Category: gay photography

Frank Sargeson: “It Was Well On Into Autumn”

Photographers Unknown, It Was Well On Into Autumn

Nobody lived on the island. There were a few holiday baches but they were empty now that it was well on into the autumn. Nor from this end could you see any landing places, and with the wind blowing up more and more it wasn’t too pleasant to watch the sea running up the rocks. And Fred had to spend a bit of time manoeuvring around before he found his reef.

It was several hundred yards out with deep water all round, and it seemed to be quite flat. If the sea had been calm it might have been covered to a depth of about a foot with the tide as it was. But with the sea chopping across it wasn’t exactly an easy matter to stand there. At one moment the water was down past your knees, and the next moment you had to steady yourself while it came up round your thighs. And it was uncanny to stand there, because with the deep water all around you seemed to have discovered a way of standing up out in the sea.

Anyhow, Fred took off his coat and rolled up his sleeves and his trousers as far as they’d go, and then he hopped out and got Ken to do the same and keep hold of the dinghy. Then he steadied himself and began dipping his hands down and pulling up mussels and throwing them back into the dinghy, and he worked at a mad pace as though he hadn’t a moment to lose. It seemed only a minute or so before he was quite out of breath.

It’s tough work, he said. You can see what a weak joker I am.

I’ll give you a spell, Ken said, only keep hold of the boat.

Well, Fred held the dinghy, and by the way he was breathing and the look of his face you’d have thought he was going to die. But Ken had other matters to think about, he was steadying himself and dipping his hands down more than a yard away, and Fred managed to pull himself together and shove off the dinghy and hop in. And if you’d been sitting in the stern as he pulled away you’d have seen that he had his eyes shut. Nor did he open them except when he took a look ahead to see where he was going, and with the cotton-wool in his ears it was difficult for him to hear.

Frank Sargeson, Excerpt from A Great Day, 1940, A Man and His Wife, Christchurch, New Zealand

Born in the New Zealand city of Hamilton in March of 1903, Frank Sargeson was a novelist and short story writer. One of New Zealand’s greatest literary innovators, he broke from colonial literary traditions and developed a style that expressed the rhythms of his native country’s speech and experience.

Born Norris Frank Davey, Frank Sargeson was the son of prosperous businessman Edwin Davey and his wife Rachel, both committed Methodists. He had a secure early life but later regarded it as limited in scope. Sargeson attended Hamilton High School and enrolled in 1921 as an extramural law student at Aukland University College. He worked in the offices of solicitors during the day and studied law in the evenings. Sargeson also stayed for a period at the Ōkahukura sheep farm of his uncle Oakley Sargeson. 

After an argument with his mother in 1925, Sargeson relocated to Aukland to continue his studies; he received his qualification as a solicitor in 1926. Sargeson left New Zealand at the beginning of 1927 and spent two years in Europe where he  explored London’s museums and theaters as well as the countrysides of England, France, Italy and Switzerland. While abroad, Sargeson  made a failed attempt at a novel and had his first homosexual relationship in London.

Upon his return to New Zealand in 1928, Frank Sargeson took the position of clerk in the Public Trust Office at Wellington and concentrated on writing short stories.. A series of homosexual encounters in 1929 led to his arrest and a two-year suspended sentence on the condition that he live with his uncle at the Ōkahukura farm. For eighteen months, Sargeson worked on the farm and wrote continuously. By May of 1930, he had successfully published an article on his European travels in the New Zealand Herald and completed his first novel, though it was rejected by several publishers.

In May of 1931, Sargeson took permanent residence at his parents’ well-worn beach cottage (bach) in Takapuna, a northern suburb of Aukland. He adapted the pseudonym of Frank Sargeson at this time to distance himself from his earlier conviction and as a tribute to his uncle. Sargeson never obtained employment as a solicitor and ultimately relied on homegrown food to sustain himself as he experimented with his writing. Registered as unemployed to be eligible for relief , he sheltered people who were struggled financially or lived on the fringes of society. On of these was Harry Hastings Doyle, a suspended horse trainer ten years his senior, who became his life-partner. Doyle lived at the cottage for extended periods over a span of thirty years, the last being his illness from 1967 until his death in 1971.

Although he had published one story and several articles in Aukland newspapers, Frank Sargeson considered the publishing of the fictional, five-hundred word “Conversations with My Uncle” in a July 1935 issue of the weekly magazine “Tomorrow” to be his first success in the literary world. In 1936, publisher Robert Lowry’s newly established Unicorn Press printed Sargeson’s first book, “Conversations with My Uncle and Other Sketches”. The short stories in this collection displayed the features that would characterize Sargeson’s style: austere, minimalist narration and characters as well as the use of everyday New Zealand spoken English.  

By 1940, Sargeson had established a significant reputation as a New Zealand writer with the publishing of more than forty stories. In the same year, his story “The Making of a New Zealander” won a prize at a New Zealand centennial competition and “A Man and His Wife”, his second short story collection, was published by Caxton Press. Sargeson’s writing had also reached the international market and appeared in journals and anthologies in Australia, the United Kingdom and the United States. His 1943 novella “That Summer” dealt with the dynamics of male friendship in the isolated New Zealand environment and, as in much of his fiction, contained implicit homoerotic elements. 

In 1946, Frank Sargeson formally changed his birthname to Frank Sargeson so his father could transfer ownership of the Takapuna cottage and its property to him. In the same year, New Zealand’s Internal Affairs changed his benefit allowance into a literary pension which continued until his eligibility for an old-age pension; this extra income allowd him to finance  a new cottage. His friend George Haydn, a Hungarian who had emigrated to New Zealand in 1939 to escape the Nazi invasion, designed a simple, economical dwelling and, with the help of his partner George Rollett, built the new cottage at cost. 

In the 1950s, Sargeson published the 1954 novella “I for One”, two stories and a short autobiographical essay. The majority of his time was spent writing plays, two of which,”The Cradle and the Egg” and “A Time for Sowing”, were staged in Aukland and later published in 1964 as “Wrestling with the Angel”. Sargeson had a burst of creative energy in the 1960s. His novel “Memoirs of a Peon”, based on the sexual adventures of a friend, was published in 1965, “The Hangover” in 1967, and his “Joy of the Worm” in 1969.

After the death of long-time partner Harry Doyle, Frank Sargeson published several collections of earlier works, among which were the 1972 “Man of England Now” which included the novella “A Game of Hide and Seek”,  and the 1973 “The Stories of Frank Sargeson”. Sargeson also chronicled his life in a set of three memoirs: “Once Is Enough” in 1973, the 1975 “More Than Enough”, and “Never Enough: Places and People Mainly” in 1977. These autobiographies were published in 1981 as a single volume entitled “Sargeson”. 

By 1980, Sargeson’s health had begun to decline. He was suffering from diabetes and congestive heart failure; he also had a mild stroke shortly before his seventy-seventh birthday. The onset of prostate cancer and senile dementia added to his deterioration. Frank Sargeson was admitted to the North Shore Hospital in December of 1981 and died there on the first of March in 1982. The Frank Sargeson Trust was formed to preserve his Tukapuna home as a museum and maintain a literary fellowship. Sargeson’s ashes were spread under a loquat tree in the newly renovated property’s garden in June of 1990.

Notes: The Frank Sargeson Trust website, which contains a chronological biography of Sargeson as well as the history of his Takapuna house, can be found at: https://franksargeson.nz

The essay introduction to Sargeson’s 1964 “Collected Stories: 1935-1963” is available through the Victoria University of Wellington’s Electronic Text Collection located at: https://nzetc.victoria.ac.nz/tm/scholarly/tei-PeaFret-t1-body-d12.html

Frank Sargeson’s “A Great Day” in its entirely can be found at: https://xpressenglish.com/our-stories/great-day-sargeson/

Top Insert Image: Photographer Unknown, “Frank Sargeson”, 1927, Gelatin Silver Print

Third Insert Image: John Reece Cole, “Harry Doyle and Frank Sargeson, Cottage at Takapuna, Aukland”, early 1950s, Gelatin Silver Print

Bottom Insert Image: Dave Roberts, “Frank Sargeson”, circa 1970-1980, Gelatin Silver Print, Flickr Images

James Kirkup: “Behind Its Music Laughs the Mouth of Pan”

Photographers Unknown, Behind Its Music Laughs the Mouth of Pan

Lips hardened by winter’s dumb duress
Part on this other, broader smile of youth
That masks deep shyness in its shallow kiss,
While silently behind its music laughs the mouth
Of Pan, and mourns the skull of a severer myth.

The keen and thick-fringed eyes denote
Languor, delight, astonishment or grief,
Interpreters expressive of the heart
That makes the lake dance, and the leaf.

Boy, in cupped hands hold whatever passion time invents:
Fire your tiny forges with gigantic sound, and fill
Heaven with your fierce harmonics! Inspire those instruments,
Aeolus, lyre and grove-hung harp, that now miraculously thrill
Our childhood, the toy that trembles to an ancient will!

James Kirkup, Boy with a Mouth Organ, June 1951, Poetry Review, Volume 42 Number 3 (May-June)

Born in South Shields, County Durham in April of 1918, James Harold Kirkup was an English poet, author, dramatist, travel writer and accomplished translator of prose, verse and drama. The only son of a carpenter, Kirkup received his initial education at Westoe Secondary School in South Shields and later earned a degree in Modern Languages at Kings College, Durham University. During World War II, he was a conscientious objector and worked as an agricultural laborer for the Forestry Commission in the Yorkshire and Essex regions. Kirkup also taught for a short period at Colwall, Malven’s Downs School where poet Wystan Hugh Auden had been an educator.

Kirkup’s first volume of poems, “The Drowned Sailor and Other Poems”, was published in 1947 by London’s Grey Walls Press. From 1950 to 1952, he was the first Gregory Poetry Fellow at Leeds University, a position that made him the first resident university poet in the United Kingdom. During this residency, Kirkup published his first substantial collection of poetry, the 1951 ”The Submerged Village and Other Poems”, through the Oxford University Press, one of the most prestigious publishers of contemporary poetry in the English language. Between 1952 and 1963, he published five more poetry collections though this press.

