Kyle Dunn

The Artwork of Kyle Dunn

Born in 1990, Kyle Dunn is an American artist who creates sensuous and psychologically complex scenes on canvas and panels. His work is a meld of theatrical elements and personal introspection that explores those relationships between the artist and his subject, two people in love, and the individual and society.

Kyle Dunn received his Bachelor of Fine Arts in Interdisciplinary Sculpture in 2012 from the Maryland Institute College of Art in Baltimore. A modernist with a classical style, he began his career as a painter with a prolific series of images on canvas. In 2016, Dunn returned to his sculptural roots and created a visual language that employed three-dimensional elements constructed of epoxy resin, plaster and relief foam panels.

Dunn’s domestic tableaux and still lifes are staged, highly stylized images that include trompe l’oeil and bas-relief. All of his paintings contain a wealth of detail; your attention is drawn to the many thoughtfully placed objects that fill the canvas and surround its protagonists. Within Dunn’s melodramatic scenes, figures are staged in a variety of positions and activities that are open to the viewers’ own interpretations. His figures are often presented in solitary moments of self-reflection or scenes of domestic intimacy.

The lighting of each scene is an important component of Kyle Dunn’s work; the theatric lighting style of both horror and noir films is evident in his paintings. In many of Dunn’s paintings and bas-relief works, light comes from a strong, external source, located either from above or below, or the side through a window or open doorway. Blocks of sunlight flood into rooms in such images as “Hyacinth and Pears” and “Devil in the Daytime”. Scenes, such as “Midday” and “Downward Dog” present strong contrasts between light and shadow, an effect that highlights the scene’s subject and increases the drama of the depicted moment.

Kyle Dunn’s work was included in the 2022 “Fire Figure Fantasy: Selections from the ICA Miami’s Collection”, an exhibition of work housed by Miami’s Institute of Contemporary Art. His most recent exhibitions include a series of colorful nocturnal scenes in a successful April/May 2023 solo exhibition, entitled “Night Pictures”, at New York City’s P.P.O.W. gallery on Broadway. In June of 2024, Dunn had a solo institutional show, entitled “Matrix 194”, at Hartford’s Wadsworth Atheneum, a nineteenth-century Gothic Revival structure in Connecticut. His solo exhibition “Devil in the Daytime” is currently on view from February 8th to March 29th in 2025 at the Vielmetter Gallery in Los Angeles.

Dunn has shown work in many international venues including the Marlborough Gallery in London, Amsterdam’s GRIMM gallery, the Maria Bernheim Gallery in Zurich, and Berlin’s Galerie Judin, among others. His work is in the collections of the Dallas Museum of Art, Hong Kong’s Sunpride Foundation in Kowloon, and the X Museum in Beijing, China.

Notes: There is an excellent 2019 interview, entitled “Ghost World”, between Jessica Ross of Juxtapoz Art & Culture and Kyle Dunn located at: https://www.juxtapoz.com/news/magazine/features/kyle-dunn-ghost-world/

The Maria Manetti Shrem Art Studio Program has a personal and well-documented December 2020 Visiting Artist Lecture by Kyle Dunn located on YouTube under the title: “Kyle Dunn: Art Studio Visiting Artist Lecture Series”.

Top Insert Image: Justin J. Wee, “Kyle Dunn, Brooklyn Studio”, 2021, Color Print, Galerie Magazine

Second Insert Image: Kyle Dunn, “Into the Crevasse”, 2019, Acrylic on Epoxy Resin, Plaster and Foam Panel, 121.9 x 175.3 x 5.1 cm

Bottom Insert Image: Kyle Dunn, “Window”, 2020, Acrylic on Epoxy Resin, Plaster, and Foam Panel, 162.6 x 137.2 x 6.4 cm, Private Collection

Niko Kok

The Artwork of Niko Kok

Born in the Netherlands, Niko Kok is a Dutch visual artist who works in multiple mediums. From 1973 to 1978, he studied in the sculpture department of the Gerrit Rietveld Academie in Amsterdam. Strongly influenced during the 1940s and 1950s by the Brauhaus and De Stijl movements, the Gerrit Rietveld Academie focuses on the artist’s individual expression and the role and influence of autonomous visual art.

Kok brings a nearly fifty-year career in the steel industry to his artwork. In 1972, he began his employment at Tata Steel IJmuiden where he had the unique opportunity to engage with a diverse range of materials. This exposure increased Kok’s creative spirt and allowed him to devise new techniques for his artwork, including the employment of graphite crucibles, formerly used to measure nitrogen levels in steel, as a tool for his rubbings on paper.

Over forty years, Niko Kok has transformed ordinary shapes and materials into visual creations by using the specific properties of his chosen material in multiple and often unusual ways. The recurring themes that underlie his aesthetic ideology are simplicity and contrast. Kok has worked with stone, paper, fabric, metal, glass, wood shards, and both steel and iron wire. He has also created rubbings and geometrically designed works with graphite and paper; his Tear Series combined different pieces of torn paper arranged in patterns with added graphite effects.

A pivotal point in Niko Kok’s artistic career occurred during his travel in 1979 to Centre Pompidou in Paris. He visited the former atelier of the Romanian sculptor Constantin Brancusi, an artist whose work had emphasized clean geometrical lines and the inherent properties of the materials used. Kok is also inspired by the Minimal Art movement, an extreme form of abstract art that emerged in the late 1950s and flourished into the 1970s. Minimalism saw art as its own reality. No attempt was made to represent an outside experience or emotion; the artwork’s medium and its form was the reality.

From 1990 to 2006, Kok created a series of small sculptures using black, white and red granite. The “Double Cube”, “Column” and “Stacking” series were fashioned of either polished or unpolished granite stones fitted together to form perfectly squared sculptures of various heights. Using his knowledge of material properties, Kok has also worked with granite spheres, a shape capable of motion in every direction. Once the sphere is bisected, the two existing hemispheres each possess stability. Even after being pushed off balance, their equilibrium brings them back to rest.

Among his exhibitions, Niko Kok presented his graphic work at a 2012 exhibition at the Swiss Art Space in Lausanne, Switzerland. Hie participated in a solo exhibition at Artphy in 2019 held at Onstwedde, Netherlands. In the following year, Kok was part of a collaborative Artphy exhibition held in the same city. He currently lives and maintains a studio in the Dutch town of Heemskerk, Netherlands.

Kok’s work has been exhibited and sold through the Alfa Gallery, an artist-operated space with locations in both the Miami Design District and the Chelsea area of New York City. His website, which include images of his work and contact information, can be found at: https://nicokok.exto.org

Top and Bottom Insert Images: Nico Kok, “Self Portrait”, 1988, Gelatin Silver Print, Private Collection

Middle Insert Image: Niko Kok, “Cubes and Cubes”, 2018, Plastic on Base, 96 x 96 x9.4 cm, Private Collection

María and Eduardo Dávila Portillo

Textiles by María and Eduardo Dávila Portillo

María and Eduardo Dávila Portillo are Venezuelan textile artists who create complex textile works fashioned from multiple materials. They have studied all aspects of their artwork from the sources of their materials to the traditional dyeing and weaving techniques of India, China, and the Andes Mountains of Venezuela.

