Robert Duncan: “It Was the Sound of Fire on the Hearth”

Photographers Unknown, Food for Fire, Food for Thought

      good wood
      that all fiery youth bust forth from winter,
         go to sleep in the poem.
      Who will remember thy green flame,
         thy dream’s amber?

Language obeyd flares tongues in obscure matter.

      We trace faces in clouds: they drift apart.
      Palaces of air. The sun dying down
         sets them on fire.

      Descry shadows on the flood from its dazzling mood,
      or at its shore read runes upon the sand
         from sea-spume.

This is what I wanted for the last poem.
A loosening of conventions and return to open form.

      Leonardo saw figures that were stains upon a wall
      Let the apparitions containd in the ground
         play as they will.

You have carried a branch of tomorrow into the room.
Its frangrance had awakend me. No. .

      It was the sound of a fire on the hearth
      Leapd up where you bankd it
      . . .sparks of delight. Now I return the thought

to the red glow, that might-be-magical blood,
palaces of heat in the fire’s mouth,

If you look you will see the salamander–

to the very elements that attend us,
fairies of the fire, the radiant crawling. .

That was a long time ago.
No. They were never really there,

      though once I saw–did I stare
      into the hear of desire burning
      and see a radiant man? like those
      fancy cities from fire into fire falling.

We are close enough to childhood, so easily purged
of whatever we thought we were to be.

Flamey threads of firstness go out from your touch,

flickers of unlikely heat
at the edge of our belief bud forth.

Robert Duncan, Food for Fire, Food for Thought, October 1959, Poetry, Volume 95, Number 1

Born at Oakland, California in January of 1919, Robert Edward Duncan was an American poet and a follower of Hilda Doolittle, a modernist poet who, with Ezra Pound, co-founded the Imagist group of poets. Duncan featured prominently in the histories of pre-Stonewall gay culture, bohemian communities of the Beat Generation, and cultural movements of the 1960s.

Born the tenth child of Edward Howard Duncan and Marguerite Pearl Wesley, Robert Duncan was adopted after the death of his mother by Edwin and Minnehaha Symmes. The prominent architect and his wife were a Theosophist family who embraced the spiritual teachings of Western esotericism as founded by Russian-American mystic and writer Helena Blavatsky. Robert Duncan grew up in a stable environment with new parents interested in both the occult and social community projects.

Encouraged by an English high school teacher, Duncan chose poetry as a vocation while still in his teens. After the death of Edwin Symmes in 1936, he began his studies at the University of California, Berkeley. While in his sophomore year, Duncan met graduate student Neo Fahs and entered into his first recorded homosexual relationship that lasted until 1940. While living in New York City with Fahs, he met many literary figures including playwright Arthur Miller and French-born essayist and writer Anaïs Nin.

During 1938, Robert Duncan briefly attended North Carolina’s Black Mountain College, an experimental educational project that became known for its artists and post-modernist poets. When he was drafted for military service in 1941, Duncan declared his homosexuality and was discharged. He became a prominent figure in the history of pre-Stonewall gay culture with his 1944 essay “The Homosexual in Society” published in editor and publisher Dwight Macdonald’s “Politics”, an outspoken magazine with articles by such notables as George Orwell, Lionel Trilling, and Mary McCarthy.

Duncan relocated to San Francisco in 1945 where he became friends with poets Helen Adam and Kenneth Rexroth as well as painter Lyn Brockway. He returned to U.C. Berkeley where he studied Medieval and Renaissance literature, eventually becoming a shamanistic figure in the artistic and poetry circles of San Francisco. Duncan’s first book, “Heavenly City Earthly City”, a collection of verse that reflected his admiration for the metaphysical work of British poet George Barker, was published by writer and physicist Bernard Porter’s newly founded Ben Porter Books in 1947.

In 1950, Robert Duncan met painter and collagist Jess Collins and began a relationship that would last thirty-seven years until Duncan’s death. They took marriage vows and settled in a historic Victorian home in San Francisco’s Mission District. Duncan began to publish his work regularly in the early 1950s and taught at Black Mountain College during 1956. His artistic and critical success occurred in the 1960s with the publishing of three volumes of poetic work: “Opening the Field” in 1960, the 1964 “Roots and Branches”, and “Bending the Bow” in 1968.

After the publication of his “Bending the Bow”, Duncan vowed not to publish another major collection for fifteen years. In 1984, his next major work “Ground Work I: Before the War” won the National Poetry Award. The concluding volume of Duncan’s poems, “Ground Work II: In the Dark”, taken as a whole was proposed by him in 1968 and later published in 1987.

Robert Duncan’s poetry is one of process not conclusion. It is considered Modernist for his inclination towards the impersonal, mythic and canonical styles; however, it is also seen as Romantic due to its organic, lyric and forward-wandering journey. Beginning in the 1960s, Duncan’s work was influenced by both “projective verse”, poetry that is shaped by the rhythms of the poet’s breath, and “composition by field”, the use of the page as a field of language beyond traditional margins and spacing. His work includes short lyrical poems and recurring sequences of prose poems, both of which draw inspiration from the poetic work of Walt Whitman, Ezra Pound, William Carlos Williams, and particularly that of modernist Charles John Olson and the Black Mountain School of poetry.

One of the most influential of the postwar American poets, Robert Duncan died in San Francisco in 1988 after a long battle with kidney disease. He was survived by his partner Jess Collins who died in January of 2004 at the age of eighty. Duncan’s papers are housed at the State University of New York-Buffalo and the Special Collections and Archives of Kent State University.

“There is a natural mystery in poetry. We do not understand all that we render up to understanding. . . I study what I write as I study out any mystery. I work at language as a spring of water works at the rock, to find a course, and so, blindly. In this I am not a maker of things, but, if maker, a maker of a way. For the way is itself.”—Robert Duncan, Notebook published in Donald Allen’s “The New American Poetry: 1945-1960”, First Edition, 1960, Grove Press, New York

Notes: The Archives of American Art has an online copy available for public viewing of Robert Duncan and Jess Collins’s scrapbook for Patricia Jordan at: https://www.aaa.si.edu/uv/index.html?manifest=https://www.aaa.si.edu/manifest/edanmdm:AAADCD_item_11139&c=0&m=0&s=0&cv=0&config=uv-config.json&locales=en-GB:English%20(GB)

Second Insert Image: Original Cover for Robert Duncan’s “Roots and Branches”, 1964, New Directions Publishing, New York

Third Insert Image: Jess Collins, Original Collage Illustration for Robert Duncan’s “The Opening of the Field”, 1960, Private Collection

Fourth Insert Image: Robert Duncan, “Bending the Bow”, 1968, 1st Edition, Publisher New Directions, New York

Bottom Insert Image: Jonathan Williams, “Robert Duncan”, Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library

Gilbert Lewis

The Portraits of Gilbert Lewis

Born at Hampton, Virginia in September of 1945, Gilbert Braddy Lewis was an American artist and art therapist. Over a span of five decades, he created portraits of friends and acquaintances, a collection of work that included an intimate series that represented the gay male experience in Philadelphia’s LBGTQ community.

Gilbert Lewis began his art training at the early age of seven and pursued the arts throughout his teenage years. After relocating to Philadelphia at the age of eighteen, he began studying at the Pennsylvania Academy of Fine Arts under such noted painters as Walter Stuempfig, Franklin Watkins, Hobson Pittman, and printmaker and muralist Morris Blackburn. Lewis was committed to his training and became particularly focused on the careful observation and life drawing taught in the curriculum of Thomas Eakins. After completing his certificate program in 1967, Lewis was awarded the eminent Cresson Traveling Scholarship, a two-year scholarship which enabled him to travel to Italy and study the Sienese and Florentine Renaissance artists.

Upon his return to the United States, Lewis enrolled at the Philadelphia College of Art, now the University of the Arts, where he earned his Bachelor of Fine Arts in 1974. Lewis received his Masters Creative Arts Therapy degree at Philadelphia’s Hahnemann University in 1978. He obtained a position as art therapist at the Manchester House Nursing Center in Medea, Pennsylvania where he worked from the late 1970s to the early 1990s. The animated qualities in Lewis’s portraits of the seniors with whom he worked is evidence of the warm relationships he established with the residents.

Fascinated by youth and aging, Gilbert Lewis’s work focused on the beginning and the end of adulthood. While working at Manchester House during the day, he was creating gouache, watercolor, charcoal and graphite portraits of young men in the city at night. These portraits express Lewis’s attentiveness to convey the wide eyed awkwardness of those young men who sought both guidance and trust in their artistic relationship with him. Each sitter was encouraged to dress and pose themselves in a way that they would feel most comfortable. Frequent conversations were normal between artist and sitter; many of his models would bring their own music choices to the studio.

Lewis painted models every night from Monday to Friday. His models, often tall and slender, were usually portrayed directly looking at the viewer with a slightly awkward vulnerability. Using a soft color palette, Lewis would sometimes paint his figures against solidly-colored backgrounds. Not overly concerned with realism, Lewis was drawn towards the ethnographic approach to the detail and the sense of longing found in American frontier painter George Catlin’s depictions of the indigenous peoples on the Great Plains of the 1830s.

Gilbert Lewis taught at the Pennsylvania Academy of Fine Art’s certificate and continuing education programs. He also supported himself throughout his entire career by working at Philadelphia’s art supply stores, including Blick Art Materials, South Street Art Supply, and Pearl Art and Craft Supply. Gilbert Lewis died at the age of seventy-eight on the seventh of December in 2023 at the Belvedere nursing home in Chester, Pennsylvania, from complications caused by Alzheimer’s disease.

Gilbert Lewis’s first solo exhibition was at the Pennsylvania Academy of Fine Art’s Peale House Gallery in 1981. He had numerous solo exhibitions in Philadelphia, among which were the Rosenfeld and Noel Butcher galleries. His largest exhibition, “Becoming Men: Portrait Paintings by Gilbert Lewis”, was presented in 2004 at the Leslie-Lohman Museum of Art in New York. Lewis’s work can be found in the permanent collections at Philadelphia’s Woodmere Art Museum, the Philadelphia Museum of Art, the Leslie-Lohman Museum of Art, and the Montclair Art Museum in New Jersey.

