Aleksei Ivanovich Borodin

Aleksei Ivanovich Borodin, “Tractor Drivers”, 1965-1980, Oil on Board, 95.3 x 132.1 cm, Private Collection

Born at Kirilovka, Samara Region in January of 1915, Aleksei Ivanovich Borodin was a Russian painter known for his figurative work and scenes of Russian rural life. After being orphaned during the Russian Civil War, he was placed in the care of a military educational orphanage for boys that trained them for military service.

After leaving the orphanage, Borodin entered Saratov Art and Industry High School and graduated in 1936 with a teacher’s diploma in painting and drawing. He also briefly studied under Russian Post-Impressionist painter Igor Grabar noted for his distinctive style of painting that bordered on Pointillism.

During World War II, Borodin was wounded during his service with an armored division of the Red Army. After the war, he returned to Saratov where he taught at his alma mater until the 1960s. Borodin relocated to Stalingrad, now Volgograd, where he was given a teaching position.

A member of the Russian Union of Artists since 1939, Aleksei Borodin participated in local, regional, Republican and Union-sponsored exhibitions from the early 1950s through the 1980s. Honored for his work, he was given a solo retrospective in 1986 at the Volgograd Art Museum, which now houses his most famous painting, the 1964 “Volgograd Farmers”.

Aleksei Ivanovich Borodin died in Volgograd at the age of eighty-nine in 2004. His paintings are in numerous private collections around the world. The majority of his oeuvre, however, is in the Saratov Art Museum, Volgograd Art Museum, and the Museum of Defense in Volgograd.

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Wilfried Sätty

The Collages of Wilfried Sätty

Born at Bremen in April of 1939, Wilfried Sätty, birth name Wilfried Podriech, was a German graphic artist who became known for his assemblages, black and white collage art, and lithographs. After the end of World War II, Sätty’s early life took place within the surreal landscape of Bremen’s heavily-bombed ruins.

In the mid-1950s, Wilfried Sätty entered into a three-year apprenticeship as a mechanical engineer. After his training, he worked as an engineer in the construction of Brasilia, a modern, planned city development in Brazil to replace Rio de Janeiro as the nation’s capital. Sätty relocated in 1961 to San Francisco, California where he settled in North Beach’s artistic bohemian community and worked as a draftsman for the Bay Area Rapid Transit system. Inspired by the creativity of the city’s psychedelic sub-culture, Sätty began in 1966 to create pictorial collages; some of these were sold as poster prints.

After establishing a studio on San Francisco’s Powell Strret, Sätty created the first of his assemblage installations, “The North Beach U-Boat”, a warren of rooms containing mirrors, dolls, oriental carpets, and other discarded material found in the trash bins of wealthy residents. During the 1970s, he created animations, colored artwork, lithographic prints, and hundreds of black and white collages. These collages were well-received and were used as illustrations in both establishment periodicals and counter-culture publications.

Poster artists accepted Wilfried Sätty as a peer due to his designs for rock concert advertisements. However, his work was rooted in the more somber and utopian German Surrealism, an art expression that he accented with bits of the bizarre and grotesque. Generally excluded from gallery exhibitions, Sätty turned to publishing his work. Using printing presses to multiply and overprint his collages, he published two volumes of collages; the first of which was “The Cosmic Bicycle”, a collection of seventy-nine collages published in 1971 through “Rolling Stone” magazine’s imprint Straight Arrow Books. Sätty’s second volume from Straight Arrow Books was the 1973 “Time Zone”, a collection of collages in the form of a wordless novel akin to the collage books of Max Ernst.

Sätty created illustrations for the 1976 “The Annotated Dracula” which contained an introduction, notes and bibliography by Romanian-American author and poet Leonard Wolf. He also created eighty black and white illustrations for Crown Publishing Group’s 1976 “The Illustrated Edgar Allan Poe”, a collection of Poe’s horror and literary short stories. Sätty is, however, perhaps best known for his commissioned work for Terence McKenna’s anthology book “The Archaic Revival”, published in May of 1992 by Harper Collins. This collection of essays, interviews and narrative adventures is illustrated through Sätty’s black and white collages depicting themes of ancient cultures seen through modern technology, optical art, and sacred religious architecture.

Beginning in the late 1970s, Wilfred Sätty’s work drew inspiration from the dramatic and often unruly events in the history of San Francisco; these collages cover the period from the 1848 Gold Rush to the 1890s. Sätty died in January of 1982, at the age of forty-two, from an accidental fall from a ladder at his Powell Street home. His final work, “Visions of Frisco: An Imaginative Depiction of San Francisco during the Gold Rush & the Barbary Coast Era”, was published posthumously in 2007 by art historian Walter Medeiros.

Notes: The Wilfried Sätty website is located at: https://satty.art/#top

The online “FoundSF”, a San Francisco digital history archive, has an article on Wilfried Sätty and his “North Beach U-Boat” project: https://www.foundsf.org/Satty_and_the_%22North_Beach_U-Boat%22

“Melt”, an archive of esoteric and contemporary culture, has an article on Wilfried Sätty that includes a biography as well as several images of his artwork: https://visualmelt.com/Wilfried-Satty

San Francisco artist and educator Ryan Medeiros has an article on Wilfried Sätty entitled “Wilfried Sätty; The Psychedelic Alchemist of Collage” on his website: https://ryanmedeiros.substack.com/p/wilfried-satty-the-psychedelic-alchemist

On John Coulthart’s “(feuilleton)” website, there is an article entitled “Wilfried Sätty and the Cosmic Bicycle” that examines Sätty’s life and the publishing of his 1971 book of collages: https://www.johncoulthart.com/feuilleton/2025/09/10/wilfried-satty-and-the-cosmic-bicycle/

Top Insert Image: Photographer Unknown, “Wilfried Sätty”, circa 1960-1970s, Gelatin Silver Print

Second Insert Image: Wilfried Sätty, “Listen, Sweet Dreams”, 1967, Lithographic Psychedelic Poster, 88 x 59 cm, Orbit Graphic Arts, Private Collection

Bottom Insert Image: Wilfried Sätty, “Stone Garden”, circa 1960s, Lithographic Psychedelic Poster, 88 x 58 cm, Printed at East Totem West, California, Private Collection

Happy Holidays to All 2025 !

Konstantin Gorbatov, “A Winter Landscape”, 1896-1945, Pencil and Gouache on Paper Laid Down on Board, 36.1 x 48.2 cm, Private Collection

I would like to wish a Happy Holiday and a Great New Year to all my site’s visitors and subscribers, as well as a heart-felt thank-you to those whose donations supported this site’s cost and research. Thank you for all your comments, suggestions and needed article corrections. If you have not already subscribed to this site, please do so. Have a great holiday season and a year of good health, new friendships and exciting adventures! Chas (Ultrawolves)

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Born at the Volga River town of Stavropol (now Tolyatti) in May of 1876, Konstantin Ivanovich Gorbatov was a Russian Post-Impressionist painter known for his vibrant landscapes. Interested in art at an early age, he sketched the churches, houses and river landscapes of his hometown. In the 1890s, Gorbatov trained with the local artists in Samara and later relocated to Riga in 1896.

