Francis Campbell Boileau Cadell

The Paintings of Francis Cadell

Born at Edinburgh in April of 1885, Francis Campbell Boileau Cadell was a Scottish painter and watercolorist known for his portraits, central Edinburgh house interiors, and landscapes painted at Iona, Scotland’s west-coastal island. He was one of four Scottish Colourists, painters whose Post-Impressionist work had a formative influence on contemporary Scottish art and culture.

The son of wealthy surgeon Dr. Francis Cadell and Mary Hamilton Boileau, Francis Campbell Boileau Cadell was raised on Edinburgh’s prestigious Moray Estate and privately tutored at the Edinburgh Academy. At the age of sixteen, he studied at the Académie Julian in Paris where he became acquainted with the city’s early-Fauvist painters, most notably Henri Matisse. Between 1902 and 1905, Cadell alternated his residency between Paris and Edinburgh as he undertook a professional career.

In 1907, Cadell studied at Munich’s Akademie der Bildender Künste, one of the oldest art academies in Germany, before returning to Scotland in 1908. Between the deaths of his mother and his terminally ill father, he had his first solo exhibition at Edinburgh’s Doig, Wilson and Wheatley’s Gallery in 1908 where he sold thirty paintings. With an inheritance from his father’s death, Cadell secured a studio on George Street in central Edinburgh in 1909. It was at this time that he met painter Samual John Peploe, who became his life-long friend and a fellow Scottish Colourist.

With financing from old schoolfriend and now patron Patrick Ford, Francis Cadell undertook a painting excursion to Venice in 1910. This inspiring experience gave him more confidence in his use of bright colors and loosened his approach to painting. The work from this trip, however, sold poorly which resulted in the undermining of Cadell’s trust in gallery dealers. From 1911 to 1927, he sold his work only privately, with Glasgow art dealer Alexander Reid purchasing many of his works. After the declaration of war in 1914, Cadell passed his medical tests and joined the 9th Battalion of The Royal Scots in 1915 with whom he served on the French frontlines. Wounded twice, Cadell was discharged in 1919 and was awarded the General Service and Victory medals.

After his discharge from military service, Cadell spent much of his adult life in Scotland, painting in Edinburgh during the spring and autumn, on Iona during the summer, and usually resting indoors during the winter. He closely collaborated with his friend Samuel Peploe, often painting together on Iona, and developed an interest in the Art Deco movement. Cadell began to paint still lifes and figure studies, tightly-cropped compositions usually presented at an angle, and increasingly brilliantly colored interior scenes.

From the early to mid-1920s, Francis Cadell restrained the use of perspective and shadow in his still lifes. These post-war images were characterized by their vivid, acidic colors and strict composition. Using flat areas of color and disregarding shadows, Cadell stylized the forms to such an extent that it could be seen as a two-dimensional pattern within a strictly limited framework. He later developed a style in which black remained the dominant color and was increasingly used to outline features.

Cadell served from 1923 to 1936 as a Council member of the influential Edinburgh architecture, conservation and planning organization, the Cockburn Association also known as the Edinburgh Civic Trust. He died from cancer at the age of fifty-four in December of 1937 and was interred with his family in Dean Cemetery, a historically important Victorian cemetery west of Edinburgh’s city center. Cadell’s paintings and watercolors are housed in many private collections and are on public display in the collection of the National Galleries of Scotland.

Notes: ART UK has a 2020 article by modern art curator and auction house specialist Alice Strang, entitled “The Making of a Scottish Colourist: Francis Campbell Boileau Cadell”, on its site: https://artuk.org/discover/stories/the-making-of-a-scottish-colourist-francis-campbell-boileau-cadell

The Francis Campbell Boileau Cadell Organization has a biography and a large collection of the artist’s works on its site: https://francis-campbell-boileau-cadell.org

Top Insert Image: Francis Campbell Boileau Cadell, “Self Portrait”, Date Unknown, Black Chalk on Paper, 56 x 38.5 cm, Scottish National Gallery of Modern Art

Second Insert Image: Francis Campbell Boileau Cadell, “Self Portrait”, circa 1914, Oil on Canvas, 113.1 x 86.8 cm, National Galleries of Scotland

Bottom Insert Image: Francis Campbell Boileau Cadell, “Life Study”, Date Unknown, Conte on Paper, 34.3 x 29.2 cm, Private Collection

Nicolas Monjo

The Paintings of Nicolas Monjo

Born at the Nouvelle-Aquitaine department of Lot-et-Garonne in 1975, Nicolas Monjo is a French self-taught contemporary painter. The central element of his work is the tenuous condition of humanity in a world that is both complex and often oppressive. To illustrate this fragility, Monjo presents the human figure enclosed, often crushed with others, inside the restrictive edges of the canvas.

Nicolas Monjo began painting at the age of twenty and, through study and technique, has developed his own unique style. His images are inspired by the complexities and sometimes tumultuous nature of human relationships, the struggles to overcome circumstances, and the power dynamics of a surrounding society.

Monjo’s vivid imagery features a tensive contrast between its harsh subject matter and the artistry of each painting’s composition. In an extremely personal way, he presents the fragility of the human condition that is often crushed by the harsh and cold world where the law of the strong prevails. Monjo’s figures are enclosed, both figuratively and literally, within the framework of the canvases they inhabit, a reminder of their inability to extricate themselves from their gloomy daily life.

Nicolas Monjo uses both acrylic and oil paints on his canvases with a preference for the colors gray and blue. Mixtures of oil and acrylic paint on the tablet are used for more marked relief effects. This soft, dark color palette creates a unique atmosphere for his evolving collection of characters. Mixed among these characters are recurring tropes such as rabbit ears, fish, dogs, gaping mouths and sunglasses. Other elements, almost always present in Monjo’s compositions, are the symbol of the heart, guitar, plates, forks and an abandoned glass on the floor. These are all objects that represent Monjo’s personal life.

Nicolas Monjo currently lives and works near the prefecture of Angouleme in the southwestern French department of Charente. His artwork is represented online by Bouillon d’Art at: https://www.bouillondart.com/en/93-monjo-nicolas

Monjo’s work can also be found at the online gallery Artsper located at: https://www.artsper.com/us/contemporary-artists/france/25687/nicolas-monjo

Top Insert Image: Photographer Unknown, “Nicolas Monjo”, Color Print, Artsper Gallery

Bottom Insert Image: Nicolas Monjo, “Le Conte à Rebours”, Oil and Acrylic on Canvas, 130 x 97 cm, Private Collection

Christopher Cox: “A Key West Companion”

Photographers Unknown, A Key West Companion

I had met Doris on an earlier trip. She approached me in the supermarket and told me to put back the papayas I’d piled into the shopping basket. “Come over and pick them off the ground outside my fence. I’ll be glad to get rid of them. Take some sapodillas too.” Now she appeared behind the wrought-iron fence with a mild hello, released a tabby cat from her arms, and led me down a narrow brick path into the cool dark garden where hundreds of parakeets and canaries fluttered in several mesh-covered gazebos, each chirping in a different key.

Doris is a wiry woman with white hair who must be in her mid-eighties. She was wearing a turquoise artist’s smock with both the sleeves torn off at the shoulders. Her eyes were a similar blue. “I’ve been here I don’t know how long,” she said. “I came from South Carolina after World War II. I was a WAVE.” Since then she has been involved in various jobs and projects around the island, mostly in connection with the tourist trade. At present she’s creating a Key West historical museum in her back yard.

In the center of the garden Doris had built an Indian chickee, a hut made of thatch and berm (local mud) and encircled by a jagged stick fence. “The abode of the southeast Indians,” she announced. “I’m building a miniature in one of my bungalows, with little Indians and itty bitty pigs turning on spits. It’s for my Indian exhibit.”

There are several bungalows around the garden, each of which will house an exhibit based on a different period of Key West history. But the Indian comes first. Doris pointed to the “historically accurate” piles of coral rock that were arranged near the Indian chickee, then to a huge gooseberry tree that shaded the entire garden. “I grew this tree from two seeds I brought back from Katherine Mansfield’s house in the South of France.” she said. “Mouton, Mentone—I don’t remember the name. Don’t ask me any questions; it’s so long ago. All I know is that it’s never produced gooses or berries.” She laughed at her own joke and then stopped for a moment to perk up the purple orchids, vermilion and staghorn fern that grew on the dark trunk of the tree.

