Arthur Schopenhauer: “Human Nature”

Photographers Unknown, The Parts and Pieces Making a Whole: Set Eight

“If human nature were not base, but thoroughly honorable, we should in every debate have no other aim than the discovery of truth; we should not in the least care whether the truth proved to be in favor of the opinion which we had begun by expressing, or of the opinion of our adversary. That we should regard as a matter of no moment, or, at any rate, of very secondary consequence; but, as things are, it is the main concern. Our innate vanity, which is particularly sensitive in reference to our intellectual powers, will not suffer us to allow that our first position was wrong and our adversary’s right.

The way out of this difficulty would be simply to take the trouble always to form a correct judgment. For this a man would have to think before he spoke. But, with most men, innate vanity is accompanied by loquacity and innate dishonesty. They speak before they think; and even though they may afterwards perceive that they are wrong, and that what they assert is false, they want it to seem the contrary. The interest in truth, which may be presumed to have been their only motive when they stated the proposition alleged to be true, now gives way to the interests of vanity: and so, for the sake of vanity, what is true must seem false, and what is false must seem true.”

—Arthur Schopenhauer, The Art of Always Being Right

Italo Calvino: “Simultaneous and Divergent Messages”

The Black and White Collection: WP Set Ten

“Lovers’ reading of each other’s bodies (of that concentrate of mind and body which lovers use to go to bed together) differs from the reading of written pages in that it is not linear. It starts at any point, skips, repeat itself, goes backward, insists, ramifies in simultaneous and divergent messages, converges again, has moments of irritation, turns the page, finds its place, gets lost. A direction can be recognized in it, a route to an end, since it tends toward a climax, and with this end in view it arranges rhythmic phases, metrical scansions, recurrence of motives. But is the climax really the end? Or is the race toward that end opposed by another drive which works in the opposite direction, swimming against moments, recovering time?”

—Italo Calvino, If on a Winter’s Night a Traveler, 1978

Henri Cartier-Bresson: “The Precise and Transitory Instant”

Parva Scaena (Brief Scenes): Set Eighteen

“Of all the means of expression, photography is the only one that fixes forever the precise and transitory instant. We photographers deal in things that are continually vanishing, and when they have vanished, there is no contrivance on earth that can make them come back again. We cannot develop and print a memory. The writer has time to reflect. He can accept and reject, accept again; and before committing his thoughts to paper he is able to tie the several relevant elements together. There is also a period when his brain “forgets,” and his subconscious works on classifying his thoughts. But for photographers, what has gone is gone forever.”

—Henri Cartier-Bresson, The Mind’s Eye: Writings on Photography and Photographers

Maurice Merieau-Ponty: “Phenomenology of Perception”

His Butt: Beguiling the Senses and Enchanting the Mind: Photo Set Nine

“Everything that I know about the world, even through science, I know from a perspective that is my own or from an experience of the world without which scientific symbols would be meaningless. The entire universe of science is constructed upon the lived world, and if we wish to think science rigorously, to appreciate precisely its sense and its scope, we must first awaken that experience of the world of which science is the second-order expression. Science neither has, nor ever will have the same ontological sense as the perceived world for the simple reason that science is a determination or an explanation of that world.

Scientific perspectives … always imply, without mentioning it, that other perspective – the perspective of consciousness – by which a world first arranges itself around me and begins to exist for me. To return to the things themselves is to return to this world prior to knowledge, this world of which knowledge always speaks, and this world with regard to which every scientific determination is abstract, signitive, and dependent, just like geography with regard to the landscape where we first learned what a forest, a meadow, or a river is.”

—Maurice Merieau-Ponty, Phenomenology of Perception

Sinclair Lewis: “We Might Make Life More Fun”

Photographers Unknown, (We Might Make Life More Fun)

“But I do know that about ten times as many people find their lives dull, and unnecessarily dull, as ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.”