Maria Eugenia Dávila was born in Mérida, Venezuela in 1966; Eduardo Portillo, also born in 1966, is from the more northern city of Jajó, Venezuela. Since 1983, they have been devoted to creations fashioned from silk and natural dyes. Twenty years later, Dávila and Portillo studied and integrated their own country’s fibers, derived from bromeliads, palms and roots, into their silk fabric works.

Long-lasting fibers from the moriche palm, the perennial curague, and the cactus family’s chique-chique had traditionally been used to produce threads, cords, and fishing nets. The incorporation of these fibers into the silk works of Dávila and Portillo gave their work a new look but also required new techniques for inducing color into the fibers. They eventually developed “Mosaics”, a convergence of all previously used patterns and natural dyes in their projects, which became a template for the integration of silk and Venezuelan fibers.

At the beginning of their career, María and Eduardo Dávila Portillo traveled to China and India to better understand the properties and production of silk as well as the traditional techniques of indigo dye making. They spent several years studying sericulture, or silk farming, in order to produce their own silk from a vertical integrated model in the mountains of Mèrida, Venezuela. Their silk farming project developed from silkworm larvae found in the Canary Islands and seeds from Morera trees, commonly known as mulberry trees. The leaves of these mulberry trees provide food for the silkworms, which when grown produce the silk threads that are transformed into textiles.

Dávila and Portillo see color as an essential element of textile work, one that interacts smoothly with the work’s surface, fiber, texture and structure. Already fascinated by their local natural dyes, they became inspired by lecturer and artist Jenny Balfour-Paul’s 1998 botanical study “Indigo”. Dávila and Portillo traveled to Thailand, India and China to study this traditional organic source of blue color. The indigo plant is a shrub, either annual or perennial depending on the climate, whose leaves are processed to obtain the dye. Soaked in water and fermented, the leaves convert the colorless compound glycoside indican, naturally present in the plant, to the blue dye indigotin.

María and Eduardo Dávila Portillo returned to Venezuela with indigo paste, powder, recipes, indigo seeds and the understanding that the process of indigo dye is more a culture than the color itself. Recognizing that the color blue one sees depends on the setting as well as the time of day, they created indigo tapestries of shaded mosaics and blocks to represent the various color perceptions. Dávila and Portillo’s tapestries from this project, depicting specific times of the day, were showcased in an exhibition that highlighted indigo’s historic color and culture, the December 2012 “Azul Indigo”, held at Caracas, Venezuela.

Dávila and Portillo are now experimenting in the colors of metal. Using metals as textile material, they are working with steel, bronze and copper in casting sculptural works of varied patinas and colors. Dávila and Portillo use their woven textiles to create shapes with folds and wrinkles. Molds of these textile shapes are then prepared for bronze casting. Dávila and Portillo’s exploration of the patina process led to the mixing of copper ribbons with metallic threads of copper, steel, gold and silver which are then woven into their tapestries.

María and Eduardo Dávila Portillo are recipients of a Smithsonian Art Research Fellowship and a Josef and Anni Albers Foundation Residency. Their work is recognized by UNESCO as a contribution to sustainable practices. Dávila and Portillo are members of the Textile Society of America, a platform dedicated to the exchange and diffusion of textiles. They share their vast knowledge by lecturing in conferences across the US, Central and South America, and Europe.

Dávila and Portillo’s work is part of public and private collections worldwide, including the Whitworth Art Gallery in Manchester, England; Longhouse Reserve, a sixteen-acre garden and sculpture museum in East Hampton, New York; the Cooper Hewitt-Smithsonian Design Museum in New York City; the Toledo Museum of Art in Ohio; and the Art Institute of Chicago.

Notes: The Art Institute of Chicago has an interview with textile artists Dávila and Portillo led by Associate Textile Conservator Isaac Faccio, entitled “Anatomy of a White Dwarf: On Life, Home, and Weaving” at: https://www.artic.edu/articles/1134/anatomy-of-a-white-dwarf-on-life-home-and-weaving

Wilton, Connecticut’s sculpture and textile gallery Browngrotta Arts is a representative of Dávila and Portillo’s work in the United States. An article on the artists’ work and an inventory of available textiles can be found at the Browngrotta Arts site: https://browngrotta.com/artists/Eduardo-Maria-Eugenia-Davila-portillo

Second Insert Image: Dávila and Portillo, “Océano Cósmico”, 2022, Detail, Silk, Moriche, Alpaca, Cotton, Indigo and Copper Leaf, 150 x 79 cm, Browngrotta Arts

Third Insert Image: Dávila and Portillo, “Encontrada”, 2013, “New Territories” Series, Cast Bronze, 21 x 22 cm, Museum of Art and Design, New York

Bottom Insert Image: Dávila and Portillo, “Clev 1”, 2019, Detail, Silk, Alpaca, Moriche, Metallic Fiber, Silver Leaf, Natural Dyes, 209 x 63cm, Private Collection

Mel Bochner

The Artwork of Mel Bochner

Born at Pittsburgh, Pennsylvania in 1940, Mel Bochner is one of the leading figures in the development of Conceptual art in New York during the 1960s and 1970s. He is a member of that generation of artists who were seeking to break free from Abstract Expressionism and traditional composition. A scholar as well as an artist, Bochner’s influential critical and theoretical essays have always been a central component of his work.

Bochner pioneered the use of language into the visual arts; language progressed from talking about art to becoming part of art itself. Over his career, he has consistently probed the conventions of both painting and language- the way we construct and understand them as well as the way their relationship to each other increases our awareness of the world to which we belong.

Born to a sign-painter father in an Orthodox Jewish home, Mel Bochner graduated in 1962 with a Bachelor of Fine Arts from Carnegie Mellon University’s College of Fine Arts. He studied philosophy briefly at Chicago’s Northwestern University before making the decision to relocate in 1964 to New York City where he began work as a guard in Manhattan’s Jewish Museum. Encouraged by art critic Dore Ashton, Bochner applied for and was granted a teaching position in art history at the city’s School of Visual Arts.

Bochner’s first exhibition, the 1966 “Working Drawings and Other Visible Things on Paper Not Necessarily To Be Viewed As Art” held at the School of Visual Arts, is now regarded as a seminal show in the Conceptual Art movement. Not having the necessary funds to frame all his original drawings, Bochner xeroxed copies of his friends’ works and inserted them in four black binders individually placed on four white pedestals. A later conceptual work, the 1998 “Event Horizon”, involved multiple pre-stretched canvases of various sizes, each marked with a horizontal line and the measurement of its length in inches. These canvases were arranged with the lines at the same height along the wall. Seen together, the canveses’ lines formed a horizon of a determined length.

In the 1960s, Bochner was one of the first artists to incorporate the physical gallery space into his art. Some of his works were actually drawn or painted on the gallery’s walls. His 1970 “Language is Not Transparent” presented the white-chalked sentence written on a dripping black square painted directly on the gallery wall. Bochner’s 1969-1970 installation at New York’s Museum of Modern Art, entitled “Theory of Painting”, involved newspapers, spray-painted with multi-sized blue rectangular shapes, spread on the floor of the enclosed exhibition space.

