Charles de Sousy Ricketts

The Artwork of Charles de Sousy Ricketts

Born in Geneva in October of 1866, Charles de Sousy Ricketts was a versatile British illustrator, author and printer known for his work as a book designer, typographer, and designer of theatrical sets and costume. He was the only son of Charles Robert Ricketts, a Royal Navy veteran and amateur painter, and Héléne Cornélie de Sousy, daughter of the Marquis de Sousy. Ricketts spent his formative years mainly in France and received his education through his governesses. 

After the death of his mother in 1880, Charles Ricketts relocated with his father to London where, considered too frail for school, he became largely self-educated through reading and visiting museums. In 1882, Ricketts entered the City and Guilds of London Art School where he apprenticed to wood-engraver Charles Roberts. Later that year, his father died and he became dependent on the modest support of his paternal grandfather. On his sixteenth birthday, he met his lifelong partner Charles Haslewood Shannon, a fellow student three years his senior who was studying painting and lithography. The two men lived together in both a personal and professional partnership until Ricketts’s death.

After finishing their studies, Ricketts became a commercial and magazine illustrator; Shannon took a teaching post at London’s newly founded Croyton School of Art. In 1888, Ricketts took possession of painter James Whistler’s former house, The Vale, in Chelsea which soon became a gathering place of contemporary artists. Starting in 1889 until its final issue in 1897, Ricketts and Shannon produced “The Dial”, a journal of poetry, prose, and English Pre-Raphaelite and French Symbolist illustrations. This portfolio became a major publication of the Aesthetic Movement. 

Charles Ricketts, in collaboration with Shannon, illustrated their close friend Oscar Wilde’s 1891 ”A House of Pomegranates” and the 1894 “The Sphinx”. Ricketts and Shannon worked together on the type and illustrations for editions of “Daphnis and Chloe” in 1893 and “Hero and Leander” in 1894. After initially running a small press, they founded London’s Vale Press in 1896 which published more than seventy-five books including a thirty-nine volume edition of Shakespeare’s work. Ricketts designed illustrations as wells fonts, initials, and borders specific to Vale Press. He also executed woodcut illustrations of Art Nouveau design and androgynous figures for their publications. After a 1904 fire at their printer Ballantyne Press destroyed their engraving woodcuts, Ricketts and Shannon made the decision to abandon publishing; Ricketts destroyed all the typefaces he had designed for Vale Press.

Beginning in the early 1900s, Ricketts placed his focus on painting and sculpture. He had a deep knowledge of earlier painters and was particularly influenced by the works of the Symbolist painter Gustave Moreau and the French Romantic painter Eugène Delacroix. Among Ricketts’s many paintings are the 1904 “Betrayal of Christ”, the 1911 “The Death of Don Juan”, “Bacchus in India” painted in 1913, “Jepthah’s Daughter” painted in 1924, and the 1915 “Montezuma”, now at the Manchester Art Gallery. Over the course of his career, Ricketts produced about twenty sculptures among which are “Silence”, a memorial to his friend Oscar Wilde, and two bronze works entitled “Paolo and Francesca” and “Orpheus and Eurydice”.

From 1906 to his death, Charles Ricketts was a celebrated theatrical set and costume designer. His first commission was for a private production of s double billing of Oscar Wilde’s plays, “Salome” and “A Florentine Tragedy”, at King’s Hall in Covent Garden. In 1907, he designed costumes and stage sets for Aeschylus’s “The Persians” also performed at King’s Hall. During the early 1900s, Ricketts designed both costume and sets for many commercial theater productions including Hugo Hofmannsthal’s “Electra” in 1908, “King Lear” at the Haymarket in 1909, and two of Bernard Shaw’s plays, “The Dark Lady of the Sonnets” in 1910 and “Annajanska, the Bolshevik Empress” in 1918.

After World War One, Ricketts continued his theatrical design with Shaw’s “Saint Joan” at the New Theater in 1924, “Henry VIII” at the Empire Theater in 1925 and “Macbeth” at the Princess Theater in 1926. He also designed costumes and sets  for the D’Oyly Carte Opera Company’s 1926 production of “The Mikado” at the Savoy Theater. Most of Ricketts’s designs for “The Mikado” were retained by other designers of the company for more than fifty years. Ricketts final theater designs were for the 1931 production of Ferdinand Bruckner’s “Elizabeth of England” preformed at London’s Cambridge Theater and a production of Donald Tovey’s opera “The Bride of Dionysus” staged posthumously in Edinburgh after Ricketts’s death.

As a writer, Charles Ricketts published two monographs on art as well as essays and articles  on a wide range of subjects for publications. Using the pen-name of Jean Paul Raymond, he wrote and designed two collections of short stories published in 1928 and 1933. Under the same pen-name, Ricketts wrote the 1932 “Recollections of Oscar Wilde”, an extremely personal memoir that was published after Ricketts’s death. Ricketts’s last years were were greatly effected by Charles Shannon’s serious fall and resulting permanent brain damage. The strain of the situation with the addition of overwork to finance the household contributed to the decline of Ricketts’s health and ultimately his death.

Charles de Sousy Ricketts died suddenly at age sixty-five from coronary heart disease on the 7th of October in 1931 at the Regent’s Park house. He was cremated and his ashes partly scattered in London’s Richmond Park, and the remainder buried at Arolo, Lake Maggiore in Italy. Charles Shannon outlived him by six years and died in March of 1937.

Note: The New York Public Library’s assistant curator Julie Carlsen, along with Henry W. and Albert A. Berg of the English and American Literature Collection, have written an interesting article on Ricketts and Shannon’s designs for the bindings of Oscar Wilde’s work published by Vale Press. The article can be found at: https://www.nypl.org/blog/2021/10/12/publishers-bindings-oscar-wilde-charles-shannon-charles-ricketts

Top Insert Image: George Charles Beresford, “Charles de Sousy Ricketts”, October 1903, Sepia-Toned Platinotype Print, 15.5 x 10.7 cm, National Portrait Gallery, London

Second Insert Image: Charles de Sousy Ricketts, Page from Ricketts’s “The Prado and Its Masterpieces”, 1923, Published by E.P. Dutton and Company, New York, Private Collection

Third Insert Image: Charles de Sousy Ricketts, Illustration and Text from Michael Field’s “The Race of Leaves”, 1901, Woodcut, The Ballantyne Press, Private Collection

Bottom Insert Image: George Charles Beresford, “Charles Haslewood Shannon and Charles de Sousy Ricketts”, October 1903, Modern Print from Original Negative, 11 x 15.7 cm, National Portrait Gallery, London

Charles Haslewood Shannon

The Artwork of Charles Haslewood Shannon

Born in Sleaford, Lincolnshire in April of 1863, Charles Haslewood Shannon was an English artist best known for his portraits. The son of Reverend Franklin William Shannon, Rector of Quarrington and Old Sleaford, and Catherine Emma Manthorp, he received his primary education at St. John’s School in the town of Leatherhead, Surrey. Shannon received his art training at the City and Guilds of London Art School, which emphasized a strong connection between fine arts, craft and design.

In October of 1882, Charles Shannon met his lifelong partner Charles de Sousy Ricketts, a fellow student who was studying wood engraving under the prominent engraver Charles Roberts. Inspired by a meeting with the French artist Pierre-Cécile Puvis de Chavannes in 1887, Shannon retired from the world to focus on his painting while Ricketts provided an income through work as an illustrator. Over the course of their lives, they collected Old Master paintings and drawings, Egyptian and Greek antiquities, Persian miniatures, and Japanese woodblock prints. Shannon and Ricketts moved into Whistler’s house, The Vale, in 1888 and lived together in London’s Chelsea community for over fifty years until Ricketts’s death. 

Shannon’s work was influenced by painters of the Italian Renaissance’s Venetian school, which gave primacy to color over line, and his partner Charles Ricketts’s work inspired by Romantic painter Eugène Delacroix and Symbolist Gustave Moreau. Abandoning his early heavy-toned works, Shannon painted his new works in clearer, more transparent colors. He achieved success with portraits and classically-styled figure compositions distinctive for their color and mood. A gold medal was awarded to Shannon for work entered at Munich’s  Annual Exhibition of Fine Arts in 1897.

Although known for his portraits, Charles Shannon also created lithographs and etchings. He was particularly interested in woodcut illustrations and experimenting with different lithographic techniques.  Many complete sets of Shannon’s lithographs and etchings have been acquired by London’s British Museum and the print collections at both Berlin and Dresden Museums.

Shannon and Ricketts collaborated on the design and illustrations for Oscar Wilde’s 1891 “A House of Pomegranates” and 1894 “The Sphinx”, as well as wood engraving for editions of “Daphnis and Chloe” in 1893 and “Hero and Leander” in 1894. Influenced by Arts and Crafts designers William Morris and A. H. Mackmurdo, Shannon and Ricketts founded the Vale Press in 1896 with assistance from investor William Llewellyn Hacon. Through this celebrated London establishment, they published fine art journals and books, including the last year’s issues of their own art portfolio “The Dial”. While Shannon and Ricketts did all the design and typographic work for all books issued by Vale Press, the actual printing was entrusted to Ballantyne Press, the work of which was supervised by Ricketts with fastidious care.

Charles Shannon painted Ricketts’s portrait “Man in the Inverness Cape” in 1898, a striking portrayal of the bearded Ricketts now housed in London’s National Portrait Gallery. Among the many portraits by Shannon are the 1904 “The Lady with the Green Fan”, depicting Amaryllis Roubichaud-Hacon, a leading Scottish suffragist; the 1922 portrait of theatrically-dressed actress Lillah McCarthy as the character “The Dumb Wife”; the 1928 “Portrait of Hilda Mary Moore”, the stage and film actress; and the  1917-1918 portrait of Queen Victoria’s grand-daughter “Princess Patricia of Connaught”. 

Shannon was elected as Associate of the Royal Academy in 1911 and, in 1918, became vice-president of the International Society of Sculptors, Painters and Gravers. In 1920 he elevated to Royal Academician at the Academy. In January of 1928, Shannon became disabled after a fall while attempting to hang a picture at their house in Regent’s Park. The neurological damage suffered from the fall was permanent and halted his successful artistic career.

Devastated by his partner’s poor health and working ceaselessly to support their household, Charles Ricketts died at age sixty-five of heart failure in October of 1931. Charles Haslewood Shannon died in March of 1937 at the age of seventy-three. At Shannon’s bequest, their extensive art collection was given to the Fitzwilliam Museum in Cambridge. 

