Robert Duncan: “It Was the Sound of Fire on the Hearth”

Photographers Unknown, Food for Fire, Food for Thought

      good wood
      that all fiery youth bust forth from winter,
         go to sleep in the poem.
      Who will remember thy green flame,
         thy dream’s amber?

Language obeyd flares tongues in obscure matter.

      We trace faces in clouds: they drift apart.
      Palaces of air. The sun dying down
         sets them on fire.

      Descry shadows on the flood from its dazzling mood,
      or at its shore read runes upon the sand
         from sea-spume.

This is what I wanted for the last poem.
A loosening of conventions and return to open form.

      Leonardo saw figures that were stains upon a wall
      Let the apparitions containd in the ground
         play as they will.

You have carried a branch of tomorrow into the room.
Its frangrance had awakend me. No. .

      It was the sound of a fire on the hearth
      Leapd up where you bankd it
      . . .sparks of delight. Now I return the thought

      to the red glow, that might-be-magical blood,
      palaces of heat in the fire’s mouth,

If you look you will see the salamander–

      to the very elements that attend us,
      fairies of the fire, the radiant crawling. .

That was a long time ago.
No. They were never really there,

      though once I saw–did I stare
      into the hear of desire burning
      and see a radiant man? like those
      fancy cities from fire into fire falling.

We are close enough to childhood, so easily purged
of whatever we thought we were to be.

      Flamey threads of firstness go out from your touch,

      flickers of unlikely heat
      at the edge of our belief bud forth.

Robert Duncan, Food for Fire, Food for Thought, October 1959, Poetry, Volume 95, Number 1

Born at Oakland, California in January of 1919, Robert Edward Duncan was an American poet and a follower of Hilda Doolittle, a modernist poet who, with Ezra Pound, co-founded the Imagist group of poets. Duncan featured prominently in the histories of pre-Stonewall gay culture, bohemian communities of the Beat Generation, and cultural movements of the 1960s.

Born the tenth child of Edward Howard Duncan and Marguerite Pearl Wesley, Robert Duncan was adopted after the death of his mother by Edwin and Minnehaha Symmes. The prominent architect and his wife were a Theosophist family who embraced the spiritual teachings of Western esotericism as founded by Russian-American mystic and writer Helena Blavatsky. Robert Duncan grew up in a stable environment with new parents interested in both the occult and social community projects.

Encouraged by an English high school teacher, Duncan chose poetry as a vocation while still in his teens. After the death of Edwin Symmes in 1936, he began his studies at the University of California, Berkeley. While in his sophomore year, Duncan met graduate student Neo Fahs and entered into his first recorded homosexual relationship that lasted until 1940. While living in New York City with Fahs, he met many literary figures including playwright Arthur Miller and French-born essayist and writer Anaïs Nin.

During 1938, Robert Duncan briefly attended North Carolina’s Black Mountain College, an experimental educational project that became known for its artists and post-modernist poets. When he was drafted for military service in 1941, Duncan declared his homosexuality and was discharged. He became a prominent figure in the history of pre-Stonewall gay culture with his 1944 essay “The Homosexual in Society” published in editor and publisher Dwight Macdonald’s “Politics”, an outspoken magazine with articles by such notables as George Orwell, Lionel Trilling, and Mary McCarthy.

Duncan relocated to San Francisco in 1945 where he became friends with poets Helen Adam and Kenneth Rexroth as well as painter Lyn Brockway. He returned to U.C. Berkeley where he studied Medieval and Renaissance literature, eventually becoming a shamanistic figure in the artistic and poetry circles of San Francisco. Duncan’s first book, “Heavenly City Earthly City”, a collection of verse that reflected his admiration for the metaphysical work of British poet George Barker, was published by writer and physicist Bernard Porter’s newly founded Ben Porter Books in 1947.

In 1950, Robert Duncan met painter and collagist Jess Collins and began a relationship that would last thirty-seven years until Duncan’s death. They took marriage vows and settled in a historic Victorian home in San Francisco’s Mission District. Duncan began to publish his work regularly in the early 1950s and taught at Black Mountain College during 1956. His artistic and critical success occurred in the 1960s with the publishing of three volumes of poetic work: “Opening the Field” in 1960, the 1964 “Roots and Branches”, and “Bending the Bow” in 1968.

After the publication of his “Bending the Bow”, Duncan vowed not to publish another major collection for fifteen years. In 1984, his next major work “Ground Work I: Before the War” won the National Poetry Award. The concluding volume of Duncan’s poems, “Ground Work II: In the Dark”, taken as a whole was proposed by him in 1968 and later published in 1987.

Robert Duncan’s poetry is one of process not conclusion. It is considered Modernist for his inclination towards the impersonal, mythic and canonical styles; however, it is also seen as Romantic due to its organic, lyric and forward-wandering journey. Beginning in the 1960s, Duncan’s work was influenced by both  “projective verse”, poetry that is shaped by the rhythms of the poet’s breath, and “composition by field”, the use of the page as a field of language beyond traditional margins and spacing. His work includes short lyrical poems and recurring sequences of prose poems, both of which draw inspiration from the poetic work of Walt Whitman, Ezra Pound, William Carlos Williams, and particularly that of modernist Charles John Olson and the Black Mountain School of poetry.

One of the most influential of the postwar American poets, Robert Duncan died in San Francisco in 1988 after a long battle with kidney disease. He was survived by his partner Jess Collins who died in January of 2004 at the age of eighty. Duncan’s papers are housed at the State University of New York-Buffalo and the Special Collections and Archives of Kent State University.

“There is a natural mystery in poetry. We do not understand all that we render up to understanding. . . I study what I write as I study out any mystery. I work at language as a spring of water works at the rock, to find a course, and so, blindly. In this I am not a maker of things, but, if maker, a maker of a way. For the way is itself.”—Robert Duncan, Notebook published in Donald Allen’s “The New American Poetry: 1945-1960”, First Edition, 1960, Grove Press, New York

Notes: The Archives of American Art has an online copy available for public viewing of Robert Duncan and Jess Collins’s scrapbook for Patricia Jordan at: https://www.aaa.si.edu/uv/index.html?manifest=https://www.aaa.si.edu/manifest/edanmdm:AAADCD_item_11139&c=0&m=0&s=0&cv=0&config=uv-config.json&locales=en-GB:English%20(GB)

Second Insert Image: Original Cover for Robert Duncan’s “Roots and Branches”, 1964, New Directions Publishing, New York

Third Insert Image: Jess Collins, Original Collage Illustration for Robert Duncan’s “The Opening of the Field”, 1960, Private Collection 

Fourth Insert Image: Robert Duncan, “Bending the Bow”, 1968, 1st Edition, Publisher New Directions, New York

Bottom Insert Image: Jonathan Williams, “Robert Duncan”, Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library

Dario Bellezza: “Crazed, Crazed for Love”

 

Photographers Unknown, Crazed, Crazed for Love

For Pier Vittorio Tondelli

At night we lose sight of the Tiber.
The wind forces open your honeyed
mouth; I taste firsthand
the languid roses of your springtime.

The quick pace of a police officer
perhaps young and willing, or maybe
elderly who gropes for the stairs
confounds the memories and the sky
goes dark–

Crazed, crazed for love, to love
thresholds oblivious and rabid for trade
where I enter without looking for the gloom
within, muted lover, I shout
to get through the days, arrived
midway through life and sated,
but still unknown to myself
restless, high-wired for sex –
inclined to abandon personal grievance,
to abjure, repudiate the celestial spheres
of nightly idleness or of infected Narcissus.
I’ll trample History
out of dishonor or delight.

Dario Bellezza, Crazed, crazed for love, Snakewoman, Translated in 2025 from the Italian by Peter Covino

Born at Rome in September of 1944, Dario Bellezza was Italy’s first openly gay major prizewinning poet, author and playwright. He is considered to be among the best poets of the second half of the twentieth-century due to the veritable variety of his work from epigrams and brash love-lyrics to unfaltering political chronicles.

Bellezza’s elementary education was at Rome’s classical lyceum from which he graduated in 1962. His education led to writing for several Italian literary and poetry magazines, including the 1967-1968 journal “Carte Segrete (Secret Cards)” dedicated to avant-garde and contemporary literature, art and thought. Bellezza began his rise to prominence in the 1960s through his lifelong collaboration with the magazine “Nuovi Argomenti (New Subjects)”, a literary magazine founded in 1953 by Alberto Moravia.

Through his association with literary critic and writer Enzo Siciliano, Dario Bellezza entered the intellectual world of mid-1960s Rome, at a time when Italy was undergoing convulsive ideological confrontations in its culture and politics. Those writers who primarily influenced his work included Italian poet Sandro Penna, French novelist and playwright Jean Genet, symbolist poet Arthur Rimbaud whose entire poetic works  would later be translated into Italian by Bellezza, and Elsa Morante, poet, novelist and wife to Alberto Moravia.

Bellezza’s first published prose work was the 1970 “L’innocenza (Innocence)”, a dark partially-autobiographical story of the protagonist Nino, who after recognizing his own homosexuality, chose condemnation rather than acceptance. In 1971, Bellezza’s first volume of poetry “Invettive e Licenze (Invectives and Licenses)” was published by the Milan press Garzanti. Noted for its technical precision, the autobiographically-inspired poems depicted people overwhelmed by bitterness, guilt, scandal, and shame. 

Dario Bellezza’s debut poetry volume was praised by poet, film director and playwright  Pier Paolo Pasolini, prominent in the Roman intellectual scene and a major figure in European cinema and literature. Bellezza was very grateful for Pasolini’s affection and support for his work. Upset and angry at his friend’s death, Bellezza wrote the 1981 biographical essay “Morte di Pasolini” in response to the November 1975 brutal kidnapping, torture, and murder of Pasolini in the Roman coastal neighborhood of Ostia. This was followed three years later by a second work on Pasolini, “Turbamento (Disturbance)”.

In 1983, Bellezza published “io (me)”, a collection of autobiographical poems that described his everyday life and the desperation of his loves. Seeing himself as a highly educated bourgeois man and homosexual bigot, Bellezza suffered from insomnia that he felt was due to feelings of guilt as well as the many contradictions that struggled within him. The difficulty of a secret and clandestine homosexual life in Rome was a predominant topic in both his poetic and prose work. Bellezza cites the systematic refusal of the self as the only salvation from homosexuality in his 1972 “Lettere da Sodoma (Letters from Sodom)”,

Over his twenty-five year career as a writer, Dario Bellezza published more than twenty books, including eight full-length poetry collections, eight novels, two theater plays, and translations from the French. He received the 1976 Viareggio Prize, Italy’s prestigious literary award, for his 1976 poetry volume “Morte Segreta (Secret Death)”. In 1994, Bellezza received the Montale Prize for his poetic work “L’avversario (The Adversary)” and the Fondi la Postora Prize for his play “Ordalia della Croce (Ordeal of the Cross)”

Known for his candid exploration of homosexuality and its complexities in the modern world, Dario Bellezza, in the midst of writing a book about his struggle with AIDS, died a premature death related to complications from AIDS on the last day of March in 1995. He is interred at Campo Cestio (Cimitero Acattolico), Rome, Lazio, Italy.

