later work as Doisneau’s assistant from 1979 until his death. Pierette Chaumaison died in 1993 suffering from Alzheimer’s and Parkinson’s diseases. Robert Doisneau died six months later in April of 1994, after a triple heart bypass and suffering from acute pancreatitis. A shy and humble man by nature, he personally delivered his photographic work to his clients even at the height of his fame. Doisneau is buried, next to his wife, in the cemetery located at Raizeux in north-central France.

Note: Robert Doisneau’s photo archives include approximately four-hundred fifty thousand photographs. He personally established a method of thematic sorting to simplify research. At the Atelier of Robert Doisneau, ARD, there are currently fifty-one portfolios online for viewing. The atelier’s website address is: https://www.robert-doisneau.com/en/atelier/

Top Insert Image: Robert Doisneau, “Self Portrait”, 1947, Gelatin Silver Print

Second Insert Image: Robert Doisneau, “Le Baiser de l’Hôtel de Ville (Kiss by the Hôtel de Volle)”, 1950, Gelatin Silver Print

Third Insert Image: Robert Doisneau, “Les Frères, Rue du Docteur Lecène, Paris”, 1934, Gelatin Silver Print

Bottom Insert Image: Gérard Dussandier, “Robert Doisneau”, 1960-1969, Gelatin Silver Print

Wesley Barry: Film History Series

Born in Los Angeles, California in August of 1907, Wesley E. Barry was an American actor, director and producer. A child star in silent films from 1915 to 1924, he made a successful transition in his adult years to other activities in the film industry.

In 1914 at the age of seven, Wesley Barry was noticed by a director for his distinctive facial features and given a contract with Kalem Studios, a production and distribution film company founded by screenwriter Frank J. Marion, Biograph production manager Samuel Long, and wealthy film distributor George Kleine. With his freckles covered with greasepaint, Barry made his screen debut in the 1915 “The Phoney Cannibal”, a silent short starring the child-star duo Ham Hamilton and Bud Duncan. His first appearance in a feature film was the role of a freckled school boy in Marshall Neilan’s 1917 “Rebecca of Sunnybrook Farm”, which starred Mary Pickford as Rebecca. 

Noted now for his freckles, Barry soon became a much demanded child actor. In 1919, he was in Neilan’s comedy drama “Daddy Long Legs”, which starred Mary Pickford, and Cecil B. DeMille’s adventure film “Male and Female”. Barry appeared in four silent films in 1920; but it was the success of Neilan and John McDernott’s 1920 comedy drama “Dinty”, specifically written for Barry, that made him a star in his own right. Throughout the 1920s, he appeared in twenty-two screen productions, among which were the 1922 “Penrod” with Our Gang actor Ernest “Ernie’ Morrison; the 1924 comedy “George Washington Jr.” with actress Gertrude Olmstead; and the 1924 sports comedy “Battling Bunyan” with Frank Campeau, known for his roles in cowboy westerns.

Wesley Barry, grown out of his infancy, made minor film appearances in sound films throughout the 1930s. He appeared in director John Ford’s 1937 drama “The Plough and the Stars”, which starred Barbara Stanwyck and Preston Foster, and Hal Roach’s musical comedy “Pick a Star”, released through MGM in 1937 and, later, by Astor Pictures in 1954. Barry did play the lead role the 1938 western “The Mexicali Kid” in which he played under the direction of Wallace For and  opposite Jack Randall. He stopped acting regularly after his appearance in the 1939 “Stunt Pilot”; his last role on the big screen was an uncredited appearance in the 1943 baseball comedy “Ladies’ Day”. 

Beginning in the 1940s, Barry directed and produced films, a career which would extend thirty years. For about a decade, he directed B movies including some in the “Joe Palooka” and “Bowery Boys” series. Barry also worked in the field of television where he directed several episodes of “Lassie”, the police dramas “Mod Squad” and “The Rookies”, and the western series starring Guy Madison, “The Adventures of Wild Bill Hickok”. In 1952, Barry both directed the drama film “The Steel Fist”, starring Roddy McDowell, and co-produced Frank McDonald’s action film “Sea Tiger”. Among the westerns he directed were “The Secret of Outlaw Flats”, starring Guy Madison and Andy Devine, and “Trail Blazers” with Alan Hale Jr, both films released in 1953.

Wesley Barry founded his own production company Genie Production in the beginning of the 1960s. His first film though his studio, now considered a sci-fi cult classic, was the 1962 “The Creation of the Humanoids”. The film, starring Don Megowan, was based on the story of robots, disparagingly referred to as ‘clickers’, who provided android bodies to the dying, radiation-affected  human race. Barry’s studio produced two more films in his lifetime: the animated 1963 fantasy “The Jolly Genie” and a 1965 television documentary “The Market”.

Barry also had a prolific career as an assistant director on many major motion pictures, most notably director Roger Corman’s 1967 American gangster film “The Saint Valentine’s Day Massacre”, one of the few Corman films backed by a major Hollywood studio, in this case 20th Century Fox. Barry’s last credit as assistant director in the film industry was a 1975 episode of “The Rookies”. Wesley Barry died on the 11th of April of 1994 at the age of eighty-six in Fresno, California.

Note: Wesley Barry’s “The Creation of the Humanoids”, based on an original story and screenplay by Jay Simms, was produced on a limited budget, apparent from the film’s rudimentary sets and costumes. At a time when black and white film stock was still being used for many major productions, Barry and co-producer Edward J. Kay opted for the added expense of color film. The cinematography was done by twice-Academy Award winner Hal Mohr who used all his experience to make the best of the sets. The makeup artist was Jack Pierce who created the iconic “Frankenstein” and “Bride of Frankenstein” makeups for Universal Pictures. 

“The Creation of the Humanoids” can be found on disc and many cable venues. It is also located at the Internet Archive: https://archive.org/details/tcoth44546478

Top Insert Image: John J. Mescall, “Wesley Barry”, 1935, Film Shot from “Night Life of the Gods”, Director Lowell Sherman 

Second Insert Image: Film Poster, “The County Fair”, 1920 Silent Film, Directors Edmund Mortimer and Maurice Tourneur, Cinematogaphers René Guissart and Charles Van Enger

Third Insert Image: Photographer Unknown, “Wesley Barry and Molly Malone”, 1924, Publicity Card for “Battling Bunyan”, Card Stock, Director Paul Hurst, Cinematographer Frank Cotner

Fourth Insert Image: Film Poster, “Creation of the Humanoids”, 1962, Director Wesley Barry, Cinematographer Hal Mohr

Bottom Insert Image: Film Poster, “The Mexicali Kid”, 1938, Director Wallace Fox, Cinematography Bert Longenecker, Monogram Pictures

 

Jack Anderson: “A Leap into the Unknown”

Photographers Unknown, Parva Scaena (Brief Scenes): Photo Set Twenty-Six

Look in the Salon des Refusés of most periods
and there will hang the homosexuals
labeled by critics
“contrary to nature”.

Now, to use a familiar set of distinctions, what
exists but is not nature must be art;
yet art is also an imitation
of some process of nature: so art, too, is natural,
whatever its manner.

Art may evolve through accretions of tradition
or leap ahead into the unknown.
This form of expression, the gay life
so maddening and unimaginable to some,
necessarily involves a leap into the unknown,
for its traditions, such as they are, are shadowy.

Note how, on every side, images proclaim
and sustain the straight life. In parks and town squares
one may behold the monumental figures of, say,
Cohibere guarding his family from the Amplecti,
of Scruta and Amentia denouncing the barbarians,
or of the marriage of Turpa and Insulsus on the battlefield.

Images of the gay life, in contrast, are obscure, are
curiosities kept locked from the public in cabinets: in consequence,
gay lives must style themselves with craft,
with daring. Many fail. Even so,
some grow amazing and beautiful.