“One of my motivations in painting has been to celebrate the beginning of adulthood for the young and the final period of life for the old,” Gilbert observes. “What struck me is that both young men and the old are ignored by society. Despite our ostensible focus on youth, young men are in a sort of nether world, no longer teenagers and yet not full adults. They’re in transition with no established identify and no real place in society.” —Gilbert Lewis

Notes: The Leslie-Lohman Museum of Art has a short article written by Christian Bain entitled “Becoming Men: Portrait Paintings by Gilbert Lewis” in which Lewis discusses his work process and motivations for painting: https://leslielohman.org/exhibitions/becoming-men-portrait-paintings-by-gilbert-lewis

The WilliamWay LBGT Community Center in Philadelphia has a collection of paintings by Gilbert Lewis on its site located at: https://www.waygay.org/gilbert-lewis-1

Anthony Rullo was a portrait model who posed at least sixty times for Gilbert Lewis between 1986 and 1996. Rullo’s memories of Lewis and his mentorship are contained in a Visual Arts article by Peter Crimmins for Philadelphia’s WHYY newsletter: https://whyy.org/articles/gilbert-lewis-remembered-as-artist-mentor-to-phillys-gay-80s/

Second Insert Image: Gilbert Lewis, “Nude- Composition in Red and Green”, January 1985, Gouache on Board, 111.8 x 76.2 cm, Private Collection

Third Insert Image: Gilbert Lewis, “Seated Man with Shell”, circa 2020, Pastel on Paper, Private Collection

Bottom Insert Image: Gilbert Lewis, Untitled (Young Man Standing with Legs Spread), 1987, Gouache on Paper, 76.2 x 55.9 cm, Private Collection

Christopher Cox: “A Key West Companion”

Photographers Unknown, A Key West Companion

I had met Doris on an earlier trip. She approached me in the supermarket and told me to put back the papayas I’d piled into the shopping basket. “Come over and pick them off the ground outside my fence. I’ll be glad to get rid of them. Take some sapodillas too.” Now she appeared behind the wrought-iron fence with a mild hello, released a tabby cat from her arms, and led me down a narrow brick path into the cool dark garden where hundreds of parakeets and canaries fluttered in several mesh-covered gazebos, each chirping in a different key.

Doris is a wiry woman with white hair who must be in her mid-eighties. She was wearing a turquoise artist’s smock with both the sleeves torn off at the shoulders. Her eyes were a similar blue. “I’ve been here I don’t know how long,” she said. “I came from South Carolina after World War II. I was a WAVE.” Since then she has been involved in various jobs and projects around the island, mostly in connection with the tourist trade. At present she’s creating a Key West historical museum in her back yard.

In the center of the garden Doris had built an Indian chickee, a hut made of thatch and berm (local mud) and encircled by a jagged stick fence. “The abode of the southeast Indians,” she announced. “I’m building a miniature in one of my bungalows, with little Indians and itty bitty pigs turning on spits. It’s for my Indian exhibit.”

There are several bungalows around the garden, each of which will house an exhibit based on a different period of Key West history. But the Indian comes first. Doris pointed to the “historically accurate” piles of coral rock that were arranged near the Indian chickee, then to a huge gooseberry tree that shaded the entire garden. “I grew this tree from two seeds I brought back from Katherine Mansfield’s house in the South of France.” she said. “Mouton, Mentone—I don’t remember the name. Don’t ask me any questions; it’s so long ago. All I know is that it’s never produced gooses or berries.” She laughed at her own joke and then stopped for a moment to perk up the purple orchids, vermilion and staghorn fern that grew on the dark trunk of the tree.

Christopher Cox, The Indians in Doris’s Garden, A Seaport Town, A Key West Companion, 1983, St. Martin’s Press, New York

Born at Gadsden, Alabama in August of 1949, Christopher Cox, birth name Howard Raymond Cox Jr., was an author, editor, director and producer. Along with his position as senior editor of Ballantine Books, he is known for his collaboration within The Violet Quill, a group of seven gay male writers whose work established gay writing as a literary movement.

One of four children born to prominent banker Howard Cox and Dorothy Trusler, Christopher Cox received his elementary education at the local Emma Sanson High School. In 1966 at the age of sixteen, Cox was given a summer job in Washington D.C. as a page for Alabama Senator John Sparkman. After his high school graduation, he returned the following summer season to work for Alabama Representatives George Andrews and Armistead Selden. Cox attended the University of Alabama for two years befor moving to New York for a possible career in the theater.

In the fall of 1969, Cox studied acting at director Herbert Berghof and actress Uta Hagen’s HB Studio in New York City. His first role was as understudy for the Mute in a production of “The Fantasticks”. Using Christopher Cox as his professional name, he performed, directed and wrote both plays and lyrics. Cox was the director of the New Play Series and the Writers Workshop at the Joseph Jefferson Theatre Company for which he produced a dozen works between 1974 and 1976. Cox performed during the 1970s in both Off-Broadway and Broadway productions, including Shakespeare’s “Two Gentlemen of Verona”. During the 1980s, he changed his focus to writing, editing and photography.

Beginning in the mid-1970s, Christopher Cox was affiliated with the Violet Quill, also known as the Lavender Quill. This group of seven writers are regarded as one of the strongest collective voices of the gay male experience in the post-Stonewall era. Cox, Robert Ferro, Andrew Holleran, Michael Grumley, Felice Picano, Edmund White and George Whitmore met several times between 1975 and 1981 to read aloud and discuss their works in progress. The agenda of the Violet Quill also included working together to promote the recognition, acceptance and publication of gay literature beyond the boundaries of their own community.

As a writer, Cox’s memories of Alabama and its people appeared regularly as central themes in his stories. Significant events in his life, such as the suicide death of his uncle Ray in 1956 and his mother’s death from cancer in 1975, became focal points for his writing. From March of 1975 to 1977, Cox served as secretary to composer Virgil Thompson for whom he arranged and catalogued correspondence and music manuscripts before their transfer to Yale University. This position gave Cox access to Thompson’s circle of people as well as his neighbors in Manhattan’s Chelsea Hotel, which included such notables as Dylan Thomas, Leonard Cohen, Arthur Miller and Robert Mapplethorpe. Cox’s 1978 video piece “Neurotic Moon” is a semi-autobiographic work that describes his role as secretary putting together pieces of a famous composer’s life.

In the 1980s, Christopher Cox worked for publishing firms, most notably E.P. Dutton and Ballantine. He wrote freelance articles and reviews for several papers and magazines, including New York City’s weekly alternative “Soho Weekly News” during its run from 1973 to 1982. Cox published his “A Key West Companion” through St. Martin’s Press in 1983 and, in 1987, his monograph on photographer Dorothea Lange through the fine art photography periodical Aperture.

In the spring of 1986, Cox met his lifetime partner William R. Olander, an art historian, critic, and curator of the New Museum of Contemporary Art in New York.. Christopher Cox died in New York from AIDS-related complications on September 7, 1990 at the age of forty-one. His death was preceded by the death of William Olander, also from AIDS-related complications, on March 18, 1989 at the age of thirty-five.

Notes: After internships at New York City’s Metropolitan Museum of Art and the Toledo Museum of Art, William “Bill”Olander held the position of curator of modern art at the Allen Memorial Museum at Oberlin College from 1979 to 1984. He became the Allen Museum’s acting director for his last two years. The co-founder of the Visual AIDS art project, Olander was known for his work with ACT UP/ NY (AIDS Coalition To Unleash Power, New York).

Both Christopher Cox and William Olander’s writings, personal papers and correspondence files are contained in the Yale Collection of American Literature Beinecke Rare Book and Manuscript Library. The collection overview for this material can be found at: https://archives.library.wcsu.edu/caoSearch/catalog/cty-br_beinecke-coxc#summary

The Aperture Foundation’s “Dorothy Lange: Masters of Photography, No. 5”, which contains Christopher Cox’s essay on Lange and forty-three black and white images by Lange, can be found in its entirety on the (SCRIBD) website at: https://www.scribd.com/document/514781915/Aperture-Masters-of-Photography-Linda-Gordon-Dorothea-Lange-Dorothea-Lange-Aperture-2014

Second insert Image: Christopher Cox, “A Key West Companion”, January 1, 1983, Paperback Edition, St. Martin’s Press, New York City

Third Insert Image: “Dorothea Lange: Masters of Photography, No. 5”, 1987, Essay by Christopher Cox, 43 Black and White Images by Lange, Aperture Foundation, Millerton, New York

Danny Fitzgerald: Les Demi Dieux

The Photography of Danny Fitzgerald: Les Demi Dieux

Born in the Brooklyn, New York area of Carroll Gardens in 1921, Danny Fitzgerald was an American photographer who produced male nude physique photography between 1958 and 1968. The photographs were produced and marketed by Fitzgerald and his partner, Richard Bennett, under the name “Les Demi Dieux (The Demigods)”.

Born to first-generation Italian-Irish parents, Fitzgerald developed a love for art and film at a very young age. Although he would later travel throughout the world with his camera and his partner, Fitzgerald always considered the working-class Italian-American neighborhood of Carroll Gardens as home and the wellspring for many of his photographs.

Danny Fitzgerald did not seriously considered photography as a possible profession until he was in his thirties. His first series of photographs were of the young bodybuilders at the Abe Goldberg Empire Health and Studio, a second-floor loft gymnasium in the Lower East Side of Manhattan where top bodybuilders of the period would train. Both a physically small and deeply private person, Fitzgerald gained the confidence of these men through asking for assistance with his own workout and sparring as their training partner.

Fitzgerald’s early images were standard compositions with models presented in bikini trunks or posing straps. These photographs, processed by Fitzgerald in his own studio, were initially sold to private collectors. Later marketed under the pseudonym “Les Demi Dieux”, these posed male images were regularly published on the covers and pages of magazines printed by Canadian bodybuilder and entrepreneur Josef Weider. Fitzgerald’s male photos appeared in such popular publications as “Demi Gods”, “The Young Physique”, “Muscles a Go-Go”, and the publisher’s compilation volume “Era” that recognized the best photographers of the 1960s.

Now in his forties during the 1960s, Danny Fitzgerald met bodybuilder Richard Bennett who would become his partner, primary model and collaborator in the photographic process. With Bennett at his side, he returned to Carroll Gardens and began photographing the Italian-American gangs, known as “The South Brooklyn Boys”, as they gathered on the streets. It was at this time that Fitzgerald’s work shifted from standard ‘beefcake photography’ to grittier, realistic documentation of the Brooklyn youth culture.

Influenced by twentieth-century art and film, Fitzgerald began to produce images that were free of the contrivance and overworked poses of standard physique photography. His nudes, presented as portraits set in landscapes or cityscapes, were given a larger context that invited aesthetic discussion. Inspired by the modern artists around him, Fitzgerald employed cinematographic techniques in his images, often placing compositions off-center and dramatizing his subject with the light and shadow contrast technique of chiaroscuro. His disciplined approach towards precise focus, clarity and vivid tonal range displayed Fitzgerald’s meticulous attention to the lighting, lenses, and camera settings.