While studying civil engineering in Riga, Gorbatov continued his art training with evening classes. In 1904, he relocated to St. Petersburg and initially enrolled at the Baron Stieglitz School for Technical Draftsmanship before transferring to the Imperial Academy of Arts where Gorbatov studied under landscape painters Nikolay Dubovskoy and Alexander Kiselev. He began exhibiting his work in 1908 and was acknowledged for his distinctive style, a fusion of realism and the emerging impressionist style.

Critics praised Konstantin Gorbatov’s celebration of everyday Russian life and the harmony found in every detail of his work. The influence of the French Impressionists can be seen in his loose brushwork and plein-air light effects. Gorbatov drew on the Peredvizhniki (Wanderers) realist tradition while embracing modern impressionism. Thus, his landscapes appealed to those who loved the post-impressionist Russian art and those with a sentimental connections to old Russian locales.

Gorbatov left Russian in 1922, unwilling to adapt to the new Soviet regime, and sought refuge in Italy, eventually settling in Venice. He frequently traveled around Italy and painted local scenes, architecture and seascapes as well as Russian landscapes from memory. Gorbatov moved to Berlin in 1926 where there was a thriving community of Russian émigré artists.During the late 1920s, he began selling and exhibiting his work internationally.

The rise of the Nazi regime in the 1930s led to a decline in interest for Konstantin Gorbatov’s work as it did not align with the austere cultural ideology of Nazi art policies. Still a Soviet citizen, he was forbidden to leave German and soon fell into poverty. Despite the hardship of his life, Gorbatov continued to paint for himself.

After enduring the war years in besieged Berlin, Gorbatov died in May of 1945, shortly after the Allied victory in Europe. His final act, one of generosity to his homeland, was the bequest that all his unsold artwork be given to the Academy of Arts in Leningrad. Many of Gorbatov’s paintings are also housed in the collection of the Moscow Regional Art Museum.

Frank Brangwyn

The Artwork of Sir Frank William Brangwyn

Born at Bruges in May of 1867, Sir Frank William Brangwyn was a Welsh artist, painter, illustrator, watercolorist, printmaker and designer. A prolific artist, he created more than twelve-thousand works including ceramics, stained glass panels and windows, glass tableware, furniture, and both interior and exterior architectural designs.

One of four children born to ecclesiastical architect William Curtis Brangwyn and Eleanor Griffiths, Frank Brangwyn received his primary education at Westminster City School. However, he often played truant, spending time at his father’s workshop and sketching at the South Kensington Museum. Brangwyn later took an apprenticeship with progressive architect and designer Arthur Heygate Mackmurdo, a major influence in the Arts and Craft Movement. With a recommendation from Mackmurdo, he was able to enter the workshops of designer William Morris, one of the most significant cultural figures in Victorian England.

After one of his paintings sold at the 1884 Summer Exhibition of the Royal Academy, Brangwyn joined the Royal Navy Volunteer Reserve and began painting seascapes. Securing a berth on a freighter to Istanbul, he spent 1890 and most of 1891 at sea, visiting Spain, Morocco, South Africa and Zanzibar. Brangwyn created many paintings during these voyages. His 1890 “Funeral at Sea”, a work done with a largely gray palette, was awarded a medal at the 1891 Paris Salon. Brangwyn, while traveling with Scottish orientalist painter Arthur Melville, became particularly influenced by the bright light and colors of the southern countries. He altered his palette towards lighter colors and produced many paintings and drawings in Spain, Morocco, Egypt and Turkey.

In 1895, German-French art dealer Samuel Siegfried Bing commissioned Frank Brangwyn to decorate the exterior of his Parisian art gallery, the Galerie L’Art Nouveau. Pleased with the work, Bing encouraged him to broaden the scope of his art. Brangwyn began creating tapestry and carpet designs, murals, posters and stained-glass designs for Louis Comfort Tiffany. In 1896, he created a series of illustrations for a six-volume reprint of British orientalist Edward William Lane’s translation of “One Thousand and One Nights”. After collaborating with Japanese artist Urushibara Mokuchu on a 1917 series of woodblock prints, Brangwyn met a fellow collector of Asian art, industrial magnate Kojiro Matsukata, who later became his patron.

Although not an official war artist during the First World War, Brangwyn produced more than eighty poster designs during the conflict. The majority of these designs were donated to charities including the Red Cross, the Royal National Institute for the Blind, and the L’Orphelinat des Armées, a charity that supported French orphanages. Brangwyn also produced six lithographs for the Ministry of Information’s 1917 “Britain’s Efforts and Ideals” portfolio to raise money for the war effort. As the chairman of the English Committee for Diksmuide, a Belgian city torn apart by the war, he donated a series of woodcuts to aid in its reconstruction.

Frank Brangwyn became widely known for his mural work and received numerous commissions from both England and the United States. Originally commissioned to paint the altar recess of Saint Aidan’s Church in Leeds, he decided to work in glass mosaic due to the pollution in the air. This work, completed in 1916, covers the entire altar recess with scenes from the life of St. Aidan. Included among Brangwyn’s other mural commissions were the Great Hall of the Worshipful Company of Skinners for the Royal Exchange in London, the Missouri State Capitol Building, the Manitoba Legislative Building in Winnipeg, and a mural created specifically for exhibition at the 1915 San Francisco Panama-Pacific International Exposition. Brangwyn, in collaboration with muralists Diego Rivera and Josep Maria Sert, decorated the concourse of the RCA Building in New York City.

The most notable of Brangwyn’s mural commissions, due to both its size and its history, was the one requested by Edward Cecil Guinness, First Earl of Iveagh, in 1926. Brangwyn was to paint a pair of large canvases for the Royal Gallery of the House of Lords at Westminster. These canvases were to honor those peers and their family members who died in the First World War. Finished after the death of Edward Guinness, the life-size battle scenes were found by the House of Lords to be too grim and, thus, they refused the work. In 1928, the Lords offered a second commission, a series of sixteen large works which became known as the British Empire Panels. This series, completed in 1933, was viewed by the Lords who, considering them too colorful and lively for the proposed location, again refused the work.The sixteen canvas murals were later purchased in the following year by the Swansea City Council who installed them in the city’s Brangwyn Hall.

Frank Brangwyn became increasingly pessimistic after the House of Lords twice refused his work. During the 1930s, he began to dispose of his possessions, donating many of his and other artworks to museums in Britain and Europe, including the British Museum and the William Morris Gallery. In 1936, Brangwyn presented over four hundred works to the Arents House Museum in Bruges, Belgium. The two 1926 life-size battle scenes were included with the group of gifts he donated to the National Museum Wales between 1929 and 1935.