And since such triumphs are typically achieved
amidst general bewilderment and in defiance
of academic theory, the gay life
deserves to be ranked among
the significant examples of art, past and present.
And because it has disordered whatever may be
the accustomed ways of seeing in its time,
it is therefore avant-garde,
naturally avant-garde.

Jack Anderson, A Lecture on Avant-Garde Art, Word of Mouth: An Anthology of Gay American Poetry, Editor Timothy Liu, 2000

Born in Milwaukee, Wisconsin in June of 1935, Jack Anderson is an American poet, dance critic and dance historian. He has contributed numerous reviews on dance performances for both the “New York Times” and “Dance Magazine”. Anderson is also known for his scholastic work on dance history and eleven volumes of poetry.

In his formative years, Jack Anderson studied piano and acted in theater groups before his departure to college. He earned his Bachelor of Arts at Northwestern University with a major in Theater and minors in English Literature and Philosophy. Anderson completed his graduate studies at Indiana University where he earned his Master of Arts in Creative Writing. He pursued further studies at the University of California, Berkeley, until a position became available at the “Oakland Tribune”. 

Anderson joined the staff of the weekly news publication in 1959 as a copy boy. He was promoted after one year to assistant drama critic and, in addition to his work at the Tribune, began writing dance criticism for both the English periodical “Ballet Today” and America’s leading dance periodical “Dance Magazine”. After relocating to New York in 1969, Anderson was a member of the editorial staff of “Dance Magazine” until 1970, after which he continued to contribute reviews until 1978. 

While living in London with his partner, dance historian and writer George Dorris, Jack Anderson was deputy dance critic from 1970 to 1971 at the “Daily Mail” under critic and broadcaster Oleg Kerensky. In 1972, he became the New York correspondent for London’s “Dancing Times” magazine. Already writing and teaching dance history, Anderson along with George Dorris founded the scholarly journal “Dance Chronicle: Studies in Dance and the Related Arts”, which became one of the genre’s leading periodicals. In 1978, he joined Anna Kisselgoff and Jennifer Dunning as the dance critics for “The New York Times”, where he remained until 2005.  

Drawn to poetry throughout his adult life, Anderson published his first two collections of poetry in 1969: “The Hurricane Lamp” and “The Invention of New Jersey”. His subtle yet witty poems often explore themes of urban life and travel. Anderson has the urban sophistication and the alertness to create often lurid tales that in a strange way make sense. Among his many volumes are the 1978 “Toward the Liberation of the Left Hand”, “The Clouds of That Country” published in 1982, the 1990 “Field Trips on the Rapid Transit”, and “Backyards of the Universe” published in 2017. In recognition of his work, Anderson received a creative writing fellowship and a literary award from the National Endowment for the Arts.

Recognized as both an effective teacher and lecturer, Jack Anderson has taught dance history and criticism at the University of Adelaide in Australis, the University of Minnesota, the North Carolina School of the Arts, the University of Oklahoma, and New York’s New School, among others. From the 1970s through the 1990s, Anderson has produced seven books on various aspects of dance. Among these are the 1979 “The Nutcracker”, the “Ballet & Modern Dance” available in three editions, and the 1981 “The One and Only: The Ballet Russe de Monte Carlo” which won that year’s José de la Rorre Bueno Prize for best English-language writing in dance history.

Note: Jack Anderson and George Dorris, a dance scholar and now retired English professor, had known each other slightly at Northwestern University. They later met in 1965 on the Lincoln Center subway platform after a New York City Ballet performance. They have traveled together throughout the world and become friends with dance scholars in many countries. In 2006, they were married in Toronto and currently reside in Manhattan, New York.

A collection of six poems by Jack Anderson can be found at the Poetry Foundation website located at: https://www.poetryfoundation.org/poets/jack-anderson#tab-poems  

The second edition, recently updated, of Anderson’s “Ballet and Modern Dance: A Concise History” is available through Amazon. 

Douglas A. Powell: “The Spokes of Fortune’s Wheel in Constant Turn”

Photographers Unknown, The Spokes of fortune’s Wheel in Constant Turn

I have had to learn the simplest things
        last. Which made for difficulties….
                                           –Charles Olson

We know from accounts of the judgment of Paris how Love took
first:
the apple burnished by–it turns out–her own husband, working
the bellows,
forging to Discord’s specifications, her need to break the
spaghetti strands
of marriage, her undiluted vitriol, that oversaw his flux and
foundry,
guided the sparking hammer to its urgent deeds.

Spoils of war.

Power, undeterred and wily as it always is, the figural eye and its
agency,
took gladly the second chair, from which advantage
machinations could be seen.
Advised, conferred, deployed the second wave of ships, provided
mercenary aid
to every side and fanned the air, and made her counsel with all
sides, supporting
every one and none, out-waiting tides.

If we believe the Greeks, the spokes of Fortune’s wheel in
constant turn would allow
the last to be the first–beatitudes bestowed upon the losing
side,
a draught of time in which the wily ones, by their equine portage
made
the mind the victor over Love’s inconstancy and strife,
and, over brute acts, gave thought dominion in a golden age. But
that’s just a myth.

Wisdom, you are the last to whom I turn. Not for your spear,
fashioned in that same fire as all bright jealous objects of desire,
But for you shield.
Protect the least of us. Or lift me from this battlefield,
and take me home.

D. A. Powell, To Last, 2019

Born in Albany, Georgia in May of 1963, Douglas A. Powell is an American poet. After finishing his primary education in the California town of Olivehurst, he relocated to Santa Rosa where he entered Sonoma State University. Powell earned his Bachelor of Arts in 1991 and his Master of Arts in 1993. After completing his graduate work, he studied at the Iowa Writer’s Workshop at the University of Iowa and received his Master of Fine Art in 1996. 

After his formal studies, D. A. Powell began a career as a poet and university professor. He has taught at New York’s Columbia University, Sonoma State University, San Francisco State University and the University of Iowa. He also served as the Biggs-Copeland Lecturer of Poetry at Harvard University. In 2004, Powell left Harvard to take a teaching position in the English department at the University of San Francisco. 

Powell’s work blends the mythology of gay culture with his own distinctive voice and personal experiences. His first exposure to poetry was through Dudley Randall’s anthology “The Black Poets”. An early exposrue to such authors as Amiri Baraka, Ntozake Shange and Alice Walker also played an influential role in Powell’s development. While exploring local bookstores, he came across T. S. Eliot’s “The Waste land and Other Poems”. Eliot’s poetic  influence can be seen in Powell’s use of fragmented life experiences later reconstructed in verse on paper.  

In his work, D. A. Powell mixes both conventional and non-conventional techniques of poetic format. There were no titles to his early poems; the poems’ working titles were their first lines. Similar to the work of E. E. Cummings, the first letter of a new sentence is not capitalized. Shifting between popular culture and more complicated themes like religion and AIDS, Powell uses rhetorical devices, such as puns, to serve as bridges between these separate areas of experience. Open typographical spaces are often inserted in the middle of his lines that in effect lend pause to the cadence of the poem.

Powell’s first published collection was the 1998 “Tea”, a work he started the day he arrived in Iowa for grad school. This early work gathered reference material from both high and low culture: Whitman’s poetry and biblical heroes to Hollywood romances and Batman’s Robin. In 2000, Powell published “Lunch”, layered poems of memories from childhood and adolescence fractured by his adulthood and diagnosis of HIV. His third collection, the last of this trilogy, was the 2004 “Cocktails”, a contemporary Divine Comedy composed from witty and eloquent poems born of the AIDS pandemic. “Lunch’ was a finalist for the National Poetry Series and “Cocktails” was a finalist for the National Book Critics Circle Award for Poetry.

