Author: ultrawolvesunderthefullmoon

https://www.instagram.com/wolvesofgray This blog is a refugee and a survivor of the Great Tumblr Inquisition of December 17th, 2018. I am gay artist, who received training at the Rhode Island School of Design, and now, a retired high-end fine art framer living in Maryland, USA. My interests and studies in life run a wide gamut from art to history and from the scientific to the esoteric. I have been building this blog of images and texts for the last eight years. My wish is that my posts pique the interest of viewers and encourage them to experience more.

CAConrad: “Be the Storm Love Places in Someone’s Home”

Photographers Unknown, The Storm Love Places in Someone’s Home

            I do not take any
           calls except from
          the century we are in
when there is no bible in my hotel room
 it makes me sad to have no place to put
     my filthy poems for future guests
      it is important to let them know
everyone should bum with abandon as soon as the heat is available
 be a self-styled alarm clock no one can shut off
   be the storm Love places in someone’s home
         are you sure we can handle this
          because I am absolutely certain
           c’mon wind knock us around
             we are a tide that cures ills
               look at us in the mirror
       as soon as the invented language enters
      us something else will vibrate in our skin
     opening door with teeth of the future to
   the place where we let the freer feeling go
when you told me you had been looking for me
        we pressed through every
       invisible barrier between us
     I watched you gently let the gods
   know you are ready to win the lottery
        there were people from the
           19th century alive in my
            lifetime many years ago
              I met some of them
            they are all gone now
             as we hold on to
             the side of one
           another howling down
           the velocity of seconds

CAConrad, Acclimating to Discomfort of the System Breaking Beneath Us, Amanda Paradise, 2021, Wave Books

Born in Topeka, Kansas in January of 1966, CAConrad is an American poet and professor currently teaching poetry at New York’s Columbia University and the Sandberg Art Institute in Amsterdam, the Netherlands. Having worked with the processes of poetry and rituals since 1975, CAConrad is the originator of the poetic format known as “(Soma)tics”, a meditative writing exercise that emphasizes personal perception and experience. 

The child of a Vietnam War veteran and his wife, CAConrad’s early years were spent in the small factory town of Boyertown, Pennsylvania where bullying often occurred. CAConrad began writing poetry while in high school during the presidency of Ronald Reagan, a time in which the AIDS epidemic emerged and friends began dying. Placing poetry as the focus of his life, CAConrad relocated to the city of Philadelphia in 1984  to live openly in a queer neighborhood. 

In Philadelphia, CAConrad began a member of its poetry community and met such writers as Etheridge Knight and Sonia Sanches, both important members of the Black Art Movement,  poet and performer Essex Hemphill, and poet and essayist Gil Ott, who founded Philadelphia’s Singing Horse Press. Other influences on CAConrad’s work include those works by poets Emily Dickinson and Audra Lorde, poet and novelist Eileen Myles, narrative poet Alice Notley, and writer Will Alexander who later became a finalist for the 2022 Pulitzer Prize. 

In 2005, CAConrad began writing poetry in the  (Soma)tic Poetry Ritual format, a personal process of writing focused on one’s engagement in the present moment. The first publication of CAConrad’s poetry was the 2006 “Deviant Propulsion” printed through Soft Skull Press. The poems in this collection examined the repression inflicted on queer culture by society and the elimination of the fear produced by that repression. To date, CAConrad has published seven collections of poetry. Among these are the 2017 “While Standing in Line for Death”, winner of a 2018 Lambda Book Award, and the 2021 “Amanda Paradise: Resurrect Extinct Vibration”, a 2022 PEN Oakland-Josephine Miles Literary Award winner. 

CAConrad appeared as Jeremiah in the 2015 short film “Boyland”,  directed by Gabe Rubin and Felix Bernstein for the Brooklyn Film Festival. CAConrad was also approached by directors Belinda Schmid and David Cranstoun Welch, both who had seen the poet’s performances in New York and published works, for the production of a documentary. The resulting film “The Book of Conrad”, released in 2016 by Delinquent Films, examined CAConrad’s life and work as well as the horrific murder in Tennessee of his boyfriend Mark Holmes, known as Earth. In 2018, CAConrad and poet Eileen Myles read their work in filmmaker Beatrice Gibson’s 2018 short resistance-documentary “I Hope I’m Loud When I’m Dead”, a montage of photos overlaid with poetry and music.

“Felix Bernstein interviewed me for The New Museum and he asked me what philosophy has to do with my work. I told him I believe poetry is strong enough. The power of poetry has not failed me like it has failed some poets in recent decades who hoist philosophy to buttress the poem. It is misogynistic to say poetry is too feminine, too weak, needs a man’s ideas to move forward. Love philosophy–go ahead, I am not the least bit anti-intellectual; I simply do not need philosophy to make poetry appear more masculine. Sigmund Freud said, “Everywhere I go I find a poet has been there before me.” Not philosopher, but poet. And you can have whatever feelings you want about Freud but no one can disagree that he changed how we view the landscape of human emotion and the origins of feeling. “Everywhere I go” is bold. It is direct and from a man who was as careful with his words as a poet.”  —CAConrad, September 10, 2013 Interview with Christopher Soto, The LAMBDA Literary Review

Notes: The Poetry Foundation has an April 2020 essay article written by CAConrad entitled “Sin Bug: AIDS, Poetry, and Queer Resilience in Philadelphia” which recounts the poet’s life experiences in that city from 1982 during the AIDS epidemic that led to the deaths of many of his close friends. The article can be found at: https://www.poetryfoundation.org/featured-blogger/83869/sin-bug-aids-poetry-and-queer-resilience-in-philadelphia

The Poetry Foundation also has a selection of CAConrad’s poems as well as several podcasts produced by the poet which include group discussions and readings from CAConrad’s 2024 “Listen to the Golden Boomerang Return”: https://www.poetryfoundation.org/poets/c-a-conrad

The Lambda Literary online site has a September 2015 interview between CAConrad and Christopher Soto that discussed the film “The Book of Conrad” and the poet’s belief in the power of poetry as a healing ritual: https://lambdaliteraryreview.org/2015/09/ca-conrad-on-the-film-the-book-of-conrad-and-his-life-in-poetry/  

Rachel Zucker of the Commonplace Podcast has an interview with CAConrad that discusses the poet’s life, writings and the (Soma)tic Poetry Rituals at: https://commonplace.today/commonplace-podcast/episode-49-caconrad

For those interested, Delinquent Films’s 2016 “The Book of Conrad”, directed by Schmid and Welch, is available for rental or purchase on Amazon Prime. Filmmaker Matthew Thompson’s short film for the 2025 ZEBRA Poetry Film Festival presents CAConrad reading his poem “Golden in the Morning Crane Our Necks”. The film is available for viewing at the Adrian Brinkerhoff Poetry Foundation’s site: https://www.brinkerhoffpoetry.org/poems/golden-in-the-morning-crane-our-necks

Top Insert Image: Matthew Thompson, “CAConrad”, 1993, Gelatin Silver Print, The Adrian Brinkerhoff Poetry Foundation

Second Insert Image: CAConrad, “Listen to the Golden Boomerang Return”, 2024, Wave Books, Seattle, Washington

Third Insert Image: CAConrad, “You Don’t Have What It Takes to Be My Nemisis and Other (Soma)tics”., 2023, Penguin Imprint

Bottom Insert Image: Eve Ariza, “CtConrad”, 2019, Color Print, Neopajamas Magazine

Upcoming Getty Museum Exhibitions

These black and white photographs of past Sam Francisco Pride events between 1984 and 1990 were taken by Saul Bromberger and Sandra Hoover. These scenes were among many published in the June 27, 2014 edition of Mother Jones.

For those interested, Los Angeles’s Getty Museum is having two exhibitions on LBGTQ+ culture beginning in June. Note that these two exhibitions close on the 28th of September!

“Queer Lens: A History of Photography”

On view June 17–September 28, 2025

Since the mid-19th century, photography has served as a powerful tool for examining concepts of gender, sexuality, and self-expression. The immediacy and accessibility of the medium has played a transformative role in the gradual proliferation of homosocial, homoerotic, and homosexual imagery. Despite periods of severe homophobia, when many photographs depicting queer life were suppressed or destroyed, this exhibition brings together a variety of evidence to explore the medium’s profound role in shaping and affirming the vibrant tapestry of the LGBTQ+ community.

Generous support from the Getty Patron Program

“$3 Bill: Evidence of Queer Lives”

On view June 10–September 28, 2025

“$3 Bill: Evidence of Queer Lives” celebrates the contributions of LGBTQ+ artists in the last century. From pioneers who explored sexual and gender identity in the first half of the 20th century, through the liberation movements and the horrors of the HIV/AIDS pandemic, to today’s more inclusive and expansive understanding of gender, $3 Bill presents a journey of resilience, pride, and beauty.