In 1944, Brangwyn, now recovered from his depression, secured Pre-Raphaelite illustrator Frederic Shields’s designs for architect Herbert Horne’s Chapel of the Ascension in London. This was an important achievement as the chapel was completely destroyed in 1940 during the bombing of London. One of Brangwyn’s last works was a 1950 series of illustrations for his friend Herbet Julyan’s book “Sixty Years of Yachts” published by London’s Hutchinson & Company. Frank William Brangwyn lived in his final years as a recluse in East Sussex until his death in June of 1956. His body was interred at St. Mary’s Catholic Cemetery, Kensal Green.

Among Sir Frank William Brangwyn’s many awards and honors were the 1902 Chevalier of the Legion of Honor; the Gold Medal of Venice and the Grand Prix of Milan, both in 1906; the 1911 Chevalier of the Order of the Crown of Italy; the 1919 Commander and Cross of the Order of Leopold I of Belgium; and the 1932 Albert Medal of the Royal Society of Arts. Brangwyn was awarded the title of Knight Bachelor, Great Britain in 1941.

Notes: The definitive Frank Brangwyn website is located at: https://frankbrangwyn.org

Sir Frank William Brangwyn was elected a full Royal Academician of the Royal Society of British Artists in 1910. The Royal Academy of Arts has a biography and a collection of his works at its website: https://www.royalacademy.org.uk/art-artists/name/frank-brangwyn-ra

An extensive biographical article on Frank Brangwyn can be found at the Chris Beetles Gallery website: https://www.chrisbeetles.com/artists/brangwyn-sir-frank-ra-hrsa-rsw-rws-prba-re-hrms-roi-1867-1956.html

A lecture on Frank Brangwyn’s British Empire Panels, written by University of Bristol’s Art History lecturer Dr. Sehra Jumabhoy, can be found at the Glynn Vivian Art Gallery site: https://www.glynnvivian.co.uk/brangwyns-british-empire-panels/

Top Insert Image: Photographer Unknown, “Frank Brangwyn”, circa 1900, Vintage Print

Second Insert Image: Frank Brangwyn, “Study of Artichokes”, Date Unknown, Gouache and Pencil on Paper, 121 x 81 cm, Private Collection

Third Insert Image: Frank Brangwyn, “The Tarpit”, Date Unknown, Intaglio Etching on Paper, 65.4 x 73.3 cm, Museum Wales

Fourth Insert Image: Frank Brangwyn, “Bricklayers, Study for Rebuilding Belgium”, 1915, Black and Red Chalk on Buff Paper, 69 x 47 cm, Private Collection

Bottom Insert Image: Frank Brangwyn, “Makeing Sailors, The Gun”, circa 1917, “The Great War, Britain’s Efforts and Ideals” Series, Lithograph on Paper, 47.1 x 37.1 cm, Tate Gallery, London

Talon Abraxas

The Artwork of Talon Abraxas

Born in South London, England in 1980, Talon Abraxas is a symbolist artist, writer and occultist whose work consists of both traditional and digital images. Symbolism in painting was a fantastic, often mystic, style that emerged as a reaction to the naturalism of realist and impressionist trends. Symbolist painters believed that art should reflect an emotion or idea rather than represent the natural world in an objective, quasi-scientific manner. This style of painting emphasized the world of dreams and the religious traditions of human transformation; it placed the appearance of literature, music and the arts over their functions.

A self-taught artist, Talon Abraxas regards an artist as a spontaneously developed initiate (Greek: μύστης) whose work conveys spirituality and religious mysteries to the world. The inspiration for his work is drawn from past mystic artists and writers, including English artist and occultist Austin Osman Spare, Belgian symbolist painter and author Jean Delville, Dutch painter Hieronymus Bosch, and Polish surrealist painter and sculptor Zdislaw Beksiński.

The Talon Abraxas Facebook site contains many images of Talon Abraxas’s work as well as other contemporary artists: https://www.facebook.com/p/Talon-Abraxas-100050477380184/

Notes: Archons are the supernatural builders of the physical universe, each one related to one of the seven classical planets visible to the naked eye: the Sun, Moon, Venus, Jupiter, Mercury, Mars, and Saturn, ordered according to their brightness. Abraxas is the term for the “Great Archon” in Gnostic Christianity. The word is found in such Gnostic texts as the “Holy Book of the Great Invisible Spirit” and the “Apocalypse of Adam”. Saint Epiphanius of Salamis, the Eastern Orthodox Catholic Bishop of Salamis, Cyprus at the end of the fourth-century, designated Abraxas (Biblical Greek: ἀβραξάς) to be “the power above all, and First Principle” and “the cause and first archetype” of all things.

Archon (Greek: ἄρχων) is the Greek word that means “ruler”. It is the masculine present participle of the verb stem αρχ-, meaning “to rule, to be first”. Throughout Greek history, the term Archon referred to the chief magistrates of various Greek cities. In the Byzantine empire, the term was used to denote a powerful noble or magnate, both domestic and foreign. Today, in Orthodox Christianity, archon is a honorific title given to someone who has served and promoted the Orthodox Church faith and tradition, a sworn duty of the archon. As it is a significant religious position, the faith and dedication of a candidate for the role are reviewed extensively during consideration.

Top Insert Image: Talon Abraxas, “Phoibos (Phoebus) Apollon”, Date Unknown, Digital Art

Bottom Insert Image: Talon Abraxas, “New Jerusalem”, Date Unknown, Digital Art

Gilbert Lewis

The Portraits of Gilbert Lewis

Born at Hampton, Virginia in September of 1945, Gilbert Braddy Lewis was an American artist and art therapist. Over a span of five decades, he created portraits of friends and acquaintances, a collection of work that included an intimate series that represented the gay male experience in Philadelphia’s LBGTQ community.

Gilbert Lewis began his art training at the early age of seven and pursued the arts throughout his teenage years. After relocating to Philadelphia at the age of eighteen, he began studying at the Pennsylvania Academy of Fine Arts under such noted painters as Walter Stuempfig, Franklin Watkins, Hobson Pittman, and printmaker and muralist Morris Blackburn. Lewis was committed to his training and became particularly focused on the careful observation and life drawing taught in the curriculum of Thomas Eakins. After completing his certificate program in 1967, Lewis was awarded the eminent Cresson Traveling Scholarship, a two-year scholarship which enabled him to travel to Italy and study the Sienese and Florentine Renaissance artists.

Upon his return to the United States, Lewis enrolled at the Philadelphia College of Art, now the University of the Arts, where he earned his Bachelor of Fine Arts in 1974. Lewis received his Masters Creative Arts Therapy degree at Philadelphia’s Hahnemann University in 1978. He obtained a position as art therapist at the Manchester House Nursing Center in Medea, Pennsylvania where he worked from the late 1970s to the early 1990s. The animated qualities in Lewis’s portraits of the seniors with whom he worked is evidence of the warm relationships he established with the residents.