D. A. Powell’s 2009 “Chronic” was a work of wildly varied subject matter with effects drawn from contemporary free verse. The poems contained colloquial clichés, odd punctuation, parenthetical marks, lack of capitalization and quotes without any ascribed credit. Among the poems included in this volume were  “clown burial in winter”, “clutch and pumps”, and “cancer inside a little sea”. In February of 2010, Powell won the prestigious Kingsley Tufts Poetry Award for his work. “Chronic” also won the 2009 California Book Award. Powell’s next work “Useless Landscape, or A Guide for Boys”, published in 2012, won the National Book Critics Circle Award for that year. 

Powell was made a Guggenheim Fellow in 2011 and in 2019 received the John Updike Award from the American Academy of Arts and Letters. 

Notes: Additional poems by D. A. Powell can be found on the PoemHunter website located at: https://www.poemhunter.com/d-a-powell/

There is a more comprehensive article on D. A. Powell’s poetry collections, entitled “D. A. Powell’s Unruly Elegies” and written by Christopher Richards, in the online New Yorker Magazine that is worth reading. This Page-Turner article can be found at: https://www.newyorker.com/books/page-turner/d-a-powell-poetry

Steven Arnold

The Tableau-Vivant Photography of Steven Arnold

Born in Oakland, California in May of 1943, Steven F. Arnold was an American multidisciplinary artist. A protege of Spanish surrealist artist Salvador Dali, he was a photographer, filmmaker, painter, illustrator, set and costume designer, and assemblage artist. Encouraged in his fantasies by his parents, Arnold at a young age devoted himself to the art of transformation, dressed himself and others in costume and built puppets and theater sets to perform shows for the neighborhood children.

Arnold entered Oakland’s Technical High School in the autumn of 1956. There he met Pandora who would become his muse, collaborator and lifelong friend. This inseparable pair of artists and performers were eventually mentored by their high school art teacher, Violet Chew, who encouraged her students to use their art as a means to explore and solve the problems they faced. By introducing the young Arnold to art history, antique shopping and Eastern spiritual traditions, Chew made a lasting impact on his philosophy and art. She also introduced Arnold to her friend, the painter Ira Yeager, a true Bohemian renowned for his landscapes and scenes of Native Americans, and lifelong partner of lawyer and ceramic artist George Hellyer. 

After graduation in the spring of 1961, Steven Arnold attended the San Francisco Art Institute on a full scholarship. After earning perfect grades for two years, he took a break in the summer of 1963 to study in Paris at the École des Beaux-Arts. Feeling confined by its traditional curriculum, Arnold along with several American classmates rented villas on Formentera, an island off the coast of Spain. For several months, the group lived communally, took LSD, explored the island, and experimented with costumes and paints. Arnold returned to San Francisco in the fall of 1964 and resumed his studies at the Art Institute where he wrote, designed and directed three short films in the following two years.

Arnold’s final student film before receiving his Bachelor of Fine Arts degree was “Messages, Messages”. Influenced by Spanish filmmaker Luis Buñuel and German Expressionism, this journey of the psyche through the unconscious starred jazz poet Ruth Weiss and premiered to critical acclaim at New York’s Regis Hotel. After receiving invitations to several international film festivals, Arnold and his collaborator Michael Weiss screened the film and a rare collection of early surrealist films at the Palace Theater in San Francisco’s North Beach. This evening film show led to “Arnold’s Nocturnal Dreamshows”, weekly midnight movie showcases that became nationally popular in the 1970s. Through performances at these midnight showings, the psychedelic San Francisco drag troupe, “The Cockettes”, was launched into underground fame. Arnold became one of the original group of rock poster artists and created some of the first posters for the famed Matrix nightclub on Fillmore Street. 

In 1970 while finishing his Master in Fine Arts, Steven Arnold began filming his “Luminous Procuress”. This 1971 film of bizarre, mystical and sexual vignettes won Arnold the 1972 New Director’s Award at the International Film Festival in San Francisco. With this success, Arnold’s work was shown at an extended exhibition at the Whitney Museum of American Art; he also received a second invitation to the Cannes’Director’s Fortnight. Impressed with the film, Salvador Dali arranged a private screening for special guests from New York’s elite. In 1974 as a favorite of Dali, Arnold began  to study with him in Spain and eventually became a member of Dali’s Court of Miracles, which included such notables as David Bowie, Marianne Faithful, Mick Jagger, French singer Amanda Lear, and American supermodel Peggy Ann Freeman.

From 1982 to 1989, Arnold worked through his Los Angeles photographic studio and west coast salon, Zanzibar. Through this new form of expression, he designed and shot tableau-vivants for four books. Tableau-vivants are carefully posed scenes of one or more actors or models, usually costumed, who are theatrically placed amid props or scenery. Many thousands of these photographs and negatives were never published in his lifetime and are housed in Los Angeles’s Steve Arnold Museum and Archive. Arnold cultured many close friendships with other kindred spirits among whom were actress Ellen Burstyn, know for her portrayals of complicated women in dramas, and fashion designer and critic Simon Doonan, now the husband of ceramic potter and interior designer Jonathan Adler.

Steven Arnold gleaned inspiration for his work from his dreams, fine art masterpieces, world religions, sexuality, Jungian archetypes and social attitudes and excesses. He would work through both night and day to sketch his dreams and visions into a growing collection of sketchbooks. These sketches formed the basis of his photographic work and the large body of paintings and assemblage sculptures produced from 1990. Steven Arnold, an artist who never pursued fame, status, or wealth, was an integral figure in the American counterculture for thirty years. Diagnosed with AIDS in 1988 at the height of his popularity, Arnold died from complications due to the virus in August of 1994 in West Hollywood, California, at the age of fifty-one.

Steven Arnold’s works are in the collections of New York’s Whitney Museum and Museum of Modern Art, the San Francisco Museum of Modern Art, the Oakland Museum of California, the ONE National Gay and Lesbian Archive and Museum in Los Angeles, the Cincinnati Art Museum, and Germany’s Frankfurter Kunstverein. His work continues to be exhibited worldwide and was the subject of director Vishnu Dass’s 2019 documentary “Steven Arnold: Heavenly Bodies”. 

Notes: The Steven Arnold Museum and Archives’s website is located at: https://stevenarnoldarchive.com

An article entitled “Illumination Procured: Steven Arnold and the Body Electric”, written by Steve Seid for the University of California, Berkeley, Art Museum and Pacific Film Archive (BAMPFA), discusses Arnold’s “Luminous Procuress” and the participants involved. This article can be found at: https://bampfa.org/page/illumination-procured-steven-arnold-and-body-eclectic

Top Insert Image: Don Weinstein, “Steven F. Arnold”, Date Unknown, Gelatin Silver Print, Don Weinstein Photography

Second Insert Image: Steven F. Arnold, “Pandora’s Offering”, 1982, Gelatin Silver Print, The Steven Arnold Museum and Archives

Third Insert Image: Steven F. Arnold, “Kunga Brings My Crown of Dreams”, 1983, Gelatin Silver Print, The Steven Arnold Museum and Archives

Bottom Insert Image: Steven F. Arnold, “Self Portrait”, 1987, Gelatin Silver Print, The Steven Arnold Museum and Archives

James Sibley Watson Jr: Film History Series

James Sibley Watson Jr., “Lot in Sodom”, 1933, Black and White Film, Twenty-Seven Minutes, Co-Producer: Melville Weber, Musical Score: Alex Wilder, Starring Friedrich Haak, Hildegarde Watson, Dorothea Haus, Lewis Whitbeck

Born in Rochester, New York in August of 1894, James Sibley Watson Jr. was an American medical doctor, publisher, photographer and experimenter in motion pictures. As an heir to the Western Union telegraph fortune created by his grandfathers, Don Alonzo Watson and Hiram Sibley, he grew up in a wealthy family that cultivated appreciation for the arts and encouraged an active, generous engagement in the Rochester community.

