Tag: AIDS activist

Peter Adair: Film History

Peter Adair, Director and Cinematographer

Born at Santa Monica, California in November of 1943, Peter Adair was an award-winning American director and cinematographer. As a documentary film maker, he used the personal stories of ordinary people to record the progress of the gay liberation movement and the effects of the later AIDS epidemic. 

Peter Adair was the only son of three children born to John Adair, a distinguished anthropology professor at Cornell University who studied the Zuni and Navaho nations, and Casey Adair, editor for the literary journal “New Mexico Quarterly” and her husband’s many research publications. Peter Adair grew up in New Mexico where he was an outsider, participant and observer of the cultures his father was studying. His venture into making films began with the gift of a movie camera from his parents on his high school graduation.

In 1967 near the end of his academic studies at Antioch College, Adair completed his first major documentary, “Holy Ghost People”. Directed and narrated by Adair, the film documents the church service of a faith-healing and snake-handling Pentecostal community in Scrabble Creek, West Virginia. Recognized by anthropologist Margaret Mead as being one of the best ethnographic films made, “Holy Ghost People” is used in anthropology and documentary film classes. 

After recognizing his gay sexual orientation, Peter Adair collaborated with his sister Nancy Adair and four other LBGTQ members of the Mariposa Film Group to direct his production of the 1977 “Word is Out: Stories of Some of Our Lives”. This documentary intercuts interviews with twenty-six people from the United States, ranging in age from eighteen to seventy-seven, who speak of their experiences as gay men or lesbians. Each interviewee shared their experiences of ‘coming out’, falling in love, and their struggles against discrimination, prejudice and stereotypes. In production for five years with over two-hundred interview sessions, “Word is Out” was the first feature-length documentary about lesbian and gay identity made by LBGTQ film makers; it was selected for preservation in the United States Film Registry by the Library of Congress in 2022. 

Adair worked on a series of projects in 1984, the first of which was his directorial and production work on “Stopping History”, a film for the Public Broadcasting Service, which examined ethical questions centered on nuclear weapons. Documenting the nonviolent blockade at the Lawrence Livermore National Laboratory where most nuclear U.S. nuclear weapons are made, the film asked viewers to consider nuclear war and its incurrable destruction. Later in 1984, Adair acted as consultant and did additional camerawork for Rob Epstein’s “The Times of Harvey Milk”. He also produced a series of tutorial videos for the Project Read adult literacy program of the San Francisco Public Library.

In September of 1984, Theatre Rhinoceros, a San Francisco-based theater company, presented “The AIDS Show: Artists Involved with Death and Survival”, a production that addressed the social impact of HIV/AIDS and the fears it generated on the LBGTQ community. Peter Adair and Rob Epstein collaborated as directors on a 1986 documentary film of the same name that became one of the first to examine the impact of AIDS on the arts community. Along with personal narrations by Adair and Epstein, excerpts from the original play were combined with interviews between the play’s creators and its performers to form a  hybrid of drama and documentation.

 After learning of his own positive HIV status, Adair wrote and directed the 1991 “Absolutely Positive”, a documentary that examined the uncertainty within which asymptomatic HIV positive people dwell. After interviewing over one-hundred people, Adair and his producer Janet Cole selected eleven people at different stages of the disease. “Absolutely Positive” contains the interviews of these eleven individuals and examines their lives both before and during their illness. In 1995, Adair collaborated with interactive product creator Haney Armstrong to produce an interactive legal drama-adventure game. “In the 1st Degree” was a CD-Rom in which the player examined  evidence, interviewed witnesses and presented the case at trial. Noted for its sequences, it became the second-place finalist in Computer Game Review’s 1995 Best FMV of the Year. 

In January of 1996, Peter Adair received San Francisco’s The Frameline Award, given to a person who had made a major contribution to LBGTQ representation in film, television or the media arts. Six months later, Adair died at the age of fifty-two from complications of AIDS in the Bernal Heights neighborhood of San Francisco. He was survived by his life partner Rudy Norton, his father John Adair, and sisters Margo and Nancy. Peter Adair was posthumously inducted into the San Francisco Rainbow Honor Walk in 2022. His papers are housed in the James C, Hormel LBGTQIA Center of the San Francisco Public Library.

Notes: The Berkeley Art Museum and Pacific Film Archive (BAMPFA) has a short article “Remembering Peter Adair” on its website: https://bampfa.org/event/remembering-peter-adair

An on-the-air June 1991 FreshAir interview between PBS host Terry Gross and Peter Adair concerning his HIV-positive status is archived at: https://freshairarchive.org/segments/filmmaker-peter-adair-being-hiv-positive

An article on the production of Peter Adair’s documentary “Absolutely Positive”, written by historian and digital storyteller Brendan McHugh, for Public Broadcasting Service’s station KQED can be found at: https://www.kqed.org/arts/13906624/absolutely-positive-hiv-aids-activism-peter-adair-doris-butler

Milestone Films has an excellent article on the background and production of Peter Adair and Rob Epstein’s “The AIDS Show” film at: https://milestonefilms.com/products/copy-of-common-threads-stories-from-the-quilt