Fascinated by youth and aging, Gilbert Lewis’s work focused on the beginning and the end of adulthood. While working at Manchester House during the day, he was creating gouache, watercolor, charcoal and graphite portraits of young men in the city at night. These portraits express Lewis’s attentiveness to convey the wide eyed awkwardness of those young men who sought both guidance and trust in their artistic relationship with him. Each sitter was encouraged to dress and pose themselves in a way that they would feel most comfortable. Frequent conversations were normal between artist and sitter; many of his models would bring their own music choices to the studio.

Lewis painted models every night from Monday to Friday. His models, often tall and slender, were usually portrayed directly looking at the viewer with a slightly awkward vulnerability. Using a soft color palette, Lewis would sometimes paint his figures against solidly-colored backgrounds. Not overly concerned with realism, Lewis was drawn towards the ethnographic approach to the detail and the sense of longing found in American frontier painter George Catlin’s depictions of the indigenous peoples on the Great Plains of the 1830s.

Gilbert Lewis taught at the Pennsylvania Academy of Fine Art’s certificate and continuing education programs. He also supported himself throughout his entire career by working at Philadelphia’s art supply stores, including Blick Art Materials, South Street Art Supply, and Pearl Art and Craft Supply. Gilbert Lewis died at the age of seventy-eight on the seventh of December in 2023 at the Belvedere nursing home in Chester, Pennsylvania, from complications caused by Alzheimer’s disease.

Gilbert Lewis’s first solo exhibition was at the Pennsylvania Academy of Fine Art’s Peale House Gallery in 1981. He had numerous solo exhibitions in Philadelphia, among which were the Rosenfeld and Noel Butcher galleries. His largest exhibition, “Becoming Men: Portrait Paintings by Gilbert Lewis”, was presented in 2004 at the Leslie-Lohman Museum of Art in New York. Lewis’s work can be found in the permanent collections at Philadelphia’s Woodmere Art Museum, the Philadelphia Museum of Art, the Leslie-Lohman Museum of Art, and the Montclair Art Museum in New Jersey.

“One of my motivations in painting has been to celebrate the beginning of adulthood for the young and the final period of life for the old,” Gilbert observes. “What struck me is that both young men and the old are ignored by society. Despite our ostensible focus on youth, young men are in a sort of nether world, no longer teenagers and yet not full adults. They’re in transition with no established identify and no real place in society.” —Gilbert Lewis

Notes: The Leslie-Lohman Museum of Art has a short article written by Christian Bain entitled “Becoming Men: Portrait Paintings by Gilbert Lewis” in which Lewis discusses his work process and motivations for painting: https://leslielohman.org/exhibitions/becoming-men-portrait-paintings-by-gilbert-lewis

The WilliamWay LBGT Community Center in Philadelphia has a collection of paintings by Gilbert Lewis on its site located at: https://www.waygay.org/gilbert-lewis-1

Anthony Rullo was a portrait model who posed at least sixty times for Gilbert Lewis between 1986 and 1996. Rullo’s memories of Lewis and his mentorship are contained in a Visual Arts article by Peter Crimmins for Philadelphia’s WHYY newsletter: https://whyy.org/articles/gilbert-lewis-remembered-as-artist-mentor-to-phillys-gay-80s/

Second Insert Image: Gilbert Lewis, “Nude- Composition in Red and Green”, January 1985, Gouache on Board, 111.8 x 76.2 cm, Private Collection

Third Insert Image: Gilbert Lewis, “Seated Man with Shell”, circa 2020, Pastel on Paper, Private Collection

Bottom Insert Image: Gilbert Lewis, Untitled (Young Man Standing with Legs Spread), 1987, Gouache on Paper, 76.2 x 55.9 cm, Private Collection

Yayoi Kusama

Yayoi Kusama, Untitled, circa 1970, Oil and Mixed Media on Canvas, 60 x 50.4 cm, Private Collection

Born at Matsumato, Nagano in March of 1929, Yayoi Kusama (草間彌生) is a Japanese contemporary artist whose work is based in conceptual art expressed primarily through sculpture and installations. She is actively engaged in painting, performance art, video art, fashion, and writing both poetry and fiction.

Kusama received training for a year at the Kyoto City University of Arts in the traditional Japanese painting style known as nihonga ( 日本画 ), an art form that typically uses mineral pigments and occasionally ink with other organic pigments on paper or silk. She was active in the New York City avant-garde scene throughout the 1960s, organizing “happenings” and experimenting with her series of “Mirror/Infinity” installations.

In 1969, Yayoi Kusama founded Kusama Enterprises, a commercial outlet selling clothing, bags, and even cars. These products feature her singular aesthetic, characterized by her liberal use of polka dots and dense, repeating patterns to create a sense of infinity. In 1973, Kusama returned to Japan. Two years later, seeking treatment for her obsessive-compulsive neurosis, she entered a facility where she lives and works to this day.

Kusama continues to produce paintings and sculpture, and, in the 1980s, added poetry and fiction to her range of creative pursuits. She exhibited at the Japanese pavilion of the 1993 Venice Biennale. Kusama’s dazzling mirrored pavilion room was filled with small pumpkin sculptures. Eventually, she produced a huge, yellow pumpkin sculpture with an optical pattern of black spots, for her a representation of an alter-ego or self-portrait.

In 2017, a fifty-year retrospective of Kusama’s work opened at the Hirshhorn Museum in Washington, DC. That same year the Yayoi Kusama Museum was inaugurated in Tokyo. Other major retrospectives of her work have been held at New York City’s Museum of Modern Art in 1998, the Whitney Museum in 2012, and London’s Tate Modern in 2012.

“The machinery of the sky that confounds us on earth with endless transformations of clouds in the light of dawn does not compare to the extraordinary tenacity of human beings, the way of human life, the presentiment of approaching death, the existence of love, the brilliant coruscations of light and the dark scars of our lives, to say nothing of the incomprehensible form of the cosmos and the overwhelming mysteries of space, time, distance.”

—Yayoi Kusama, Infinity Net: The Autobiography of Yayoi Kusama

Johnny Francis Wolf

The Artwork of Johnny Francis Wolf

Born at the Woodhaven neighborhood of Queens, New York in May of 1958, Johnny Francis Wolf is a digital artist, actor, musician, poet and writer.

Wolf began his acting career with studies under actress Suzanne Esper at the Esper Studio, a New York City drama school that is dedicated to the acting technique of American actor and teacher Sanford Meisner. The Meisner technique is designed to create believable behavior by utilizing three basic components: independent activity, repetition exercise, and emotional preparation to stay connected with scenic partners. Wolf also studied acting at the Weist-Barron School, the nation’s oldest school for on-camera acting, and, later, with actor and drama teacher Lloyd Williamson at New York City’s Actors Movement Studio.

