Calendar: September 6

A Year: Day to Day Men: 6th of September

Crates of Lathe

September 6, 1642 was the day that theater experienced both a major closing and a major reopening 277 years apart.

The major closing was the banning of all theater at the start of the English Civil War. On September 6, 1642, by an act of Parliament, all theaters in England were closed. This meant specifically that the great playhouses and theatrical companies of London, many from the Elizabethan age, ceased operations for good. The reason given for the ordinance was that attending theater was “unseemly” during such turbulent times.

The real reason was that the playhouses had become meeting places for the Royalist opposition, a group against the Parliament.   Their Puritan rivals, who controlled Parliament, understood this and closed the theaters.  Within a few years most of the grand old structures, now abandoned, had decayed beyond use or were dismantled altogether, leaving no visible trace of the playhouses of Shakespeare’s day.

Theatre would remain illegal until the end of the Interregnum in 1660, when the Puritans lost power and the monarchy was restored. Almost immediately, playhouses reopened and theatrical entertainments resumed. Theatre returned full force with the Restoration of the English monarchy under Charles II, leading to a revival of English drama and performance that paved the way for the great age of acting and wit during the eighteenth century.

it was also on this day, September 6th, that theaters reopened. On September 6, 1919, the great Equity Strike in New York and Chicago by theater actors came to an end. Broadway producers had finally reached an agreement with the upstart actors’ union, the Actors’ Equity Association. The only exception was Broadway’s biggest star and largest employer George M, Cohen who was granted a singular exception to continue as before without unionization.

The strike lasted a month and had closed nearly 40 major productions across the city, with revenue loses in excess of three million dollars.  The two sides reached a five-year deal that finally recognized Equity as the professional actors’ union.  Over the next few years working conditions improved and Broadway flourished for nine years until the 1928 season. The advent of “talkies” caused a decline in the theater with a noticeable lack of attendance and thus profits. The stock market crash of 1929 reset the commercial theatre’s entire economic picture for the next several decades.

Calendar: September 5

 

A Year: Day to Day Men: 5th of September

Mystical Smoker

September 5, 1916 marks the film release of D.W. Griffith’s “Intolerance”.

“Intolerance” is an epic silent film directed by D.W. Griffith and regarded as one of the great masterpieces of the silent era of film.  The three and a half hour epic has four parallel story lines: a Modern melodrama of crime and redemption, a Judean story of Jesus’ mission and death, a French story of the 1572 Saint Bartholomew’s Day Massacre, and the story of the fall of the Babylonian Empire. In the original print, each story had its own distinctive color tint.

Breaks between the differing time periods are marked by the symbolic image of a mother rocking a cradle, representing the passing of generations. The film simultaneously cross-cuts back and forth and interweaves the segments over great gaps of space and time, with over 50 transitions between the segments. Director Griffith wanted his characters to be emblematic of human types; thus, in the film many of the characters do not have names. The central modern female character is called “The Dear One”, her young husband “The Boy”, and the leader of the local Mafia is “The Musketeer of the Slums”.

“Intolerance” was a colossal undertaking featuring monumental sets, lavish period costumes, and more than 3,000 extras. The lot on Sunset Boulevard featured a Babylon set with 300 feet walls as well as streets of Judea and medieval France. The extras were reported to have been paid a combined total of $12,000 a day. The cost of producing the film was almost $386,000, which was financed mostly by Griffith himself, contributing to Griffith’s financial ruin for the rest of his life.

“Intolerance” had enthusiastic reception from the film critics at its premiere. Even though the film was the most expensive American film made up to that point and it did far less business than Griffith’s “Birth of a Nation”, it earned approximately $1 million for its backers, a respectable performance and enough to recoup its budget. In 1989, “Intolerance” was one of the first films to be selected for preservation in the United States National Film Registry by the Library of Congress.

In 1989 “Intolerance” was given a formal restoration by film preservationists Kevin Brownlow and David Gill. This version, running 177 minutes, was prepared by Thames Television from original 35 millimeter material, and its tones and tints were restored per Griffith’s original intent. It also has a digitally recorded orchestral score by Carl Davis. This version is part of the Rohauer Collection who worked in association with Thames on the restoration. It was given a further digital restoration by Cohen Media Group and was reissued to select theaters, as well as on DVD and Blu-ray, in 2013. This print contains footage not found on other versions.

Calendar: September 4

A Year: Day to Day Men: 4th of September

Tactile Sensations

September 4, 1886 marks the surrender of Apache Chief Geronimo, ending the last major Indian- United States government war.