Generous support from the Getty Research Institute Council and the Getty Patron Program

Additional support from The Danielson Family Foundation

Bernardino del Boca

The Artwork of Bernardino del Boca

Born in the Piedmont commune of Crodo in August of 1919, Bernardino del Boca was an Italian painter, illustrator, and educator. Although best known for his book illustrations, he co-founded the publisher “L’età dell’Acquario (The Age of Aquarius)” and was the director of and contributor to its journal of the same name. Del Boca’s artwork had a crucial impact on the New Age and Theosophical movements in Italy during the 1970s. 

Bernardino del Boca was the son of Giacomo del Boca and Rosa Silvestri, parents of noble lineage who owned the Fonte Rossa mountain springs and spa in Crodo. He was introduced to Spiritualism and Theosophy at an early age by a related princess of the noble Hungarian Esterházy family who took him on several trips throughout Europe. While in the French city of Nice, del Boca met Princess Djavidan Hanem of Egypt who suggested he keep a journal. His early spiritual and genealogical interests combined with his writings became a crucial component of his future artistic production.

In 1921, del Boca and his family moved to Novara where he received his initial education. Although skilled in drawing, he did not excel in other subjects. In 1932, del Boca was given the opportunity to enter the Institut le Rosey, a renowned international boarding school in Lausanne, Switzerland. At the school, he became became friends with roommates Mohammad Reza Pahlavi, who later became Shah of Iran, and Ananda Mahidol, the future monarch of Siam (Thailand).

 In June of 1935, Bernardino del Boca enrolled at the Brera Art High School in Milan, an extension of the Accademia della Belle Arti di Brera whose teachers taught at both locations. Among his teachers were figurative painter and printmaker Felice Casorati and modernist Neoclassical painter Achille Funi. Del Boca graduated in 1939 and, in the same year, had his first solo exhibition. Two years later, he held an exhibition in Domodossola and was a participant at the Thirteenth Exposition of Figurative Arts of the Fascist Unions held in Turin. 

Called into military duty during the Second World War, del Boca served in Verona and later in Florence. He left Italy in 1946 and relocated in Siam (Thailand) where he lived first in Singapore and then Bangkok as a portraitist. Returning to Singapore in 1947, he worked as an architect and interior designer. In October of that year, del Boca received his second Buddhist initiation at the Temple of Han  on the Linga Archipelago’s island of Nawa Sangga. In a collaboration with artist Robin A. Kilroy, he held an exhibition in September of 1948 at the Queen Victoria Memorial in Penang. “Nightly Face”, del Boca’s first novel was published in 1948; his second novel “Nawa Sangga” was published in the following year. 

After holding the position of honorary consul in Singapore, Bernardino del Boca returned to Italy in 1949. Two years later, he took part in a collective exhibition at the Broletto di Novara, a medieval architectural structure in the city’s center. Del Boca returned to teaching while continuing to paint, write and lecture. He became the president of the theosophical group “Besant-Arundal”, a position del Boca held for forty years. After serving as a member of Italy’s National Institute for Geographic Research and Cartographic Studies, del Boca published a university-level anthropology manual for students entitled “Sotia dell’Antropologia” in 1964. 

Del Boca, in a collaboration with Theosophist and publisher Edoardo Bresci, founded the journal “L’Età dell’Acquario- Rivista Sperimentale del Nuovo Piano di Coscienza (The Age of Aquarius- Experimental Journal of the New Plane of Consciousness)” in 1970. During the next seven years, he would publish four more works including the 1971 “La Dimensione Umana (The Human Dimension)” and “La Quarta Dimensione (The Fourth Dimension)” in 1977. After his retirement from teaching in 1978, del Boca relocated to Piedmont. 

During the 1980s, Bernardino del Boca attempted to create a series of Aquarian communities he called Villaggi Verde, or Green Villages. In 1986, he relocated to the first and only village that was completed, the Villaggi Verde of San Germano di Cavallirio. In addition to publishing two more works, “Il Servizio” and “Un Paese de Amare”, del Boca organized collective trips to southern and eastern Asia, gave lectures, edited and contributed to “L’Età dell’Acquario”, and organized conferences.

After living a productive life as a Theosophist, anthropology scholar, illustrator and painter as well as an advocate for sexual liberation, Bernardino del Boca died on the ninth of December in 2001 at the age of eighty-two in the hospital at Borgomanero, Novara. His artistic production was, for the most part, neglected until the 1960s when the “visionary” aspect of his art was analyzed for the first time. During his lifetime, del Boca rarely exhibited his work. Only through a series of recent publications, conferences, and posthumous exhibitions, particularly those held at the Foundation Bernardino del Boca in 2015 and 2017, have del Boca’s artworks been thoroughly studied and promoted.

Notes: Author and researcher Elisa Rolle has an article about Bernardino del Boca on her Queer Places website that examines his work as a pioneer of the sexual and homosexual liberation movement in Italy. The article also discusses his book“Long Night in Singapore” that won the 1951 Gastaldi National Award but caused a scandal: http://www.elisarolle.com/queerplaces/a-b-ce/Bernardino%20del%20Boca.html

A more extensive biographical article on Bernardino del Boca that delves more deeply into the theosophical aspects of his art can be found on the World Religions and Spirituality Project site: https://wrldrels.org/2021/05/20/bernardino-del-boca/

The Fondazione Bernardino del Boca site is located at: https://www.fondazionebernardinodelboca.it

Top Insert Image: Photographer Unknown, “Bernardino del Boca with Cat”, Gelatin Silver Print

Second Inset Image: Bernardino del Boca,, “La Quatro Dimensione, L’Evoluzione della Coscienza”, Original Publication 1977, , L’Età dell’Acquario 1995 Edition

Third Insert Image: Bernardino del Boca, “Sviatovida”, circa 1970, Fondazione Bernardino del Boca

Fourth Insert Image: Bernardino del Baco, “La Dimensione Umana”, Original Publication 1975, New Edition by Fondazione Bernardino del Boca

Bottom Insert Image: Photographer Unknown, “Bernardino del Boca”, Gelatin Silver Print

Károly Kernstok

The Artwork of Károly Kernstok

Born in Budapest in December of 1873, Károly Kernstok was a Hungarian painter and a leading member of Á Nyolcak (The Eight). “The Eight” was an avant-garde art movement of Hungarian painters who were active in Budapest between 1909 and 1918. This group of artists, connected to the Post-Impressionist movement, were advocates of the rise of Modernism in all aspects of the arts. 

In 1892 at the age of nineteen, Kernstok traveled to Berlin where he studied under Hungarian painter  and educator Simon Hollósy, one of the prominent representatives of Hungarian Naturalism and Realism. After a year’s study with Hollósy, Kernstok studied at the Académie Julian in Paris from 1893 to 1896. He returned to Hungary in 1897 and painted his “Haulers” and “Agitátor”, an early composition with socialist undertones. Kernstok was awarded a bronze medal for a painting exhibited at the 1900 Universal Exposition in Paris. In 1901, he exhibited at the International Exposition of Art of the City of Venice and the Venice Biennale.

After inheriting an estate in 1905 in the Central Transdanubia town of Nyergesújfalu, Károly Kernstok became a prominent leader of the “Neos”, a radical group of artists who rejected the naturalism promoted by the Nagybánya artists’ colony that was mainly composed of plein-air painters from Hollósy’s Free School in Munich. Although some of the Neo artists had studied briefly at the Nagybánya colony, the group was heavily influenced by French Post-Impressionist painters such as Cézanne, Paul Gauguin, and Henri Matisse. During the 1930s, Kernstok would establish an art school in the Nyergesújfalu region of Hungary.

Kernstok returned to Paris in 1906 where he became notably influenced by the works of Henri Matisse who, along with painter André Durain, was considered a leading proponent of Fauvism at the time. Kernstok’s style changed; he began to paint large-scale decorative compositions and stylized scenes that emphasized forms and lines. The rhythmic forms and strong contrasting colors of Kernstok’s 1910 “Riders on the Shore”, characterized by a synthesis of Post-Impressionism and Expressionism, shows Matisse’s strong Fauvist influence. A year later in 1911, he painted “Male Nude Leaning Against a Tree”, another example of Fauvism’s brilliant colors in figure and landscape. 

After his return to Hungary, Károly Kernstok became an influence on the art group known as “The Eight”. Although a short-lived movement lasting only nine years from 1909 to 1918, the group consisted of major Hungarian artists, writers and composers. Its complex style encompassed the rationalism of Cubism, the decorative use of strong colors from Fauvism, and the depth of emotion found in German Expressionist works. Among those associated with the “The Eight” were painters Lajos Tihanyi and Róbert Berény, sculptors Vilmos Fémes Beck and Márk Vedres, writer and poet Endre Ady, and composer Béla Bartók. During his period with “The Eight”, Kernstok painted major frescoes and designed glass windows in 1911 for the Schiffer Villa and the County Hall of Debrecen, the second-largest city in Hungary.