Christopher Cox, The Indians in Doris’s Garden, A Seaport Town, A Key West Companion, 1983, St. Martin’s Press, New York

Born at Gadsden, Alabama in August of 1949, Christopher Cox, birth name Howard Raymond Cox Jr., was an author, editor, director and producer. Along with his position as senior editor of Ballantine Books, he is known for his collaboration within The Violet Quill, a group of seven gay male writers whose work established gay writing as a literary movement.

One of four children born to prominent banker Howard Cox and Dorothy Trusler, Christopher Cox received his elementary education at the local Emma Sanson High School. In 1966 at the age of sixteen, Cox was given a summer job in Washington D.C. as a page for Alabama Senator John Sparkman. After his high school graduation, he returned the following summer season to work for Alabama Representatives George Andrews and Armistead Selden. Cox attended the University of Alabama for two years befor moving to New York for a possible career in the theater.

In the fall of 1969, Cox studied acting at director Herbert Berghof and actress Uta Hagen’s HB Studio in New York City. His first role was as understudy for the Mute in a production of “The Fantasticks”. Using Christopher Cox as his professional name, he performed, directed and wrote both plays and lyrics. Cox was the director of the New Play Series and the Writers Workshop at the Joseph Jefferson Theatre Company for which he produced a dozen works between 1974 and 1976. Cox performed during the 1970s in both Off-Broadway and Broadway productions, including Shakespeare’s “Two Gentlemen of Verona”. During the 1980s, he changed his focus to writing, editing and photography.

Beginning in the mid-1970s, Christopher Cox was affiliated with the Violet Quill, also known as the Lavender Quill. This group of seven writers are regarded as one of the strongest collective voices of the gay male experience in the post-Stonewall era. Cox, Robert Ferro, Andrew Holleran, Michael Grumley, Felice Picano, Edmund White and George Whitmore met several times between 1975 and 1981 to read aloud and discuss their works in progress. The agenda of the Violet Quill also included working together to promote the recognition, acceptance and publication of gay literature beyond the boundaries of their own community.

As a writer, Cox’s memories of Alabama and its people appeared regularly as central themes in his stories. Significant events in his life, such as the suicide death of his uncle Ray in 1956 and his mother’s death from cancer in 1975, became focal points for his writing. From March of 1975 to 1977, Cox served as secretary to composer Virgil Thompson for whom he arranged and catalogued correspondence and music manuscripts before their transfer to Yale University. This position gave Cox access to Thompson’s circle of people as well as his neighbors in Manhattan’s Chelsea Hotel, which included such notables as Dylan Thomas, Leonard Cohen, Arthur Miller and Robert Mapplethorpe. Cox’s 1978 video piece “Neurotic Moon” is a semi-autobiographic work that describes his role as secretary putting together pieces of a famous composer’s life.

In the 1980s, Christopher Cox worked for publishing firms, most notably E.P. Dutton and Ballantine. He wrote freelance articles and reviews for several papers and magazines, including New York City’s weekly alternative “Soho Weekly News” during its run from 1973 to 1982. Cox published his “A Key West Companion” through St. Martin’s Press in 1983 and, in 1987, his monograph on photographer Dorothea Lange through the fine art photography periodical Aperture.

In the spring of 1986, Cox met his lifetime partner William R. Olander, an art historian, critic, and curator of the New Museum of Contemporary Art in New York.. Christopher Cox died in New York from AIDS-related complications on September 7, 1990 at the age of forty-one. His death was preceded by the death of William Olander, also from AIDS-related complications, on March 18, 1989 at the age of thirty-five.

Notes: After internships at New York City’s Metropolitan Museum of Art and the Toledo Museum of Art, William “Bill”Olander held the position of curator of modern art at the Allen Memorial Museum at Oberlin College from 1979 to 1984. He became the Allen Museum’s acting director for his last two years. The co-founder of the Visual AIDS art project, Olander was known for his work with ACT UP/ NY (AIDS Coalition To Unleash Power, New York).

Both Christopher Cox and William Olander’s writings, personal papers and correspondence files are contained in the Yale Collection of American Literature Beinecke Rare Book and Manuscript Library. The collection overview for this material can be found at: https://archives.library.wcsu.edu/caoSearch/catalog/cty-br_beinecke-coxc#summary

The Aperture Foundation’s “Dorothy Lange: Masters of Photography, No. 5”, which contains Christopher Cox’s essay on Lange and forty-three black and white images by Lange, can be found in its entirety on the (SCRIBD) website at: https://www.scribd.com/document/514781915/Aperture-Masters-of-Photography-Linda-Gordon-Dorothea-Lange-Dorothea-Lange-Aperture-2014

Second insert Image: Christopher Cox, “A Key West Companion”, January 1, 1983, Paperback Edition, St. Martin’s Press, New York City

Third Insert Image: “Dorothea Lange: Masters of Photography, No. 5”, 1987, Essay by Christopher Cox, 43 Black and White Images by Lange, Aperture Foundation, Millerton, New York

Alberto Giacometti

Alberto Giacometti, “The Artist’s Mother”, 1950, Oil on Canvas, 89.9 x 61 cm, Museum of Modern Art, New York City

Born at the city of Borgonovo in October of 1901, Alberto Giacometti was a Swiss draftsman, painter, printmaker and sculptor whose work was particularly influenced by Cubism and Surrealism. Around the age of thirty-five, he left Surrealism to deepen his understanding of figurative compositions. Although known for his figurative sculptures, Giacometti’s figurative paintings were equally as present after 1957.

Dating from the drawings of his youth, Giacometti used his mother Annetta Giacometti, either alone or with other family members, as a model for his numerous works, both paintings and sculpture. Annetta Giacometti, a formidable presence in Giacometti’s life, returned after the war years to the family home in Stampa, Switzerland. This was the place where Alberto would spend the summers and create most of his mother’s portraits beginning from the end of the 1940s. There are at least five portraits of Annetta Giacometti known to have been painted in 1949.

As attested in his writings, Alberto Giacometti gave the most attention when painting a portrait to the the eyes of the model and the volumes of the nose. His 1950 “The Artist’s Mother”, painted in the family home in Stampa, is composed of layers upon layers of linear brushstrokes. Around the edges, the paint is laid on thinly to create a internal frame, a common element that appears in later works. In the center, the figure is painted more heavily in dark and bright lines that bristle with energy.

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“The object of art is not to reproduce reality, but to create a reality of the same intensity.” -Alberto Giacometti

Gustave Van de Woestijne

The Paintings of Gustave Van de Woestijne

Born at Ghent in August of 1881, Gustave Van de Woestijne was a Belgian expressionist painter whose depictions of humble rural life were shaped by philosophical reflections and avant-garde Western-European trends. While influenced by the Parisian avant-garde, Symbolism and Flemish Expressionism, Van de Woestijne created his own distinctive painterly style.

Gustave Van de Woestijne was the younger brother of writer, poet and art historian Karel Van de Woestijne who, upon the death of their father, oversaw his care. In his youth, Gustave studied at the Ghent Academy for the Fine Arts. Through his brother, he received an intellectual education that, at a young age, opened the door to a world of sculpture, literature and classical music.

In 1900 at the age of nineteen, Van de Woestijne traveled with his brother Karl to the small village of Sint-Martens-Latem on the banks of the River Lys where Karl, who had brought French symbolism to Belgium, founded a colony of loosely affiliated artists from the Ghent Academy. In the company of the First Group of Latem, Van de Woestijne developed artistically and painted biblical and rural life scenes, as well as sensitive portraits of village figures, family members and friends..

Gustave Van de Woestijne, like his brother Karel, organized his life as well as his art around philosophical reflections. He was concerned with existentialist questions that later became magnified with religion. After leaving Sint-Martens-Latem in 1905, he briefly entered the Benedictine Order in Leuven. However after four weeks, Van de Woestijne decided against the monastic life. He was too driven by creative desire to entirely devote his life to the church. Van de Woestijne instead used his painting skills and his palette of subtle earthly colors to portray the Catholic virtues of simplicity, humility and hope.