In 1952, James Kirkup moved to Gloucestershire and became a visiting poet at the Bath Academy of Art and Design until 1955. After a brief period of teaching at a London grammar school, he decided to relocate to Europe in 1956. Kirkup taught for three years at several European universities, including Spain’s University of Salamanca. Invited to teach at Tohoku University in Sendai, he arrived in Japan at the beginning of January of 1959. During his thirty years in the country, Kirkup held the position of an English Literature professor at several Japanese universities.

Kirkup recorded his first experience of Japan in his 1962 “These Horned Islands: A Journal of Japan”. He described his travels in Japan and the country’s effect on his life in his 1970 prose volume “Japan Behind the Fan”. Kirkup discussed the various art forms he encountered in Japan, including its poetry, theater, and Noh dramas, in a subsequent volume published in 1974, “Heaven, Hell and Hara-kiri: The Rise and Fall of the Japanese Superstate”.

James Kirkup’s study of the Japanese poetic art of haiku would remain a strong influence on his work, one that would engage him for the rest of his life. Delighted by his many discoveries in Japan, Kirkup published many collections of haiku poems. Among these are the 1968 “Paper Windows: Poems from Japan” and the 1969 “Japan Physical” which contains “Song of the New Mats: Thirteen Haiku”, a set of haiku poems describing the scent of green tatami mats. 

After settling in the Principality of Andorra, Kirkup began an arrangement in 1995 with James Hogg and Wolfgang Görtschacher of the University of Salzburg Press for the republication of his earlier out of print books. He also offered new manuscripts that established the Salzburg imprint as his principal publisher. This two-year collaboration resulted in more than a dozen publications including “A Certain State of Mind”, “Broad Daylight: Poems East and West”, “Tanka Tales”, and the two volume collection “Collected Shorter Poems: Omens of Disaster (Volume 1)” and “Once and For All (Volume 2)”. 

A Fellow of the Royal Society of Literature, James Kirkup published over one hundred-fifty volumes of poetry, translations, autobiography and travel writing during his lifetime. He died in Andorra at the age of ninety-one in May of 2009. His papers are held at Yale University, the University of Leeds, Yorkshire, and at the South Shields Library in South Tyneside, Tyne and Wear, England. Kirkup’s poem “Ghosts, Fire, Water” from his 1995 anthology “No More Hiroshimas: Poems and Translations” was adapted by New Zealand composer Douglas Mews for unaccompanied choir and alto solo. Mew’s musical adaptation has been performed worldwide since 1972.

Notes:  The Haiku Foundation has an excellent article by David Burleigh which discusses Jame Kirkup’s life in Japan and his strong interest in the haiku form. The article can be found at: https://www.thehaikufoundation.org/omeka/files/original/f021d52af5d1ffe7ff926ca47d2b0e99.pdf

For many years, James Kirkup was an obituary writer for the British online newspaper, The Independent. He wrote some three-hundred obituaries, many of them faxed to the news service from his home in Andorra. The Independent’s obituary for Kirkup can be found at: https://www.independent.co.uk/news/obituaries/james-kirkup-poet-author-and-translator-who-also-wrote-approximately-300-obituaries-for-the-independent-1685745.html

James Kirkup’s collected papers and audiovisual materials in the Archives at Yale are located at: https://archives.yale.edu/repositories/11/resources/833

 

Ian Young: “I Was Watching Jimmy—“

Photographers Unknown, I Was Watching Jimmy

At a party of university people
Jimmy and I sat on a bed
that seemed to be floating.
The whisky-drinkers
were making identical comments,
dancing ever so slowly,
and eyeing each other.
One girl had put Christmas ornaments
on her ears,
and a long-haired kid
read poems at the wall.

I was watching Jimmy—
his hands
holding a towel
and a book of Prévert—
his bare legs
and the curve of his prick
under the cut-down jeans.
The people all looked at us,
their mouths open,
and began to fade away
just as our bed drifted out the window.

They were waving good-bye
as I took pictures of Jimmy
with an imaginary camera.

Ian Young, Double Exposure, 1970, Double Exposure, New Books, Trumansburg, New York

Born in January of 1945, Ian Young is a Canadian poet, editor and publisher, literary critic and historian. A graduate of the University of Toronto, he founded the Catalyst Press in 1970, Canada’s first gay publishing company that printed over thirty works of poetry and fiction by Canadian, American and British writers until its closure in 1980. 

Ian Young’s first published collection of poetry was the 1969 chapbook “White Garland: 9 Poems for Richard” published through Cyclops Press. This was followed by the 1970 chapbook “Double Exposure” published by New Books in Trumansberg, New York. The chapbook “Lions in the Stream”, a collection by poets Ian Young and Paul Mariah, was published in 1971 by Catalyst Press, as was the 1972 “Some Green Moths” and the “Invisible Words” in 1974.

Young is best known for his editorial work on the 1973 “The Male Muse: A Gay Anthology” published through Crossing Press. Contributors to this collection of early gay poetry included Oswell Blakeston, Robert Duncan, James Kirkup, James Liddy, and John Wieners, among others. Young also edited the 1976 “The Male Homosexual in Literature: A Bibliography”, a basic guide to English-language works of drama, fiction, poetry and autobiographies concerned with male homosexuality or having male homosexual characters. Works were specifically identified as to author, title, publisher and date with works of primary importance marked for convenience. A second edition was published in 1982. 

As a researcher and historian, Ian Young has published several works. In 1995, he published the “Stonewall Experiment: A Gay Psychohistory”, a study that examines self-identity, motivations, behaviors and the belief systems that had shaped the gay community. The study covered such issues  as poetry, advertising and Hollywood cinema. In collaboration with author John Lauritsen, Young published the 1997 “The AIDS Cult: Essays on the Gay Health Crisis”. His 2012 “Out in Paperback: A Visual History of Gay Pulps” was an examination of gay mass-market paperback cover art and its contribution to the development of gay popular culture.

 In 2013, Young published “Encounters with Authors: Essays on Scott Symons, Robin Hardy, and Norman Elder”, a memoir of those three gay Canadian authors and activists. Scott Symons was a revolutionary fiction author and award-winning journalist who left his privileged life for one in exile; Robin Hardy abandoned a future career as an attorney to advocate for the emerging gay movement; and Norman Elder, an explorer and Olympic equestrian, had his career cut short by then existing laws against homosexuality.  

In 2017, Ian Young published “London Skin and Bones: The Finsbury Park Stories”, a collection of stories about early 1980s Finsbury Park. The stories are centered on that blue-collar London neighborhood of anarchist poets, shop boys, stoned philatelists and gay skinheads who mingled and endured the repressive government during the era of Margaret Thatcher. This collection of interwovern vignettes was published by the imprint Squares & Rebels.

In 2020, a bibliographic supplement to “The Male Homosexual in Literature” was published. It included titles overlooked in the bibliography’s Second Edition, plus works written before the 1981 cut-off date but published later. Included in the supplement were works published for the first time in book form such as the original text of Oscar Wilde’s “The Picture of Dorian Gray”, posthumous works including the diaries of Christopher Isherwood and Joe Orton, unexpurgated editions of James Jones’s “From Here to Eternity”, and newly translated classics such as Marcilio Ficino’s “Alcibiades the Schoolboy”, the letters of Marcus Aurelius and John Henry Mackay’s novel “Fenny Skaller”.

Ian Young’s work has appeared in such periodicals as “The Gay & Lesbian Review”, “Canadian Notes & Queries”, “Rites” and “Continuum”, as well as more than fifty anthologies. He was also a regular columnist for “The Body Politic” from 1975 to 1985. Young is a member of Poets & Writers, a literary organization serving poets, fiction writers, and creative non-fiction writers. It is a source of small presses and literary agents as well as readings and workshops. 

Notes: The imprint Squares & Rebels was created in 2012 by Handtype Press to initially publish books about the LBGTQ experience in the Midwest; however, it has expanded to include books that explore the queer and/or disability experience regardless of region. The Squares & Rebels site is located at: http://www.squaresandrebels.com/books/index.html

Terence Winch: “We Have Judged Our World”

Photographers Unknown, We Have Judged Our World

Small green couch in the living room. I come home at night and sit in it.
‘Law & Order’ is on TV. I have a glass of cheap cabernet and make eggs
for dinner. It gets later and later. I hit the mute button and listen
to the old clock on the piano tick, then tock. I wash my dishes.
I choose tomorrow’s work clothes.

I said to my barber, ‘Give me a haircut that looks exactly
like Frank Sinatra’s wig,’ and he did. My barber is a very nice, gay Egyptian.
I take a hot bath and listen to right-wing talk radio, which I find very relaxing.
I keep wondering where everyone went.

The dog was just here, I’m positive. I can smell dog. There’s another
strange odor in the bathroom. Perfumey. Or maybe it’s Lysol or 409.
The toothpaste is cinnamon flavored.
I spray a ‘Fresh Outdoors’ scent throughout the house.

Maybe I am all alone. Which is not what I really want. I want a party
going on in every room. I want guests in the guest room. I want people taking baths in the bathroom. I consult Each Day a New Beginning for today:
‘We have judged our world and all the situations and people in it
in terms of how their existence affects our own.’

I remember a conversation I had this afternoon with a colleague
about urban turtles. Could they really survive in the fast-paced city? Sure, he
said.
I don’t really care. A friend of mine died in November and I think about him
all the time. I stopped calling him because he never initiated contact with me
and I didn’t like that. But a week or so before he died, he said to me:
‘I always loved seeing you. I loved being in your presence.’
Now he is always talking to me from the beyond, as he had threatened to.
It’s his voice, then the tick tock of the clock, then his voice again.

Terence Winch, Urban Turtles, 2008, PoemHunter Archive

Born in the Bronx section of New York City in November of 1945, Terence Patrick Winch is an Irish-American poet, author and musician. His work frequently focuses on his early experiences in the Bronx, his Irish-American identity, and his interests in music. 

The son of Irish immigrants, Terence Winch spent his early years in the Irish neighborhood of the Bronx. He earned his Bachelor of Arts at Iona University in New Rochelle, New York, and received his Master of Arts in English from Fordham University in 1969. Just before completing his doctorate dissertation, Winch relocated to Washington D.C. in 1971. Iona College later awarded him a honorary doctorate degree in 2014. 