“Oscar Wilde had taken me to the Vale to see Ricketts and Shannon before I came to live in Chelsea, when I was charmed by these men, and by their simple dwelling, with its primrose walls, apple-green skirting and shelves, the rooms hung with Shannon’s lithographs, a fan-shaped watercolor by Whistler, and drawings by Hokusai – their first treasures, to be followed by so many others.”—William Rothenstein, 1893

Note: A short article entitled “Celebrating History’s Unsung Creative Couples” by Sara Davis, which discusses the lives of Shannon and Ricketts, can be found at the Rosenbach Museum & Library’s website located at: https://rosenbach.org/blog/celebrating-historys-unsung-creative-couples/

An extensive article on Shannon and Ricketts’s connection with Ballantyne Press, the printer of Vale Press published works, can be found at Paul van Capelleveen’s Charles Ricketts & Charles Shannon blog located at: http://charlesricketts.blogspot.com/2013/08/107-vale-press-books-printed-on-hand.html

Top Insert Image: George Charles Beresford, “Charles Haslewood Shannon”, October 13 1903, Half-Plate Glass Negative, 15.9 x 11.3 cm, National Portrait Gallery, London

Second Insert Image: Charles Haslewood Shannon, “The Young Bacchus”, Date Unknown, Oil on Canvas, 89 x 69 cm, Private Collection

Third Insert Image: Sir William Rothenstein, “Charles Haslewood Shannon”, 1896, Pencil and Colored Chalk on Light Brown Paper, 38 x 29.8 cm, Private Collection

Bottom Insert Image: Charles Haslewood Shannon, “Robert Gregory”, 1906, Oil on Canvas, 101.6 x 101.6 cm, Dublin City Gallery, Dublin, Ireland

Douglas A. Powell: “The Spokes of Fortune’s Wheel in Constant Turn”

Photographers Unknown, The Spokes of fortune’s Wheel in Constant Turn

I have had to learn the simplest things
        last. Which made for difficulties….
                                           –Charles Olson

We know from accounts of the judgment of Paris how Love took
first:
the apple burnished by–it turns out–her own husband, working
the bellows,
forging to Discord’s specifications, her need to break the
spaghetti strands
of marriage, her undiluted vitriol, that oversaw his flux and
foundry,
guided the sparking hammer to its urgent deeds.

Spoils of war.

Power, undeterred and wily as it always is, the figural eye and its
agency,
took gladly the second chair, from which advantage
machinations could be seen.
Advised, conferred, deployed the second wave of ships, provided
mercenary aid
to every side and fanned the air, and made her counsel with all
sides, supporting
every one and none, out-waiting tides.

If we believe the Greeks, the spokes of Fortune’s wheel in
constant turn would allow
the last to be the first–beatitudes bestowed upon the losing
side,
a draught of time in which the wily ones, by their equine portage
made
the mind the victor over Love’s inconstancy and strife,
and, over brute acts, gave thought dominion in a golden age. But
that’s just a myth.

Wisdom, you are the last to whom I turn. Not for your spear,
fashioned in that same fire as all bright jealous objects of desire,
But for you shield.
Protect the least of us. Or lift me from this battlefield,
and take me home.

D. A. Powell, To Last, 2019

Born in Albany, Georgia in May of 1963, Douglas A. Powell is an American poet. After finishing his primary education in the California town of Olivehurst, he relocated to Santa Rosa where he entered Sonoma State University. Powell earned his Bachelor of Arts in 1991 and his Master of Arts in 1993. After completing his graduate work, he studied at the Iowa Writer’s Workshop at the University of Iowa and received his Master of Fine Art in 1996. 

After his formal studies, D. A. Powell began a career as a poet and university professor. He has taught at New York’s Columbia University, Sonoma State University, San Francisco State University and the University of Iowa. He also served as the Biggs-Copeland Lecturer of Poetry at Harvard University. In 2004, Powell left Harvard to take a teaching position in the English department at the University of San Francisco. 

Powell’s work blends the mythology of gay culture with his own distinctive voice and personal experiences. His first exposure to poetry was through Dudley Randall’s anthology “The Black Poets”. An early exposrue to such authors as Amiri Baraka, Ntozake Shange and Alice Walker also played an influential role in Powell’s development. While exploring local bookstores, he came across T. S. Eliot’s “The Waste land and Other Poems”. Eliot’s poetic  influence can be seen in Powell’s use of fragmented life experiences later reconstructed in verse on paper.  

In his work, D. A. Powell mixes both conventional and non-conventional techniques of poetic format. There were no titles to his early poems; the poems’ working titles were their first lines. Similar to the work of E. E. Cummings, the first letter of a new sentence is not capitalized. Shifting between popular culture and more complicated themes like religion and AIDS, Powell uses rhetorical devices, such as puns, to serve as bridges between these separate areas of experience. Open typographical spaces are often inserted in the middle of his lines that in effect lend pause to the cadence of the poem.

Powell’s first published collection was the 1998 “Tea”, a work he started the day he arrived in Iowa for grad school. This early work gathered reference material from both high and low culture: Whitman’s poetry and biblical heroes to Hollywood romances and Batman’s Robin. In 2000, Powell published “Lunch”, layered poems of memories from childhood and adolescence fractured by his adulthood and diagnosis of HIV. His third collection, the last of this trilogy, was the 2004 “Cocktails”, a contemporary Divine Comedy composed from witty and eloquent poems born of the AIDS pandemic. “Lunch’ was a finalist for the National Poetry Series and “Cocktails” was a finalist for the National Book Critics Circle Award for Poetry.

D. A. Powell’s 2009 “Chronic” was a work of wildly varied subject matter with effects drawn from contemporary free verse. The poems contained colloquial clichés, odd punctuation, parenthetical marks, lack of capitalization and quotes without any ascribed credit. Among the poems included in this volume were  “clown burial in winter”, “clutch and pumps”, and “cancer inside a little sea”. In February of 2010, Powell won the prestigious Kingsley Tufts Poetry Award for his work. “Chronic” also won the 2009 California Book Award. Powell’s next work “Useless Landscape, or A Guide for Boys”, published in 2012, won the National Book Critics Circle Award for that year. 

Powell was made a Guggenheim Fellow in 2011 and in 2019 received the John Updike Award from the American Academy of Arts and Letters. 

Notes: Additional poems by D. A. Powell can be found on the PoemHunter website located at: https://www.poemhunter.com/d-a-powell/

There is a more comprehensive article on D. A. Powell’s poetry collections, entitled “D. A. Powell’s Unruly Elegies” and written by Christopher Richards, in the online New Yorker Magazine that is worth reading. This Page-Turner article can be found at: https://www.newyorker.com/books/page-turner/d-a-powell-poetry

Patrick Anthony Hennessy

The Paintings of Patrick Anthony Hennessy

Born in August of 1915 in Cork, Patrick Anthony Hennessy was an Irish realist painter known for his landscapes, still lifes, portraits, and trompe l’oeil paintings. Often considered an outsider of latter day Irish painting, he developed a distinctive personal style of carefully observed realism executed with highly finished surfaces that he faithfully followed  throughout his career.

After his father’s battle death in 1917 during World War I, Hennessy’s mother remarried to John Duncan from Scotland in 1921; the family relocated to Arbroath, a royal burgh on the coast of Scotland where Duncan’s relatives resided. During his primary education at the Arbroath High School, Hennessy showed an aptitude for art and graduated in 1933 with the honor, Dux for Art, and an accompanying medal. In the autumn of that year, he entered the Duncan of Jordanstone College of Art & Design at the University of Dundee where he studied drawing and painting under portrait painter Edward Baird and noted landscape painter James McIntosh Patrick.  

Patrick Hennessy, in addition to his art studies, wrote a ballet entitled “Paradise Lost” which was performed at the college in 1935. In each year of his course, he gained a First Class Pass, as well as winning first prize in 1934 and 1936 for the work he produced during summer breaks. Hennessy graduated with a First Class Distinction in 1937 and, with a scholarship, earned his Post-Graduate Diploma in 1938. During his studies, Hennessy met his life-long partner, British-Irish landscape and portrait painter Harry Robertson Craig who was also attending courses at Dundee. Aside from the period between 1939 and 1946 when they were separated by the war, they spent the rest of their lives together.

A month after finishing his post-graduate work, Hennessy entered his paintings in a group exhibition at the Art Galleries in Arbroath. Awarded an Annual Traveling Scholarship for further studies in Italy and France, he traveled to Europe in June of 1938. In Paris, Hennessy reunited with two friends, Robert Colquhoun and Robert MacBryde. whom he had met the previous year. Known as the two Roberts, these painters and theater set-designers had established both a lifelong romantic relationship and a professional collaboration in their art. Hennessy and the couple traveled together through the south of France until their arrival in Marseilles at the end of 1938. 

Upon his return to Scotland, Patrick Hennessy was selected for the residential summer course at the historical arts center, Hospitalfield House, under painter James Cowie, an artist of detailed draftsmanship based on studies of the Old Masters. Two of Hennessy’s paintings from this period were accepted for the Annual Exhibition held by the Royal Scottish Academy. With war looming in the autumn of 1939 and feeling disenchanted by his time at Hospitalfield House, he made the decision to return to his native Ireland. On his arrival in Dublin, Hennessy was offered an exhibition in December of 1939 at abstract artist Mainie Jellett’s Country Shop gallery on St. Stephens Green in the city center.

After his well received exhibition, Hennessy was invited to join the Society of Dublin Painters with whom he would exhibit annually during the 1940s and early 1950s. Beginning in the early 1940s, a visual homosexual subtext began to be incorporated into some of Hennessy’s paintings. In addition to the work he produced for exhibition in this period, he also received many portrait commissions from clients. Hennessy began a long relationship with the Royal Hibernia Academy in 1941 with the acceptance of three of his paintings for their annual exhibition; he exhibited with the academy virtually every year from 1941 until his death.

In 1946, Patrick Hennessy reunited with Harry Robertson Craig who had recently been discharged from the intelligence branch of the British Army where he served during the Second World War. Prior to his service, Craig had extensively traveled throughout Europe where he painted landscapes and portraits. Hennessy and Craig soon moved to Crosshaven in Cork and later to the seaport town of Cobh on the southern coast of County Cork. In 1948, Hennessy had an exhibition at Dublin’s Victor Waddington Gallery, which had emerged as Ireland’s most important modern art venue. After a year as an associate, he became  a full member of the Royal Hibernian Academy in 1949.

Hennessy’s work became noticed in North America when his published work “De Profundis” was included in the Contemporary Irish Painting Exhibition that toured various cities on the continent. The 1950s brought Hennessy a retrospective of his work from 1941 to 1951 at the Dublin Painters Society and several painting excursions to Italy and Sicily. One of his works at this time, “Bronze Horses of St. Marks”, was exhibited at London’s Royal Academy in 1954. In 1956, Hennessy had two major solo exhibitions of his work: London’s Thomas Agnew Gallery which showed thirty-eight paintings and Dublin’s Ritchie Hendriks Gallery which would be the main outlet for his work over twenty-two years.

In the winter of 1959, Patrick Hennessy became seriously ill with pneumonia. As a consequence, he and Harry Craig decided to spend the winter season in Morocco. After 1959, they never spent a full year in Ireland and increasingly spent time abroad. In the 1960s, Hennessy continued to be true to his personal style; however, as he did not follow the current trends in art, he began to receive less favorable reviews from the art critics. Finally in 1965, Chicago’s Guildhall Gallery, which had accepted his work for years, offered Hennessy a major exhibition in 1966. The success of which enabled him to become an artist with work on permanent display at the gallery and a scheduled annual exhibition.

In 1968, Hennessy made a permanent move to Tangier, Morocco where he painted prolifically for nine years to keep up with the demand from both the Hendriks and Guildhall Galleries as well as the Royal Hibernian Academy. A highly successful retrospective of Hennessy’s work was held in 1975 at the Guildhall Gallery. Three years later, he had his last show in Dublin at the Hendriks Gallery. After his move with Harry Craig to the Algarve in Portugal, Hennessy had little contact with Ireland and began to have health problems that soon grew more serious. In November of 1980, Craig brought him to a London hospital for treatment. Diagnosed with cancer, Patrick Hennessy died on the thirtieth of December in 1980. 