In June of 1916, Watson graduated from Harvard where he made two lifelong friends: poet, art collector and future business partner Scofield Thayer and poet-playwright E. E. Cummings. After graduation, Watson married the singer and actress Hildegarde Lasell who shared Watson’s passion and generous support for all fields of the arts. Despite his shy personality, Watson had several successful careers during his life. He became not only a practicing medical doctor but also contributed in both the publishing and film industries. 

James Sibley Watson was directly involved in the Modernist literary movement through his association with the modernist magazine “The Dial”. Originally an editorial reader, he and Scofield Thayer purchased the magazine in 1918 and produced their first issue in January of 1920. The magazine would feature works by friends of Thayer and Watson such as Cummings and the versatile sculptor Gaston Lachaise. After Thayer suffered a nervous breakdown in 1926, poet and critic Marianne Moore took his place as  editor. These three figures developed “The Dial” into one of the most influential magazines of American Modernism.

In the waning years of “The Dial” before it ceased publication in 1929, Watson became increasingly interested in experimental short films. He was joined in his endeavors by fellow Harvard graduate Melville Folsom Webber, who would become his permanent partner in film. The first film produced was a 1928 seventeen-minute ethnographic film entitled “Nass River Indians” which was distributed solely in Canada. Later in 1928, they produced a short avant-garde film “The Fall of the House of Usher”. Based on Edgar Allan Poe’s short story, this film achieved widespread success and was hailed as a major contribution to motion film. The third film of their collaboration was a lesser known work, the 1930 parody of sound-film melodrama “Tomatos Another Day”.

James Watson and Melville Webber’s next serious avant-garde film was the 1933 “Lot in Sodom” based on the Biblical tale of Sodom and Gomorrah. Directed by Watson and Webber, the twenty-seven minute film used multiple experimental techniques, avant-garde imagery and presented strong allusions to sexuality, particularly homosexuality. Composer Alec Wilder, a close friend of Watson, recruited the actors for the production, acted as assistant director and composed the original experimental soundtrack. The cast included Friedrich Haak as Lot, James’s wife Hildegarde as Lot’s wife, Dorothea Haus as Lot’s daughter and Lewis Whitbeck as the angel. 

Watson and Webber also produce a 1931 industrial film in collaboration with optical company Bausch & Lomb entitled “The Eyes of Science”. Multiple exposures, lap dissolves, color and micro-cinematography, as well as a number of unusual photographic effects, gave this film a technical interest much above the average. In 1938, Watson, this time in collaboration with filmmaker Ken Edwards, was engaged by the Kodak Research Laboratories to produce an industrial film on its manufacturing process for film and cameras. In “Highlights and Shadows”, Watson used the multiple exposure imagery he had used in his previous films to make the tool and die drill presses, assembly lines of camera parts, and the film coating process every bit as expressive and interesting as an MGM historic drama. The film featured a score performed by the symphony orchestra of the Eastman School of Music directed by Dr. Howard Hanson. 

After his work with “The Dial” and motion pictures, James Sibley Watson continued his medical career, with a specialization in gastrointestinal studies. The first color photographs of the stomach’s interior have been credited to him. Watson kept up his correspondence with E. E. Cummings, Alex Wilder and others from his days at “The Dial”. In the 1980s, he founded a private press, the Sigma Foundation, with writer and publisher Dale Davis. After Watson’s death in March of 1982, his second wife Nancy Watson Dean appointed Davis as executor and sold the Watson papers that Davis had compiled to the New York Public Library. 

Note:The full-length 1933 “Lot and Sodom” by James Sibley Watson Jr. can be found at the Internet Archive located at: https://archive.org/details/Lot_in_Sodom_1933

An excellent 1975 article written by James Sibley Watson Jr. on his production of the films “The Fall of the House of Usher” and “Lot in Sodom” was published in the University of Rochester Library Bulletin. The article can be found at: https://rbscp.lib.rochester.edu/3507

The 1938 black and white film “Highlights and Shadows” and an article on its production can be found at the online Eastman Museum site located at: https://www.eastman.org/highlights-and-shadows 

Top Insert Image: Photographer Unknown, “James Sibley Watson Jr.”, circa 1930-1940, Memorial Art Gallery of the University of Rochester

Remaining Insert Images: James Sibley Watson Jr, “The Fall of the House of Usher”, 1928, Film Scene Gifs

Emanuel Xavier: “We All have Wings. . .”

Photographers Unknown, We All Have Wings

“Ye shall hear of wars and rumors of wars;
see that ye not be troubled;
all these things must come to pass, but the end is not yet”
-Matthew 24:6

1.
I escape the horrors of war
with a towel and a room
Offering myself
to Palestinian and Jewish boys
as a ‘piece’ to the Middle East
when I should be concerned with the untimely deaths
of dark-skinned babies
and the brutal murders
of light-skinned fathers

2.
I’ve been more consumed with how to make
the cover of local fag rags
than how to open the minds
of angry little boys
trotting loaded guns
Helpless in finding words
that will stop the blood
from spilling like secrets into soil
where great prophets are buried

3.
I return to the same spaces
where I once dealt drugs
a celebrated author gliding past velvet ropes
while my club kid friends are mostly dead
from an overdose or HIV-related symptoms
Marilyn wears the crown of thorns
while 4 out of the 5 weapons used to kill Columbine students
had been sold by the same police force
that came to their rescue
Not all terrorists have features too foreign
to be recognized in the mirror
Our mistakes are our responsibility

4.
The skyline outside my window
is the only thing that has changed
Men still rape women
and blame them for their weaknesses
Children are still molested
by the perversion of Catholic guilt
My ex-boyfriend still takes comfort
in the other white powder-
the one used solely to destroy himself
and those around him
Not the one used to ignite and create carnage
or mailbox fear

5.
It is said when skin is cut,
and then pressed together, it seals
but what about acid-burned skulls
engraved with the word ‘faggot’,
a foot bone with flesh
and other crushed body parts

6.
It was a gay priest that read last rites
to firefighters as towers collapsed
It was a gay pilot that crashed a plane
into Pennsylvania fields
It was a gay couple that was responsible
for the tribute of light
in memory of the fallen
Taliban leaders would bury them
to their necks
and tumble walls to crush their heads
Catholic leaders simply condemn them
as perverts
having offered nothing but sin
Queer blood is just rosaries scattered on tile

7.
Heroes do not always get heaven

8.
We all have wings . . .
some of us just don’t know why

Emanuel Xavier, War & Rumors of Wars, Selected Poems of Emanuel Xavier, 2021, Queer Mojo Publishing

Born in Brooklyn, New York in May of 1970, Emanuel Xavier is an American poet, author, editor, and LBGTQ activist. Associated with the East Village art scene of New York City, his roots include the underground ballroom pageant culture that originated in New York and the Nuyorican movement, a cultural and intellectual movement of poets, writers, musicians and artists of Puerto Rican descent. In addition to his success as a poet and a writer, Xavier is a strong advocate for gay youth programs and Latino gay literature.

Abandoned by a father he never knew, Emanuel Xavier was raised by his Ecuadorian mother and her live-in boyfriend. He grew up during the 1970s in the mostly immigrant community of Bushwick, a part of the Brooklyn community district. Xavier’s primary education was at a prdominantly white elementary school in Queens, where he experienced racism. Banished from his home at the age of sixteen after revealing that he was gay, Xavier survived on the streets as an underage prostitute at the Christopher Street piers by the West Side Highway. 