In the early 1970s, Winch joined a group of poets that met above the Community Book Shop in the Dupont Circle area of Washington D.C. Known as Mass Transit or the Dupont Circle School, this group included such writers and poets as Ed Cox, Tim Dlugos, Michael Lally, Tina Darragh, and Doug Lang, among others. The Mass Transit group published its own magazine, Mass Transit, and engaged in both public poetry readings and discussions on civil and gay rights, gender equality and civil activism. After the Community Book Shop closed in 1974, members met at other venues and some organized their own publishing press. Winch, along with Michael Lally and others, co-founded their publishing imprint, Some of Us Press.

Although primarily a poet, Terence Winch has also published both fiction and non-fiction works. He has to date published nine volumes of poetry and two story collections, the 1989 collection of short stories “Contenders” and 2004 collection of non-fiction stories “That Special Place”. Winch’s first volume of poetry, the 1985 “Irish Musicians/American Friends”, won an American Book Award. His second poetry collection, the 1994 “The Great Indoors”, was chosen by poet Barbara Guest, a Robert Frost Medal winner, for the 1996 Columbia Book Award. Winch’s most recent poetry collections include the 2018 “The Known Universe” and the 2023 “The Ship Has Sailed” published by the University of Pittsburgh Press. 

For twenty-four years, Winch worked for the Smithsonian Institute, a U.S. government complex of museums and both educational and research centers. For the majority of his time at the Smithsonian, Winch was Head of Publications at the National Museum of the American Indian. Between 1994 and 2008, he produced five recordings for the Smithsonian Institute that focused on Native American literature and music. Among these were “Creation’s Journey: Native American Music” and “Wood That Sings; Indian Fiddle Music of the Americas”. 

As a musician, Terence Winch played traditional Irish music from childhood. In 1977, he co-founded, along with his brother Jesse and his own son Michael, the band “Celtic Thunder” which plays both traditional and original Irish music. Winch wrote much of the band’s material for its three albums, the latest album being “This Day Too: Music from Irish America” on the Free Dirt label. The best known and most covered of Terence Winch’s compositions is the song “When New York Was Irish” from the Free Dirt-produced album of the same name. 

Winch received a National Endowment for the Arts Literature Fellowship in Poetry and was named the winner of a Gertrude Stein Award for Innovative Writing. He was a regular book reviewer for the Washington Post from 1975 to 1981 and has contributed work to such publications as The Dictionary of Irish Literature, The Oxford Companion to American Poetry, and New York City’s The Village Voice. Winch has also interviewed many leading Irish authors for the cable television series “The Writing Life”; he was himself  interviewed for the series in 1998 by poet and Georgetown University’s Professor of English Roland Flint.

Notes: Terence Winch’s website, which covers his poetry, prose and music, can be found at: https://www.terencewinch.com/index.html

A short 2017 interview with Terence Winch conducted by Carolyn Farrar for Fordham University’s online Fordham News can be found at: https://news.fordham.edu/fordham-magazine/seven-questions-with-terence-winch-musician-songwriter-poet-author/

Jacques J. Rancourt: “Where to Begin?”

Photographers Unknown, Where to Begin?

First, we’re skinny-dipping,
Sam & I, in a pond in Tennessee,

which is his idea, I should say,
& the tree with the rope swing
looms darker

than the dark night sky.

Second, the harvest moon,
which we came here to see,

is nowhere to be found,
instead the sky burning with stars
I can’t see without my glasses

that Sam describes for me.

Third, I’ve made no promises
to monogamy, but am not sure
about those who have.

I spent my twenties riding
trains through cities leaving
behind hotel rooms

of men who may
or may not have been-

I never asked. The world of men
who have sex with men
is a chrysalis, a paper lantern

the hornets fill
with sound. Underwater, our feet
keep touching. Sorry, Sam says

sorry, sorry, sorry.

I imagine his wife after
a bath, wrapping her hair
in a towel. I imagine

the cluster of small towns
I come from,

each with its own abandoned factory
with its own broken windows-
The world of men

who have sex with men
keeps to itself as the rock
hurled through the last

intact glass. you know? Sam says
about fidelity as we stroke

from one shore
to the next. What we don’t do

doesn’t matter. He towels off,
the moon peers over
the ridge, silvers the pond

at its skirts & the bed
beneath me, which is dark
& crowded with dead leaves.

Jacques J. Rancourt, Where to Begin?, The Baffler, Issue: Mind Cures No. 41, September 2018

Born in 1987 in southern Maine, Jacques J. Rancourt is an American poet, editor and educator who spent his formative years living with his father in an off-the-grid cabin at the Appalachian Trial’s northern terminus. In 2009, he received a Bachelor of Arts in English and Bachelor of Fine Arts in Creative Writing at the University of Maine, Farmington. Rancourt earned his Master of Fine Arts in Poetry in 2011 from the University of Wisconsin, Madison. During his studies at Wisconsin University, he served as the poetry editor for Devil’s Lake, the graduate-run journal of its creative writing program.

As an educator, Rancourt has worked as a middle-school principal, English Curriculum Coordinator and English teacher in Palo Alto, California. He also designed in 2014-2015 a core communications curriculum for an enrichment school program in Singapore. Rancourt has taught creative writing classes at the university level and served as an undergraduate thesis advisor. He has led workshops for prison inmates, underserved youth in the Upward Bound program, and summer high-school students at Stanford, Duke and Northwestern Universities. Rancourt currently lives with his husband in San Francisco, California.

Jacques Rancourt’s first full-length collection “Novena” was published by Pleiades Press in February of 2017. Inspired by the novena, a nine-day Catholic prayer seeking intercession from the Virgin Mary, the poems in this volume explore the complex issues of faith, beauty, desire and justice. The intercession sought by this “Novena” is a prayer for the outcasts and the maligned, LBGTQ people, those in prison and all those who continue to suffer. This collection, a fresh poetic exploration of the Roman Catholic faith interwoven with surreal and supernatural elements, was awarded the Lena-Miles Wever Todd Prize. 

Rancourt’s 2018 chapbook “In the Time of PrEP” is a sequence of interrogative poems that examines how the AIDS crisis had shaped and continues to shape queer identities. Born in the year the anti-retroviral drug AZT was released, Rancourt examines the gap between past and present generations, those who watched loved ones die and the later generation distanced from the crisis. As in his “Novena” collection, he draws on Biblical imagery to illustrate both the risk and joy of desire that is seen in every aspect of nature.

Jacques Rancourt’s second full-length collection, “Broken Spectre” was a 2019 editor’s choice selection for the Alice James Award. This volume is about the voices of those who have passed, our connections to the past, and our navigation of the present aa well as the future. Through the poems in this collection, Rancourt seeks not only to reconcile own his past and future but also those of the LBGTQ community as a whole. The poems in “Broken Spectre”, varying in structure, create a visual art form across the page. Rancourt uses line breaks, overlapping lines, and lines isolated by white spaces as visual elements to sculpt each poem’s final shape.

Fellowships held by Rancourt include:  a five month residency from the Cité Internationale de Arts in Paris, a Halls Emerging Artist Fellowship from the Wisconsin Institute of Creative Writing, and a Wallace Stegner Fellowship from Stanford University. He was awarded scholarships from both the Sewanee Writers’s Conference and Bread Loaf, the oldest writers’ conference in the United States. 

In addition to his published collections, Jacques Rancourt’s individual poems have been published in magazines such as the Boston Review, New England Review, Southern Review, Georgia Review, and Ploughshares, Poetry Daily, and the San Francisco Chronicle, among others. His work has also appeared in such anthologies as Dzanc Book’s “Best of the Net” and Dorianne Laux’s 2014 “Best New Poets” from Samovar Press. 

“Reading, after all, is a practice in empathy. After the AIDS crisis had begun to settle, there seemed to be an “Eisenhower Years” movement where the queer narrative was flattened in order to become more digestible and heteronormative for a straight audience. We were rebranded and made approachable, and as a result, part of the wide and beautifully diverse representation of our queer community was suppressed. My hope for the queer community is that our art, which has never shied away from representing our true selves, can continue to come out and be embraced fully by a more open-minded, non-queer audience.”

—Jacques J. Rancourt, In the Time of PrEP: An Interview with Jacques J. Rancourt, The Georgia Review, Conversations, Fall 2023

Notes: Jacques Rancourt’s website, which includes books and events, can be located at: https://www.jacquesrancourt.com

An extensive and informative conversation occurred between Jacques Rancourt and Interlochen Review editors Genevieve Harding and Darius Atefat-Peckham in October of 2017. Rancourt went into great detail discussing his life, work process, and his passion for poetry. This session can be found at the Interlochen Review site: http://www.interlochenreview.org/jaques-rancourt-2

An interview between writer Divya Mehrish and Rancourt on his 2019 collection “Broken Spectre” can be found at the online literary site The Adroit Journal located at: https://theadroitjournal.org/issue-thirty-nine/a-conversation-with-jacques-j-rancourt/

The BiGLATA Book Club has a video interview and reading with Jacques J. Rancourt on his work process and “Broken Spectre” collection. It is located on YouTube as BiGLATA Book Club: Broken Spectre with Author Jacques J. Rancourt Williams Alumni

Robert Hamberger: “He Bequeths the Gift of Breath”

Photographers Unknown, He Bequeths the Gift of Breath

And they all forsook him and fled. And there followed him a certain young
man, having a linen cloth cast about his naked body; and the young men laid
hold on him: And he left the linen cloth, and fled from them naked.
St Mark, Chapter 14, Verses 50-52

He’s my firmament.
I hang on every word,
lassoed by considering the lilies,
by camels and needle eyes,
bread of life and light of the world.

I studied his mouth, hour by hour,
until I confessed a thirst for his throat
exposed below the beard,
his wrists, slender gazelles
when loose sleeves slip to reveal them.

What could I do
but give up everything
to sip his shadow?
He admits me to his gaze,
permits my passion. He lets me stay.

I could have been the woman
who stroked the edge of his robe,
who wiped his heels with her hair.
His men buzz as if he’s honey
as if we might swallow him whole.