After appearing in many student and Indie short films on the east coast of the United States, Johnny Francis Wolf appeared in the co-starring role of Gabe Snow in screenwriter and director Jamie Nash’s 2007 indie horror-comedy “Two Front Teeth”. After the film’s production, Wolf relocated to Los Angeles to continue his pursuit of an acting career. Trained early in graphic design, he worked briefly as a textile designer for the Kidswear clothing company before deciding to focus on his abilities as writer and artist.

As a writer, Wolf has written several volumes of narrative stories in both poetry and prose. An imaginative and creative storyteller, his work covers a wide range of emotion as his tales examine passengers on a subway, a young gay couple, a child fascinated by an unknown face, and other countless human interactions that occur during daily life. Wolf’s writings, issued through Wild Ink Publishing, include the 2023 two-volume series entitled “Men Unlike Others”, “Unapologetic” published in 2013, the 2024 poetry collection “Uncommon”, and his most recent work, the 2025 “Unbreakable”.

As an artist, Johnny Francis Wolf is a digital artist whose images combine photography with Photoshop, Illustrator and AI graphics.. Although the majority of his work is figurative, he also creates still lifes and multi-layered images that are abstractions and variations on patterns. Wolf’s digital work utilizes two basic effects, ink washes and watercolors, to create both strong and sensual images. Broad areas of light colors are particularly prominent in his three Erte series, a group of figurative images that closely resemble watercolors; while other series by Wolf are executed in a more dark palette of painted blue and brown shades.

Notes: Johnny Francis Wolf’s art can be found on his website: https://johnny-francis-wolf.pixels.com

Johnny Francis Wolf’s published works can be found at the Wild Ink Publishing website, which also has the 2006 “Two Front Teeth” film in its entirety: https://wild-ink-publishing.com/johnny-francis-wolf/

An interview between Danish epic-fantasy series author Rune S. Nielsen and Johnny Francis Wolf can be found at Rune S. Nielsen’s website: https://runesnielsen.com/author/author-interviews/2023/11/1/author-interview-johnny-francis-wolf

Top Insert Image; Photographer Unknown, “Johnny Francis Wolf”, Gelatin Silver Print

Second Insert Image: Johnny Francis Wolf, “Italy 1 Marco”, Digital Art, Giclée Print, 52.1 x 91.4 cm

Bottom Insert Image: Johnny Francis Wolf, “Erté Mirror 5”, Digital Art, Giclée Print, 52.1 x 91.4 cm

Nicolas Monjo

The Paintings of Nicolas Monjo

Born at the Nouvelle-Aquitaine department of Lot-et-Garonne in 1975, Nicolas Monjo is a French self-taught contemporary painter. The central element of his work is the tenuous condition of humanity in a world that is both complex and often oppressive. To illustrate this fragility, Monjo presents the human figure enclosed, often crushed with others, inside the restrictive edges of the canvas.

Nicolas Monjo began painting at the age of twenty and, through study and technique, has developed his own unique style. His images are inspired by the complexities and sometimes tumultuous nature of human relationships, the struggles to overcome circumstances, and the power dynamics of a surrounding society.

Monjo’s vivid imagery features a tensive contrast between its harsh subject matter and the artistry of each painting’s composition. In an extremely personal way, he presents the fragility of the human condition that is often crushed by the harsh and cold world where the law of the strong prevails. Monjo’s figures are enclosed, both figuratively and literally, within the framework of the canvases they inhabit, a reminder of their inability to extricate themselves from their gloomy daily life.

Nicolas Monjo uses both acrylic and oil paints on his canvases with a preference for the colors gray and blue. Mixtures of oil and acrylic paint on the tablet are used for more marked relief effects. This soft, dark color palette creates a unique atmosphere for his evolving collection of characters. Mixed among these characters are recurring tropes such as rabbit ears, fish, dogs, gaping mouths and sunglasses. Other elements, almost always present in Monjo’s compositions, are the symbol of the heart, guitar, plates, forks and an abandoned glass on the floor. These are all objects that represent Monjo’s personal life.

Nicolas Monjo currently lives and works near the prefecture of Angouleme in the southwestern French department of Charente. His artwork is represented online by Bouillon d’Art at: https://www.bouillondart.com/en/93-monjo-nicolas

Monjo’s work can also be found at the online gallery Artsper located at: https://www.artsper.com/us/contemporary-artists/france/25687/nicolas-monjo

Top Insert Image: Photographer Unknown, “Nicolas Monjo”, Color Print, Artsper Gallery

Bottom Insert Image: Nicolas Monjo, “Le Conte à Rebours”, Oil and Acrylic on Canvas, 130 x 97 cm, Private Collection

Alberto Giacometti

Alberto Giacometti, “The Artist’s Mother”, 1950, Oil on Canvas, 89.9 x 61 cm, Museum of Modern Art, New York City

Born at the city of Borgonovo in October of 1901, Alberto Giacometti was a Swiss draftsman, painter, printmaker and sculptor whose work was particularly influenced by Cubism and Surrealism. Around the age of thirty-five, he left Surrealism to deepen his understanding of figurative compositions. Although known for his figurative sculptures, Giacometti’s figurative paintings were equally as present after 1957.

Dating from the drawings of his youth, Giacometti used his mother Annetta Giacometti, either alone or with other family members, as a model for his numerous works, both paintings and sculpture. Annetta Giacometti, a formidable presence in Giacometti’s life, returned after the war years to the family home in Stampa, Switzerland. This was the place where Alberto would spend the summers and create most of his mother’s portraits beginning from the end of the 1940s. There are at least five portraits of Annetta Giacometti known to have been painted in 1949.

As attested in his writings, Alberto Giacometti gave the most attention when painting a portrait to the the eyes of the model and the volumes of the nose. His 1950 “The Artist’s Mother”, painted in the family home in Stampa, is composed of layers upon layers of linear brushstrokes. Around the edges, the paint is laid on thinly to create a internal frame, a common element that appears in later works. In the center, the figure is painted more heavily in dark and bright lines that bristle with energy.

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“The object of art is not to reproduce reality, but to create a reality of the same intensity.” -Alberto Giacometti

Mario Cattaneo

The Photography of Mario Cattaneo

In the period between the end of the Second World War in 1945 and the economic resurgence of the 1960s, Italy experienced enormous social and political transformations. Italian photographers responded to this post-war era by creating images that examined the realities of everyday life. These images, although seen as neo-realist or humanist in the tenor of social documentary photography, actually contained a wider range of motivations and styles.

Photojournalism thrived with the rapid growth of illustrated weekly magazines. At the same time, amateur photographic organizations sought to promote photography as a form of art. These photographers produced images of urban street life in the industrial cities of northern Italy. Southern Italy also became a primary source for the camera. While the site of the greatest post-war economic problems, southern Italy was a place of national unity, where local customs persevered amid Italy’s rapid modernization.