After leaving Leuven, Van de Woestijne relocated to Etterbeek, a municipality of Brussels and, later, the village of Tiegem in West Flanders. The memories of his stay at the River Lys artist colony still continued to influence both theme and style of his paintings. During the First World War, Van de Woestijne and his family lived in Wales where he spent time in the company of artists Valerius De Saedeleer and George Minna. He painted allegories of the war situation and numerous portraits, including those of his fellow artists. Van de Woestijne also was acquainted with businessman and art collector Jacob de Graaf, who became patron to him and other members of the Latem group.

Gustave Van de Woestijne returned to Belgium in 1913 where he met Brussels art patrons David and Alice van Buuren who purchased their first painting by the artist. Between 1928 and 1931, the couple commissioned seven still lifes from Van de Woestijne for their modernist Brussels house. Eventually, David and Alice van Buuren acquired thirty-two works by the painter, a major part of Van de Woestijne’s oeuvre.

Gustave Van de Woestijne’s 1910 Flemish portrait, “The Farmer”, had displayed the beginning of his movement towards modernism through its refined realism, large areas of color and its symmetrically composed plain background. Various trips to Paris had exposed Van de Woestijne to the artistic avant-garde innovations in the works of Picasso, Modigliani and Rousseau. It was after his return to Belgium that his work became more related to the Modernist movement. Van de Woestijne incorporated those avant-garde developments into his own techniques to create a personal modernist style: a meditative form of symbolism with expressionist and cubist visual elements.

Upon the death of his brother Karel in 1929, Van de Woestijne took over his brother’s position as director of the Academy of Fine Arts in Mechelen and also taught in Antwerp and Brussels. He continued to paint, predominately Christian scenes with a more neutral palette, until his death. Gustave Van de Woestijne died at the age of sixty-five on the twenty-first of April in 1947 at the Belgian city of Uccle. His body is interred in the historic Cemetery of Campo Santo, Sint-Amandsberg, Ghent.

Works by Gustave Van de Woestyne are held in many private collections and public collections that include the Museum of Fine Arts Ghent, Van Buuren Museum & Gardens, and the Museum of Deinze and the Lys Region.

Notes: Conceptual Fine Arts (CFA) has an article by Brussels-based curator and writer Evelyn Simons entitled “The Quotidian Avant-Garde of Gustave Van de Woestyne” on its website: https://www.conceptualfinearts.com/cfa/2020/08/31/gustave-van-de-woestyne/

The Museum of Fine Arts Ghent has a short article on Gustave Van de Woestijne in connection with its 2020-2021 collection exhibition of his work: https://www.mskgent.be/en/exhibitions/gustave-van-de-woestyne

A biography on Karel Van de Woestijne, considered possibly the most important post-symbolist poet to have written in the Dutch language, can be found on the Poetry International website: https://www.poetryinternational.com/en/poets-poems/poets/poet/102-8508_Van-de-Woestijne

Top Insert Image: Gustave Van de Woestijne, “Self Portrait”, 1912, Oil on Canvas, 180 x 48 cm, Private Collection

Second Insert Image: Gustave Van de Woestijne, “Still Life with a White Jug”, 1922, Gouache on Paper, 76.5 x 55.5 cm, Museum of Fine Arts, Ghent, Belgium

Third Insert Image: Gustave Van de Woestijne, “The Liquer Drinkers”, 1922, Oil on Canvas, 109.5 x 99 cm, Museum of Fine Arts, Antwerp, Belgium

Bottom Insert Image: Gustave Van de Woestijne, “Fugue”, 1925, Oil on Canvas, 80.5 x 80 cm, Museum of Fine Arts, Ghent, Belgium

John Singer Sargent, “Study of Seated Man”

John Singer Sargent, “Study of Seated Man”, 1895, Lithograph in Black on Laid Paper, Image 29.4 x 21.8 cm, Metropolitan Museum of Art, New York

In October of 1895 in Paris, Galerie Rapp, located on the Champ de Mars, organized one section of a large exhibition at the Palais des Beaux-Arts that marked the hundredth anniversary of the invention of lithography by Aloys Senefelder. The British printer Frederick Goulding, who had developed an improved transfer paper for lithography, was involved in the show. He encouraged John Singer Sargent and other London artists to participate, even offering to supply them with materials and print their work.

Sargent created six lithographs at this time. Of these, he selected “Study of Seated Man” for the Paris exhibition, which moved in November to the Rembrandt Gallery in London. This print demonstrates Sargent’s progressive engagement with tone. To form the strong highlights falling across the sitter’s shoulders and among the drapery folds, he left portions of the paper in reserve, a technique also seen in his brilliant handling of watercolor.

Lithographs of John Singer Sargent’s “Study of Seated Man” are contained in the collections of New York’s Metropolitan Museum of Art, the National Gallery of Art in Washington DC, the Art Gallery of New South Wales, the McNay Art Museum in San Antonio, Texas, and the Amon Carter Museum of American Art in Fort Worth, Texas.

Insert Image: James E. Purdy, “John Singer Sargent”, 1903, Sepia Matte Print on Card Mount, 14.1 x 9.9 cm, National Portrait Gallery, Washington DC

Anton Carte

The Paintings of Antoine (Anton) Carte

Born at Mons, the provincial capital of Hainaut in December of 1886, Antoine (Anton) Carte was a Belgian painter and lithographer of the Flemish Expressionist movement who initially worked in the Symbolist style of the Sint-Martens-Latem artist colony. Along with painter and engraver Louis Buisseret, he founded the Groupe Nervia which supported new artists in Hainaut and fostered the traditional Gallo-Romance art of the ethnic French-speaking southern region of Belgium.

The son of a woodworker, Anton Carte was an apprentice at the studio of Belgian painter and designer Frantz Depooter for a period of fourteen years. He began his formal training at the Academy of Mons in 1897 and finished his training in 1908 at the Royal Academy of Fine Arts in Brussels. It was at the Academy of Mons that Carte met Louis Buisseret, the man who would become his lifelong faithful friend. At the Royal Academy, both men studied under artists of the Symbolist movement: muralist painter Constant Montald, painter and mosaic artist Émile Fabry, and painter Jean Delville, a poet and leading exponent of the Belgian Idealist art movement during the 1890s.

A 1912 scholarship enabled Carte to travel to Paris where he stayed for two years at the studio of set and costume designer Léon Samoylovich Bakst and renowned French organ designer Aristide Cavaillé-Coll. During this period, Carte and Bakst worked for the Ballets Russes founded by Russian impresario Serge Diaghilev. Among other acquaintances in Paris, Carte came in contact with French Symbolist painter and theoretician Maurice Denis and Pierre Puvis de Chavannes, a French muralist painter of allegorical and antiquity scenes.

After initially working in the Symbolist style, Anton Carte became a Flemish Expressionist after the First World War. Encouraged by Louis Buisseret, he exhibited a series of illustrations for a work by Belgian poet and playwright Emile Verhaeren at the 1917 Salon de l’Illustration in Brussels. Carte also illustrated editions of Maurice Maeterlinck’s 1895 “Massacre of the Innocents” and Marcel Wolfer’s 1914 “Writings of November”.

Carte exhibited with the Flemish Expressionists at the 1923 Paris Salon d’Automne, an annual multi-disciplinary event. In 1924, he traveled to the United States and, in the following year, had a major retrospective at Pittsburgh’s Carnegie Institute. This show resulted in the sale of all sixty paintings presented at the show; it also ensured Carte’s success with the American public.

Although mostly known for his paintings, Anton Carte designed posters in the 1920s and 1930s which included work for the Aéro Club de Belgique, the 1930 International Exposition at Antwerpen/Anvers, and Amsterdam’s Stedelijk Museum. Carte also created stained-glass windows, most notably the 1927 windows for a newly constructed building at the University of Mons-Hainaut in Wallonia, Belgium. Between 1935 and 1940, he undertook numerous commissions with glassmaker F. P. Colpaert for stained-glass windows at the Church of Saint Philippe de Neri at the Abbey of La Cambre and a stained-glass series, “The Way of the Cross”, for the Notre Dame de la Cambre.