Following cremation, Patrick Anthony Hennessy’s ashes were buried in London’s Golders Green Crematorium. He had left his entire estate to Harry Robertson Craig, with the proviso that on Craig’s death the Royal Hibernian Academy should be the beneficiary. Upon Craig’s death in 1984, this legacy was used to set up the biennial Hennessy Craig Scholarship for aspiring artists. Hennessy’s work, in addition to many private collections, can be found in major public collections including the Irish Museum of Modern Art, the National Gallery of Ireland, the University Colleges of both Cork and Dublin, and the Crawford Art Gallery, among others.  

Note: The Irish Museum of Modern Art has an excellent article on Patrick Hennessy’s connections which such figures as Francis Bacon, Elizabeth Bowen, Roger Casement and other artists. This Modern Irish Masters article can be found at: http://www.modernirishmasters.com/context/patrick-hennessy-context/#stags

Top Insert Image: Photographer Unknown, “Patrick Hennessy and Harry Robertson Craig”, Date Unknown, Gelatin Silver Print

Second Insert Image: Patrick Hennessy, “Boy and Seagull”, 1949, Oil on Canvas, 52 x 38 cm, Irish Museum of Modern Art

Third Insert Image: Patrick Hennessy, “Cliffs of Etretat (Self Portrait)”, 1962, Oil on Canvas, Private Collection

Fourth Insert Image: Patrick Hennessy, “Portrait of Elizabeth Bowen at Bowenscourt”, 1957, Oil on Canvas, 91 x 71 cm, Crawford Art Gallery, Cork, Ireland

Bottom Insert Image: Patrick Hennessy, “Men Bathing, Etretat”, circa 1954, Oil on Canvas, Date and Location Unknown

Edward Everett Horton Jr: Film History Series

James Hargis Connelly, “Edward Everett Horton Jr, circa 1930s, Publicity Photo, Gelatin Silver Print

Born in Brooklyn, New York in March of 1886, Edward Everett Horton Jr. was an American character actor. A veteran of the stage, he was one of the actors who made the transition to Hollywood at the advent of the sound era. The pretentiously mannered dictation and pompous disposition of Horton’s film character enabled him to succeed in the theatrical, dialogue-driven comedies and musicals of the 1930s. Slightly coded queer characters in these early films, played by such talented actors as Clifton Webb, Franklin Pangborn and Horton, acted as a juxtaposition to the romantic-male stereotypes of that era.

Edward Everett Horton attended Boys’ High School in Brooklyn and Baltimore’s City College, a liberal arts college-preparatory school in Maryland. He was a student at Oberlin College in Ohio until his expulsion for pretending to jump off one of the college’s buildings; he threw a dummy from the roof. Horton attended the art courses at Brooklyn’s Polytechnic Institute for one year and changed to courses at Columbia University. After his performance at the university’s “The Varsity Show of 1909”, Horton and Columbia University parted ways amicably. 

Horton’s stage career began in 1906 during his college years. He sang, danced and played small roles in college productions, vaudeville and Broadway productions. Horton, as manager and lead actor, played shows with actor Franklin Pangborn at New York City’s Majestic Theater on Broadway. In 1908, he joined noted actor Louis Mann’s theater troupe and learned all the basics: props, sound effects, acting and stage management. In 1909, Horton played the hysterical husband in actress Theda Bara’s Broadway production of “A Fool There Was” to great reviews. This play later became the 1915 silent film of the same name with Belgian actor Edward José as the husband.

Edward Horton moved to Los Angeles, California in 1919 and joined the Thomas Wilkes theatrical company at Los Angeles’s Majestic Theater. He also received a contract for three films at Vitagraph Studios, one of the most prolific film producers at that time. Horton’s first starring film role was in the 1922 comedy “Too Much Business”. Lent to Paramount, he achieved his biggest success in silent film with the role of the very proper English butler in the 1923 “Ruggles of Red Gap”. Horton followed this success with the leading role of a young classical composer in the 1925 “Beggar on Horseback”. Between 1927 and 1929, he starred in eight two-reel silent comedies that were produced by Harold Lloyd for Paramount Pictures.  

In 1925, Horton purchased the Encino neighborhood property in the San Fernando Valley that would be his residence until his death. The twenty-one acre property named Belleigh Acres contained his own house as well as houses for his brother and sister with their respective families. Desiring to produce his own theatrical plays, Horton leased the Vine Street Theater, later known as the Huntington Hartford, in February of 1928. Among the plays he performed at the theater was “The Nervous Wreck” which co-starred silent film actress Lois Wilson; Horton had played in the original 1923 production with the Thomas Wilkes company. Although he ceased his stage production in early 1930, Horton would appear in many local productions in his later years.

Edward Horton, through his silent-comedy work with Educational Pictures in the late 1920s, made an smooth transition to sound films. Stage-trained, he found film work easily and appeared in two films for Warner Brothers: director Roy Del Ruth’s 1928 horror film “Terror” and Archie Mayo’s live-action 1929 “Sonny Boy”. Horton appeared in many 1930s’ comedy features and became well known for his supporting-role characters. Among these film roles were the reporter in the 1931 “Front Page’; the husband in Ernest Lubitsch’s 1933 “Design for Living”; Fred Astaire’s friend Egbert in the 1934 “Gay Divorcee”; Horace Hardwick in the 1935 musical comedy “Top Hat” starring Astaire and Ginger Rogers; and the paleontologist Alexander Lovett in Frank Capra’s 1937 adventure-fantasy film “Lost Horizon”.

In the 1940s, Horton appeared in several notable films including the 1941 “Here Comes Mr. Jordan’, the 1944 “Arsenic and Old Lace” with Cary Grant and Raymond Massey, and the 1961 “Pocket Full of Miracles”, among others. He continued to appear in stage productions and, beginning in 1945, became the host for radio’s “Kraft Music Hall”. With a starting appearance on television’s “The Chevrolet Tele-Theater in December of 1948, Horton began a notable television career as a guest star on such shows as “I Love Lucy”, “Dennis the Menace” and “The Real McCoys”. However for many television viewers, he remains best known for his voice role as the wise narrator of Fractured Fairy Tales in the animated series “The Rocky and Bullwinkle Show” which aired from 1959 to 1964.

Edward Horton’s long-term companion was the actor Gavin Gordon, who had been an actor with Horton’s theater company. They had both appeared in the 1931 Broadway production of Noël Coward’s “Private Lives” and in the 1961 film “Pocket Full of Miracles”. Fifteen years younger than Horton, Gordon starred as Greta Garbo’s leading man in the 1930 “Romance” and later played the role of Lord Byron in James Whale’s 1935 “The Bride of Frankenstein”. His distinctive voice enabled him to also appear in numerous radio dramas. Gavin Gordon died on his eighty-second birthday, the seventh of April in 1983. 

Holding over one-hundred eighty acting credits, Edward Everett Horton was an actor with solid and professional performances throughout his career as a character actor. He passed away, at the age of eighty-four, in Los Angeles on the twenty-ninth of September in 1970. Horton’s remains are interred at the Forest Lawn Memorial Park Cemetery in Glendale, California. For his contributions to the motion picture industry, he has a star on the Hollywood Walk of Fame at 6427 Hollywood Boulevard.  

Notes: For those interested in more information on Edward Everett Horton, I recommend two sites which have biographical information as well as film clips of Horton’s work: 

Dare Daniel- Podcast and Movie Reviews found at: https://daredaniel.com/2014/04/30/great-character-actors-edward-everett-horton/

The WOW Report article by writer and actor Stephen Rutledge located at: https://worldofwonder.net/bornthisday-beloved-character-actor-edward-everett-horton/

Top Insert Image: Photographer Unknown, “Edward Everett Horton Jr”, circa 1930s, Publicity Photo, Gelatin Silver Print

Second Insert Image: Cinematographer David Abel, “Fred Astaire and Edward Everett Horton Jr”, 1935, Film Shot from “Top Hat”, Director Mark Sandrich, RKO, Rko/Kobal/Shutterstock (5883758s)

Third Insert Image: Cinematographers David Abel and Joseph F Biroc, “Edward Everett Horton Jr and Eric Blore”, 1937, Film Shot from “Shall We Dance”, Director Mark Sandrich

Fourth Insert Image: Cinematographer Sol Polito, “Cary Grant, Josephine Hull, Edward Everett Horton Jr,  Jean Adair and Peter Lorre”, 1944, Film Shot from “Arsenic and Old Lace”, Director Frank Capra 

Bottom Insert Image: Photographer Unknown, “Edward Everett Horton Jr and Carmen Miranda”, 1937, Publicity Shot for “Springtime in the Rockies”, Director Irving Cummings, Cinematographer Ernest Palmer

Christopher Wood

The Artwork of Christopher Wood

Born in Knowsley near Liverpool in April of 1901, Christopher Wood was an English painter who produced during his short life a well-crafted collection of vivid, personal canvases. Wood was one of few Englishmen who gained access to the fashionable Parisian art circles through which he developed a great friendship with Jean Cocteau. Like the artist Van Gogh, Wood experienced a level of emotional inner turmoil and over-sensitivity throughout his life. 

The son of a primary healthcare doctor, Wood began to draw at the age of fourteen while recuperating from septicemia, blood poisoning caused by bacteria. By 1920, he had studied architecture briefly at Liverpool University and painted a series of canvases in Wiltshire where his father had set up practice. However, Wood was mainly untutored and, due to his use of unusual perspective and bold color, his work is considered faux naïve, primitive or childlike, with resemblance to the canvases by self-taught French painter Henri Rousseau. Although untutored, Wood learned from his acquaintances in France and, in particular, adopted the elegant line of Cocteau’s drawings.   

In London in 1920, Christopher Wood was invited by the visiting French art collector Alphonse Kahn to Paris, where he began studying drawing at the Académie Julian. Within a short time, Wood met painter Augustus John and, in the early summer of 1921, the Chilean diplomat José Antonio de Gandarillas. Wood, who was bisexual, moved into Gandarilla’s house at 60 La Montaigne although he kept his studio on the Rue des Sant Peres. Although Gandarillas was a married homosexual fourteen years older than Wood, their relationship lasted through Wood’s life. In addition to financial support, Gandarillas introduced Wood to Pablo Picasso, Georges Auric and Jean Cocteau, and to the use of opium. 

In his work, Wood always remained attached to the presence of the human figure in his compositions. His work included self-portraits and sensitive renderings of fishermen and local people; working people were often idealized in his paintings as heroic or spiritual figures. In this regard, Wood’s work had much in common with Paul Gauguin’s Brittany paintings and with images Van Gogh made throughout his career. Initially dedicated to portraying exactly what he saw, Wood’s later canvases with their added contrasting scenic aspects, such as the 1930 “Zebra and Parachute, suggest a look forward to the beginnings of the surrealist movement.