Born at Milan on the twenty-eighth of January in 1916, Mario Cattaneo was a significant but little-known Italian photographer who found the world of photographic clubs to be a place for his artistry and a framework for discussion and debate. Within those clubs, Cattaneo studied the technical aspects of photography,the works of established international photographers, and the theoretical and aesthetic concepts of the medium. The influences of French photographers Robert Doisneau and Henri Cartier-Bresson can be seen in Cattaneo’s attention to lighting and photo compositions.

Cattaneo’s first photographs, the series of images known as “La Fera del Sinigaglia”, were taken at Milan’s traditional flea market in the commune of Sinigaglia. The images he captured included portraits, articles for sale, and moments of spontaneous human interactions, often between buyers and sellers. Started in 1950, Cattaneo’s “Alleys” series explored the vibrant, and sometimes violent, everyday life found in Naples’s alleyways and also captured the hidden beauty and human stories found among the city’s narrow passages. A collection of these Naples images was later published in 1992 by Electra under the title “Vicoli”.

After his return to Milan, Mario Cattaneo became interested in the leisure and entertainment of Milanese youth during the economic boom of the post-World War II era. His photographs were taken at amusement parks, dance halls, and Sunday excursions at the Idroscalo, a city park with artificial lake that offered boating and swimming events as well as open-air concerts, bars and nightclubs. The images of Cattaneo’s three series “Luna Park”, “Una Domenica all’Idroscalo (A Sunday at the Idroscalo)” and “Giovanni al Juke Box” present the hope and carefree spirit of the young Milanese generation in newly adopted social activities and imported fashions.

Cattaneo continued working in Milan from 1964 to 1977 during which time he created two more series: the 1964-1965 “Caravaggio” and the 1973-1977 “Pop Festival”. Alongside his social and cultural presentations of Italy, Cattaneo produced travel images shot during his explorations of diverse cultures, among which were several trips to India.

In 1991, the Federazione Italiana Associazioni Fotografiche (FIAF), an Italian photography confederation that supported amateur groups, named Mario Cattaneo “Author of the Year” and dedicated a traveling exhibition to his work. He received awards and recognition in Italy and overseas, including first prize in the competition “Racconto e Reportage Fotografico (Storytelling and Photographic Reportage)” held in Fermo. In 1996, “La Fera del Sinigaglia”, with editing by W. Tucci Caselli, was published by the Fondazione E. Monti.

Mario Cataneo died in 2004 on the last of his many journeys to India. Following a donation from his heirs in 2006, the Mario Cattaneo collection has been owned by the Fondazione Museo di Fotografia Contemporanea in the Italian commune of Cinisello Balsamo. The photographic collection comprises over one hundred-ninety thousand film negatives, slides, prints, and contact sheets. This extensive collection attests to Cattaneo’s work between 1950 and 2004 as well as his ability to capture the beauty inherent in humanity, even within the simplest single shot.

Notes: Images of the Mario Cattaneo Collection of the Fondazione Museo di Fotografia Contemporanea can be found online at: https://www.mufocosearch.org/autori/AUF-10090-0000020?pageCurrent=1#paginationTop

The Italian photographic website The Mammoth Reflex has a short article on the work of Mario Cattaneo with several images at: https://www.themammothreflex.com/grandi-fotografi/2020/07/14/mario-cattaneo-mostra-cielo-aperto-cinisello-balsamo/

Top Insert Image: Mario Cattaneo, “Osteria”, 1970, Gelatin Silver Print, Museo di Fotografia Contemporanea

Second Insert Image: Mario Cattaneo, “Giovanni”, Juke box Series, 1960-1962, Gelatin Silver Print, Museo di Fotografia Contemporanea

Third Insert Image: Mario Cattaneo, “Napoli”, 1954, Gelatin Silver Print, Museo di Fotografia Contemporanea

Bottom Insert Image: Mario Cattaneo, “Napoli”, 1954, Gelatin Silver Print, Museo di Fotografia Contemporanea

Gustave Van de Woestijne

The Paintings of Gustave Van de Woestijne

Born at Ghent in August of 1881, Gustave Van de Woestijne was a Belgian expressionist painter whose depictions of humble rural life were shaped by philosophical reflections and avant-garde Western-European trends. While influenced by the Parisian avant-garde, Symbolism and Flemish Expressionism, Van de Woestijne created his own distinctive painterly style.

Gustave Van de Woestijne was the younger brother of writer, poet and art historian Karel Van de Woestijne who, upon the death of their father, oversaw his care. In his youth, Gustave studied at the Ghent Academy for the Fine Arts. Through his brother, he received an intellectual education that, at a young age, opened the door to a world of sculpture, literature and classical music.

In 1900 at the age of nineteen, Van de Woestijne traveled with his brother Karl to the small village of Sint-Martens-Latem on the banks of the River Lys where Karl, who had brought French symbolism to Belgium, founded a colony of loosely affiliated artists from the Ghent Academy. In the company of the First Group of Latem, Van de Woestijne developed artistically and painted biblical and rural life scenes, as well as sensitive portraits of village figures, family members and friends..

Gustave Van de Woestijne, like his brother Karel, organized his life as well as his art around philosophical reflections. He was concerned with existentialist questions that later became magnified with religion. After leaving Sint-Martens-Latem in 1905, he briefly entered the Benedictine Order in Leuven. However after four weeks, Van de Woestijne decided against the monastic life. He was too driven by creative desire to entirely devote his life to the church. Van de Woestijne instead used his painting skills and his palette of subtle earthly colors to portray the Catholic virtues of simplicity, humility and hope.

After leaving Leuven, Van de Woestijne relocated to Etterbeek, a municipality of Brussels and, later, the village of Tiegem in West Flanders. The memories of his stay at the River Lys artist colony still continued to influence both theme and style of his paintings. During the First World War, Van de Woestijne and his family lived in Wales where he spent time in the company of artists Valerius De Saedeleer and George Minna. He painted allegories of the war situation and numerous portraits, including those of his fellow artists. Van de Woestijne also was acquainted with businessman and art collector Jacob de Graaf, who became patron to him and other members of the Latem group.

Gustave Van de Woestijne returned to Belgium in 1913 where he met Brussels art patrons David and Alice van Buuren who purchased their first painting by the artist. Between 1928 and 1931, the couple commissioned seven still lifes from Van de Woestijne for their modernist Brussels house. Eventually, David and Alice van Buuren acquired thirty-two works by the painter, a major part of Van de Woestijne’s oeuvre.

Gustave Van de Woestijne’s 1910 Flemish portrait, “The Farmer”, had displayed the beginning of his movement towards modernism through its refined realism, large areas of color and its symmetrically composed plain background. Various trips to Paris had exposed Van de Woestijne to the artistic avant-garde innovations in the works of Picasso, Modigliani and Rousseau. It was after his return to Belgium that his work became more related to the Modernist movement. Van de Woestijne incorporated those avant-garde developments into his own techniques to create a personal modernist style: a meditative form of symbolism with expressionist and cubist visual elements.