Danny Fitzgerald’s work was little seen during his lifetime after he broke from the clichés of the beefcake genre. He died in 2000 at the age of seventy-nine without having exhibited his work in a gallery setting. In October of 2013, Berlin’s Bruno Gmünder Verlag published “Brooklynn Boys: Danny Fitzgerald and Les Demi Dieux”, a collection of the documentary work he had shot in Carroll Gardens. On the twelfth of December in 2013, a posthumous public exhibition of Fitzgerald’s images was held at the Steven Kasher Gallery on New York City’s Second Avenue. The opening and book signing was attended by Fitzgerald’s longtime partner Richard Bennett.

Notes: Abraham Goldberg was born in the Lower East Side of Manhattan in November of 1924. After his service in the army during World War Two, Goldberg opened his second-floor Manhattan gymnasium, Empire Health and Studio, at 80 Clinton Street in 1950. A fitness trainer and bodybuilder, he appeared on the covers of such magazines as “Your Physique” and “Santé et Force”. Abe Goldberg died in December of 2002 at the age of seventy-eight.

Born in Montreal in November of 1919, Josef (Joe) Weider was a Canadian bodybuilder and co-founder of the International Federation of BodyBuilders (IFBB). He published the first issue of “Your Physique” magazine in 1940 and designed numerous training courses beginning in the 1950s. Weider was the creator of such contests as Mr. Olympia, Ms. Olympia and the Masters Olympia. He founded several major American fitness magazines in the 1980s including “Men’s Fitness”. Josef Weider died in March of 2013 at the age of ninety-three, He was inducted into the International Sports Hall of Fame in 2014.

The Steven Kasher Gallery is located at 166 Second Avenue, 3A, New York, New York. (Appointments only). The gallery can be reached through 9179226861 or steve@stevenkasher.com

Top Insert Image: Danny Fitzgerald, Untitled (Demi-Dieux Model), 1960, Gelatin Silver Print on Double Weight Paper 12, 12.5 x 10 cm, Private Collection

Second Insert Image: Danny Fitzgerald, “Johnny, New York”, 1963, Gelatin Silver Print, Printed 2013 Steven Kasher Gallery, Edition of 10, 35.6 x 27.9 cm, Private Collection

Third Insert Image: Danny Fitzgerald, “Richard Bennett”, circa 1960s, Gelatin Silver Print, Private Collection

Bottom Insert Image: Danny Fitzgerald, “Swim Hole, New York”, 1964, Gelatin Silver Print, Private Collection

Dario Bellezza: “Crazed, Crazed for Love”

Photographers Unknown, Crazed, Crazed for Love

For Pier Vittorio Tondelli

At night we lose sight of the Tiber.
The wind forces open your honeyed
mouth; I taste firsthand
the languid roses of your springtime.

The quick pace of a police officer
perhaps young and willing, or maybe
elderly who gropes for the stairs
confounds the memories and the sky
goes dark–

Crazed, crazed for love, to love
thresholds oblivious and rabid for trade
where I enter without looking for the gloom
within, muted lover, I shout
to get through the days, arrived
midway through life and sated,
but still unknown to myself
restless, high-wired for sex –
inclined to abandon personal grievance,
to abjure, repudiate the celestial spheres
of nightly idleness or of infected Narcissus.
I’ll trample History
out of dishonor or delight.

Dario Bellezza, Crazed, crazed for love, Snakewoman, Translated in 2025 from the Italian by Peter Covino

Born at Rome in September of 1944, Dario Bellezza was Italy’s first openly gay major prizewinning poet, author and playwright. He is considered to be among the best poets of the second half of the twentieth-century due to the veritable variety of his work from epigrams and brash love-lyrics to unfaltering political chronicles.

Bellezza’s elementary education was at Rome’s classical lyceum from which he graduated in 1962. His education led to writing for several Italian literary and poetry magazines, including the 1967-1968 journal “Carte Segrete (Secret Cards)” dedicated to avant-garde and contemporary literature, art and thought. Bellezza began his rise to prominence in the 1960s through his lifelong collaboration with the magazine “Nuovi Argomenti (New Subjects)”, a literary magazine founded in 1953 by Alberto Moravia.

Through his association with literary critic and writer Enzo Siciliano, Dario Bellezza entered the intellectual world of mid-1960s Rome, at a time when Italy was undergoing convulsive ideological confrontations in its culture and politics. Those writers who primarily influenced his work included Italian poet Sandro Penna, French novelist and playwright Jean Genet, symbolist poet Arthur Rimbaud whose entire poetic works would later be translated into Italian by Bellezza, and Elsa Morante, poet, novelist and wife to Alberto Moravia.

Bellezza’s first published prose work was the 1970 “L’innocenza (Innocence)”, a dark partially-autobiographical story of the protagonist Nino, who after recognizing his own homosexuality, chose condemnation rather than acceptance. In 1971, Bellezza’s first volume of poetry “Invettive e Licenze (Invectives and Licenses)” was published by the Milan press Garzanti. Noted for its technical precision, the autobiographically-inspired poems depicted people overwhelmed by bitterness, guilt, scandal, and shame.

Dario Bellezza’s debut poetry volume was praised by poet, film director and playwright Pier Paolo Pasolini, prominent in the Roman intellectual scene and a major figure in European cinema and literature. Bellezza was very grateful for Pasolini’s affection and support for his work. Upset and angry at his friend’s death, Bellezza wrote the 1981 biographical essay “Morte di Pasolini” in response to the November 1975 brutal kidnapping, torture, and murder of Pasolini in the Roman coastal neighborhood of Ostia. This was followed three years later by a second work on Pasolini, “Turbamento (Disturbance)”.

In 1983, Bellezza published “io (me)”, a collection of autobiographical poems that described his everyday life and the desperation of his loves. Seeing himself as a highly educated bourgeois man and homosexual bigot, Bellezza suffered from insomnia that he felt was due to feelings of guilt as well as the many contradictions that struggled within him. The difficulty of a secret and clandestine homosexual life in Rome was a predominant topic in both his poetic and prose work. Bellezza cites the systematic refusal of the self as the only salvation from homosexuality in his 1972 “Lettere da Sodoma (Letters from Sodom)”,

Over his twenty-five year career as a writer, Dario Bellezza published more than twenty books, including eight full-length poetry collections, eight novels, two theater plays, and translations from the French. He received the 1976 Viareggio Prize, Italy’s prestigious literary award, for his 1976 poetry volume “Morte Segreta (Secret Death)”. In 1994, Bellezza received the Montale Prize for his poetic work “L’avversario (The Adversary)” and the Fondi la Postora Prize for his play “Ordalia della Croce (Ordeal of the Cross)”

Known for his candid exploration of homosexuality and its complexities in the modern world, Dario Bellezza, in the midst of writing a book about his struggle with AIDS, died a premature death related to complications from AIDS on the last day of March in 1995. He is interred at Campo Cestio (Cimitero Acattolico), Rome, Lazio, Italy.

Notes: The Poetry Foundation has a May 2025 article on Dario Bellezza written by essayist and poet Daniel Felsenthal, entitled “Drink Me, Lick Me Even” at its online site: https://www.poetryfoundation.org/articles/1679372/drink-me-lick-me-even

The online literary site Asymptote has two poems by Dario Bellezza translated by University of Rhode Island Associate Professor Peter Covino: https://www.asymptotejournal.com/poetry/dario-bellezza-what-sex-is-death/

An obituary on Dario Bellezza written by James Kirkup for the online “Independent” news magazine can be located at: https://www.independent.co.uk/news/people/obituary-dario-bellezza-1303484.html

There is a collection of Dario Bellezza’s poetry, translated by Italian literature researcher Luca Baldoni, in Volume 1 of the 2006 Italian Poetry Review available as a PDF at Academie.edu: https://www.academia.edu/44358397/Dario_Bellezza_Selection_of_Poems_Translated_into_English

Top Insert Image: Guglielmina Otter, “Dario Bellezza”, circa 1976, Gelatin Silver Print, Interview with Velio Carratoni for Fermenti Magazine

Second Insert Image: Dario Bellezza, “Morte di Pasolini”, January 1, 1981, Arnoldo Mondadori Editore , Milan, Italy

Third Insert Image: Dario Bellezza, “Addio Amori, Addio Cuori”, January 1, 1996, Fermenti Editrice , Rome, Italy

Bottom Insert Image: Guglielmina Otter, “Dario Bellezza”, circa 1976, Gelatin Silver Print, Interview with Velio Carratoni for Fermenti Magazine

Hervé Guibert

The Photography of Hervé Guibert

Born at Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. The author of two-dozen published works, he wrote with aggressive candor, detachment, and passion through a mixture of diary writing, memoir, and fiction. Both his writings and photography were closely linked to his private life. The subjects of Guibert’s writings often became his friends; those whom he loved were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s photographic oeuvre contains interior scenes and landscapes as well as portraits of family, friends and lovers. He worked in black and white with tones drawn to soft grays. Photographs of Guibert’s immediate surroundings, his bookcase or desk, were created with the same intensity as photographs of nudes in his bed. His work is both restrained and subtle, created more for his person or close friends rather than public exposure. Although most of his work remains elusive, never having been exhibited or published, those images that have appeared are cool, confident and emotionally warm.

Hervé Guibert was born into a conservative middle-class family of a veterinary inspector and his wife, a former teacher. He relocated to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, Guibert entered the literary world and, by the age of twenty, was writing dating advice for “20 Ans (Twenty Years)”, a glossy women’s magazine. In 1977, he published his autobiographical novel, “La Mort Propagande (Death Propaganda)”.

In 1978, Guibert was hired as a photography critic for France’s evening newspaper “Le Monde”. He successfully established himself as a photographer with a photographic literary volume, “Suzanne and Louise”, containing intimate portraits of his great-aunts. In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of mini-essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires.

In 1982, Hervé Guibert completed his “Les Aventures Singulières (The Singular Adventures)”. This collection of short stories, published through Éditions de Minuit in Paris, centered on a singular character’s life over a period of three years. He shared the Best Screenplay César Award in 1984 for a collaborative work with opera and theater director Patrice Chéreau on the 1983 film “L’Homme Blessé (The Wounded Man)”.