While surviving on the streets, Xavier also became involved with the 1980s ball scene. This LBGTQ+ subculture of African-Americans and Latinos organized their own pageants in opposition to the racism experienced in the established drag queen pageant.  Racially integrated houses, essentially alternative families of supportive friends, many estranged from their original homes, competed in multiple categories for trophies and cash prizes. Xavier befriended many members of the trans world and was active with the House of Xtravaganza. In 1998 with the help of dancer and choreographer Will Ninja, he established the House of Xavier and the Glam Slam, an annual downtown arts event.

Emanuel Xavier returned to his birth home under strict rules and graduated from the Grover Cleveland High School in Queens. He studied at St. John’s University where he received his BFA in communications. Xavier relocated to the West Village where he supported himself dealing at the city’s gay nightclubs and working at the local A Different Light, at that time one of a chain of four LGBT bookstores. In 1997, Xavier self-published his first volume of poetry, a chapbook entitled “Pier Queen” whose classic poems “Tradiciones” and “Nueva York” launched his career as a spoken word artist. This published collection became a trailblazing early example of a new generation of queer Latino writers. Xavier’s 1999 semi-autobiographical novel “Christ Like”, despite a small press run, was nominated for a Lambda Literary Award and reprinted in 2009 by Rebel Satori Press. 

In 2001 after the collapse of the World Trade Center, Xavier helped create Words to Comfort, a poetry benefit held a the New School in Manhattan. His poem “September Song”, included as part of the initial National September 11 Memorial & Museum website, was later published in his 2002 collection “Americano”. As an editor, Xavier was nominated for the Anthologies category of the Lambda Literary Award for his work on the 2005 “Bullets and Butterflies: Queer Spoken Word Poetry”. He published his third full-length collection “If Jesus Was Gay” in 2010 which was followed two years later by “Nefarious”. Both of these collections were selected by the American Library Association for its Over the Rainbow Book List. 

Emanuel Xavier’s website, which includes video interviews, spoken word performances, and available copies of Xavier’s blacklisted poetry collections, can be found at: https://www.emanuelxavier.org

An interview between Emanuel Xavier and Charlie Vázquez, a founding member of Latino Rebels and the director of the Bronx Writers Center, can be found on the online Latino Rebels site located at: https://www.latinorebels.com/2016/07/25/radiance-gay-poet-emanuel-xavier-on-living-life-raw-and-pushing-back/

Dziga Vertov: Film History Series

Dziga Vertov, “Man with a Movie Camera”, 1929, Film Scene Gifs, Cinematographer Mikhail Kaufman, Silent Film, Running Time 68 Minutes, All-Ukrainian Photo Cinema Administration/Dovzhenko Film Studios

“Man with a Movie Camera” is a 1929 experimental film which was written and directed by the Soviet pioneer documentary film and newsreel director Dziga Vertov. His filming practices and theories influenced the cinéma vérité style of documentary film-making which combined improvisation with the use of the camera to unveil truth or hidden subjects. This style would sometimes involve stylized set-ups and interaction, at times provocative, between the filmmaker and the subject. 

The cinematographer was Mikhail Kaufman, the younger brother of Vertov and the actor who played the man of the film. The film was edited by Vertov’s wife, Yelizaveta Svilova, who became known for her documentaries on World War II and for her work as co-director of the 1945 “The Fall of Berlin”, the 1946 Stalin Prize winner. The film is famous for its cinematic techniques which included multiple exposures, fast and slow motion, split screens, extreme close-ups, tracking shots, and jump cuts, in which footage from a scene is removed to render a jump in time.

“Man with a Movie Camera” presents urban life in Moscow, Kyiv, and Odesa during the late 1920s. Ordinary Soviet citizens are shown, from dawn to dusk at work and at play, in scenes where they interact with the structure of everyday life. Divided into six separate parts, one for each film reel printed, the film is done in an avant-garde style with varying subject matter. Mixed in with scenes of laborers at work and sporting scenes are scenes of Mikhail Kaufman traveling to locations and setting up his camera, as well as Svilova cutting and editing strips of film. Several staged situations are also on the film, including a spliced scene of falling chess pieces played backwards.

Dziga Vertov was a member of a movement of filmmakers know as the kinoks whose mission was to abolish all non-documentary styles of film making. Most of his films were controversial and despised by many filmmakers. Vertov’s “Man with a Movie Camera” was a response to critics who rejected his previous film “A Sixth Part of the World”. Produced in 1926, it depicted through a travelogue format the multitude of Soviet people in remote areas and the wealth of the nation. Although well received by Pravda, the newspaper of the Communist Party, prominent critics gave it bad reviews. 

“Man with a Movie Camera” was not always a highly regarded work; it was criticized for both its stark experimentation and for its staging. Vertov’s Soviet contemporaries criticized its focus on form rather than content. The pace of the film’s editing, four times faster than a typical film of the era, with about seventeen hundred individual shots, bothered many viewers and critics. Today it is regarded by many as one of the great films ever made; it ranked nine in the 2022 Sight & Sound poll of the world’s best films. Throughout the years, many notable composers have written soundtracks for the film. 

Note: Dziga Vertov’s “Man with a Movie Camera” in its entirety can be seen on YouTube and on the DailyMotion website located at: https://www.dailymotion.com/video/x21992b  

Jorge Eduardo Eielson: “A Silhouette of Blue Sparks”

Photographers Unknown, A Silhouette of Blue Sparks

un día tú un un dia                                          one day you one day
abrirás esa puerta y me verás dormido       will open that door and you will see me asleep
con una chispa azul en el perfil                     with a shilhouette of blue sparks
y verás tanbién mi corazón                            and you will also see my heart
y mi camisa de alas blancas                           and my white-winged shirt
pidiendo auxilio en el balcón                        crying for help on the balcony
y verás además                                                 and you will also see
verás un catre de hierro                                  you will see an iron cot
junto a una silla de paja                                 next to a straw chair
y a una mesa de madera                                 and a wooden table
pero sobre todo                                                in particular
verás un trapo inmundo                                 you will see a filthy rag
en lugar de mi alegría                                     instead of my joy
comprenderás entonces                                 then you will understand
cuánto te amaba                                               how much I loved you
y por qué durante siglos                                 and why for centuries
miraba sólo esa puerta y dibujaba                i only stared at that door and sketched
dibujaba y miraba esa puerta                        sketched and stared at that door
y dibujaba nuevamente                                  and sketched again
con gran cuidado                                             with great care
comprenderás además                                   you will also understand
por qué toda las noches                                 why every night
sobre mi piel cansada                                     among the thousand gold marks
entre mil signos de oro                                   and tattoos and majestic wrinkles
y tatuajes y arrugas majestuosas                  on my tired skin
me hacía llorar sobre todo                             what made me cry the most
un cicatriz que decía                                       was a scar tha said:
yo te adoro yo te adoro yo te adoro              i adore you i adore you i adore you

Jorge Eduardo Eielson, Albergo del Sole II, Room in Rome, 1952, Translation 2019 by David Shook

Born in Lima in 1924, Jorge Eduardo Eielson was a Peruvian poet, writer and artist. He is part of a generation of Peruvian poets to which the Surrealist works of artist and poet César Moro and writer Emilio Adolfo Westphalen played an important role. A Renaissance man with a curious mind who was not content cultivating a single form of art, Eielson produced work in multiple genres: poetry, painting, theater, novels, performance events and installations. Interested in archeology, science, and religion, he participated in all the post-war intellectual and artistic European trends: however, he valued his independence and never considered himself as belonging to any particular group or sect.

The son of a U.S. national of Scandinavian origin and a Peruvian mother, Jorge Eielson lived in an era of rich cultural growth and economic stability that was open to influences from international centers. Eielson learned English and French, read Rimbaud, Shelley and Mallarmé in the original languages, and savored such major poets as Whitman, Vallejo, Neruda and Borges. At the end of his secondary education, Eielson met writer and anthropologist José María Arguedas who introduced him to Lima’s artistic and literary circles and knowledge of the ancient Peruvian civilizations, a cultural history unknown to the young people at the time due to the system of colonial education.