Along with artists Bruce Nauman and Joseph Kosuth both of whom integrated language into art, Bochner was an early proponent of photo-documentary art which included images of temporary works and performance art. Among his many photographic creations is the important 1966 “36 Photographs and 12 Diagrams”, an arranged collection of forty-eight 29 x 29 cm gelatin silver prints. Resistant to showing all the forty-eight mounted photographs and pen-and-ink drawings in their physical form, Bochner photographed each mounted piece and displayed the complete work as an assemblage of two-dimensional photographs, in essence a microcosm of the exhibition.

In the early 1970s, Mel Bochner began producing series of prints at San Francisco’s Crown Point Press. An avid print maker, Bochner has continuously explored new ways to experiment with traditional and non-traditional printmaking techniques. In 2022 for his latest edition of his iconic text “Howl”, he printed the piece with glitter and iridescent ink in a combination of shimmery copper, iridescent purple and glimmering black. As the viewer moves around the work, the purple shifts in tone depending on the viewer’s vantage point.

Bochner’s work covers a wide range of mediums including colorful paintings and prints containing words, cast pigmented works made from handmade paper, works on shaped canvases, and evocative installations. Among these many forms are the 1978 “Planar Arc”, three irregular shaped paper panels of different colors that are decorated with pastel marks; the 1999 “If the Color Changes (#?)”, a language piece written in gray-lettered German overlaid with scattered multi-colored alphabet letters; and the 1988 “Fourth Quartet”, four rectangular sheets of paper framed together in a pattern on which scattered geometric cubes were drawn in aquatint.

In 2007, Mel Bochner’s work was the subject of two major exhibitions in the United States: a focused retrospective of his language-based works at the Art Institute of Chicago; and a forty-year retrospective of Bochner’s drawings, that culminated a two-year museum tour, at the San Diego Museum of Art in California. Bochner’s works are contained in collections around the world, including the Art Institute of Chicago, the Carnegie Museum of Art in Pittsburgh, New York City’s Museum of Modern Art, the Courtauld Institute of Art in London, and the National Gallery of Art in Washington DC.

Mel Bochner’s website, which includes exhibitions, artist texts, public projects and recent works, can be located at: http://www.melbochner.net

Notes: The online Artforum magazine has an article written by Princeton University Professor Carol Armstrong entitled “Mel Bochner: Photographs 1966-1969” that reviews Bochner’s work in connection with the 2002 Carnegie Museum show of the same name: https://www.artforum.com/events/mel-bochner-photographs-1966-1969-178514/

David Lasry’s Two Palms Gallery in New York represents the work of Mel Bochner. Its website has a comprehensive section that contains his works, exhibitions, and articles published by major art periodicals: https://www.twopalms.us/artists/mel-bochner#tab:slideshow

The Fraenkel Gallery in San Francisco also represents the work of Mel Bochner. A collection of his work is available for viewing at: https://fraenkelgallery.com/artists/mel-bochner

The online ArtDependence Magazine has an interview with Mel Bochner entitled “The Art of Ideas” located at: https://artdependence.com/articles/the-art-of-ideas-an-interview-with-mel-bochner/

Second Insert Image: Mel Bochner, “Repetition- Portrait of Robert Smithson”, 2001, Charcoal and Pencil on Paper, 80 x 66 cm, Private Collection

Third Insert Image: Mel Bochner, “Portrait of Dan Flavin”, 1968, Ink on Graph Paper, Sheet 11.4 x 21.6 cm, Private Collection

Fourth Insert Image: Mel Bochner, “Wrap- Portrait of Eva Hesse”, 2001, Charcoal and Pencil on Paper, 64.8 cm Diameter, Private Collection

Bottom Insert Image: Mel Bochner, “Thank You”, 2015, Four Color Direct Gravure Etching, Edition of 20, 55.9 x 45.7 cm, Private Collection

John Eric Broaddus

The Artwork of John Eric Broaddus

Born in New York in 1943, John Eric Broaddus was an artist who worked in several mediums including painting, illustration, and performance art. He was one of the prominent figures of the New York City art scene throughout the 1970s and 1980s.

John Eric Broaddus was one of the most creative and innovative artist to approach the book form. He was a pioneer in the field before the book, as a physical art piece, became an accepted genre of the contemporary art world. Not concerned with the integration of text and image, Broaddus used the pages of books as scaffolds for his colored, cut-out visual esthetic effects. His work is different from other book artists as his creations are unique, not limited editions or multiples.

Broaddus’s 1979 “Meridian Passage” is a volume of hand painted pages in acrylic, tempera, watercolor and ink combined with abstract cut-outs. This volume is in the collection of the Fine Arts Museums of San Francisco, Legion of Honor. Broaddus’s 1982 “Xylocaine” was a volume whose pages were altered with acrylic, ink, glitter, tempera and watercolor and then overlaid with cut-out xeroxes. “Xylocaine” was the first artist book purchased by Robert and Ruth Sackner, prominent collectors who had previously focused on collecting only works of concrete and visual poetry.

John Eric Broaddus’s 1983 “France I” was constructed from a found geographical codex of over a hundred pages that was altered with paint, ink, colored pencil, glitter and sculptural cuttings. Through the use of clever cutting, a photograph of children would appear on the other side of the leaf as a gigantic statue within a dark blue abstraction. For his two-volume 1985 “Above the Trees”, Broaddus used two identical books with spray-painted pages on which were added stuck-on images, drawings and intricately cut-out shapes. This work’s elaborate, vividly-colored and highly sculptural pages demonstrated his interest in both detail and drama.

Broaddus was known for his theatrical scene sets, among which were those for the Provincetown Playhouse’s 1988 production of Justin Ross and John Epperson’s “I Could Go on Lip-Synching”. However, he was better known for the highly original costumes, constructed of found objects, that he wore for his art performance work. Broaddus would appear in his costumes on the streets of New York and in such iconic places as Studio 54 and Xenon, two of the city’s most famous nightclubs. In November of 1974, he made an appearance in a white oriental costume, carrying a bamboo umbrella, at avant-garde artist Charlotte Moorman’s 11th Avant-Garde Festival held at Shea Stadium in the New York borough of Queens.

A vibrant and pioneering artist who contributed to the artistic history of New York City, John Eric Broaddus died from AIDS at the age of forty-seven in 1990. His artwork is housed in many private collections and the world’s major art institutions including London’s Victoria & Albert Museum, Spain’s National Library in Madrid, and the Seibu Museum in Tokyo, among others.

A limited edition artist book, entitled “Spin 1/2 : Books, Paintings and Memorabilia by John Eric Broaddus” was published in conjunction with the 1990 exhibition of his work at the Center for Book Arts on 27th Street in Manhattan. In addition to its multi-colored silkscreen illustrations, a forward introduction was written by Jan van der Wateren, the Keeper and Chief Librarian of the National Art Library at London’s Victoria and Albert Museum.