Tonight’s moon notes his cry
among the camellias.
He kneels to call the air father.
Saints snore while I shiver in linen,
keeping my chilly vigil.

My prayer marries his:
Run with me now where no God
can catch us. He walks instead
to swords and spears and glamour,
one man kissing another.

When they prod a blade at my ribs
I leap from their net,
wrestle free from my sheet
as water strips a skin.
My glimmer swims naked through fig trees.

He leaves me to my betrayal
between the olive groves.
He bequeaths the gift of breath
to my body’s temple.

Robert Hamberger, Gethsemane Nude, Torso, 2007, Redbeck Press, Bradford, West Yorkshire, UK

Born in Whitechapel, East London in 1957, Robert Hamberger is an English poet, author and educator. He studied English Literature from 1975 to 1978 at Sussex University, a highly-ranked university in Brighton, United Kingdom. Hamberger was awarded his Master of Arts in Social Work from Leicester University in 1988. 

Following his graduation, Hamberger worked for thirty-eight years in social work for the Leicestershire, Northamptonshire, and West Sussex County Councils. During his residence in the East Midlands, he established the Corby Writers’ Workshop and the Wellingborough Writers’ Workshop. Hamberger also participated in the East Midlands Art’s first New Voices Tour and edited four anthologies by local writers. He currently resides in Brighton with his husband Keith Rainger, who lends his translation skills to Hamberger’s work.

Robert Hamberger prefers writing outside the literary mainstream. He has particular interests in working-class, pro-feminist, radical and queer writings. He uses his own experiences of fatherhood, marriage and separation, loss of friends and queer identity as the foundations for his examinations of love, death and memory. As such, his work remains very personal and true to his self-identity. In addition to publishing his work, Hamberger has taken part in numerous readings online as well as poetry festivals and workshops. Most recent of these was the October 2023 reading and panel on “Genre-Bending and Queering Words” at the Coast is Queer Festival held at Sussex University.  

Hamberger’s first full-length collection of poems “Warpaint Angel” was published by Five Leaves Press in 1997. Its poetry explores the experience of fatherhood and existence as son, the meaning of family and friendship as well as the nature of love. The volume is a mixture of casual, frank narratives and lyrical poems both tough and delicate. Hamberger’s “Rule of Earth”, a winner in the 2000 Poetry Business Competition, is a chapbook that contains a sequence of twenty-one love sonnets. These sonnets describe both the daily routines and ecstasy of a gay relationship, which is unexpectedly impacted by heart disease. 

Robert Hamberger’s 2002 collection of first-person poems, “The Smug Bridegroom”, explores the experiences of fatherhood, love and change which, through shifts in family relationships, lead to both a marriage breakup and renewal of hope. The 2007 “Torso”, Hamberger’s third full-length collection, continues his exploration of existence as father, son, lover and poet. Included among its sequences are a celebration of Federico Garcia Lorca’s love sonnets, elegies for a friend, and queer interpretations of sacred texts. 

Hamberger’s fourth collection entitled “Blue Wallpaper” was published by Waterloo Press several months prior to the Covid-19 pandemic in 2019. Divided into six subtitled sections, this volume of sixty-one personal poems contains sonnets, elegies, free verse, and other poetic forms with the topic of love between men frequently central. Among the poetry in “Blue Wallpaper” are works centered on familial memories from Hamberger’s youth, his mother’s dementia, the poets he admires, mythical and natural creatures, the work of Arthur Rimbaud, and the deaths of close friends during the HIV/AIDS epidemic. “Blue Wallpaper” was shortlisted for the 2020 Polari Prize, an annual United Kingdom literary prize established for LBGTQ+ literature.

Kept in an asylum for four years, the peasant poet John Clare escaped in 1841 and walked over eighty miles to his home in Northamptonshire. Suffering from poor mental health, Clare was attempting to reunite with Mary, his idealized first love, unaware she had died three years prior. In 1995 with his personal life in crisis and mental health fragile, Robert Hamberger retraced poet John Clare’s route over a four-day walk. In June of 2021, he published his finished “A Length of Road”, a work part memoir, part-literary criticism and part travel-log. The volume is a deep, poetic exploration of the issues of class, gender, grief, masculinity and sexuality as seen through Hamberger’s own life as well as the autobiographical writings of poet John Clare.   

Notes: Robert Hamberger”s website, which contains readings on videos, interviews, writings and contact information, can be located at: https://www.roberthamberger.co.uk

Popsublime is an interesting literary, film and pop culture review site that has be publishing online since 2010. It has a review by the site’s author on Robert Hamberger’s 2002 “The Smug Bridegroom”. The article is located at: https://popsublime.blogspot.com/2010/08/robert-hamberger-smug-bridegroom-five.html

John Keene: “Murmurs Linger After the Blue Frost”

Photographers Unknown, Murmurs Linger After the Blue Frost

when night hovers in the square
moon sheets the avenues and glare
from headlights glaze the lone chestnut
murmurs linger after the blue
frost and subdivisions arriving
in crates like tangerines from the ghost
orchards of Chile
beauty is especially dangerous under pressure
to feel your lips on my throat like a wire
or a Beretta slowing firing under water

remember what I cannot bear the leaving
lost hours the embarrassed fragrance of surrender
like a midnight novena on November first
still standing on the naked slopes after dynamite
shears away bedrock and rangers sweep over
brush searching for missed embers and clues
whatever you find there pocket for yourself
keep the lock of my hair sulphur tang of my skin

still burning on your tongue a signal fire
black as your fingers on a compass I turn
on and on never ceasing to ponder the strange
economy of ladders or breakdancers
men’s eyes when they lie writhing
like dolphins through a narrow strait
out into the broad way of a bay the sound
of phosphorous as it catches fire
which is the soul rising into the air without
fear; you, your eyes or dawn, opening

John Keene, The Soul is Always Beautiful, Punks: New and Selected Poems, 2021, The Song Cave Press

Born in St. Louis, Missouri in 1965, John R. Keene Jr. is an American poet, writer, translator, educator and artist. Born into a Catholic family, he attended parochial schools and graduated from the Saint Louis Priory School, ministered by the Benedictine monks of Saint Louis Abbey. 

John Keene earned his Bachelor of Arts from Harvard College where he was a staff member of the art and literary magazine, the “Harvard Advocate”, and member of Harvard’s Black Community and Student Theater. Elected a New York Times Foundation Fellow, Keene received his Master of Fine Arts from New York University. He is both a lifelong member of the Dark Room Collective, an influential African-American poetry collective that promotes greater visibility to emerging writers of color, as well as a Graduate Fellow of Cave Canem, a Brooklyn, New York-based organization that supports MFA programs and writing workshops for African-American poets across the United States.

Keene’s fictional debut was his novel “Annotations” published through New Directions Press in 1995. A fiction work of experimental poetic text, the novel explored those questions that revolve around identity in its forms of race, social class and sexuality, both gay and straight. These issues were examined through a re-creation of Keene’s life as a black youth in St. Louis with references to the historical and cultural events of the 1940s and 1960s. 

In May of 2015, John Keene published “Counternarratives”, a collection of thirteen short fiction stories and novellas. This collection, which ranges over five centuries of history, examined lives marked by the pressures of their time. Its stories, drawn from memoirs, detective stories, newspaper accounts and interrogation transcripts, created new perspectives of our past and present. In one story, Huckleberry Finn meets his former raft-mate Jim after an absence of several decades; in another story, Mexican poet Xavier Villaurrutia meets American poet Langston Hughes in New York during the Depression. In 2016, “Counternarratives” received the Lannan Literary Award for Fiction and the American Book Award from the Before Columbus Foundation, an organization dedicated to the promotion of multicultural literature.

Keene published his first collection of poems “Seismosis” in 2006. Featuring line drawings by Christopher Stackhouse, this sophisticated conversation between writing and visual art is a cohesive study of abstraction in both mediums. In 2016, Keene published a second art-poetry book “Grind” in a collaboration with photographer Nicholas Muellner, best known for his two photo art books “In Most Tides an Island” and “The Amnesia Pavilions”. In the same year Keene published “Playland”, a collection of old and new poems. 

In December of 2021, John Keene published “Punks: New & Selected Poems”, a seven-section collection containing historic narratives of loss, lust and love. Keene’s poems, whose cast of characters include historic Black personalities as well as friends and lovers, addressed the issues of grief, AIDS, desire and oppression. All the stories are told through a wide range of poetic forms, all of which Keene has mastered. “Punks” was the winner in 2022 of the National Book Award for Poetry, the Thom Gunn Award for Gay Poetry, and the Lambda Literary Award for Gay Poetry. 

Keene was formerly associate professor of English and African-American studies at Illinois’s Northwestern University and has taught at Rhode Island’s Brown University, New York University and at Indiana University’s Writer’s Conference. He is currently Distinguished Professor of English and Chair of the African-American and African Studies Department at Rutgers University-Newark, as well as a teacher in its Masters Creative Writing Program. In addition to all his educational positions, Keene served for several years as an editorial board member of the University of Nebraska-Lincoln’s African Poetry Book Fund which promotes and publishes African poetry. 

Among John Keene’s translation work is the 2014 “Letters from a Seducer”, a translation of Brazilian magic-realist author Hilda Hilst’s novel “Cartas de um Sedutor”, one volume of a tetralogy that tells the story of an amoral, wealthy man who seeks an answer to his incomprehension of life through sex. This translation by Keene was selected for the 2015 Best Translated Book Award Fiction long list. He has also translated French, Portuguese and Spanish works by such writers as Jean Wyllys, Alain Mabanckou and Mateo Morrison, among others. 

Among Keene’s many awards are the 2000 AGNI John Cheever Short Fiction Prize, the 2005 Whiting Award for Fiction/Poetry, the 2016 Lannan Literary Award for Fiction, the 2018 Windham-Campbell Literature Prise for Fiction, and the 2019 Harold D. Vursell Award for Distinguished Prose from the American Academy of Arts and Letters.