During the years between 1922 and 1924, Christopher Wood and José Gandarillas  traveled extensively throughout Europe and visited the northern region of Africa. By 1926, Wood had established himself as an artist and was chosen to make set designs for Sergei Diaghilev’s Ballets Russes adaption of “Romeo and Juliet”. This commission occurred after the successful presentation of Wood’s largest and most ambitious work, the 1925 “Beach Scene with Bathers, Pier and Ships’, which was sold immediately and reproduced in the art journal “Colour” and in “Vogue” magazine. When his set designs were abandoned, Wood returned to London where he became a member of the newly formed contemporary art associations, the London Group and the Seven and Five Society. 

It was during this period that Wood met Ben and Winifred Nicholson, a married couple, both painters, who supported his work. He also shared an interest with the Nicholson couple in still life and surrounding landscapes. Wood and the Nicholsons, now close personally and artistically, traveled together in Northumberland and Cornwall; they exhibited their new work together in April and May of 1927 at London’s Beaux Arts Gallery. In 1928, Wood again joined Ben and Winifred Nicholson on a second painting trip to Northumberland and Cornwall. There in St. Ives Wood, he met primitive artist Alfred Wallis, whose work played an important influence on  Wood’s stylistic development. 

Christopher Wood had a solo exhibition in April of 1929 at Tooth’s Gallery on London’s Bond Street where he met art patron Lucy Wertheim who purchased a painting and soon became one of his biggest supporters. In May of 1930, he had his next exhibition with Ben Nicholson that included paintings made in Brittany; this show at the George Bernheim Gallery in Paris was largely unsuccessful. Wood painted during a second stay in Brittany in June and July of 1930; these paintings were for an intended exhibition to open at London’s Wertheim Gallery in October.

In late July, Wood met his patron Lucy Wertheim in Paris to choose the paintings for the October exhibition at her gallery. At that meeting, there was a quarrel about guaranteed annual support from Wertheim. Traveling with his paintings, Wood met his mother and sister in Salisbury on the twenty-first day of August for lunch and a viewing of his new work. After saying his farewells and waiting for the train to London, Wood threw himself onto the tracks just as the train pulled into the station. He died immediately.

It was believed by many that, withdrawing from opium, Christopher Wood thought he was being pursued; he had been carrying a revolver with him at all times. In deference to his mother, Wood’s death was reported as accidental; however the jury at the inquest returned a verdict of suicide while of unsound mind. Ben and Winfred Nicholson, shaken by the event, hired a private detective to investigate the last days of Wood’s life. After reading the first report from the detective, they abandoned their investigation. 

Christopher Wood was buried in the churchyard of All Saints Church in Broad Chalke, Wilshire, England. His headstone was carved by fellow artist Eric Gill. A posthumous exhibition of Wood’s work was held at the Wertheim Gallery in February of 1931; another exhibition followed in 1932 at the Lefevre Galley in London. In 1938, Wood’s work appeared at the Venice Biennale and a retrospective at the Redfern Gallery in the West End of London. 

Note: A more extensive account of Christopher Wood’s life and notes on many of his most important paintings can be found at the online Art Story site located at: https://www.theartstory.org/artist/wood-christopher/

Another article on Christopher Wood containing many of his landscape paintings can be found at the Artistic Horizons site located at: https://httpartistichorizons.org/2020/11/30/christopher-wood/

Top Insert Image: Peter North, “Christopher Wood”, 1930, Gelatin Silver Print

Second Insert Image: Christopher Wood, “Tréboul”, 1930, Oil on Board, 52.5 x 71.5 cm, Private Collection

Third Insert Image: Christopher Wood, “Portrait of a Gentleman (Henri)”, circa 1925-26, Pencil on Paper, 50.5 x 35.5 cm, Private Collection

Fourth Insert Image: Christopher Wood, “Boat in Harbour, Brittany”, 1929, Oil on Board, 79.4 x 108.6 cm, Tate Museum, London

Bottom Insert Image: Christopher Wood, “Man with Cards”, 1925, Oil on Canvas, 70 x 57 cm, Philip Mould & Company

Féral Benga: Film History Series

Carl van Vechten, “Féral Benga”, 1937, Gelatin Silver Print

Born in Dakar in 1906, François Benga, better known by his stage name Féral, was a Senegalese actor, cabaret dancer, artist’s model, and nightclub owner. Although his principle art form was performance in film and stage, he left an equal legacy in visual arts with his immortalization in the works of such artists as painter James A. Porter, sculptor Richmond Barthé, and photographer George Platt Lynes.

The son of a wealthy French colonial administrator in Dakar, Benga relocated in 1923 at the age of seventeen to Paris where he worked in odd jobs to support himself. For a brief period in May of 1930, Benga danced with American-born Mexican dancer Myrtle Watkins at the Enfants-Terribles Restaurant. After auditioning for the Folies-Bergère, Paris’s famous cabaret club, he quickly became noticed among the public through his dances and close friendship with Josephine Baker, one of the most celebrated performers to headline at the Folies-Bergère. Baker was also the first black woman to star in a major motion picture, the 1927 “Siren of the Tropics”.

In the evenings, Féral Benga and Josephine Baker performed the “Danse Sauvage” to the delight of the French spectators, he wearing a loincloth and she dressed in a skirt of artificial bananas. The pair’s artistry and technical skill in dance was admired but also crudely exoticized  by some of their audiences. Like Josephine Baker, Benga understood the commercialization of black culture and body in the artistic marketplace as well as his own marketability as an object of desire. Due to his skill as well as his popularity in Paris’s artistic and homosexual circles, Benga was able to appear in many cabaret revues throughout the 1930s. 

In 1930, Benga had one of the starring roles in Jean Cocteau’s avant-garde film “La Sang d’un Poète (The Blood of a Poet)”, the first film of Cocteau’s “The Orphic Trilogy”. At this time, images of Benga began to appear as postcards, cabinet cards and other materials for consumption. British photographer Lucien Waléry, who had photographed many prominent people including Josephine Baker and Bessie Smith, took several photos of Benga including a portrait of him hoisting a machete in the air. This photographic pose inspired Harlem Renaissance artist Richmond Barthé to create his iconic 1935 bronze sculpture “Féral Benga”, a new and dramatic representation of the male figure. 

In 1933, Benga and his partner, anthropologist and author Geoffrey Gorer, took a trip to Africa where they studied native dances performed in the remote parts of Africa. Inspired by this trip, Gorer wrote a 1935 book entitled “Africa Dances: A Book About West African Negroes” which, in addition to its vast visual documentation, is one of few existing texts which details Benga’s life. In 1935, artist James A. Porter painted a portrait of Féral Benga, dressed in the khaki uniform of the Senegalese Tirailleur, entitled “Soldado Senegales” which is now housed in the Anacostia Community Museum in Washington, DC. After the publication of “Africa Dances”, Benga and Gorer slowly drifted apart but kept in touch through letters. 

Until the outset of World War II, Féral Benga lived a lavish lifestyle with an apartment near the Champs-Élysées, a custom Delahaye convertible, and his own small cabaret. In 1943, he performed a personally choreographed dance in the ballet “Tam Tam” held at the Olympia Theater. Trapped in France as a result of the German occupation, Benga was aware of the Nazi’s hateful opinions of French-speaking black men and hid for some time in the countryside. Though his hosts treated him well, the hard living conditions took a toll on both Benga’s physical and mental health. 

From 1947, Benga owned, in partnership with bisexual filmmaker Nico Papatakis, a popular and fashionable cabaret-restaurant on Paris’s Left Bank called “La Rose Rouge”. Visited by the wealthy Parisian crowd, it featured over its eight years an African cabaret including drummers and dancers who, during the day, were African students studying at universities in the city. In 1951, Benga met his former partner George Gorer for the last time during Gorer’s trip to Paris. Due to changing times and bad business decisions, Benga was forced to close “La Rose Rouge” in 1956. 

At this time, Féral Benga’s family in Senegal decided to welcome him back into the family circle, from which he had been disinherited at the age of seventeen. Submitting to familial pressure, he traveled back to Senegal and unexpectedly married a cousin. However, Benga soon returned to Paris where he died of a pulmonary embolism on the fourth of June in 1957. He rests in the Saint-Denis cemetery in Châtecauroux, France. Due to cemetary regulations, Benga’s funeral concession will expire in 2028. 

Notes: In Manhattan, New York, Féral Benga was well known in the Harlem Renaissance artistic and social circles and seen by many as a gay icon. In 1938, the openly homosexual surrealist painter Pavel Tchelitchew painted a portrait of Benga entitled “Deposition”, a nude study of the dancer on his back. This portrait later was held by American writer and impresario Lincoln Kirstein, a co-founder of the New York City Ballet.

Jean Cocteau’s 1930 “La Sang d’un Poète” was produced by French nobleman Charles de Noailles; the cinematography was done by Georges Périnal, a renowned artist who also worked with, among others, directors Jean Grémillon, Charlie Chaplin, René Clair, and Otto Preminger. The film, a study of the main character’s obsession with fame and death, was a surrealistic work in which dreamlike states were intercut throughout the film. Its release was delayed a year due to rumors of anti-Christian messages and the threatened excommunication of its producer de Noailles from the Catholic Church. “La Sang d’un Poète” is available for viewing at the Internet Archive located through this link: https://archive.org/details/JeanCocteauLeSangDunPote1930

All Insert Images: Carl van Vechten, “Féral Benga”, Photo Shoot, 1937, Gelatin Silver Prints, Private Collections

Steven Arnold

The Tableau-Vivant Photography of Steven Arnold

Born in Oakland, California in May of 1943, Steven F. Arnold was an American multidisciplinary artist. A protege of Spanish surrealist artist Salvador Dali, he was a photographer, filmmaker, painter, illustrator, set and costume designer, and assemblage artist. Encouraged in his fantasies by his parents, Arnold at a young age devoted himself to the art of transformation, dressed himself and others in costume and built puppets and theater sets to perform shows for the neighborhood children.

Arnold entered Oakland’s Technical High School in the autumn of 1956. There he met Pandora who would become his muse, collaborator and lifelong friend. This inseparable pair of artists and performers were eventually mentored by their high school art teacher, Violet Chew, who encouraged her students to use their art as a means to explore and solve the problems they faced. By introducing the young Arnold to art history, antique shopping and Eastern spiritual traditions, Chew made a lasting impact on his philosophy and art. She also introduced Arnold to her friend, the painter Ira Yeager, a true Bohemian renowned for his landscapes and scenes of Native Americans, and lifelong partner of lawyer and ceramic artist George Hellyer. 

After graduation in the spring of 1961, Steven Arnold attended the San Francisco Art Institute on a full scholarship. After earning perfect grades for two years, he took a break in the summer of 1963 to study in Paris at the École des Beaux-Arts. Feeling confined by its traditional curriculum, Arnold along with several American classmates rented villas on Formentera, an island off the coast of Spain. For several months, the group lived communally, took LSD, explored the island, and experimented with costumes and paints. Arnold returned to San Francisco in the fall of 1964 and resumed his studies at the Art Institute where he wrote, designed and directed three short films in the following two years.

Arnold’s final student film before receiving his Bachelor of Fine Arts degree was “Messages, Messages”. Influenced by Spanish filmmaker Luis Buñuel and German Expressionism, this journey of the psyche through the unconscious starred jazz poet Ruth Weiss and premiered to critical acclaim at New York’s Regis Hotel. After receiving invitations to several international film festivals, Arnold and his collaborator Michael Weiss screened the film and a rare collection of early surrealist films at the Palace Theater in San Francisco’s North Beach. This evening film show led to “Arnold’s Nocturnal Dreamshows”, weekly midnight movie showcases that became nationally popular in the 1970s. Through performances at these midnight showings, the psychedelic San Francisco drag troupe, “The Cockettes”, was launched into underground fame. Arnold became one of the original group of rock poster artists and created some of the first posters for the famed Matrix nightclub on Fillmore Street. 