Notes: The Poetry Foundation has a May 2025 article on Dario Bellezza written by essayist and poet Daniel Felsenthal, entitled “Drink Me, Lick Me Even” at its online site: https://www.poetryfoundation.org/articles/1679372/drink-me-lick-me-even

The online literary site Asymptote has two poems by Dario Bellezza translated by University of Rhode Island Associate Professor Peter Covino: https://www.asymptotejournal.com/poetry/dario-bellezza-what-sex-is-death/

An obituary on Dario Bellezza written by James Kirkup for the online “Independent” news magazine can be located at: https://www.independent.co.uk/news/people/obituary-dario-bellezza-1303484.html 

There is a collection of Dario Bellezza’s poetry, translated by Italian literature researcher Luca Baldoni, in Volume 1 of the 2006 Italian Poetry Review available as a PDF  at Academie.edu: https://www.academia.edu/44358397/Dario_Bellezza_Selection_of_Poems_Translated_into_English

Top Insert Image: Guglielmina Otter, “Dario Bellezza”, circa 1976, Gelatin Silver Print, Interview with Velio Carratoni for Fermenti Magazine

Second Insert Image: Dario Bellezza, “Morte di Pasolini”, January 1, 1981, Arnoldo Mondadori Editore , Milan, Italy

Third Insert Image: Dario Bellezza, “Addio Amori, Addio Cuori”, January 1, 1996, Fermenti Editrice , Rome, Italy

Bottom Insert Image: Guglielmina Otter, “Dario Bellezza”, circa 1976, Gelatin Silver Print, Interview with Velio Carratoni for Fermenti Magazine

CAConrad: “Be the Storm Love Places in Someone’s Home”

Photographers Unknown, The Storm Love Places in Someone’s Home

            I do not take any
           calls except from
          the century we are in
when there is no bible in my hotel room
 it makes me sad to have no place to put
     my filthy poems for future guests
      it is important to let them know
everyone should bum with abandon as soon as the heat is available
 be a self-styled alarm clock no one can shut off
   be the storm Love places in someone’s home
         are you sure we can handle this
          because I am absolutely certain
           c’mon wind knock us around
             we are a tide that cures ills
               look at us in the mirror
       as soon as the invented language enters
      us something else will vibrate in our skin
     opening door with teeth of the future to
   the place where we let the freer feeling go
when you told me you had been looking for me
        we pressed through every
       invisible barrier between us
     I watched you gently let the gods
   know you are ready to win the lottery
        there were people from the
           19th century alive in my
            lifetime many years ago
              I met some of them
            they are all gone now
             as we hold on to
             the side of one
           another howling down
           the velocity of seconds

CAConrad, Acclimating to Discomfort of the System Breaking Beneath Us, Amanda Paradise, 2021, Wave Books

Born in Topeka, Kansas in January of 1966, CAConrad is an American poet and professor currently teaching poetry at New York’s Columbia University and the Sandberg Art Institute in Amsterdam, the Netherlands. Having worked with the processes of poetry and rituals since 1975, CAConrad is the originator of the poetic format known as “(Soma)tics”, a meditative writing exercise that emphasizes personal perception and experience. 

The child of a Vietnam War veteran and his wife, CAConrad’s early years were spent in the small factory town of Boyertown, Pennsylvania where bullying often occurred. CAConrad began writing poetry while in high school during the presidency of Ronald Reagan, a time in which the AIDS epidemic emerged and friends began dying. Placing poetry as the focus of his life, CAConrad relocated to the city of Philadelphia in 1984  to live openly in a queer neighborhood. 

In Philadelphia, CAConrad began a member of its poetry community and met such writers as Etheridge Knight and Sonia Sanches, both important members of the Black Art Movement,  poet and performer Essex Hemphill, and poet and essayist Gil Ott, who founded Philadelphia’s Singing Horse Press. Other influences on CAConrad’s work include those works by poets Emily Dickinson and Audra Lorde, poet and novelist Eileen Myles, narrative poet Alice Notley, and writer Will Alexander who later became a finalist for the 2022 Pulitzer Prize. 

In 2005, CAConrad began writing poetry in the  (Soma)tic Poetry Ritual format, a personal process of writing focused on one’s engagement in the present moment. The first publication of CAConrad’s poetry was the 2006 “Deviant Propulsion” printed through Soft Skull Press. The poems in this collection examined the repression inflicted on queer culture by society and the elimination of the fear produced by that repression. To date, CAConrad has published seven collections of poetry. Among these are the 2017 “While Standing in Line for Death”, winner of a 2018 Lambda Book Award, and the 2021 “Amanda Paradise: Resurrect Extinct Vibration”, a 2022 PEN Oakland-Josephine Miles Literary Award winner. 

CAConrad appeared as Jeremiah in the 2015 short film “Boyland”,  directed by Gabe Rubin and Felix Bernstein for the Brooklyn Film Festival. CAConrad was also approached by directors Belinda Schmid and David Cranstoun Welch, both who had seen the poet’s performances in New York and published works, for the production of a documentary. The resulting film “The Book of Conrad”, released in 2016 by Delinquent Films, examined CAConrad’s life and work as well as the horrific murder in Tennessee of his boyfriend Mark Holmes, known as Earth. In 2018, CAConrad and poet Eileen Myles read their work in filmmaker Beatrice Gibson’s 2018 short resistance-documentary “I Hope I’m Loud When I’m Dead”, a montage of photos overlaid with poetry and music.

“Felix Bernstein interviewed me for The New Museum and he asked me what philosophy has to do with my work. I told him I believe poetry is strong enough. The power of poetry has not failed me like it has failed some poets in recent decades who hoist philosophy to buttress the poem. It is misogynistic to say poetry is too feminine, too weak, needs a man’s ideas to move forward. Love philosophy–go ahead, I am not the least bit anti-intellectual; I simply do not need philosophy to make poetry appear more masculine. Sigmund Freud said, “Everywhere I go I find a poet has been there before me.” Not philosopher, but poet. And you can have whatever feelings you want about Freud but no one can disagree that he changed how we view the landscape of human emotion and the origins of feeling. “Everywhere I go” is bold. It is direct and from a man who was as careful with his words as a poet.”  —CAConrad, September 10, 2013 Interview with Christopher Soto, The LAMBDA Literary Review

Notes: The Poetry Foundation has an April 2020 essay article written by CAConrad entitled “Sin Bug: AIDS, Poetry, and Queer Resilience in Philadelphia” which recounts the poet’s life experiences in that city from 1982 during the AIDS epidemic that led to the deaths of many of his close friends. The article can be found at: https://www.poetryfoundation.org/featured-blogger/83869/sin-bug-aids-poetry-and-queer-resilience-in-philadelphia

The Poetry Foundation also has a selection of CAConrad’s poems as well as several podcasts produced by the poet which include group discussions and readings from CAConrad’s 2024 “Listen to the Golden Boomerang Return”: https://www.poetryfoundation.org/poets/c-a-conrad

The Lambda Literary online site has a September 2015 interview between CAConrad and Christopher Soto that discussed the film “The Book of Conrad” and the poet’s belief in the power of poetry as a healing ritual: https://lambdaliteraryreview.org/2015/09/ca-conrad-on-the-film-the-book-of-conrad-and-his-life-in-poetry/  

Rachel Zucker of the Commonplace Podcast has an interview with CAConrad that discusses the poet’s life, writings and the (Soma)tic Poetry Rituals at: https://commonplace.today/commonplace-podcast/episode-49-caconrad

For those interested, Delinquent Films’s 2016 “The Book of Conrad”, directed by Schmid and Welch, is available for rental or purchase on Amazon Prime. Filmmaker Matthew Thompson’s short film for the 2025 ZEBRA Poetry Film Festival presents CAConrad reading his poem “Golden in the Morning Crane Our Necks”. The film is available for viewing at the Adrian Brinkerhoff Poetry Foundation’s site: https://www.brinkerhoffpoetry.org/poems/golden-in-the-morning-crane-our-necks

Top Insert Image: Matthew Thompson, “CAConrad”, 1993, Gelatin Silver Print, The Adrian Brinkerhoff Poetry Foundation

Second Insert Image: CAConrad, “Listen to the Golden Boomerang Return”, 2024, Wave Books, Seattle, Washington

Third Insert Image: CAConrad, “You Don’t Have What It Takes to Be My Nemisis and Other (Soma)tics”., 2023, Penguin Imprint

Bottom Insert Image: Eve Ariza, “CtConrad”, 2019, Color Print, Neopajamas Magazine

Stéphane Bouquet: “Because the Rain is Stopping”

Photographers Unknown, Because the Rain is Stopping

from The Next Loves: I

His look and it took maybe 3
hellos / seconds
only       his head underneath the blue hoodie
he takes off
because the rain is stopping       look here’s
the planner’s confirmation and
someone’s holding an imaginary map of the conversation we’ll say
that and that
the streets will be all orderly
if I stay close inside
the zones he surveys
but it isn’t easy
imagining that the table and the lamp and the evening
sound like his breathlessness when he uncovers me and cleans

from The Next Loves: V

Red t-shirt and husky voice
we do yoga together       much less strong
than I am but so much more beautiful
at the end in savasana when we’re supposed to become
one of those vibrations in the air and the ritual bell
sets us
almost behind absence I can only
think like an animal to live oh oh
oh that long slime desire
stretched out 2 meters away if I
rolled over on him really would that from now on be the only
hope of slowing
because of the sweetness in your bones
the quickness of death against which I recite a rose
       is a rose is a rose is a rose

Stéphane Bouquet, The Next Loves, 2019, Translation by Lindsay Turner, Nightboat Books, Brooklyn, New York

Born at Paris in October of 1968, Stéphane Bouquet is a French author and translator, film critic and screenwriter, poet, actor and choreographer. The son of a French nurse and an American military man, his work covers a wide range of genres, disciplines and literary traditions. 

Stéphane Bouquet earned his Master of Arts in the field of Economics at the Université Panthéon-Sorbonne in Paris. He is an established translator of poets from the New York School, a group of experimental painters and associated poets who lived and worked in the downtown area of Manhattan in the 1950s and 1960s. In 1949, painter Robert Motherwell had coined the name “New York School” for this group. Members included, among others, painters Larry Rivers, Hedda Sterne, and Alfred L. Copley as well as poets John Ashbery, Barbara Guest, James Schuyler, Paul Blackburn, Kenneth Koch, and Frank O’Hara. 

Bouquet’s work, both literary and formally innovative, covers a wide range of formats from intricate sonnets and lengthly sequential poems to prose reflections and dramatic compositions that explore personal relationships and contemporary urban life. Influenced by American poets Frank O’Hara and James Schuyler, Bouquet incorporates the spoken language of daily life and gay sexuality into his poems. He takes the energy from the poetry of the New York School and blends it with older forms of poetic attitudes from France and Europe to form a personalized approach to life’s details, accidents, and desires.

Stéphane Bouquet is the author of eight collections of poetry as well as a book of essays on poems, the 2018 “La Cité de Paroles (The City of Words)”.  Two of these collections have been translated into English by poet Lindsay Turner: the 2019 “The Next Loves”, a collection of frank, sometimes rueful, love poems that trace the intimacy in contemporary gay life: and the 2023 “Common Life”, three poems, a play and three short stories of everyday queer life, politics, and social gatherings. Bouquet has also published three books on film history: the 2008 “Sergei Eisenstein”, Soviet pioneer in the theory and practice of film montage; the history of American filmmaker “Gus van Sant” in 2009, and the 2012 “Clint Fucking Eastwood”, an analysis of the popularity of Eastwood’s films in France . 