Notes: An extensive interview with John Keene by American poet Jeffery Renard Allen on Keene’s “Annotations” and “Counternarratives” can be found at the online literary site Big Other located at : https://bigother.com/2022/06/18/from-the-archives-an-interview-with-john-keene-by-jeffery-renard-allen/

The Brooklyn Rail has a conversation between John Keene and his fellow professor from Rutgers University, novelist Akil Kumarasamy, in which they discuss each other’s work. This discussion can be found at:  https://brooklynrail.org/2023/02/books/John-Keene-in-conversation-with-Akil-Kumarasamy

Photograph Eight of the Header Collection: Romy Maxime, “Brothers James and John, Cape Town”., Brothers and Sisters Series, Gelatin Silver Print, OATH Magazine, South Africa

Romy Maxime is a Swiss South African photographer and videographer known for her enigmatic portraits, fine art prints, lifestyle, advertising and fashion work. She is based between Cape Town, South Africa and Zurich, Switzerland. Maxime’s photo “Brothers James and John” was the winner in 2023’s annual Lensculture Portrait Awards. Her website is located at: https://www.romymaxime.com

Stanley Stellar

Photography by Stanley Stellar

Born in Brooklyn, New York in 1945, Stanley Stellar is an American photographer whose five decades of work captured the beauty and vitality of the LBGTQ community of New York City. His work followed its life through the 1969 Stonewall Riots, the first Gay Pride Parades and evolving Gay Liberation Movement, as well as the realities of the HIV/AIDs epidemic. As a participant and a documenter, Stellar produced works that have become historic and cultural references for both the young and old.

Stanley Stellar studied photography and graphic design at New York City’s Parsons School of Design, one of the oldest schools of art and design in New York City. Upon graduation, he began work as art director for the advertising agency Art Direction. Stellar’s career during the 1970s  included countless book designs as well as editorial design and art direction for numerous magazines and publishing houses.

Stellar’s purchase of a Nikon camera in 1976 began his career as a photographer. Among the artists who influenced him were fashion and portrait photographer Richard Avedon, Peter Hujar known for his black and white portraits, and Bruce Davidson, a regular photographer for “Life” and “Look” magazines. Stellar, however, developed his own style and began photographing unequivocally gay images of men that reflected the world he knew. 

Stanley Stellar’s work concentrated on the everyday life of gay men in New York City. He initially began taking street photographs of men with tattoos on their arms, as an inquiry about a tattoo made the request for a photograph easier. Stellar shot many images of gay men walking and gathering on Christopher Street as well as meeting at the abandoned warehouses and piers in Manhattan’s West Village.

One of Stellar’s most iconic street photographs, the first to be mass-produced on postcards, was a 1970 photo of a young man, who after having his arm tattoos photographed, lifted his shirt to show two bright bird tattoos on each chest muscle. Taken at a time when tattooing was illegal in New York City, this single shot by Stellar became a homoerotic image nobody had ever made before.

Stanley Stellar’s early design experiences, essentially photo-journalism, are apparent in all of his work; they all  display a simplicity of composition, recurrence of themes, and honest unembellished depictions of the subject. Throughout most of Stellar’s years of documentation, homosexuality was still illegal in many states; it was not until 2003 that all laws against same-sex activity were invalidated. Stellar’s photographs captured the confidence, intimacy and the energy of the LBGTQ community through all those difficult years.

Stellar’s photography has been shown in many galleries throughout the United States and Europe and has been featured in many international magazines. From May to July in 2011, the Leslie-Lohman Museum of Art featured an exhibition of Stellar’s work entitled “Stanley Stellar: Photographer”. This exhibition coincided with the release of Stellar’s 2011 publication “The Beauty of All Men”, curated by author and publisher Peter Weiermair. In 2018, Stellar published a second collection of photographs entitled “Into the Light: Photographs of the NYC Gay Pride Day from the 70s Till Today”, through the Bruno Gmeunder Press.

Represented by the Kapp Kapp Gallery on Manhattan’s Walker Street, Stanley Stellar had three solo exhibitions in the gallery. The first show was the 2019 “Photographs 1979-1992” which was followed in 2020 by “Night Life”, an exhibition of twenty-four images documenting New York’s queer nightlife between 1981 and 1992. Stellar’ third exhibition with Kapp Kapp was the 2022 “Stanley Stellar: The Piers (1976-1983)” which featured a suite of unseen photographs of the Christopher Street Piers. The Piers exhibition was held at the grand opening of Kapp Kapp’s Tribeca gallery. 

“When I was an editorial art director in the 70s, I used to think I wanted to design other people’s photographs graphically. Possess them in that way. Then in 1976, it became clear to me that I wanted to take my own images of what I had never freely seen, of who and what I was hungry to see, to record my existence through my individual vision of it. 

A combination of masculinity, detail, individuality and human vulnerability catches my eye. Men who are at home within themselves, alive in their ability to share some spark of their humanity with me. Men who have an inner life and an inner light that I recognize within me, within both of us.” —-Stanley Stellar

Notes: Stanley Stellar’s website with archived images and contact information is located at: https://www.stellarnyc.com

Kapp Kapp Gallery’s article on Stanley Stellar’s exhibitions can be found at: https://www.kappkapp.com/artists/stanley-stellar/media

David McGillivray’s 2023 article entitled “Six Pictures by Iconic Photographer Stanley Stellar that Captured Male Beauty in All Its Glory” is located at the Attitude section of Yahoo News: https://uk.news.yahoo.com/6-pictures-iconic-photographer-https://uk.news.yahoo.com/6-pictures-iconic-photographer-stanley-130415741.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAAIwNAmykxGP71NvJgEczfNbjN6iGpmJ3cDlrIaDDOBhi0Wq4U-

New York-based writer Miss Rosen has written a short article about Stanley Stellar on her photography site Blind located at: https://www.blind-magazine.com/stories/new-york-queer-love-on-the-west-side-piers/

Tony Wilkes’s January 2022 article on Stanley Stellar for the online art magazine AnOther, can be found at: https://www.anothermag.com/art-photography/13813/a-lost-utopia-stanley-stellar-s-portraits-at-new-york-s-gay-piers-kapp-kapp

Top Insert Image: Peter Hujar, “Portrait of Stanley Stellar”, 1981, Gelatin Silver Print

Second Insert Image: Stanley Stellar, “Late Afternoon”, 1980, The Piers Series,  Gelatin Silver Print

Third Insert Image: Stanley Stellar, Untitled, circa 2000s, Color Print

Fourth Insert Image: Stanley Stellar, “Danny, September”, 1982, The Piers Series, Gelatin Silver Print

Bottom Insert Image: Stanley Stellar, “At a Pay Phone on the Corner of Christopher and Bleecker Streets, NYC”, 1981, Gelatin Silver Print

Raymond Carrance

The Artwork of Raymond ‘Czanara’ Carrance

Born in Paris on the twenty-fourth of January in 1921, Raymond Carrance was a French photographer and book illustrator whose work became known under the name Czanara. One of the little-known erotic artists of the twentieth-century, he began his career as a costume and set designer for theatrical companies and as a graphic designer for commercial brands, among which was France’s mineral water company Perrier.

In the 1940s and 1950s, Raymond Carramce was commissioned to create elaborate etchings and lithographs as illustrations for published editions by author Pierre Jules Renard and playwright Cyrano de Bergerac. He also illustrated a 1951 edition of Henry du Montherlant’s classic theatrical play “La Ville Dont le Prince Est un Enfant (The City Whose Prince is a Child)”. Clarrance also received a commission for seventeen copper engravings as signed illustrations for a 1971 limited edition folio which included writer Jean Giono’s “Le Chant du Monde: Bourg-Le-Reine (The Song of the World)”. This folio was a special tribute to Jean Giono who had passed away on the eighth of October in 1970. 

As a photographer, Carrance’s private catalogue of homoerotic work is reminiscent of the magical-realist style of his contemporaries, the painters Paul Cadmus and Jared French. His images are simple compositions without extensive detail, distinctly European in style and reverential in nature. Carrance’s unique work contained both simple nude portraits and dreamlike scenes composed with overlaid graphics. The desired atmosphere of these collaged male nude scenes was established by layers of superimposed photographs depicting props, flowers, bodily details, or simple patterns and shadows. Carrance exhibited both his photographic and illustrative work in several venues throughout Paris during the 1960s and 1970s.

Raymond Carrance died in Paris on the fourth of June in 1998 at the age of seventy-seven. He passed in obscurity without heirs; his entire body of work was sold at auction. Carrance’s work was rediscovered by art collector David Deiss who acquired the contents of Carrance’s atelier from a Lyon bookseller upon his death. Focused on the discovery of unknown artists of significance, Deiss is responsible for publishing the 2007 monograph “Czanara: Photographs and Drawings”, an imprint of Carrance’s work through Antinous Press. This imprint was the first book published by creative director Sam Shahid’s new press.

Nicole Canet, publisher and owner of the Parisian gallery “Au Bonheur du Jour”, exhibited her collection of Carrance’s drawings and photographs at her gallery in 2010. The gallery and its publishing arm are known for their focus on early European homoerotic photographers; Canet is recognized for her work as a researcher and archivist of sexual sociology in Paris.  

Notes: For those interested, the Wessel + O’Connor Fine Art gallery has an extensive collection of Raymond Carrance’s photographs, drawings and engravings on their site. The gallery also carries the work of such artists as Jim French, Jean Cocteau and Greg Gorman, among others. Their site is located at: https://wesseloconnor.com/exhibits/czanara/index.php

Auteur Shutter: Studies in Photography has an excellent article entitled “Czanara (Raymond Carrance): Homoerotic Surrealist Photography”, including various reference links, on its site: https://auteurshutter.wordpress.com/2025/07/04/czanara-raymond-carrance-exploring-homoerotic-surrealist-photography/

Top Insert Image: Raymond Carrance, “Flanders, Belgium”, circa 1950-1960s, Vintage Print, 24 x 18 cm, Private Collection

Bottom Insert Image: Raymond Carrance, “Venice”, circa 1950-1940s, Vintage Print, 18 x 17 cm, Private Collection

Alfred Edward Housman: “The Colour of His Hair”

Photographers Unknown, The Colour of His Hair

Oh who is that young sinner with the handcuffs on his wrists?
And what has he been after that they groan and shake their fists?
And wherefore is he wearing such a conscience-stricken air?
Oh they’re taking him to prison for the colour of his hair.