—Sinclair Lewis, Babbitt

Henry Miller” “Our Finest Impulses”

Parva Scaena (Brief Scenes): Set Seventeen

“Everyday we slaughter our finest impulses. That is why we get a heartache when we read the lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Everyman, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths.”

–Henry Miller

Ralph Waldo Emerson: “Whatever You Do, You Need Courage”

A Collection: Fourteen Men Standing

“Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them.”

—Ralph Waldo Emerson

Jorge Luis Borges: “A Particular Sign, A Kind of Mark”

Photographers Unknown, (Numbers: One, Two, and Three)

“He told me that in 1886 he had invented an original system of numbering and that in a very few days he had gone beyond the twenty-four-thousand mark. He had not written it down, since anything he thought of once would never be lost to him. His first stimulus was, I think, his discomfort at the fact that the famous thirty-three gauchos of Uruguayan history should require two signs and two words, in place of a single word and a single sign. He then applied this absurd principle to the other numbers. In place of seven thousand thirteen he would say (for example) Maximo Pérez; in place of seven thousand fourteen, The Railroad; other numbers were Luis Melián Lafinur, Olimar, sulphur, the reins, the whale, the gas, the caldron, Napoleon, Agustin de Vedia. In place of five hundred, he would say nine. Each word had a particular sign, a kind of mark; the last in the series were very complicated…”
― Jorge Luis Borges, Labyrinths: Selected Stories and Other Writings

Henri Cartier-Bresson: “Visually Preceived Forms”

The Faces of Man:WP Photo Set Seven

“To take photographs is to hold one’s breath when all faculties converge in the face of fleeing reality. It is at that moment that mastering an image becomes a great physical and intellectual joy.
To take photographs means to recognize—simultaneously and within a fraction of a second—both the fact itself and the rigorous organization of visually perceived forms that give it meaning. It is putting one’s head, one’s eye, and one’s heart on the same axis.”

― Henri Cartier-Bresson, The Mind’s Eye: Writings on Photography and Photographers

Bertrand Russell: “Two Things Are to Be Remembered”

Photographers Unknown, (Two Things Are to Be Remembered)

“Two things are to be remembered: that a man whose opinions and theories are worth studying may be presumed to have had some intelligence, but that no man is likely to have arrived at complete and final truth on any subject whatever. When an intelligent man expresses a view which seems to us obviously absurd, we should not attempt to prove that it is somehow true, but we should try to understand how it ever came to seem true. This exercise of historical and psychological imagination at once enlarges the scope of our thinking, and helps us to realize how foolish many of our own cherished prejudices will seem to an age which has a different temper of mind.”
― Bertrand Russell, A History of Western Philosophy

Thomas Mann: “Friendship and Rapport with the Inevitable”

The Black and White Collection: WP Set Nine

“Ah, peace; it was peace, after all, that he wanted! Though not the peace in an empty, hollow void, but a gentle, sunny peace filled with good, tranquil thoughts. All his tender love of life trembled through him at that moment, all the profound yearning for his lost happiness. But then he looked around at the silent, endlessly indifferent peace of nature, saw the river flowing along in the sunshine, saw the grass quivering and moving and the flowers standing where they had blossomed in order to wither and then waft away, saw everything, everything yielding to existence with that mute devotion—and he was suddenly overwhelmed with the sensation of friendship and rapport with the inevitable, which can make us superior to all destiny.”

—Thomas Mann, Death in Venice and Other Tales

Joseph Campbell: “One’s Infatuations”

Parva Scaena (Brief Scenes): Set Sixteen

“To become—in Jung’s terms—individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one’s various life roles. ‘When in Rome, do as the Romans do,’ and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one’s pride, ambition, and achievement. They include one’s infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one’s own or the mana-masks of others. The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one’s own center, in control of one’s for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles.”