Eielson began studies at the National University of San Marcos in 1941. At the age of twenty-one in 1945, he earned the National Poetry Award and, one year later, Peru’s National Drama Award. Eielson published two collections of poetry in the 1940s: “Reinos (Kingdoms)” published in 1944 and the 1947 “Canción y Muerte de Rolando”. In these years, he also enrolled in drawing and painting classes where he created his first canvases, works which were influenced by those of Paul Klee and Joan Mirò. In 1948, Eielson had his first exhibition, a collection of oils, acrylics, mobiles, and constructs of burned and colored wood, at a gallery in Lima. He wrote for various local publications and, in collaboration with multidisciplinary artist Jean Superville, curated an art review and lecture entitled “El Correo de Ultramar (The Overseas Post)”.

Awarded a film study scholarship by the French government, Jorge Eielson traveled to Paris in 1948 where he associated with the many international writers and artists in the Latin Quarter and Saint Germain des Près. At this time, Eielson discovered the work of Piet Mondrian and was soon invited by Uruguayan painter Arden Quine of the Madi group to exhibit his work with them at the first exhibition of abstract art, the Salon des Rèalitès, founded by French sculptor and editor Andrè Bloc. Following the Salon, Eielson exhibited with the avant-garde gallery Colette Allendy, through which he met and developed a long friendship with prominent visual artist Raymond Hains.

With the assistance of a UNESCO scholarship, Eielson traveled to Switzerland to begin writing again. In 1951 he continued his journey to Italy where, upon setting foot on the peninsula, he proclaimed Italy to be his elected land. Settled in Rome, Eielson wrote his 1952 collection of poems “Habitación en Roma (Room in Rome)”. Although he abandoned the extreme avant-garde art movement in the late 1950s, Eielson continued  his painting and started to texturize his canvases using sand and clay to sculpt the canvas surface. Initially using these materials on his landscapes, Eielson moved towards figurative works using textiles of various kinds.

In the 1960s in Rome, Jorge Eielson met and began a relationship with the Sardinian artist and novelist Michele Mulas. Born in 1936 in Bari Sardo, a commune in the Province of Nuoro, Mulas became a forerunner of contemporary art due to his new and singular style which combined art and science. Their relationship would last for forty years until Mulas’s death of leukemia in 2002. 

In 1963, Eielson began his first quipu, a reinvention of the ancient Andean recording device modernized with brilliant colored fabrics, knotted and tied on canvas. These works, exhibited in the 1964 Venice Biennale, gained him wide international recognition and led to exhibitions at New York’s MOMA and Nelson Rockefeller Collection, as well as the Salon De Mai in Paris. Returning to Peru in the 1970s, Eielson continued to write and began to focus on the study of pre-Columbian art. 

Jorge Eielson published a novel entitled “El Cuerpo de Giulia-No (The Body of Julia-n)” in 1971. Peru’s  National Institute of Culture published most of Eielson’s collective poetry in 1976 under the title of “Poesia Escrita (Written Poetry)”. In 1977, Eielson  published another collection of poems entitled “Canto Visible (The Visible Edge)”. This was followed by a second novel, the 1987 “Primera Muerte de Maria (Maria’s First Death)” published by the Fondo de Cultura Economica in Mexico. 

In 1978, Eielson received a Guggenheim Fellowship for a lecture in New York City. At the end of the decade, he and Michele Mulas moved to Milan, Italy, where Eielson would spend the rest of his life writing and producing his art which continued to be exhibited around the world. An anthology of Eielson’s poetry was published in 1990 by Vuelta of Mexico City under the supervision of the Mexican poet and diplomat Octavio Paz, the winner of the 1990 Nobel Prize in Literature. In that year, Eielson was also invited by Paz to attend the International Center for Contemporary Art in Mexico. Eielson returned to Peru to participate, along with  Peruvian-born visual artist Jorge Piqueras, in the last Trujillo Biennial which also included artists from neighboring countries. In 2002, he gave his last public interview through a streaming video organized by Fundación Telefónica. 

Following the death of Michele Mulas in 2002, Jorge Eielson’s own health significantly deteriorated. He passed away in Milan, Italy, in March of 2006. Eielson’s ashes were laid to rest beside his partner’s ashes in a small cemetery in Bari Sardo, a municipality in the Italian region Sardinia. Over the course of his life, he published one hundred forty-four works in three hundred and seventy five publications, translated in five languages. Eielson’s artwork is held in the collections, among others, of New York’s Museum of Modern Art, the Museo de Arte de Lima, Peru and the Blanton Museum of Art in Austin, Texas.

Notes: A more extensive article on Jorge Eielson’s life and work can be found at: http://www.jorgeeielson.org

An interesting article entitled “Jorge Eduardo Eielson and Sound Poetry” written by Luis Alvarado discusses Eielson’s experiments in vocal poetry, or vocal structures, and the period at the end of the 1960s when performances became his focus. The article can be located at: https://ubu-mirror.ch/media/sound/eielson/Alvaro-Luis_JORGE-EDUARDO-EIELSON-AND-SOUND-POETRY.pdf

Second Insert Image: Jorge Eduardo Eielson, “Canto Visible”, 1960, “Texto Para Cantar”, One of $ Textos

Third Insert Image: Photographer Unknown, “Jorge Eduardo Eielson and Michele Mulas in Sardinia”, Summer of 1935, Gelatin Silver Print

Bottom Insert Image: Jorge Eduardo Eielson, “Quipus 36 T-1”, 1969, Acrylic and Fabric on Canvas, 130 x 130 x 24 cm, Private Collection

David Trinidad: “My Spirits Are Lifted”

Photographers Unknown, My Spirits Are Lifted

Depressed because my
book wasn’t nominated
for a gay award,

I lie on my couch
watching—not listening to—
the O.J. trial.

Byron, who senses
something’s wrong, hides under the
bed until Ira

comes home, carrying
a bouquet of beautifully
wrapped tulips. I press

the mute button. “This
is your prize,” he says. “Guess what
they’re called.” A smile in-

voluntarily
overcomes my frown. “What?” “Red
Parade.” “That sounds like

the name of an old
Barbie outfit,” I say. “That’s
exactly what I

told the florist. And
you know what she told me?” “What?”
“When she was a girl,

she turned her Barbie
into Cleopatra: gave
her an Egyptian

haircut and painted
her nipples blue.” “How cool.” “Yeah,
but now she thinks that

her doll would be worth
eight hundred dollars if she
hadn’t messed it up.”

Once in water, the
tulips begin to unclench—
ten angry fists. Their

colors are fierce, like
Plath’s “great African cat,” her
“bowl of red blooms.” Poor

Sylvia, who so
desperately wanted awards,
and only won them

after she was dead.
Byron jumps up, Ira sits
down and massages

my feet. “You guys.” My
spirits are lifted by their
tulips, kisses, licks.

David Trinidad, Red Parade, Plasticville, Turtle Point Press, 2000

Born in Los Angeles, California in 1953, David Trinidad is a contemporary American poet know for his masterful use of popular-culture references in his work. He attended California State University at Northridge where, as an undergraduate, he took Introduction to Literature with poet Ann Stanford. It was Stanford who introduced Trinidad to the genre of found poetry in 1972. 

Trinidad earned his Bachelor of Arts in English at California State University in 1979. Relocating to New York City in 1988, he studied at Brooklyn College where he earned in 1990 his Master of Fine Arts in Creative Writing. Among the poets who have influenced Trinidad are Ann Stanford, Sylvia Plath, Ann Sexton, Ted Hughes, Allen Ginsberg, Frank O’Hara. In particular, the autobiographical style of such poets as Sexton, whose work he discovered in 1975,  and O’Hara can be seen in Trinidad’s work.