Guibert was granted in 1987 a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert received a positive diagnosis for AIDS and began to record in his writings what would be the remainder of his life. He was the long-time friend of both Christine and her partner, film director Thierry Jouno, considered the man in Guibert’s life. Guibert married Christine to ensure that his royalty income would pass to her and her two children with Jouno.

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his earlier intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. He revealed his HIV status in his 1990 real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. Following the release of this novel, Guibert became the focus of media attention with interviews and several talk show appearances.

Guibert’s last work, “Cytomégalovirus” was a description of his autumn 1991 hospitalization and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991.

Notes: An excellent article on Hervé Guibert’s 1981 essay volume “Ghost Image” can be found on British photographer Felix Pilgrim’s site: https://www.felixpilgrim.com/blog-1/herve-guiberts-ghost-image

The contemporary Vienna gallery Felix Gaudlitz, in collaboration with Attilia Fattori Franchini, organized a 2020 exhibition of Hervé Guibert’s photographic work entitled “…of lovers, time, and death”. The gallery’s article with several of Guibert’s photographs can be found at: https://felixgaudlitz.com/exhibitions/herve-guibert-of-lovers-time-and-death/

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

A more extensive biographical article on Hervé Guibert, with additional links, can be found in this blog’s November 2024 archive: https://ultrawolvesunderthefullmoon.blog/2024/11/18/hevre-guibert-he-who-wished-to-be-master-of-the-truth/

Top Insert Image: Hervé Guibert, “Self Portrait”, 1985, Gelatin Silver Print, 23.7 x 30.2 cm, Private Collection

Second Insert Image: Hans Georg Berger, “Hervé Guibert and Poet Eugène Savitzkaya, New Year’s Eve, Rio nell’Elba, Italy”, 1984, Gelatin Silver Print, Semiotext(e)

Third Insert Image: Hervé Guibert, “Christine”, 1983, Gelatin Silver Print, 23.8 x 30.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert and Thierry Juono, Hotel Gellért, Gesellschaft”, 1983, Gelatin Silver Print

CAConrad: “Be the Storm Love Places in Someone’s Home”

Photographers Unknown, The Storm Love Places in Someone’s Home

I do not take any
calls except from
the century we are in
when there is no bible in my hotel room
it makes me sad to have no place to put
my filthy poems for future guests
it is important to let them know
everyone should bum with abandon as soon as the heat is available
be a self-styled alarm clock no one can shut off
be the storm Love places in someone’s home
are you sure we can handle this
because I am absolutely certain
c’mon wind knock us around
we are a tide that cures ills
look at us in the mirror
as soon as the invented language enters
us something else will vibrate in our skin
opening door with teeth of the future to
the place where we let the freer feeling go
when you told me you had been looking for me
we pressed through every
invisible barrier between us
I watched you gently let the gods
know you are ready to win the lottery
there were people from the
19th century alive in my
lifetime many years ago
I met some of them
they are all gone now
as we hold on to
the side of one
another howling down
the velocity of seconds

CAConrad, Acclimating to Discomfort of the System Breaking Beneath Us, Amanda Paradise, 2021, Wave Books

Born in Topeka, Kansas in January of 1966, CAConrad is an American poet and professor currently teaching poetry at New York’s Columbia University and the Sandberg Art Institute in Amsterdam, the Netherlands. Having worked with the processes of poetry and rituals since 1975, CAConrad is the originator of the poetic format known as “(Soma)tics”, a meditative writing exercise that emphasizes personal perception and experience.

The child of a Vietnam War veteran and his wife, CAConrad’s early years were spent in the small factory town of Boyertown, Pennsylvania where bullying often occurred. CAConrad began writing poetry while in high school during the presidency of Ronald Reagan, a time in which the AIDS epidemic emerged and friends began dying. Placing poetry as the focus of his life, CAConrad relocated to the city of Philadelphia in 1984 to live openly in a queer neighborhood.

In Philadelphia, CAConrad began a member of its poetry community and met such writers as Etheridge Knight and Sonia Sanches, both important members of the Black Art Movement, poet and performer Essex Hemphill, and poet and essayist Gil Ott, who founded Philadelphia’s Singing Horse Press. Other influences on CAConrad’s work include those works by poets Emily Dickinson and Audra Lorde, poet and novelist Eileen Myles, narrative poet Alice Notley, and writer Will Alexander who later became a finalist for the 2022 Pulitzer Prize.

In 2005, CAConrad began writing poetry in the (Soma)tic Poetry Ritual format, a personal process of writing focused on one’s engagement in the present moment. The first publication of CAConrad’s poetry was the 2006 “Deviant Propulsion” printed through Soft Skull Press. The poems in this collection examined the repression inflicted on queer culture by society and the elimination of the fear produced by that repression. To date, CAConrad has published seven collections of poetry. Among these are the 2017 “While Standing in Line for Death”, winner of a 2018 Lambda Book Award, and the 2021 “Amanda Paradise: Resurrect Extinct Vibration”, a 2022 PEN Oakland-Josephine Miles Literary Award winner.

CAConrad appeared as Jeremiah in the 2015 short film “Boyland”, directed by Gabe Rubin and Felix Bernstein for the Brooklyn Film Festival. CAConrad was also approached by directors Belinda Schmid and David Cranstoun Welch, both who had seen the poet’s performances in New York and published works, for the production of a documentary. The resulting film “The Book of Conrad”, released in 2016 by Delinquent Films, examined CAConrad’s life and work as well as the horrific murder in Tennessee of his boyfriend Mark Holmes, known as Earth. In 2018, CAConrad and poet Eileen Myles read their work in filmmaker Beatrice Gibson’s 2018 short resistance-documentary “I Hope I’m Loud When I’m Dead”, a montage of photos overlaid with poetry and music.

“Felix Bernstein interviewed me for The New Museum and he asked me what philosophy has to do with my work. I told him I believe poetry is strong enough. The power of poetry has not failed me like it has failed some poets in recent decades who hoist philosophy to buttress the poem. It is misogynistic to say poetry is too feminine, too weak, needs a man’s ideas to move forward. Love philosophy–go ahead, I am not the least bit anti-intellectual; I simply do not need philosophy to make poetry appear more masculine. Sigmund Freud said, “Everywhere I go I find a poet has been there before me.” Not philosopher, but poet. And you can have whatever feelings you want about Freud but no one can disagree that he changed how we view the landscape of human emotion and the origins of feeling. “Everywhere I go” is bold. It is direct and from a man who was as careful with his words as a poet.” —CAConrad, September 10, 2013 Interview with Christopher Soto, The LAMBDA Literary Review

Notes: The Poetry Foundation has an April 2020 essay article written by CAConrad entitled “Sin Bug: AIDS, Poetry, and Queer Resilience in Philadelphia” which recounts the poet’s life experiences in that city from 1982 during the AIDS epidemic that led to the deaths of many of his close friends. The article can be found at: https://www.poetryfoundation.org/featured-blogger/83869/sin-bug-aids-poetry-and-queer-resilience-in-philadelphia

The Poetry Foundation also has a selection of CAConrad’s poems as well as several podcasts produced by the poet which include group discussions and readings from CAConrad’s 2024 “Listen to the Golden Boomerang Return”: https://www.poetryfoundation.org/poets/c-a-conrad

The Lambda Literary online site has a September 2015 interview between CAConrad and Christopher Soto that discussed the film “The Book of Conrad” and the poet’s belief in the power of poetry as a healing ritual: https://lambdaliteraryreview.org/2015/09/ca-conrad-on-the-film-the-book-of-conrad-and-his-life-in-poetry/

Rachel Zucker of the Commonplace Podcast has an interview with CAConrad that discusses the poet’s life, writings and the (Soma)tic Poetry Rituals at: https://commonplace.today/commonplace-podcast/episode-49-caconrad

For those interested, Delinquent Films’s 2016 “The Book of Conrad”, directed by Schmid and Welch, is available for rental or purchase on Amazon Prime. Filmmaker Matthew Thompson’s short film for the 2025 ZEBRA Poetry Film Festival presents CAConrad reading his poem “Golden in the Morning Crane Our Necks”. The film is available for viewing at the Adrian Brinkerhoff Poetry Foundation’s site: https://www.brinkerhoffpoetry.org/poems/golden-in-the-morning-crane-our-necks

Top Insert Image: Matthew Thompson, “CAConrad”, 1993, Gelatin Silver Print, The Adrian Brinkerhoff Poetry Foundation

Second Insert Image: CAConrad, “Listen to the Golden Boomerang Return”, 2024, Wave Books, Seattle, Washington

Third Insert Image: CAConrad, “You Don’t Have What It Takes to Be My Nemisis and Other (Soma)tics”., 2023, Penguin Imprint

Bottom Insert Image: Eve Ariza, “CtConrad”, 2019, Color Print, Neopajamas Magazine

Upcoming Getty Museum Exhibitions

These black and white photographs of past Sam Francisco Pride events between 1984 and 1990 were taken by Saul Bromberger and Sandra Hoover. These scenes were among many published in the June 27, 2014 edition of Mother Jones.

For those interested, Los Angeles’s Getty Museum is having two exhibitions on LBGTQ+ culture beginning in June. Note that these two exhibitions close on the 28th of September!

“Queer Lens: A History of Photography”

On view June 17–September 28, 2025

Since the mid-19th century, photography has served as a powerful tool for examining concepts of gender, sexuality, and self-expression. The immediacy and accessibility of the medium has played a transformative role in the gradual proliferation of homosocial, homoerotic, and homosexual imagery. Despite periods of severe homophobia, when many photographs depicting queer life were suppressed or destroyed, this exhibition brings together a variety of evidence to explore the medium’s profound role in shaping and affirming the vibrant tapestry of the LGBTQ+ community.

Generous support from the Getty Patron Program

“$3 Bill: Evidence of Queer Lives”

On view June 10–September 28, 2025

“$3 Bill: Evidence of Queer Lives” celebrates the contributions of LGBTQ+ artists in the last century. From pioneers who explored sexual and gender identity in the first half of the 20th century, through the liberation movements and the horrors of the HIV/AIDS pandemic, to today’s more inclusive and expansive understanding of gender, $3 Bill presents a journey of resilience, pride, and beauty.

Generous support from the Getty Research Institute Council and the Getty Patron Program

Additional support from The Danielson Family Foundation

Alvin Baltrop

The Photography of Alvin Baltrop

Born in Bronx borough of New York in December of 1948, Alvin Baltrop was a working-class American photographer who extensively documented the dilapidated Hudson River piers and New York City’s clandestine gay culture during the 1970s and 1980s.