As a screenwriter, Bouquet wrote twenty screenplays for feature films, non-fiction films and short films. Of these, he is best known for the 1998 comedy “1999” which he co-wrote with actor and comedian Franck Amiack; the 2000 comedy “Hors Jeu (Out of the Game)” directed by Bouquet and co-written with Amiack; the 2009 comedy short “Nuts” written and directed by Bouquet; and the 2024 television film “The First Eternal” written by Bouquet and now in pre-production. Bouquet also directed Palanquée Films’s 2013 “Douce Nuit (Silent Night)” and UniFrance’s 2009 “Gauche Droite (Left Right)” and 2013 “Maman est Là (Mom is Here)”.

Having a long-standing interest in performance arts, Stéphane Bouquet has given workshops for choreographers at the Centre National de la Danse in Paris and, for stage directors and actors, classes at Switzerland’s La Manufacture in Lausanna. He is a recipient of a 2003 Prix de Rome and a 2007 Mission Stendhal Award, a literary award promoted by the Institut François d’Italie and the French Embassy in Italy to reward the best translators of contemporary French literature to Italian. 

Bouquet’s literary work has been featured in France and internationally at festivals, residencies, and events, including the 2017 Frankfurt Book Fair and the 2018 Toronto Festival of Authors.

Notes: A 2024 research article by poet and translator Lindsay Turner, entitled “Translating Utopia: Stéphane Bouquet’s Queer Futurities” can be found at Duke University Press’s Romantic Review website: https://read.dukeupress.edu/romanic-review/article-abstract/115/1/134/387783/Translating-UtopiaStephane-Bouquet-s-Queer?redirectedFrom=fulltext

For the Poetry Society of America, Lindsay Turner wrote a short article, entitled “Visiting Poet: Lindsay Turner on Stéphane Bouquet”, that discussed Bouquet’s 2019 “The Next Loves” poetic collection which she had translated into English: https://poetrysociety.org/poems-essays/visiting-poet/bouquet

The Cleveland State University Poetry Center’s “Full Stop” literary review has an article by writer John Steen on Stéphane Bouquet’s “The Next Loves” at: https://www.full-stop.net/2019/10/16/reviews/john-steen/the-next-loves-stephane-bouquet/

An English translation by Lindsay Turner of Stéphane Bouquet’s poem “As an Excuse” can be found at Louisiana State University’s online literary and arts journal “NDR” produced by graduate students in its MFA Program of Creative Writing: http://ndrmag.org/translations/2020/05/as-an-excuse/

Second Insert Image: Stéphane Bouquet, “Common Life”, February 2023, Translation by Lindsay Turner, Nightboat Books, Brooklyn, New York

Bottom Insert Image: Stéphane Bouquet, “The Next Loves”, September 2019, Translation by Lindsay Turner, Nightboat Books, Brooklyn, New York

Charles Henri Ford: “Better Watch Out for the Next Cyclone”

Photographers Unknown, Better Watch Out for the Next Cyclone

And you may not have hair as curly as the alphabet
but if your googoo eyes were a bundle of germs
there’d be an epidemic
With your greenhorn complexion
and your grasswidow ways
you’d make a butcher kill a granite cow
and weigh the gravel out for hamburger.
I mean you’d start the eskimos stripteasing,
give dummies the shakes,
get  flyingcircuses  to  crawl  on  their  hands  and  knees.
No I wouldn’t put it past you.
Just let somebody set you on the fence,
by  gosh  foulballs  would  be  annulled
and home-runs the rule.
The weather forcast that overlooked you, baby,
sure better watch out for the next cyclone,
seeing how my uptown’s flattened,
and  my  downtown  a-waving  in  the  wind.

Charles Henri Ford, I Wouldn’t Put It Past You, The Breathless Rock, Flag of Ecstasy: Selected Poems, 1972, Black Sparrow Press, Los Angeles

Born in Hazelhurst, Mississippi in February of 1908, Charles Henri Ford was an American poet, novelist, and artist whose career spanned and influenced twentieth-century’s modernist era. In his lifetime, he exhibited his artwork in Europe and the United States, published over a dozen collections of poetry, directed experimental films, and edited the American literary and surrealist art magazine “View”.

Charles Henri Ford was the first of two children born into the southern Baptist family of Charles and Gertrude Cato Ford. He acquired his formal education at Catholic boarding schools in the American South and had one of his first poems published by The New Yorker magazine in 1927. Ford became part of the modernist literary movement with the publishing of his monthly “Blues: A Magazine of New Rhythms” in 1929 and 1930. The magazine introduced new talents such as authors James Farrell and Paul Bowles as well as published submissions by such writers as Gertrude Stein and William Carlos Williams.

Through “Blues” magazine, Ford communicated with the young novelist Parker Tyler who introduced him to both the poetry and men in the Village areas of Manhattan. Together they collaborated on a novel, “The Young and the Evil”, a fragmented account of bohemian gay life, drag balls and cruising. After his magazine ceased publication, Ford traveled to France and became a member of Gertrude Stein’s salon in Paris. Through Stein, he became acquainted with members of the American expatriate community which included such artists and writers as Natalie Clifford Barney, Kay Boyle, Man Ray, Peggy Guggenheim, Janet Flanner and Djuna Barnes.

Ford had a brief affair with Barnes and traveled with her to Tangiers, Morocco where, while waiting for the publication of “The Young and the Evil”, he typed Barnes’s completed novel “Nightwood” for its publication. Ford returned in 1934 to Paris where he met Russian-born surrealist painter and designer Pavel Tchelitchew, a former Stein protégé whose work was gaining recognition. This creative and loving relationship developed into a strong, though occasionally tempestuous, bond that lasted for twenty-three years. In late 1934, Ford and Tchelitchew left Europe and returned to New York City where they settled into an East Side penthouse.

In 1938, Charles Henri Ford published his first full-length book of poems “The Garden of Disorder” which contained an introduction written by author William Carlos Williams. Influenced by the poetic works of Jean Cocteau, Ford felt that poetry had a relationship with all forms of art, be it a novel, essay or theatrical production. His poetry is easily noticed for its surrealistic format of short spurts of words; however, he also adapted his style to political poetry such as the work he published in the American Marxist magazine “New Masses” , at that time a politically oriented journal which covered anti-lynching and equal rights for women.

In 1940, Ford and Parker Tyler collaborated on the avant-garde and surrealist art magazine “View”, a quarterly publication that established New York as a center of surrealism. The magazine interviewed local artists as well as the many European surrealists who had fled the war in Europe. Contributions to the magazine came from many prominent artists including Max Ernst, Pablo Picasso, Henry Miller, Georgia O’Keeffe, Marc Chagall and René Magritte, among others. A publishing imprint of “View” magazine, View Editions, was established to publish monographs and volumes of poetry, two of which were André Breton’s 1946 “Young Cherry Trees Secured Against Hares” and Ford’s 1959 “Sleep in a Nest of Flames”.

Charles Henri Ford and Tchelitchew moved in 1952 to Europe where they continued their artistic careers. Ford had a 1955 photography exhibition “Thirty Images from Italy” at the Institute of Contemporary Arts in London, followed by a 1956 solo exhibition of drawings and paintings in Paris. In July of 1957, Pavel Tchelitchew, now a United States citizen, died at the age of fifty-eight in Grottaferrata, Italy, with Ford by his bedside. His body was taken to Paris and interred in the Père Lachaise Cemetery.

Ford returned to New York City in 1962 and began to associate with the underground filmmakers and artists involved in the Pop movement. He began to experiment in collage images and created a series of lithographs with spliced-typefaces, acid colors, and pop culture images. A visual form of concrete poetry, these “Poem Posters” were exhibited in 1965 at New York’s prominent Cordier & Ekstrom Gallery on Madison Avenue. In the latter part of the 1960s, Ford focused on directing his own films, the first of which was the 1967 “Poem Posters”, a documentary of his recent exhibition, later entered into the Fourth International Avant-Garde Festival in Belgium. Ford’s second film, the 1971 “Johnny Minotaur”, was a surrealistic film-within-a-film that combined Greek mythology of Theseus and the Minotaur with erotic imagery of male anatomy and sexuality. Only one surviving print of the film is known.

Charles Henri Ford relocated in the early 1970s to Nepal where he purchased a house in Katmandu. In 1973, he hired local teenager Indra Tamang to cook and be his photography assistant. Tamang became basically Ford’s surrogate son, caretaker, and artistic collaborator for the rest of Ford’s life. They toured India and the Mid-East, resided for a period in Paris and Crete, and finally relocated to New York City. Ford purchased an apartment for himself and Tamang in The Dakota, a building that faced Central Park and was well known for its artistic tenants among whom was the actress Ruth Ford, Charles’s sister. Settled in the city, Ford created a series of art projects incorporating his collage materials and Tamang’s photography.

In the 1990s, Ford edited an anthology of articles previously published over the seven-year history of “View” magazine. Published as “View: Parade of the Avant-Garde, 1940-1947”, the 1992 volume’s introduction was written by Ford’s longtime friend, author and composer Paul Bowles. In 2001, Ford published selections from his diaries in a volume entitled “Water from a Bucket: A Diary 1948-1957” that covered the period from his father’s death to the death of Tchelitchew. In the same year, he participated in a two-hour documentary on his life, entitled “Sleep in a Nest of Flames”, directed by James Dowell and John Kolomvakis for Symbiosis Films 2000.

On the twenty-seventh of September in 2002, Charles Henri Ford died in New York City at the age of ninety-four. In his will and testament, Ford left some paintings and the rights to his co-authored novel “The Young and Evil” to Indra Tamang. Ruth Ford died in August of 2009 at the age of ninety-eight; she bequeathed her and her brother’s apartments to Tamang who had been both companion and caretaker. In 2011, Tamang carried Ruth and Charles Ford’s ashes to Mississippi where they were buried in Brookhaven’s Rose Hill Cemetery.