In 1970 while finishing his Master in Fine Arts, Steven Arnold began filming his “Luminous Procuress”. This 1971 film of bizarre, mystical and sexual vignettes won Arnold the 1972 New Director’s Award at the International Film Festival in San Francisco. With this success, Arnold’s work was shown at an extended exhibition at the Whitney Museum of American Art; he also received a second invitation to the Cannes’Director’s Fortnight. Impressed with the film, Salvador Dali arranged a private screening for special guests from New York’s elite. In 1974 as a favorite of Dali, Arnold began  to study with him in Spain and eventually became a member of Dali’s Court of Miracles, which included such notables as David Bowie, Marianne Faithful, Mick Jagger, French singer Amanda Lear, and American supermodel Peggy Ann Freeman.

From 1982 to 1989, Arnold worked through his Los Angeles photographic studio and west coast salon, Zanzibar. Through this new form of expression, he designed and shot tableau-vivants for four books. Tableau-vivants are carefully posed scenes of one or more actors or models, usually costumed, who are theatrically placed amid props or scenery. Many thousands of these photographs and negatives were never published in his lifetime and are housed in Los Angeles’s Steve Arnold Museum and Archive. Arnold cultured many close friendships with other kindred spirits among whom were actress Ellen Burstyn, know for her portrayals of complicated women in dramas, and fashion designer and critic Simon Doonan, now the husband of ceramic potter and interior designer Jonathan Adler.

Steven Arnold gleaned inspiration for his work from his dreams, fine art masterpieces, world religions, sexuality, Jungian archetypes and social attitudes and excesses. He would work through both night and day to sketch his dreams and visions into a growing collection of sketchbooks. These sketches formed the basis of his photographic work and the large body of paintings and assemblage sculptures produced from 1990. Steven Arnold, an artist who never pursued fame, status, or wealth, was an integral figure in the American counterculture for thirty years. Diagnosed with AIDS in 1988 at the height of his popularity, Arnold died from complications due to the virus in August of 1994 in West Hollywood, California, at the age of fifty-one.

Steven Arnold’s works are in the collections of New York’s Whitney Museum and Museum of Modern Art, the San Francisco Museum of Modern Art, the Oakland Museum of California, the ONE National Gay and Lesbian Archive and Museum in Los Angeles, the Cincinnati Art Museum, and Germany’s Frankfurter Kunstverein. His work continues to be exhibited worldwide and was the subject of director Vishnu Dass’s 2019 documentary “Steven Arnold: Heavenly Bodies”. 

Notes: The Steven Arnold Museum and Archives’s website is located at: https://stevenarnoldarchive.com

An article entitled “Illumination Procured: Steven Arnold and the Body Electric”, written by Steve Seid for the University of California, Berkeley, Art Museum and Pacific Film Archive (BAMPFA), discusses Arnold’s “Luminous Procuress” and the participants involved. This article can be found at: https://bampfa.org/page/illumination-procured-steven-arnold-and-body-eclectic

Top Insert Image: Don Weinstein, “Steven F. Arnold”, Date Unknown, Gelatin Silver Print, Don Weinstein Photography

Second Insert Image: Steven F. Arnold, “Pandora’s Offering”, 1982, Gelatin Silver Print, The Steven Arnold Museum and Archives

Third Insert Image: Steven F. Arnold, “Kunga Brings My Crown of Dreams”, 1983, Gelatin Silver Print, The Steven Arnold Museum and Archives

Bottom Insert Image: Steven F. Arnold, “Self Portrait”, 1987, Gelatin Silver Print, The Steven Arnold Museum and Archives

Anton Walbrook: Film History Series

Born in Vienna in November of 1896, Adolf Anton Wilhelm Wohlbrück was an Austrian actor who settled in the United Kingdom under the name Anton Walbrook. He was descended from ten generations of actors, although his father, Adolf Ferdinand Wohlbrück, broke from the tradition and became a well known and successful stage clown. At the age of seven, his family relocated to Berlin. Wohlbrück left school in 1911, at the age of fifteen, to train as an actor under the prominent theater and film director Max Reinhardt. 

Wohlbrück’s talent was quickly recognized and he was given a five-year contract to work with the Deutsches Theater. Still under contract, he enlisted and fought on both the western and eastern fronts before he was captured in France in 1917 to spend the rest of the war as a prisoner. After his return home, Wohlbrück met actress and director Hermine Korner who became a lifelong mentor and co-actor in several highly-praised stage productions. Although he enjoyed the classics, he also appeared in new stage productions and became drawn to the rapidly expanding German film industry.

In the early 1930s, Adolf Wohlbrück was cast in some exceptional movies among which were the 1933 cross-dressing musical comedy “Viktor and Viktoria” and the international 1934 Austrian operetta film “Masquerade” which later won the Best Screenplay at the Vienna Film Festival. Wohlbrück’s character in the 1934 film was Ferdinand von Heidenick, a charming, rather well-mannered, and slightly dangerous man. His following was built on films with such a character role; however, he also succeeded in other diverse roles in such films as the 1935 thriller “I Was Jack Mortimer”, director Arthur Robison’s 1935 German horror film “The Student of Prague”, and the 1936 action-packed historical drama “The Czar’s Courier”, based on Jules Verne’s novel “Michael Strogoff”.

Widely known and respected as an actor in both theater and film, Wohlbrück built up his career and appeared alongside some of Germany’s best leading ladies. In 1936, he traveled to Hollywood to reshoot dialogue for the 1937 multinational film “The Soldier and the Lady”, director George Nichols Jr’s American version of “Michael Stogoff”. It was during this period in Hollywood that Wohlbrück changed his name to Anton Walbrook. Rather than return to Germany where, under the government’s law, he risked persecution due to being a homosexual and a person of mixed race in the first degree due to his mother being Jewish, Walbrook decided to settle in England.  He continued acting in England and appeared in many European-continental character roles. 

In the first six years of his film work in Britain, Anton Walbrook appeared in many film studies of men struggling to find their identities in a foreign land. These displaced person roles included Prince Albert in the 1937 “Victoria the Great” and its sequel, the 1938 “Sixty Glorious Years”; the role of Polish pilot and composer Stefan Radetzky in the 1940 “Dangerous Moonlight”; and the foreign domestic despot Paul Mallen in Thorold Dickinson’s 1940 version of the psychological thriller “Gaslight”. Walbrook also appeared on stage in the role of Otto in the first London production of “Design for Living” in January of 1939 playing opposite Diana Wynyard and Rex Harrison. 

Walbrook appeared in several more film roles in England during the late 1940s, including the dashing “good” German officer Theo Kretschmar-Schuldorff in the 1943 “The Life and Death of Colonel Blimp” and the tyrannical impersario in Michael Powell’s 1948 ballet film “The Red Shoes”, which received many nominations, a Golden Globe and two Academy Awards. One of Walbrook most unusual films of this time was the 1949 Gothic thriller “The Queen of Spades” in which he co-starred with Edith Evans. This fantasy-horror film, based on a short story by Alexander Pushkin, used sets from original baroque designs by English stage designer Oliver Messel. Some critics considered it one of the true classics of supernatural cinema.  

After the end of the war, Anton Walbrook returned to his homeland Germany and accepted stage work in Munich. His most notable film performances for this early-1950s period are the two movies he did for German-French director Max Ophüls: the 1950 French film “La Ronde”, nominated for two Academy Awards and originally classified by New York film censors as immoral, and the 1955 historical romance film “Lola Montès”, the last completed film of Max Ophüls. Walbrook’s final film role was the duplicitous French army officer Major Esterhazy in the 1958 Dreyfus Affair dramatization “I Accuse!”, directed by José Ferrer. 

After his last film, Walbrook performed in stage productions, both in Britain and Germany, often with appearances in comedies and musicals. He continued acting until his death of a heart attack in Feldafing, Bavaria, Germany in August of 1967. In accordance with his last testament, Walbrook was cremated and his ashes were interred in the churchyard of St. John’s Church, Hampstead, London.  

Note: In 2020, author and archivist at the University of Exeter’s Special Collections Department  James Downs published his monograph “Anton Walbrook: A Life of Masks and Mirrors”, the first Walbrook biography. Downs had previously written and presented conference papers on Walbrook and had curated the 2013 exhibition “Anton Walbrook: Star and Enigma” at the Bill Douglas Cinema Theater in Exeter, United Kingdom. More information on the biography can be found at: https://www.peterlang.com/document/1058817 

Top Insert Image: JDA Riga, “Anton Walbrook as Michael Strogoff, The Czar’s Courier”, 1936, Bromide Postcard Print, 13.7 x 8.6 cm, National Portrait Gallery, London

Second Insert Image: Anton Walbrook in “The Man from Morocco”, 1945, Director Mutz Greenbaum, Cinematographer Basil Emmett and Geoffrey Faithfull

Third Insert Image: Angus McBean, “Rex Harrison, Diana Wynyard, Anton Walbrook”, 1939, Gelatin Silver Print, 20.2 x 25.3 cm, Harvard Theater Collection, Harvard University

Fourth Insert Image: “Anton Walbrook as Jean Boucheron,The Rat”, “The Rat”, 1937, Director Jack Raymond, Cinematographer Freddie Young

Bottom Insert Image: Photographer Unknown, “Anton Walbrook”, Date Unknown, Studio Photo Shot, 15.2 x 10.2 cm, Private Collection

Algernon Charles Swinburne: “There Was a Graven Image of Desire”

Photographers Unknown, A Graven Image of Desire

There was a graven image of Desire
            Painted with red blood on a ground of gold
            Passing between the young men and the old,
And by him Pain, whose body shone like fire,
And Pleasure with gaunt hands that grasped their hire.
            Of his left wrist, with fingers clenched and cold,
            The insatiable Satiety kept hold,
Walking with feet unshod that pashed the mire.
The senses and the sorrows and the sins,
            And the strange loves that suck the breasts of Hate
Till lips and teeth bite in their sharp indenture,
Followed like beasts with flap of wings and fins.
            Death stood aloof behind a gaping grate,
Upon whose lock was written Peradventure.

Algernon Charles Swinburne, A Cameo, Poems and Ballads, 1866

Born in London in April of 1837, Algernon Charles Swinburne was an English poet, novelist, playwright and critic. He was one of the most accomplished lyric poets of the Victorian era and was a renowned symbol of rebellion against the conservative values of his time. The explicit and often obsessive sexual themes in some of his work shocked many readers; however, his primary preoccupation, implicit in his poetry and explicit in his critical writings, was the nature and creation of poetic beauty.

The eldest of six children of a wealthy Northumbrian family, Algernon Charles Swinburne grew up at the family’s home, East Dene, in Bonchurch on the Isle of Wright and the London home at Whitehall Gardens in Westminster. Considered frail and nervous as a child, he had fearlessness and energy to the point of being reckless. From 1849 to 1853, Swinburne attended Eton College where he wrote poetry and won prizes in both French and Italian. He later attended Oxford’s Balliol College from 1856 to 1860 with a brief period of expulsion in 1859  for publicly supporting the attempted assassination of Napoleon III by Felice Orsini, a revolutionary leader who was convinced that Napoleon was the chief obstacle to Italian independence. 