In August of 1919, the Hungarian Soviet Republic, a short-lived communist state that lasted only one hundred thirty-three days, collapsed after its failure to reach an agreement with the Triple Entente which consisted of the French Third Republic, the Russian Empire and the United Kingdom of Great Britain and Ireland. As a result, many artists including Kernstok emigrated to Berlin where they lived and worked. Influenced by Germany’s artistic trends, Kernstok painted a series of natural landscapes and a 1921 expressionist scene of “The Last Supper”.

In 1926, Károly Kernstok returned to Budapest and remained there for the rest of his life. He developed in his later years an interest in Etruscan frescoes and that culture’s use of mythological scenes and chiaroscuro.  Kernstock produced graphic works that included etchings and drypoint engravings on copper, among which is his 1932 “Flowering Desert”. Among the paintings he executed are the 1933 “The Rape of Saint Helen” and the 1934 “Burial”. His lectures and the articles on art published in newspapers and art journals greatly extended his influence among the Hungarian painters. 

After a long career of group shows and exhibitions at major Hungarian museums, Károly Kernstok died in June of 1940 in his home city of Budapest. His work is held in many private collections and public institutions, most notably the Hungarian National Gallery at Buda Castle in Budapest and the MODEM Centre for Modern and Contemporary Art in Debrecen. A major retrospective of Kernstok’s work was held at Budapest’s Metropolitan Centre for Popular Culture in 1951. Due to the rising interest in the early Modernism, major exhibitions of works by the early Hungarian modernists, especially those executed by “The Eight”, were held in 2010-2011 at the Janus Pannonius Museum in Pécs, Hungary, and at the 2012 Bank Austria Art Forum in Vienna, a collaboration between Vienna’s Museum of Art and the Hungarian National Gallery.

Top Insert Image: Károly Kernstok, “Önarckép (Self Portrait)”, 1903, Oil on Panel, 52 x 41.5 cm, Private Collection

Second Inset Image: Károly Kernstok, “Riders on the Shore”, 1910, Oil on Canvas, 214 x 292.5 cm, Hungarian National Gallery 

Third Insert Image: André Kertész, “Károly Kernsstok’s Studio, Berlin”, 1925, Gelatin Silver Print, 6.8 x 7.8 cm, Art Institute of Chicago

Bottom Insert Image: Károly Kernstok, “Önarckép (Self Portrait in White Hat)”, circa 1900, Oil on Canvas, 80 x 60 cm, Hungarian National Gallery

Alvin Baltrop

The Photography of Alvin Baltrop

Born in Bronx borough of New York in December of 1948, Alvin Baltrop was a working-class American photographer who extensively documented the dilapidated Hudson River piers and New York City’s clandestine gay culture during the 1970s and 1980s. 

Alvin Baltrop was the younger son of Dorothy Mae Baltrop who had moved from Virginia to the Bronx with her eldest son James. He discovered photography while attending junior high school and began photographing with a twin-lens Yashica camera. Baltrop studied under the older photographers in his neighborhood and taught himself the techniques of film development. During the Vietnam War, he enlisted in 1969 as a medic in the U.S. Navy and photographed his fellow crew members. After his military service ended in 1972 with an honorable discharge, Baltrop returned to New York City where he worked in a variety of odd jobs, including as a street vendor and cab driver.

In December of 1973, a truck laden with asphalt crashed through Manhattan’s elevated West Side Highway between West Twelfth and Gansevoort Streets and forever closed that section of highway to the south. The abandoned and dilapidated Hudson River piers to the west of the closed highway presented opportunities both as art platforms and meeting places. Fifteen years elapsed before the elevated structure was fully dismantled; the location served during this time as a major New York experimental art and social venue.  

In 1973, Alvin Baltrop enrolled in the School of Visual Arts where he studied photography until 1975. Interested in photographing the Hudson River piers, he became a self-employed mover of household furniture and belongings, work that allowed him to spend more time with his photography. Although initially terrified of the area, Baltrop constantly photographed the West Side piers from 1975 to 1986, particularly those piers that bordered Greenwich Village starting at the meatpacking district and extending south to Christopher Street. 

Baltrop often shot images at the piers for several days and lived inside his moving van parked nearby. Capturing both the personalities and the structure of the piers, he became a well-known member of its artistic and gay community and remembered every person he photographed. Baltrop eventually became established as both friend and confidant to many of those who frequented the pier areas. 

Although his work had both documentary and aesthetic value, Baltrop had great difficulty in finding a gallery to sponsor an exhibition of his work during his lifetime. In 1977, he had a small solo show at the Glines, a non-profit gay art organization best known for producing Harvey Fierstein’s 1982 “Torch Song Trilogy”. Baltrop also had an exhibition of his “Pier” series at an East Village gay bar where he occasionally was employed as a bouncer. However, the established photography galleries, even those that presented explicit homoerotic work, were unreceptive to Baltrop’s work.

As a result, Alvin Baltrop never gained the finances necessary to print the vast majority of his thousands of negatives or to properly care for those he managed to print. The majority of his printed photographs are small, approximately 13 x 18 centimeters (5 x 7 inches), however, he did print a few larger images. His photographs of the Hudson River pier area  constitute a significant record of a lost era of New York City’s industrial landscape and the gay culture’s pre-AIDS history. While his photography was documentary in nature, its studied compositions, intimacy, and the attention to both light and shadow attest to an artistic ambition.

Baltrop was befriended by the New York City glass artist and writer John Drury in the late 1990s. Drury, who recognized Baltrop’s  photographic abilities, nominated him for a Louis Comfort Tiffany Foundation Award for the Arts. Baltrop received a diagnosis of cancer in the 1990s, a time when he was impoverished and without insurance for care. After only a few exhibitions during decades of photographic work, Alvin Baltrop passed away due to complications from cancer and diabetes at the age of fifty-five in New York City on the first day of February in 2004. 

In 2012, a retrospective solo exhibition entitled “Perspectives 179-Alvin Baltrop: Dreams into Glass”, which included almost one hundred gelatin silver prints, was held at Houston’s  Contemporary Art Museum. New York’s Bronx Museum of Art, custodian of many Baltrop photographs and negatives, held a 2019 retrospective of his work, entitled “The Life and Times of Alvin Baltrop”, that included works from Baltrop’s private archive never before viewed by the public. 

Alvin Baltrop’s work has also been included in several exhibitions at New York’s Whitney Museum of American Art including its 2015 “America is Hard to See”, 2016-2017 “Human Interest: Portraits from the Whitney’s Collection”, 2020 “Around Day’s End: Downtown New York, 1970-1986” and the 2024 “Trust Me”, an exhibition of intergenerational artists.

Unless noted otherwise, all photographs in this article are used courtesy of The Alvin Baltrop Trust, @ 2010, The Alvin Baltrop Trust / Artist Rights Society (ARS) and Galerie Bucholz, New York. All rights reserved. 

Notes: New York’s Museum of Modern Art has an article on Alvin Baltrop, along with several images from its collection, on its website at: https://www.moma.org/artists/48461-alvin-baltrop

An extensive biography of Alvin Baltrop, composed by the Alvin Baltrop Trust and drawn from audio recordings and interviews, can be found at the global strategic-consultancy Third Streaming site located at: http://www.thirdstreaming.com/alvin-baltrop-biography

Issue 4 of GAYLETTER Magazine has a short biography on the life of Alvin Baltrop written by Chris Stewart entitled “Alvin Baltrop’s Days on the Piers” located at: https://gayletter.com/alvin-baltrops-days-on-the-piers/

PIN-UP magazine has an article by Alejandro Carrion entitled “Masculinity Under Construction” that discusses, among other artists, the Hudson River pier area and Alvin Baltrop’s photography at: https://www.pinupmagazine.org/articles/sexy-construction-workers-urban-homoeroticism

Top Insert Image: Alvin Baltrop, “Self Portrait with Alice”, 1975, Ektachrome Slide, The Alvin Baltrop Trust

Second Insert Image: Alvin Baltrop, “The Piers ( Sunbathing Platform with Tava Mural)”, 1976-1985, Gelatin Silver Print, The Alvin Baltrop Trust 

Third Insert Image: Alvin Baltrop, “The Piers (Two Men)”, 1975-1986, Gelatin Silver Print, Edition of 25, Private Collection

Fourth Insert Image: Alvin Baltrop, Untitled (Three Sunbathers), 1975-1986, Gelatin Silver Print, 24 x 35  cm, Printed 2005, Museum of Modern Art, New York

Bottom Insert Image: Alvin Baltrop, Untitled (Male Portrait), 1975-1986, Gelatin Silver Print, Galerie Buchholz, Berlin, and The Alvin Baltrop Trust 

Kyle Dunn

The Artwork of Kyle Dunn

Born in 1990, Kyle Dunn is an American artist who creates sensuous and psychologically complex scenes on canvas and panels. His work is a meld of theatrical elements and personal introspection that explores those relationships between the artist and his subject, two people in love, and the individual and society. 