Upon the death of his brother Karel in 1929, Van de Woestijne took over his brother’s position as director of the Academy of Fine Arts in Mechelen and also taught in Antwerp and Brussels. He continued to paint, predominately Christian scenes with a more neutral palette, until his death. Gustave Van de Woestijne died at the age of sixty-five on the twenty-first of April in 1947 at the Belgian city of Uccle. His body is interred in the historic Cemetery of Campo Santo, Sint-Amandsberg, Ghent.

Works by Gustave Van de Woestyne are held in many private collections and public collections that include the Museum of Fine Arts Ghent, Van Buuren Museum & Gardens, and the Museum of Deinze and the Lys Region.

Notes: Conceptual Fine Arts (CFA) has an article by Brussels-based curator and writer Evelyn Simons entitled “The Quotidian Avant-Garde of Gustave Van de Woestyne” on its website: https://www.conceptualfinearts.com/cfa/2020/08/31/gustave-van-de-woestyne/

The Museum of Fine Arts Ghent has a short article on Gustave Van de Woestijne in connection with its 2020-2021 collection exhibition of his work: https://www.mskgent.be/en/exhibitions/gustave-van-de-woestyne

A biography on Karel Van de Woestijne, considered possibly the most important post-symbolist poet to have written in the Dutch language, can be found on the Poetry International website: https://www.poetryinternational.com/en/poets-poems/poets/poet/102-8508_Van-de-Woestijne

Top Insert Image: Gustave Van de Woestijne, “Self Portrait”, 1912, Oil on Canvas, 180 x 48 cm, Private Collection

Second Insert Image: Gustave Van de Woestijne, “Still Life with a White Jug”, 1922, Gouache on Paper, 76.5 x 55.5 cm, Museum of Fine Arts, Ghent, Belgium

Third Insert Image: Gustave Van de Woestijne, “The Liquer Drinkers”, 1922, Oil on Canvas, 109.5 x 99 cm, Museum of Fine Arts, Antwerp, Belgium

Bottom Insert Image: Gustave Van de Woestijne, “Fugue”, 1925, Oil on Canvas, 80.5 x 80 cm, Museum of Fine Arts, Ghent, Belgium

John Singer Sargent, “Study of Seated Man”

John Singer Sargent, “Study of Seated Man”, 1895, Lithograph in Black on Laid Paper, Image 29.4 x 21.8 cm, Metropolitan Museum of Art, New York

In October of 1895 in Paris, Galerie Rapp, located on the Champ de Mars, organized one section of a large exhibition at the Palais des Beaux-Arts that marked the hundredth anniversary of the invention of lithography by Aloys Senefelder. The British printer Frederick Goulding, who had developed an improved transfer paper for lithography, was involved in the show. He encouraged John Singer Sargent and other London artists to participate, even offering to supply them with materials and print their work.

Sargent created six lithographs at this time. Of these, he selected “Study of Seated Man” for the Paris exhibition, which moved in November to the Rembrandt Gallery in London. This print demonstrates Sargent’s progressive engagement with tone. To form the strong highlights falling across the sitter’s shoulders and among the drapery folds, he left portions of the paper in reserve, a technique also seen in his brilliant handling of watercolor.

Lithographs of John Singer Sargent’s “Study of Seated Man” are contained in the collections of New York’s Metropolitan Museum of Art, the National Gallery of Art in Washington DC, the Art Gallery of New South Wales, the McNay Art Museum in San Antonio, Texas, and the Amon Carter Museum of American Art in Fort Worth, Texas.

Insert Image: James E. Purdy, “John Singer Sargent”, 1903, Sepia Matte Print on Card Mount, 14.1 x 9.9 cm, National Portrait Gallery, Washington DC

Anton Carte

The Paintings of Antoine (Anton) Carte

Born at Mons, the provincial capital of Hainaut in December of 1886, Antoine (Anton) Carte was a Belgian painter and lithographer of the Flemish Expressionist movement who initially worked in the Symbolist style of the Sint-Martens-Latem artist colony. Along with painter and engraver Louis Buisseret, he founded the Groupe Nervia which supported new artists in Hainaut and fostered the traditional Gallo-Romance art of the ethnic French-speaking southern region of Belgium.

The son of a woodworker, Anton Carte was an apprentice at the studio of Belgian painter and designer Frantz Depooter for a period of fourteen years. He began his formal training at the Academy of Mons in 1897 and finished his training in 1908 at the Royal Academy of Fine Arts in Brussels. It was at the Academy of Mons that Carte met Louis Buisseret, the man who would become his lifelong faithful friend. At the Royal Academy, both men studied under artists of the Symbolist movement: muralist painter Constant Montald, painter and mosaic artist Émile Fabry, and painter Jean Delville, a poet and leading exponent of the Belgian Idealist art movement during the 1890s.

A 1912 scholarship enabled Carte to travel to Paris where he stayed for two years at the studio of set and costume designer Léon Samoylovich Bakst and renowned French organ designer Aristide Cavaillé-Coll. During this period, Carte and Bakst worked for the Ballets Russes founded by Russian impresario Serge Diaghilev. Among other acquaintances in Paris, Carte came in contact with French Symbolist painter and theoretician Maurice Denis and Pierre Puvis de Chavannes, a French muralist painter of allegorical and antiquity scenes.

After initially working in the Symbolist style, Anton Carte became a Flemish Expressionist after the First World War. Encouraged by Louis Buisseret, he exhibited a series of illustrations for a work by Belgian poet and playwright Emile Verhaeren at the 1917 Salon de l’Illustration in Brussels. Carte also illustrated editions of Maurice Maeterlinck’s 1895 “Massacre of the Innocents” and Marcel Wolfer’s 1914 “Writings of November”.

Carte exhibited with the Flemish Expressionists at the 1923 Paris Salon d’Automne, an annual multi-disciplinary event. In 1924, he traveled to the United States and, in the following year, had a major retrospective at Pittsburgh’s Carnegie Institute. This show resulted in the sale of all sixty paintings presented at the show; it also ensured Carte’s success with the American public.

Although mostly known for his paintings, Anton Carte designed posters in the 1920s and 1930s which included work for the Aéro Club de Belgique, the 1930 International Exposition at Antwerpen/Anvers, and Amsterdam’s Stedelijk Museum. Carte also created stained-glass windows, most notably the 1927 windows for a newly constructed building at the University of Mons-Hainaut in Wallonia, Belgium. Between 1935 and 1940, he undertook numerous commissions with glassmaker F. P. Colpaert for stained-glass windows at the Church of Saint Philippe de Neri at the Abbey of La Cambre and a stained-glass series, “The Way of the Cross”, for the Notre Dame de la Cambre.

Carte, along with Buisseret and Léon Eeckman, founded the Expressionist art association Groupe Nervia in 1928. This group was committed to an intimate human art tinged with Symbolism and Italian art techniques. Carte began teaching in 1929 at the Ecole Nationale Supérieure des Arts Visuels de la Cambre in Brussels; however, as he did not agree with the first director’s ideas, Carte left in 1932 to become Professor of Decorative and Monumental Art at the Brussels Academy.