Carte, along with Buisseret and Léon Eeckman, founded the Expressionist art association Groupe Nervia in 1928. This group was committed to an intimate human art tinged with Symbolism and Italian art techniques. Carte began teaching in 1929 at the Ecole Nationale Supérieure des Arts Visuels de la Cambre in Brussels; however, as he did not agree with the first director’s ideas, Carte left in 1932 to become Professor of Decorative and Monumental Art at the Brussels Academy.

During the war years, Anton Carte finished the stained-glass windows he had started with F. P. Colpaert but later withdrew to his house in Wauthier Braine to find some calm. After the war, Carte painted frescoes in the chapel and in the Great Hall of Orval, a community within the French commune of Montigny-Lengrain. At the inauguration of his eight large stained-glass windows at the Basilica of the Sacred Heart in Koekelberg, Carte entrusted painter Jacques Maes with the completion of his project.

A complete artist throughout his life, Anton Carte produced drawings, engravings, book illustrations, posters, lithographs, banknotes, stamps, fresco designs, sculptures, stained glass windows, theater sets, ceramics and carpets. Tired at the age of sixty-seven, Anton Carte died on the fifteenth of February in 1954 at his home on the Rue de l’Ermitage in Ixelles, Belgium.

Notes: The Anton Carte Foundation has a more extensive biography of Carte’s life as well as an extensive collection of his artwork at their site: https://www.antocarte.art/en

Top Insert Image: Photographer Unknown, “Anton Carte, L’Art Belge”, June 30 1920, Vintage Print

Second Insert Image: Anton Carte, “The Carter”, 1925-1930, Oil on Canvas, Anton Carte Foundation, Brussels, Belgium

Third Insert Image: Anton Carte, “Bénédiciié”, 1921, Oil on Canvas, 150 x 178 cm, Private Collection

Fourth Insert Image: Anton Carte, “The Boatman”, circa 1938, Oil on Canvas, 100 x 80 cm, Collection of the Province of Walloon Brabant

Botton Insert Image: Anto Carte, “The Passer (The Effort)”, 1920, Oil on Canvas, 130 x 90 cm, Private Collection

Sekino Jun’ichirō

Woodblock prints by Sekino Jun’ichirō

Born in 1914 at the historic Yasukata district of the Aomori Prefecture, Sekino Jun’ichirō (関野凖一郎) was a Japanese woodblock printer and one of the major postwar artists of the Sōsaku Hanga (創作版画 Creative Print) movement. This woodblock printing movement stressed the artist as the sole creator motivated by a desire for self-expression. The artist was responsible for all divisions of the labor, the drawing, carving and printing, as opposed to the traditional collaborative system of ukiyo-e (浮世絵).

The son of a merchant dealing in agricultural products, Sekino Jun’ichirō explored oil painting and printmaking from an early age. He studied intaglio etching and lithography under Kon Junzō and, later, at the Nihon Etching Institute under its founder Nishida Takeo (西田武雄). In 1935, Sekino won a first prize at the government sponsored exhibition in Teiten for his 1935 “Aomori Harbor”. In the following year, he won an etching prize at the juried Annual Imperial Exhibition held in Bunten.

In 1937, Sekino became a member of the Nihon Hanga Kyôkai (日本版画協会), an association of Japanese printmakers founded in 1918 to promote printmaking as a modern art form. Sekino moved to Tokyo in 1938 where he studied woodblock printing under Kôshirô Onchi (恩地孝四郎), printmaker, photographer and founder of the Sōsaku Hanga movement. He became an associate of Kôshirô and a founding member of his teacher’s Ichimokukai (一木会 First Thursday Society), an informal study group that supported aspiring print artists.

During the Second World War, Sekino Jun’ichirō worked in an ammunition factory. The war years uniquely challenged Japanese printmakers as access to the Western markets, particularly the United States, was disrupted leaving many struggling financially. Paper and ink became scarce and further limited printmaking, eventually bringing it almost to a standstill by 1945. After the war years, Sekino supported himself and his wife, Katsuko, through illustrating books and creating realistic woodblock print portraits that gradually led to international recognition.

In 1953, Sekino had his first solo exhibition at Tokyo’s Yoseido Gallery which specialized in contemporary modern Japanese prints. In 1958, he received an invitation from the Rockefeller Foundation and the American Japan Society that began a series of international travels. Sekino’s work appeared in international exhibitions, print biennials, and such prestigious institutions as the Boston Museum of Fine Arts, New York’s Museum of Modern Art and the Bibliothèque Nationale in Paris.

Sekino Jun’ichirō taught printmaking in 1958 at New York’s Pratt Institute. In 1963, American artist and educator Gordon Waverly Gilkey, in his position as first dean of the College of Liberal Arts, hired Sekino to teach a class at Oregon State University. Sekino also taught at the University of Washington and worked in New Mexico’s Tamarind Studio where he studied with printmaker Glen Alps, the developer of the collographic printing process. In 1969, Sekino returned to teaching at Oregon State University.

Sekino launched his “Fifty-Three Stations of the Tokaido” at the end of 1959. This series, depicting the system of roads linking the city of Edo with the then-capital of Kyoto, was a popular subject for artists, most notable of which was master printmaker Utagawa Hiroshige (歌川広重) who began his Ukiyo-e woodblock prints in 1832. Sekino designed and carved all of his woodblocks himself and gave the responsibility of printing the series to skilled artisans Yoneda Minoru, Kobayashi Sokichi and “Living National Treasure” Iwase Koichi. Sekino received Japan’s 1975 Ministry of Education Award for this fourteen-yearlong series. In 1975, Oregon State University exhibited Sekino’s “Fifty-Three Stations” alongside Hiroshige’s 1834 version..

Sekino Jun’ichirō passed away of lung cancer in April of 1988 at the age of seventy-three. His second son Sekino Yowsaku is a Tokyo woodblock printmaker who often incorporates gold leaf into his images. Sekino Junpei, the eldest son, is a retired mathematics professor who is known for his digital art and fractal computer graphics.

The Imperial Household Agency awarded Sekino Jun’ichirō with two Medals of Honor, the Shijuhosho in 1981 and the Kyokujitsu Shojusho in 1987, for his cultural contributions. The Imperial Household frequently purchased his woodblock prints to be used as gifts to foreign dignitaries when members of the Imperial family traveled abroad to promote Japan’s friendly international relations.

Sekino’s woodblock prints are currently in the permanent collections of Ashmolean Museum of Oxford, Boston Museum of Fine Arts, the British Museum, Cincinnati Art Museum, Cleveland Museum of Art, Fine Arts Museums of San Francisco, Los Angeles County Museum of Art, New York’s Museum of Modern Art (MOMA), Tokyo’s National Museum of Modern Art, the Portland Art Museum, University of Oregon’s Jordan Schnitzer Museum of Art, and Royal Ontario Museum, among others.

Notes: Japanese names in modern times consist of a family name (surname) followed by the given name, thus, 関野凖一郎 Sekino (family name) Jun’ichirō (given name), a traditional form I use for my articles. Beginning in the Meiji period of Japan during the turn of the twentieth-century, many English-language publications began to place the family name in the last position. Many Japanese people when writing and speaking English have now adopted this Western naming order.