Kyle Dunn received his Bachelor of Fine Arts in Interdisciplinary Sculpture in 2012 from the Maryland Institute College of Art in Baltimore. A modernist with a classical style, he began his career as a painter with a prolific series of images on canvas. In 2016, Dunn returned to his sculptural roots and created a visual language that employed three-dimensional elements constructed of epoxy resin, plaster and relief foam panels.

Dunn’s domestic tableaux and still lifes are staged, highly stylized images that include trompe l’oeil and bas-relief. All of his paintings contain a wealth of detail; your attention is drawn to the many thoughtfully placed objects that fill the canvas and surround its protagonists. Within Dunn’s melodramatic scenes, figures are staged in a variety of positions and activities that are open to the viewers’ own interpretations. His figures are often presented in solitary moments of self-reflection or scenes of domestic intimacy. 

The lighting of each scene is an important component of Kyle Dunn’s work; the theatric lighting style of both horror and noir films is evident in his paintings. In many of Dunn’s paintings and bas-relief works, light comes from a strong, external source, located either from above or below, or the side through a window or open doorway. Blocks of sunlight flood into rooms in such images as “Hyacinth and Pears” and “Devil in the Daytime”. Scenes, such as “Midday” and “Downward Dog” present  strong contrasts between light and shadow, an effect that highlights the scene’s subject and increases the drama of the depicted moment.

Kyle Dunn’s work was included in the 2022 “Fire Figure Fantasy: Selections from the ICA Miami’s Collection”, an exhibition of work housed by Miami’s Institute of Contemporary Art. His most recent exhibitions include a series of colorful nocturnal scenes in a successful April/May 2023 solo exhibition, entitled “Night Pictures”, at New York City’s  P.P.O.W. gallery on Broadway. In June of 2024, Dunn had a solo institutional show, entitled “Matrix 194”, at Hartford’s Wadsworth Atheneum, a nineteenth-century Gothic Revival structure in Connecticut. His solo exhibition “Devil in the Daytime” is currently on view from February 8th to March 29th in 2025 at the Vielmetter Gallery in Los Angeles. 

Dunn has shown work in many international venues including the Marlborough Gallery in London, Amsterdam’s GRIMM gallery, the Maria Bernheim Gallery in Zurich, and Berlin’s Galerie Judin, among others. His work is in the collections of the Dallas Museum of Art, Hong Kong’s Sunpride Foundation in Kowloon, and the X Museum in Beijing, China. 

Notes: There is an excellent 2019 interview, entitled “Ghost World”,  between Jessica Ross of Juxtapoz Art & Culture and Kyle Dunn located at: https://www.juxtapoz.com/news/magazine/features/kyle-dunn-ghost-world/

The Maria Manetti Shrem Art Studio Program has a personal and well-documented December 2020 Visiting Artist Lecture by Kyle Dunn located on YouTube under the title: “Kyle Dunn: Art Studio Visiting Artist Lecture Series”.

Top Insert Image: Justin J. Wee, “Kyle Dunn, Brooklyn Studio”, 2021, Color Print, Galerie Magazine

Second Insert Image: Kyle Dunn, “Into the Crevasse”, 2019, Acrylic on Epoxy Resin, Plaster and Foam Panel, 121.9 x 175.3 x 5.1 cm

Bottom Insert Image: Kyle Dunn, “Window”, 2020, Acrylic on Epoxy Resin, Plaster, and Foam Panel, 162.6 x 137.2 x 6.4 cm, Private Collection

Bernadett Timko

The Artwork of Bernadett Timko

Born in Hungary in 1992, Bernadett Timko is a figurative painter who works primarily in oil paints on linen or wood panel. Using a muted but diverse color palette, she captures a wide range of subjects and moods. 

Timko’s initial art training was at the Secondary School of Fine Art in Nyíregyháza, Hungary. She relocated to London to continue her education at Heatherley’s School of Fine Art where she studied figurative painting, printmaking, etching and sculpture. As part of The New School of Art, Timko was a portrait painting tutor in 2023 at the Dairy Studios located within the Old Malling Farm in Lewes, East Sussex. 

Bernadett Timko’s work draws some influence from the emotional atmosphere of classical Hungarian paintings. Despite their display of aesthetic harmony, her works occasionally  contain undercurrents of rebellion and challenge to traditional conventions. Timko’s figures and objects are prominently presented, often highlighted, against a more artistically textured, somber background. She paints both interiors and portraits. However due to Timko’s fascination with people and the presence they emit, portraiture is her main focus. 

Timko regularly exhibits her work at the prestigious Central London art institution, Mall Galleries, her representative in England. Among her many  awards are two First Prize Winsor & Newton Young Artist Awards from the Royal Institute of Oil Painters (2015 and 2019); two Phyllis Roberts Awards (2015 and 2018); the 2016 Lynn Painter-Stainers Young Artist Award for her painting “Studio 7”; and the 2017 Prince of Wales Portrait Award from the Royal Society of Portrait Painters.

Notes: An extensive 2023 studio interview with Bernadett Timko for Britain’s online magazine “Artists & Illustrators” can be found at: https://www.artistsandillustrators.co.uk/featured-artist/in-the-studio-with-bernadett-timko/

Top Insert Image: Dan Higginson, “Bernadett Timko”, Idle Hands Society Interview, May 2022

Bottom Insert Image: Bernadett Timko, “Studio 7”, 2016, Oil on Linen, 152 x 150 cm, Winner of the 2016 Lynn Painter-Stainers Prize

 

Niko Kok

The Artwork of Niko Kok

Born in the Netherlands, Niko Kok is a Dutch visual artist who works in multiple mediums. From 1973 to 1978, he studied in the sculpture department of the Gerrit Rietveld Academie in Amsterdam. Strongly influenced during the 1940s and 1950s by the Brauhaus and De Stijl movements, the Gerrit Rietveld Academie focuses on the artist’s individual expression and the role and influence of autonomous visual art.

Kok brings a nearly fifty-year career in the steel industry to his artwork. In 1972, he began his employment at Tata Steel IJmuiden where he had the unique opportunity to engage with a diverse range of materials. This exposure increased Kok’s creative spirt and allowed him to devise new techniques for his artwork, including the employment of graphite crucibles, formerly used to measure nitrogen levels in steel, as a tool for his rubbings on paper. 

Over forty years, Niko Kok has transformed ordinary shapes and materials into visual creations by using the specific properties of his chosen material in multiple and often unusual ways. The recurring themes that underlie his aesthetic ideology are simplicity and contrast. Kok has worked with stone, paper, fabric, metal, glass, wood shards, and both steel and iron wire. He has also created rubbings and geometrically designed works with graphite and paper; his Tear Series combined different pieces of torn paper arranged in patterns with added graphite effects. 

A pivotal point in Niko Kok’s artistic career occurred during his travel in 1979 to Centre Pompidou in Paris. He visited the former atelier of the Romanian sculptor Constantin Brancusi, an artist whose work had emphasized clean geometrical lines and the inherent properties of the materials used. Kok is also inspired by the Minimal Art movement, an extreme form of abstract art that emerged in the late 1950s and flourished into the 1970s. Minimalism saw art as its own reality. No attempt was made to represent an outside experience or emotion; the artwork’s medium and its form was the reality. 

From 1990 to 2006, Kok created a series of small sculptures using black, white and red granite. The “Double Cube”, “Column” and “Stacking” series were fashioned of either polished or unpolished granite stones fitted together to form perfectly squared sculptures of various heights. Using his knowledge of material properties, Kok has also worked with granite spheres, a shape capable of motion in every direction. Once the sphere is bisected, the two existing hemispheres each possess stability. Even after being pushed off balance, their equilibrium brings them back to rest.

Among his exhibitions, Niko Kok presented his graphic work at a 2012 exhibition at the Swiss Art Space in Lausanne, Switzerland. Hie participated in a solo exhibition at Artphy in 2019 held at Onstwedde, Netherlands. In the following year, Kok was part of a collaborative Artphy exhibition held in the same city. He currently lives and maintains a studio in the Dutch town of Heemskerk, Netherlands. 

Kok’s work has been exhibited and sold through the Alfa Gallery, an artist-operated space with locations in both the Miami Design District and the Chelsea area of New York City. His website, which include images of his work and contact information, can be found at: https://nicokok.exto.org

Top and Bottom Insert Images: Nico Kok, “Self Portrait”, 1988, Gelatin Silver Print, Private Collection

Middle Insert Image: Niko Kok, “Cubes and Cubes”, 2018, Plastic on Base, 96 x 96 x9.4 cm, Private Collection

Robert Reed: Film History Series

Amos Carr, “Robert Reed”, circa 1955-1960, Gelatin Silver Print, Collection of Jan Green

Born at Highland Park, Illinois in October of 1932, Robert Reed was an American film and television actor who is best known for his role as the patriarch in American Broadcast Company’s 1969 sitcom “The Brady Bunch”. A three-time Primetime Emmy nominee for his television work, Reed was also a stage actor who performed in Shakespearean productions.