The award-winning short documentary “Books of Survival: The Art of John Eric Broaddus” was produced and directed by Gabriella Mirabelli under a grant from the National Endowment for the Arts. Released in 2000 with screenings worldwide, the film reconstructs the artist’s life through intimate interviews with close friends, family and collectors of his art.

Notes: A collection of John Eric Broaddus’s papers, reviews of his work, interviews, symposium records, and memorabilia are housed in the ArchivesSpace at the University of Iowa. Correspondence and artist greeting cards are contained in the Archival and Manuscript collection of Northwestern University’s McCormick Library.

Top Insert Image: Photographer Unknown, “John Eric Boarddus”, Date Unknown, Gelatin Silver Print, Estate of John Eric Boarddus

Second Insert Image: Photographer Unknown, “John Eric Boarddus in Costume”, Date Unknown, Gelatin Silver Print, Estate of John Eric Boarddus

Bottom Insert Image: Photographer Unknown, “John Eric Broaddus, 11th Avant-Garde Festival, Queens, New York”, 1974, Color Print, Mixed Media Performance Documentation, Estate of John Eric Broaddus

Adrian Lee Kellard

The Artwork of Adrian Lee Kellard

Born at New Rochelle, New York in January of 1959, Adrian Lee Kellard was a gifted American artist known for his uniquely-styled woodcuts and sculptures of religious and often homoerotic imagery. Although many of his works have a practical utility, each of Kellard’s creations holds a story, either a historic religious account or a personal circumstance.

Adrian Kellard was one of six children born into the working-class Irish-Italian Catholic family of Adrian Kellard Sr, a detective lieutenant, and Ordie Figliuzzi, a teacher at the local elementary Catholic school. In the early 1980s he attended the State University of New York, Purchase where he studied under Judith Bernstein, an American painter whose provocative works explored the connections between the political and the sexual. Kellard received his training in woodcuts and printmaking through his studies with internationally-known Uruguayan artist Antonio Frasconi. Through the SUNY Empire State Program, he relocated to New York City and apprenticed under multi-media artist Thomas Lanigan-Schmidt, a gay activist whose work incorporated queer and Catholic iconography.

Kellard’s work was influenced by an eclectic group of artists among whom were American modernist artist Marsden Hartley, impressionist painter Vincent Van Gogh, and Spanish artist Pablo Picasso. His innate connection to the Catholic faith also exerted a strong influence on the themes of his work. Combining his Catholicism with his own homosexuality, Kellard utilized the figurative style of Byzantine iconography and the woodcut techniques of German Expressionism to examine the turbulent issues of the 1980s, particularly the suffering and deaths caused by the AIDS epidemic. Recurring images in his woodblock works depicted the suffering of Christ and the compassion exhibited to others by the Christian saints.

Although trained by Antonio Frasconi in the traditional techniques of woodblock printing, Adrian Kellard created a unique approach to printmaking and woodcutting. Instead of using the carved woodblock to print repetitive reverse images, he filled in the recesses of the woodblock with paint to create relief sculptures. Kellard would often combine these woodblock reliefs with found materials from his Upper West Side area of Manhattan to form large hanging or free-standing sculptural works. He later, through a suggestion from artist Lanigan-Schmidt, began to incorporate his Catholic imagery into more functional pieces such as towel racks, calendars, desks, and folding screens.

The first work by Kellard to achieve national exposure was his “Shrine”, also known as “The Wagon Piece”, that he entered into the 1985 group exhibition “Precious: An American Cottage Industry of the Eighties” held at New York University’s Grey Art Gallery. Constructed of latex paint on wood with added rope and hardware, the wheeled sculptural work is reminiscent of the mobile shrines of Catholic religious processions as well as the medieval mobile stages used for theatrical productions.

On the “dying” side of “Shrine” is an image of a crucified Christ flanked by large clown faces. The bottom panel contains three faces of women, including that of the Virgin Mary, who are all expressing grief. Written in the top panel is the quote taken from an eucharistic prayer “Dying You Destroyed Death”. The reverse, or “rising side”, of this work features a large face of Christ expressing sorrow. The bottom panel depicts an image of the Sacred Heart flanked by scenes of city and town dwellings. The top panel on this side contains the quote “Rising You Restored Life”.

Adrian Kellard’s work was first shown at Soho’s Schreiber/Cutler Gallery in 1986 as the gallery’s inaugural exhibition. For the following five years, his work was featured in annual solo exhibitions as well as group exhibitions at the gallery. In 1987, Kellard was diagnosed with AIDS. Although the life-prolonging AZT medication was finally approved in 1989 to treat the virus, the drug still had debilitating side-effects and no long-term efficacy. Kellard made the decision not to take conventional medication and relied on alternative healing therapies to continue his active artistic life.

After his diagnosis, Kellard’s work became less overtly religious; a more compassionate tone, expressed through subdued colors, was evident. On the fourteenth of November in 1991, Adrian Lee Kellard died at the age of thirty-two from complications due to AIDS. His work continues to be exhibited in such venues as Baltimore’s American Visionary Art Museum, New York University’s Grey Art Gallery and Study Center, Saint Louis University’s Museum of Contemporary Religious Art, the New Jersey State Museum in Trenton, and the Neuberger Museum of Art in Purchase, New York.

Notes: The largest collection of Adrian Kellard’s work is housed in the Museum of Contemporary Religious Art at the Saint Louis University in Missouri. Its articles on Adrian Kellard can be located at: https://mocra.wordpress.com/tag/adrian-kellard/

The Adrian Kellard Tribute Page, which is maintained by Kellard’s nephew Chris, contains a section in which Kellard’s friends reminisce about his latter days working at Kenn’s Broome Street in Manhattan. The Facebook page is located at: https://www.facebook.com/adriankellard/

Kellard’s early personal development of faith and compassion had a profound effect on his art and attitude towards others. An article written by Carl Siciliano, the founder and former executive director of the largest housing program for homeless LBGTQ youth, the Ali Forney Center, can be found at: https://outreach.faith/2023/10/how-saint-therese-of-lisieux-helped-my-gay-friend-as-he-was-dying-of-aids/

A 2023 dissertation for the State University of New York, Purchase by Leigh Ann Colby entitled “Faith and Function: The Art of Adrian Kellard” can be read at: https://soar.suny.edu/handle/20.500.12648/14012

Top Insert Image: Regina DeLuise, “Adrian Lee Kellard”, Date Unknown, Palladium Print

Second Insert Image: Regina DeLuise, “Adrian Kellard at His Studio”, 1989, Palladium Print, Museum of Contemporary Religious Art

Bottom Insert Image: Regina DeLuise, “Adrian Kellard in His Studio”, 1989, Palladium Print, Museum of Contemporary Religious Art

Howard Tangye

Portraits by Howard Tangye

Born in 1948 in Queensland, Howard Tangye is an Australian illustrator, portraitist, and educator who has been an influential force in fashion design for decades. A figurative abstract artist, he is best known for his portraits executed in a mixture of oils, watercolors, pastels, inks and graphite.