Alvin Baltrop was the younger son of Dorothy Mae Baltrop who had moved from Virginia to the Bronx with her eldest son James. He discovered photography while attending junior high school and began photographing with a twin-lens Yashica camera. Baltrop studied under the older photographers in his neighborhood and taught himself the techniques of film development. During the Vietnam War, he enlisted in 1969 as a medic in the U.S. Navy and photographed his fellow crew members. After his military service ended in 1972 with an honorable discharge, Baltrop returned to New York City where he worked in a variety of odd jobs, including as a street vendor and cab driver.

In December of 1973, a truck laden with asphalt crashed through Manhattan’s elevated West Side Highway between West Twelfth and Gansevoort Streets and forever closed that section of highway to the south. The abandoned and dilapidated Hudson River piers to the west of the closed highway presented opportunities both as art platforms and meeting places. Fifteen years elapsed before the elevated structure was fully dismantled; the location served during this time as a major New York experimental art and social venue.

In 1973, Alvin Baltrop enrolled in the School of Visual Arts where he studied photography until 1975. Interested in photographing the Hudson River piers, he became a self-employed mover of household furniture and belongings, work that allowed him to spend more time with his photography. Although initially terrified of the area, Baltrop constantly photographed the West Side piers from 1975 to 1986, particularly those piers that bordered Greenwich Village starting at the meatpacking district and extending south to Christopher Street.

Baltrop often shot images at the piers for several days and lived inside his moving van parked nearby. Capturing both the personalities and the structure of the piers, he became a well-known member of its artistic and gay community and remembered every person he photographed. Baltrop eventually became established as both friend and confidant to many of those who frequented the pier areas.

Although his work had both documentary and aesthetic value, Baltrop had great difficulty in finding a gallery to sponsor an exhibition of his work during his lifetime. In 1977, he had a small solo show at the Glines, a non-profit gay art organization best known for producing Harvey Fierstein’s 1982 “Torch Song Trilogy”. Baltrop also had an exhibition of his “Pier” series at an East Village gay bar where he occasionally was employed as a bouncer. However, the established photography galleries, even those that presented explicit homoerotic work, were unreceptive to Baltrop’s work.

As a result, Alvin Baltrop never gained the finances necessary to print the vast majority of his thousands of negatives or to properly care for those he managed to print. The majority of his printed photographs are small, approximately 13 x 18 centimeters (5 x 7 inches), however, he did print a few larger images. His photographs of the Hudson River pier area constitute a significant record of a lost era of New York City’s industrial landscape and the gay culture’s pre-AIDS history. While his photography was documentary in nature, its studied compositions, intimacy, and the attention to both light and shadow attest to an artistic ambition.

Baltrop was befriended by the New York City glass artist and writer John Drury in the late 1990s. Drury, who recognized Baltrop’s photographic abilities, nominated him for a Louis Comfort Tiffany Foundation Award for the Arts. Baltrop received a diagnosis of cancer in the 1990s, a time when he was impoverished and without insurance for care. After only a few exhibitions during decades of photographic work, Alvin Baltrop passed away due to complications from cancer and diabetes at the age of fifty-five in New York City on the first day of February in 2004.

In 2012, a retrospective solo exhibition entitled “Perspectives 179-Alvin Baltrop: Dreams into Glass”, which included almost one hundred gelatin silver prints, was held at Houston’s Contemporary Art Museum. New York’s Bronx Museum of Art, custodian of many Baltrop photographs and negatives, held a 2019 retrospective of his work, entitled “The Life and Times of Alvin Baltrop”, that included works from Baltrop’s private archive never before viewed by the public.

Alvin Baltrop’s work has also been included in several exhibitions at New York’s Whitney Museum of American Art including its 2015 “America is Hard to See”, 2016-2017 “Human Interest: Portraits from the Whitney’s Collection”, 2020 “Around Day’s End: Downtown New York, 1970-1986” and the 2024 “Trust Me”, an exhibition of intergenerational artists.

Unless noted otherwise, all photographs in this article are used courtesy of The Alvin Baltrop Trust, @ 2010, The Alvin Baltrop Trust / Artist Rights Society (ARS) and Galerie Bucholz, New York. All rights reserved.

Notes: New York’s Museum of Modern Art has an article on Alvin Baltrop, along with several images from its collection, on its website at: https://www.moma.org/artists/48461-alvin-baltrop

An extensive biography of Alvin Baltrop, composed by the Alvin Baltrop Trust and drawn from audio recordings and interviews, can be found at the global strategic-consultancy Third Streaming site located at: http://www.thirdstreaming.com/alvin-baltrop-biography

Issue 4 of GAYLETTER Magazine has a short biography on the life of Alvin Baltrop written by Chris Stewart entitled “Alvin Baltrop’s Days on the Piers” located at: https://gayletter.com/alvin-baltrops-days-on-the-piers/

PIN-UP magazine has an article by Alejandro Carrion entitled “Masculinity Under Construction” that discusses, among other artists, the Hudson River pier area and Alvin Baltrop’s photography at: https://www.pinupmagazine.org/articles/sexy-construction-workers-urban-homoeroticism

Top Insert Image: Alvin Baltrop, “Self Portrait with Alice”, 1975, Ektachrome Slide, The Alvin Baltrop Trust

Second Insert Image: Alvin Baltrop, “The Piers ( Sunbathing Platform with Tava Mural)”, 1976-1985, Gelatin Silver Print, The Alvin Baltrop Trust

Third Insert Image: Alvin Baltrop, “The Piers (Two Men)”, 1975-1986, Gelatin Silver Print, Edition of 25, Private Collection

Fourth Insert Image: Alvin Baltrop, Untitled (Three Sunbathers), 1975-1986, Gelatin Silver Print, 24 x 35 cm, Printed 2005, Museum of Modern Art, New York

Bottom Insert Image: Alvin Baltrop, Untitled (Male Portrait), 1975-1986, Gelatin Silver Print, Galerie Buchholz, Berlin, and The Alvin Baltrop Trust

Kyle Dunn

The Artwork of Kyle Dunn

Born in 1990, Kyle Dunn is an American artist who creates sensuous and psychologically complex scenes on canvas and panels. His work is a meld of theatrical elements and personal introspection that explores those relationships between the artist and his subject, two people in love, and the individual and society.

Kyle Dunn received his Bachelor of Fine Arts in Interdisciplinary Sculpture in 2012 from the Maryland Institute College of Art in Baltimore. A modernist with a classical style, he began his career as a painter with a prolific series of images on canvas. In 2016, Dunn returned to his sculptural roots and created a visual language that employed three-dimensional elements constructed of epoxy resin, plaster and relief foam panels.

Dunn’s domestic tableaux and still lifes are staged, highly stylized images that include trompe l’oeil and bas-relief. All of his paintings contain a wealth of detail; your attention is drawn to the many thoughtfully placed objects that fill the canvas and surround its protagonists. Within Dunn’s melodramatic scenes, figures are staged in a variety of positions and activities that are open to the viewers’ own interpretations. His figures are often presented in solitary moments of self-reflection or scenes of domestic intimacy.

The lighting of each scene is an important component of Kyle Dunn’s work; the theatric lighting style of both horror and noir films is evident in his paintings. In many of Dunn’s paintings and bas-relief works, light comes from a strong, external source, located either from above or below, or the side through a window or open doorway. Blocks of sunlight flood into rooms in such images as “Hyacinth and Pears” and “Devil in the Daytime”. Scenes, such as “Midday” and “Downward Dog” present strong contrasts between light and shadow, an effect that highlights the scene’s subject and increases the drama of the depicted moment.

Kyle Dunn’s work was included in the 2022 “Fire Figure Fantasy: Selections from the ICA Miami’s Collection”, an exhibition of work housed by Miami’s Institute of Contemporary Art. His most recent exhibitions include a series of colorful nocturnal scenes in a successful April/May 2023 solo exhibition, entitled “Night Pictures”, at New York City’s P.P.O.W. gallery on Broadway. In June of 2024, Dunn had a solo institutional show, entitled “Matrix 194”, at Hartford’s Wadsworth Atheneum, a nineteenth-century Gothic Revival structure in Connecticut. His solo exhibition “Devil in the Daytime” is currently on view from February 8th to March 29th in 2025 at the Vielmetter Gallery in Los Angeles.

Dunn has shown work in many international venues including the Marlborough Gallery in London, Amsterdam’s GRIMM gallery, the Maria Bernheim Gallery in Zurich, and Berlin’s Galerie Judin, among others. His work is in the collections of the Dallas Museum of Art, Hong Kong’s Sunpride Foundation in Kowloon, and the X Museum in Beijing, China.

Notes: There is an excellent 2019 interview, entitled “Ghost World”, between Jessica Ross of Juxtapoz Art & Culture and Kyle Dunn located at: https://www.juxtapoz.com/news/magazine/features/kyle-dunn-ghost-world/

The Maria Manetti Shrem Art Studio Program has a personal and well-documented December 2020 Visiting Artist Lecture by Kyle Dunn located on YouTube under the title: “Kyle Dunn: Art Studio Visiting Artist Lecture Series”.

Top Insert Image: Justin J. Wee, “Kyle Dunn, Brooklyn Studio”, 2021, Color Print, Galerie Magazine

Second Insert Image: Kyle Dunn, “Into the Crevasse”, 2019, Acrylic on Epoxy Resin, Plaster and Foam Panel, 121.9 x 175.3 x 5.1 cm

Bottom Insert Image: Kyle Dunn, “Window”, 2020, Acrylic on Epoxy Resin, Plaster, and Foam Panel, 162.6 x 137.2 x 6.4 cm, Private Collection

Robert Reed: Film History Series

Amos Carr, “Robert Reed”, circa 1955-1960, Gelatin Silver Print, Collection of Jan Green

Born at Highland Park, Illinois in October of 1932, Robert Reed was an American film and television actor who is best known for his role as the patriarch in American Broadcast Company’s 1969 sitcom “The Brady Bunch”. A three-time Primetime Emmy nominee for his television work, Reed was also a stage actor who performed in Shakespearean productions.

Robert Reed, birth name John Robert Rietz Jr, was the only child of Helen Teaverbaugh and John Robert Rietz, a government employee who was stationed throughout the Mid-West. Reed received his elementary education in Des Plaines, Illinois until 1939 at which time the family moved to Navasota, Texas. The family relocated twice more before settling in Muskogee, Oklahoma where Reed’s father worked at a turkey and cattle farm. Reed was a member of the local 4-H agricultural club and exhibited the calves he had raised; however, his primary interests laid in music and theater.