Allen Barnett: “Like Stones in the Walls of Old Churches”

Photographers Unknown, Like Stones in the Walls of Old Churches

      Horst was also the one in the article with AIDS. Every day at 4 A.M., he woke to blend a mixture of orange juice and AL721—a lecithin-based drug developed in Israel from egg yokes and used for AIDS treatment- because it has to be taken when there is no fat in the stomach. For a while, he would muffle the blender in a blanket but stopped, figuring that if he woke us, we would just go back to sleep. He laughed doubtfully when I told him that the blender had been invented by a man named Fred who had died recently. It was also the way he laughed when Perry phoned to say their cat died.
      Stark asked Noah, “Don’t you think you were a little hard on Perry?”
      Noah said, “The next thing you know, he’ll be getting an agent.”
      I said, “We’re all doing what we can, Noah. There’s even a role for personalities like his.”
      He would look at none of us, however, so we let it go. We spoke of Noah among ourselves as not having sufficiently mourned Miguel, as if grief were a process of public concern or social responsibility, as if loss was something one just did, like jury duty, or going to high school. His late friend had been a leader at the beginning of the epidemic; he devised a training program for volunteers who would work with the dying; he devised systems to help others intervene for the sick in times of bureaucratic crisis. He was the first to recognize that AIDS would be a problem in prisons. A liberal priest in one of the city’s prisons once asked him, “Do you believer your sexuality is genetic or environmentally determined?”. Miguel said, “I think of it as a calling, Father.” Dead, however, Miguel could not lead; dead men don’t leave footsteps in which to follow. Noah floundered.
      And we all made excuses for Noah’s sarcasm and inappropriate humor. He once said to someone who had put on forty pounds after starting AZT, “If you get any heavier, I won’t be your pallbearer.” He had known scores of others who had died before and after Miguel, helped arrange their funerals and wakes. But each death was beginning to brick him into a silo of grief, like the stones in the walls of old churches that mark the dead within.

Allen Barnett, The Times as It Knows Us, Excerpt, The Body and Its Dangers, 1990, St. Martin’s Press, New York

Born in May of 1955 at Joliet, Illinois, Allen Barnett was an American short story writer, activist and educator. He initially studied theater at Chicago’s Loyola University and later relocated to New York City to further his studies and acquire work as an actor. Barnett studied at Manhattan’s The New School and at Columbia University where he earned his Master of Fine Arts in Creative Writing in 1981. 

In the late 1980s, Barnett worked for American music industry executive Herbert Breslin, who was influential in the early careers of many in the music field, most notably Luciano Pavarotti and Plácido Domingo. In 1986, Barnett published his first short story “Succor” in “Christopher Street”, an American gay-oriented magazine founded in New York City by publishers Charles Ortieb and Michael Denneny. 

Learning of the published story, Herbert Breslin forwarded Allen Barnett’s short stories to St. Martin’s Press, a major Manhattan publisher with six imprints, that was founded by England’s Macmillan Publishers. Through St. Martin’s Press, Barnett’s short story “Philostorgy, Now Obscure” was published in “The New Yorker” magazine, a serious publisher of essays, fiction and journalism. 

Barnett lived in New York City at a time when AIDS was building into an epidemic force. It became a vicious disease that was occurring within an environment of medical ignorance as well as indifference on the part of both the political and media establishments. Barnett was one of the earliest volunteers for the Gay Men’s Health Crisis, a task he continued year after year. He was also a co-founder in 1985 of the Gay and Lesbian Alliance Against Defamation (GLAAD) that sought to end homophobic reporting by media organizations. Through the Gay Men’s Health Crisis, Barnett was an AIDS educator for New York’s 23rd Street YMCA.

Allen Barnett only published one volume of short stories in his lifetime, “The Body and Its Dangers”, published in January of 1990 by St. Martin’s Press. This book is widely regarded as one of the most significant depictions of gay life at the height of the AIDS crisis. In 1991, Barnett’s collection was an nominee for the Hemingway Foundation / PEN Award and the winner of the  Ferro-Grumley Award for the year’s best LBGTQ fiction. It also won a Lambda Literary Award for Gay Fiction in the same year. 

Barnett died in New York City from AIDS-related causes at the age of thirty-six on the fourteenth of August in 1991. A memorial service was held in mid-September at the Cathedral of St. John the Divine in the Morningside Heights neighborhood of Manhattan.

Notes: One of Allen Barnett’s most notable short stories is “The Times as It Knows Us”. Contained within his 1990 “The Body and Its Dangers”, the story follows its protagonist, Clark, who struggles through life after the recent death of his lover. The full story is available for reading at Harvard’s Resources for Loss located at: https://scalar.fas.harvard.edu/resources-for-loss/the-times-as-it-knows-us-by-allen-barnett-contributed-by-colton-carter

Editor Tom Cardamone’s 2010 “The Lost Library: Gay Fiction Rediscovered” contains twenty-eight essays including one by Christopher Bram that examines Allen Barnett’s life and work. Although there appears to be no recent reprints, used copies are available through various venues; it is also available on Kindle.