During his time at Oxford, Swinburne became a member of the painter Lady Pauline Trevelyan’s intellectual circle at her country house, Wellington Hall. He met the brothers William Michael and Dante Gabriel Rossetti, painter Simeon Solomon, designer William Morris and other members of the Pre-Raphaelite circle of artists and writers. Swinburne spent his summer holidays at Capheaton Hall in Northumberland, which was the house of his grandfather, Sir John Swinburne, 6th Baronet. After his grandfather’s death in September of 1860, Algernon Charles Swinburne stayed with Scottish artist and poet William Bell Scott in Newcastle. 

The following year, Algernon Charles Swinburne visited the French enclave of Menton on the Riviera and stayed at the Villa Laurenti to recover from excessive use of alcohol. In December of 1862, Swinburne traveled with William Scott and his guests to the coastal town of Tynemouth in northeast England and relocated to London where he began an active writing career. In 1866, Swinburne published his collection “Poems and Ballads” which brought him instant notoriety, especially the poems “Anactoria” and “Sapphos” written in homage of Sappho of Lesbos, the ancient Greek poet. Other poems in the volume include “The Leper”, “Hymn to Proserpine” and “The Triumph of Time”. 

Swinburne is considered a poet of the Decadent Movement; centered in Western Europe, the movement followed the ideology of excess, the superiority of human fantasy and aesthetic hedonism over logic and the natural world. Many of Swinburne’s early works dealt with subjects considered taboo in the Victorian era and led to him becoming a person not welcomed in high society. Although he continued to write love and nature poetry, Swinbourne’s work after the first volume of “Poems and Ballads” became increasingly devoted to the issues of republicanism and revolutionary causes.

Algernon Charles Swinburne wrote in a variety of poetic forms, including Sapphic stanzas, an ancient Greek verse form of four unrhymed lines. He also devised a poetic variation, called the roundel, based on the medieval French Rondeau form. The roundel consists of nine lines each having the same number of syllables, plus a refrain after the third and last lines.The refrains are repeated to a certain stylized pattern: they must be identical to the beginning of the first line and must rhyme with the second line. Swinburne published a book of these particular poems entitled “A Century of Roundels” in 1883 dedicated to his poet friend Christina Rossetti, the sister of Dante Gabriel Rossetti. 

Through out the 1860s and 1870s, Swinburne drank excessively and often, until his forties, suffered random physical collapses for which he required care until his recovery. In 1879, his friend and literary agent, Theodore Watts-Duncan, intervened during a time when Swinburne was dangerously ill. Watts-Duncan isolated Swinburne at a suburban home in Putney where he gradually withdrew him from alcohol and association with many former friends and habits. Swinburne stayed thirty years with Watts-Duncan who is generally credited with saving Swinburne’s life and encouraging him to continue writing to his old age. During his time in Putney, nature and landscape poetry began to predominate, as well as poems about children. Among this period’s works were the 1889 “Poems and Ballads, Third Series” and the 1904 “A Channel Passage and Other Poems”.

In addition to his poetry, Algernon Charles Swinburne published volumes of literary criticism. His familiarity with a wide range of world literatures contributed to a critical style rich in quotation, allusion, and comparison. Swinburne is especially noted for his studies of Elizabethan dramatists and many poets and novelists of French and English origins. He also wrote witty and insightful essays, notably “Notes on Poems and Reviews” and “Under the Microscope”, that were responses to criticism of his own works. Swinburne wrote one serial novel published under a pseudonym, the 1901”Love’s Cross-Currents”. A second novel, “Lesbia Brandon”, was unfinished at his death and is theorized, inconclusively, to be a thinly disguised autobiography. 

Algernon Charles Swinburne died in London on the tenth of April in 1909 at the age of seventy-two. Even early critics, who took exception to his subject matter, commended his intricate and evocative imagery, alliteration, and bold, complex rhythms. 

Notes: A collection of Algernon Swinburne’s poetry can be found at “My Poetic Side” located at: https://mypoeticside.com/poets/algernon-charles-swinburne-poems

Algernon Charles Swinburne was very impressed with the writings of fellow poet Victor Hugo. He visited the fief of Guernsey and Sark in the Channel Islands to follow in the footsteps of his hero. An article on Swinburne’s visit to Guernsey and Sark which includes excerpts of his poems to Hugo can be found at the Priaulx Library site located at: https://www.priaulxlibrary.co.uk/articles/article/victor-hugo-and-guernsey-algernon-charles-swinburne-king-sark 

An extensive 2004 article on the life of Algernon Charles Swinburne by Rikky Rooksby for the Oxford Dictionary of National Biography can be found at: https://www.oxforddnb.com/display/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-36389;jsessionid=9236C8557201601EE0BDA8060AD6D1FB?aulast=Gosse&date=1912&genre=book&sid=oup:orr&title=The%20life%20of%20Swinburne&mediaType=Article 

Top Insert Image: Edward George Warris Hulton, “Algernon Charles Swinburne”, circa 1850-1909, Gelatin Silver Print, Hulton Archive

Second Inset Image: William Bell Scott, “Algernon Charles Swinburne”, 1860, Oil on Canvas, 45.7 x 33.2 cm, Balliol College, University of Oxford

Third Insert Image: Dante Gabriel Rossetti, “Algernon Charles Swinburne”, 1860, Pencil on Paper, 33 x 35.6 cm, Mark Samuels Lasner Collection

Bottom Insert Image: Dante Gabriel Rossetti, “Algernon Charles Swinburne”, 1862, Watercolor on Paper, 17.8 x 15.2 cm, Fitzwilliam Museum, Cambridge, England

Emanuel Xavier: “We All have Wings. . .”

Photographers Unknown, We All Have Wings

“Ye shall hear of wars and rumors of wars;
see that ye not be troubled;
all these things must come to pass, but the end is not yet”
-Matthew 24:6

1.
I escape the horrors of war
with a towel and a room
Offering myself
to Palestinian and Jewish boys
as a ‘piece’ to the Middle East
when I should be concerned with the untimely deaths
of dark-skinned babies
and the brutal murders
of light-skinned fathers

2.
I’ve been more consumed with how to make
the cover of local fag rags
than how to open the minds
of angry little boys
trotting loaded guns
Helpless in finding words
that will stop the blood
from spilling like secrets into soil
where great prophets are buried

3.
I return to the same spaces
where I once dealt drugs
a celebrated author gliding past velvet ropes
while my club kid friends are mostly dead
from an overdose or HIV-related symptoms
Marilyn wears the crown of thorns
while 4 out of the 5 weapons used to kill Columbine students
had been sold by the same police force
that came to their rescue
Not all terrorists have features too foreign
to be recognized in the mirror
Our mistakes are our responsibility

4.
The skyline outside my window
is the only thing that has changed
Men still rape women
and blame them for their weaknesses
Children are still molested
by the perversion of Catholic guilt
My ex-boyfriend still takes comfort
in the other white powder-
the one used solely to destroy himself
and those around him
Not the one used to ignite and create carnage
or mailbox fear

5.
It is said when skin is cut,
and then pressed together, it seals
but what about acid-burned skulls
engraved with the word ‘faggot’,
a foot bone with flesh
and other crushed body parts

6.
It was a gay priest that read last rites
to firefighters as towers collapsed
It was a gay pilot that crashed a plane
into Pennsylvania fields
It was a gay couple that was responsible
for the tribute of light
in memory of the fallen
Taliban leaders would bury them
to their necks
and tumble walls to crush their heads
Catholic leaders simply condemn them
as perverts
having offered nothing but sin
Queer blood is just rosaries scattered on tile

7.
Heroes do not always get heaven

8.
We all have wings . . .
some of us just don’t know why

Emanuel Xavier, War & Rumors of Wars, Selected Poems of Emanuel Xavier, 2021, Queer Mojo Publishing

Born in Brooklyn, New York in May of 1970, Emanuel Xavier is an American poet, author, editor, and LBGTQ activist. Associated with the East Village art scene of New York City, his roots include the underground ballroom pageant culture that originated in New York and the Nuyorican movement, a cultural and intellectual movement of poets, writers, musicians and artists of Puerto Rican descent. In addition to his success as a poet and a writer, Xavier is a strong advocate for gay youth programs and Latino gay literature.

Abandoned by a father he never knew, Emanuel Xavier was raised by his Ecuadorian mother and her live-in boyfriend. He grew up during the 1970s in the mostly immigrant community of Bushwick, a part of the Brooklyn community district. Xavier’s primary education was at a prdominantly white elementary school in Queens, where he experienced racism. Banished from his home at the age of sixteen after revealing that he was gay, Xavier survived on the streets as an underage prostitute at the Christopher Street piers by the West Side Highway. 

While surviving on the streets, Xavier also became involved with the 1980s ball scene. This LBGTQ+ subculture of African-Americans and Latinos organized their own pageants in opposition to the racism experienced in the established drag queen pageant.  Racially integrated houses, essentially alternative families of supportive friends, many estranged from their original homes, competed in multiple categories for trophies and cash prizes. Xavier befriended many members of the trans world and was active with the House of Xtravaganza. In 1998 with the help of dancer and choreographer Will Ninja, he established the House of Xavier and the Glam Slam, an annual downtown arts event.

Emanuel Xavier returned to his birth home under strict rules and graduated from the Grover Cleveland High School in Queens. He studied at St. John’s University where he received his BFA in communications. Xavier relocated to the West Village where he supported himself dealing at the city’s gay nightclubs and working at the local A Different Light, at that time one of a chain of four LGBT bookstores. In 1997, Xavier self-published his first volume of poetry, a chapbook entitled “Pier Queen” whose classic poems “Tradiciones” and “Nueva York” launched his career as a spoken word artist. This published collection became a trailblazing early example of a new generation of queer Latino writers. Xavier’s 1999 semi-autobiographical novel “Christ Like”, despite a small press run, was nominated for a Lambda Literary Award and reprinted in 2009 by Rebel Satori Press. 

In 2001 after the collapse of the World Trade Center, Xavier helped create Words to Comfort, a poetry benefit held a the New School in Manhattan. His poem “September Song”, included as part of the initial National September 11 Memorial & Museum website, was later published in his 2002 collection “Americano”. As an editor, Xavier was nominated for the Anthologies category of the Lambda Literary Award for his work on the 2005 “Bullets and Butterflies: Queer Spoken Word Poetry”. He published his third full-length collection “If Jesus Was Gay” in 2010 which was followed two years later by “Nefarious”. Both of these collections were selected by the American Library Association for its Over the Rainbow Book List. 