Robert Reed, birth name John Robert Rietz  Jr, was the only child of Helen Teaverbaugh and John Robert Rietz, a government employee who was stationed throughout the Mid-West. Reed received his elementary education in Des Plaines, Illinois until 1939 at which time the family moved to Navasota, Texas. The family relocated twice more before settling in Muskogee, Oklahoma where Reed’s father worked at a turkey and cattle farm. Reed was a member of the local 4-H agricultural club and exhibited the calves he had raised; however, his primary interests laid in music and theater.

While attending Muskogee’s Central High School, Reed participated in its theater productions; he also worked as a radio announcer at local radio stations for which he wrote and produced dramas. Enrolled in 1950 as a drama student at Northwestern University, Reed appeared as a lead character in eight plays, several of which where under the direction of the university’s celebrated drama coach Alvina Krause. After graduating, he traveled to London where he studied for a term at the Royal Academy of Dramatic Art. Reed returned to the United States and performed in summer stock productions in Pennsylvania and later joined New York City’s off-broadway ensemble “The Shakespeare-wrights” and Chicago’s Studebaker Theater Company. 

In the late 1950’s, Robert Reed moved to Los Angeles to continue his acting career. His first guest-appearance in an 1959 episode of the television family comedy “Father Knows Best” led to guest roles on the sci-fi series “Men into Space” and the western series “Lawman”. Reed’s first credited film role was Johnny Randall in director Ralph Brooke’s 1961 horror thriller “Bloodlust!” for Crown International Pictures. His first starring television role was defense lawyer Kenneth Preston, playing alongside actor E. G. Marshall, in the CBS popular courtroom drama “The Defenders”, a twenty-two time nominee for the Primetime Emmy Awards and winner of two Outstanding Drama Series Awards. 

While filming “The Defenders” in its 1964 third-season, Reed made his Broadway stage debut in the role of Paul Bratter, replacing Robert Redford, in Neil Simon’s “Barefoot in the Park”. In 1968, he performed in the Booth Theater production of playwright Samuel Taylor’s comedy “Avanti!” and appeared in director Robert Wise’s biographical musical “Star!”, which starred Julie Andrews as the British performer Gertrude Lawrence. In the latter part of the 1960s, Reed had guest roles in such series as the sitcom “Family Affair”, the detective shows “Ironside” and “The Mod Squad”, and episodes of the anthology series “Bob Hope Presents the Chrysler Theater”. 

Due to his successful performances in “Barefoot in the Park”, Robert Reed was signed in 1968 to both Paramount Pictures and the American Broadcast Company (ABC). Paramount gave him the lead role as the patriarch Mike Brady in series’ creator Sherwood Schwartz’s new sitcom “The Brady Bunch”, a family comedy in which a widowed man with three boys marries a woman with three girls. This five-season series starred Florence Henderson as Carol Brady, the wife, and comedic actress Ann Bradford Davis as the maid Alice Nelson. A favorite series of the 1970s, “The Brady Bunch” went into syndication and spawned several other series, two television reunion films, and two parody films. 

Throughout the production of “The Brady Bunch”, Reed was not excited about the role. He often felt that the show was beneath his level of training as a serious Shakespearean actor. Reed frequently made suggestions in an effort to make the sitcom more realistic; however, most of these were ignored. Occasionally Schwartz, now executive producer, would allow Reed to direct an episode in order to relieve the tension between them. Schwartz eventually decided to replace Reed for the sixth season of the series but the show was canceled before production. Despite his problems with Schwartz, Reed became friends with his co-stars Florence Henderson and Susan Olsen who played Carol Brady’s daughter, Cindy. 

Robert Reed, while filming “The Brady Bunch”, also had a recurring role of Lieutenant Adam Tobias on the Columbia Broadcasting Company’s detective television series “Mannix” which starred Mike Connors. He appeared in three to five shows on each of the eight “Mannix” seasons. Beginning in 1974, Reed made guest star appearances on series and movies produced for television. His 1975 role as doctor Pat Caddison, who eventually disclosed an identity as transgender in a two-part episode of “Medical Center”, earned him a Primetime Emmy Award nomination. Reed also appeared in the 1975 “Secret Night Caller”; the 1976 “The Boy in the Plastic Bubble” and “Rich Man, Poor Man”; and the 1977 miniseries “Roots”, among others. 

Reed returned to the character of Mike Brady for several spin-offs and sequels throughout his remaining career. This included the 1976 variety show “The Brady Bunch Hour” which allowed him opportunity to sing and dance; the 1988 television film “A Very Brady Christmas”; the 1989 episode, entitled “A Very Brady Episode”, for the NBC sitcom “Day by Day”; and finally the 1990 short-lived drama series “The Bradys”. Reed’s last onscreen appearance was the April 1992 episode “Ain’t Misbehavin’” for the CBS crime drama “Jake and the Fatman” which starred William Conrad.  

In the last years of his life, Robert Reed taught classes on Shakespeare at the University of California, Los Angeles. He also performed alongside actress Betsy Palmer on the touring stage production of Albert Ramsdell Gurney Jr.’s 1988 Pulitzer Prize for Drama finalist “Love Letters”. Tested positive for HIV, Robert Reed passed away from a rare form of colorectal cancer at the age of fifty-nine in Pasadena, California in May of 1992. He is interred at the Memorial Park Cemetery in Skokie, Illinois. 

Notes: Robert Reed was married for five years to fellow Northwestern University student Marilyn Rosenberger. Before the divorce in 1959, they had one child, a daughter Karen Rietz. Reed kept the fact that he was gay a close secret, as public knowledge of his sexual orientation would have damaged his career and caused the demise of “The Brady Bunch” show. Several years after his death, Reed’s “Brady Bunch” co-stars, notably Florence Henderson and Barry Williams who had the role of Greg Brady, confirmed Reed’s sexual orientation and revealed that the entire cast and crew of “The Brady Bunch” had been aware of it at the time of production.

Northwestern University drama coach Alvina Krause was the life-long partner of Bloomsburg State College physical education teacher Lucy McCammon. After her retirement as Professor Emeritus in 1963, Krause gave private instruction for master-drama classes as late as 1977. She moved to Bloomsburg, Pennsylvania in 1971, where she shared a house with McCammon. Beginning in 1978, Krause was the artistic advisor, and later the artistic director, of the Bloomsburg Theater Ensemble founded by her former master-class students. Alvina Krause passed away on the 31st of December in 1981 at the age of eighty-eight; her partner Lucy McCammon passed on the 19th of December in the same year.

A short biography of Robert Reed can be found at the Oklahoma Historical Society site located at: https://www.okhistory.org/publications/enc/entry?entry=RE041

Top Insert Image: Photographer Unknown, “Robert Reed in Barefoot in the Park”, Gelatin Silver Print, New York Public Library

Second Insert Image: Photographer Unknown, “Robert Reed”, circa 1950s, Gelatin Silver Print, Collection of Jan Green

Third Insert Image: Photographer Unknown, “Robert Reed”, Date Unknown, Autographed Studio Publicity Photo, Gelatin Silver Print, 20.3 x 25.4 cm, Private Collection

Fourth Insert Image: Photographer Unknown, “E.G. Marshall and Robert Reed”, 1961, “The Defenders” Publicity Photo, Gelatin Silver Print, CBS Television

Bottom Insert Image: Photographer Unknown, “Robert Reed”, 1990, CBS Television Promotion Photo, Gelatin Silver Print, 20.3 x 25.4 cm, Private Collection

Jacques Sultana

The Artwork of Jacques Sultana

Born to a judge and his wife at a Breton village in 1938, Jacques Sultana was a French contemporary, post-war painter, graphic artist and designer who worked during his career in a combination of Art Nouveau and Symbolist styles. He was a prolific painter and produced a large number of photo-realistic canvases throughout his career depicting both clothed and nude male figures.

Expelled from the family home at the age of twenty-two due to his homosexuality, Sultana decided in 1963 to relocate to Paris where he found residence in the 16th arrondissement. During the 1970’s, Sultana created a remarkable series of graphite drawings centering on male nudes and employing surrealist or psychedelic motifs. Of these, his 1975 graphite on paper “L’Oiseau Rare” is considered one the best in the series.

After a period as an art teacher, Jacques Sultana began working in 1978 as a graphic designer and illustrator. He created fashion trade advertisements for several clients, among which was Eminence, a French manufacturer of men’s swimsuits and underwear. Sultana also created illustrations for the distiller Pernod and automobile manufacturer Renault as well as the French Ministry of the Navy for which he illustrated all the service’s military outfits. 

Beginning in 1994 until his death, Sultana devoted himself entirely to painting, most often male nudes in a hyper-realistic and often homoerotic style. He died at the age of seventy-four on the twenty-fourth of July in 2012 at his longtime 16th arrondissement home in Paris. 