The Fort Wayne Museum of Art has a 2023 article entitled “Treasures from the Vault: Jun’ichrō Sekino” that discusses Sekino’s contribution to Japanese printmaking: https://fwmoa.blog/2022/09/19/treasures-from-the-vault-junichiro-sekino/

For those interested in a deeper study of Japanese printmaking, the JSTOR site has a free journal article by Oliver Statler entitled “Modern Japanese Creative Prints” from the July 1955 “Monumenta Nipponica” at: https://www.jstor.org/stable/2382817

Top Insert Image: Photographer Unknown, “Sekino Jun’ichirō”, Date Unknown, Gelatin Silver Print, Windy City Times, January 5 2011, Chicago

Second Insert Image: Sekino Jun’ichirō, “Jun Morning in Kyoto”, 1979, Woodblock Print, 68 of 98 Edition, 85 x 57.8 cm, Private Collection

Third Insert Image: Sekino Jun’ichirō, “Yoshid”, Woodblock Print, No. 35 of “Fifty-Three Stations of the Tokaido”, Private Collection

Fourth Insert Image: Sekino Jun’ichirō, “Falling Leaves”, 1960-1970s, Woodblock Print, 55 of 128 Edition, 46.4 x 69.2 cm, Private Collection

Bottom Insert Image: Sekino Jun’ichirō, “Ki’iroi Ochiba (Yellow Fallen Leaf”, circa 1990, 43 x 60.5 cm, Private Collection

Elli Sougioultzoglou-Seraidari

The Photography of Elli Sougioultzoglou-Seraidari

Born in 1899 at the Vilayhet of Aidin (Aydini), an administrative division of the Ottoman Empire, Elli Sougioultzoglou-Seraidari was a Greek photographer whose work helped shape the image of Greece to Western culture. She was the first Greek photographer to export modern images of Greece abroad and thus influenced the future of Greek tourism. Later known by the pseudonym Nelly for her professional society portraiture, Elli Seraidari drew attention to Greece during the country’s turbulent interwar years, a period from 1918 to 1939 that resulted in economic, social, political, and military changes..

At the beginning of the Greco-Turkish War, the Aidini Massacre in the summer of 1919 uprooted Elli Seraidari’s family from their home and forced them to flee to the city of Smyrna. Seraidari relocated in 1920 with her brother to the German city of Dresden where they planned to study the arts. For two years, she studied photography under Franz Fiedler, known for his surrealist-inspired images, and Hugo Erfurth, a portraitist of early twentieth-century celebrities and cultural figures.

After the creation of the Grand National Assembly in the Ottoman Empire led by Mustafa Demal Atatürk, a campaign against the indigenous Greek and Christian populations began. The brutal persecution and destruction led to massacres, forced deportations, executions, and the destruction of cultural and religious monuments. The Great Fire of Smyrna in September of 1922, a deliberate act by the government, forced the city’s population to flee from the Turkish military forces and seek shelter in Greece and elsewhere. Although Seraidari was abroad at the time, she joined the hundred of thousands refugees who were seeking a new life in Greece

In the spring of 1924, Elli Seraidari relocated to Athens where she made the bold decision to establish a photography studio in the high-rent center of the city. Seraidari used her equipment from Dresden to produce specialized portraits as well as dance and nude photography. Her portrait work soon became status symbols for the culturally elite in Greece. Seraidari’s introduction of models and performers into images of the national treasures of the Greek landscape created a new narrative for the growing nation and increased Seraidari’s reputation. Among her most notable works of this early period are the 1925 nude portrait of prima ballerina Mona Paeva and the 1930 mid-air image of Russian dancer Elizaveta Nikolska, both taken at the Parthenon.

Elli Seraidari adopted a naive nationalistic and conservative approach to her work. Her style coincided with Greece’s need to produce an ideal view of the country and its people, both for internal and tourism purposes. Seraidari was appointed as an official photographer for the newly established Greek Ministry of Tourism. She also was commissioned by the Greek Archeological Service to photograph Greek antiquities, both architecture and sculpture. Seraidari’s creative eye imbued the images with a dramatic use of light and dark shadows, sharp horizontal and vertical lines, and camera angles that brought life to the subjects.

Seraidari’s association with Greece’s Fourth of August Regime, under the leadership of General Ioannis Metaxas, made her one of the country’s most prolific photographers. As a refugee in Greece, Seraidari’s view of Greece was idyllic. This matched the propaganda of the Metaxas regime to illustrate the continuity of the Greeks since Antiquity. Now a well-established artist, Seraidari photographed the events and athletes at the 1936 Berlin Olympic Games. Three years later, she was commissioned with the decoration of the Greek pavilion at the New York’s World Fair, for which Seraidari created gigantic collages that expressed the similarities between ancient and modern Greeks.

While in New York, Elli Seraidari decided to remain in the United States, establish her commercial photographic portraiture, and seek new work in the fields of photo reportage and advertising. She continued to maintain her connections with the Greek elite, including shipping tycoons Aristotle Onassis and Stavos Niachos, and soon developed contacts in the White House. As her new work failed to align with any previous Greek stereotype, viewings of her work in the United States went largely unmentioned.

After several excursions to Greece beginning in 1949, Seraidari returned to Greece in March of 1966 where she settled with her husband at Nea Smyrni, a municipality in South Athens, and ceased her photographic work. In 1985, Seraidari donated her photo archives and cameras to Athen’s Beanaki Museum. The Greek government and the Hellenic Center of Photography awarded her in 1987 with an honorary diploma and medal. In 1993, Seraidari received the Order of the Phoenix, an award for those in Greece who have excelled in the arts and sciences. This award was followed in 1996 by the Athens Academy’s Arts and Letters Award. Elli Sougioultzoglou-Seraidari died in Nea Smyrni on the eighth day of August in 1998 at the age of ninety-seven.

Notes: The “Daily Art” has an article on Elli Seraidari’s work entitled “The Queen of Neoclassical Photography: Nelly” at its March 2024 edition: https://www.dailyartmagazine.com/greek-photographer-nelly/

Projects at Harvard has an article on the opposing photographic styles of two artists, British photographer Francis Firth and Elli Seraidari, both of whom shot images of the Acropolis and Parthenon: https://projects.iq.harvard.edu/sites/projects.iq.harvard.edu/files/whoseculture/files/nelly_frith_photography_dpenizzotto_oct_7_21.pdf

The “Greece Is” newsletter has a July 2023 article on Elli Seraidari’s work entitled “Nelly’s: Setting the Image of Greece in the Mind of the World” which coincided with a major exhibition of her work at the Pireos 138 Benaki Museum: https://www.greece-is.com/nellys-setting-the-image-of-greece-in-the-mind-of-the-world/

The Benaki Museum has a lecture on Elli Seraidari’s life and her photography on YouTube under the title “Nelly’s: Reflections on the Life and Work of the Greek Photographer Elli Seraidari-Sougioultzoglou”.

Top Insert Image: Photographer Unknown, “Elli Sougioultzoglou-Seraidari”, circa 1920s, Gelatin Silver Print

Second Insert Image: Elli Sougloultzoglou-Seraidari, “Temple de la Victoire Aptere, Athens”, 1925, Gelatin Silver Print, Banaki Museum Photographic Archives

Third Insert Image: Photographer Unknown, “Elli Sougioultzoglou-Seraidari”, Gelatin Silver Print, Impactalk Online Magazine

Bottom Insert Image: Elli Sougloultzoglou-Seraidari, “Demetrius Karambatis on the Acropolis”, 1925, Gelatin Silver Print, Banaki Museum Photographic Archives

Hervé Guibert

The Photography of Hervé Guibert

Born at Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. The author of two-dozen published works, he wrote with aggressive candor, detachment, and passion through a mixture of diary writing, memoir, and fiction. Both his writings and photography were closely linked to his private life. The subjects of Guibert’s writings often became his friends; those whom he loved were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s photographic oeuvre contains interior scenes and landscapes as well as portraits of family, friends and lovers. He worked in black and white with tones drawn to soft grays. Photographs of Guibert’s immediate surroundings, his bookcase or desk, were created with the same intensity as photographs of nudes in his bed. His work is both restrained and subtle, created more for his person or close friends rather than public exposure. Although most of his work remains elusive, never having been exhibited or published, those images that have appeared are cool, confident and emotionally warm.

Hervé Guibert was born into a conservative middle-class family of a veterinary inspector and his wife, a former teacher. He relocated to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, Guibert entered the literary world and, by the age of twenty, was writing dating advice for “20 Ans (Twenty Years)”, a glossy women’s magazine. In 1977, he published his autobiographical novel, “La Mort Propagande (Death Propaganda)”.

In 1978, Guibert was hired as a photography critic for France’s evening newspaper “Le Monde”. He successfully established himself as a photographer with a photographic literary volume, “Suzanne and Louise”, containing intimate portraits of his great-aunts. In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of mini-essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires.

In 1982, Hervé Guibert completed his “Les Aventures Singulières (The Singular Adventures)”. This collection of short stories, published through Éditions de Minuit in Paris, centered on a singular character’s life over a period of three years. He shared the Best Screenplay César Award in 1984 for a collaborative work with opera and theater director Patrice Chéreau on the 1983 film “L’Homme Blessé (The Wounded Man)”.