Howard Tangye studied at London’s Saint Martins School of Art where he earned his Bachelor of Arts in Fashion and Textiles in 1974. He continued his studies at New York’s Parsons School of Art where he received in 1976 his postgraduate degree in Drawing. For seventeen years, Tangye was head of BA Fashion Design: Womenswear at Central Saint Martins where he taught such noted fashion designers as Wes Gordon, Stella McCartney, Christopher Kane, Zac Posen, and Hussein Chalayan.

Over the course of his teaching career, Tangye developed a distinctly characteristic art practice that employs decisive fine lines and the bold use of richly layered materials. His extensive study of the subtleties manifested in the human form provides the basis for rendering his subject’s intrinsic nature. Although Tangye’s work bears similarities to that of Egon Schiele, Tangye’s line-work has an intriguing lyrical nature in contrast to the raw intensity of Schiele’s expressionist lines.

Although a fashion tutor with an extensive knowledge of textiles and textures, Howard Tangye does not define himself as a fashion illustrator. What he finds most interesting is drawing the sitter, not the clothes worn. Tangye draws those with whom he has developed a connection. Because of this, his vibrant works offer the viewer an insight into the sitter’s mind and personality. Tangye will often, in the same work, depict the sitter three or four times, each image slightly altered or shifted in position. Previous depictions of the sitter are not removed but drawn over. This practice of leaving alterations visible in the finished work is known in Italian as pentimenti, or repentance.

Tangye has been exhibited his work in many group and solo shows. From 1991 to 2001, he regularly exhibited at the charity auction at the Royal College of Art for St. Christopher’s Children’s Hospice. He has exhibited at the Lethaby Gallery of Central Saint Martins; Galerie Dessers in Leuven, Belgium; the John Soane Museum and the Amar Gallery in London; and the 2020 Armory Show in New York, among others. In 2013, the Victoria and Albert Museum selected fifty-six of Howard Tangye’s original works for their permanent collection. In 2014, London’s Hus Gallery hosted a solo exhibition, entitled “Casting the Line”, that contained twenty-five works created by Tangye created over a span of twenty years.

In addition to private collections and the Victoria and Albert Museum, Howard Tangye has work in London’s National Portrait Gallery and in the Ethelbert Cooper Gallery of Harvard University at Cambridge, Massachusetts. His 2013 art book “Within” was released through a Kickstarter campaign and was completely sold out within a year. A second edition was released, with some small design changes, in 2020 through the publisher “Stinsensqueeze.

Howard Tangye’s website is located at: https://howardtangye.com

Top Insert Image: Adam Rogers, “Howard Tangye”, 2023, Photo Shoot for Water Journal, Volume 5°, London, United Kingdom

Second Insert Image: Howard Tangye, “In the Garden There Was a Lemon Tree”, 2018, Mixed Media on Bockingford Paper, 153 x 122 cm

Bottom Insert Image: Howard Tangye, “Mike (Writing at the Studio Table)”, 1988-1989, Mixed Media on Pergamenata Paper, 100 x 70 cm

Fiona Hall

The Artwork of Fiona Hall

Born in Oatley, New South Wales in November of 1953, Fiona Margaret Hall is an Australian sculptor and photographer. Born to radio-physicist and astronomer Ruby Payne-Scott and telephone technician William Hall, she developed an early appreciation of nature during weekend walks in the Royal National Park. During her primary school years, Hall’s mother took her to the Art Gallery of New South Wales to see the 1967 exhibition “Two Decades of American Painting” which heightened her exposure to the world of art.

Fiona Hall made the decision to pursue an art career and majored in painting at the East Sydney Technical School, now the National Art School, under John Firth-Smith, a Sydney abstract painter highly regarded for his Sydney Harbor scenes. Through her participation in Sydney’s early 1970s experimental art scene, Hall became interested in photography. As the college did not offer a major in photography, Firth-Smith initially mentored her in the subject. Hall later studied photography as a minor for her degree under printmaker and photographer George Schwarz; it was Schwarz who wrote and taught the first photography course at the National Art School.

In 1974 while still a student, Hall exhibited her photographic work as part of the “Thoughts and Images” group exhibition at the Ewing and George Paton Galleries, a central hub for experimental art in Australia during the 1970s and 1980s. Hall graduated in 1975 with her graduate exhibition solely based in photography. She relocated to London in January of 1976 and spent three months of that year visiting numerous art institutions in Europe. Upon her return to London, Fiona Hall began working with Peter Turner, the editor of the photography magazine “Creative Camera”.

While in London in 1977, Fiona Hall became an assistant to black and white landscape photographer Fay Goodwin and held her first solo photographic exhibition at the Creative Camera Gallery in London. Returning to Australia in 1978, she had her first Australian solo exhibition at the Church Street Photography Center in Melbourne. Hall relocated to the United States to study at New York’s Visual Studies Workshop in Rochester where she earned her Masters of Fine Arts in Photography in 1982.

Throughout the 1980s, Hall established a significant profile in the art world through her involvement in solo and group shows in Australia. In 1981 in Australia, she created “The Antipodean Suite”, a series of photographs of objects such as power cords and bananas. In the same year, five of her photographs were acquired for the public collection of the Art Gallery of New South Wales. Beginning in 1983, Hall lectured in photography at Adelaide’s South Australian School of Art until her formal resignation in 2002. She received a commission in 1984 to document the new Parliament House of Australia and produced a portfolio of forty-four photographs depicting the new structure.

Beginning in the 1980s, Fiona Hall began to incorporate more sculptural works into her exhibitions. In 1984, she produced the series “Morality Dolls: The Seven Deadly Sins”, a group of seven cardboard marionettes constructed from photocopies of medical engravings. Hall’s “Illustrations to Dante’s Divine Comedy” consisted of photographs of human figures made from painted and burnished aluminum cans. Starting in 1989, she produced a continuing series of work entitled “Paradisus Terestris” which used sardine tins to form botanical sculptures. These botanical forms sat on top of opened sardine cans which revealed human sexual parts corresponding to the attributes of the plants above. By the late 1990s, Hall had completely stopped her photographic work to focus on sculpture.

Since then, Hall has received numerous commissions for many public works. Among these are the 1998 “Fern Garden”, a twenty-square-meter permanent installation of landscape art at the National Gallery of Australia; the 1998 series “Cash Crop” at the Mt Coot-tha Botanic Gardens; the 2000 “A Folly for Mrs Macquarie” in Sydney’s Royal Botanic Gardens; and a sculpture for the Chancellery Building of the University of South Australia.

Fiona Hall represented Australia in 2015 at the 56th International Art Exhibition at the Venice Biennale with an installation work entitled “Wrong Way Time”. This work was created with the collaboration of the Tjanpi Desert Weavers, a social enterprise of the Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara Women’s Council which provides a range of community, family, research and advocacy services. This exhibition focused on the themes of death, extinction and annihilation. Included in the installation was Hall’s “All the King’s Men”, a series of twenty sculptures constructed of shredded military uniforms knitted by the artist into twenty oversized heads adorned with teeth, bones and found objects. These hollow skeletal figures represented the many who have fallen, and would fall, in war and conflict.