 While at Northridge, Trinidad edited its literary journal “Angel’s Flight” and became friends with poet Rachel Sherwood, fellow student and co-founder of “Angel’s Flight”. An automobile accident in July of 1979 severely injured Trinidad and proved fatal for Rachel Sherwood. Her friends established the annual Rachel Sherwood Poetry Prize at Northridge in her honor; Trinidad also created the Sherwood Press and published, in collaboration with Yarmouth Press, the 1981 book of Sherwood’s poetry “Mysteries of Afternoon and Evening”. 

In the early 1980s, David Trinidad was one of a group of poets active at the Beyond Baroque Literary Arts Center in Venice, California. The group, which included such writers as Dennis Cooper, Amy Gerstler and Bob Flanagan, gave readings and published literary books and magazines such as “Little Caesar Magazine” and “Barney: The Modern Stone-Age Magazine”. Through interchange of ideas and poems between the collective’s members, Trinidad met other poets such as Tim Dlugos from New York and Elaine Equi from Chicago. 

While living in New York City, Trinidad was active in The Poetry Project at Saint Mark’s Church from 1990 to 1991 and in The Writer’s Voice at the West Side YMCA Center for the Arts. In 1991, he published his first book of poems, entitled “Pavane”.  Trinidad has authored seventeen volumes of poetry which include the 1985 “Monday, Monday”; the 1987 “November”;  the 1994 “Answer Song”, which includes the more focused and intimate poem “Driving Back from New Haven” based on a conversation with AIDS-diagnosed poet Tim Dlugos; and the 2007 “Late Show” which contains the long prose poem “Classic Layer Cakes”. Trinidad’s most recent work is the 2022 “Digging to Wonderland: Memory Pieces”. 

In addition to his own work, David Trinidad has edited several collections of Tim Dlugos’s poetry: the 1996 “Powerless: Selected Poems 1973-1990”; the Lambda Literary Award winner “A Fast Life: The Collected Poems of Tim Dlugos” published in 2011; and the 2021 “New York Diary”. He has also edited collections of works by Ann Stanford and Emily Dickinson, as well as co-edited the 2007 anthology “Saints of Hysteria: A Half-Century of Collaborative American Poetry”. 

Since 1996, Trinidad has been with the Writers at Rutgers Reading Series  of the Department of English at Rutgers University and the Masters of Fine Arts Creative Writing Program at New York City’s The New School for Social Research. Trinidad’s awards include, among others, the Michael Tuck Foundation Fellowship from Brooklyn College, New York’s Fund for Poetry Award, Blue Mountain Center Fellowship from New York, and an artist’s fellowship from the New York Foundation for the Arts. David Trinidad’s personal papers are housed at Fales Library at New York University.

Notes: In 2015, a candid interview with David Trinidad was conducted by educator and lecturer Bryan R. Monte for the Amsterdam Quarterly which publishes and promotes writing and art in Amsterdam, the Netherlands. This informative interview can be found at the Amsterdam Quarterly’s site: https://www.amsterdamquarterly.org/aq_issues/aq14-radio-tv-film/david-trinidad-straighforward-and-candid/

The black and white image of three tulips was taken by the award-winning English photographer Dianna Jazwinski who is based in West Sussex. An editorial photographer, she specializes in gardens, plants, forals for horticultural magazines, and books and catalogues. Jazwinski’s website is located at: https://diannajazwinski.co.uk

John Wieners: “The Savagerey of the Sea”

Photographers Unknown, The Savagerey of the Sea

God love you
     Dana my lover
lost in the horde
on this Friday night
500 men are moving up
& down from the bath
room to the bar.
Remove this desire
from the man I love.
Who has opened
     the savagery
of the sea to me.

See to it that
his wants are filled
on California street
Bestow on him lan-
gesse that allows him
peace in his loins.

Leave him not
to the moths.
Make him out a lion
so that all who see him
hero worship his
thick chest as I did
moving my mouth
over his back bringing
our hearts to heights
I never hike over
     anymore.
Let blond hair burn
on the back of his
neck, let no ache
screw his face
up in pain, his soul
     is so hooked.
Not heroin.
Rather fix these
hundred men as his
lovers & lift him
with the enormous bale
of their desire.

6.20.58

John Wieners, A Poem for the Old Man, The Hotel Wentley Poems, 1958

Born in Boston in January of 1934, John Wieners was a poet and both an anti-war and gay rights activist. He was also a member of the San Francisco Renaissance, a movement which made that city the center of the American poetry avant-garde in the 1950s. Wieners studied from 1950 to 1954 at Boston College where he earned his Bachelor of Arts. After hearing a reading by postmodernist poet Charles Olson at Boston’s Charles Street Meeting House, Wieners enrolled at Black Mountain College where he studied under Olson and Robert Duncan, a modernist poet and shamanistic figure in San Francisco’s artistic and poetic circles.

In 1956 after returning to Boston, Wieners met visiting poets Frank O’Hara and Jack Spicer and became close friends with poet Stephen Jonas, a relationship which lasted until Jonas’s early death in 1970. He, along with Jonas, close friend Jim Dunn, Jack  Spicer and poets Ed Marshall and Robin Blaser, formed a group which they labeled the School of Boston. All the members of the group, except for Dunn, were openly gay and congregated regularly in the bohemian Beacon Hill District. There they published limited-run chapbooks of poetry and the “Boston Newsletter”and “Measure”, both short-run publications which contained poems on queer vulnerability and survival.

In 1957, John Wieners relocated to the North Beach area of San Francisco with his boyfriend Dana Durkee. This relationship soon broke up. The result of which was a period of intense creativity for Wieners as he began to associate with the artistic and literary community of the city but it also led to a deterioration of his mental health. In San Francisco, he became closely associated with painter and set-designer Robert LaVigne and collage artist Wallace Berman, both of whom were involved in the Beat Movement.

In 1958 at the age of twenty-four, Wieners published his first collection of poems entitled “The Hotel Wentley Poems”, which contained both Beat and queer poems. Written during a six-day stay at the hotel in the queer Polk Gulch neighborhood, the poems balance the loss of his boyfriend Dana with the social atmosphere of the queer bars and friends. After this publication, he became a contributor to publisher Donald Allen’s influential “New American Poetry” anthology.

Worn down by an atmosphere of constant paranoia, homophobic landlords, drug busts and entrapment by undercover police, John Wieners’s mental health gradually declined. Arriving in New York, his erratic behavior from a drug cocktail prompted an acquaintance to call Wieners’s parents; damaging stays in several Massachusetts institutions followed. At Medfield State Hospital, Wieners lost his manuscripts and was threatened with electrical treatments. As an inpatient at Bournewood Hospital in Waltham, he was given ninety-one insulin treatments which caused memory loss.

Recovering at his parents’ home in Milton, Wieners continued his poetic writings in his notebooks and letters. His great poem “The Acts of Youth” was included in a January 1962 letter to his peer and former teacher Charles Olson; the poem alternates between visions of pain and suffering and dreams of resurrection. Wieners’s second collection of poems entitled “Ace of Pentacles” was published in 1964. In the following year, Wieners was engaged by Olson on a Guggenheim graduate fellowship at State University of New York, Buffalo.

In 1966 in Buffalo, John Wieners began the only significant hetero-relationship of his life with patron and heiress Panna Grady. That ended after Grady terminated a pregnancy and began a relationship with Charles Olson. In the following years, Wieners suffered a series of losses: the deaths of Olson, his friend Jonas, and both his parents. While inside another institution, the Central Islip State Hospital on Long Island, he heard about the 1969 Stonewall uprising from Charley Shively, a representative from the new Gay Liberation movement in Boston. This became one of the most important friendships in Wieners’s latter life.