While attending Muskogee’s Central High School, Reed participated in its theater productions; he also worked as a radio announcer at local radio stations for which he wrote and produced dramas. Enrolled in 1950 as a drama student at Northwestern University, Reed appeared as a lead character in eight plays, several of which where under the direction of the university’s celebrated drama coach Alvina Krause. After graduating, he traveled to London where he studied for a term at the Royal Academy of Dramatic Art. Reed returned to the United States and performed in summer stock productions in Pennsylvania and later joined New York City’s off-broadway ensemble “The Shakespeare-wrights” and Chicago’s Studebaker Theater Company.

In the late 1950’s, Robert Reed moved to Los Angeles to continue his acting career. His first guest-appearance in an 1959 episode of the television family comedy “Father Knows Best” led to guest roles on the sci-fi series “Men into Space” and the western series “Lawman”. Reed’s first credited film role was Johnny Randall in director Ralph Brooke’s 1961 horror thriller “Bloodlust!” for Crown International Pictures. His first starring television role was defense lawyer Kenneth Preston, playing alongside actor E. G. Marshall, in the CBS popular courtroom drama “The Defenders”, a twenty-two time nominee for the Primetime Emmy Awards and winner of two Outstanding Drama Series Awards.

While filming “The Defenders” in its 1964 third-season, Reed made his Broadway stage debut in the role of Paul Bratter, replacing Robert Redford, in Neil Simon’s “Barefoot in the Park”. In 1968, he performed in the Booth Theater production of playwright Samuel Taylor’s comedy “Avanti!” and appeared in director Robert Wise’s biographical musical “Star!”, which starred Julie Andrews as the British performer Gertrude Lawrence. In the latter part of the 1960s, Reed had guest roles in such series as the sitcom “Family Affair”, the detective shows “Ironside” and “The Mod Squad”, and episodes of the anthology series “Bob Hope Presents the Chrysler Theater”.

Due to his successful performances in “Barefoot in the Park”, Robert Reed was signed in 1968 to both Paramount Pictures and the American Broadcast Company (ABC). Paramount gave him the lead role as the patriarch Mike Brady in series’ creator Sherwood Schwartz’s new sitcom “The Brady Bunch”, a family comedy in which a widowed man with three boys marries a woman with three girls. This five-season series starred Florence Henderson as Carol Brady, the wife, and comedic actress Ann Bradford Davis as the maid Alice Nelson. A favorite series of the 1970s, “The Brady Bunch” went into syndication and spawned several other series, two television reunion films, and two parody films.

Throughout the production of “The Brady Bunch”, Reed was not excited about the role. He often felt that the show was beneath his level of training as a serious Shakespearean actor. Reed frequently made suggestions in an effort to make the sitcom more realistic; however, most of these were ignored. Occasionally Schwartz, now executive producer, would allow Reed to direct an episode in order to relieve the tension between them. Schwartz eventually decided to replace Reed for the sixth season of the series but the show was canceled before production. Despite his problems with Schwartz, Reed became friends with his co-stars Florence Henderson and Susan Olsen who played Carol Brady’s daughter, Cindy.

Robert Reed, while filming “The Brady Bunch”, also had a recurring role of Lieutenant Adam Tobias on the Columbia Broadcasting Company’s detective television series “Mannix” which starred Mike Connors. He appeared in three to five shows on each of the eight “Mannix” seasons. Beginning in 1974, Reed made guest star appearances on series and movies produced for television. His 1975 role as doctor Pat Caddison, who eventually disclosed an identity as transgender in a two-part episode of “Medical Center”, earned him a Primetime Emmy Award nomination. Reed also appeared in the 1975 “Secret Night Caller”; the 1976 “The Boy in the Plastic Bubble” and “Rich Man, Poor Man”; and the 1977 miniseries “Roots”, among others.

Reed returned to the character of Mike Brady for several spin-offs and sequels throughout his remaining career. This included the 1976 variety show “The Brady Bunch Hour” which allowed him opportunity to sing and dance; the 1988 television film “A Very Brady Christmas”; the 1989 episode, entitled “A Very Brady Episode”, for the NBC sitcom “Day by Day”; and finally the 1990 short-lived drama series “The Bradys”. Reed’s last onscreen appearance was the April 1992 episode “Ain’t Misbehavin’” for the CBS crime drama “Jake and the Fatman” which starred William Conrad.

In the last years of his life, Robert Reed taught classes on Shakespeare at the University of California, Los Angeles. He also performed alongside actress Betsy Palmer on the touring stage production of Albert Ramsdell Gurney Jr.’s 1988 Pulitzer Prize for Drama finalist “Love Letters”. Tested positive for HIV, Robert Reed passed away from a rare form of colorectal cancer at the age of fifty-nine in Pasadena, California in May of 1992. He is interred at the Memorial Park Cemetery in Skokie, Illinois.

Notes: Robert Reed was married for five years to fellow Northwestern University student Marilyn Rosenberger. Before the divorce in 1959, they had one child, a daughter Karen Rietz. Reed kept the fact that he was gay a close secret, as public knowledge of his sexual orientation would have damaged his career and caused the demise of “The Brady Bunch” show. Several years after his death, Reed’s “Brady Bunch” co-stars, notably Florence Henderson and Barry Williams who had the role of Greg Brady, confirmed Reed’s sexual orientation and revealed that the entire cast and crew of “The Brady Bunch” had been aware of it at the time of production.

Northwestern University drama coach Alvina Krause was the life-long partner of Bloomsburg State College physical education teacher Lucy McCammon. After her retirement as Professor Emeritus in 1963, Krause gave private instruction for master-drama classes as late as 1977. She moved to Bloomsburg, Pennsylvania in 1971, where she shared a house with McCammon. Beginning in 1978, Krause was the artistic advisor, and later the artistic director, of the Bloomsburg Theater Ensemble founded by her former master-class students. Alvina Krause passed away on the 31st of December in 1981 at the age of eighty-eight; her partner Lucy McCammon passed on the 19th of December in the same year.

A short biography of Robert Reed can be found at the Oklahoma Historical Society site located at: https://www.okhistory.org/publications/enc/entry?entry=RE041

Top Insert Image: Photographer Unknown, “Robert Reed in Barefoot in the Park”, Gelatin Silver Print, New York Public Library

Second Insert Image: Photographer Unknown, “Robert Reed”, circa 1950s, Gelatin Silver Print, Collection of Jan Green

Third Insert Image: Photographer Unknown, “Robert Reed”, Date Unknown, Autographed Studio Publicity Photo, Gelatin Silver Print, 20.3 x 25.4 cm, Private Collection

Fourth Insert Image: Photographer Unknown, “E.G. Marshall and Robert Reed”, 1961, “The Defenders” Publicity Photo, Gelatin Silver Print, CBS Television

Bottom Insert Image: Photographer Unknown, “Robert Reed”, 1990, CBS Television Promotion Photo, Gelatin Silver Print, 20.3 x 25.4 cm, Private Collection

Jacques Sultana

The Artwork of Jacques Sultana

Born to a judge and his wife at a Breton village in 1938, Jacques Sultana was a French contemporary, post-war painter, graphic artist and designer who worked during his career in a combination of Art Nouveau and Symbolist styles. He was a prolific painter and produced a large number of photo-realistic canvases throughout his career depicting both clothed and nude male figures.

Expelled from the family home at the age of twenty-two due to his homosexuality, Sultana decided in 1963 to relocate to Paris where he found residence in the 16th arrondissement. During the 1970’s, Sultana created a remarkable series of graphite drawings centering on male nudes and employing surrealist or psychedelic motifs. Of these, his 1975 graphite on paper “L’Oiseau Rare” is considered one the best in the series.

After a period as an art teacher, Jacques Sultana began working in 1978 as a graphic designer and illustrator. He created fashion trade advertisements for several clients, among which was Eminence, a French manufacturer of men’s swimsuits and underwear. Sultana also created illustrations for the distiller Pernod and automobile manufacturer Renault as well as the French Ministry of the Navy for which he illustrated all the service’s military outfits.

Beginning in 1994 until his death, Sultana devoted himself entirely to painting, most often male nudes in a hyper-realistic and often homoerotic style. He died at the age of seventy-four on the twenty-fourth of July in 2012 at his longtime 16th arrondissement home in Paris.

A retrospective of Jacques Sultana’s work, entitled “Jacques Sultana, Pentre Hyper-Réaliste”, was held in March to April of 2022 at Paris’s Galerie du Passage in coordination with the publication of an art book of the same name. Sultana’s work can be found in many private collections including the collections of Pierre Passebon and Jean-Paul Gaultier.

Notes: There is a dearth of biographical information on Jacques Sultana’s life as well as details on his paintings. If anyone has more information, please share it. I am particularly interested in the time he spent in Paris and the titles of his work.

Top Insert Image: Jacques Sultana, “La Pantalon Rouge”, 2001, Oil and Acrylic on Masonite, 63 x 38.5 cm, Private Collection

Second Insert Image: Jacques Sultana, “Tendresse”, Date Unknown, Oil on Canvas, 55 x 46 cm, Private Collection

Bottom Insert Image: Jacques Sultana, “Marche de Soho”, 1997, Oil on Canvas, 64 x 45 cm, Private Collection

Hevré Guibert: “He Who Wished to be Master of the Truth”

Photographers Unknown, He Who Wished to Be Master of the Truth

He had to finish his books, this book he had written and rewritten, destroyed, renounced, destroyed once more, imagined once more, created once more, shortened and stretched out for ten years, this infinite book, of doubt, rebirth, modest grandiosity. He was inclined to destroy it forever, to offer his enemies their stupid victory, so they could go around clamoring that he was no longer able to write a book, that his mind had been dead for ages, that his silence was just proof of his failure. He burned or destroyed all the drafts, all the evidence of his work, all he left on his table were two manuscripts, side by side, he instructed a friend that this abolition was to continue. He had three abscesses in his brain but he went to the library every day to check his notes.

His death was stolen from he who wished to be master of his own death, and even the truth of his death was stolen from he who wished to be master of the truth. Above all the name of the plague was not to be spoken, it was to be disguised in the death records, false reports were given to the media. Although he wasn’t dead yet, the family he had always been ostracized from took in his body. The doctors spoke abjectly of blood relatives. His friends could no longer see him, unless they broke and entered: he saw a few of them, unrecognizable behind their plastic-bag-covered hair, masked faces, swaddled feet, torsos covered in jackets, gloved hands reeking of alcohol he had been forbidden to drink himself.