Hall continues to exhibit her work at the Roslyn Oxley9 Gallery in Sydney where she has exhibited since 1995. In 2013 she became an Officer in the general division of the Order of Australia for distinguished service to the visual arts as a painter, sculptor, photographer and art educator.

Note: An interview between Fiona Hall and Anna Dickie on Hall’s “Wrong Way Time” exhibition can be found at the online art magazine “Ocula” located at: https://ocula.com/magazine/conversations/fiona-hall/

A listing of Fiona Hall’s exhibitions and additional images of her “Paradisus Terestris” sculptures can be found at the Roslyn Oxley9 Gallery site located at: https://www.roslynoxley9.com.au/exhibition/paradisus-terestris/5ukxp

Second Insert Image: Fiona Hall, “Wrong Way Time”, 2015, Installation View, Australian Pavilion, 56th Venice Biennale

Third Insert Image: Fiona Hall, “”Lair”, 2004, 15 cm / “Lesion”, 2004, 19 cm / “Rising Tide”, 2002, 15 cm, Musical Snow Domes, Private Collection

Fourth Insert Image: Fiona Hall, “Wrong Way Time”, 2015, Installation View, Australian Pavilion, 56th Venice Biennale

Bottom Insert Image: Fiona Hall, Untitled, 2015, Coal and Aluminum, 50 x 40 x 32 cm, Roslyn Oxley9 Gallery

Maurizio Bonfanti

The Paintings of Maurizio Bonfanti

Born in 1952 in Bergamo, a city in the alpine Lombardy region, Maurizio Bonfanti is an Italian painter and the son of fresco painter Angelo Bonfanti. He currently works from his studio in Bergamo close to his home in Torre Boldone.

Maurizio Bonfanti’s formal artistic education began with studies at the Liceo Artistico in Bergamo with additional courses in etching and intaglio at Bergamo’s Accademia di Bella Arti. In addition to his art studies, Bonfanti also studied modern literature at the Università Statale in Milan. In 1973, he left his study of modern literature and began to pursue his career as a painter.

Bonfanti spent the decade of the 1970s exclusively working in the medium of etching but later made the decision to concentrate on painting. His work, which deals with the themes of nature, the human body and urban landscapes, is produced using experimental techniques influenced by his knowledge of etching. Bonfanti paints in thematic cycles, many of which are influenced by his early religious upbringing. His work has been influenced by such figurative artists as painter Renzo Vespignani, sculptor Augusto Perez, and postwar painters Gionfranco Ferroni and Giuseppe Guerreschi.

The development of a specific viewing angle seen in many of Bonfanti’s paintings was influenced by his experience in the photographic field. The focus point for his figurative work lies with the faceless human figures placed central in his compositions. These figures are posed theatrically, either standing, seated or crouching, and often portrayed alone, naked and surrounded by darkness. These compositions, represented in large-format images on canvas paper, display tension between the fragility of man highlighted by body language and the dense mixture of the unraveling, surrounding space. Faceless, the central figure’s condition and emotional state are inferred by the viewer solely through the pose of the depicted body.

Since 1978, Bonfanti’s work has been shown in many collective and solo exhibitions, both in Italy and abroad. He has participated in two prestigious exhibitions at Utrecht’s Contemporary Art Centre in Schalkwijk and showed in major exhibitions in Belgium and Holland. In 2001, on the occasion of the first Day of Remembrance, Bonfanti exhibited a cycle of large-format works entitled “Five Doors in Memory of the Shoah” in the Tempietto of the Synagogue of Turin.

Bonfanti won the 2004 Prize of the Lord Mayor at the International Biennial of Drawing in Pilsen. In 2012, his cycle of works, inspired by the biblical text “Ezechiele: 37”, was exhibited at the Museo Bernareggi in Bergamo. Bonfanti showed his work at the 2015 “A Different Perspective: Artwork by the Laureates of the Biennial of Drawing Pilsen” held at the Museum of West Bohemia. In 2016, his solo show “Limen” was held inside the historic Palazzo Storico del Credito Bergamasco in Bergamo.

Maurizio Bonfanti taught painting techniques at the Liceo Artistico from 1976 to 1983. Since 1983, he has been a teacher of drawing and visual communication at a design and advertising school in Bergamo.

“The surface of the paper on which I create my nudes suffers a series of attacks, which are an integral part of the expressive language of my works. I try to give substance to a smooth and neutral surface, and make it undergo a deterioration alongside the image, which is also intentionally eroded and scratched. The “wounded” paper is then glued to the canvas, creating the image of a body which seems to re-emerge from the past, but carries with it the fragility and energy of contemporary man.” — Maurizio Bonfanti, Excerpt from the 2021 Novitas Gallery exhibition

Second Insert Image: Maurizio Bonfanti, “Figura maschile in Paesaggio Urbano”, 2008, Mixed Technique on Paper on Canvas, 110 x 80 cm, Private Collection

Bottom Insert Image: Mauricio Bonfanti, “Confinato VI”, 2020, Acrylic Charcoal and Oil on Paper on MDF Panel, 30 x 30 cm, Private Collection

Radek Husak

The Artwork of Radek Husak

Born in Poland in 1984, Radek Husak ia a contemporary process-driven mixed-media artist whose works in the expanded field of print. He earned his Master of Fine Arts from the Royal College of Art and is currently based in London.

Through his research and experimentation, Husak developed a new approach to printmaking. He works with pigment transfers twinned with carbon-drawn elements that are either placed on paper or sandblasted aluminum panels. Blasting through the outer layer of aluminum reveals a reflective inner core upon which the pigment transfers are placed. These images are then embellished with paint, soft pastels, bodycolor, and carbon and color pencils.

Radek Husak’s work is inspired by art history, fashion, and queer theory. He combines the tradition of the nude with the large color-elements of 1950s and 1960s Pop Culture. Husak’s images, with their overlapping figurative forms, create in essence a static glitch. The edges of one body blurs and melts into the next, thereby creating sense of movement. The resulting movement effect of these bold, modern images bring to mind the early movement studies by French scientist and photographer Étienne-Jules Marey, which he produced in the 1800s.

Husak creates works in the abstract form and constructs these images by taking elements of nature, such as skies, clouds and anatomical features, fragmenting and rearranging them to form flowing patterns. He also has produced figurative work in other mediums including ceramics and stained glass.

Radek Husak has shown his work in 2021 and 2011 at the Woolwich Contemporary Print Fair in London. The Grove Gallery and Quantus Gallery, both in London, are the venues for Husak’s first solo show, entitled “Duality” which is running from November 23 until December 22 in 2022.

Radek Husak’s work can be seen at his website located at: http://www.rhusak.co.uk His work can also be seen at Artsy located at: https://www.artsy.net/show/grove-gallery-duality?sort=partner_show_position

Bottom Insert Image: Radek Husak, “Saint Sebastian (SS5)”, 2022, Pigment Transfer, Bodycolor, Carbon and Color Pencils and Collage on Sandblasted Aluminum, Edition of 3, 84 x 60 cm, Private Collection

Burgess (Jess) Franklin Collins

The Artwork of Jess Collins

Born in Long Beach, California in August of 1923, Burgess (Jess) Franklin Collins was an American visual artist best known for his elaborate collages that addressed science, mysticism, sexuality, history and popular culture. In his early years, he read books which ranged from Proust to L. Frank Baum, listened to classical music, and constructed scrapbooks with a great aunt.