-Joseph Campbell, Myths to Live By

Peter Bunnell” “A Private Point of View”

Artists Unknown, (A Private Point of View), Gay Film Gifs

“There is no single form or style of portraiture. Portraiture means individualism and as such means diversity, self-expression, private point of view. The most successful images seem to be those which exist on several planes at once and which reflect the fantasy and understanding of many.”

-Peter Bunnell, Creative Camera International Year Book 1977, 1976, p. 167

Roland Barthes: “Touch Me like the Delayed Rays of a Star”

The Black and White Collection: WP Set Eight

“The photograph is literally an emanation of the referent. From a real body, which was there, proceed radiations which ultimately touch me, who am here; the duration of the transmission is insignificant; the photograph of the missing being, as Sontag says, will touch me like the delayed rays of a star.”
― Roland Barthes, Camera Lucida: Reflections on Photography

Born in 1915, Roland Gérard Barthes was a French social critic, literary critic and essayist whose writings on semiotics, the formal study of symbols and signs pioneered by Swiss linguist Ferdinand de Saussure, helped establish structuralism and the New Criticism as leading intellectual movements. He studied at the University of Paris, receiving a degree in classical letters in 1939 and grammar and philology, the historical study of literary texts and language, in 1943.

After working from 1952 to 1959 at the Centre National de la Recherche Scientifique, Barthes was appointed to the École Pratique des Hautes Études. In 1976 he became the first chairman of literary semiology at the College de France. His first book “Le Degré zéro de l’écriture (Writing Degree Zero)” was a literary manifesto that examined the arbitrariness of the constructs of language. His following four books applied the same critical reasoning to the mythologies, or hidden assumptions, behind cultural phenomena from advertising and fashion to the Eiffel Tower and wrestling.

By the late 1970s, Barthes’s intellectual stature was virtually unchallenged, and his theories had become extremely influential not only in France but throughout Europe and in the United States. Other leading radical French thinkers who influenced or were influenced by him included the psychoanalyst Jacques Lacan, socio-historian Michel Foucault, and philosopher Jacques Derrida.

In 1980 Roland Barthes died at the age of 64 from injuries suffered after being struck by an automobile in Paris. Several posthumous collections of his writings have been published, including the 1982 “A Barthes Reader”, edited by his friend and admirer Susan Sontag, and the 1987 “Incidents”. The latter volume revealed Barthes’s homosexuality, which he had not publicly acknowledged. A three volume set entitled “Oeuvres Complétes (Complete Works)” was published in 1993 to 1995.

William Gass: “The Word Itself Has Another Color”

Photographers Unknown, The Colors: Pink and Blue

“The word itself has another color. It’s not a word with any resonance, although the e was once pronounced. There is only the bump now between b and l, the relief at the end, the whew. It hasn’t the sly turn which crimson takes halfway through, yellow’s deceptive jelly, or the rolled-down sound in brown. It hasn’t violet’s rapid sexual shudder or like a rough road, the irregularity of ultramarine, the low puddle in mauve like a pancake covered in cream, the disapproving purse to pink, the assertive brevity of red, the whine of green.”

—William Gass, On the Color Blue

William Gass, born in July of 1924 in North Dakota, was an American novelist, essayist, short-story writer, critic, and a philosophy professor, He taught for four years at the College of Wooster in Ohio, Perdue University for sixteen years, and Washington University in Saint Louis, where he was the David May Distinguished Professor in the Humanities from 1979 to 1999.

Gass wrote three novels, three collections of short stories, a collection of novellas, and seven volumes of essays. Three of these essay collections won Nation Book Critics Circle Award prizes and one collection the 2006 “A Temple of Texts” won the Truman Capote Award for Literary Criticism. His 1995 novel “The Tunnel”, a bleak novel about the human condition which took twenty-six years to write, received the American Book Award. His novel “Middle C”, published in 2013, won the 2015 William Dean Howells Medal awarded by the American Academy of Arts and Letters.

Gif images reblogged with thanks to a great visual site: https://thouartadeadthing.tumblr.com