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“The essence of belief is doubt, the essence of reality is questioning. The essence of Time is Flow, not Fix. The essence of faith is the knowledge that all flows and that everything must change. The growing man is Man Alive, and his “philosophy” must grow, must flow, with him… . the man too fixed today, unfixed tomorrow – and his body of beliefs is nothing but a series of fixations.”
Juan Munoz was a Spanish sculptor, working primarily in paper mache, resin and bronze. He was also interested int he auditory arts and created compositions for the radio. In 2000, Muñoz was awarded Spain’s major Premio Nacional de Bellas Artes in recognition of his work; he died shortly after, in 2001.
His first exhibition was in 1984 in the Fernando Vijande Gallery of Madrid. Since then, his works have been frequently exhibited in Europe and other parts of the world. At the beginning of the 1990s, Juan Muñoz began breaking the rules of traditional sculpture by sculpting works in a “narrative” manner which consisted of creating smaller than life-size figures in an atmosphere of mutual interaction.
Muñoz’s sculptures often invite the spectator to relate to them, making the viewer feel as if they have discreetly become a part of the work of art. His slate-gray or wax-colored monochrome figures create a sort of discreetness due to their lack of individuality, but that absence of individuality questions the viewer, perhaps even so much as to make the viewer uncomfortable. When asked his occupation, Muñoz would respond simply that he was a “storyteller.”
“He liked however the open shutters; he opened everywhere those Mrs. Muldoon had closed, closing them as carefully afterwards, so that she shouldn’t notice: he liked–oh this he did like, and above all in the upper rooms!–the sense of the hard silver of the autumn stars through the window-panes, and scarcely less the flare of the street-lamps below, the white electric lustre which it would have taken curtains to keep out. This was human actual social; this was of the world he had lived in, and he was more at his ease certainly for the countenance, coldly general and impersonal, that all the while and in spite of his detachment it seemed to give him.”
Photographer Unknown, Model Unknown, (Pierced Ear), Photo Shoot
“A human being – what is a human being? Everything and nothing. Through the power of thought it can mirror everything it experiences. Through memory and knowledge it becomes a microcosm, carrying the world within itself. A mirror of things, a mirror of facts. Each human being becomes a little universe within the universe!”
― Guy de Maupassant
Gerard Dillon, “Mending Nets, Aran”, Date Unknown, Oil on Canvas, 84.3 x 92 cm, Private Collection
The Aran Islands, dramatically located off the west coast of Ireland, have long held a fascination for Irish artists and writers. At the turn of the 19th century, its preservation of the Irish language and its tightly-knit community”s traditional life intimately bound to the land and sea represented something wholly other, indeed sacred, from the modernity that was encroaching Ireland.
One of the definitive accounts of this existence was recorded by John Millington Synge, the playwright and writer who first visited the islands in 1898, in his 1907 book, “The Aran Islands”. illustrated by Jack Butler Yeats. Synge’s profound experiences of the island’s communities informed his greatest and most famous writing, “The Playboy of the Western World”, a three-act play first performed at the Abby Theater in Dublin on the twenty=sixth of January in 1907.
By the time of Francis Gerard Dillon’s arrival forty years later in the 1940s, the nature and shape of these communities had been changing as the 20th centruy advanced; yet they still preserved a magic and mystery that entrhalled him. For Dillon, life in the West of Ireland represented a new freedom for him. It was an escape from the conflicts, both internal and external, that had dogged Dillon’s upbringing and adult life in Belfast and London. This release from past tensions fed directly into his painting.
Just as Synge evoked these communities with words, Dillon caught their spirit through paint. His naïve, child-like painting style imbued his work with an innocence, poetry and joy that is representative of both the Islanders way of life and Dillon’s response to them. His paintings are rich visual stories which kept the rich story-telling tradition that was integral to the Aran Islands’ culture.