Guibert was granted in 1987 a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert received a positive diagnosis for AIDS and began to record in his writings what would be the remainder of his life. He was the long-time friend of both Christine and her partner, film director Thierry Jouno, considered the man in Guibert’s life. Guibert married Christine to ensure that his royalty income would pass to her and her two children with Jouno.

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his earlier intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. He revealed his HIV status in his 1990 real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. Following the release of this novel, Guibert became the focus of media attention with interviews and several talk show appearances.

Guibert’s last work, “Cytomégalovirus” was a description of his autumn 1991 hospitalization and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991.

Notes: An excellent article on Hervé Guibert’s 1981 essay volume “Ghost Image” can be found on British photographer Felix Pilgrim’s site: https://www.felixpilgrim.com/blog-1/herve-guiberts-ghost-image

The contemporary Vienna gallery Felix Gaudlitz, in collaboration with Attilia Fattori Franchini, organized a 2020 exhibition of Hervé Guibert’s photographic work entitled “…of lovers, time, and death”. The gallery’s article with several of Guibert’s photographs can be found at: https://felixgaudlitz.com/exhibitions/herve-guibert-of-lovers-time-and-death/

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

A more extensive biographical article on Hervé Guibert, with additional links, can be found in this blog’s November 2024 archive: https://ultrawolvesunderthefullmoon.blog/2024/11/18/hevre-guibert-he-who-wished-to-be-master-of-the-truth/

Top Insert Image: Hervé Guibert, “Self Portrait”, 1985, Gelatin Silver Print, 23.7 x 30.2 cm, Private Collection

Second Insert Image: Hans Georg Berger, “Hervé Guibert and Poet Eugène Savitzkaya, New Year’s Eve, Rio nell’Elba, Italy”, 1984, Gelatin Silver Print, Semiotext(e)

Third Insert Image: Hervé Guibert, “Christine”, 1983, Gelatin Silver Print, 23.8 x 30.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert and Thierry Juono, Hotel Gellért, Gesellschaft”, 1983, Gelatin Silver Print

Hal Foster

The Artwork of Hal Foster

Born in August of 1892 at Nova Scotia’s capital city of Halifax, Harold “Hal” Rudolph Foster was a Canadian-American comic strip artist and writer noted for his attention to detail and high level of draftsmanship. He was the first to adapt American writer Edgar Rice Burroughs’s 1912 “Tarzan of the Apes” into the comic format. Hal Foster is, however, best known for “Prince Valiant”, his own Arthurian epic adventure to which he devoted over three decades of his life.

In 1906 at the age of fourteen, Foster relocated with his family to Winnipeg, the provincial capital of Manitoba, to recoup their finances through a land boom. Although this relocation ended his formal education, Foster was inspired by such artists as Howard Pyle, Arthur Rackham and N. C. Wyeth to study drawing. At the age of seventeen, he became employed as an illustrator for the Hudson’s Bay Company’s catalogue and as staff artist for the Brigdens Limited advertising firm. After his marriage to Helen Wells, Foster and his wife relocated in 1915 to the wilderness areas of Ontario and Manitoba where they worked on a goldfield claim at Lake Rice and as hunting guides for several years.

Hal Foster, still interested in art and feeling pressure to support his family, relocated to Chicago in 1919 to seek employment and study art. After obtaining a position at the Jahn & Ollier Engraving Company, he audited evening classes at the Chicago Art Institute which was followed by night classes at the National Academy of Design and the Chicago Academy of Fine Arts. Now in his thirties, Foster began independent work in 1925 with the Chicago advertising studio Palenske-Young as a cover and ad illustrator for Popular Mechanics, Jekle Margarine, Northwest Paper, Wurlitzer Grand Pianos, and both the Southern Pacific and Illinois Pacific Railroads.

Since 1912, “Tarzan of the Apes” by Edgar Rice Burroughs had been appearing as a serial novel in the pulp “All-Story Magazine” published by Frank Munsey. In 1927, Joseph Neebe of the Campbell-Ewald advertising agency wanted to adapt “Tarzan” as a ten-week comic strip series. After novel illustrator J. Allen St. John declined the position, Neebe hired Foster as the strip’s illustrator. The “Tarzan” comic series appeared in newspapers through syndication with the Metropolitan Newspaper Service, later part of the United Feature Syndicate until the end of its run. “Tarzan” appeared first in November of 1928 as a series in the British weekly “Tid-Bits”; it was introduced in the newspapers of Canada and the United States in January of 1929.

Hal Foster’s “Tarzan” strip employed the text comic format, the oldest form of comics and one dominant in European comics since the nineteenth-century. Text comics presented the story through captions, written in the same style as a novel, either below or within the panel. Between September 27th of 1931 and May 2nd of 1937, Foster drew all the Sunday episodes of “Tarzan” while artist Rex Maxon worked on the daily episodes. Although Foster turned the strip into an epic adventure tale, he became increasingly disappointed with the script quality and began development on his own series.

Launched by the King Features Syndicate of the Hearst media empire, Foster’s “Prince Valiant in the Days of King Arthur”, was inspired by the legends of King Arthur and Knights of the Round Table. The series premiered on the 13th of February in 1937 as a color comic in the Saturday tabloid papers. “Prince Valiant” became a full-page Sunday feature four months later; the comic series was changed to a half-page format in 1971. Due to the large-scale format, Foster was able to produce varied layouts and highly detailed scenes of outdoor life and epic fighting. He designed “Prince Valiant” in the same format as his “Tarzan” series, a text comic with descriptions and dialogues as paneled captions..

Hal Foster’s epic sage followed the life of the son of the deposed King Aguar of Thule, Prince Valiant, who left his home in the wild fens of Britain to become a knight. Foster gradually refrained from the comic strip’s early fantasy elements and developed his characters into more real-life heroes. His “Prince Valiant” was rather unique at the time as an important core element of the narrative was Valiant’s domestic life. Through the course of the decades-long story, Foster’s characters age, an uncommon occurrence in epic hero-centered comics. Prince Valiant marries Aleta, Queen of the Misty Isles, and the marriage results in five offspring. In 1947, Foster became the first artist to depict a pregnant woman in a United States comic strip.

Using historical research, Foster gave “Prince Valiant” a strong sense of realism by drawing accurate depictions of medieval attire, castles, countries and weaponry. His characters were multi-dimensional and presented with subtle emotions as well as different attitudes to good and evil. Staying several weeks ahead of schedule, Foster would work over fifty hours a week to maintain the quality of artwork on single page. In addition to the “Prince Valiant” strip, he also executed other projects including an 1943 comic adaptation of Frank Werfel’s “Song of Bernadette” and “The Mediaeval Castle”, a three-panel strip that ran from April 1944 to December 1945.

Beginning in 1950, Hal Foster began working with assistants which included his son Arthur James and Hugh Donnel doing the coloring . He continued writing the story script and drawing the comic strip until the early 1970s when arthritis began to affect his drawing ability. The final page drawn and signed by Hal Foster appeared on the 16th of May in 1971, thirty-four years after its initial printing. He continued to write and design the layouts for “Prince Valiant” until the February 10th episode in 1980. Harold “Hal” Rudolph Foster passed away in Spring Hill, Florida on the 25th of July in 1982 at the age of eighty-nine.

One of the most widely praised comic artists of all time, Hal Foster was awarded the 1957 Ruben Award by the National Cartoonists Society, the Special Features Award in 1966 and 1967, as well as the 1978 Elzie Segar Award given to those who made a unique and outstanding contribution to the profession of cartooning. Foster was inducted posthumously into the Will Eisner Award Hall of Fame in 1996, the Joe Shuster Canadian Comic Book Creators Hall of Fame in 2005, and the Society of Illustrators’ Hall of Fame in 2006.