Emanuel Xavier’s website, which includes video interviews, spoken word performances, and available copies of Xavier’s blacklisted poetry collections, can be found at: https://www.emanuelxavier.org

An interview between Emanuel Xavier and Charlie Vázquez, a founding member of Latino Rebels and the director of the Bronx Writers Center, can be found on the online Latino Rebels site located at: https://www.latinorebels.com/2016/07/25/radiance-gay-poet-emanuel-xavier-on-living-life-raw-and-pushing-back/

Franklin Abbott: “I Tried to Hold the Angel Underneath Me”

Photographers Unknown, I Tried to Hold the Angel Underneath Me

I tried to hold the angel underneath me
to still the beating of his wings
with the beating of my heart
to part his lips with the sharp pink dagger of my tongue
to taste his ambrosia breath as it comes out
hard and fast from the purple pump of his lungs
to touch whatever I can of his density
             somewhere between color and form
             an almost intangible shimmering
                          amber smoke
to whisper in the wind of his ear
I want you inside and out
more than ever have I wanted
and see in this soft moving cloud/memory/
             premonition/waking dream
like fight through water
his trembling yes
that falls down into the yoke of my being and then I know
                          this silken cocoon
finely woven with my family fears
will one day relax
and i no longer caterpillar
will fly high, sweet and fast
into his invisible embrace

Franklin Abbott, The Golden Shadow, Mortal Love: Collected Poems, 1971-1992, 1996

Born in Birmingham, Alabama in 1950, Franklin Abbot is an American psychotherapist, writer, poet, artist and gay activist. His formative years were spent in the cities of Birmingham, Buffalo and Nashville. In his youth, Abbott was always very independent in exercising his own individuality and found an outlet for his creative energy in the Order of DelMolay, a character and leadership development organization for young men.

Abbott earned his undergraduate degree at Mercer University in Macon, Georgia, and his Master of Social Work at the University of Georgia. After college, he worked at a facility for mentally challenged adults and children and became active in other social activities. In 1979, Abbott became one of Atlanta’s first openly gay professionals when he began private practice as a psychotherapist specializing in individual, couples and family therapy.

During the 1970s, Franklin Abbott became associated with America’s radical faerie community. This community was a loose, global organization of mostly male queer people who shunned assimilation into mainstream society and focused on environmental issues, the numerous aspects of spirituality, and anarchism. Today, one of its main centers in the United States is a two-hundred acre faerie sanctuary/safe queer space at Short Mountain in central Tennessee, just southeast of Nashville. For twenty years, Abbott spent time at the community where he served as poetry editor of its unofficial journal “RFD” and worked with the journal “Changing Men”.

A leading organizer in Atlanta’s gay community, Abbott has facilitated many self-help and healing workshops on gay identity and other issues. He co-founded the Atlanta Circle of Healing and, in 2008, established the Atlanta Queer Literary Festival, now a year-round series of events, as well as a partnership with the Decatur Book Festival . Throughout the years, Abbott has maintained a close correspondence with many poets and activists, among these were Harry Hay, a co-founder of the Mattachine Society; San Francisco Renaissance poet James Broughton; and Haitian-born American poet Assotto Saint, who was a key figure in LGBT and African-American art and culture.

Franklin Abbott edited and published three anthologies on the issues of men and gender: the 1987 “New Men, New Minds: Breaking Male Tradition” discussing how men of today are changing the traditional roles of masculinity, the 1990 “Men and Intimacy: Personal Accounts of the Dilemmas of Modern Male Sexuality”, and the 1993 “Boyhood: Growing Up Male”, boyhood narratives and poems by accomplished writers from around the world. Abbott is the author of two books of poetry: the 2009 “Pink Zinnia” and “Mortal Love: Selected Poems, 1971-1998” published in 1996. As a songwriter and poet, he released in 2017 a compact disc entitled “Don’t Go Back to Sleep”.

Note: A digital copy of Franklin Abbott’s “Mortal Love: Collected Poems, 1971-1992” can be found in the digital collections of the Georgia State University Library located at: https://digitalcollections.library.gsu.edu/digital/collection/lgbtq/id/1547

A two-hour video of a 2018 interview between Franklin Abbott and film producer Kate Kunath on Abbott’s life and work can be found at the online site OUTWORDS which captures and preserves the stories of LBGTQ+ elders in order to build community and catalyze social change. The interview is located at: https://theoutwordsarchive.org/interview/abbott-franklin-2/

Sir William Dobell

The Artwork of Sir William Dobell

Born in Cooks Hill, New South Wales in September of 1899, Sir William Dobell was an Australian portrait and landscape artist. The youngest of seven children born to Robert Way Dobell and Margaret Emma Wrightson, his talents as an artist was evident even in his early life. Dobell was a painter best known for his portraits which used an expressive style to create vivid portrayals of character. In the post-World War II era of great conservatism in Australian art and politics, he was a witty and incisive observer of social manners and morals.

At the age of fourteen, Dobell left school to work in a draper’s shop and attend drawing classes in the latter part of the day. In 1916, he apprenticed to an architect which enabled him to pursue draftsmanship. Eight years later, Dobell moved to Sydney for a position as draftsman at Wunderlich Limited, a manufacturer of terra cotta and ironwork. In February of 1924 at the age of twenty-five, he enrolled as an art student at the now Julian Ashton Art School. Dobell was one of the first nine students to study at Ashton, where he attended classes under artist and drawing teacher Henry Gibbons and landscape painter George Lambert. 

William Dobell achieved some modest success in 1929 when his painting of dancers, “After the Matinee”, won the third prize in the Australian Art Quest held at Sydney’s State Theater. In the same year, he was awarded a Society of Artists Traveling Scholarship for his painting of a seated male nude. Using this scholarship, Dobell traveled to London and enrolled at the Slade School of Fine Art where he studied under painters Henry Tonks and Philip Wilson Steer, both of whom were influenced by the French Impressionists. At the Slade, Dobell won first prize in 1930 for his painting of a nude study.

After visiting Holland to see the work of Rembrandt, Dobell returned to London where he sketched its streets and shared a painting studio with John Passmore, also one of the first students to study under Gibbons at Ashton. Dobell spent almost a decade in London during the depression years of the 1930s; he supplemented his small income by working as a film extra and, in 1936 to 1937, decorating the Glasgow Fair’s Wool Pavilion with other Australian artists. Dobell’s work during these years ranged from depictions done with compassion, such as “The Charlady” and “The Street Singer” to works more satirical such as “Mrs South Kensington” and the 1936 scene of the ghostly dead figure “Dead Landlord”.

William Dobell, with war imminent and his father dying, returned to Australia in 1938. This was the year when modern art was becoming recognized in Australia; the Contemporary Art Society was formed and Australia’s first exhibitions of Modernism were sponsored by Sir Keith Murdoch, journalist and founder of the Murdoch media empire. Dobell initially taught at East Sydney Technical School, now the National Art School, before joining the war effort as a camouflage painter and later as a war artist. In addition to his war paintings, he continued to paint portraits adjusting his technique to the personality of the sitter. Works at this time include the 1940 “The Cypriot”, “The Scrapper” in 1941, and the two 1943 portraits “Billy Boy” and “Brian Penton”.

In 1943, Dobell painted a modern expressionist style portrait of his fellow war camouflager Joshua Smith. The work was a break from the realism favored at that time. After “Mr Joshua Smith” won the 1943 Archibald Prize considered to be the most prestigious portrait prize in Australia, opponents of the decision, mostly conservatives in Sydney’s art world, contested the decision in court. After curators and critics gave evidence supporting Dobell’s work, the case was thrown out. However, the two years of legal dispute and headline publicity took a toll on Dobell, a private man by nature, to such an extent that he did not paint for a year. In 1958, the portrait “Mr Joshua Smith” was nearly destroyed in a fire but, after extensive efforts, was subsequently restored. 

William Dobell retreated in 1944 to the family holiday home in Wangi Wangi on the shores of Lake Macquarie where his sister Alice nursed him back to health. He began sketching again in late 1945; but he tended to shun public life and eventually submitted his resignation from the Board of Trustees of the Art Gallery of New South Wales in 1947. Dobell again won the Archibald Prize in 1948 for his portrait “Margaret Olley” and also received the Wynne Prize for his landscape “Storm Approaching Wangi”. Two visits to New Guinea inspired him and renewed his fascination with color as seen in his two works “Kanana” and “The Thatchers”.

In the 1950s, Dobell developed a friendship with novelist and playwright Patrick White, the future 1973 Nobel Prize winner for Literature who inspired by Dobell’s painting “The Dead Landlord” wrote the 1961 two-act play “The Ham Funeral”. Dobell also painted two important portraits in 1957: “Dame Mary Gilmore” depicting the political activist and social reformer, and “Helena Rubinstein”, a portrait of the cosmetic manufacturer and one of the wealthiest women in the world. This portrait, for which he had worked on versions for six years. won the Australian Women’s Weekly portrait prize and was reproduced in the two-million readership magazine.

In 1960 William Dobell was commissioned to produce a series of cover-portraits for Time Magazine. That same year he won his third Archibald Prize with the portrait “Dr. MacMahon”. Settled in his country home in Wangi Wangi, Dobell continued to paint inventively and lived a quiet life; everyone at the local pub knew him as simply Bill. He received in 1965 the rank of Knight of the Most Excellent Order of the British Empire. Dobell celebrated his seventieth birthday in 1969 and, in the next year, was honored with a major exhibition for his work at the New Castle Art Gallery. In May of 1979, a month after the exhibition, William Dobell died at his Wangi Wangi estate. 

A gay man with a preference for a private life, William Dobell never married and left his entire estate to the Sir William Dobell Art Foundation. The foundation, among its many activities, awards the Dobell Australian Drawing Biennial, named in his honor. Given through The National Art School, it is one of the highest value prizes for drawing in Australia. William Dobell was cremated with Anglican rites and his ashes are interred at Newcastle Memorial Park in Beresfield, New South Wales. 

Notes: A biography by Judith White, entitled “William Dobell: Yours Sincerely”, discusses Dobell’s life and lists the collections housing what are considered Dobell’s most notable works. The article can be found at the Art Collector website located at: https://artcollector.net.au/william-dobell-yours-sincerely/

An interesting two-section article on the life of artist and educator Henry Gibbons and his role at the Julian Ashton Art School, written by Laurie Thomas and Peter Kreet, can be found in painter John Beeman’s Fine Art site located at: https://www.john-beeman.com/henry_gibbons.html

Second Insert Image: William Dobell, “Mr Joshua Smith”, 1943, Oil on Canvas, 122 x 81 cm, Sir William Dobell Foundation

Third Insert Image: William Dobell, “Self Portrait”, 1932, Oil on Wood Panel, 35 x 27 cm, Art Gallery of New South Wales, Sydney

Fourth Insert Image: William Dobell, “The Boy George”, circa 1928, Oil on Canvas, 71.5 x 56.5 cm, Private Collection

Bottom Insert Image: William Dobell, “The Cypriot”, 1940, Oil on Canvas, 123.3 x 123.3 cm, Queensland Art Gallery, Australia

 

Gori Mora

The Artwork of Gori Mora

Born in 1992 in Mallorca, one of Spain’s Balearic Islands in the Mediterranean, Gori Mora is a painter who currently lives and works in Glasgow, Scotland. In 2011, he moved to Barcelona where he earned his Bachelor of Fine Arts at Barcelona University. Mora relocated to Glasgow in 2017 to study the Master of Letters in Fine Art Practice at the Glasgow School of Art. After the completion of his Master’s program, he was awarded a John Kinross Scholarship by the Royal Scottish Academy of Edinburgh to spend research time in Florence. Mora’s 2018 project “My Florence Souvenir” is now part of the Royal Scottish Academy of Edinburgh collection.