All the strongholds had collapsed, except for the one protecting love: it left an unchangeable smile on his lips when exhaustion closed his eyes. If he only kept a single image, it would be the one of their last walk in the Alhambra gardens, or just his face. Love kept on thrusting its tongue in his mouth despite the plague. And as for his death it was he who negotiated with his family: he exchanged his name on the death announcement for being able to choose his death shroud. For his carcass he chose a cloth in which they had made love, which came from his mother’s trousseau. The intertwined initials in the embroidery could bear other messages.

Hevré Guibert, A Man’s Secret, Written in Invisible Ink: Selected Stories, 2020, Translation by Jeffrey Zuckerman, Semiotexte Publishing

Born in Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. Through his novels and autobiographical studies, he was influential in changing the French public’s attitudes towards the HIV/AIDS crisis. Guibert wrote with aggressive candor, detachment, and passion, mixing diary writing, memoir, and fiction. His art and his writings were closely linked to his private life. Those of whom he wrote often became his friends, and his loved ones were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s writing style was initially inspired by the work of Jean Genet and, later, Austrian writer Thomas Bernhard, a post-war author who explored obsession and isolation through multiple perspectives. Three of Guibert’s lovers played an important role in his life and work: Thierry Jouno, director for the International Theater for the Deaf whom he met in 1976; philosopher and author Michel Foucault whom he met in 1977; and Vincent Marmousez, a teenager who inspired his 1989 novel “Fou de Vincent (Crazy for Vincent)”.

Born into the conservative middle-class family of a veterinary inspector and a former teacher, Hervé Guibert moved to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, he entered the literary world and, by the age of twenty, was writing dating advice for the glossy women’s magazine “20 Ans (Twenty Years)”. In 1977, he published his autobiographical novel/diary, “La Mort Propagande (Death Propaganda)”.

Guibert was hired in 1978 as a photography critic by “Le Monde”, France’s evening newspaper, and successfully established himself as a photographer with a photographic literary volume containing intimate portraits of his great-aunts. In the same year, Guibert completed his second book “Les Aventures Singulières (The Singular Adventures)”, a collection of stories centered on a singular character, published through Éditions de Minuit in Paris. During the 1980s, Guibert was a reader at the Institut National des Jeunes Aveugles (Institute for the Young Blind) in Paris. This experience became the basis for his 1985 “Des Aveugles” which won the Fénéon Prize for that year.

In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires. For a collaborative work with his theatrical friend, opera and theater director Patrice Chéreau, Guibert shared a 1984 Best Screenplay César Award for the 1983 “L’Homme Blessé (The Wounded Man)”.

In 1987, Guibert was granted a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert was given a positive diagnosis for AIDS and began work on recording what would be the remainder of his life. In June of 1989, he married Christine, the partner of director Thierry Jouno, so his royalty income would pass legally to her and her two children.

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. In 1990, Guibert revealed his HIV status in his real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. He described in this work the existential effect the virus had on his life, its impact on a complete generation of people, the deaths of friends and lovers, and how AIDS forever transformed humanity’s relationship with desire and sexuality.

Following the release of his 1990 novel, Guibert became the focus of media attention with interviews and several talk show appearances. He filmed scenes of his daily life with AIDS between July of 1990 and February of 1991. This film, “La Pudeur ou l’impudeur (Modesty of Shamelessness)”, produced by Pascale Breugnot, was broadcasted posthumously on French television in January of 1992. Guibert published two more additional auto-fictional novels that detailed the progression of his illness: the 1991 “Le Protocole Compassionnel” and the “L’Homme au Chapeau Rouge (The Man in the Red Hat)” which was published posthumously in 1992.

Hervé Guibert’s last work, “Cytomégalovirus” was a description of his hospitalization in the autumn of 1991 and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991.

A consummate photographer and author, Hevré Guibert had published twenty-five books before his death, five of which were published in the last year of his life. Excellent translations of his work are now readily available through many sites. Several volumes of Guibert’s work can be read online at the Internet Archive

Notes: A selection from Hervé Guibert’s posthumously published “Mausoleum of Lovers: Journals 1976-1991”, translated from the French by author Nathanaël, can be found at the Asymptote Journal site: https://www.asymptotejournal.com/nonfiction/herve-guibert-the-mausoleum-of-lovers/

A 2014 review of “Mausoleum of Lovers: Journals 1976-1991” can be found at the Lambda Literary Organization site: https://lambdaliterary.org/2014/10/mausoleum-of-lovers-journals-1976-1991-by-herve-guiber/

Dennis Cooper’s blog has an excellent article on Guibert’s 1989 “To the Friend Who Did Not Save My Life” that contains photography by Guibert, a biography, media trailers, book excerpts and a 1993 interview: https://denniscooperblog.com/spotlight-on-herve-guibert-to-the-friend-who-did-not-save-my-life-1989/

There is a noteworthy article by The New Yorker staff writer Julian Lucas from the print issue of September 21st in 2020 entitled “When a Virus Becomes a Muse”. This review of Hevré Guibert’s life and work can be found at: https://www.newyorker.com/magazine/2020/09/21/when-a-virus-becomes-a-muse

Top Insert Image: Ulf Andersen, “Hervé Guibert, Paris”, Date Unknown, Gelatin Silver Print, 40.3 x 39. 2 cm, William Talbott Hillman Foundation

Second Insert Image: Hervé Guibert, “Sienne, 1979”, Edtition of 25, Gelatin Silver Print on Cartoline, 14.5 x 21.9 cm, Private Collection

Third Insert Image: Hervé Guibert, “L’Oisillon, Santa Caterina, Elba”, 1979, Gelatin Silver Print, 14 x 21.7 cm, Private Collection

Fourth Insert Image: Hervé Guibert, “Michel Foucault”, 1980, Gelatin Silver Print, 14.5 x 21.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert” Date Unknown, Gelatin Silver Print, September 2020 Issue of The New Yorker

Derek Jarman: Film History Series

Derek Jarman, “Caravaggio”, 1986, Film Scene Gifs, Cinematography Gabriel Beristain, Cinevista (USA)

Born in Northwood, Middlesex in January of 1942, Michael Derek Elworthy Jarman was an English artist, film maker, costume and stage designer, writer and poet, and gay rights activist. His film career began with experimental Super 8mm shorts and developed into such mainstream films as the 1986 historical drama “Caravaggio” and the 1989 “War Requiem”, that featured Laurence Olivier’s last screen performance.

As an author, Jarman published several works: a poetry collection entitled “A Finger in the Fishes Mouth”; two diaries, “Modern Nature” and “Smiling in Slow Motion”; two treatises on his art and films, “Chroma” and “The Last of England (aka Kicking the Pricks)”; and the 1984 “Dancing Ledge”, an autobiography of his life until the age of forty.

The son of Royal Air Force officer Lancelot Elworthy Jarman and Elizabeth Evelyn Puttock, Derek Jarman received his elementary education at the preparatory Walhampton School and Dorset’s Cranford School, a progressive boarding and day institution. Beginning in 1960, he studied Art and English at King’s College, London, which was followed in 1963 by four years of study at University College London’s Slade School of Fine Art. In the 1970s, Jarman embraced his homosexuality and became a public figure for the gay rights campaign.

Jarman’s first venture in film making was a series of experimental shorts filmed with Super 8mm film, a format he used frequently throughout his career. Among these films are the 1984 “Imagining October, an examination of art and politics at the end of the Cold War; 1985 “The Angelic Conversation”, an arthouse drama of homoerotic images combined with Judi Dench’s readings of Shakespeare sonnets; and 1990 “The Garden”, an arthouse allegory that examined the suffering and ostracism of a gay male couple during the AIDS crisis. “The Garden” was entered in 1991 into the 17th Moscow International Film Festival.

As a stage set and costume designer, Derek Jarman did the design work for the 1968 Sadler’s Wells Opera production of “Don Giovanni” at London’s newly renovated Coliseum in the West End. He was chosen as the production designer for director Ken Russell’s 1971 historical horror-drama “The Devil’s”, a controversial film for which Russell received the Best Foreign Director Award at the 1972 Venice Film Festival. Jarman’s work with this film, as well as his work on Russell’s 1972 “Savage Messiah”, gave him a transition into mainstream narrative filmmaking.

Jarman’s debut film was the 1976 “Sebastiane”, a story spoken in ancient Latin dialogue about the martyrdom of Saint Sebastian. This film featured some of the first positive images of gay sexuality in British films. “Sebastiane” was influenced by films from the Italian arthouse oeuvre, particularly the cinematic style of Frederico Fellini. In 1977, Jarman began shooting scenes for the 1978 “Jubilee”, a heavily punk-influenced film that transports Queen Elizabeth I forward in time to an England troubled by the unemployment and rising inflation of the 1970s. Now considered a cult classic, the film was adapted in 2017 as a play for the Manchester Royal Exchange Theater.

After several years of preparation, Derek Jarman directed his next film, the 1979 adaptation of Shakespeare’s “The Tempest”. His original adaptation was intended for a stage play; however, he ultimately decided to proceed with a film adaptation. Seeking a balance between the aspects of theater and film, Jarman reworked the text so it would capture the mystery of the original without the theatrics. Inspired by films produced by Hammer Film Productions, Jarman utilized voice-over narration, costumes from muliple eras, sounds of heavy breathing, and blue camera filters to create a film that was well received upon its release.

Jarman learned his HIV-positive diagnosis on the twenty-second of December in 1986. An outspoken advocate of gay rights, he openly spoke publicly about his condition and his struggle with the virus. Despite his illness, Jarman continued making both mainstream films and Super 8mm shorts. In 1987, his arthouse film “The Last of England” was released. This film dealt with the loss of English culture in the 1980s and the formation of the Section 28 Local Government Act that banned any “promotion” or discussion of homosexuality and thus stifled LGBT support groups.

Derek Jarman’s 1989 “War Requiem”, produced by Scottish novelist and director Don Boyd, brought Laurence Olivier out of retirement for his last screen appearance. For its soundtrack, the film used noted composer Benjamin Britten’s “War Requiem”, a work he wrote for the consecration of the Coventry Cathedral. Violent war footage and poetry written by war hero Wilfred Owen were overlaid on the score. While filming his 1990 “The Garden”, Jarman became seriously ill but managed to complete the work. This arthouse film was loosely based on Christ’s crucifixion; however, the film’s protagonist is a gay male couple whose idealistic existence is interrupted by arrest, humiliation, torture and death.