In 1942, Jess Collins entered the California Institute of Technology to study chemistry; however with the start of World War II, he was drafted in 1943 into the Army Corps of Engineers. Collins worked in a junior position at the Manhattan Project in Oak Ridge, Tennessee, on the production of plutonium for atomic bombs until 1946. Upon his release from military service, he continued his education at California Institute and graduated with honors in the field of radiochemistry. Collins was given a position at the Hanford Atomic Energy Project located on the Columbia River in the state of Washington.

During his employment at the Hanford site, Jess Collins began adult education classes to study painting. Due to his growing concerns about the nature of his work in the atomic energy sector and the future of the industry, he left his position and decided to pursue a full-time career in the arts. Collins moved to the San Francisco Bay Area and began to study art: first at the University of California at Berkeley and later at the California School of Fine Arts. Due to an estrangement with his family, Collins changed his name during this period of study to the singular Jess.

At the California School of Fine Arts, Jess studied with visual artist Elmer Bischoff, a forerunner of Abstract Expressionism in the Bay Area; abstractionist painter Edward Corbett, known for his use of the color black in his work; painter Hassel Smith, whose work went through a succession of art forms from plein air to figurative expressionism; and Clyfford Still, whose work encompassed a wide range of materials. Jess quickly became a member of the 1950s San Francisco art scene and was actively engaged in exhibitions, poetry readings and other creative activities in the area.

In 1951, Jess met poet Robert Duncan, a member of the Black Mountain College and one of the most influential post-war American poets. They began a lifelong romantic relationship that evolved into a domestic household and an artistic collaboration that became central to the development of their art and poetry. This relationship lasted until Duncan’s death in 1968, thirty-seven years later. Along with abstract expressionist Harry Jacobus, Jess and Duncan opened the King Ubu Gallery in 1952, a venue which became an important exhibition space for alternative art in San Francisco.

Inspired by a gift from Duncan of “ Une Semaine de Bonté”, Max Ernst’s surrealist collage book, Jess began making collages, or Paste-Ups, in the early 1950s. These works, which combined text and image fragments from engravings, photographs, jigsaw pieces, and comic strips, became increasingly more complex over time. Eventually the Paste-Ups would contain thousands of distinct pieces. In 1959, Jess began a series of thirty-two works, entitled “Translation”. Each of the works were painted, enlarged reproductions of found images, such as children’s book illustrations and scientific drawings from old Scientific American periodicals, After being copied on new canvases, the paintings were combined with literary texts from such authors as William Blake, Gertrude Stein, and Plato.

The “Scavenger” series was based on painted or repainted canvases found in thrift shops. Thick layers of paint were applied covering parts of the former works while leaving other image areas exposed for viewing. Built in layers, the thick new paint reinterpreted the existing work with its added texture and images. The 1959 “Narkossos” began as a pencil drawing for a painting that was based on the myth of Narcissus. This initial drawing became a large scale mixed-media work of graphite rendering and paste-up fragments featuring references from literary and popular culture. This large-scale work with original artist’s frame is currently housed in the collection of the San Francisco Museum of Modern Art.

For the remainder of his life, Jess lived and worked in San Francisco except for a period of travel with Duncan in the mid-1950s to Europe and the Black Mountain College. The couple entertained their extensive but intimate circle of friends at their large Victorian home in the Mission District. The household was filled with artworks by Jess and their many friends, Duncan’s vast library, the couple’s recorded music collection, and many beautiful domestic objects salvaged by Jess from thrift shops. Jess had a major retrospective of his work in 1993-1994 which toured museums in San Francisco, Buffalo, and Washington, DC.

Jess died of natural causes at his San Francisco home on the second of January in 2004 at the age of eighty. His work appears in major museum collections around the country including: the Museum of Modern Art, the Metropolitan Museum of Art, NY; the National Gallery of Art, Washington D.C. and the Museum of Modern Art and the Fine Arts Museums, San Francisco. His work is now represented by the Tibor de Nagy Gallery in New York City.

Note: The Jess Collins Trust established an archive for Jess’s papers and writings in The Bancroft Library at the University of California, Berkeley. The Trust, which contains images of Jess’s work, exhibition and event information, and information on Robert Duncan’s work, can be found at: https://jesscollins.org

Top Insert Image: Photographer Unknown, “Jess, Berkeley, California”, 1956-57, Gelatin Silver Print

Second Insert Image: Helen Adam, “Jess Collins, Beach Near Pidgeon Point”, Date Unknown

Third Insert Image: Jess Collins, “Untitled (Car and Male Nude), Date Unknown, Collage, 30.5 x 20.3 cm, Private Collection

Bottom Insert Image: Photographer Unknown, “Jess Collins and Robert Duncan, Stinson Beach”, 1958-59

Komail Aijazuddin

Paintings by Komail Aijazuddin

Komail Aijazuddin is a visual artist and writer, whose practice includes drawing, painting, sculpture, and installation work. He earned his Bachelor of Arts in Art History and Studio Art from New York University and a Master of Fine Arts from the Pratt Institute. A strong influence on Aijazuddin’s art is the figurative work of Hungarian-Indian painter Amrita Sher-Gil, considered today a pioneer of modern Indian art and one of the greatest avant-garde women artists of the early twentieth century.

Drawing from his exploration of both the iconography of Shia Islam and the art of Catholicism, Aijazuddin works in the visual vocabulary of traditional religious art. Hie art is the outcome of the internal journey he has undertaken and includes paintings, illuminations, scrolls, altar pieces and votive objects, and the medium of gold leafing. Through these mediums, Aijazaddin investigates contemporary ideas of religion, belief and worship, divinity, statehood, and one’s sense of belonging and personal faith.

Komail Aijazuddin’s 2015 collection, entitled “Grace in Hand”, was initially shown at the Khaas Gallery in Islamabad. For these simplified works, he used silhouettes rather than detailed figures and, instead of complicated background patterns, used solid fields of color with washed-out highlights or gold leafing.

Aijazuddin’s solo exhibition, entitled “Secret History”, was held in 2019 at the Canvas Gallery in Karachi. This collection consisted of life-sized canvases which theorized on a figurative tradition of Islamic art. Influenced by the Christian religious art of Giotto and Duccio, Aijazuddin’s employed the repetitive element of the halo and combined it with elements from traditional Mughal miniature paintings and medieval illuminated manuscripts. His lattice patterned backgrounds taken from the culture of Persia were executed with dry pigments, whose contrasting texture highlighted the images’ figures.