‘Tis a shame to human nature, such a head of hair as his;
In the good old time ’twas hanging for the color that it is;
Though hanging isn’t bad enough and flaying would be fair
For the nameless and abominable colour of his hair.

Oh a deal of pains he’s taken and a pretty price he’s paid
To hide his poll or dye it of a mentionable shade;
But they’ve pulled the beggar’s hat off for the world to see and stare,
And they’re haling him for justice for the colour of his hair.

Now ’tis Oakum for his fingers and the treadmill for his feet
And the quarry gang on Portland in the cold and in the heat,
And between his spells of labour in the time he has to spare,
He can curse the God that made him for the colour of his hair.

Alfred Edward Housman, Oh Who Is That Young Sinner, First Draft Summer 1895
Published 1939, Collected Poems,’Additional Poems’, Number 18

Born in Bromsgrove, Worcestershire in March of 1859, Alfred Edward Housman was an English classical scholar, educator and poet. Recognized as one of the foremost classicists of his era, he emerged as a poet with his 1896 “A Shropshire Lad”, a collection of works espoused by a simple youth preoccupied with the idea of early death. 

The eldest of seven children to Edward Housman and Sarah Jane Williams, Alfred Housman was educated at King Edward’s School in Birmingham and later at Bromsgrove School. In 1877 at the age of eighteen, he won a scholarship to St. John’s College, Oxford, where he studied the classics. Though introverted by nature, Housman developed strong friendships with two roommates, Moses John Jackson, who became the principal of Sind College in Karachi, and Alfred William Pollard, a future bibliographer and scholar of Shakespearean texts. 

At Oxford, Housman knew that emendation, the revision and  correction of scribal errors in classical texts, would be his life’s work. So, he studied accordingly. In 1879, Housman earned a first on his exam for Moderations but failed the Finals due to his neglect of ancient history and philosophy. He returned in September for the Michaelmas term to retake the exam and achieved the lower-grade pass degree. Housman, who was homosexual, fell in love at Oxford, for the first and only time, with his classmate Moses Jackson who was heterosexual. This unreciprocated love would remain a constant throughout Housman’s life and play a role in the creation of his poetry, an emotional and physiological experience for him.. 

After Oxford, Housman joined Jackson in London to work as a clerk in the Patent Office. They shared lodgings with Jackson’s brother Adalbert until 1885 at which time Housman found a flat of his own. Two years later, Jackson took a position in Karachi, India as an educator; he returned in 1889 to marry and resided with his wife and family in India until his retirement. Learning in 1922 that his friend, now back in England, was dying from stomach cancer, Housman wrote thirty-seven pages of poems that were published in early 1922. A copy of the collection was sent the hospital where Jackson was being treated. Jackson read the poems in October, a few months before his death in January of 1923. 

Housman’s most sustained period of poetry composition was during his professorship at University College. Of the work he produced during this period, his 1896 “A Shropshire Lad” became his best effort. After its rejection by Macmillan Company, it was published by Kegan Paul at Housman’s expense; at his insistence he took no royalties from Kegan Paul. Over two years, the book sold very slowly until Grant Richards, who became a lifelong friend, published five-hundred copies in 1897. Sold out, two more editions were printed and three-thousand copies sold by 1902. 

Profoundly affected by his mother’s death when he was twelve, Alfred Housman’s poetic themes largely dealt with time, seen by Housman as the enemy, and the inevitability of death. He frequently dealt with the plight of the young soldier, in which sympathy for the youth was balanced with patriotism of the nation. Housman also saw, through its changing seasons, death in nature; however, he regarded this manner of death with a stoic outlook rather than one of complete pessimism. Although the universe is seen in his poetry as cruel and hostile, his work also extolled the preciousness of both youth and youth’s beauty. 

In 1922, Housman published his “Last Poems” which greatly added to his reputation. His place in the poetic world was further enhanced by British composers setting his work to music. The cycle of poems from “A Shropshire Lad” were wet to music in 1904 by composer Arthur Somervell.  As of 2023, there have been six-hundred and forty-six musical settings of Housman’s poems. Among these are Ribert Vaughan Williams’s 1909 “On Wenlock Edge” for sting quartet, tenor and piano, George Butterworth’s 1911 “Six Songs fro A Shropshire Lad”, and John Ireland’s 1920 song cycle “Land of the Lost Content”.

Alfred Edward Housman died at the age of seventy-seven in April of 1936 at Cambridge, England. After his death, his brother Laurence published several collections of works by Housman among which include the 1936 “More Poems” and 1939 “Collected Poems”. In 1936, Laurence deposited an essay, “A. E. Housman’s ‘De Amicitia”” at the British Library with the proviso that it not be published for twenty-five years. This essay discussed Alfred Housman’s homosexuality and his love for Moses Jackson. Despite his own caution in public life and the conservative nature of the era, Housman was fairly open in his poetry about his love for Jackson.

Notes: A 2021 article by Veronica Alfano, a Research Fellow at Australia’s Macquarie University in Sydney, on the life of Alfred Edward Housman can be found at the Yellow Nineties 2.0 site located at: https://1890s.ca/aehousman_bio/

Alfred Edward Housman’s poem “Oh Who Is That Young Sinner” was written in the summer of 1895, a few months after the crimainal trial of poet Oscar Wilde on charges of gross indecency under the Criminal Law Amendment Act, which applied to same-sex activity. In his poem, Housman criticized the imprisonment of Wilde by stating that Wilde’s homosexuality was natural and created by god/nature and, as such, should not be condemned. Housman, himself gay, avoided the fate of his contemporary but, as seen in the poem, was very sympathetic to Wilde’s plight. Housman died before homosexuality was decriminalized in England during the 1960s.

More information on the trials of Oscar Wilde can be found at Professor Douglas O. Linder’s “Famous Trials” website located at: https://famous-trials.com/wilde/327-home

Top Insert Image: Photographer Unknown, “Alfred Edward Housman”, 1894, Vintage Bromide Print

Second Insert Image: Agnes Miller Parker, Illustration for “A Shropshire Lad”, Woodcut, 1954 Edition, George G. Harrap, London

Third Insert Image: Francis Dodd, “A. E. Housman”, 1926, Charcoal on Paper, 37.5 x 27.3 cm National Portrait Gallery, London

Fourth Insert Image; Agnes Miller Parker, Illustration for “A Shropshire Lad”, Woodcut, 1954 Edition, George G. Harrap, London

Bottom Insert Image: Emil Otto Hoppé, “Alfred Edward Housman”, circa 1911, Vintage Bromide Print, 29.7 x 25 cm, National Portrait Gallery, London

Robin Francis Blaser: “Though It May Be One”

Photographers Unknown, Though It May Be One

the truth flies     hungry, at least     and otherous,
of which—-though it may be one—-Kafka said troublingly,
it has many faces

the faces one wants, tripping the light shadows of     its
skin colours     of its wordy swiftness, angry and solvent,
of its loud remarks

                                             as of feeding flocks                              one
year, one, among the smallest birds in the Northwest, flew
into the house          a darting, panic thought          at the walls
and grasses            perched on the top right corner of the frame

of Tom Field’s painting wherein adulterous Genji is found
out—so Lady Murasaki reads from her blue scroll—-and
permitted me to take it in my hand          soft, intricate

mind          honouring          and lift it out into the air
and the next year, again, one flew into the house,
almost certain, like a visitor, gold-crowned          winged

floating about          odd discoveries          and alighted on the brim
of the lasagna dish          my hand trembled as I took it up
and moved slowly to lift it out of the window          into

the air          a kind of thinking          like everybody else
looking          for a continuing contravention of limits and
of substance

                                                                                          for Sharon Thesen

Robin Blaser, A Bird in the House, The Holy Forest: Collected Poems of Robin Blaser, 2006, University of California Press

Born in Denver, Colorado in May of 1925, Robin Francis Blaser was an American-Canadian poet, essayist and editor. A member of San Francisco’s Berkeley Poetry Renaissance of the 1940s, he established himself as a key figure on the west coast of British Columbia and a prominent influence among Canadian experimental poets.

The son of Ina Mae McCreedy and Robert Augustus Blaser, Blaser spent his early years at small railroad depots in the desert areas of Idaho where his grandmother worked as a telegrapher. Through the efforts of his mother and grandmother, he was able to attend the University of California at Berkeley where he studied under the renowned German historian Ernst Kantorwicz, known for his 1957 work on medieval political theology “The King’s Two Bodies”. In 1946, Blaser met poets Jack Spicer and Robert Duncan and participated in the cultural scene which would be known as the Berkeley Renaissance. Along with Black Mountain poets Robert Creeley and Charles Olson, they were pioneers in the emerging new postmodern poetry movement.

Robin Blaser graduated in 1955 with a Master of Arts in Literature and a Master in Library Science. His degree in library science enabled him to obtain a position in Boston at Harvard’s Widener Library. During his four years in Boston, Blaser met fellow poets John Wieners, Ed Marshall and Steve Jonas; he would take weekend trips to New York City to visit poets Frank O’Hara and Donald Allen. After a year of traveling in Europe, Blaser returned in 1960 to San Francisco where, over the next five years, he wrote such poems  as “The Moth Poem” and the first four works of “Image-Nations”, a series that he continued to expand over three decades.

By 1965, the Berkeley scene had changed; friends were feuding and Jack Spicer had just died in August from alcoholism at the age of forty. In the following year, Blaser read his work at a poetry festival in Vancouver and accepted a teaching position in the English department at the newly-opened Simon Fraser University in Burnaby, British Columbia. In 1974, he became a Canadian citizen and met his life-long love David Farwell. They would reside together in a gracious duplex on Trafalgar Street in the Kitsilano neighborhood of Vancouver for thirty-five years until Blaser’s death. In 1986, Blaser took early retirement from the university but continued to write, lecture, and teach at Naropa University’s summer writers’ program in Boulder, Colorado.

Robin Blaser was a prolific writer; he wrote eleven books of essays; fourteen collections of poetry;  the libretto for an opera entitled “The Last Supper” by English composer Sir Harrison Birtwistle: and several works of translation. He studied the classics written in the original Latin and Greek and was fluent in German, French, Portuguese, and Italian. Following the example of German-born American historian and political theorist Hannah Arendt, Blaser sought through his poetry to restore the public world as a space where differences could be seen through multiple points of views. 