Now working in a simpler format due to his failing health, Jarman directed his 1991 “Edward II”, a romantic historical drama based on Christopher Marlowe’s 1594 play of the same name. This was followed by the 1993 experimental comedic-drama “Wittgenstein” based on the life of philosopher and professor Ludwig Wittgenstein, whose life and career were affected by periods of depression. By 1993, Jarman was dying of AIDS-related complications that had already rendered him partially blind and only able to see in shades of blue.

Despite his advancing illness, Derek Jarman completed his 1993 “Blue”, a single screenshot of saturated blue color with a background soundtrack by Simon Fisher Turner. Over the soundtrack, Jarman and some of his long-time collaborators described Jarman’s life and artistic vision. “Blue” made its debut at the 1993 Venice Biennale and later became part of the collections at the Centre Georges Pompidou, New York’s Museum of Modern Art, the Tate Collection, and the Walker Art Institute in Minneapolis. Jarman’s final film was the 1994 “Glitterbug”, a documentary of his life as seen through home movies, that was posthumously aired on BBC Two’s episodic television show “Arena”.

Jarman died on the nineteenth of February in 1994 at the age of fifty-two at London’s St. Bartholomew’s Hospital. His body is interned in the graveyard at St. Clement’s Church, Old Romney, Kent. A blue English Heritage plaque honoring Derek Jarman’s life was placed at the site of his live-in studio at London’s Butler’s Wharf in 2019.

Notes: After his HIV-positive diagnosis, Jarman made the decision to leave London for a period and bought a small fisherman’s cabin, Prospect Cottage, on the beaches of Dungeness, Kent, with an inheritance received from his father. Using his creative energy, Jarman created a sculpture garden from discarded metal engine parts and local coastal plants. After his death, Prospect Cottage was purchased in 2020 through an Art Fund campaign and is now a public site overseen by the UK charity Creative Folkestone. Jarman’s archives from the cottage were placed on a long-term loan to the Tate Museum Archive.

An 2023 article by artist and curator Robert Priseman for “ART UK”, entitled “Derek Jarman’s Garden: A Heart of Creativity”, examines Jarman’s life at Prospect Cottage: https://artuk.org/discover/stories/derek-jarmans-garden-a-heart-of-creativity

“FILM London” has a short 2024 article on Jarman’s life and the Jarman Award for emerging artist filmmakers that was instituted in 2008: https://filmlondon.org.uk/flamin/about-derek-jarman

Alastair Curtis wrote an excellent 2023 article for “FRIEZE’ magazine on Derek Jarman’s final film “Blue” and its adaptation into a stage production: https://www.frieze.com/article/derek-jarman-blue-now-2023

Top Insert Image: Trevor Leighton, “Derek Jarman”, 1990, Bromide Fibre Print, 36.7 x 29 cm, National Portrait Gallery, London

Second Insert Image: Derek Jarman, “Caravaggio”, 1986, Cinematography Gabriel Beristain, Cinevista (USA), Umbrella Entertainment (Australia)

Third Insert Image: Steve Pyke, “Derek Jarman”, 1983, Bromide Print, 37.6 x 38 cm, National Portrait Gallery, London

Fourth Insert Image: Derek Jarman, “Sebastiane”, 1976, Cinematography Peter Middleton, Cinegate Ltd

Fifth Insert Image: David Thompson, “Derek Jarman”, 1992, Toned Archival Print on Kentmere Paper, 34.5 x 27.7 cm, National Portrait Gallery, London

Bottom Insert Image: Derek Jarman, “Jubilee”, 1978, Cinematography Peter Middleton, Cinegate Ltd

Trevor Southey

The Art of Trevor Southey

Born in Rhodesia (now Zimbabwe), Africa in 1940 to parents of colonialist Dutch descent, Trevor Jack Thomas Southey was a celebrated Mormon painter, print maker, sculptor and educator. His heritage can be traced to European colonists who settled in Cape Town, South Africa in the seventeenth-century. Southey’s work celebrated the human form and sought to transform humanity by challenging viewers to rediscover their inner soul.

Trevor Southey’s early interest in art developed during periods of rheumatic fever that often confined him to bed with only pencils, paper, and art books from the school library. His formal art education began with studies at the Brighton College of Art in Sussex, England. A year later, Southey studied at the Natel Technical College in Durban, South Africa where he met and was baptized by Mormon missionaries. In the early 1960s, he served as a Latter Day Saints missionary with the organization’s South Africa Aid program.

Retaining his African and European origins, Southey emigrated to the United States in 1965 and studied at the Brigham Young University in Provo, Utah where he earned both his Bachelor and Master Degrees. Southey taught art education at the university and became a founding member in 1966 of the highly significant Mormon Art and Belief Movement, an artist organization that was active until 1976. During his teaching career, Southey worked to establish a Mormon art form through his use of Latter Day Saint theology.

Despite his homosexuality, Trevor Southey married psychotherapist Elaine Fish, the daughter of Jesse Fish and Lucile Cottam, in 1967 after a brief courtship of several months. In an attempt to conform to the teachings of the Church of the Latter Day Saints, the couple settled down in the foothills of Utah’s Wasatch Mountains, built a homestead in Alpine and raised four children. Southey along with artists Neil Hadlock, Dennis Smith and Gary Ernest Smith founded a small artist community in Alpine during the 1970s.

Southey resigned from Brigham Young University’s faculty in 1977 and began to pursue a personal artistic career. Coming to terms with his homosexuality, Southey divorced Elaine Fish in 1982 after fifteen years of marriage and found himself excommunicated on the outskirts of Mormon society. Thirty years later, Southey’s reputation as an artist prompted an invitation to once again join the Church of the Latter Day Saints.

As a figurative Realist, Trevor Southey used the depiction of the physical body to portray the soul, a method employed frequently by painters and sculptors of the Renaissance period. He expressed human spirituality through commonplace figures of an ethereal nature in scenes that combined realism and personally related allegories. Southey’s work, focused on the Rocky Mountain area, examined environmental issues that effected the land particularly those concerns that dealt with urban planning. In 1985, he relocated his Salt Lake City studio to San Francisco where Southey’s artwork achieved both critical and popular success. His four children from his annulled marriage later joined him in San Francisco.

During the 1990s, Southey became an accomplished stained glass designer, sculptor and print maker. His many intaglio etchings exhibited the same elegance and delicate draftsmanship of his paintings. Southey’s “Full Bloom” intaglio series began as a pencil drawing of a woman he knew from church. In its final form, this successful series of etchings became a universal symbol of resurrection and the cycle of life. Fully established now as an artist of note, Southey received commissions for both paintings and sculptures throughout the United States and the United Kingdom .

Trevor Southey did a series of illustrations for several books of poetry by writer, playwright and lecturer Carol Lynn Pearson. These include the 1976 “The Growing Season” and the 1987 “A Widening View”, both published by Bookcraft in Salt Lake City, as well as the 1967 “Beginnings” published by Trilogy Arts in Provo, Utah. Southey, along with Brigham Young University Professors Clyde W. Robinson and Donald R. Marshall, participated in a 1979 panel discussion with authors Diane Leigh and Brett Parkinson on the nature of art in the Church of the Latter Day Saints. This dialogue was later published in the Fall 1979 edition of “Century II”, the Brigham Young University journal for its College of Humanities.

In 2013, after a decade-long battle with prostate cancer and a recent diagnosis with Parkinson’s disease, Southey returned to Salt Lake City, Utah to be cared for by friends and relatives. His four children also relocated to be by his side. Trevor Southey died, at the age of seventy-five after a year at the Salt Lake City hospice, on the twentieth of October in 2015. His funeral service was held at the Dumke Auditorium of the Utah Museum of Fine Arts. Southey’s work can be found in many private collections and both public and corporate institutions.

“ It made itself most known in my work. Even that work long preserved within the seeming sanctity of a subject like the traditional family would reflect that shunned part of my being. Works done innocently, once they were complete still held the whole truth within them. Perhaps no painting revealed that more clearly than Prodigal. Often while I refused to acknowledge this, others could read it quite clearly. Prodigal was conceived from Jesus’ parable of reconciliation and familial love. I feared the sensuality of this work, and indeed, it was gently declined by the clients. At its conception and execution, that sensuality was naive and even innocent, as was the deeper implications of content. Other works follow as a celebration of this new personal “home,’ this integration, the comfort of finally being one within oneself and one within a new society. Some of these images are almost embarrassingly overt, though that was by no means my intention.”

Trevor Southey, Gay, Excerpt from Warnock Fine Arts: Trevor Southey

Notes: Trevor Southey attracted controversy in 1981 with his “Flight Aspiration”, a painting of a flying nude man and woman that was part of a mural commissioned for the Salt Lake City International Airport. The mural was removed after protests by the American Family Association, a national anti-pornography group led locally by Romola Joy Beech, a well known Latter Day Saints conservative activist. After five years in storage at the Utah Museum of Fine Arts, “Flight Aspiration” was placed into the museum’s permanent collection in 1986.

Duane Jennings, a long-time friend of Southey and author of the two-volume series “Stumbling Blocks and Stepping-Stones”, wrote a short article on the artist’s life for the online site “Affirmation: LBGTQ Mormons Families and Friends”: https://affirmation.org/trevor-southey-1940-2015/

The Affirmation site also has an article by Seba Martinez that discusses Southey’s personal experience in marriage, excommunication from the Church of the Latter Day Saints, and break-up of family bonds due to a loved one being homosexual: https://affirmation.org/pbs-documentary-mormons/

Selected for the LDS Film Festival, Nathan Florence’s 2022 film, “Bright Spark: The Reconciliation of Trevor Southey”, is a narrative documentary on Southey’s life and work. This film contains film clips of Southey with his work. “Bright Spark” can be found in its entirety on the PBS/MPT site: https://www.pbs.org/video/bright-spark-the-reconciliation-of-trevor-southey-ld2x8l/

The Trevor Southey website is located at: http://www.trevorsouthey.com

The Dabakis-Justesen Fine Art site has a presentation of Trevor Southey’s large-scale painting series “Warriors” for viewing and purchase: http://www.trevorsouthey.com/warriors/index.html

Second Insert Image; Trevor Southey, “Yuri”, 2000, “Warrior” Series, Oil on Canvas, 213.4 x 152.4 cm, Dabakis-Justesen Fine Art

Third Insert Image: Trevor Southey, “Transition”, 1980, Edition of 77, Etching, 20.3 x 15.2 cm, Private Collection

Fourth Insert Image: Trevor Southey, “Russ”, 1990, Prismacolor Pencil Drawing on Silkscreen, 76.2 x 55.9 cm, Private Collection