During the war years, Anton Carte finished the stained-glass windows he had started with F. P. Colpaert but later withdrew to his house in Wauthier Braine to find some calm. After the war, Carte painted frescoes in the chapel and in the Great Hall of Orval, a community within the French commune of Montigny-Lengrain. At the inauguration of his eight large stained-glass windows at the Basilica of the Sacred Heart in Koekelberg, Carte entrusted painter Jacques Maes with the completion of his project.

A complete artist throughout his life, Anton Carte produced drawings, engravings, book illustrations, posters, lithographs, banknotes, stamps, fresco designs, sculptures, stained glass windows, theater sets, ceramics and carpets. Tired at the age of sixty-seven, Anton Carte died on the fifteenth of February in 1954 at his home on the Rue de l’Ermitage in Ixelles, Belgium.

Notes: The Anton Carte Foundation has a more extensive biography of Carte’s life as well as an extensive collection of his artwork at their site: https://www.antocarte.art/en

Top Insert Image: Photographer Unknown, “Anton Carte, L’Art Belge”, June 30 1920, Vintage Print

Second Insert Image: Anton Carte, “The Carter”, 1925-1930, Oil on Canvas, Anton Carte Foundation, Brussels, Belgium

Third Insert Image: Anton Carte, “Bénédiciié”, 1921, Oil on Canvas, 150 x 178 cm, Private Collection

Fourth Insert Image: Anton Carte, “The Boatman”, circa 1938, Oil on Canvas, 100 x 80 cm, Collection of the Province of Walloon Brabant

Botton Insert Image: Anto Carte, “The Passer (The Effort)”, 1920, Oil on Canvas, 130 x 90 cm, Private Collection

Danny Fitzgerald: Les Demi Dieux

The Photography of Danny Fitzgerald: Les Demi Dieux

Born in the Brooklyn, New York area of Carroll Gardens in 1921, Danny Fitzgerald was an American photographer who produced male nude physique photography between 1958 and 1968. The photographs were produced and marketed by Fitzgerald and his partner, Richard Bennett, under the name “Les Demi Dieux (The Demigods)”.

Born to first-generation Italian-Irish parents, Fitzgerald developed a love for art and film at a very young age. Although he would later travel throughout the world with his camera and his partner, Fitzgerald always considered the working-class Italian-American neighborhood of Carroll Gardens as home and the wellspring for many of his photographs.

Danny Fitzgerald did not seriously considered photography as a possible profession until he was in his thirties. His first series of photographs were of the young bodybuilders at the Abe Goldberg Empire Health and Studio, a second-floor loft gymnasium in the Lower East Side of Manhattan where top bodybuilders of the period would train. Both a physically small and deeply private person, Fitzgerald gained the confidence of these men through asking for assistance with his own workout and sparring as their training partner.

Fitzgerald’s early images were standard compositions with models presented in bikini trunks or posing straps. These photographs, processed by Fitzgerald in his own studio, were initially sold to private collectors. Later marketed under the pseudonym “Les Demi Dieux”, these posed male images were regularly published on the covers and pages of magazines printed by Canadian bodybuilder and entrepreneur Josef Weider. Fitzgerald’s male photos appeared in such popular publications as “Demi Gods”, “The Young Physique”, “Muscles a Go-Go”, and the publisher’s compilation volume “Era” that recognized the best photographers of the 1960s.

Now in his forties during the 1960s, Danny Fitzgerald met bodybuilder Richard Bennett who would become his partner, primary model and collaborator in the photographic process. With Bennett at his side, he returned to Carroll Gardens and began photographing the Italian-American gangs, known as “The South Brooklyn Boys”, as they gathered on the streets. It was at this time that Fitzgerald’s work shifted from standard ‘beefcake photography’ to grittier, realistic documentation of the Brooklyn youth culture.

Influenced by twentieth-century art and film, Fitzgerald began to produce images that were free of the contrivance and overworked poses of standard physique photography. His nudes, presented as portraits set in landscapes or cityscapes, were given a larger context that invited aesthetic discussion. Inspired by the modern artists around him, Fitzgerald employed cinematographic techniques in his images, often placing compositions off-center and dramatizing his subject with the light and shadow contrast technique of chiaroscuro. His disciplined approach towards precise focus, clarity and vivid tonal range displayed Fitzgerald’s meticulous attention to the lighting, lenses, and camera settings.

Danny Fitzgerald’s work was little seen during his lifetime after he broke from the clichés of the beefcake genre. He died in 2000 at the age of seventy-nine without having exhibited his work in a gallery setting. In October of 2013, Berlin’s Bruno Gmünder Verlag published “Brooklynn Boys: Danny Fitzgerald and Les Demi Dieux”, a collection of the documentary work he had shot in Carroll Gardens. On the twelfth of December in 2013, a posthumous public exhibition of Fitzgerald’s images was held at the Steven Kasher Gallery on New York City’s Second Avenue. The opening and book signing was attended by Fitzgerald’s longtime partner Richard Bennett.

Notes: Abraham Goldberg was born in the Lower East Side of Manhattan in November of 1924. After his service in the army during World War Two, Goldberg opened his second-floor Manhattan gymnasium, Empire Health and Studio, at 80 Clinton Street in 1950. A fitness trainer and bodybuilder, he appeared on the covers of such magazines as “Your Physique” and “Santé et Force”. Abe Goldberg died in December of 2002 at the age of seventy-eight.

Born in Montreal in November of 1919, Josef (Joe) Weider was a Canadian bodybuilder and co-founder of the International Federation of BodyBuilders (IFBB). He published the first issue of “Your Physique” magazine in 1940 and designed numerous training courses beginning in the 1950s. Weider was the creator of such contests as Mr. Olympia, Ms. Olympia and the Masters Olympia. He founded several major American fitness magazines in the 1980s including “Men’s Fitness”. Josef Weider died in March of 2013 at the age of ninety-three, He was inducted into the International Sports Hall of Fame in 2014.

The Steven Kasher Gallery is located at 166 Second Avenue, 3A, New York, New York. (Appointments only). The gallery can be reached through 9179226861 or steve@stevenkasher.com

Top Insert Image: Danny Fitzgerald, Untitled (Demi-Dieux Model), 1960, Gelatin Silver Print on Double Weight Paper 12, 12.5 x 10 cm, Private Collection

Second Insert Image: Danny Fitzgerald, “Johnny, New York”, 1963, Gelatin Silver Print, Printed 2013 Steven Kasher Gallery, Edition of 10, 35.6 x 27.9 cm, Private Collection

Third Insert Image: Danny Fitzgerald, “Richard Bennett”, circa 1960s, Gelatin Silver Print, Private Collection

Bottom Insert Image: Danny Fitzgerald, “Swim Hole, New York”, 1964, Gelatin Silver Print, Private Collection