Blaser’s poetry is filled with fragments, allusions, intersections of memory and myth, and concepts from philosophers and other poets. Like his friend Jack Spicer, he used the serial-poem format that enabled him to repeatedly return  to ideas through different angles. Most prominent of these works are the numbered “Image Nations” and the series “The Truth is Laughter”, a part of his 1993 “The Holy Forest”. Blaser sought to redefine the lyric as not something presented by a solitary, insular voice but rather by a world larger than one human experience.

Robin Blaser’s collections of poetry include the 1964 “The Moth Poem”, the 1968 “Cups”, “Syntax” in 1983, and the 1995 “Nomad”. His poetry and prose has been published into three collections: the 2007 “The Holy Forest”, Miriam Nichol’s  2006 “The Fire”, and the 2002 “Even on Sunday: Essays, Readings and Archival Materials on the Poetry and Poetics of Robin Blaser”. He received the Griffin Trust for Excellence in Poetry’s Lifetime Recognition Award in 2006. Two years later, Blaser’s 2007 “The Holy Forest” was awarded the 2008 Griffin Poetry Prize. 

In 2005, Blaser received the Order of Canada, the country’s highest civilian honor, for a lifetime of outstanding achievement, dedication to the community and service to the nation. After a fierce struggle with cancer, Robin Francis Blaser passed away at the St. James Cottage Hospice in Vancouver on the seventh of May in 2009. He was survived by his brother, sister and loving partner David Farwrll, who passed away unexpectedly in January of 2020 at their Vancouver home. Robin Blaser papers, correspondence, and photographs are housed in the Special Collections and Rare Books department of the Simon Fraser University.

Notes: For those interested, I have noted two articles written about Robin Blaser’s poetry and life. The first one is the Dooneyscafe August 2003 article written by Blaser’s intimate friend Stan Persky. This article which covers the early formative years of Blaser’s poetry can be found at: https://dooneyscafe.com/about-robin-blaser/

A second article is Miriam Nichols 2017-2018 “I Am Writing a Biography”. This article contains many sections dealing with Robin Blaser’s life and his “project” as a poet. This article can be found at the Itinéraires website located at: https://journals.openedition.org/itineraires/3663?lang=en

Top Insert Image: Photographer Unknown, “Robin Blaser at Berkeley”, 1960, The Electronic Poetry Center, Buffalo, New York

Michael Walsh: “Whispering to the Nearby Warriors”

Photographers Unknown, Whispering to the Nearby Warriors

        At Jeffers Petroglyphs

By their initials and first names
           scratched into quartzite

underfoot, I know the culprits: Otto
           like a fancy scar

on a buffalo’s flank, Sven
           muddling the lines of a glyph,

the meaning of its shape forgotten, and Judy
           who needed to record the date

of defacement. I hear her story from the guide:
           how she stole her father’s chisel,

chipped her way into a turtle’s back,
           how much shame she brought

to her family in this search for the lost meanings
           hidden within the shapes of the letters,

written on a shell next to the sun, an attempt,
           if I’m generous,

to contrast two languages and find,
           in the mixed -up symbols,

the trees of her homeland cut down long ago.
           She still lives. I believe, on some days,

wherever she is, she hears the forest mumbling
           when the wind blows across the carved twigs

of her name, out here, whispering to the nearby warriors,
           asking forgiveness for this trespass.

Michael Walsh, The Kids Who Carved into Petroglyphs, The Dirt Riddles, 2021

Michael Walsh is a poet and writer, an independent scholar, and a creative writing instructor. With an early interest in writing, he began his studies at Illinois’s Knox College in 1993. Walsh studied under Poet-in-Residence Sheryl St. Germain and the Philip Sydney Post Professor of English Robin Metz, both of whom made an impact on his writing career. Supported by his professors, Walsh was able, as a Queer student, to connect and have meaningful conversations with the faculty. He graduated with his Bachelor of Arts in Creative Writing in 1997.

After a period of reflection on his past studies during a stay at his family’s farm, Walsh entered the University of Minnesota-Twin Cities from which he graduated with his Master of Fine Arts in Creative and Professional Writing. His first collection of poetry, “The Dirt Riddles”, was published in 2010 by the University of Arkansas Press; this volume won the Miller Williams Prize and the Thom Gunn Award for Gay Poetry. Walsh’s poetry collections also include two chapbooks through Red Dragonfly Press, the 2003 “Adam Working the Garden” and the 2011 “Sleepwalks”. His 2021 “Creep Love”, published by Autumn House Press, was a Lambda Poetry Award finalist.

Michael Walsh is the editor of the 2022 “Queer Nature: A Poetry Anthology”, the first eco-queer anthology of contemporary nature poetry that magnifies and centers LBGTQ+ voices and perspectives. It contains work from over two hundred queer writers from the nineteenth to the twenty-first century. Expanding the genre of nature poetry and offering new views on queerness and the natural world, the anthology features poets Elizabeth Bishop, Richard Bianco and Allen Ginsber, as well as, emerging poets such as Jari Bradley, Alicia Mountain and Eric Tan.

In recognition for his work, Walsh was awarded a Minnesota State Arts Board Fellowship in Poetry and a Jerome Foundation Emerging Artist Fellowship. After residing in Minneapolis for more than two decades, Michael Walsh now lives with his husband in the Driftless region of southwest Wisconsin where he continues to develop his eco-queer and literary teachings.

Michael Walsh’s website, which includes information on readings, lectures and poetry manuscript reviews, is located at: https://www.michaeltwalsh.com

Header Image (Eight): Danny Lyon, “Showers”, 1968, Gelatin Silver Print, Detail, 35.6 x 27.9 cm, Private Collection

Top Insert Photo: Adam Nelsen, “Michael Walsh”, Date Unknown, Color Print

Mario Stefani: “Victorious We Will Come Out”

Photographers Unknown, Victorious We Will Come Out

Vittoriosi usciremo
Non farmi ricordare i giorni che sono passati
se tu ancora tornerai a me come una volta
vittoriosi usciremo da questa lunga lotta con il tempo
ci attend forse maggiore felicità del passato
(la forza degli occhi il riconoscere in noi
che vivi siamo del nostro amore).

Victorious we will come out
Don’t make me remember the days that have passed
if you will come back to me as it once was
victorious we will get out of this long struggle with time
perhaps greater happiness than in the past awaits us
(the strength of the eyes, the recognition in us
that we live, we are of our love).

Mario Stefani, Vittoriosi Usciremo, Il Male di Vivere, 1968

Born in August of 1938 in Venice, Mario Stefani was an Italian poet and journalist. He graduated with a Master of Arts degree in Literature; his thesis examined the letters of sixteenth-century author and playwright Pietro Aretino, an influential figure in Venice’s art and politics. Stefani worked on Professor Neuro Bonifazi’s literary research team at the University of Urbino. He began a career as a journalist employed by the Venice newspaper “Il Gazzettino” and, later. became a contributor to the “Literary Political Observer”, “Arena”, and “Resto del Carlino”.

Mario Stefani’s poetry is mostly written in Italian. Stefani’s deceptively simple poems are characterized by a clarity of expression that bring forth his own experiences, often imbued with nostalgia. His two collections of Venetian-dialect poetry, written in the late 1960s, were composed of that era’s simple Venetian style without any linguistic experimentation. Prefaces to Stefani’s collections were written by such notables as novelist and essayist Aldo Palazzeschi, biologist and novelist Giuseppe Longo, and poets Giovanni Raboni and Andrea Zanzotto.

 In 1960, Mario Stefani published his first collection of poetry “Desiderio della Vita (Desire for Life)”. In the course of his career, over twenty volumes of Stefani’s poetry were published. Included among these collections are the 1961 “Giorno Dopo Giorno (Day After Day)”, the 1968 “Come el Vento ne la Laguna (Like the Wind in the Lagoon)”, and “Il Male di Vivere (The Evil of Living)” published in 1968. Stefani’s “Elegie Veneziane (Venetian Elegies)”, published in 1971, won the first prize Bergamo Award for poetry.

Other notable poetry collections by Stefani include the 1974 “Poesie per un Ragazzo (Poems to a Boy)’, “In Debito con la Vita (In Debt to Life)” published in 1984, and “ Una Quieta Disperazione (A Quiet Despair)”, published posthumously in 2001. In 1981, Stefani’s “Nessun Altro Dio (No Other Gods)”, a collection of fifty-five poems, was translated into English by Anthony Reid, a translator and personal friend of Stefani, and published with annotations by illustrator Martin Pitts.

In addition to his poetry, Mario Stefani also published several short stories: the 1986 “At the Table with Margherita”, “Excellent Cakes and Vicious Virtues” in 1987, and the 1988 “Metamorphosis of a Dog and Other Tales”. In addition to the Bergamo Prize, Stefani was awarded the Prize of the Presidency of the Council of Ministers, and prizes at festivals in Milan, Gabicce, and Abano. American writer John Berendt devoted a chapter on the life of Mario Stefani, entitled “The Man Who Loved Others”, in his 2005 non-fiction book of Venice’s interesting inhabitants, “The City of Falling Angels”. In 2013, literary scholar Flavio Cogo published “Mario Stefani and Venice: Chronicles of a Great Love”, which examines Stefani’s love for Venice through his writings and his political and cultural engagements.

Mario Stefani became an openly gay in the 1970s. He worked for a period as an high school teacher of literature and was an active member of Italy’s Radical Party for decades. Stefani also hosted a popular unscripted television show. His poems were included in school text books and set to music in 1973 by composer Roberto Micconi for a performance at the Benedetto Marcello Conservatory of Music in Venice.

In the middle of February of 2001, graffiti featuring the quote “Loneliness is not being alone; it’s loving others to no avail. Mario Stefani” appeared on a wall by Venice’s Rialto Bridge. Three weeks later on the fourth of March, Mario Stefani committed suicide by hanging himself in his kitchen. His estate, valued at one million dollars, was per his request given to the local fruit vendor whose young daughter had inspired Stefani’s work.