A retrospective of Jacques Sultana’s work, entitled “Jacques Sultana, Pentre Hyper-Réaliste”, was held in March to April of 2022 at Paris’s Galerie du Passage in coordination with the publication of an art book of the same name. Sultana’s work can be found in many private collections including the collections of Pierre Passebon and Jean-Paul Gaultier. 

Notes: There is a dearth of biographical information on Jacques Sultana’s life as well as details on his paintings. If anyone has more information, please share it. I am particularly interested in the time he spent in Paris and the titles of his work. 

Top Insert Image: Jacques Sultana, “La Pantalon Rouge”, 2001, Oil and Acrylic on Masonite, 63 x 38.5 cm, Private Collection

Second Insert Image: Jacques Sultana, “Tendresse”, Date Unknown, Oil on Canvas, 55 x 46 cm, Private Collection

Bottom Insert Image: Jacques Sultana, “Marche de Soho”, 1997, Oil on Canvas, 64 x 45 cm, Private Collection

Henri Evenepoel

The Artwork of Henri Evenepoel

Born at the city of Nice in October of 1872, Henri-Jacques-Edouard Evenepoel was a French-born Belgium artist who became associated with the Fauvist movement. Fauvism was an art movement that emphasized simplification of the subject, unconstrained brushwork and pure, strong colors over the representational values favored by the Impressionists. Inspired by the teachings of Symbolist painter Gustave Moreau, Fauvist artists included Henri Matisse, André Derain, Raoul Dufy, and Georges Braque, among others.

Born into a cultured family, Henri Evenepoel initially trained at a small art school in Sint-Josse-ten-Noode before attending the Académie Royale des Beaux-Arts in Brussels between 1889 and 1890. He entered Paris’s Ecole des Beaux-Arts In 1892 where he studied under Gustave Moreau and became acquainted with fellow students Henri Matisse, Georges Rouault, Edgar Maxence, and Albert Marquet. Evenepoel’s first exhibition of work occurred in April of 1894 at the Salon des Artistes Français with the portrait “Louise in Mourning”, a standing pose of his cousin Louise van Mattemburgh. 

Evenepoel continued working in portraiture and exhibited four portraits in 1895 at the Salon de Champs-de-Mars, the annual exhibition of the Sociéte Nationale des Beaux-Arts. His favorite subjects were his family and friends often presented against a neutral background, a style influenced by James Whistler and Édouard Manet. Evenepoel also painted somber-toned urban and genre scenes, designed advertising posters, and produced lithographs and etchings. In 1897, he purchased a Pocket Kodak camera and became technically proficient in developing and printing his own work. Over the course of his short life, Evenepoel shot almost nine hundred photographs, both portraits and novel studio images. 

For health reasons, Henri Evenepoel decided to travel to Algeria in October of 1897 and remained there for a six-month stay. Over this period, he painted a series of Orientalist subjects, many of them street scenes painted in the bright colors of the Fauvist style. During his winter months in Algeria, Evenepoel’s first solo exhibition was held at the Brussels Cercle Artistique from December in 1897 to January in 1898. After returning to Paris in May of 1898, he began to achieve both commercial and critical success. 

During Evenepoel’s lifetime, most of the painters considered to be modernists were generically known as impressionists. Although a modernist in the choice of his subjects, Evenepoel was a realist more in line with the works of Gustav Courbet and Henri Toulouse-Lautrec, who had influenced his Parisian scenes. Marked by a refined and poetic sensibility, Evenepoel’s works were centered on artistic and idealistic considerations rather than the basic presentation of the subject.

At the beginning of successful career as an artist, Henri Evenepoel died of typhus on the twenty-seventh day in December of 1899 at the age of twenty-seven. There have been several retrospectives of Evenepoel’s work, the earliest being in 1913 and 1932 at the Galerie Georges Giroux in Brussels. Institutions holding later retrospectives include Antwerp’s Musée Royal des Beaux-Arts in 1953 and Brussels’s Musées Royaux des Beaux-Arts in 1972. 

Notes: An obsessive drawer, Henri Evenepoel traversed Paris on a daily basis while the city was preparing for the 1900 World Fair. He always carried a sketchbook with him and recorded all that he saw. The result was thousands of works from quick sketches to elaborate drawings of people and city scenes. In addition to sixteen paintings, the Royal Museums of Fine Arts of Belgium houses over thirty drawings, several prints, letters from the artist to his father, and over eight hundred negatives which are currently being digitalized. 

The International Study Group has an article entitled “Henri Evenepoel, The Man and His Art” located at: https://isgbrussels.be/index.php/event/henri-evenepoel-man-and-his-art

The Van Gogh Museum in Amsterdam holds a collection of twelve works by Henri Evenepoel: https://www.vangoghmuseum.nl/en/prints/person/34602/evenepoel-henri

The Royal Museums of Fine Arts of Belgium contains a rich collection of Henri Evenepoel’s works on paper, mainly drawings, pastels, and watercolors executed between 1868 and 1914. An article on his life and work can be found at: https://fine-arts-museum.be/uploads/exhibitions/files/evenepoel_visitors_guide.pdf

Second Insert Image: Henri Evenepoel, “Orange Market at Blida”, 1898, Oil on Canvas, 81 x 125 cm, Royal Museums of Fine Arts of Belgium

Bottom Insert Image: Henri Evenepoel, “Nude from the Rear in Gustave Moreau’s Studio”, 1894, Oil on Canvas on Panel, 47.2 x 36.5 cm, Private Collection

Jan Toorop

The Art of Johannes (Jan) Toorop

Born in the Purworejo Regency of the southern Central Java province of the Dutch East Indies in December of 1858, Jan (Jean) Theodorus Toorop was a Dutch-Indonesian painter who influenced the development of Dutch modern art at the beginning of the twentieth century. Gifted and sensitive to new ideas, he originally was influenced by Amsterdam Impressionism and later worked in the Symbolist, Art Nouveau, and Pointillist styles. 

The third of five children born to civil servant Christoffel Theodorus Toorop and Maria Magdalena Cooke, Johannes “Jan” Toorop lived on the island of Bangka, an important mining center in Asia, until he was nine years old. He received his initial education in the city of Batavia, now Jakarta, on the island of Java. In 1869, Toorop traveled to the Netherlands where he continued his education in Delft and Amsterdam. Beginning in 1880, he entered a two-year course of art education with studies under Impressionist painter August Allebé at Amsterdam’s Rijksakademie, home to the Amsterdam Impressionist movement.  

In 1883, Toorop enrolled at the École des Beaux-Arts in Brussels and became an active member of the avant-garde with travels to Paris and London. He remained in Brussels until 1886, during which time he befriended and shared a studio with Belgian painter William Degouve de Nuncques who became known for his symbolist nocturnal landscapes. In 1883, Toorop joined L’Ensor, an association of artists  opposed to conservative tendencies in art. In the following year, he became a member of Les XX (Les Vingts), the successor group to L’Ensor that centered its theories on the integration of decorative and major arts. 

In 1884, Jan Toorop exhibited his work with the Groupe des Artistes Indépendants in Paris; his first solo exhibition was held in Paris in 1885. He traveled on several occasions to England where he became acquainted with the Pre-Raphaelites and such artists as James Whistler and William Morris. During the mid-1880s, Toorop created work in a variety of styles including Realism, Impressionism, and both Neo and Post-Impressionism. 

After his marriage in 1886 to Annie Hall, the daughter of a wealthy, landed English family and a student of music and the French language, Toorop divided his painting between lodgings in England, Brussels, The Hague, and later the Dutch seaside resort town of Katwijk aan Zee. It was in this period that he developed his own personal style of Symbolism: curvilinear designs with stylized gracile figures and dynamic lines based on motifs from the Javanese culture. In 1892, Toorop exhibited these works at the Salon de la Rose + Croix in Paris and at The Hague’s Circle for the Arts, of which he was a founding member. 

Jan Toorop became influenced in the mid 1890s by the Art Nouveau movement, known in the Netherlands as Noul Stil (New Style) or Nieuwe Kunst (New Art), and created several commercial poster and advertisement designs in this style. After exhibitions in Copenhagen, Dresden and Munich in 1898. he began an extended period of residence at a small marketplace house located in the seaside town of Domburg situated on the northwest coast of the Dutch province of Zeeland. Among Toorop’s many associates at Domburg were such artists as Piet Mondrian, one of the founders of the De Stijl art movement, and Dutch seascape painter Marinus Zwart.

Toorop converted to Roman Catholicism in 1905 and shortly afterward changed his name to Johannes and divorced his wife. In addition to his book illustrations and poster works, he began to produce religious works, including stained glass designs in a more geometrical linear style. After several years of residence at the Dutch city of Nijmegen, Toorop relocated in 1916 to The Hague. Beginning in 1917, he suffered from a partial paralysis that increasingly affected his later production, a series of works inspired by both religion and mysticism. 