Notes: Charles Henri Ford’s 1991 “Out of the Labyrinth: Selected Poems” is available in its entirety on the Document.Pub site: https://dokumen.pub/out-of-the-labyrinth-selected-poems-0872862518-9780872862517.html

An exhibition review entitled “Charles Henri Ford: Love and Jump Back” by Demetra Nikolakakis for “Musée: Vanguard of Photography Culture” magazine can be found at: https://museemagazine.com/culture/2021/2/25/exhibition-review-charles-henri-ford-love-and-jump-back

The Artforum magazine has an informative 2003 article, written by Michael Duncan, on Charles Henri Ford and his association with novelist Parker Tyler and artist Pavel Tchelitchew: https://www.artforum.com/columns/charles-henri-ford-165330/

The Film-Makers’ Cooperative site has short articles with stills on Charles Henri Ford’s two experimental films “Poem Posters” and “Johnny Minotaur”: https://film-makerscoop.com/filmmakers/charles-henri-ford

Matthew D. Kulisch, one of three curators for the Backwords Blog, wrote an article for the site entitled “Charles Henri Ford: Association and America’s First (Queer) Surrealist Artist” : https://www.backwordsblog.com/single-post/2016/10/12/charles-henri-ford-association-and-americas-first-queer-surrealist-artist

The September 2024 issue of Noah Becker’s “White Hot Magazine” has an article entitled “Love and Jump Back: Photography by Charles Henri Ford at Mitchell Algus”, written by Mark Bloch: https://whitehotmagazine.com/articles/henri-ford-at-mitchell-algus/4984

Top Insert Image: Cecil Beaton, “Charles Henri Ford”, 1930-1940, Gelatin Silver Print, 26.4 x 21.9 cm, Private Collection

Second Insert Image: Charles Henri Ford, “Poem Poster (Gerald Malanga as Orpheus)”, circa 1965, Photolithograph, Image 98.4 x 68.1 cm, Whitney Museum of American Art, New York

Third Insert Image: Robert Geisel, “Charles Henri Ford, The Dakota, NYC”, 1989, Vintage Print

Fourth Insert Image: Charles Henri Ford, “Poem Poster (Soul Map / Jayne Mansfield), circa 1965, Photolithograph, 99.1 x 69.2 cm, Whitney Museum of American Art, New York

Bottom Insert Image: Arthur Tress, “Charles Henri Ford (and Indra Tamang), The Dakota, NYC”, 1997, Gelatin Silver Print, 27.9 x 35.6 cm, Brooklyn Museum, New York

Jubi Arriola-Headley: “An Oracle Done Hiding At Last”

Photographers Unknown, An Oracle Done Hiding At Last

Imagine now how your fingertips throb (1)
in silence, wild, (2) an oracle done hiding at last,
all the mystery made, (3) all the grave markers,
all the crude headstones – water-lost, (4) I think
by now the river must be thick (5) – red is the operative
word. (6) What a relief it would be to scream yourself hoarse, (7)
let the empty stage receive the light, (8) linger only with
healthy ideas. Salty ones. (9) God give us a long winter
and quiet music and patient mouths. (10) (We talk about God
because we want to speak in metaphors, (11)
como un demonio sin freno, (12) between hot dog stands
and hallelujahs.) (13) Change our fates, shoot down
the plagues, beginning with time, the children sing to you. (14)
Ha. (15) You have to face the underside of everything
you’ve loved; (16) there will be no more sons. (17)

1. Olga Broumas, (…imagine now/how your fingertips throb,,,)
2. Cecilia Vicuña, “Jungle Kill”
3. Carl Phillips, “Unbridled”
4. Natasha Trethewey, “Elegy for the Native Guards”
5. Natasha Trethewey, “Elegy” (I think by now the river must be thick)
6. Linda Dove, “Fear is a Hummingbird Drunk on Taillight”
7. Raymond McDaniel, “No, You Shut Up”
8. Jon Davis, “Gratitude”
9. Alain Border, “Sleep Log”
10. Adam Zagajewski, “A Flame”
11. Jericho Brown, “To Be Seen”
12. cecilia Vicuña, “Horticultura”
13. Matthew Olzmann, “My Invisible Horse and the Speed of Human Decency”
14. Arthur Rimbaud, “To A Reason”
15. Jubi Arriola-Headley
16. Adrienne Rich, “Twenty-One Love Poems” (Poem V)
17. Chelsea Dingman, “Elegy for Empty Rooms”

Jubi Arriola-Headley, Cento, original kink, 2020, Sibling Rivalry Press

Born in Boston, Jubi Arriola-Headley is a Black queer first-generation American poet and author whose work explores the issues of joy, manhood, and vulnerability. In his work, vulnerability is the key to preserving one’s own authenticity and humanity. With the hope that you will be loved regardless, one has to take the risk of being known for who you really are.

The son of Barbadian parents, Jubi Arriola-Headley is a descendent of a long line of Caribbean story tellers. He earned his Master of Fine Arts from the University of Miami and is a 2018 PEN American Emerging Voices Fellow. Arriola-Headley’s work explores the themes of masculinity, vulnerability, joy, rage and tenderness. His poems have been published with Southern Humanities Review, Nimrod, The Nervous Breakdown, and the Beloit Poetry Journal, among others. 

Currently, Arriola-Headley is the author of two collections of poetry, the first being “original kink” published in 2020 by the Sibling Rivalry Press in Arkansas. This volume of poems, written in casual speech rhythm, relentlessly probes the issues of family dynamics, manliness, injustice, and cruelty, both self-inflicted and imposed. The “original kink” collection was the recipient of the 2021 Housatonic Book Award for Poetry presented by Western Connecticut State University.

Jubi Arriola-Headley’s second volume of poetry “Bound” was released in February of 2024 by Persea Books, a New York press co-founded by Michael and Karen Braziller. A collection of lyrical poems in varied poetic format, “Bound” boldly examines conventional notions of race, sexuality, gender and pleasure in an attempt to create a world where Black and queer individuals can live without trauma. Plotting a new path to life, Arriola-Headley points out what it means to be human and how we can find freedom and liberation in the very spaces we thought would destroy us. 

Arriola-Headley is currently working on a memoir in an essay format. An essay from this work, entitled “Pissant”, explored his teenage years in 1980s Boston, the racism he faced, his queer desires, and the hyper-masculinity of his immigrant father. This excerpt won the first place 2023 Prize for Creative Nonfiction presented by Florida’s First Pages organization, a non-profit that recognizes and encourages emerging writers. 

Jubi Arriola-Headley currently lives with his husband on ancestral Tequesta, Miccosukee, and Seminole lands in South Florida. His website, which contains selected poems, interviews and videos, is located at: https://www.justjubi.com

Notes:  A video is available online at the Adrian Brinkerhoff Poetry Foundation site on YouTube showing Jubi Arriola-Headley reciting his poem “Superhero Origin Story (S. O. S.)”. 

An October 2020 interview between Jubi Arriola-Headley and PEN America’s Jenn Dees and Michelle Franke can be located at the Pen America site: https://pen.org/the-pen-ten-jubi-arriola-headley/

A 2024 audio interview between Poetry Foundation’s Ajanaé Dawkins and Brittany Rogers and poet Jubi Arriola-Headley can be found at: https://www.poetryfoundation.org/audio/1530526/jubi-arriola-headley-vs-masculinity?query=jubi%20a

Reginald Shepherd: “Late Rain Clings to Your Leaves, Shaken by Light Wind”

Photographers Unknown, Late Rain Clings to Your Leaves, Shaken by Light Wind

For Robert Philen

You are like me, you will die too, but not today:
you, incommensurate, therefore the hours shine:
if I say to you “To you I say,” you have not been
set to music, or broadcast live on the ghost
radio, may never be an oil painting or
Old Master’s charcoal sketch: you are
a concordance of person, number, voice,
and place, strawberries spread through your name
as if it were budding shrubs, how you remind me
of some spring, the waters as cool and clear
(late rain clings to your leaves, shaken by light wind),
which is where you occur in grassy moonlight:
and you are a lily, an aster, white trillium
or viburnum, by all rights mine, white star
in the meadow sky, the snow still arriving
from its earthwards journeys, here where there is
no snow (I dreamed the snow was you,
when there was snow), you are my right,
have come to be my night (your body takes on
the dimensions of sleep, the shape of sleep
becomes you): and you fall from the sky
with several flowers, words spill from your mouth
in waves, your lips taste like the sea, salt-sweet (trees
and seas have flown away, I call it
loving you): home is nowhere, therefore you,
a kind of dwell and welcome, song after all,
and free of any eden we can name

Reginald Shepherd, You, Therefore, 2007, Fata Morgana, Green Tower Press  

Born in New York City in April of 1963, Reginald Shepherd was an American poet, essayist and educator. A careful observer of language, he was a skilled craftsman who could transform fragments of potential poetic material into cohesively molded poetry.

The son of Blanche Berry, Reginald Shepherd spent his early years with his sister Regina Graham in the housing projects of Bronx, New York. Although raised amid the hardships of the tenements, he found inspiration in the many books that his mother was able to afford. Following the death of his mother just prior to his fifteenth birthday, Shepherd and his sister were cared for by their aunt Mildred Swint at her crowded, three-room house in Macon, Georgia. 

Shepherd earned his Bachelor of Arts at Bennington College in Vermont, and his Master of Fine Arts degrees in Creative Writing at Rhode Island’s Brown University and the University of Iowa. In his last year at the University of Iowa, he was awarded the 1993 Discovery Prize by New York’s 92nd Street Y, a prominent arts and cultural center in Manhattan’s Upper East Side. 

Reginald Shepherd published his first collection of poetry, “Some Are Drowning”, in 1994 through the University of Pittsburgh Press. This collection of passionate poems was chosen by poet and professor Carolyn Forché for the Association of Writers & Writing Program’s Poetry Award. Shepherd’s second collection “Angel, Interrupted”, a volume of lyrical, introspective and streetwise poems, was published in 1996. This was followed three years later by “Wrong”, a poetic collection seen through a historical perspective of events marked by desire, disease, and difference, all aspects of human consciousness. 

In 2003, Shepherd’s “Otherhood” was published through the University of Pittsburgh Press. This fourth collection explored the issues of desire, power, blackness, whiteness and the relationship of man and the natural world. “Otherhood”, which referenced these themes through alternating rapid and hypnotic rhythms, was a finalist for the 2004 Lenore Marshall Poetry Prize administered by the Academy of American Poets. 

Reginald Shepherd’s last volume of poetry in his lifetime, “Fata Morgana” was published in 2007 by Green Tower Press. An intense and mournful collection of lyrical poems fashioned from a mixture of mythology, personal experience, natural science and politics, “Fata Morgana” explored the journey through personal sorrow and loss until its transformative end. This collection by Shepherd was the winner of the Silver Medal of the 2007 Florida Book Awards. 

Shepherd was the editor of the 2004 “The Iowa Anthology of New American Poetries” and the 2008 “Lyric Postmodernisms”. He was the author of the 2008 National Book Critics Circle Award finalist “Orpheus in the Bronx: Essays on Identity, Politics, and the Freedom of Poetry” and its sequel “A Martian Muse: Further Essays on Identity, Politics, and the Freedom of Poetry” published posthumously in 2010. A posthumous collection of Shepherd’s poetry, entitled “Red Clay Weather”, was published by the University of Pittsburgh Press in 2011. 

Reginald Shepherd died in Pensacola, Florida, on the tenth of September in 2008 after a long battle against colon cancer. He was survived by his long-term partner Robert Philen, his sister Regina Graham and his aunt Mildred Swint. A National Endowment for the Arts and Guggenheim Foundation grant winner, Shepherd published over four-hundred poems in his career in both collections and anthologies. 

Shepherd taught both Literature and Creative Writing at Cornell University, the University of West Florida, Northern Illinois University, and Antioch University in Yellow Springs, Iowa. He was the recipient of a 1993 Paumanok Poetry Award, the 1994-1995 Amy Lowell Poetry Traveling Scholarship, an  Illinois Arts Council Poetry Fellowship in 1998, and a 2000 Saltonstall Foundation poetry grant.

“The poem, when it is at its best, when we are at our best, is a kind of agon (struggle) between the poet and the language, and the poet has to bring all his or her resources to bear, or it’s not a real struggle at all, just a performance.”- Reginald Shepherd, “Taking Dictation from a Martian Muse”, Blog Entry, January 2007

Notes:  In addition to his poetic and essay writings, Reginald Shepherd authored a poetry, literature and art blog for many years. This site contains many articles discussing Shepherd’s own poetic thought-process as well as the work of those  poets he admired. Reginald Shepherd’s Blog can be found at: http://reginaldshepherd.blogspot.com

A review of Reginald Shepherd’s 2008 collection of essays “Orpheus in the Bronx” originally appeared in the Spring 2008 issue of “Rain Taxi”, a Minneapolis-based book review and literary quarterly publication. It is currently available for reading on The Mumpsimus blog located at: https://mumpsimus.blogspot.com/2019/07/orpheus-in-bronx-by-reginald-shepherd.html

On the Poetry Foundation site, there several poems as well as a section in which Shepherd offers a revealing portrait of himself and his poetry: https://www.poetryfoundation.org/poets/reginald-shepherd 

A 2003 extensive interview between Reginald Shepherd and writer Brenda Gaines Hunter for Pleiades Magazine has been reissued through the Medium site at: https://medium.com/@bgaineshunter/an-interview-with-reginald-shepherd-e4c60dd328df

Mark Wunderlich: “I Sometimes Hear the Call to Return”

Photographers Unknown, I Sometimes Hear the Call to Return

This was the time of year we would go into the frozen forest—
leaves stripped, only a few birds ticking in the bare trees, fields shorn,

corn trash a dull gold. Sometimes snow would fall, and I can recall
the exact sound of its muffling, quieting whiteness crackling down.