The focus of Gori Mora’s work is the exploration of the myriad effects that technology has on our social interactions, our intrinsic values, and our self-identification. Through examining human interactions on social networks, the roles and eroticism involved and the current trends of the platforms, Mora explores in his paintings both the queer community’s history and the heightened effect that technology has on the nature of desire.

Mora’s compositions, systematic arrangements of stylized objects and figures, are painted in oils on the reverse side of transparent plastic sheets made of polymethyl methacrylate. The prominent figures and objects in the front layer are painted first with subsequent layers of background added later to increase the depth of the image. The finished work is viewed from the smooth, unpainted side of the perspex sheet, with the thickness of that sheet creating a curious sense of depth to the image. 

In Gori Mora’s work, parts of his scenes are sectioned off with screens or framed within mirrors that offer perspectives seen from different angles. Many of the male figures are portrayed either complete or fragmented in form and often shown in various states of repose. Objects seen everyday, such as socks, belts, glasses, smoking cigarettes and electronic devices, are carefully arranged throughout most of his images. In Mora’s work, there is a strong sense of illustrative graphic design seen in his balanced compositions, stylized forms, and use of background patterns. 

Mora had his first solo exhibition in Spain in March of 2022, entitled “Layering Intimacy” at the Galeria Pelaires in Mallorca. His work has been shown in such group exhibitions as the MUTUO Cultural Art Center in 2015, the 2015 “Konvent Punt Zero” held at Barcelona’s Centre Cultural d’Art, the Museu de Porreres in Majorca in 2017, the Casa de Cultura de Felanitz in Majorca in 2019, the 2019 TRAMWAY exhibition in Glasgow, the 2020 “V2React” exhibition in Miami, BEERS London Gallery in 2021, The Royal Scottish Academy exhibition in 2021, and the Tuesday to Friday Gallery in Valencia in 2022, among others.  

Note: Reverse painting on glass is an historic art form. It has been popular in Europe since ancient times; glass painted using this technique has even been found in Assyrian and Phoenician civilizations. Qualified as a “scientific art”, reverse glass painting reached its peak during the Renaissance period when it had widely influenced art in Venice, Italy. It was favored since the eighteenth-century by the Church and nobility throughout Central Europe and was widely used for sacred paintings and icons in the Byzantine Empire.

The technique was used by the middle of the nineteenth-century on folk art from Bohemia and Bavaria, and such commercial products as clock faces. By the middle of the twentieth-century, the technique of reverse painting had fallen out of fashion and nearly disappeared. With the creation and rapid rise in use of polymer glazing, new paint compositions were made by combining oil and acrylic paints that made reverse painting possible on these supports. 

Gori Mora’s Instagram site can be located at: https://www.instagram.com/gori.mora/?hl=en

Second Insert Image: Gori Mora, “Smoke & Sand”, 2020, Oil on Perspex, 115 x 70 cm

Third Insert Image: Gori Mora, “Reverie”, 2021, Oil on Perspex, 101 x 105 cm

Jorge Eduardo Eielson: “A Silhouette of Blue Sparks”

Photographers Unknown, A Silhouette of Blue Sparks

un día tú un un dia                                          one day you one day
abrirás esa puerta y me verás dormido       will open that door and you will see me asleep
con una chispa azul en el perfil                     with a shilhouette of blue sparks
y verás tanbién mi corazón                            and you will also see my heart
y mi camisa de alas blancas                           and my white-winged shirt
pidiendo auxilio en el balcón                        crying for help on the balcony
y verás además                                                 and you will also see
verás un catre de hierro                                  you will see an iron cot
junto a una silla de paja                                 next to a straw chair
y a una mesa de madera                                 and a wooden table
pero sobre todo                                                in particular
verás un trapo inmundo                                 you will see a filthy rag
en lugar de mi alegría                                     instead of my joy
comprenderás entonces                                 then you will understand
cuánto te amaba                                               how much I loved you
y por qué durante siglos                                 and why for centuries
miraba sólo esa puerta y dibujaba                i only stared at that door and sketched
dibujaba y miraba esa puerta                        sketched and stared at that door
y dibujaba nuevamente                                  and sketched again
con gran cuidado                                             with great care
comprenderás además                                   you will also understand
por qué toda las noches                                 why every night
sobre mi piel cansada                                     among the thousand gold marks
entre mil signos de oro                                   and tattoos and majestic wrinkles
y tatuajes y arrugas majestuosas                  on my tired skin
me hacía llorar sobre todo                             what made me cry the most
un cicatriz que decía                                       was a scar tha said:
yo te adoro yo te adoro yo te adoro              i adore you i adore you i adore you

Jorge Eduardo Eielson, Albergo del Sole II, Room in Rome, 1952, Translation 2019 by David Shook

Born in Lima in 1924, Jorge Eduardo Eielson was a Peruvian poet, writer and artist. He is part of a generation of Peruvian poets to which the Surrealist works of artist and poet César Moro and writer Emilio Adolfo Westphalen played an important role. A Renaissance man with a curious mind who was not content cultivating a single form of art, Eielson produced work in multiple genres: poetry, painting, theater, novels, performance events and installations. Interested in archeology, science, and religion, he participated in all the post-war intellectual and artistic European trends: however, he valued his independence and never considered himself as belonging to any particular group or sect.

The son of a U.S. national of Scandinavian origin and a Peruvian mother, Jorge Eielson lived in an era of rich cultural growth and economic stability that was open to influences from international centers. Eielson learned English and French, read Rimbaud, Shelley and Mallarmé in the original languages, and savored such major poets as Whitman, Vallejo, Neruda and Borges. At the end of his secondary education, Eielson met writer and anthropologist José María Arguedas who introduced him to Lima’s artistic and literary circles and knowledge of the ancient Peruvian civilizations, a cultural history unknown to the young people at the time due to the system of colonial education.

Eielson began studies at the National University of San Marcos in 1941. At the age of twenty-one in 1945, he earned the National Poetry Award and, one year later, Peru’s National Drama Award. Eielson published two collections of poetry in the 1940s: “Reinos (Kingdoms)” published in 1944 and the 1947 “Canción y Muerte de Rolando”. In these years, he also enrolled in drawing and painting classes where he created his first canvases, works which were influenced by those of Paul Klee and Joan Mirò. In 1948, Eielson had his first exhibition, a collection of oils, acrylics, mobiles, and constructs of burned and colored wood, at a gallery in Lima. He wrote for various local publications and, in collaboration with multidisciplinary artist Jean Superville, curated an art review and lecture entitled “El Correo de Ultramar (The Overseas Post)”.

Awarded a film study scholarship by the French government, Jorge Eielson traveled to Paris in 1948 where he associated with the many international writers and artists in the Latin Quarter and Saint Germain des Près. At this time, Eielson discovered the work of Piet Mondrian and was soon invited by Uruguayan painter Arden Quine of the Madi group to exhibit his work with them at the first exhibition of abstract art, the Salon des Rèalitès, founded by French sculptor and editor Andrè Bloc. Following the Salon, Eielson exhibited with the avant-garde gallery Colette Allendy, through which he met and developed a long friendship with prominent visual artist Raymond Hains.

With the assistance of a UNESCO scholarship, Eielson traveled to Switzerland to begin writing again. In 1951 he continued his journey to Italy where, upon setting foot on the peninsula, he proclaimed Italy to be his elected land. Settled in Rome, Eielson wrote his 1952 collection of poems “Habitación en Roma (Room in Rome)”. Although he abandoned the extreme avant-garde art movement in the late 1950s, Eielson continued  his painting and started to texturize his canvases using sand and clay to sculpt the canvas surface. Initially using these materials on his landscapes, Eielson moved towards figurative works using textiles of various kinds.

In the 1960s in Rome, Jorge Eielson met and began a relationship with the Sardinian artist and novelist Michele Mulas. Born in 1936 in Bari Sardo, a commune in the Province of Nuoro, Mulas became a forerunner of contemporary art due to his new and singular style which combined art and science. Their relationship would last for forty years until Mulas’s death of leukemia in 2002. 

In 1963, Eielson began his first quipu, a reinvention of the ancient Andean recording device modernized with brilliant colored fabrics, knotted and tied on canvas. These works, exhibited in the 1964 Venice Biennale, gained him wide international recognition and led to exhibitions at New York’s MOMA and Nelson Rockefeller Collection, as well as the Salon De Mai in Paris. Returning to Peru in the 1970s, Eielson continued to write and began to focus on the study of pre-Columbian art. 

Jorge Eielson published a novel entitled “El Cuerpo de Giulia-No (The Body of Julia-n)” in 1971. Peru’s  National Institute of Culture published most of Eielson’s collective poetry in 1976 under the title of “Poesia Escrita (Written Poetry)”. In 1977, Eielson  published another collection of poems entitled “Canto Visible (The Visible Edge)”. This was followed by a second novel, the 1987 “Primera Muerte de Maria (Maria’s First Death)” published by the Fondo de Cultura Economica in Mexico. 

In 1978, Eielson received a Guggenheim Fellowship for a lecture in New York City. At the end of the decade, he and Michele Mulas moved to Milan, Italy, where Eielson would spend the rest of his life writing and producing his art which continued to be exhibited around the world. An anthology of Eielson’s poetry was published in 1990 by Vuelta of Mexico City under the supervision of the Mexican poet and diplomat Octavio Paz, the winner of the 1990 Nobel Prize in Literature. In that year, Eielson was also invited by Paz to attend the International Center for Contemporary Art in Mexico. Eielson returned to Peru to participate, along with  Peruvian-born visual artist Jorge Piqueras, in the last Trujillo Biennial which also included artists from neighboring countries. In 2002, he gave his last public interview through a streaming video organized by Fundación Telefónica. 

Following the death of Michele Mulas in 2002, Jorge Eielson’s own health significantly deteriorated. He passed away in Milan, Italy, in March of 2006. Eielson’s ashes were laid to rest beside his partner’s ashes in a small cemetery in Bari Sardo, a municipality in the Italian region Sardinia. Over the course of his life, he published one hundred forty-four works in three hundred and seventy five publications, translated in five languages. Eielson’s artwork is held in the collections, among others, of New York’s Museum of Modern Art, the Museo de Arte de Lima, Peru and the Blanton Museum of Art in Austin, Texas.

Notes: A more extensive article on Jorge Eielson’s life and work can be found at: http://www.jorgeeielson.org

An interesting article entitled “Jorge Eduardo Eielson and Sound Poetry” written by Luis Alvarado discusses Eielson’s experiments in vocal poetry, or vocal structures, and the period at the end of the 1960s when performances became his focus. The article can be located at: https://ubu-mirror.ch/media/sound/eielson/Alvaro-Luis_JORGE-EDUARDO-EIELSON-AND-SOUND-POETRY.pdf

Second Insert Image: Jorge Eduardo Eielson, “Canto Visible”, 1960, “Texto Para Cantar”, One of $ Textos

Third Insert Image: Photographer Unknown, “Jorge Eduardo Eielson and Michele Mulas in Sardinia”, Summer of 1935, Gelatin Silver Print

Bottom Insert Image: Jorge Eduardo Eielson, “Quipus 36 T-1”, 1969, Acrylic and Fabric on Canvas, 130 x 130 x 24 cm, Private Collection