Notes: Contributing editor Felix James Miller wrote an excellent article on Hal Foster and the “Prince Valiant”comic strip for The European Conservative: https://europeanconservative.com/articles/reviews/the-9th-art-hal-fosters-prince-valiant-king-arthur-and-the-adventure-of-life/

Founded in 1968 by Kees Kousemaker, Lambiek in Central Amsterdam is the world’s oldest comic shop with an impressive collection of comics and art from all parts of the world. Its online site is located at: https://www.lambiek.net/infomenu/about-lambiek.html

Kees Kousemaker’s “Lambiek Comiclopedia is an extensive artist compendium that contains hundreds of biographies on comic artists as well as an art history article on comic books. Hal Foster’s biographical page is located at: https://www.lambiek.net/artists/f/foster_hal.htm

Bill & Sue-On Hillman’s “ERBzine” is an official Edgar Rice Burroughs Tribute and Weekly Webzine Site that was founded in 1996. It contains over 15,000 webzines and webpages in archive form. The site’s Hal Foster section has photographs and biography, as well as archived Sunday page issues of “Tarzan” from 1931 to 1937 and “Prince Valiant” from 1937 to 1940. The Hal Foster section is located at: https://www.erbzine.com/mag55/5570.html

Top Insert Image: Photographer Unknown, “Hal Foster Drawing Prince Valiant”, 1937-1971, Gelatin Silver Print

Second Insert Image: Hal Foster, “Tarzan”, Episode 237-Mutiny, “The Vikings”, 22 September 1935, Private Collection

Third Insert Image: Hal Foster, “Tarzan”, Episode 103-Darts of Death, 26 February 1933, Pen and Ink on Board, Private Collection

Fourth Insert Image: Hal Foster, “Tarzan”, Episode 103-Darts of Death, 26 February 1933, Private Collection

Bottom Insert Image: Photographer Unknown, “Hal Foster Drawing Tarzan”, circa 1928-1937, Gelatin Silver Print

Paul (Pavel) Kotlarevsky

Paul Kotlarevsky, “Man Reading”/”Shoveling Sand on the Seine”, circa 1916, Double-Sided Oil on Canvas, 78.8 x 98.5 cm, Private Collection

Born in 1885 at the Iset River city of Yekaterinburg to a merchant family of the timber trade, Paul (Pavel) Kotlarevsky was a Russian painter and graphic artist who experimented in various artistic styles, predominately Cubism and Fauvism. He worked in a number of genres that included portraits, still lifes, landscapes, and collages.

Although formally educated as a lawyer, Kotlarevsky developed a passion for art in his early years. His parents, as a reward for his graduation, sponsored his trip abroad to view the art of Europe. Traveling with his wife and son, Kotlarevsky studied Western historic and contemporary art traditions in Rome and Vienna, finally reaching Paris in 1913. Kotlarevsky decided at the onset of the First World War to fight alongside the French army instead of returning to Russia. While he was fighting, the Russian Revolution completely changed his homeland; his family lost everything that they had owned.

Paul Kotlarevsky decided to remain in France. However, as his qualifications as a lawyer were not recognized in France, Kotlarevsky decided to pursue his interest in painting and enrolled at the École des Beaux-Arts in Paris. He became a member of the Parisian artistic circles and associated with numerous artists. Among these were Russian painter and Dada poet Serge Charchoune, French Cubist painter Henri Victor Gabriel Le Fauconnier, a leading figure among the Montparnasse Cubists, and Spanish painter Francisco Bores, a close associate of Pablo Picasso and Henry Matisse.

Having lost his Russian possessions and unable to fully support his family through his artistic work or legal knowledge, Kotlarevsky worked in a series of menial jobs that included driving a truck and working at Les Halles, the central fresh food market in Paris. He continued his painting and experimented with a variety of styles. Kotlarevsky was, however, drawn predominantly to the shifting perspective points and dynamic geometry of Cubism as well as the color theories and expressive gestures of Fauvism. He exhibited his work in 1933 at the Salon des Indépendants, an annual independent art exhibition held in Paris.

Paul Kotlarevsky’s work was influenced by many of the contemporary French Cubist and Fauvist painters including Georges Braque, Juan Gris, and artist and theoretician Albert Gleizes. Kotlarevsky’s 1913-1915 “Still Life with Fruit Bowl” is a reflection of his admiration for the work of Braque. Similar to many of the Russian émigré artists living in Europe during the early part of the twentieth-century, Kotlarevsky’s body of work combined and united French and Russian artistic traditions. His work featured many of the characteristics of Russian avant-garde traditions that can also be seen in the work of artists such as Cubo-Futurist painters and designers Lyubov Popova, Aleksandra Ekster, and Natalia Goncharova, co-founder of Rayonism, one of Russia’s first abstract art movements.

Paul Kotlarevsky died after a long illness in Paris in 1950 and was interred at the Russian cemetery of Saint-Geneviève-de-Bois near Paris. His works are mainly in private collections.

Notes: Kotlarevsky’s “Man Reading”, executed circa 1916, is a double-sided painting with his “Shoveling Sand on the Seine” on the obverse. The more colorful and intimate composition of “Man Reading” with its numerous planes and geometric elements is backed by the dynamic view of workers shoveling sand outside a large-scale view of an angled city. These two works are excellent examples of Cubism with their shifting perspective points and dissected compositions.

Top Insert Image: Paul Kotlarevsky, “Portrait of a Lady in a Scarf”, Date Unknown, Pencil and Gouache on Paper, 36 x 24 cm, Private Collection

Second Insert Image: Paul Kotlarevsky, “Still lIfe with Violin”, circa 1913-1915, Watercolor with Pastel and Collage on Paper, 46 x 34 cm, Private Collection

Bottom Insert Image: Paul Kotlarevsky, “Still Life with Fruit Bowl”, 1913-1915, Watercolor, Gouache, Ink and Collage on Card, 27 x 29 cm, Private Collection

Edward Saidi Tingatinga

The Artwork of Edward Saidi Tingatinga

Born in 1932, Edward Saidi Tingatinga was a self-taught Tanzanian artist who developed a unique painting style that evolved into an urban traditional art form. Once established as an artist, he taught his style to many students, both local and foreign.

Edward Saidi Tingatinga was born in 1937 to a family of subsistence farmers at the small village of Mindu in southern Tanzania near the border of Mozambique. He left his village in 1957 and worked on a sisal plantation in the Tanga district. Tingatinga traveled in the latter part of 1957 to Dar-es-Salaam where he labored in construction jobs and as a gardener until 1961. He relocated to the Mikoroshoni district where he met and married his wife Agatha Mataka. After the birth of his son Daudi, Tingatinga became employed in 1968 as a ward attendant at the public Muhimbili Hospital.

Impressed by the number of tourists who purchased western-styled paintings from Zairian artists, Tingatinga began to paint in 1968 and soon developed his own particular style of colorful, crowded paintings of fantastic animals and dancing tribesmen, as well as scenes of village life. The paintings sold well and soon developed into a distinctly urban art form. Through the support of the National Arts of Tanzania (NAT), Tingatinga regularly sold his paintings and began to teach his technique to students.

The traditional Tinga Tinga style of painting most often depicted the native fauna and flora of Tanzania, rendered in both a naïve and surrealistic style on single-colored backgrounds. Due to their availability, masonite substrates and highly-saturated, brilliantly colored industrial paints were used to create the artwork. Current Tinga Tinga painters now paint a variety of subject themes on stretched muslim and canvas. Many of these artists still uphold the traditional use of bicycle enamel paints.

Edward Tingatinga, who had established himself as a successful artist, was shot in 1972 by police in a case of mistaken identity during the officers’ search for a gang of bank robbers. He died at the age of forty years on the way to the hospital. Six-year old Daudi Tingatinga and his younger sister Martina were left in the care of their mother, Agatha. Growing up in a state of poverty, neither sibling received any formal education. Edward Tingatinga’s fellow artists formed the Tinga Tinga Arts Cooperative in his honor; this cooperative later became a school for artists from Dar-es-Salaam and Zanzibar. The traditional art form of Tinga Tinga was passed onto Daudi and Martina by their uncle Salum Mussa, known as “Mzee Lumumba”, who had received his art education from their father.