Of our hunting party, only two of us are alive—
grandparents long dead, father and nephew dead, their bones

all on the ridge top with the others. The town is shabbier now,
middle classes disappeared, leaving the ancient, the angry and the slow.

My cousin is returning home—to a place he reviled—
having run out his luck in the West. His plan

is to move into the garage on the old homestead, which of course
is no plan at all. I sometimes hear the call to return,

come back to the shady valley with its reliable breeze,
the crumbling brindle bluffs, a brandy old fashioned made with 7UP

waiting for me on the sticky bar of the Golden Frog,
recognition registering with those I meet when they see

my father looking back from inside my aging face. That place
don’t fade—the one that made me—bone isotopes belie

the soil’s iron and chalk, my talk inflected (sorry sounds like sore).
What’s more is that I want to go, but won’t.

I’ll stay here, 2000 miles away, amidst an older Eastern decay.
It turns out I have some local dead here as well:

Fifth Great-Grandfather Christian Servoss—colonial Dutchman
from the Palatine, who died in some wintertime foolishness

crossing the frozen Mohawk. His two boys watched him
and his horses drown in that not-very-impressive watercourse.

One of those boys made it to Iowa, and disappeared,
but not before he reproduced, becoming Fourth Great-Grandfather

to yours truly, and so on. My remaining colonial dead
lie in the dirt near Palatine Bridge, their names effaced

from marble by acid rain. I wish I didn’t care about them, but I do.
It matters to have this ghost clan near—this family I never knew.

Mark Wunderlich, My Local Dead, 2022, Poem-A-Day, Academy of American Poets

Born at Winona, Minnesota in 1968, Mark Wunderlich is an American poet and educator. A serious poet who experiments with content, form and style, he constructs compositions whose lines conjure memories and sensory experiences. Wunderlich’s work covers a wide range of themes: the struggles of nature, the shared essence of man and beast, the preservation of self-respect, and human desire.

Raised in the rural Buffalo County of Wisconsin, Wunderlich attended Concordia College’s Institute for German Studies before transferring to study English and German literature at the University of Wisconsin. After earning his Bachelor of Arts, he attended New York City’s Columbia University School for the Arts where he earned his Master of Fine Arts. Wunderlich’s graduate thesis at Columbia was the poetry collection, “The Anchorage”, which he finished in 1999 while living in Provincetown, Massachusetts. At Provincetown, he became friends with poet Stanley Kunitz, a mainstay of the town’s literary community and a former New York State Poet Laureate.  

Mark Wunderlich’s debut collection of poems “The Anchorage” was  published in 1999 by the University of Massachusetts Press and later received the Lambda Literary Award. Accepting the body as the soul’s anchor, this autobiographical collection of poems examines the body’s movement through a landscape of desires. Presented through lyrical letters and intimate dialogues, the diversely formatted poems discuss the dichotomies between love and illness, urban and rural life, homosexual desire and familial tensions. 

Wunderlich’s second collection, “Voluntary Servitude”was published in 2004 by Minnesota’s Graywolf Press. The protagonist in these poems is both servant and master to family, memory, sex and lover. The physical and psychological limitations and releases of relationships, particularly at the breaking point, are examined through these works. Using a variety of poetic forms at different levels of emotion, Wunderlich presents these complications of human desire through a series of images set in alternating vistas from rural Wisconsin to exotic destinations such as Austria and Turkey.

Mark Wunderlich’s third collection of poems was the 2014 “The Earth Awaits” published by Graywolf Press. The majority of these poems are what Wunderlich calls ‘house prayers’ fashioned after those in the late eighteenth-century prayer-books written by Pennsylvania-settled German immigrants. The title itself, “The Earth Awaits” is a reference to an Anglo-Saxon ritual prayer song said or sung during the honey harvest to prevent the swarming of bees. In these poems, Wunderlich evokes, using folklore and historical sources, the time when every setting, thought and action was permeated with ritual. 

The fourth collection by Wunderlich is the 2021 “God of Nothingness” published by Graywolf Press. The poems in this collection again address, with the same personal, queer and rural aesthetics, the issue of ordinary rural life in the natural world. These poems embrace regret, grief and death as they dwell on the issues of family bonds, nature, and the experience of one’s self identity. Infused with familial ghosts and haunting memories, this entire collection serves as a narrative map of Wunderlich’s life. 

Mark Wunderlich was awarded two fellowships from the Fine Arts Work Center in Provincetown, Poetry Fellowships from the National Endowment for the Arts and the Massachusetts Cultural Council, the Wallace Stegner Fellowship from Stanford University, and a Fellowship from the Amy Lowell Trust, created in honor of imagist poet Amy Lawrence Lowell. 

As an educator, Wunderlich has taught at Stanford University, Ohio University, Columbia University, San Francisco State University and Barnard College. At Vermont’s Bennington College, he is a member of the literature faculty and Director of the Graduate Writing Seminars. 

Mark Wunderlich’s official site is located at: https://www.markwunderlich.com

Note: The Virtual Memories Show has a podcast interview, Episode 417, with Mark Wunderlich located at: https://chimeraobscura.com/vm/

As a general note for those interested in poetry, I would recommend the online Contemporary Poetry Review which contains a wide range of both contemporary and historic writers. A review of Wunderlich’s “The Earth Awaits” is also on this site: https://www.cprw.com

Bebe Backhouse-Oliver: “Take Me to the Ocean Where My Heart Once Drowned”

Photographers Unknown, Take Me to the Ocean Where My Heart Once Drowned

take me outside to the place we both knew so well
when i’d hold your hand while walking barefoot
even though the soil was littered with bindis
but i preferred the earth to know who i was
from the taste of my blood and the way it filled with grains of sand
than to have to speak my name in a language it could never understand
with a voice i was still discovering

take me to the mountain we would go to sit
and watch the stars fall past the edge of the earth
like they were always destined to do
let me think of the people i used to know when i was small
and remember the things i forgot about them
the pieces of gold that captured my heart into loving them
and the ways they hurt me that saw me quickly let them go

take me to the ocean where my heart once drowned
as people in barely-there swimsuits watched me stand
in waves that broke on the shoreline
as my bones shattered beneath the forceful hands of the sun
and all its reasons for keeping the world alive in a chorus of separate songs
let me dance in the sand one more time
while you take photographs of the footprints i leave behind
so i can remember their rhythm long after i’ve left them

take me to the tree outside the home where i grew up
and i’ll carve my name into its bark
beside the one i made at nine years old
i’ll climb its branches and stretch my arms out so
i’m taller than the leaves
and higher than the light that bleeds over them
i’ll feel the greatness of everything you’ve given me
the power of all i am
and i’ll know this to be a journey of infinite steps
that encase golden prayers in the face of a western wind
trusting i’ll be going home and knowing i’ll never be coming back

Bebe Backhouse-Oliver, the light that bleeds, more than these bones, 2023, Magabala Books, Broome, Australia

A descendant of the Bardi Jawi people of the Kimberley region of north-Western Australia, Bebe Backhouse-Oliver is a poet, writer, illustrator and leader of diverse community projects. His work embraces issues of love, loss, identity, sense of country, and both Aboriginal and gay existence. Oliver has for many years maintained his home in Naarm, the traditional Central Kulin Nation name for the specific area now known as Greater Melbourne.

In addition to studies in classical piano and composition, Bebe Oliver began writing at an early age,. His initial work was creative stories and, later, poetry and memoir-based journal-format stories. These written works served as an outlet for all the challenges he experienced as a young Aboriginal boy with a suppressed identity. Oliver’s first published work was a 2018 story he submitted for entry in author Anita Heiss’s biographical anthology entitled “Growing Up Aboriginal in Australia”.

Oliver relocated to Melbourne to study at the Victorian College of the Arts. After returning from a period of travel overseas, he became established as a producer and director of theater, festivals, and public art projects across Australia, New Zealand, France and Belgium. A leading designer of projects for diverse communities, Oliver is a co-chairperson of Melbourne’s biannual Blak & Bright First Nations Literary Festival; he is also a Board Director of the publishing house Magabala Books. Through his senior leadership positions, Oliver has fostered many opportunities for Aboriginal and Torres Strait Islander artists to showcase their work, thus allowing Traditional Culture to publicly thrive. 

In March of 2023, Magabala Books published “More Than These Bones”, Oliver’s debut collection of poems that details his journal through both heartbreak and self-discovery. Each poem is set in a different location and, often accompanied by a photograph or drawing, adds another dimension to his life story. Oliver’s writing is also featured in the anthology “Nangamay Mana Djurali”, a collection of voices from the Australian black queer community. Edited by Alison Whittaker and Steven Lindsay Ross, the anthology shows the diverse perspectives of life experienced by Aboriginal queer people in contemporary Australia. 

Bebe Backhouse-Oliver’s website is located at: https://www.bebeoliver.com

Notes Magabala Books is Australia’s leading Indigenous publisher. Committed to nurturing the talent of Aboriginal and Torres Strait Islander storytellers, the publishing house offers awards, creative grants and scholarships. Magabala Books also sponsors cultural projects including audio-visual installations, recordings of elders’ stories, and developing the book illustration skills of Kimberley Aboriginal artists. The Magabala Books website is located at: https://magabala.com.au

“Tadra / Buar (To Dream)”, a poem by Bebe Oliver and Fiji poet Daniel Sipeli, can be found, with a video recitation by Oliver, at the Red Room Poetry website: https://redroompoetry.org/poets/bebe-backhouse/tadra-buar-dream/

Wilfred Owen: “The Greatest Glory Will Be Theirs Who Fought”

Photographers Unknown, The Greatest Glory Will Be Theirs Who Fought

Head to limp head, the sunk-eyed wounded scanned
Yesterday’s Mail: the casualties (typed small)
And (large) Vast Booty from our Latest Haul.
Also, they read of Cheap Homes, not yet planned;
“For,” said the paper, “when this war is done
The men’s first instinct will be making homes.
Meanwhile their foremost need is aerodromes,
It being certain war has just begun.
Peace would do wrong to our undying dead,–
The sons we offered might regret they died
If we got nothing lasting in their stead.
We must be solidly indemnified.
Though all be worthy Victory which all bought.
We rulers sitting in this ancient spot
Would wrong our very selves if we forgot
The greatest glory will be theirs who fought,
Who kept this nation in integrity.”
Nation?–The half-limbed readers did not chafe
But smiled at one another curiously
Like secret men who know their secret safe.
(This is the thing they know and never speak,
That England one by one had fled to France
Not many elsewhere now save under France).
Pictures of these broad smiles appear each week,
And people in whose voice real feeling rings
Say: How they smile! They’re happy now, poor things.