Note: An interesting 2018 discussion between Komail Aijazuddin and figurative artist Salman Toor, also from Lahore, on issues regarding their art practice can be found at the Herald’s online site located at: https://herald.dawn.com/news/1154032

Bottom Insert Image: Komail Aijazuddin, “Angry Icon”, 2018, Oil and Gold Leaf on Panel, 91.4 x 61 cm, Private Collection

J. Carino

The Artwork of J. Carino

Based in Riverside, California, J. Carino is a figurative artist whose work illustrates the interconnection between man with his sense of self-awareness and the natural world, both literal and symbolic. A 2011 graduate of the Parsons School of Design in New York City, he works in a variety of mixed-media techniques and often uses distortion and abstraction in the construction of his work’s figures.

Carino’s images depict nude, queer figures, often monumental in size, who are set in landscapes both idyllic and suffused with danger. Applying ideas from his study of the decorative arts, he explores the concepts of queerness, self-identity, queer intimacy, sensuality, and man’s relationship with the natural world through images of richly colored and patterned, layered figures and flora. During the evolution of his work’s creation, Carino often adds and removes the layers of landscape and figures to achieve the desired result.

J. Carino’s work has appeared in multiple exhibitions both in the United States and overseas. These include both the Act 1 and Act 2 Summer Stage exhibitions at Auxier/Kline in New York, the 2021 online “Eye Candy” exhibition by the WB Gallery, the 2020 Art Pride International, and, in the United Kingdom, the 2022 collective “Come Out & Play” at London’s BEERS gallery and the 2019 exhibition at Rye’s McCully & Crane Gallery, among others.

“Like many queer people, there is a dichotomy of wanting to be seen as a whole person, sexuality included, but also the fear of people seeing too much. My figures, often self portraits, inhabit landscapes of abundance and fertility, lush with ferns and fruit, like an eden where these fears dissipate. Through my work, I explore the complicated influence of intimacy, sexuality, and being seen, especially as it relates to gay relationships and our ability to connect with one another and ourselves.” —J. Carino

J. Carino’s work can be found at the artist’s site located at https://www.jcarinoart.com and also at the following gallery locations https://linktr.ee/j.carino.art

Bottom Insert Image: J. Carino, “Self Portrait”, Date Unknown, Mixed Media on Paper

Paul Klee

Paul Klee, “Tale à la Hoffmann”, 1921, Watercolor, Graphite, and Transferred Printing Ink on Paper Bordered with Metallic Foil Mounted on Cardboard, 40.3 x 32.1 cm, Metropolitan Museum of Art, New York

Paul Klee was born in Münchenbuchsee, Switzerland, on December 18th of 1879. The son of German music teacher Hans Wilhelm Klee and Swiss singer Ida Marie Frick Klee, he was a talented violinist, who at the age of eleven received an invitation to play with the Bern Music Association. Klee’s attention turned from music to the visual arts; and he enrolled in 1898 at Munich’s Academy of Fine Arts where he studied under portrait painter Heinrich Knirr and painter and print maker Franz von Stuck.

By 1905, Klee had developed his signature techniques and had completed a series of eleven zinc-plate etchings entitled “Inventions”, which would be his first exhibited works. He also worked on a series of fifty-seven experimental works, drawings scratched on blackened glass with a needle, which included his 1906 “Portrait of My Father”. Klee’s artwork progress steadily over the nest five years, and led to his first solo exhibitions in 1910 at three Swiss cities.

During the winter of 1911, Paul Klee, through association with art critic Alfred Kubin, met and collaborated with other artists, including expressionist painter Franz Marc and abstractionist Wassily Kandinsky. After returning to Munich in 1914 from a trip to Tunisia, Klee was inspired by Tunisia’s lightly-lit landscapes and painted his first pure abstract, “In the Style of Kairouan”, a composition of colored circles and rectangles.

By 1917, critics began to cite Klee as one of the best young German artists, which led to his representation for several years by German art dealer Hans Goltz, who was a pioneer for the modernist art movement. Klee taught with great effect at the Brauhaus schools from 1921 to 1931, as did his friend Wassily Kandinsky. Along with expressionist artists Lyonel Feininger and Alexej von Jawlensky and with the support of art dealer Galka Scheyer, they formed “Die Blaue Vier (the Blue Four)” in 1923, which exhibited and lectured in the United States from 1924. A extensive collection of their work is housed in the Städtische Galerie in Munich’s museum Lenbachhaus.

Paul Klee began teaching at the Dusseldorf Academy in 1931, After the emergence of the Nazi Party to power, he was denounced as a cultural Bolshevist by the emerging Nazi Party; his home was searched by the Gestapo; and he was relieved of his professorship at the Düsseldorf Academy. Klee and his family emigrated to Switzerland in late 1933, where he continued his most prolific year of work, producing nearly five hundred works in 1933. Back in Germany in 1937, seventeen of Klee’s work were included in the “Degenerate Art” exhibition in July at the Institute of Archaeology in the Hofgarten; over one hundred of Klee’s works in public collections were seized by the Nazi Party.

Beginning in late 1933, Klee began developing symptoms of scleroderma, an autoimmune disease which results in the hardening of connective tissue. Enduring the pain, he was able to continue his work; his simpler and larger designs, with heavier lines and geometric forms, enabled him to keep up his large output over his final years. Paul Klee died in Muralto, Locarno, Switzerland, on the 29th of june 1940. He is buried at Schosshalden Cemetery, Bern, Switzerland. His legacy composes approximately nine thousand works of art.

Note: Paul Klee loved the tales of the German poet, writer and painter Ernst Theodor Amadeus Hoffmann, who was nicknamed “Ghost Hoffmann” in his own country. Klee’s mixed-media “Tale à la Hoffmann” appears to be loosely based on the poet’s best-known 1814 lyrical tale, “The Golden Pot”, a magical story that switches back and forth between high fantasy and everyday life in Dresden.

“The Golden Pot” recounts the trials of the pure and foolish young Anselmus and his efforts to gain entry to Atlantis, the heaven of poetry. The tree from which he first heard fateful voices speaking to him might thus be on the left; the odd, tubelike construction on the right possibly represents the glass bottle in which Anselmus found himself briefly imprisoned. The tale’s repeated references to time are reflected in the two clocks, and the vessel in the center may stand for the golden pot with the fantastic lily that gives the story its name.

Bottom Insert Image: Paul Klee, “Self-Portrait Full Face, Resting Head in Hand”, 1909, Watercolor on Paper on Cardboard, 16.7 x 13.7 cm, Private Collection

Salem Beiruti

Paintings by Salem Beiruti

Born in Lebanon, Salem Beiruti is a conceptual artist and illustrator residing in Madrid. Working after graduation as an art director in the fields of advertising, graphics, and fashion design, he has more than seventeen years of client and freelance work. Upon his move to Madrid, Beiruti became a full=time illustrator and artist.

Beiruti’s skillful digital illustrations are unique and inspired by such artists and photographers as Patrick Fillion, Paul Freeman, Issauro Cairo, and Francisco Prato. His project of mixed-media works “Morphosis” is a result of his personal journey as a man of an Arabic mid-eastern culture and its traditions to the man he is today. The art book was published in June of 2017 by German publisher Bruno Gmnuender.

For those interested in purchasing a print, Art of Salem is offering all prints at a 40% discount for Easter 2021. Please reference Ultrawolves when ordering. Thank you. https://www.instagram.com/artistsalem/