In 2002, Stefani created an archive of his work which consists of sixty-eight hundred volumes from his personal library, articles related to his cultural work and twenty-six artworks including paintings and graphics. This archive is housed in the museum collection of the Fondazione Querini Stampalia, a cultural institution in Castello, Venice.

Jericho Brown: “I Am What Gladiators Call a Man in Love”

Photographers Unknown, I Am What Gladiators Call a Man in Love

I don’t remember how I hurt myself,
The pain mine
Long enough for me
To lose the wound that invented it
As none of us knows the beauty
Of our own eyes
Until a man tells us they are
Why God made brown. Then
That same man says he lives to touch
The smoothest parts, suggesting our
Surface area can be understood
By degrees of satin. Him I will
Follow until I am as rough outside
As I am within. I cannot locate the origin
Of slaughter, but I know
How my own feels, that I live with it
And sometimes use it
To get the living done,
Because I am what gladiators call
A man in love—love
Being any reminder we survived.

Jericho Brown, Colosseum, The New Testament, 2014, Copper Canyon Press

Born in April of 1976 in the Louisiana city of Shreveport, Jericho Brown is an American poet, writer and educator. In 1995, he earned his Bachelor of Arts at the historical Dillard University where he was a member of the Alpha Phi Alpha fraternity. Brown graduated with his Master of Fine Arts from the University of New Orleans and earned his Doctor of Philosophy at the University of Houston. 

From 2002 to 2007, Jericho Brown was a teaching fellow in the University of Houston’s English department. He was a visiting professor for the MFA program at San Diego State University in the spring of 2009, as well as, an assistant English professor at the University of Sand Diego. Brown is currently an associate professor of English and the director of the Creative Writing Program at Emory University in Atlanta, Georgia. In addition to his duties at Emory, he has taught at conferences and workshops, including the University of Iowa’s Summer Writing Festival. 

Brown’s first publication was the 2008 “Please”, a winner of the American Book Award. The poems and prose contained in this volume explore, through recollections of family, history and culture, the intersection of love and violence that surrounds the identity and sexuality of both the African American and male personae. 

Jericho Brown’s second work was the 2014 collection of poems “The New Testament”. Lamenting the erasure of culture and ethnicity, he examined the issues of race, masculinity and sexuality by means of elegies, myths, and fairy tales. This collection won the American Book Award, the Whiting Award for Poetry, and the Paterson Poetry Prize. “The New Testament” also won the 2015 Anisfield-Wolf Book Award, a literary award to honor written works that make contributions to the understanding of racism and the rich diversity of human culture. 

Brown published his third collection “The Tradition” through Copper Canyon Press in April of 2019. The work in this volume examines our modern traditions developed in a time when terror is the norm. Juxtaposed with themes of the natural world are poems that expose the numbness of society to issues of sexuality, racism, sexual assault, gun control, and police brutality. This third collection by Brown won the 2020 Pulitzer Prize for Poetry and the Paterson Poetry Prize, as well as, a place in the finals for the National Book Award and the National Book Critics Circle Award. 

In October of 2020, Jericho Brown traveled to his hometown of Shreveport to accept the John William Corrington Award for Literary Excellence from Centenary College’s Department of English. He is also the recipient of fellowships from the Guggenheim Foundation, the Radcliffe Institute for Advanced Study at Harvard, and the National Endowment for the Arts. Brown’s literary work has appeared in multiple publications including The New Republic, The New York Times, The Paris Review, The New Yorker, Buzzfeed, Jubilat, and volumes of The Best American Poetry. 

Notes:  Jericho Brown’s website includes both poems and prose, interviews, and scheduled lectures and readings. The site is located at: https://www.jerichobrown.com

A reading by Jericho Brown of work from “The Tradition”, recorded in Spain just after he won the Pulitzer Prize, was originally aired on Poetry Spoken Here. It is now available again on SoundCloud located at: https://soundcloud.com/poetry-spoken-here/special-rebroadcast-pulitzer-prize-winner-jericho-brown-reading-at-the-unamuno-author-festival

Top Insert Image: Taylor Carpenter, “Jericho Brown”, 2016, Color Print, The Atlanta Journal-Constitution

Bottom Insert Image: Audra Melton, “Jericho Brown”, 2020, Color Print, Arts & Culture Section, Garden & Gun

Max Jacob: “The Winged Horse Contains My Passion”

Photographers Unknown, The Winged Horse Contains My Passion

The farmers call me by name on the roads
   as they might tell a skylark from a thrush
but they know the names of the animals better
than mine, for my name is Dolor.

If that which I love weighs upon my wound, it pains it;
if it weigh only upon summer, it is the field that suffers.

What will feed summer and my love if not that sorrow,
   since my love and summer can no longer feed on joy?

The swan disappears in the slant of branches,
and the naked muses take me in their arms;
the winged horse contains my passion
and the wild flowers spread for me.

Max Jacob, Ballad of the Country Exile, 1939 (Original French Composition)
Translation by Harvey Shapiro for Poetry, Volume 76 Issue 2, May 1950

Born in July of 1876 in Quimper, a prefecture of the Finistère department of Brittany, Max Jacob was a French poet, writer, critic and painter. His poetry, a complex blend composed of Breton, Parisian, Jewish and Roman Catholic elements, was instrumental to the new directions of modern poetry in the early twentieth-century. In addition to his birth name, Max Jacob used two pseudonyms for his writings, Morven le Gaëlique and Léon David. 

At the age of eighteen, Max Jacob relocated to Paris’s Montmartre artist community in 1894, a time when Symbolism was at its peak. He supported himself through a series of odd jobs including teaching piano and freelancing as an art critic. In the summer of 1901, Jacob met the twenty-year old Pablo Picasso who had arrived in Paris with no knowledge of the French language. Both struggling financially, they shared a studio flat on the Rue Ravignan and named their residence Bateau Laviour for its resemblance to laundry boats floating on the Seine. Through various social connections, Jacob and Picasso became friends with poet and novelist Guillaume Apollinaire and artists Jean Hugo, Christopher Wood, Jean Cocteau and Amedeo Modigliani. 

As a homosexual, Jacob attempted to achieve a sense of belonging in France, whose moral attitudes, politics, and institutions excluded him. Even though homosexuality had not technically been illegal under the Napoleonic Code since 1810, police still harassed gay men in the name of public order. Although Jacob was not involved in politics, he remembered the miscarriage of justice and antisemitism involved in the 1896-1899 Dreyfus Affair and saw first-hand the racist questioning of the French Jewish community regarding their patriotism. 

In the fall of 1906, Max Jacob told friends he received a vision of the Christ. After which, he began to embrace Catholicism and was eventually baptised in 1915. He fictionalized this spiritual vision in the 1911 “Saint Matorel (Saint Matthew)”, illustrated by Pablo Picasso, and the 1919 confessional work “La Defense de Tartufe”. Jacob began to find an audience for his literary work in France with his first collection of unique prose poetry, the 1917 “The Dice Cup” which was well received in Parisian literary circles. In 1921, he published a volume of free verse poetry entitled “Le Laboratoire Central”. 

Disenchanted with his life in Paris, Jacob sought a change and became a lay associate at the Benedictine community in Saint-Benoit-sur-Loire, where he lived on a small income earned from selling his gouache paintings. Jacob spent two long periods in association with the Benedictine community, the first from 1921 to 1928 and the second from 1936 to 1944. Though the church met his spiritual needs, he still had a series of infatuations with artistic men which he expressed through letters of spiritual and stylistic advice. Jacob later produced a series of love poems that proclaimed his desires, abeit in a heterosexual style similar to what Marcel Proust wrote about his chauffeur Alfred Agostinelli. 

Despite half of his live as a practicing Catholic and being awarded the Legion of Honor, Max Jacob was arrested by the Gestapo in February of 1944. Taken to the city of Orléans, he was place in a ten by ten meter military cell with sixty-five other Jewish men, women and children. On the twenty-sixth of February, Jacob and the others were packed into a train and hauled to the Gare d’Austerlitz in Paris. During his stay at this train station, Jacob sent out written pleas for help to his friends and influential people who might possibly intercede.

Jacob was next sent to the Drancy internment camp where, after surrendering his gold watch and money, he was registered and numbered. Given a green sticker, Jacob was scheduled to leave on transport number sixty-nine on the seventh of March. He developed severe pneumonia in the internment camp and, due to the lack of medicine, suffered severely for two days. Max Jacob died in the evening of the fifth of March, two days before the scheduled transport carried 1,501 people to Auschwitz.

Director Gabriel Aghion’s 2007 biographical drama “Monsieur Max” was a film that covered the life of Max Jacob from the First World War until his death in 1944. The role of Jacob was played by French actor and director Jean-Claude Brialy. This was Brialy’s last role before his death in May of 2007; he was survived by his partner, Bruno Finck. 

Notes: For those interested in more information on the life of Max Jacob, there are two excellent online articles worth reading:

Mardean Isaac’s 2021 article “Max Jacob and the Angel on the Wall” at the Arts & Letters section of the online Tablet located at: https://www.tabletmag.com/sections/arts-letters/articles/max-jacob-angel

Poetry editor Rosanna Warren’s October 2020 “The Death of Max Jacob”, excerpted from her book “Max Jacob: A Life in Art and Letters”, at the Arts & Culture section of The Paris Review located at: https://www.theparisreview.org/blog/2020/10/14/the-death-of-max-jacob/

Top Insert Image: Photographer Unknown, “Max Jacob”, 1922, Vintage Print

Second Insert Image: Amedeo Modigliani, “Max Jacob”, 1916, Paris, Oil on Canvas, 92.7 x 60.3 cm, Cincinnati Art Museum, Ohio

Third Insert Image: Jean Cocteau, “Manuel Ortiz de la Zarate, Moishe Kisling, Max Jacob, Pablo Picasso, and Paquerette Meeting for Lunch”,  1916, Gelatin Silver Print

Bottom Insert Image: Roger Toulouse, “Max Jacob”, 1942, Oil on Canvas, 61.2 x 53 cm, Musée des Beaux-Arts de Quimper, France

Flower Field Gif: https://rivermusic.tumblr.com