Wilfred Owen, “Smile, Smile, Smile”, Poems, 1920, Chatto and Windus, London

Born on the eighteenth of March in 1893 at the Oswestry villa Plas Wilmot, Wilfred Edward Salter Owen was an English soldier and one of the leading poets during the First World War. His poetry, in contrast to the patriotic verses of earlier war poets such as Rupert Brooke, focused on the horrors of war, its tenches, the traumatic sufferings, and the deaths. 

The eldest of four children to Thomas Owen and Susan Shaw, Wilfred Owen was born at the comfortable home of his grandfather Edward Shaw. After Shaw’s death and the sale of his home in early 1897, Thomas Owen relocated the family several times due to his employment as a railway stationmaster before settling in Shrewsbury in 1907. Wilfred Owen received his initial education at the Birkenhead Institute and then, for his last two years, at Shrewsbury’s Wyle Cop School. 

Raised as an evangelical Anglican of the Church of England, Owen was a devout believer in his youth, in part due to his strong relationship with his mother. He discovered poetry in 1904 and was early influenced by the Bible and the English Romantic poets, particularly the works of William Wordsworth and John Keats. In 1911, Owen passed his matriculation exam at the Wyle Cop School; however, he did not achieve the first-class honors necessary for a scholarship to a university. 

In return for free lodging, Wilfred Owen became a lay assistant to the Vicar of the village of Dunsden from September of 1911 to February of 1913. This support enabled him to attend classes in botany at the University of Reading and, with later endorsement from the head of its English Department, receive free lessons in Old English. In 1913, Owen obtained the position of a private English and French tutor at the Berlitz School of Languages in Bordeaux, France; his experience at the school led to private tutorage for a local French family. Through this family, Owen met the French satirical poet and essayist Laurent Tailhade with whom he would maintain frequent correspondence. 

At the outset of war between France and Germany in August of 1914, Owen considered his options and made the decision to enlist in the British war effort. He felt that military life afforded him the opportunity to leave the confines of study and develop a sense of honor and bravery, in essence it was a reconciliation of his impulse to art and action. After recovering from diphtheria, Owen returned to England in the autumn of 1915 and enlisted in the Artist’s Rifles, an officers’ training camp. On the twenty-ninth of December in 1916, Second Lieutenant Owen of the 2nd Manchester Regiment and his men left London aboard ship for France and the Western Front, . 

Beginning in January of 1917, Wilfred Owen spent almost four months with his regiment in various sections of the front line. On the second of May, Owen returned home with a diagnosis of shell shock that made him unfit to lead troops. By June, Owen was being treated at Craiglockhart Hospital located just outside Edinburgh, Scotland. It was during period that he emerged as a true poet with a burst of creative energy that lasted several months. Owen edited “Hydra”, the hospital journal, and wrote such poems as “The Sentry”, “The Show”, and “Dulce et Decorum Est”. 

After one month at the hospital, Owen met his fellow patient, the well-published poet Siegfried Sassoon who had been serving with the Royal Welsh Fusiliers in France. Owen regularly began showing his poetry to Sassoon who introduced him to other writers and poets in Edinburgh’s artistic circles including Sassoon’s close friend, poet and fellow Fusilier Robert Graves. Convinced that the war ought to be ended, Owen had by this time found his creative stimulus in a compassionate identification with both the wounded and the soldiers still in combat..

Discharged and judged fit for light regimental duties, Wilfred Owen spent the winter in North Yorkshire and was later posted in March of 1918 to the Northern Command Depot in Ripon where he composed a number of poems including “Futility” and “Strange Meeting”. In spite of a strong desire to remain in England to protest the continuation of the war, Owen returned to his comrades in the French trenches at the end of August. On the first of October in 1918, he led units of the 2nd Manchester Regiment to storm enemy strong points near the village of Joncourt in northern France. Owen was awarded the Military Cross for his courage and leadership in these battles.

On the fourth of November while leading his men on a crossing of the Sambre-Oise Canal, Wilfred Owen was shot and killed. His body was buried in a corner of the Communal Cemetery of Ors, between two of his men, W. E. Privates Duckworth and H. Topping. One week later, the Armistice became official and World War I was ended. The War Department telegram announcing Owen’s death reached his parents in Shrewsbury on Armistice Day as the town’s bells were ringing. After the war’s end, Siegfried Sassoon had waited in vain for word from Owen, only to be told of his death several months later.

Having personally experienced the horrors of war, Wilfred Owen was keenly  aware of the fragile balance between the days spent mending fears and the remembered war experiences that occurred during sleep. His own dreams seemed to undo whatever progress was made each day, a fact he believed that was shared by many of his fellow soldiers. For Owen, his writing depended on the honesty of describing his own war experiences. He felt his duty as a writer was to educate the public to the true nature of combat and its endless, unforgiving ramifications.

Notes:  Wilfred Owen only published five poems before his death; these appeared in critically acclaimed literary journals during the first half of 1918. Although he had started preparing his first poetry collection for publication, he was killed in battle before he finished the work. “Poems” was published posthumously, with an introduction by Sassoon, in December of 1920. 

The Poetry Foundation has an extensive biography on Wilfred Owen which includes  twelve poems and related articles. This article can be found at: https://www.poetryfoundation.org/poets/wilfred-owen

On the Warfare History Network site, writer and historian Philip Burton Morris has an interesting article entitled “WWI Author: The Writings of Wilfred Owen” which discusses Owen’s life and poetry during the war years. The article is located at: https://warfarehistorynetwork.com/article/the-writings-of-wilfred-owen/ 

Top Insert Image: Photographer Unknown, “Wilfred Owen’s Last Portrait, August 1918”, 1931 Reprint, The English Faculty Library, Oxford University, The Wilfred Own Literary Estate

Third Insert Image: Photographer Unknown, “Manchester Regiment Officers, Wilfred Owen (Center), circa 1915-1918, Detail, Gelatin Silver Print, Warfare History Network

Bottom Insert Image: Photographer Unknown, “Wilfred Owen”, 1915-1918, Vintage Photo, English Faculty Library, Oxford University, Wilfred Owen Literary Estate

James Kirkup: “Behind Its Music Laughs the Mouth of Pan”

Photographers Unknown, Behind Its Music Laughs the Mouth of Pan

Lips hardened by winter’s dumb duress
Part on this other, broader smile of youth
That masks deep shyness in its shallow kiss,
While silently behind its music laughs the mouth
Of Pan, and mourns the skull of a severer myth.

The keen and thick-fringed eyes denote
Languor, delight, astonishment or grief,
Interpreters expressive of the heart
That makes the lake dance, and the leaf.

Boy, in cupped hands hold whatever passion time invents:
Fire your tiny forges with gigantic sound, and fill
Heaven with your fierce harmonics! Inspire those instruments,
Aeolus, lyre and grove-hung harp, that now miraculously thrill
Our childhood, the toy that trembles to an ancient will!

James Kirkup, Boy with a Mouth Organ, June 1951, Poetry Review, Volume 42 Number 3 (May-June)

Born in South Shields, County Durham in April of 1918, James Harold Kirkup was an English poet, author, dramatist, travel writer and accomplished translator of prose, verse and drama. The only son of a carpenter, Kirkup received his initial education at Westoe Secondary School in South Shields and later earned a degree in Modern Languages at Kings College, Durham University. During World War II, he was a conscientious objector and worked as an agricultural laborer for the Forestry Commission in the Yorkshire and Essex regions. Kirkup also taught for a short period at Colwall, Malven’s Downs School where poet Wystan Hugh Auden had been an educator.

Kirkup’s first volume of poems, “The Drowned Sailor and Other Poems”, was published in 1947 by London’s Grey Walls Press. From 1950 to 1952, he was the first Gregory Poetry Fellow at Leeds University, a position that made him the first resident university poet in the United Kingdom. During this residency, Kirkup published his first substantial collection of poetry, the 1951 ”The Submerged Village and Other Poems”, through the Oxford University Press, one of the most prestigious publishers of contemporary poetry in the English language. Between 1952 and 1963, he published five more poetry collections though this press.

In 1952, James Kirkup moved to Gloucestershire and became a visiting poet at the Bath Academy of Art and Design until 1955. After a brief period of teaching at a London grammar school, he decided to relocate to Europe in 1956. Kirkup taught for three years at several European universities, including Spain’s University of Salamanca. Invited to teach at Tohoku University in Sendai, he arrived in Japan at the beginning of January of 1959. During his thirty years in the country, Kirkup held the position of an English Literature professor at several Japanese universities.

Kirkup recorded his first experience of Japan in his 1962 “These Horned Islands: A Journal of Japan”. He described his travels in Japan and the country’s effect on his life in his 1970 prose volume “Japan Behind the Fan”. Kirkup discussed the various art forms he encountered in Japan, including its poetry, theater, and Noh dramas, in a subsequent volume published in 1974, “Heaven, Hell and Hara-kiri: The Rise and Fall of the Japanese Superstate”.

James Kirkup’s study of the Japanese poetic art of haiku would remain a strong influence on his work, one that would engage him for the rest of his life. Delighted by his many discoveries in Japan, Kirkup published many collections of haiku poems. Among these are the 1968 “Paper Windows: Poems from Japan” and the 1969 “Japan Physical” which contains “Song of the New Mats: Thirteen Haiku”, a set of haiku poems describing the scent of green tatami mats. 

After settling in the Principality of Andorra, Kirkup began an arrangement in 1995 with James Hogg and Wolfgang Görtschacher of the University of Salzburg Press for the republication of his earlier out of print books. He also offered new manuscripts that established the Salzburg imprint as his principal publisher. This two-year collaboration resulted in more than a dozen publications including “A Certain State of Mind”, “Broad Daylight: Poems East and West”, “Tanka Tales”, and the two volume collection “Collected Shorter Poems: Omens of Disaster (Volume 1)” and “Once and For All (Volume 2)”. 

A Fellow of the Royal Society of Literature, James Kirkup published over one hundred-fifty volumes of poetry, translations, autobiography and travel writing during his lifetime. He died in Andorra at the age of ninety-one in May of 2009. His papers are held at Yale University, the University of Leeds, Yorkshire, and at the South Shields Library in South Tyneside, Tyne and Wear, England. Kirkup’s poem “Ghosts, Fire, Water” from his 1995 anthology “No More Hiroshimas: Poems and Translations” was adapted by New Zealand composer Douglas Mews for unaccompanied choir and alto solo. Mew’s musical adaptation has been performed worldwide since 1972.

Notes:  The Haiku Foundation has an excellent article by David Burleigh which discusses Jame Kirkup’s life in Japan and his strong interest in the haiku form. The article can be found at: https://www.thehaikufoundation.org/omeka/files/original/f021d52af5d1ffe7ff926ca47d2b0e99.pdf

For many years, James Kirkup was an obituary writer for the British online newspaper, The Independent. He wrote some three-hundred obituaries, many of them faxed to the news service from his home in Andorra. The Independent’s obituary for Kirkup can be found at: https://www.independent.co.uk/news/obituaries/james-kirkup-poet-author-and-translator-who-also-wrote-approximately-300-obituaries-for-the-independent-1685745.html

James Kirkup’s collected papers and audiovisual materials in the Archives at Yale are located at: https://archives.yale.edu/repositories/11/resources/833

 

Patrick Anderson: “With a Harsher Cry Birds Bury My Stolen Heart”

Photographers Unknown, My Bird-Wrung Youth

My bird-wrung youth began with the quick naked
voice in the morning, the crooked calling,
and closed in the quiet wave of the falling
wing, dropping down like an eyelid–
O syringing liquid
song on the bough of flight and at night, light falling,
the nested
kiss of the breasted

ones floating out to sleep in a cup of colours:
wren’s flit and dimple, the shadowy wing of the curlew
spent between stone and fern in the hollow,
the barn-raftered swallow and far at sea the rider
gull on the billow
all night, all night kept sleep till steeply
the pillow
threw morning cockcrow

up in a column of straw and blood. In childhood
days opened like that, whistled and winked away,
but now with a harsher cry birds bury
my stolen heart deep in the wild orchard,
and whether they prettily
play with the plucked bud here or marry
a cloud, I
am lost, am emptied

between two sizes of success. For, clocking
past ceiling and dream sailing, they drop down
to pick apart in a nimble and needed rain
my limbs in love with longing, yet till I long
for my twin in the sun
they rise, they almost form, to be born
with a song
in a seventh heaven!