Wieners began publishing poems, plays, and essays in Boston’s “Fag Rag”, a militant magazine published by Shively and others of the anarchist Fag Rag collective. The magazine was a medium for homosexual poetry, history, reviews and art that was sex-positive and which associated homosexuality not with tragedy but with joy. The collective later formed the Good Gay Poets Press in 1972, whose second publication was Wieners’s long poem “Playboy” which recounted Fag Rag’s presence at the 1072 Democratic convention in Miami. The Good Gay Poets Press also published Wieners’s full-length book “Behind the State Capital; or Cincinnati Pike” in 1975. A prominent theme in the book was Wieners’s defiance of traditional gender roles.

After the publication of “Behind the State Capital”, John Wieners nearly ceased writing poems and letters. Incapacitated by years of abusive mental health care, he lived frugally in his Beacon Hill neighborhood and became reliant on emotional and financial support from his old friends. Wieners continued to give occasional readings and worked on producing articles for the “Fag Rag” magazine. Its final issue in 1987 had a photograph of Wieners and Shively kissing at Gay Pride on its front cover.

John Wieners died on the 1st of March in 2002 , at his side were his longtime supporters and friends Charley Shively and Jim Dunn. Many of Wieners’s later writings were lost; many were never published. His papers are housed in several university collections and some of his late poems are in the Beinecke Rare Book and Manuscript Library at Yale University.

John Wieners’s 1971 journal, discovered in the Kent State University archive collection, was published by Bootstrap Press with the title “A Book of Prophecies” in 2007. City Lights Bookstore and Publishers released “Stars Seen in Person: Selected Journals of John Wieners” in 2015; it contains selections from four unpublished journals written from 1955 to 1969. A comprehensive selection of Wieners’s poetry, “Supplication”, was published in 2015 by Wave Books.

Note: For those interested in the life and work of John Wieners, a must read is the Boston Review article by poet and scholar David Grundy entitled “Queer Shoulders at the Wheel”. This article was published in the May 2021 Arts in Society section : https://www.bostonreview.net/articles/queer-shoulders-at-the-wheel/

Jim Dunn’s article for the 2015 “I Have You By the Ears: John Wieners Ephemera” exhibition at Harvard’s Poetry Room can be found at: https://woodberrypoetryroom.com/?p=1793

Top Insert Image: Jerome Mallmann, “John Wieners”, Date Unknown, Gelatin Silver Print

Third Insert Image: Elsa Dorfman, “John Wieners”, Date Unknown, Gelatin Silver Print

Fourth Insert Image: Photographer Unknown, “John Wieners”, Date Unknown, Gelatin Silver Print

Bottom Insert Image: Photographer Unknown, “John Wieners, New York”, 1985, Gelatin Silver Print

Teinosuke Kinugasa: Film History Series

Teinosuke Kinugasa, “Kurutta Ippeiji (Page of Madness)”, 1926/1975, Film Scene Gifs, Cinematogapher Kōhei Sugiyama, Seventy-one Minutes, Kinugasa Productions/New line Cinema

Born in January of 1896 in Kameyama located in the northern prefecture of Mie, Teinosuke Kinugasa was a Japanese film maker. He began his career as an onnagata, an actor who specialized in female roles, and performed in the silent films of the Nikkatsu Studio, Japan’s oldest major movie studio founded in 1912.

Kinugasa started directing in the early 1920s when Japanese cinema began using actresses in its films. He worked for various producers, including Shozo Makino considered one of the pioneering directors of Japanese film. Kinugasa became an independent director and producer to make what is considered his best known film “A Page of Madness”. Lost for forty five years, the film was discovered by Kinugasa in his storehouse in 1971 and re-released in 1975 with a new print and score.

Released in September of 1926, the silent film “A Page of Madness” is part of the work of the Shinkankakuha, an avant-garde group of Japanese modernist artists  known as the School of New Perceptions which sought to produce direct, intuitive sensations to its subjects through dramatic and theatrical strategies. Yasunari Kawabata, who would win the 1968 Nobel Prize for Literature, is credited on the film with the original storyline and also worked on the film’s scenario with Banko Sawada and Minoru Inuzuka, who became well known for his later scripts on the Zatoichi film series. 

The film takes place in a countryside asylum where a janitor interacts with various patients with mental illnesses. His daughter arrives to visit her mother who happens to be a inmate in the asylum, gone insane due to her husband, the janitor. Feeling guilty, her husband had taken a job at the asylum to care for her. After hearing from his daughter the plans of her marriage, the janitor becomes worried due to the belief  that his wife’s mental illness might cause the marriage to be canceled. The stress of his wife’s condition and the impending marriage of his daughter causes the janitor to lose control of the difference between dreams and reality. He experiences fantasies of taking his wife from the asylum and his daughter marrying a bearded inmate. He finally returns to a sense of realtiy after his dreams of providing happy-faced masks to the inmates.

Teinosuk Kinugasa’s “A Page of Madness” and his later 1928 silent film “Jûjiro (Crossroads)”, the first Japanese film to be commercially released in Europe, are both praised for their inventive camera work, which has been compared to Germany’s Expressionist work of the same period. In “Crossroads”, Kinugasa dispensed with chronological construction and instead used flashbacks to stimulate the mind of the main character. He also used a drab gray setting and an experimental camera technique which focused attention on one significant detail at a time, such as a hand. 

Following a period of silent films, Kinugasa directed jidaigeki, period dramas most often set in the Edo period of Japanese history, at the Shochiku Studios where he helped to establish the career of  film and stage actor Chōjirō Hayashi, known by his professional name Kazuo Hasegawa. After the war, Kinugasa produced films for Daiei Studios, including lavish costume dramas and films such as the 1946 “Aru Yo No Tonosama (Lord for a Night)”, which won the first Mainichi Film Award for Best Film, and the 1952 “Daibutsu Kaigen (Dedication of the Great Buddha)” which was entered into the 1953 Cannes Film Festival.

In 1953, Kinugasa wrote and directed the 1953 jidaigeki film “Jigokumon (Gate of Hell)”. This film, one of the most internationally famous of all Japanese films, exemplified Kinugasa’s mastery of period film in its meticulous reproduction of a historical period. Produced during the golden age of Japanese cinema, the film was the first color work released by Daiei Film and also the first Japanese color film to be released outside of Japan. The film won the grand prize award at the 1954 Cannes Film Festival, a 1055 Academy Honorary Award for Best Foreign Language Film in 1954, and the Academy Award for Best Costume Design, Color. Kinugasa’s film also won the Golden Leipard at the Locarno International Film Festival and the 1954 New York Film Critics Circle Award for Best Foreign Language Film. 

The director of fifteen films, many of them award winners, Teinosuk Kinugasa died at the age of eighty-six from cerebral thrombosis on February 26th of 1982 in Kyoto, Japan. He was the first Japanese motion-picture director to present his story from the point of view of one of the characters and thus create a subjective world in a film.  He also pioneered in the use of flashbacks and in the creation of a visual atmospheric effect. 

Note: Teinosuk Kinugasa’s “Page of Madness” is available in its entirety on YouTube located at https://www.youtube.com/watch?v=yb6JEY3M_Ag

Second Insert Image: Film Scene, Teinosuke Kinugasa, “Dai Chushingura”, 1932, Starring Jusaburo Bando and Chojiro Hayashi, First Sound Version of the Classic Story, 139 Minutes

Third Insert Image: Photographer Unknown, “Teinosuke Kinugasa”, circa 1912-1920, Gelatin Silver Print

Bottom Insert Image: Film Scene, Teinosuka Kinugasa, “Jujiro (Crossroads)”, 1928, Starring Akiko Chihaya, Toshinosuke Bando and Yukiko Ogawa, 88 Minutes