Chief Goyaałé (Geronimo) was a prominent leader and medicine man from the Bedonkohe band of the Apache tribe. From 1850 to 1886 Geronimo joined with members of three other Chiricahua Apache bands, the Tchihende, the Tsokanende and the Nednhi, to carry out numerous raids as well as resistance to US and Mexican military campaigns in the northern Mexico states of Chihuahua and Sonora, and in the southwestern American territories of New Mexico and Arizona. Geronimo’s raids and related combat actions started with American settlement in Apache lands following the end of the war with Mexico in 1848.

During Geronimo’s final period of conflict from 1876 to 1886 he “surrendered” three times and accepted life on the Apache reservations in Arizona. Reservation life was confining to the free-moving Apache people, and they resented restrictions on their customary way of life. In 1886, after an intense pursuit in Northern Mexico by U.S. forces that followed Geronimo’s third 1885 reservation “breakout”, Geronimo surrendered for the last time on September 4th in 1886 to Lt. Charles Bare Gatewood, an Apache-speaking West Point graduate who had earned Geronimo’s respect a few years before.

Geronimo was later transferred to General Nelson Miles at Skeleton Canyon, just north of the Mexican/American boundary. Miles treated Geronimo as a prisoner of war and acted promptly to remove Geronimo first to Fort Bowie, then to the railroad at Bowie Station, Arizona where he and 27 other Apaches were sent off to join the rest of the Chiricahua tribe which had been previously exiled to Florida.

In his old age, Geronimo became a celebrity. He appeared at fairs, including the 1904 Saint Louis World’s Fair, where he reportedly rode a ferris wheel and sold souvenirs and photographs of himself. In President Theodore Roosevelt’s 1905 Inaugural Parade Geronimo rode horseback down Pennsylvania Avenue with five real Indian chiefs, who wore full headgear and painted faces. Held captive far longer than his surrender agreement called for, the Apache warrior made his case directly to the president requesting that the Chiricahuas at Fort Sill be relieved of their status as prisoners of war, and allowed to return to their homeland in Arizona. President Roosevelt refused, referring to the continuing animosity in Arizona for the deaths of civilians associated with Geronimo’s raids

Geronimo died at the Fort Sill hospital in 1909 of pneumonia; he was still a prisoner of war. On his deathbed, he confessed to his nephew that he regretted his decision to surrender. His last words were reported to be said to his nephew, “I should have never surrendered. I should have fought until I was the last man alive.” Geronimo is buried at Fort Sill in the Apache Indian Prisoner of War Cemetery. surrounded by the graves of relatives and other Apache prisoners of war.

Loyalty

Photographer Unknown, (Illustrated Man: Loyalty)

“And he listened to me. That was the thing he did, as if he was trying to fill himself up with all the sound he could hear. He listened to the wind and the falling ocean and my voice, always with rapt attention, a concentration that almost excluded physical bodies themselves and kept only the sounds.”
Ray Bradbury, The Illustrated Man

Calendar: September 3

A Year: Day to Day Men: 3rd of September

Feet Off the Ground

September 3, 301 is the official founding date of the Republic of San Marino.

The Republic of San Marino is an enclave micro-state surrounded by Italy, situated on the northeastern side of Italy in the Apennine Mountains. Its size is just over 61 square kilometers or 24 square miles. San Marino has the smallest population, 33, 562 inhabitants, of all the Council of Europe’s forty-seven member states.

Saint Marius, a stonemason by trade who came from modern-day Croatia, fled persecution for his Christian beliefs during the Diocletianic Persecution, the last and most severe of the persecutions by the Roman Empire. He became a deacon and was ordained by Gaudentius, the Bishop of Rimini, a diocese in Italy. Saint Marius fled to Monte Titano and built a chapel and monastery there; its founding date was September 3rd in the year 301. After Marius’ canonization as a saint, the State of Marino grew from that monastery.

San Marino is governed by its constitution, the Leges Statutae Republicae Sanct Marini, a series of six books written in Latin in the late 16th century. These books dictate the country’s political system, among other matters. The country is considered to have the earliest written governing documents, still in effect. San Marino’s independence was recognized in 1631 by the Papacy.

Although traces of human presence from both prehistoric and Roman times exist in the territory, Mount Titano and its slopes are known to have been populated, with certainty, only after the arrival of St. Marinus and his followers. San Marino citizens, or Sammarinesi, make up more than four-fifths of the country’s population, with Italians composing most of the remainder. There is no official religion, although the majority are Roman Catholics, and the official language is Italian.

Because centuries-long quarrying has exhausted Mount Titano’s stone and ended the craft that depended upon it, the territory is now without mineral resources. All electrical power is transferred via electrical grid from Italy, San Marino’s main trading partner. The country’s principal resources are industry, tourism, commerce, agriculture, and crafts. Ceramic and wrought-iron articles, as well as modern and reproduction furniture, are among San Marino’s traditional craft products. Fine printing, particularly of collectible postage stamps, is a consistent source of revenues; and banking is a vital industry. San Marino adopted the euro as its national currency.