Considered to be the most avant-garde artist in the Netherlands at the turn of the twentieth-century, Johannes (Jan) Toorop died at the age of sixty-nine in The Hague at the beginning of March in 1928. His works are in many private collections and such public collections as the Kröller-Müller Museum in Otterio and the Museum de Fundatie in Zwolle, both in the Netherlands. 

Top Insert Image: Photographer Unknown, “Jan Toorop”, circa 1920-1923, Vintage Photograph, Getty Images

Second Insert Image: Jan Toorop, “Delftsche Sloalie”, 1894, Lithograph, Illustration for Delft Salad Oil Advertisement, Limegreen and Black over Pink Ink on Paper, 86 x 56 cm, Private Collection

Third Insert Image: Jan Toorop, “Madonna and Child”, 1924, Pencil and Colored Crayons on Paper, 26.5 x 21 cm, Private Collection

Bottom Insert Image: Jan Toorop, “Self Portrait”, 1915, Black Chalk on Paper, 23.3 x 20 cm, Kunstmuseum, The Hague

Hevré Guibert: “He Who Wished to be Master of the Truth”

Photographers Unknown, He Who Wished to Be Master of the Truth

He had to finish his books, this book he had written and rewritten, destroyed, renounced, destroyed once more, imagined once more, created once more, shortened and stretched out for ten years, this infinite book, of doubt, rebirth, modest grandiosity. He was inclined to destroy it forever, to offer his enemies their stupid victory, so they could go around clamoring that he was no longer able to write a book, that his mind had been dead for ages, that his silence was just proof of his failure. He burned or destroyed all the drafts, all the evidence of his work, all he left on his table were two manuscripts, side by side, he instructed a friend that this abolition was to continue. He had three abscesses in his brain but he went to the library every day to check his notes.

His death was stolen from he who wished to be master of his own death, and even the truth of his death was stolen from he who wished to be master of the truth. Above all the name of the plague was not to be spoken, it was to be disguised in the death records, false reports were given to the media. Although he wasn’t dead yet, the family he had always been ostracized from took in his body. The doctors spoke abjectly of blood relatives. His friends could no longer see him, unless they broke and entered: he saw a few of them, unrecognizable behind their plastic-bag-covered hair, masked faces, swaddled feet, torsos covered in jackets, gloved hands reeking of alcohol he had been forbidden to drink himself.

All the strongholds had collapsed, except for the one protecting love: it left an unchangeable smile on his lips when exhaustion closed his eyes. If he only kept a single image, it would be the one of their last walk in the Alhambra gardens, or just his face. Love kept on thrusting its tongue in his mouth despite the plague. And as for his death it was he who negotiated with his family: he exchanged his name on the death announcement for being able to choose his death shroud. For his carcass he chose a cloth in which they had made love, which came from his mother’s trousseau. The intertwined initials in the embroidery could bear other messages.

Hevré Guibert, A Man’s Secret, Written in Invisible Ink: Selected Stories, 2020, Translation by Jeffrey Zuckerman, Semiotexte  Publishing

Born in Saint-Cloud, Hauts-de-Seine on the fourteenth of December in 1955, Hervé Guibert was a French author and photographer. Through his novels and autobiographical studies, he was influential in changing the French public’s attitudes towards the HIV/AIDS crisis. Guibert wrote with aggressive candor, detachment, and passion, mixing diary writing, memoir, and fiction. His art and his writings were closely linked to his private life. Those of whom he wrote often became his friends, and his loved ones were often portrayed as celebrities, alternately idolized and exposed.

Guibert’s writing style was initially inspired by the work of Jean Genet and, later, Austrian writer Thomas Bernhard, a post-war author who explored obsession and isolation through multiple perspectives. Three of Guibert’s lovers played an important role in his life and work: Thierry Jouno, director for the International Theater for the Deaf whom he met in 1976; philosopher and author Michel Foucault whom he met in 1977; and Vincent Marmousez, a teenager who inspired his 1989 novel “Fou de Vincent (Crazy for Vincent)”.

Born into the conservative middle-class family of a veterinary inspector and a former teacher, Hervé Guibert moved to Paris at the age of seventeen with the hope of becoming an actor or scriptwriter. After his rejection from a Paris film school, he entered the literary world and, by the age of twenty, was writing dating advice for the glossy women’s magazine “20 Ans (Twenty Years)”. In 1977, he published his autobiographical novel/diary, “La Mort Propagande (Death Propaganda)”. 

Guibert was hired in 1978 as a photography critic by “Le Monde”, France’s evening newspaper, and successfully established himself as a photographer with a photographic literary volume containing intimate portraits of his great-aunts. In the same year, Guibert completed his second book “Les Aventures Singulières (The Singular Adventures)”, a collection of stories centered on a singular character, published through Éditions de Minuit in Paris. During the 1980s, Guibert was a reader at the Institut National des Jeunes Aveugles (Institute for the Young Blind) in Paris. This experience became the basis for his 1985 “Des Aveugles” which won the Fénéon Prize for that year. 

In 1981, Hervé Guibert published his “Image Fantôme (Ghost Image)”, an insightful collection of essays on various photographic forms such as family album portraits, photo-booth film strips, and pornographic Polaroids. In this work, Guibert presented photography as tactile, fetishistic and linked to frustrated desires. For a collaborative work with his theatrical friend, opera and theater director Patrice Chéreau, Guibert shared a 1984 Best Screenplay César Award for the 1983 “L’Homme Blessé (The Wounded Man)”.

In 1987, Guibert was granted a two year residency scholarship at Villa Medicis, the site of the French Academy in Rome, where he studied with his friend, the openly gay writer and journalist Mathieu Lindon. In January of 1988, Guibert was given a positive diagnosis for AIDS and began work on recording what would be the remainder of his life. In June of 1989, he married Christine, the partner of director Thierry Jouno, so his royalty income would pass legally to her and her two children. 

In 1989, Hervé Guibert published his highly erotic novella ““Fou de Vincent (Crazy for Vincent)”, a dramatization of his intermittent relationship with the impulsive and unpredictable teenager Vincent Marmousez. In 1990, Guibert revealed his HIV status in his real-life based novel “À l’Ami qui ne M’a Pas Sauvé la Vie (To the Friend Who Did Not Save My Life)”. He described in this work the existential effect the virus had on his life, its impact on a complete generation of people, the deaths of friends and lovers, and how AIDS forever transformed humanity’s relationship with desire and sexuality. 

Following the release of his 1990 novel, Guibert became the focus of media attention with interviews and several talk show appearances. He filmed scenes of his daily life with AIDS between July of 1990 and February of 1991. This film, “La Pudeur ou l’impudeur (Modesty of Shamelessness)”, produced by Pascale Breugnot, was broadcasted posthumously on French television in January of 1992. Guibert published two more additional auto-fictional novels that detailed the progression of his illness: the 1991 “Le Protocole Compassionnel” and the “L’Homme au Chapeau Rouge (The Man in the Red Hat)” which was published posthumously in 1992. 

Hervé Guibert’s last work, “Cytomégalovirus” was a description of his hospitalization in the autumn of 1991 and the increasing blindness he suffered from his illness. In the second week of December in 1991, Guibert attempted suicide by taking digitalin, a heart medication toxic in large doses. Two weeks later, he died at the age of thirty-six in Clamart, Hauts-de-Seine, on the twenty-seventh of December in 1991. 

A consummate photographer and author, Hevré Guibert had published twenty-five books before his death, five of which were published in the last year of his life. Excellent translations of his work are now readily available through many sites. Several volumes of Guibert’s work can be read online at the Internet Archive

Notes: A selection from Hervé Guibert’s posthumously published “Mausoleum of Lovers: Journals 1976-1991”, translated from the French by author Nathanaël, can be found at the Asymptote Journal site: https://www.asymptotejournal.com/nonfiction/herve-guibert-the-mausoleum-of-lovers/

A 2014 review of “Mausoleum of Lovers: Journals 1976-1991” can be found at the Lambda Literary Organization site: https://lambdaliterary.org/2014/10/mausoleum-of-lovers-journals-1976-1991-by-herve-guiber/

Dennis Cooper’s blog has an excellent article on Guibert’s 1989 “To the Friend Who Did Not Save My Life” that contains photography by Guibert, a biography, media trailers, book excerpts and a 1993 interview: https://denniscooperblog.com/spotlight-on-herve-guibert-to-the-friend-who-did-not-save-my-life-1989/

There is a noteworthy article by The New Yorker staff writer Julian Lucas from the print issue of September 21st in 2020 entitled “When a Virus Becomes a Muse”. This review of Hevré Guibert’s life and work can be found at: https://www.newyorker.com/magazine/2020/09/21/when-a-virus-becomes-a-muse

Information written by Christine (Guibert) on Hervé Guibert’s partner Thierry Joune and the impact he had on Guibert’s writings can be found at: https://www.findagrave.com/memorial/281395860/thierry-jouno

Top Insert Image: Ulf Andersen, “Hervé Guibert, Paris”, Date Unknown, Gelatin Silver Print, 40.3 x 39. 2 cm, William Talbott Hillman Foundation

Second Insert Image: Hervé Guibert, “Sienne, 1979”, Edtition of 25, Gelatin Silver Print on Cartoline, 14.5 x 21.9 cm, Private Collection

Third Insert Image: Hervé Guibert, “L’Oisillon, Santa Caterina, Elba”, 1979, Gelatin Silver Print, 14 x 21.7 cm, Private Collection

Fourth Insert Image: Hervé Guibert, “Michel Foucault”, 1980, Gelatin Silver Print, 14.5 x 21.5 cm, Private Collection

Bottom Insert Image: Hans Georg Berger, “Hervé Guibert” Date Unknown, Gelatin Silver Print, September 2020 Issue of The New Yorker

 

Derek Jarman: Film History Series

Derek Jarman, “Caravaggio”, 1986, Film Scene Gifs, Cinematography Gabriel Beristain, Cinevista (USA)

Born in Northwood, Middlesex in January of 1942, Michael Derek Elworthy Jarman was an English artist, film maker, costume and stage designer, writer and poet, and gay rights activist. His film career began with experimental Super 8mm shorts and developed into such mainstream films as the 1986 historical drama “Caravaggio” and the 1989 “War Requiem”, that featured Laurence Olivier’s last screen performance.