And I alone in the ambivalence
of April’s green and evil see them still
colonizing the intricately small
or flashing off into a wishing distance–
their nearer syllables
peck through the webs of every loosening sense
and in their tall
flight’s my betrayal.

Patrick Anderson, My Bird-Wrung Youth

Born in the village of Ashtead, Surrey, in August of 1915, Patrick John MacAllister Anderson was an English-born Canadian poet, journalist, travel writer and autobiographer. Influenced by the works of Dylan Thomas, T. S. Eliot, and W. H. Auden, his poetic work, which became a major force in shaping Canadian poetry,  was distinctive for its rapid juxtaposition of contrasting images. 

Patrick Anderson was educated at the University of Oxford where he earned both his Bachelor and Master of Arts. In 1938 with a Commonwealth Fellowship, he studied at New York’s Columbia University. While in New York, Anderson met Marguerite ‘Peggy’ Doernbach, who became his wife; together they relocated to Montreal in September of 1940. Anderson taught at Montreal’s Selwyn House School, an English-language independent boys’ school, from 1940 to 1946. After receiving his professorship, he taught at McGill University in Montreal between 1948 and 1950. 

Anderson quickly became part of Montreal’s artistic life and, due to his wife’s interest, became a member of the Labor-Progressive Party. In March of 1942 he, along with poets Francis Reginald Scott, Abraham Moses Klein, and Patricia Kathleen Page, founded Montreal’s literary magazine, “Preview”, a socially and politically committed literary journal inspired by the work of the 1930s English poets. In 1943, critic John Sutherland, owner of the rival magazine “First Statement”, published a review of Anderson’s poetry that suggested homoerotic themes in the writing. Anderson, married at that time to Doernbach, threatened to sue, an action which resulted in Sutherland printing a retraction.

Patrick Anderson was still an influential editor at the “Preview” during its merger with Sutherland’s “First Statement” in 1946. However, he resigned in 1948 when Sutherland viciously attacked poet F. R. Scott’s 1946 collection “Poems”. Anderson had privately published in England two collections of his juvenile poetry: the 1929 “Poems” and the 1932 “On This Side of Nothing”. In 1945, John Sutherland’s First Statement Press published Anderson’s first Canadian chapbook of poems “A Tent for April”. The poems in this collection contain lush, often metaphysical imagery that contained an undertone of sublime sexuality. Anderson’s 1946 “The White Centre” continued the style and themes of his previous volume. The speaker, now in adulthood, looks back on his childhood and also ponders what it means to be Canadian, particularly in a time of war. 

During the post-war years, Anderson returned occasionally to England and continued his connections with several of its literary circles. During his professorship at McGill University’s Dawson College, Anderson’s marriage finally disintegrated and he decided to accept a lectureship at the University of Malaya. Anderson’s poetic account of those years, the 1953 biographical “The Colour as Naked”, opened with poems of his British childhood and youth, continued through his life in Quebec, Malaysia and New York, and ended with the poem “Leaving Canada”, a farewell to his home for a decade. 

Patrick Anderson returned to his home country of England where he remained for the rest of his life, except for a few guest lectures in Canada during the 1970s. He worked as a teacher and entered into a same-sex relationship with Orlando Gearing. During the period between 1955 and 1972, Anderson published five works of prose of which parts of three dealt with his experiences in Canada: the 1955 “Snake Wine: A Singapore Experience”, the 1957 “Search Me, Autobiography-The Black Country, Canada, and Spain”, and “The Character Ball: Chapters of Autobiography” published in 1963.

Literary context, eccentric character and exotic experience were central concerns in Anderson’s prose works. The overtly homosexual experience became an important focus in his later poetry. This interest was further manifested in Anderson’s editing, a collaboration with Alistair Sutherland, of the 1961 “Eros: An Anthology of Male Friendship”, a collection of excerpts from novels, journals, poems and essays on the friendship between men that is sexual in some way. This volume was published by New York’s Arno Press as part of a series entitled “Homosexuality: Lesbians and Gay Men in Society, History and Literature”.

In 1964 and 1969, Patrick Anderson published two travel accounts, “The Smile of Apollo: A Literary Companion to Greek Travel” and “Over the Alps: Reflections on Travel and Travel Writing”, which covered the grand tours of Scottish biographer James Boswell, Lord Byron and author William Beckford. Anderson continued to write poetry even as he wrote his prose and travel works. In 1976, he published “A Visiting Distance—Poems; New Revised and Selected”. Anderson’s final volume of poetry and last published work was the 1977 “Return to Canada: Selected Poems”.

Patrick Anderson died in March of 1979 at the age of sixty-three in the civil parish of Halstead, Essex, England. Despite his published memoirs and travel writing, he treated his sexual identity as a private matter and declined the inclusion of his work in a 1972 anthology of gay- male literature. 

Notes: There was some discrepancy about Patrick Anderson’s same-sex partner in the researched articles; the name of Alistair Sutherland was mentioned in several. For this posting, I am referencing Canadian writer Blaine Marchand’s August 2015 article of an interview with Patricia Kathleen Page, a close early friend of Anderson and a co-founder of the 1942 “Preview” literary journal. She stated in 1976 that Patrick eventually left Doernbach and lived for the rest of his life with Orlando Gearing. The Blaine Marchand article for Plentide Magazine is located at: https://plenitudemagazine.ca/query-project-blaine-marchand/

All twenty-three issues of the “Preview” literary journal from 1942 to 1945 are available to read online or as downloads at the Canadian Modernist Magazines Project’s website at: https://www.modernistmags.ca/mags/preview/

Ian Young: “I Was Watching Jimmy—“

Photographers Unknown, I Was Watching Jimmy

At a party of university people
Jimmy and I sat on a bed
that seemed to be floating.
The whisky-drinkers
were making identical comments,
dancing ever so slowly,
and eyeing each other.
One girl had put Christmas ornaments
on her ears,
and a long-haired kid
read poems at the wall.

I was watching Jimmy—
his hands
holding a towel
and a book of Prévert—
his bare legs
and the curve of his prick
under the cut-down jeans.
The people all looked at us,
their mouths open,
and began to fade away
just as our bed drifted out the window.

They were waving good-bye
as I took pictures of Jimmy
with an imaginary camera.

Ian Young, Double Exposure, 1970, Double Exposure, New Books, Trumansburg, New York

Born in January of 1945, Ian Young is a Canadian poet, editor and publisher, literary critic and historian. A graduate of the University of Toronto, he founded the Catalyst Press in 1970, Canada’s first gay publishing company that printed over thirty works of poetry and fiction by Canadian, American and British writers until its closure in 1980. 

Ian Young’s first published collection of poetry was the 1969 chapbook “White Garland: 9 Poems for Richard” published through Cyclops Press. This was followed by the 1970 chapbook “Double Exposure” published by New Books in Trumansberg, New York. The chapbook “Lions in the Stream”, a collection by poets Ian Young and Paul Mariah, was published in 1971 by Catalyst Press, as was the 1972 “Some Green Moths” and the “Invisible Words” in 1974.

Young is best known for his editorial work on the 1973 “The Male Muse: A Gay Anthology” published through Crossing Press. Contributors to this collection of early gay poetry included Oswell Blakeston, Robert Duncan, James Kirkup, James Liddy, and John Wieners, among others. Young also edited the 1976 “The Male Homosexual in Literature: A Bibliography”, a basic guide to English-language works of drama, fiction, poetry and autobiographies concerned with male homosexuality or having male homosexual characters. Works were specifically identified as to author, title, publisher and date with works of primary importance marked for convenience. A second edition was published in 1982. 

As a researcher and historian, Ian Young has published several works. In 1995, he published the “Stonewall Experiment: A Gay Psychohistory”, a study that examines self-identity, motivations, behaviors and the belief systems that had shaped the gay community. The study covered such issues  as poetry, advertising and Hollywood cinema. In collaboration with author John Lauritsen, Young published the 1997 “The AIDS Cult: Essays on the Gay Health Crisis”. His 2012 “Out in Paperback: A Visual History of Gay Pulps” was an examination of gay mass-market paperback cover art and its contribution to the development of gay popular culture.

 In 2013, Young published “Encounters with Authors: Essays on Scott Symons, Robin Hardy, and Norman Elder”, a memoir of those three gay Canadian authors and activists. Scott Symons was a revolutionary fiction author and award-winning journalist who left his privileged life for one in exile; Robin Hardy abandoned a future career as an attorney to advocate for the emerging gay movement; and Norman Elder, an explorer and Olympic equestrian, had his career cut short by then existing laws against homosexuality.  

In 2017, Ian Young published “London Skin and Bones: The Finsbury Park Stories”, a collection of stories about early 1980s Finsbury Park. The stories are centered on that blue-collar London neighborhood of anarchist poets, shop boys, stoned philatelists and gay skinheads who mingled and endured the repressive government during the era of Margaret Thatcher. This collection of interwovern vignettes was published by the imprint Squares & Rebels.

In 2020, a bibliographic supplement to “The Male Homosexual in Literature” was published. It included titles overlooked in the bibliography’s Second Edition, plus works written before the 1981 cut-off date but published later. Included in the supplement were works published for the first time in book form such as the original text of Oscar Wilde’s “The Picture of Dorian Gray”, posthumous works including the diaries of Christopher Isherwood and Joe Orton, unexpurgated editions of James Jones’s “From Here to Eternity”, and newly translated classics such as Marcilio Ficino’s “Alcibiades the Schoolboy”, the letters of Marcus Aurelius and John Henry Mackay’s novel “Fenny Skaller”.

Ian Young’s work has appeared in such periodicals as “The Gay & Lesbian Review”, “Canadian Notes & Queries”, “Rites” and “Continuum”, as well as more than fifty anthologies. He was also a regular columnist for “The Body Politic” from 1975 to 1985. Young is a member of Poets & Writers, a literary organization serving poets, fiction writers, and creative non-fiction writers. It is a source of small presses and literary agents as well as readings and workshops. 

Notes: The imprint Squares & Rebels was created in 2012 by Handtype Press to initially publish books about the LBGTQ experience in the Midwest; however, it has expanded to include books that explore the queer and/or disability experience regardless of region. The Squares & Rebels site is located at: http://www.squaresandrebels.com/books/index.html

Jacques J. Rancourt: “Where to Begin?”

Photographers Unknown, Where to Begin?

First, we’re skinny-dipping,
Sam & I, in a pond in Tennessee,

which is his idea, I should say,
& the tree with the rope swing
looms darker

than the dark night sky.