Notes: The Tingatinga Arts Cooperative Society website is located at: https://tingatinga.ch/en/about.php

An article entitled “Tinga Tinga: An African Tale” written by feature editor Kate Bystrova for the Commonwealth Secretariat’s independent magazine, “Global: The International Briefing”, can be located at: https://www.global-briefing.org/2014/09/tinga-tinga-an-african-tale/

The Tinga Tinga Arts Cooperative has a biographical article on Edward Saidi Tingatinga in its January 2022 edition located at: https://www.tingatingaart.com/blogs/articles/edward-saidi-tingatinga

Top Insert Image: Jesper Kirknaes, “Edward Saidi Tingatinga”, Date Unknown, Color Print, January 2022 Issue of Tinga Tinga Art

Second Insert Image: Edward Saidi Tingatinga, “Le Lion”, 1971, Oil on Masonite, 61 x 71.5 cm, Private Collection

Bottom Insert Image, Edward Saidi Tingatinga, Untitled, Enamel on Board, 61 x 61 cm, Private Collection

Upcoming Getty Museum Exhibitions

These black and white photographs of past Sam Francisco Pride events between 1984 and 1990 were taken by Saul Bromberger and Sandra Hoover. These scenes were among many published in the June 27, 2014 edition of Mother Jones.

For those interested, Los Angeles’s Getty Museum is having two exhibitions on LBGTQ+ culture beginning in June. Note that these two exhibitions close on the 28th of September!

“Queer Lens: A History of Photography”

On view June 17–September 28, 2025

Since the mid-19th century, photography has served as a powerful tool for examining concepts of gender, sexuality, and self-expression. The immediacy and accessibility of the medium has played a transformative role in the gradual proliferation of homosocial, homoerotic, and homosexual imagery. Despite periods of severe homophobia, when many photographs depicting queer life were suppressed or destroyed, this exhibition brings together a variety of evidence to explore the medium’s profound role in shaping and affirming the vibrant tapestry of the LGBTQ+ community.

Generous support from the Getty Patron Program

“$3 Bill: Evidence of Queer Lives”

On view June 10–September 28, 2025

“$3 Bill: Evidence of Queer Lives” celebrates the contributions of LGBTQ+ artists in the last century. From pioneers who explored sexual and gender identity in the first half of the 20th century, through the liberation movements and the horrors of the HIV/AIDS pandemic, to today’s more inclusive and expansive understanding of gender, $3 Bill presents a journey of resilience, pride, and beauty.

Generous support from the Getty Research Institute Council and the Getty Patron Program

Additional support from The Danielson Family Foundation

Bernardino del Boca

The Artwork of Bernardino del Boca

Born in the Piedmont commune of Crodo in August of 1919, Bernardino del Boca was an Italian painter, illustrator, and educator. Although best known for his book illustrations, he co-founded the publisher “L’età dell’Acquario (The Age of Aquarius)” and was the director of and contributor to its journal of the same name. Del Boca’s artwork had a crucial impact on the New Age and Theosophical movements in Italy during the 1970s.

Bernardino del Boca was the son of Giacomo del Boca and Rosa Silvestri, parents of noble lineage who owned the Fonte Rossa mountain springs and spa in Crodo. He was introduced to Spiritualism and Theosophy at an early age by a related princess of the noble Hungarian Esterházy family who took him on several trips throughout Europe. While in the French city of Nice, del Boca met Princess Djavidan Hanem of Egypt who suggested he keep a journal. His early spiritual and genealogical interests combined with his writings became a crucial component of his future artistic production.

In 1921, del Boca and his family moved to Novara where he received his initial education. Although skilled in drawing, he did not excel in other subjects. In 1932, del Boca was given the opportunity to enter the Institut le Rosey, a renowned international boarding school in Lausanne, Switzerland. At the school, he became became friends with roommates Mohammad Reza Pahlavi, who later became Shah of Iran, and Ananda Mahidol, the future monarch of Siam (Thailand).

In June of 1935, Bernardino del Boca enrolled at the Brera Art High School in Milan, an extension of the Accademia della Belle Arti di Brera whose teachers taught at both locations. Among his teachers were figurative painter and printmaker Felice Casorati and modernist Neoclassical painter Achille Funi. Del Boca graduated in 1939 and, in the same year, had his first solo exhibition. Two years later, he held an exhibition in Domodossola and was a participant at the Thirteenth Exposition of Figurative Arts of the Fascist Unions held in Turin.

Called into military duty during the Second World War, del Boca served in Verona and later in Florence. He left Italy in 1946 and relocated in Siam (Thailand) where he lived first in Singapore and then Bangkok as a portraitist. Returning to Singapore in 1947, he worked as an architect and interior designer. In October of that year, del Boca received his second Buddhist initiation at the Temple of Han on the Linga Archipelago’s island of Nawa Sangga. In a collaboration with artist Robin A. Kilroy, he held an exhibition in September of 1948 at the Queen Victoria Memorial in Penang. “Nightly Face”, del Boca’s first novel was published in 1948; his second novel “Nawa Sangga” was published in the following year.

After holding the position of honorary consul in Singapore, Bernardino del Boca returned to Italy in 1949. Two years later, he took part in a collective exhibition at the Broletto di Novara, a medieval architectural structure in the city’s center. Del Boca returned to teaching while continuing to paint, write and lecture. He became the president of the theosophical group “Besant-Arundal”, a position del Boca held for forty years. After serving as a member of Italy’s National Institute for Geographic Research and Cartographic Studies, del Boca published a university-level anthropology manual for students entitled “Sotia dell’Antropologia” in 1964.

Del Boca, in a collaboration with Theosophist and publisher Edoardo Bresci, founded the journal “L’Età dell’Acquario- Rivista Sperimentale del Nuovo Piano di Coscienza (The Age of Aquarius- Experimental Journal of the New Plane of Consciousness)” in 1970. During the next seven years, he would publish four more works including the 1971 “La Dimensione Umana (The Human Dimension)” and “La Quarta Dimensione (The Fourth Dimension)” in 1977. After his retirement from teaching in 1978, del Boca relocated to Piedmont.

During the 1980s, Bernardino del Boca attempted to create a series of Aquarian communities he called Villaggi Verde, or Green Villages. In 1986, he relocated to the first and only village that was completed, the Villaggi Verde of San Germano di Cavallirio. In addition to publishing two more works, “Il Servizio” and “Un Paese de Amare”, del Boca organized collective trips to southern and eastern Asia, gave lectures, edited and contributed to “L’Età dell’Acquario”, and organized conferences.

After living a productive life as a Theosophist, anthropology scholar, illustrator and painter as well as an advocate for sexual liberation, Bernardino del Boca died on the ninth of December in 2001 at the age of eighty-two in the hospital at Borgomanero, Novara. His artistic production was, for the most part, neglected until the 1960s when the “visionary” aspect of his art was analyzed for the first time. During his lifetime, del Boca rarely exhibited his work. Only through a series of recent publications, conferences, and posthumous exhibitions, particularly those held at the Foundation Bernardino del Boca in 2015 and 2017, have del Boca’s artworks been thoroughly studied and promoted.

Notes: Author and researcher Elisa Rolle has an article about Bernardino del Boca on her Queer Places website that examines his work as a pioneer of the sexual and homosexual liberation movement in Italy. The article also discusses his book“Long Night in Singapore” that won the 1951 Gastaldi National Award but caused a scandal: http://www.elisarolle.com/queerplaces/a-b-ce/Bernardino%20del%20Boca.html

A more extensive biographical article on Bernardino del Boca that delves more deeply into the theosophical aspects of his art can be found on the World Religions and Spirituality Project site: https://wrldrels.org/2021/05/20/bernardino-del-boca/

The Fondazione Bernardino del Boca site is located at: https://www.fondazionebernardinodelboca.it

Top Insert Image: Photographer Unknown, “Bernardino del Boca with Cat”, Gelatin Silver Print

Second Inset Image: Bernardino del Boca,, “La Quatro Dimensione, L’Evoluzione della Coscienza”, Original Publication 1977, , L’Età dell’Acquario 1995 Edition

Third Insert Image: Bernardino del Boca, “Sviatovida”, circa 1970, Fondazione Bernardino del Boca

Fourth Insert Image: Bernardino del Baco, “La Dimensione Umana”, Original Publication 1975, New Edition by Fondazione Bernardino del Boca

Bottom Insert Image: Photographer Unknown, “Bernardino del Boca”, Gelatin Silver Print