As an author, Jarman published several works: a poetry collection entitled “A Finger in the Fishes Mouth”; two diaries, “Modern Nature” and “Smiling in Slow Motion”; two treatises on his art and films, “Chroma” and “The Last of England (aka Kicking the Pricks)”; and the 1984 “Dancing Ledge”, an autobiography of his life until the age of forty.

The son of Royal Air Force officer Lancelot Elworthy Jarman and Elizabeth Evelyn Puttock, Derek Jarman received his elementary education at the preparatory Walhampton School and Dorset’s Cranford School, a progressive boarding and day institution. Beginning in 1960, he studied Art and English at King’s College, London, which was followed in 1963 by four years of study at University College London’s Slade School of Fine Art. In the 1970s, Jarman embraced his homosexuality and became a public figure for the gay rights campaign. 

Jarman’s first venture in film making was a series of experimental shorts filmed with Super 8mm film, a format he used frequently throughout his career. Among these films are the 1984 “Imagining October, an examination of art and politics at the end of the Cold War; 1985 “The Angelic Conversation”, an arthouse drama of homoerotic images combined  with Judi Dench’s readings of Shakespeare sonnets; and 1990 “The Garden”, an arthouse allegory that examined the suffering and ostracism of a gay male couple during the AIDS crisis. “The Garden” was entered in 1991 into the 17th Moscow International Film Festival.

As a stage set and costume designer, Derek Jarman did the design work for the 1968 Sadler’s Wells Opera production of “Don Giovanni” at London’s newly renovated Coliseum in the West End. He was chosen as the production designer for director Ken Russell’s 1971 historical horror-drama “The Devil’s”, a controversial film for which Russell received the Best Foreign Director Award at the 1972 Venice Film Festival. Jarman’s work with this film, as well as his work on Russell’s 1972 “Savage Messiah”, gave him a transition into mainstream narrative filmmaking.

Jarman’s debut film was the 1976 “Sebastiane”, a story spoken in ancient Latin dialogue about the martyrdom of Saint Sebastian. This film featured some of the first positive images of gay sexuality in British films. “Sebastiane” was influenced by films from the Italian arthouse oeuvre, particularly the cinematic style of Frederico Fellini. In 1977, Jarman began shooting scenes for the 1978 “Jubilee”, a heavily punk-influenced film that transports Queen Elizabeth I forward in time to an England troubled by the unemployment and rising inflation of the 1970s. Now considered a cult classic, the film was adapted in 2017 as a play for the Manchester Royal Exchange Theater.

After several years of preparation, Derek Jarman directed his next film, the  1979 adaptation of Shakespeare’s “The Tempest”. His original adaptation was intended for a stage play; however, he ultimately decided to proceed with a film adaptation. Seeking a balance between the aspects of theater and film, Jarman reworked the text so it would capture the mystery of the original without the theatrics. Inspired by films produced by Hammer Film Productions, Jarman utilized voice-over narration, costumes from muliple eras, sounds of heavy breathing, and blue camera filters to create a film that was well received upon its release.

Jarman learned his HIV-positive diagnosis on the twenty-second of December in 1986. An outspoken advocate of gay rights, he openly spoke publicly about his condition and his struggle with the virus. Despite his illness, Jarman continued making both mainstream films and Super 8mm shorts. In 1987, his arthouse film “The Last of England” was released. This film dealt with the loss of English culture in the 1980s and the formation of the Section 28 Local Government Act that banned any “promotion” or discussion of homosexuality and thus stifled LGBT support groups.

Derek Jarman’s 1989 “War Requiem”, produced by Scottish novelist and director Don Boyd, brought Laurence Olivier out of retirement for his last screen appearance. For its soundtrack, the film used noted composer Benjamin Britten’s “War Requiem”, a work he wrote for the consecration of the Coventry Cathedral. Violent war footage and poetry written by war hero Wilfred Owen were overlaid on the score. While filming his 1990 “The Garden”, Jarman became seriously ill but managed to complete the work. This arthouse film was loosely based on Christ’s crucifixion; however, the film’s protagonist is a gay male couple whose idealistic existence is interrupted by arrest, humiliation, torture and death.

Now working in a simpler format due to his failing health, Jarman directed his 1991 “Edward II”, a romantic historical drama based on Christopher Marlowe’s 1594 play of the same name. This was followed by the 1993 experimental comedic-drama “Wittgenstein” based on the life of philosopher and professor Ludwig Wittgenstein, whose life and career were affected by periods of depression. By 1993, Jarman was dying of AIDS-related complications that had already rendered him partially blind and only able to see in shades of blue. 

Despite his advancing illness, Derek Jarman completed his 1993 “Blue”, a single screenshot of saturated blue color with a background soundtrack by Simon Fisher Turner. Over the soundtrack, Jarman and some of his long-time collaborators described Jarman’s life and artistic vision. “Blue” made its debut at the 1993 Venice Biennale and later became part of the collections at the Centre Georges Pompidou, New York’s Museum of Modern Art, the Tate Collection, and the Walker Art Institute in Minneapolis. Jarman’s final film was the 1994 “Glitterbug”, a documentary of his life as seen through home movies, that was posthumously aired on BBC Two’s episodic television show “Arena”.

Jarman died on the nineteenth of February in 1994 at the age of fifty-two at London’s St. Bartholomew’s Hospital. His body is interned in the graveyard at St. Clement’s Church, Old Romney, Kent. A blue English Heritage plaque honoring Derek Jarman’s  life was placed at the site of his live-in studio at London’s Butler’s Wharf in 2019. 

Notes: After his HIV-positive diagnosis, Jarman made the decision to leave London for a period and bought a small fisherman’s cabin, Prospect Cottage, on the beaches of Dungeness, Kent, with an inheritance received from his father. Using his creative energy, Jarman created a sculpture garden from discarded metal engine parts and local coastal plants. After his death, Prospect Cottage was purchased in 2020 through an Art Fund campaign and is now a public site overseen by the UK charity Creative Folkestone. Jarman’s archives from the cottage were placed on a long-term loan to the Tate Museum Archive. 

An 2023 article by artist and curator Robert Priseman for “ART UK”, entitled “Derek Jarman’s Garden: A Heart of Creativity”, examines Jarman’s life at Prospect Cottage: https://artuk.org/discover/stories/derek-jarmans-garden-a-heart-of-creativity

“FILM London” has a short 2024 article on Jarman’s life and the Jarman Award for emerging artist filmmakers that was instituted in 2008: https://filmlondon.org.uk/flamin/about-derek-jarman

Alastair Curtis wrote an excellent 2023 article for “FRIEZE’ magazine on Derek Jarman’s final film “Blue” and its adaptation into a stage production: https://www.frieze.com/article/derek-jarman-blue-now-2023

Top Insert Image: Trevor Leighton, “Derek Jarman”, 1990, Bromide Fibre Print, 36.7 x 29 cm, National Portrait Gallery, London

Second Insert Image: Derek Jarman, “Caravaggio”, 1986, Cinematography Gabriel Beristain, Cinevista (USA), Umbrella Entertainment (Australia)

Third Insert Image: Steve Pyke, “Derek Jarman”, 1983, Bromide Print, 37.6 x 38 cm, National Portrait Gallery, London

Fourth Insert Image: Derek Jarman, “Sebastiane”, 1976, Cinematography Peter Middleton, Cinegate Ltd

Fifth Insert Image: David Thompson, “Derek Jarman”, 1992, Toned Archival Print on Kentmere Paper, 34.5 x 27.7 cm, National Portrait Gallery, London

Bottom Insert Image: Derek Jarman, “Jubilee”, 1978, Cinematography Peter Middleton, Cinegate Ltd