Second, the harvest moon,
which we came here to see,

is nowhere to be found,
instead the sky burning with stars
I can’t see without my glasses

that Sam describes for me.

Third, I’ve made no promises
to monogamy, but am not sure
about those who have.

I spent my twenties riding
trains through cities leaving
behind hotel rooms

of men who may
or may not have been-

I never asked. The world of men
who have sex with men
is a chrysalis, a paper lantern

the hornets fill
with sound. Underwater, our feet
keep touching. Sorry, Sam says

sorry, sorry, sorry.

I imagine his wife after
a bath, wrapping her hair
in a towel. I imagine

the cluster of small towns
I come from,

each with its own abandoned factory
with its own broken windows-
The world of men

who have sex with men
keeps to itself as the rock
hurled through the last

intact glass. you know? Sam says
about fidelity as we stroke

from one shore
to the next. What we don’t do

doesn’t matter. He towels off,
the moon peers over
the ridge, silvers the pond

at its skirts & the bed
beneath me, which is dark
& crowded with dead leaves.

Jacques J. Rancourt, Where to Begin?, The Baffler, Issue: Mind Cures No. 41, September 2018

Born in 1987 in southern Maine, Jacques J. Rancourt is an American poet, editor and educator who spent his formative years living with his father in an off-the-grid cabin at the Appalachian Trial’s northern terminus. In 2009, he received a Bachelor of Arts in English and Bachelor of Fine Arts in Creative Writing at the University of Maine, Farmington. Rancourt earned his Master of Fine Arts in Poetry in 2011 from the University of Wisconsin, Madison. During his studies at Wisconsin University, he served as the poetry editor for Devil’s Lake, the graduate-run journal of its creative writing program.

As an educator, Rancourt has worked as a middle-school principal, English Curriculum Coordinator and English teacher in Palo Alto, California. He also designed in 2014-2015 a core communications curriculum for an enrichment school program in Singapore. Rancourt has taught creative writing classes at the university level and served as an undergraduate thesis advisor. He has led workshops for prison inmates, underserved youth in the Upward Bound program, and summer high-school students at Stanford, Duke and Northwestern Universities. Rancourt currently lives with his husband in San Francisco, California.

Jacques Rancourt’s first full-length collection “Novena” was published by Pleiades Press in February of 2017. Inspired by the novena, a nine-day Catholic prayer seeking intercession from the Virgin Mary, the poems in this volume explore the complex issues of faith, beauty, desire and justice. The intercession sought by this “Novena” is a prayer for the outcasts and the maligned, LBGTQ people, those in prison and all those who continue to suffer. This collection, a fresh poetic exploration of the Roman Catholic faith interwoven with surreal and supernatural elements, was awarded the Lena-Miles Wever Todd Prize. 

Rancourt’s 2018 chapbook “In the Time of PrEP” is a sequence of interrogative poems that examines how the AIDS crisis had shaped and continues to shape queer identities. Born in the year the anti-retroviral drug AZT was released, Rancourt examines the gap between past and present generations, those who watched loved ones die and the later generation distanced from the crisis. As in his “Novena” collection, he draws on Biblical imagery to illustrate both the risk and joy of desire that is seen in every aspect of nature.

Jacques Rancourt’s second full-length collection, “Broken Spectre” was a 2019 editor’s choice selection for the Alice James Award. This volume is about the voices of those who have passed, our connections to the past, and our navigation of the present aa well as the future. Through the poems in this collection, Rancourt seeks not only to reconcile own his past and future but also those of the LBGTQ community as a whole. The poems in “Broken Spectre”, varying in structure, create a visual art form across the page. Rancourt uses line breaks, overlapping lines, and lines isolated by white spaces as visual elements to sculpt each poem’s final shape.

Fellowships held by Rancourt include:  a five month residency from the Cité Internationale de Arts in Paris, a Halls Emerging Artist Fellowship from the Wisconsin Institute of Creative Writing, and a Wallace Stegner Fellowship from Stanford University. He was awarded scholarships from both the Sewanee Writers’s Conference and Bread Loaf, the oldest writers’ conference in the United States. 

In addition to his published collections, Jacques Rancourt’s individual poems have been published in magazines such as the Boston Review, New England Review, Southern Review, Georgia Review, and Ploughshares, Poetry Daily, and the San Francisco Chronicle, among others. His work has also appeared in such anthologies as Dzanc Book’s “Best of the Net” and Dorianne Laux’s 2014 “Best New Poets” from Samovar Press. 

“Reading, after all, is a practice in empathy. After the AIDS crisis had begun to settle, there seemed to be an “Eisenhower Years” movement where the queer narrative was flattened in order to become more digestible and heteronormative for a straight audience. We were rebranded and made approachable, and as a result, part of the wide and beautifully diverse representation of our queer community was suppressed. My hope for the queer community is that our art, which has never shied away from representing our true selves, can continue to come out and be embraced fully by a more open-minded, non-queer audience.”

—Jacques J. Rancourt, In the Time of PrEP: An Interview with Jacques J. Rancourt, The Georgia Review, Conversations, Fall 2023

Notes: Jacques Rancourt’s website, which includes books and events, can be located at: https://www.jacquesrancourt.com

An extensive and informative conversation occurred between Jacques Rancourt and Interlochen Review editors Genevieve Harding and Darius Atefat-Peckham in October of 2017. Rancourt went into great detail discussing his life, work process, and his passion for poetry. This session can be found at the Interlochen Review site: http://www.interlochenreview.org/jaques-rancourt-2

An interview between writer Divya Mehrish and Rancourt on his 2019 collection “Broken Spectre” can be found at the online literary site The Adroit Journal located at: https://theadroitjournal.org/issue-thirty-nine/a-conversation-with-jacques-j-rancourt/

The BiGLATA Book Club has a video interview and reading with Jacques J. Rancourt on his work process and “Broken Spectre” collection. It is located on YouTube as BiGLATA Book Club: Broken Spectre with Author Jacques J. Rancourt Williams Alumni

Robert Hamberger: “He Bequeths the Gift of Breath”

Photographers Unknown, He Bequeths the Gift of Breath

And they all forsook him and fled. And there followed him a certain young
man, having a linen cloth cast about his naked body; and the young men laid
hold on him: And he left the linen cloth, and fled from them naked.

St Mark, Chapter 14, Verses 50-52

He’s my firmament.
I hang on every word,
lassoed by considering the lilies,
by camels and needle eyes,
bread of life and light of the world.

I studied his mouth, hour by hour,
until I confessed a thirst for his throat
exposed below the beard,
his wrists, slender gazelles
when loose sleeves slip to reveal them.

What could I do
but give up everything
to sip his shadow?
He admits me to his gaze,
permits my passion. He lets me stay.

I could have been the woman
who stroked the edge of his robe,
who wiped his heels with her hair.
His men buzz as if he’s honey
as if we might swallow him whole.

Tonight’s moon notes his cry
among the camellias.
He kneels to call the air father.
Saints snore while I shiver in linen,
keeping my chilly vigil.

My prayer marries his:
Run with me now where no God
can catch us. He walks instead
to swords and spears and glamour,
one man kissing another.

When they prod a blade at my ribs
I leap from their net,
wrestle free from my sheet
as water strips a skin.
My glimmer swims naked through fig trees.

He leaves me to my betrayal
between the olive groves.
He bequeaths the gift of breath
to my body’s temple.

Robert Hamberger, Gethsemane Nude, Torso, 2007, Redbeck Press, Bradford, West Yorkshire, UK

Born in Whitechapel, East London in 1957, Robert Hamberger is an English poet, author and educator. He studied English Literature from 1975 to 1978 at Sussex University, a highly-ranked university in Brighton, United Kingdom. Hamberger was awarded his Master of Arts in Social Work from Leicester University in 1988. 

Following his graduation, Hamberger worked for thirty-eight years in social work for the Leicestershire, Northamptonshire, and West Sussex County Councils. During his residence in the East Midlands, he established the Corby Writers’ Workshop and the Wellingborough Writers’ Workshop. Hamberger also participated in the East Midlands Art’s first New Voices Tour and edited four anthologies by local writers. He currently resides in Brighton with his husband Keith Rainger, who lends his translation skills to Hamberger’s work.

Robert Hamberger prefers writing outside the literary mainstream. He has particular interests in working-class, pro-feminist, radical and queer writings. He uses his own experiences of fatherhood, marriage and separation, loss of friends and queer identity as the foundations for his examinations of love, death and memory. As such, his work remains very personal and true to his self-identity. In addition to publishing his work, Hamberger has taken part in numerous readings online as well as poetry festivals and workshops. Most recent of these was the October 2023 reading and panel on “Genre-Bending and Queering Words” at the Coast is Queer Festival held at Sussex University.  

Hamberger’s first full-length collection of poems “Warpaint Angel” was published by Five Leaves Press in 1997. Its poetry explores the experience of fatherhood and existence as son, the meaning of family and friendship as well as the nature of love. The volume is a mixture of casual, frank narratives and lyrical poems both tough and delicate. Hamberger’s “Rule of Earth”, a winner in the 2000 Poetry Business Competition, is a chapbook that contains a sequence of twenty-one love sonnets. These sonnets describe both the daily routines and ecstasy of a gay relationship, which is unexpectedly impacted by heart disease. 

Robert Hamberger’s 2002 collection of first-person poems, “The Smug Bridegroom”, explores the experiences of fatherhood, love and change which, through shifts in family relationships, lead to both a marriage breakup and renewal of hope. The 2007 “Torso”, Hamberger’s third full-length collection, continues his exploration of existence as father, son, lover and poet. Included among its sequences are a celebration of Federico Garcia Lorca’s love sonnets, elegies for a friend, and queer interpretations of sacred texts. 

Hamberger’s fourth collection entitled “Blue Wallpaper” was published by Waterloo Press several months prior to the Covid-19 pandemic in 2019. Divided into six subtitled sections, this volume of sixty-one personal poems contains sonnets, elegies, free verse, and other poetic forms with the topic of love between men frequently central. Among the poetry in “Blue Wallpaper” are works centered on familial memories from Hamberger’s youth, his mother’s dementia, the poets he admires, mythical and natural creatures, the work of Arthur Rimbaud, and the deaths of close friends during the HIV/AIDS epidemic. “Blue Wallpaper” was shortlisted for the 2020 Polari Prize, an annual United Kingdom literary prize established for LBGTQ+ literature.

Kept in an asylum for four years, the peasant poet John Clare escaped in 1841 and walked over eighty miles to his home in Northamptonshire. Suffering from poor mental health, Clare was attempting to reunite with Mary, his idealized first love, unaware she had died three years prior. In 1995 with his personal life in crisis and mental health fragile, Robert Hamberger retraced poet John Clare’s route over a four-day walk. In June of 2021, he published his finished “A Length of Road”, a work part memoir, part-literary criticism and part travel-log. The volume is a deep, poetic exploration of the issues of class, gender, grief, masculinity and sexuality as seen through Hamberger’s own life as well as the autobiographical writings of poet John Clare.   

Notes: Robert Hamberger”s website, which contains readings on videos, interviews, writings and contact information, can be located at: https://www.roberthamberger.co.uk

Popsublime is an interesting literary, film and pop culture review site that has be publishing online since 2010. It has a review by the site’s author on Robert Hamberger’s 2002 “The Smug Bridegroom”. The article is located at: https://popsublime.blogspot.com/2010/08/robert-hamberger-smug-bridegroom-five.html